गुरुवार 2 नवंबर 2023 की दैनिक मुरली

⁰02-11-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 02/11/23 Morning Murli Om Shanti BapDada Madhuban

¹Mīṭhē bachchē - yād rūpī davāī sē svayã kō ever nirōgī banāō , yād aur svadarśhan chakra phirānē key|kī ādat ḍālō tō vikarmājīt ban jāyēṅgē

¹Essence: Sweet children, make yourselves ever free from disease with the medicine of remembrance. ²Instil the habit of remembrance and of spinning the discus of self-realisation and you will become conquerors of sinful actions.

²Praśhna  : jin bachchō̃ kō apnī unnati kā sadā khyāl rahtā hai , unkī niśhānī kyā hōgī  ?

³Question: What is the sign of the children who are constantly concerned about their progress?

³Uttar  : unkī her|har act sadā śhrīmat K|kē ādhār par hōgī .

⁴Answer: Every act of theirs will always be on the basis of shrimat. ⁵The Father’s shrimat is: Children, don’t be body conscious.

⁴Bāp key|kī śhrīmat hai - bachchē , dēh-abhimān mē̃ na āō , yād kī yātrā kā chart rakhō .

⁶Keep a chart of your pilgrimage of remembrance. ⁷Keep a record of your account of profit and loss.

⁵Apnē hisāb-kitāb kā pōtāmēl rakhō . ⁶Check karō - kitnā samay ham bābā key|kī yād mē̃ rahē , kitnā samay kiskō samjhāyā  ?

⁸Check for how long you stayed in remembrance of Baba and for how long you explained to others.

⁷Gīt  : tū pyār kā sāgar hai …

⁹Song: You are the Ocean of Love. ¹⁰We thirst for one drop from You.

⁸Ōm śhānti .

¹¹Om shanti.

⁹Yahā̃ jab baiṭhtē hō tō bāp kī yād mē̃ baiṭhnā hai .

¹²When you sit here, you have to sit in remembrance of the Father.

¹⁰Māyā bahutō̃ kō yād karnē nahī̃ dētī kyōṅki dēh-abhimānī haĩ .

¹³Because you are body conscious, Maya does not allow many of you to stay in remembrance.

¹¹Kōī kō mitra-sambandhī , kōī kō khān-pān ādi yād ātā rahtā hai .

¹⁴Some remember their friends and relatives whereas others remember food and drink etc.

¹²Yahā̃ jab ātē hō tō bāp kā āhvān karnā chāhiē .

¹⁵When you come here, invoke the Father, just as they invoke Lakshmi when they worship her.

¹³Jaisē lakṣhmī key|kī pūjā hōtī hai tō lakṣhmī kā āhvān kartē haĩ , lakṣhmī kōī ātī nahī̃ hai .

¹⁶However, she doesn’t really come. ¹⁷Whether you say “Remember the Father” or “Invoke Him”, it is the same thing.

¹⁴Yah sirph kahā jātā hai tō tum bhī bāp kō yād karō athavā āhvān karō , bāt ēk hī hai . ¹⁵Yād sē hī vikarma vināśh hōṅgē .

¹⁸It is by having remembrance that your sins will be absolved. ¹⁹You are not able to imbibe this knowledge because you have committed many sins.

¹⁶Dhārṇā nahī̃ hōtī hai kyōṅki vikarma bahut kiyē huē haĩ , jis kāraṇ bāp kō bhī yād nahī̃ kar saktē haĩ . ¹⁷Jitnā bāp kō yād karē̃gē utnā vikarmājīt banē̃gē , health milēgī .

²⁰This is also why you are not able to remember the Father. ²¹The more you remember the Father, the more you will become conquerors of sinful actions and the more healthy you will become.

¹⁸Hai bahut sahaj , parantu māyā athavā past K|kē vikarma rūkāvaṭ ḍāltē haĩ .

²²It is very easy, yet Maya, the sins of the past, prevents you.

¹⁹Bāp kahtē haĩ tumnē ādhākalp ayathārtha yād kiyā hai .

²³The Father says: For half a cycle you have been remembering Me inaccurately.

²⁰Abhī tō practical mē̃ āhvān kartē hō kyōṅki jāntē hō ānē vālā hai , murlī sunānē vālā hai .

²⁴You invoke Him in a practical way when you know that He is going to come and speak a murli.

²¹Parantu yah yād kī ādat paṛ jānī chāhiē .

²⁵However, this habit of remembrance must be instilled.

²²Ever nirōgī banānē liē surgeon davāī dētē haĩ ki mujhē yād karō .

²⁶In order to make you free from disease, the Surgeon gives you medicine: Remember Me!

²³Phir tum mērē sē ākar milē̃gē .

²⁷Then, you will come to meet Me.

²⁴Mujhē yād karnē sē hī varsā pāyēṅgē .

²⁸You will attain your inheritance by remembering Me.

²⁵Bāp aur sweet home kō yād karnā hai .

²⁹Remember the Father and the sweet home.

