शुक्रवार 3 नवंबर 2023 की दैनिक मुरली

⁰03-11-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 03/11/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - gyān yōg key|kī śhakti sē vāyumaṇḍal kō śhuddha banānā hai , svadarśhan chakra sē māyā par jīt pānī hai ' '

¹Essence: Sweet children, purify the atmosphere with the power of gyan and yoga. ²Conquer Maya with the discus of self-realisation.

²Praśhna  : kis ēk bāt sē siddha hō jātā hai ki ātmā kabhī bhī jyōti mē̃ līn nahī̃ hōtī  ?

³Question: Which one aspect proves that souls never merge into the light?

³Uttar  : kahtē haĩ banī banāī ban rahī … tō jarūr ātmā apnā part repeat kartī hai .

⁴Answer: It is said: That which is eternally predestined is taking place. ⁵Therefore, each soul surely repeats his part. ⁶If you say that a light merges into the light, the part would also come to an end.

⁴Agar jyōti jyōt mē̃ līn hō jāē tō part samāpt hō gayā phir anādi drama kahnā bhī ġalat hō jātā hai . ⁵Ātmā ēk purānā chōlā chhōṛ dūsrā nayā lētī hai , līn nahī̃ hōtī .

⁷In that case, it would be wrong to say that the drama is eternal. ⁸Each soul sheds an old costume and takes a new one; they do not merge into anything.

⁶Gīt  : ō dūr K|kē musāphir …

⁹Song: O Traveller of the faraway land!

⁷Ōm śhānti .

¹⁰Om shanti.

⁸Ab jō yōgī aur gyānī bachchē haĩ , jō aurō̃ kō samjhā saktē haĩ , vah is gīt kā arth|earth yathārth rīti samajh saktē haĩ .

¹¹The children who are yogi and gyani and are able to explain the meaning of this song to others must understand the meaning of it accurately.

⁹Jō bhī manuṣhya mātra haĩ sab kabradākhil haĩ .

¹²All human beings are buried in the graveyard.

¹⁰Kabradākhil unkō kahā jātā hai jinkī jyōti ujhāī huī hōtī hai , jō tamōpradhān haĩ .

¹³Those whose lights have been extinguished and who are tamopradhan are said to be buried in the graveyard.

¹¹Jinhōnnē sthāpanā kī hai aur janm by janm pālnā arth|earth nimitt banē huē haĩ , un sabnē apnē janm pūrē kar liē haĩ .

¹⁴Those who carried out the establishment and who were instruments for sustenance for birth after birth have now completed all their births.

¹²Ādi sē lēkar ant tak kis-kis dharm key|kī sthāpanā huī hai - hisāb nikāl saktē haĩ .

¹⁵You can calculate which religions have been established from the beginning to the end.

¹³Had kā jō nāṭak hōtā hai usmē̃ bhī mukhya drama K|kē creator , director , actor jō hōtē haĩ , unkā hī mān hōtā hai .

¹⁶In limited plays, there is regard mainly for the creator, the director and the principal actor of the play.

¹⁴Kitnī prize miltī hai . ¹⁵Jalvā dikhlātē haĩ nā .

¹⁷They receive so many prizes; they show their splendour.

¹⁶Tumhārā phir hai gyān-yōg kā jalvā .

¹⁸Your splendour is that of knowledge and yoga.

¹⁷Ab manuṣhyō̃ kō yah tō patā nahī̃ hai ki maut sāmnē hai , ham is drama mē̃ kitnē janma lētē haĩ , kahā̃ sē ātē haĩ  ?

¹⁹People don't know that death is just ahead of them or how many births they take in this drama nor where they come from.

¹⁸Detail sabhī janmō̃ kō tō ham-tum nahī̃ jān saktē haĩ .

²⁰You and I can’t know the details of all their births.

¹⁹Bākī is samay hamārā bhaviṣhya kē liē puruṣhārth chal rahā hai .

²¹However, at this time, we are making effort for the future.

²⁰Dēvtā tō banē̃gē parantu kis pad kō pāyēṅgē , uskē liē puruṣhārth karnā hai .

²²You will become deities, but what status will you claim? ²³You have to make effort for that.

²¹Tum jāntē hō in lakṣhmī-nārāyaṇ nē 84 janma liē haĩ .

²⁴You know that Lakshmi and Narayan have taken 84 births.

²²Ab yah jarūr rājā-rānī banē̃gē .

²⁵They will definitely become the King and Queen.

²³Features bhī jāntē haĩ .

²⁶You know their features.

²⁴Practical mē̃ sākṣhātkār karātē haĩ .

²⁷Baba gives you visions in a practical way.

²⁵Bhakti mārg mē̃ bhī sākṣhātkār hōtē haĩ . ²⁶Vah tō jiskā dhyān kartē haĩ unkā sākṣhātkār hōtā hai .

²⁸Even people on the path of devotion have visions; they have visions of whomever they meditate on.

²⁷Chitra śhrīkr̥iṣhṇa kā sāṅvarā dēkhā , uskā dhyān karē̃gē tō aisā sākṣhātkār hō jāyēgā .

²⁹If they look at a dark blue picture of Shri Krishna and they meditate on that, the vision they have will be of that one.

²⁸Bākī śhrīkr̥iṣhṇa aisā sāṅvarā hai nahī̃ .

³⁰However, Krishna isn't like that.

²⁹Manuṣhyō̃ kō in bātō̃ kā gyān tō kuchh bhī rahtā nahī̃ hai .

³¹People don't have any knowledge of these things.

³⁰Abhī tum practical mē̃ hō .

³²You are now here in the practical form.

³¹Sūkṣhma vatan mē̃ bhī dēkhtē hō , baikuṇṭh mē̃ bhī dēkhtē hō .

³³You see him in the subtle region and also in Paradise.

³²Ātmā aur paramātmā kā gyān hai .

³⁴You have the knowledge of souls and of God.

³³Ātmā kā hī sākṣhātkār hōtā hai .

³⁵People only have visions of souls.

³⁴Yahā̃ tum jō sākṣhātkār kartē hō uskī tumhārē pās|pass knowledge hai .

³⁶You have knowledge of everything you have a vision of.

³⁵Bāhar vālō̃ kō bhal ātmā kā sākṣhātkār hōtā hai parantu knowledge nahī̃ hai .

³⁷Although people outside have visions of souls, they don't have any knowledge of them.

³⁶Vah tō ātmā sō paramātmā kah dētē haĩ .

³⁸They say that each soul is the Supreme Soul.

³⁷Ātmā star tō barōbar hai hī .

³⁹A soul is truly a star.

³⁸Yah tō bahut dikhāī paṛtē haĩ .

⁴⁰Many of those are visible.

³⁹Jitnē manuṣhya haĩ utnī ātmāyē̃ haĩ .

⁴¹There are as many souls as there are human beings.

⁴⁰Manuṣhyō̃ K|kē śharīr in āṅkhō̃ sē dēkhnē mē̃ ātē haĩ . ⁴¹Ātmā kō divya dr̥iṣhṭi dvārā dēkhā jā saktā hai .

⁴²The body of a person is visible with these eyes but souls can only be seen in divine visions.

⁴²Manuṣhyō̃ K|kē raṅg-rūp bhinn-bhinn haĩ , ātmāyē̃ bhinn-bhinn nahī̃ , sab ēk jaisī hī haĩ .

⁴³People have different features, but souls are not different; they are all the same.

⁴³Sirph part her|har ātmā kā bhinn-bhinn hai .

⁴⁴It is just that the part of every soul is different.

⁴⁴Jaisē manuṣhya chhōṭē-baṛē hōtē haĩ vaisē ātmā chhōṭī-baṛī nahī̃ hōtī hai . ⁴⁵Ātmā key|kī size ēk hī hai .

⁴⁵Human beings are big or small whereas souls are not bigger or smaller; the size of souls is the same.

⁴⁶Agar ātmā jyōti mē̃ līn hō jāē tō part repeat kaisē karēgī  ?

⁴⁶If a soul were to merge into the light, how would he repeat his part?

⁴⁷Gāyā bhī jātā hai banī banāī ban rahī … yah anādi world drama chakra lagātā rahtā hai .

⁴⁷It is remembered that that which was destined is taking place. ⁴⁸This eternal world drama continues to rotate.

⁴⁸Yah tum bachchē jāntē hō .

⁴⁹You children know this.