²⁶Jahā̃ jānā hai , vah buddhi mē̃ rakhnā hai .

³⁰Keep in your intellects the place you are to return to.

²⁷Bāp hī yahā̃ ākar sachchā paigām dētē haĩ , aur kōī bhī īśhvar kā paigām nahī̃ dētē haĩ .

³¹Only the Father comes here and gives you the true message. ³²No one else can give you God’s message.

²⁸Vah tō yahā̃ stage par part bajānē ātē haĩ aur īśhvar kō bhūl jātē haĩ .

³³Others come down here onto the stage to play their parts.

²⁹Īśhvar kā patā nahī̃ rahtā hai .

³⁴They forget who God is; they don’t know God.

³⁰Unkō vāstav mē̃ paigambar , messenger kah nahī̃ saktē .

³⁵In fact, they cannot be called messengers.

³¹Yah tō manuṣhyō̃ nē nām lagāyē haĩ .

³⁶It was human beings who gave them that name.

³²Vah tō yahā̃ ātē haĩ , unkō apnā part bajānā hai .

³⁷They come down here to play their parts, so how would they remember Him?

³³Tō yād phir kaisē karē̃gē  ? ³⁴Part bajātē patit bannā hī hai .

³⁸While playing their parts, they have to become impure.

³⁵Phir ant mē̃ pāvan bannā hai .

³⁹Then, at the end, they have to become pure.

³⁶Pāvan tō bāp hī ākar banātē haĩ .

⁴⁰It is the Father who comes and makes them pure.

³⁷Bāp kī yād sē hī pāvan bannā hai .

⁴¹You become pure by remembering the Father.

³⁸Bāp kahtē haĩ pāvan bannē kā ēk hī upāya hai - dēh sahit jō bhī dēh K|kē sambandh haĩ , unkō bhūl jānā hai .

⁴²The Father says: There is only one way to have purification: forget all your bodily relations including your own bodies.

³⁹Tum jāntē hō mujh ātmā kō yād karnē kā farmān milā hai .

⁴³You know: I, a soul, have been given the order to have remembrance.

⁴⁰Us par chalnē sē hī farmānbardār kahā jāyēgā .

⁴⁴By following this order, you will be called obedient.

⁴¹Jō jitnā puruṣhārth kartē haĩ utnā farmānbardār hai .

⁴⁵The more effort you make in this, the more obedient you become.

⁴²Yād cum|kam kartē tō cum|kam farmānbardār haĩ .

⁴⁶If you have less remembrance, it means that you are less obedient.

⁴³Farmānbardār pad bhī ūñch pātē haĩ .

⁴⁷It is the obedient ones who claim a high status.

⁴⁴Bāp kā farmān hai - ēk tō mujh bāp kō yād karō , dūsrā knowledge kō dhāraṇ karō .

⁴⁸The Father’s first order is: Remember Me, your Father, and, secondly, imbibe this knowledge.

⁴⁵Yād nahī̃ kartē tō sajāyē̃ bahut khānī paṛtī .

⁴⁹If you do not stay in remembrance, you will have to endure a great deal of punishment.

⁴⁶Svadarśhan chakra phirātē rahē̃gē tō bahut dhan milēgā .

⁵⁰You will receive a great deal of wealth if you continue to spin the discus of self-realisation.

⁴⁷Bhagvānuvāch - mujhē yād karō aur svadarśhan chakra phirāō arthāt drama K|kē ādi-madhy-ant kō jānō .

⁵¹God speaks: Remember Me and spin the discus of self-realisation, that is, understand the beginning, the middle and the end of the drama.

⁴⁸Mērē dvārā mujhē bhī jānō aur sr̥iṣhṭi K|kē ādi-madhy-ant kā chakra bhī jānō .

⁵²Recognise Me and understand from Me the beginning, the middle and the end of the cycle.

⁴⁹Dō bātē̃ mukhya haĩ .

⁵³These are the two main aspects.

⁵⁰Is par attention dēnā hai .

⁵⁴You have to pay attention to these.

⁵¹Śhrīmat par pūrā attention dēgē tō ūñch pad pāyēṅgē .

⁵⁵If you pay full attention to shrimat, you will claim a high status.

⁵²Merciful bannā hai , sabkō rāstā batānā hai , kalyāṇ karnā hai .

⁵⁶Become ones with merciful hearts and show the path to everyone; bring benefit to them.

⁵³Mitr-sambandhiyō̃ ādi kō sachchī yātrā par lē jānē key|kī yukti rachnī hai .

⁵⁷Create a method to take all your friends and relatives on this true pilgrimage.

⁵⁴Vah haĩ jismānī yātrāyē̃ , yah hai rūhānī yātrā .

⁵⁸Those are physical pilgrimages whereas this is a spiritual pilgrimage.

⁵⁵Yah spiritual knowledge kōī kē pās nahī̃ hai .

⁵⁹No one else has this spiritual knowledge.

⁵⁶Vah hai sab śhāstrō̃ key|kī philosophy .

⁶⁰All of their knowledge is just the philosophy of the scriptures.

⁵⁷Yah hai spiritual rūhānī knowledge .

⁶¹This is spiritual knowledge.

⁵⁸Supreme rūh yah knowledge dētē hī haĩ rūhō̃ kō samjhākar vāpas lē jānē kē liē .

⁶²The supreme Spirit gives this knowledge in order to explain to the spirits and He then takes them back home.

⁵⁹Kaī bachchē yahā̃ ākar baiṭhtē haĩ tō kōī lāchārī baiṭhtē haĩ . ⁶⁰Apnī sva-unnati kā kuchh bhī khyāl nahī̃ hai .

⁶³When some children come and sit here, it is just for the sake of it; they have no concern for their own progress.

⁶¹Dēh-abhimān bahut hai .

⁶⁴They have a great deal of body consciousness.

⁶²Dēhī-abhimānī hō tō merciful banē̃ , śhrīmat par chalē̃ .

⁶⁵If they were to become soul conscious, they would be merciful and follow shrimat.

⁶³Farmānbardār nahī̃ haĩ .

⁶⁶They are not obedient.

⁶⁴Bāp kahtē haĩ apnā chart likhō - kitnā samay yād kartē haĩ  ? ⁶⁵Kis-kis samay yād kartē haĩ  ?

⁶⁷The Father says: Keep a chart of how long you stayed in remembrance and at what times you stayed in remembrance.

⁶⁶Āgē chart rakhtē thē .

⁶⁸Previously, you used to keep a chart.

⁶⁷Achchhā bābā kō na bhējō , apnē pās|pass tō chart rakhō .

⁶⁹Achcha, even if you don’t send your chart to Baba, at least keep it with you.

⁶⁸Apnī śhakla dēkhnī hai - ham lakṣhmī kō varnē lāyak banē̃ haĩ  ?

⁷⁰Look at your face and see if you have become worthy of claiming Lakshmi.

⁶⁹Vyāpārī lōg apnē pās|pass pōtāmēl rakhtē haĩ , kōī-kōī manuṣhya apnī sārē din key|kī dincharyā likhtē haĩ .

⁷¹Business people keep their accounts. ⁷²Some people keep an account of their whole day’s activity.

⁷⁰Ēk hobby rahtī hai likhnē key|kī .

⁷³It is as though they have the hobby of writing it.

⁷¹Yah hisāb-kitāb rakhnā tō bahut achchhī bāt hai ki kitnā samay ham bābā key|kī yād mē̃ rahē  ? ⁷²Kitnā samay kiskō samjhāyā  ?

⁷⁴It is very good to keep an account of how long you stayed in remembrance of Baba and for how long you explained to others.

⁷³Aisā chart rakhē̃ tō bahut unnati hō jāē .

⁷⁵If you keep such a chart, you can make a lot of progress.

⁷⁴Bāp rāy dētē haĩ aisē-aisē karō .

⁷⁶The Father gives you advice about what you should do.

⁷⁵Bachchō̃ kō apnī unnati karnī hai .

⁷⁷You children have to make your own progress.

⁷⁶Mālā kā dānā jō bantē haĩ unkō puruṣhārth bahut karnā hai .

⁷⁸Those who are to become the beads of the rosary have to make a great deal of effort.

⁷⁷Bābā nē kahā thā - brāhmaṇō̃ key|kī mālā abhī nahī̃ ban saktī hai , ant mē̃ banēgī , jab rūdra key|kī mālā banēgī .

⁷⁹Baba has said that the rosary of Brahmins cannot be created now; it will only be created at the end when the rosary of Rudra is created.

⁷⁸Brāhmaṇō̃ key|kī mālā K|kē dānē badaltē rahtē haĩ .

⁸⁰The beads of the rosary of Brahmins keep changing.

⁷⁹Āj jō 3-4 number mē̃ haĩ , kal vah last mē̃ chalē jātē haĩ .

⁸¹Those who are in the third or fourth number today become the last ones tomorrow.

⁸⁰Kitnā fark hō jātā .

⁸²There is such a difference!

⁸¹Kōī girtē haĩ tō durgati kō pā lētē .

⁸³Some fall and become degraded.

⁸²Mālā sē tō gayē , prajā mē̃ bhī bilkul chaṇḍāl jākar bantē haĩ .

⁸⁴They don’t just fall out of the rosary; they go and become cremators for the subjects.

⁸³Agar mālā mē̃ pirōnā hai tō uskē liē baṛī mēhnat karnī paṛē .

⁸⁵If you want to be threaded in the rosary, you have to make a great deal of effort.

⁸⁴Bābā bahut achchhī rāy dētē haĩ - apnī unnati kaisē karō  ?

⁸⁶Baba gives you very good advice on how to make self-progress.

⁸⁵Sabkē liē kahtē haĩ .

⁸⁷Baba says this to everyone.