⁴⁹Machchharō̃ sadr̥iśhya ātmāyē̃ vāpas jātī haĩ .

⁵⁰Souls return home like mosquitoes.

⁵⁰Machchharō̃ kō tō in āṅkhō̃ sē dēkhā jātā hai .

⁵¹Mosquitoes can be seen with these eyes.

⁵¹Ātmā kō divya dr̥iṣhṭi binā dēkh nahī̃ saktē .

⁵²Souls cannot be seen except in divine visions.

⁵²Satyug mē̃ tō ātmā K|kē sākṣhātkār key|kī darkār nahī̃ rahtī .

⁵³In the golden age, there is no need to have a vision of souls.

⁵³Samajhtē haĩ ki ham ātmā kō ēk purānā śharīr chhōṛ dūsrā nayā lēnā hai .

⁵⁴There, you understand that you, a soul, have to shed an old body and take another new one.

⁵⁴Paramātmā kō tō jāntē hī nahī̃ .

⁵⁵They don't know God at all.

⁵⁵Agar paramātmā kō jāntē tō sr̥iṣhṭi chakra kō bhī jānnā chāhiē .

⁵⁶If they were to know God, they would also know the world cycle.

⁵⁶Tō gīt mē̃ kahtē haĩ - hamkō bhī sāth lē lō .

⁵⁷In the song, it says: Also take me with You.

⁵⁷Pichhāṛī mē̃ bahut pachhtātē haĩ .

⁵⁸At the end, they repent a great deal.

⁵⁸Sabkō nimantraṇ miltā hai .

⁵⁹Everyone receives an invitation.

⁵⁹Kitnī yuktiyā̃ ban rahī haĩ nimantraṇ dēnē key|kī .

⁶⁰So many methods are invented to give them an invitation.

⁶⁰Peace|pīs-peace|pīs tō sab kahtē haĩ lēkin peace|pīs kā arth|earth kōī bhī samajhtē nahī̃ haĩ .

⁶¹Everyone speaks of peace, but no one understands the meaning of peace.

⁶¹Peace|pīs kaisē hōtī hai , vah tum jāntē hō .

⁶²You know how peace can be achieved.

⁶²Jaisē ghānī mē̃ sarsō̃ pīs jātē haĩ vaisē sabkē śharīr vināśh mē̃ ḵẖatm hō jātē haĩ .

⁶³Just as mustard seeds are crushed in a mortar with a pestle, in the same way, everyone's body will be destroyed in destruction.

⁶³Ātmāyē̃ nahī̃ pīsē̃gī . ⁶⁴Vah tō chalī jāyēṅgī .

⁶⁴Souls will not be crushed; they will return home.

⁶⁵Aisē likhā huā bhī hai ki ātmāyē̃ machchharō̃ sadr̥iśhya bhāgtī haĩ .

⁶⁵It is written that souls run away like mosquitoes.

⁶⁶Aisē tō nahī̃ sab paramātmāyē̃ bhāgē̃gē .

⁶⁶It isn’t that all Supreme Souls will run away!

⁶⁷Manuṣhya kuchh bhī samajhtē nahī̃ .

⁶⁷People don't understand anything.

⁶⁸Ātmā aur paramātmā mē̃ kyā bhēd hai , yah bhī nahī̃ jāntē .

⁶⁸They don’t know what the difference is between souls and the Supreme Soul.

⁶⁹Kahtē haĩ ham sab bhāī haĩ tō bhāī-bhāī hōkar rahnā chāhiē .

⁶⁹They say that they are all brothers, and so they should live like brothers.

⁷⁰Unkō yah patā nahī̃ hai ki satyug mē̃ bhāī-bhāī athavā bhāī-bahan sab āpas mē̃ kṣhīrkhaṇḍ hōkar chaltē haĩ .

⁷⁰They don’t know that, in the golden age, all brothers and all brothers and sisters live together like milk and sugar.

⁷¹Vahā̃ lūnpānī key|kī bāt hī nahī̃ hai .

⁷¹There is no question of salt water there.

⁷²Yahā̃ dēkhō abhī-abhī kṣhīrkhaṇḍ haĩ , abhī-abhī lūnpānī hō jātē haĩ .

⁷²Here, one moment, they are like milk and sugar and the next moment, they become like salt water.