⁸⁶Bhal kōī gūṅgā hōtē bhī iśhārē sē kōī kō bāp kī yād dilā saktē haĩ .

⁸⁸Even someone who is dumb can remind others of the Father with a signal.

⁸⁷Bōlnē vālē sē ūñchā jā saktē haĩ .

⁸⁹He can go even higher than those who are able to speak.

⁸⁸Andhē lūlē kaisē bhī hō̃ tandarūst sē bhī jāstī pad pā saktē haĩ .

⁹⁰Someone who is blind or crippled can claim a status higher than those who are healthy.

⁸⁹Second mē̃ iśhārā diyā jātā hai .

⁹¹A signal is given in a second.

⁹⁰Second mē̃ jīvanmukti gāī huī hai nā .

⁹²“Liberation-in-life in a second” has been remembered.

⁹¹Bāp kā banā aur varsā tō mil hī jāyēgā . ⁹²Phir usmē̃ number-vār pad jarūr haĩ .

⁹³As soon as you belong to the Father, you certainly do receive the inheritance, but the status you receive is surely numberwise.

⁹³Bachchā paidā huā aur varsē kā hakdār ban jātā hai .

⁹⁴As soon as a child is born, he receives the right to his inheritance.

⁹⁴Yahā̃ tum ātmā tō hō hī males . ⁹⁵Tō father sē varsē kā hak lēnā hai .

⁹⁵Here, all of you souls are males and so you have to claim from the Father a right to the inheritance.

⁹⁶Sārā madār puruṣhārth kē ūpar hai . ⁹⁷Phir kahē̃gē kalp pahlē bhī aisē puruṣhārth kiyā thā .

⁹⁶Everything depends on your efforts, but it would then also be said that you made the same efforts in the previous cycle too.

⁹⁸Māyā kē sāth boxing hai .

⁹⁷This is boxing with Maya.

⁹⁹Pāṇḍavō̃ kī thī hī māyā rāvaṇ sē laṛāī .

⁹⁸The Pandavas fight with Maya, Ravan.

¹⁰⁰Kōī tō puruṣhārth kar viśhva K|kē mālik double sirtāj bantē haĩ , kōī phir prajā mē̃ bhī naukar chākar bantē haĩ .

⁹⁹Some make effort and become the masters of the world with a double crown, whereas others become maids and servants of the subjects.

¹⁰¹Sabhī yahā̃ paṛh rahē haĩ .

¹⁰⁰All are studying here.

¹⁰²Rājdhānī sthāpan hō rahī hai , attention jarūr āgē vālē dānō̃ taraph jāyēgā .

¹⁰¹A kingdom is being established. ¹⁰²Baba’s attention is definitely drawn to the leading beads.

¹⁰³8 dānē kaisē chal rahē haĩ , puruṣhārth sē mālūm paṛtā hai .

¹⁰³It is understood from their efforts how much progress the eight beads are making.

¹⁰⁴Aisē nahī̃ , antaryāmī haĩ , sabkē andar kō read kartē haĩ .

¹⁰⁴It is not that He knows the secrets of everyone’s heart or that He reads what’s happening inside everyone; no.

¹⁰⁵Nahī̃ , antaryāmī mānā jānī jānanhār .

¹⁰⁵To be “Janijananhar” means to know everything.

¹⁰⁶Aisē nahī̃ ki har ēk K|kē dil key|kī bāt baiṭhkar jāntē haĩ .

¹⁰⁶It is not that He knows everything in each one’s heart.

¹⁰⁷Jānī jānanhār arthāt knowledgeful hai .

¹⁰⁷“Janijananhar” means to be knowledge-full.

¹⁰⁸Sr̥iṣhṭi K|kē ādi-madhy-ant kō jāntē haĩ .

¹⁰⁸He knows the beginning, the middle and the end of the world.

¹⁰⁹Ēk-ēk key|kī dil kō thōṛēhī baiṭh read karē̃gē .

¹⁰⁹It is not that He would sit and read what is in the heart of each one.

¹¹⁰Mujhē thought reader samjhā hai kyā  ?

¹¹⁰Do you think I am a thought reader?

¹¹¹Mai jānījānanahār hū̃ arthāt knowledgeful hū̃ .

¹¹¹I am Janijananhar, that is, knowledge-full.

¹¹²Past , present , future kō hī sr̥iṣhṭi kā ādi , madhya , ant kahā jātā hai .

¹¹²The past, present and future are called the beginning, the middle and the end of the world.

¹¹³Yah chakra kaisē repeat hōtā hai , uskī repetition kō jāntā hū̃ .

¹¹³I know the repetition of this cycle, how it repeats.

¹¹⁴Vah knowledge tum bachchō̃ kō paṛhānē ātā hū̃ .

¹¹⁴I come to teach you children this knowledge.

¹¹⁵Har ēk samajh saktē haĩ ki kaun kitnī service kartē haĩ , kyā paṛhtē haĩ  ?

¹¹⁵Each one of you can understand how much service you do and to what extent you study.

¹¹⁶Aisē nahī̃ ki bābā ēk-ēk kō baiṭh jāntē haĩ .

¹¹⁶It is not that Baba sits and knows what is inside each one of you.

¹¹⁷Bābā sirph yah dhandhā thōṛēhī baiṭh karē̃gē .

¹¹⁷Baba would not sit and do that business.

¹¹⁸Vah tō jānī jānanhār manuṣhya sr̥iṣhṭi kā bījrūp , knowledgeful hai .

¹¹⁸He is the Knower of all Secrets. ¹¹⁹He is the knowledge-full Seed of the human world tree.

¹¹⁹Kahtē haĩ manuṣhya sr̥iṣhṭi K|kē ādi , madhya , ant aur jō mukhya actors haĩ unkō jāntā hū̃ .

¹²⁰He says that He knows the beginning, the middle and the end of the human world and its main actors.

¹²⁰Bākī tō athāh rachnā hai .

¹²¹The rest of creation is limitless.

¹²¹Yah jānī-jānanahār akṣhar tō purānā hai .

¹²²The word ‘Janijananhar’ (One who knows all secrets) is very old.

¹²²Ham tō jō knowledge jāntā hū̃ vah tumkō paṛhātā hū̃ .

¹²³I teach you all the knowledge that I have, but I would not sit all day and watch what you do.

¹²³Bākī tum kyā-kyā kartē hō vah sārā din baiṭhkar dēkhū̃gā kyā  ?

¹²⁴I come to teach you easy knowledge and yoga. ¹²⁵The Father says: I have many children.

¹²⁴Maĩ tō sahaj rājyōg aur gyān sikhlānē ātā hū̃ .

¹²⁶I reveal Myself to the children. ¹²⁷All My business is with the children.

¹²⁵Bāp kahē̃gē bachchē tō bahut haĩ , maĩ bachchō̃ kē āgē pratyakṣha huā hū̃ .

¹²⁸I am the Father of those who become My children. ¹²⁹Only I can understand whether that child is a real one or a stepchild.

¹²⁶Sārī kārōbār bachchō̃ sē hai .

¹³⁰Each one is studying.

¹²⁷Jō mērē bachchē bantē haĩ unkā maĩ bāp hū̃ .

¹³¹You should act on the basis of shrimat and become benefactors.

¹²⁸Phir vah sagā hai vā lagā hai sō maĩ samajh saktā hū̃ . ¹²⁹Har ēk key|kī paṛhāī hai .

¹³²You children understand the day of the Lord of the Tree as the day of the Lord of Jupiter.

¹³⁰Śhrīmat par act mē̃ ānā hai . ¹³¹Kalyāṇkārī bannā hai .

¹³³As well as being Shiva, He is the Lord of the Tree, the two are one and the same.

¹³²Tum bachchē jāntē hō br̥ihspati kō vr̥ikṣhapati ḍē|day kahā jātā hai . ¹³³Vr̥ikṣhapati bhī ṭhaharā|ṭhahrā , śhiv bhī ṭhaharā|ṭhahrā .

¹³⁴Children start school on a Thursday (day of the Satguru), and so that is like adopting a guru (their teacher).

¹³⁴Hai tō ēk hī . ¹³⁵Gurūvār K|kē din bachchō̃ kō school mē̃ biṭhātē haĩ .

¹³⁵For example, Monday is the day of Somnath (Lord of Nectar) and so Shiv Baba gives you nectar to drink.

¹³⁶Jaisē sōmnāth kā din somvār hai , śhivbābā sōmras pilātē haĩ .

¹³⁶In fact, His name is Shiva but, because He teaches you, He is called Somnath.

¹³⁷Yū̃ nām tō unkā śhiv hai parantu paṛhātē haĩ isliē sōmnāth kah diyā hai . ¹³⁸Rūdra bhī sōmnāth kō kahā jātā hai .

¹³⁷Somnath is also called Rudra. ¹³⁸He creates this sacrificial fire of knowledge of Rudra and so He becomes the One who gives this knowledge.

¹³⁹Rūdra gyān yagya rachā tō gyān sunānē vālā hō gayā .

¹³⁹He has been given many names and an explanation is given of each one.

¹⁴⁰Nām bahut rakh diyē haĩ . ¹⁴¹Tō uskī samjhānī dī jātī hai .

¹⁴⁰Only this one yagya has continued from the beginning.

¹⁴²Śhurū sē yah ēk hī yagya chaltā hai , kisī kō bhī patā nahī̃ hai ki sārī purānī sr̥iṣhṭi key|kī sāmagrī is yagya mē̃ svāhā hōnī hai .

¹⁴¹No one knows that everything of the whole old world is going to be sacrificed into this sacrificial fire. ¹⁴²All human beings and everything else, including the elements, will be transformed.

¹⁴³Jō bhī manuṣhya haĩ , jō kuchh bhī hai , tatvō̃ sahit sab parivartan hōnā hai .