⁷³Ēk taraph kahtē haĩ chīnī-hindū bhāī-bhāī phir unkā but banākar āg lagātē rahtē haĩ .

⁷³On the one hand, they say that the Chinese and the Hindus are brothers and then they make effigies and continue to burn them.

⁷⁴Jismānī bhāī kī yah hālat dēkhō .

⁷⁴Look at the condition of physical brothers!

⁷⁵Rūhānī sambandh kō tō jāntē nahī̃ .

⁷⁵They don’t know about spiritual relationships at all.

⁷⁶Tumkō bāp samjhātē haĩ apnē kō ātmā samajhnā hai .

⁷⁶The Father explains to you: You have to consider yourselves to be souls.

⁷⁷Dēh-abhimān mē̃ phansnā nahī̃ hai .

⁷⁷You mustn't become trapped in body consciousness.

⁷⁸Kōī-kōī dēh-abhimān mē̃ phans paṛtē haĩ .

⁷⁸Some people become trapped in body consciousness.

⁷⁹Bāp kahtē haĩ dēh sahit dēh K|kē jō bhī sambandh haĩ , sabkō chhōṛnā hai .

⁷⁹The Father says: You have to renounce all the relationships of bodies, including your own bodies.

⁸⁰Yah makān ādi sab bhūlō .

⁸⁰Forget this building etc.

⁸¹Vāstav mē̃ tum paramdhām nivāsī hō .

⁸¹Originally, you are residents of the supreme abode.

⁸²Abhī-abhī phir vahā̃ chalnā hai , jahā̃ sē part bajānē āyē haĩ , phir ham tumkō sukh mē̃ bhēj dēgē .

⁸²You now have to return to where you came from to play your parts. ⁸³I will then send you into happiness.

⁸³Tō bāp kahtē haĩ lāyak bannā hai .

⁸⁴So the Father says: You have to become worthy.

⁸⁴God kingdom sthāpan kar rahē haĩ .

⁸⁵God is establishing a kingdom.

⁸⁵Christ key|kī kōī kingdom nahī̃ thī .

⁸⁶Christ did not have a kingdom.

⁸⁶Vah tō bād mē̃ jab lākhō̃ kriściyan banē hōṅgē tab apnī kingdom banāī hōgī .

⁸⁷It was later when there were hundreds of thousands of Christians that they would have created their kingdom.

⁸⁷Yahā̃ tō phaṭ sē satyugī rājāī ban jātī hai .

⁸⁸Here, the golden-aged kingdom is created instantly.

⁸⁸Kitnī sahaj bāt hai .

⁸⁹It is such an easy matter.

⁸⁹Barōbar bhagvān nē ākar sthāpanā kī hai .

⁹⁰Truly, God came and carried out establishment.

⁹⁰Śhrīkr̥iṣhṇa kā nām ḍālnē sē sārā ghōṭālā kar diyā hai .

⁹¹By inserting Krishna’s name, they have confused everything.

⁹¹Gītā mē̃ hai prāchīn rājyōg aur gyān .

⁹²Ancient Raja Yoga and knowledge are mentioned in the Gita.

⁹²Vah tō prāyaḥlōp hō jātā hai .

⁹³They disappear.

⁹³Aṅgrējī akṣhar achchhē haĩ .

⁹⁴The English words are good.

⁹⁴Tum kahē̃gē bābā aṅgrējī nahī̃ jāntē .

⁹⁵You would say that Baba doesn't know English.

⁹⁵Bābā kahtē haĩ maĩ kahā̃ tak sab bhāṣhāyē̃ baiṭh bōlūṅgā .

⁹⁶Baba says: To what extent would I sit and speak in all the languages?

⁹⁶Mukhya hai hī hindī .

⁹⁷The main language is Hindi.

⁹⁷Tō maĩ hindī mē̃ hī murlī chalātā hū̃ .

⁹⁸So, I speak the murlis in Hindi.

⁹⁸Jiskā śharīr dhāraṇ kiyā hai vah bhī hindī hī jāntā hai .

⁹⁹The one whose body I have adopted also speaks Hindi.

⁹⁹Tō jō inkī bhāṣhā hai vahī maĩ bhī bōltā hū̃ .

¹⁰⁰Therefore, I also speak the same language that he speaks.