¹⁴³You children are going to see this. ¹⁴⁴You have to become mahavirs (brave warriors) in order to see it.

¹⁴⁴Yah bhī bachchō̃ kō dēkhnā hai , dēkhnē vālē baṛē mahāvīr chāhiē .

¹⁴⁵No matter what happens, you must not forget Baba. ¹⁴⁶Human beings will continue to cry out in distress.

¹⁴⁵Kuchh hō jāē , bhūlnā nahī̃ hai . ¹⁴⁶Manuṣhya tō hāy-hāy , trāhi-trāhi kartē rahē̃gē .

¹⁴⁷First of all, explain to everyone: Just think, in the golden age, there was just the one Bharat.

¹⁴⁷Pahlē-pahlē tō samjhānā hai thōṛā khyāl karō , satyug mē̃ ēk hī bhārat thā , manuṣhya bahut thōṛē thē , ēk dharm thā , abhī kaliyug ant tak kitnē dharm haĩ  !

¹⁴⁸There were very few human beings and there was only one religion. ¹⁴⁹Now, at the end of the iron age, there are so many religions.

¹⁴⁸Yah kahā̃ tak chalē̃gē  ?

¹⁵⁰For how long will this continue?

¹⁴⁹Kaliyug kē bād jarūr satyug hōgā .

¹⁵¹The golden age will definitely come after the iron age.

¹⁵⁰Abhī satyug key|kī sthāpanā kaun karēgā  ?

¹⁵²Now, who would establish heaven?

¹⁵¹Rachtā tō bāp hī hai .

¹⁵³Only the one Father is the Creator.

¹⁵²Satyug key|kī sthāpanā aur kaliyug kā vināśh hōtā hai .

¹⁵⁴There is the establishment of the golden age and the destruction of the iron age.

¹⁵³Yah vināśh sāmnē khaṛā hai .

¹⁵⁵That destruction is standing in front of you.

¹⁵⁴Abhī tumhē̃ bāp dvārā past , present , future kā knowledge milā hai .

¹⁵⁶You have now received the knowledge of the past, present and future from the Father.

¹⁵⁵Yah svadarśhan chakra phirānā hai .

¹⁵⁷You have to spin the discus of self-realisation.

¹⁵⁶Bāp aur bāp key|kī rachnā kō yād karnā hai .

¹⁵⁸Remember the Father and the Father’s creation.

¹⁵⁷Kitnī sahaj bāt hai .

¹⁵⁹This is such an easy thing!

¹⁵⁸Gīt  : tū pyār kā sāgar hai …

¹⁶⁰Song: You are the Ocean of Love.

¹⁵⁹Chitrō̃ mē̃ ocean of|off knowledge , ocean of|off bliss likhtē haĩ , usmē̃ ocean of|off lav|love akṣhar jarūr ānā chāhiē .

¹⁶¹On the picture, it is written “Ocean of Knowledge, Ocean of Bliss”, but you must definitely add the words, “Ocean of Love”.

¹⁶⁰Bāp key|kī mahimā bilkul alag hai .

¹⁶²The Father’s praise is totally unique.

¹⁶¹Sarvavyāpī kahnē sē mahimā kō hī ḵẖatm kar dētē haĩ .

¹⁶³By saying that He is omnipresent, they finish His praise.

¹⁶²Tō ocean of|off lav|love akṣhar jarūr likhnā hai , yah bēhad K|kē mā̃-bāp kā pyār hai , jiskē liē hī gātē haĩ tumharī kr̥ipā sē sukh ghanērē , parantu jāntē nahī̃ haĩ .

¹⁶⁴Therefore, the words “Ocean of Love” must definitely be written. ¹⁶⁵This is the love of the unlimited Mother and Father. ¹⁶⁶It is of Him that they say: “Through Your mercy we receive limitless happiness”, but they don’t know this.

¹⁶³Ab bāp kahtē haĩ tum mērē kō jānnē sē sab kuchh jān jāyēgē .

¹⁶⁷Now, the Father says: By knowing Me, you will come to know everything.

¹⁶⁴Maĩ hī sr̥iṣhṭi K|kē ādi , madhya , ant kā gyān samjhāūṅgā .

¹⁶⁸Only I explain the knowledge of the beginning, the middle and the end of the world.

¹⁶⁵Ēk janm key|kī bāt nahī̃ , sārē sr̥iṣhṭi K|kē past , present , future kō jāntē haĩ , tō kitnā buddhi mē̃ ānā chāhiē .

¹⁶⁹It is not just a question of one birth, because He knows the past, present and future of the whole world. ¹⁷⁰So, how much should enter your intellects?

¹⁶⁶Jō dēhī-abhimānī nahī̃ bantē haĩ unhē̃ dhārṇā bhī nahī̃ hōtī hai .

¹⁷¹Those who do not become soul conscious cannot imbibe this knowledge.

¹⁶⁷Sārā kalp dēh-abhimān chalā hai .

¹⁷²Body consciousness has continued for the whole cycle.