¹⁰⁰Aur kōī bhāṣhā mē̃ thōṛēhī paṛhāūṅgā .

¹⁰¹I would not teach you in any other language.

¹⁰¹Maĩ French bōlū̃ tō yah kaisē samajhēgā  ?

¹⁰²If I were to speak French, how would this one understand?

¹⁰²Mukhya tō inkī ( brahmā key|kī ) bāt hai .

¹⁰³The main question is about this one (Brahma).

¹⁰³Inkō tō pahlē samajhnā hai nā .

¹⁰⁴He has to understand first.

¹⁰⁴Dūsrē kōī kā śharīr thōṛēhī lē̃gē .

¹⁰⁵I would not take the body of anyone else.

¹⁰⁵Gīt mē̃ bhī kahtē haĩ mujhē lē chalō kyōṅki bāp aur bāp K|kē ghar kā tō kiskō bhī patā nahī̃ hai .

¹⁰⁶It also says in the song: “Take me with You.” ¹⁰⁷No one knows about the Father or His home.

¹⁰⁶Gapōṛā mārtē rahtē haĩ .

¹⁰⁸They continue to tell lies.

¹⁰⁷Anēk manuṣhyō̃ key|kī anēk matē̃ haĩ isliē sūt mūñjhā huā hai .

¹⁰⁹There are innumerable opinions of all the people and this is why the thread has become tangled.

¹⁰⁸Bāp dēkhō kaisē baiṭhē huē haĩ .

¹¹⁰Look how the Father is sitting here!

¹⁰⁹Yah charaṇ kiskē haĩ  ?

¹¹¹Whose feet are these?

¹¹⁰ ( śhivbābā K|kē ) vah tō hamārē haĩ nā . ¹¹¹Mainnē loan diyā hai .

¹¹²(Shiv Baba's.) ¹¹³They are my feet; I have given them on loan.

¹¹²Śhivbābā tō tempory use kartē haĩ . ¹¹³Vaisē yah charaṇ tō mērē haĩ nā .

¹¹⁴Shiv Baba only uses them temporarily, but otherwise they are my feet.

¹¹⁴Śhiv K|kē mandir mē̃ charaṇ nahī̃ rakhtē haĩ . ¹¹⁵Charaṇ śhrīkr̥iṣhṇa K|kē rakhtē haĩ .

¹¹⁵They don't show feet in the Shiva Temple; they show Krishna’s feet.

¹¹⁶Śhiv tō hai ūñch tē ūñch , tō unkē charaṇ kahā̃ sē āyē .

¹¹⁶Shiva is the Highest on High, and so where could His feet come from?

¹¹⁷Hā̃ , śhivbābā nē udhār liyā hai . ¹¹⁸Charaṇ tō brahmā K|kē hī haĩ .

¹¹⁷Yes, Shiv Baba has taken them on loan, but they are Brahma's feet.

¹¹⁹Mandirō̃ mē̃ bail dikhāyā hai .

¹¹⁸They have shown a bull in the temples.

¹²⁰Bail par savārī kaisē hōgī  ?

¹¹⁹How could He ride a bull?

¹²¹Bail par śhivbābā kaisē chaṛhē̃gē  ?

¹²⁰How would Shiv Baba sit on a bull?

¹²²Sāligrām ātmā savārī kartī hai manuṣhya K|kē tan par .

¹²¹Each saligram soul rides in a human body.

¹²³Bāp kahtē haĩ maĩ jō tumkō gyān sunātā hū̃ vah prāyaḥlōp hō gayā hai . ¹²⁴Āṭē mē̃ namak misal rah gayā hai .

¹²²The Father says: The knowledge that I spoke to you has disappeared. ¹²³It remains just like a pinch of salt in a sackful of flour.

¹²⁵Uskō kōī bhī samajh nahī̃ saktē .

¹²⁴No one can understand it.

¹²⁶Maĩ hī ākar uskā sār samjhātā hū̃ .

¹²⁵I Myself come and speak the essence of it to you.

¹²⁷Mainnē hī śhrīmat dēkar sr̥iṣhṭi chakra kā rāz samjhāyā thā , unhōnnē phir dēvtāō̃ kō svadarśhan chakra dikhā diyā hai .

¹²⁶I gave you shrimat and explained the secrets of the world cycle to you, and they then gave the discus of self-realisation to the deities.