¹⁶⁸Satyug mē̃ bhī paramātmā kā gyān nahī̃ rahtā .

¹⁷³Even in the golden age, there is no knowledge of God.

¹⁶⁹Yahā̃ part bajānē āyē aur paramātmā kā gyān bhūl gayē .

¹⁷⁴You forget the knowledge of God when you come down here to play your parts.

¹⁷⁰Yah tō samajhtē haĩ ātmā ēk śharīr chhōṛ dūsrā lētī hai . ¹⁷¹Parantu vahā̃ duḥkh key|kī bāt nahī̃ hai .

¹⁷⁵You do understand that a soul sheds a body and takes another, but there is no question of sorrow there.

¹⁷²Yah bāp key|kī mahimā hai , gyān kā sāgar , prēm kā sāgar hai .

¹⁷⁶The Father’s praise is that He is the Ocean of Knowledge and the Ocean of Love.

¹⁷³Ēk bū̃d hai manmanābhav , madhyājī bhav … yah milnē sē ham viṣhay sāgar sē kṣhīrsāgar mē̃ chalē jātē haĩ .

¹⁷⁷The one drop is: Manmanabhav and Madhyajibhav. ¹⁷⁸By receiving this drop, you are able to go across the ocean of poison into the ocean of milk.

¹⁷⁴Kahtē haĩ nā - svarg mē̃ dūdh-ghī key|kī nadiyā̃ bahtī haĩ .

¹⁷⁹People say that rivers of milk and ghee flow in heaven. ¹⁸⁰All of that is just praise.

¹⁷⁵Yah sab mahimā hai .

¹⁸¹How can there be rivers of milk and ghee?

¹⁷⁶Bākī nadī kōī dūdh-ghī key|kī thōṛēhī hō saktī hai .

¹⁸²After a rainfall, only water would flow. ¹⁸³Where would ghee come from?

¹⁷⁷Barsāt mē̃ tō pānī nikalēgā .

¹⁸⁴That is just an indication of the richness there.

¹⁷⁸Ghī kahā̃ sē nikalēgā  ! ¹⁷⁹Yah baṛāī dī|the huī hai .

¹⁸⁵You also understand what is known as heaven.

¹⁸⁰Yah bhī tum jāntē hō svarg kiskō kahā jātā hai .

¹⁸⁶Although there is a model of heaven in Ajmer, no one knows anything.

¹⁸¹Bhal ajmēr mē̃ model hai parantu samajhtē kuchh bhī nahī̃ .

¹⁸⁷You can explain to anyone and they will understand very quickly.

¹⁸²Tum kōī kō bhī samjhāō tō jhaṭ samajh jāyēṅgē . ¹⁸³Jaisē bāp kō ādi , madhya , ant kā gyān hai vaisē tum bachchō̃ key|kī buddhi mē̃ bhī phirnā chāhiē .

¹⁸⁸Just as the Father has the knowledge of the beginning, the middle and the end of the world, in the same way, this should spin in the intellects of you children too.

¹⁸⁴Bāp kā parichay dēnā hai , accurate mahimā sunānī hai , unkī mahimā aparampār hai .

¹⁸⁹You have to give the Father’s introduction. ¹⁹⁰You have to relate His praise accurately.

¹⁸⁵Sab ēk samān nahī̃ hō saktē .

¹⁹¹His praise is limitless.

¹⁸⁶Har ēk kō apnā-apnā part milā huā hai .

¹⁹²Not everyone can be the same. ¹⁹³Each one has received his own part.

¹⁸⁷Āgē chal dēkhē̃gē , divya dr̥iṣhṭi mē̃ jō bābā nē dikhāyā hai vah phir practical hōnā hai .

¹⁹⁴As you go further, you will see happening in a practical way whatever Baba showed you happening in divine visions.

¹⁸⁸Sthāpanā aur vināśh kā sākṣhātkār karātē rahtē haĩ .

¹⁹⁵He continues to give you visions of establishment and destruction.

¹⁸⁹Arjun kō bhī divya dr̥iṣhṭi sē sākṣhātkār karāyā thā phir practical mē̃ dēkhā .

¹⁹⁶Arjuna was also granted visions which he later saw happening in a practical way.

¹⁹⁰Tum bhī in ôkhō̃ sē vināśh dēkhē̃gē .

¹⁹⁷You too will see destruction with your physical eyes.

¹⁹¹Vaikuṇṭha kā sākṣhātkār kiyā hai , vah bhī jab practical mē̃ jāyēṅgē tō phir sākṣhātkār band hō jāyēgā .

¹⁹⁸You have had visions of Paradise. ¹⁹⁹Those visions will come to an end when you go there in a practical way.

¹⁹²Kitnī achchhī-achchhī bātē̃ samjhātē haĩ , jō phir bachchō̃ kō aurō̃ kō samjhānī hai - bahanō̃-bhāiyō̃ ākar aisē bābā sē varsā lō|low , is gyān aur yōg K|kē dvārā .

²⁰⁰Very good things are being explained, which you children have to explain to others. ²⁰¹Brothers and sisters: Come and claim your inheritance from Baba through this knowledge and yoga.

¹⁹³Bābā nimantraṇ patra kō correct kar rahē haĩ .

²⁰²Baba is correcting the invitation letter.

¹⁹⁴Nīchē sahī kartē haĩ tan-man-dhan sē īśhvarīy sēvā par upasthit haĩ , is kārya kē liē .

²⁰³At the bottom, He signed it: We are present on Godly service, using our minds, bodies and wealth for this task.

¹⁹⁵Āgē chal mahimā tō nikalnī hai .

²⁰⁴As time goes by, there will be praise.

¹⁹⁶Kalp pahlē jinhōnnē varsā liyā hai , unkō ānā hī hai .

²⁰⁵Those who claimed their inheritance a cycle ago will definitely come.

¹⁹⁷Mēhnat karnī hai .

²⁰⁶However, you do have to make effort.

¹⁹⁸Phir khuśhī kā pārā chaṛhtē-chaṛhtē sthāī ban jāyēgā . ¹⁹⁹Phir ghaṛī-ghaṛī murjhāyēṅgē nahī̃ .

²⁰⁷Then, your degree of happiness will gradually rise and that happiness will remain stable and you will not wilt again and again.

²⁰⁰Tūphān tō bahut āyēṅgē , unkō pār karnā hai .

²⁰⁸Many storms will come but you have to overcome them.

²⁰¹Śhrīmat par chaltē rahō .

²⁰⁹Continue to follow shrimat.

²⁰²Vyavahār bhī karnā hai .

²¹⁰Also stay in connection with others.

²⁰³Jab tak service kā sabūt nahī̃ dētē tab tak bābā is service mē̃ lagā nahī̃ saktē .

²¹¹Until you give Baba the proof of some service, Baba cannot engage you fully in this service.

²⁰⁴Achchhā  !

²¹²Achcha.

²⁰⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁴The spiritual Father says namaste to the spiritual children.

²⁰⁷Dhārṇā kē liē mukhya sār  :

²¹⁵Essence for dharna:

²⁰⁸1 ) śhrīmat par pūrā attention dēkar apnā aur dūsrō̃ kā kalyāṇ karnā hai .

²¹⁶ 1. Pay full attention to shrimat and bring benefit to yourself and others.

²⁰⁹Sabkō sachchī yātrā karānī hai , merciful bannā hai .

²¹⁷Be merciful and enable everyone to go on this true pilgrimage.

²¹⁰2 ) bāp K|kē her|har farmān kō pālan karnā hai .

²¹⁸ 2. Follow every order the Father gives you.

²¹¹Yād vā sēvā kā chart jarūr rakhnā hai .

²¹⁹Definitely keep a chart of your remembrance and service.

²¹²Svadarśhan chakra phirānā hai .

²²⁰Spin the discus of self-realisation.

²¹³Vardān  : sachchī dil sē sāhēb kō rāzī karnē vālē rāzyukt , yuktiyukt , yōgyukt bhav

²²¹Blessing: May you be a knower of all secrets (raazyukt), tactful (yuktiyukt) and an embodiment of yoga (yogyukt) and please the Lord with your honest heart.

²¹⁴Bāpdādā kā title dilvālā , dilārām hai . ²¹⁵Jō sachchī dil vālē bachchē haĩ un par sāhēb rāzī hō jātā hai .

²²² BapDada’s titles are Dilwala (The Conqueror of Hearts) and Dilaram (The Comforter of Hearts). ²²³The Lord is pleased with those who have honest hearts.

²¹⁶Dil sē bāp kō yād karnē vālē sahaj hī bindu rūp ban saktē haĩ .

²²⁴Those who remember the Father with their heart easily become the point form.

²¹⁷Vah bāp key|kī viśhēṣh duāō̃ K|kē pātr ban jātē haĩ .

²²⁵They especially become worthy of receiving the Father’s blessings.

²¹⁸Sachchāī key|kī śhakti sē samay pramāṇ unkā dimāg yuktiyukt , yathārth kārya svataḥ hī kartā hai .

²²⁶According to the time and with the power of truth, their heads work in a yuktiyukt manner and they automatically do everything accurately.

²¹⁹Bhagvān kō rāzī kiyā huā hai isliē her|har saṅkalp , bōl aur karma yathārth hōtā hai .

²²⁷You have pleased God and so, every thought, word and action of yours are accurate.

²²⁰Vah rāzyukt , yuktiyukt , yōgyukt ban jātē haĩ .

²²⁸Such a soul becomes raazyukt, yuktiyukt and yogyukt.

²²¹Slōgan  : bāp K|kē lav|love mē̃ sadā līn rahō tō anēk prakār K|kē duḥkh aur dhōkhē sē bach jāyēṅgē .

²²⁹Slogan: Remain constantly merged in the Father’s love and you will be saved from many types of sorrow and deception.

²³⁰*** Om Shanti ***