¹²⁸Unkē pās|pass tō gyān hai nahī̃ .

¹²⁷They don't have any knowledge.

¹²⁹Yah hai sārī gyān key|kī bāt .

¹²⁸All of these things are matters of knowledge.

¹³⁰Ātmā kō sr̥iṣhṭi chakra key|kī knowledge miltī hai jissē māyā kā sir kāṭā jātā hai .

¹²⁹Souls receive this knowledge of the world cycle with which Maya’s head is cut off.

¹³¹Unhōnnē phir svadarśhan chakra asurō̃ K|kē pichhāṛī phēṅktē huē dikhāyā hai .

¹³⁰They have then shown the discus of self-realisation being thrown at devils.

¹³²Is svadarśhan chakra sē tum māyā par jīt pātē hō .

¹³¹You gain victory over Maya with this discus of self-realisation.

¹³³Kahā̃ key|kī bāt kahā̃ lē gayē haĩ .

¹³²They have taken the things of one time period into another.

¹³⁴Tumhārē mē̃ bhī kōī birlē yah bātē̃ dhāraṇ kar aur samjhā saktē haĩ .

¹³³Amongst you too, scarcely a few are able to imbibe these things and then relate them to others.

¹³⁵Knowledge hai ūñchī . ¹³⁶Usmē̃ samay lagtā hai .

¹³⁴This knowledge is elevated and it takes time.

¹³⁷Pichhāṛī mē̃ tumhārē mē̃ gyān aur yōg key|kī śhakti rahtī hai .

¹³⁵At the end, there will just be the powers of knowledge and yoga in you.

¹³⁸Yah drama mē̃ nūndh hai .

¹³⁶This is fixed in the drama.

¹³⁹Unhō̃ key|kī buddhi bhī narm hōtī jātī hai .

¹³⁷Their intellects are continuing to become soft.

¹⁴⁰Tum vāyumaṇḍal kō śhuddha kartē hō .

¹³⁸You are purifying the atmosphere.

¹⁴¹Kitnā yah gupta gyān hai .

¹³⁹This knowledge is so incognito.

¹⁴²Likhā huā hai ajāmil jaisē pāpiyō̃ kā uddhār kiyā parantu uskā arth|earth bhī samajhtē nahī̃ .

¹⁴⁰It is written that sinners like Ajamil were also uplifted, but no one understands the meaning of that.

¹⁴³Vah samajhtē haĩ ki jyōti jyōt mē̃ samā gayā . ¹⁴⁴Sāgar mē̃ līn hō gayā . ¹⁴⁵Pāñch pāṇḍav himālay mē̃ gal gayē . ¹⁴⁶Pralay hō gaī .

¹⁴¹They believe that souls merge into the light or that they merged into the ocean, that the five Pandavas melted on the Himalayas and that annihilation took place.

¹⁴⁷Ēk taraph dikhātē haĩ vah rājyōg sīkhē phir pralay dikhā dī hai aur phir dikhātē haĩ ki śhrīkr̥iṣhṇa aṅgūṭhā chūstā huā pīpal K|kē pattē par āyā .

¹⁴²On the one hand, they have shown that they studied Raja Yoga and on the other hand, they have shown annihilation. ¹⁴³Then they have shown Krishna coming, floating on a pipal leaf sucking his thumb.

¹⁴⁸Uskā bhī arth|earth nahī̃ samajhtē .

¹⁴⁴They don't understand the meaning of that either.

¹⁴⁹Vah tō garbh mahal mē̃ thā .

¹⁴⁵That was the palace of a womb.

¹⁵⁰Aṅgūṭhā tō bachchē chūstē haĩ .

¹⁴⁶A baby would be sucking his thumb.

¹⁵¹Kahā̃ key|kī bāt kahā̃ lagā dī hai .

¹⁴⁷They have taken the things of one place somewhere else.

¹⁵²Manuṣhya tō jō suntē vah sat-sat kahtē rahtē haĩ .

¹⁴⁸People continue to say "It’s true, it’s true" to whatever is said.

¹⁵³Satyug kō kōī jāntē nahī̃ .

¹⁴⁹No one knows the golden age.

¹⁵⁴Jhūṭh unkō kahā jātā hai jō chīz hōtī hī nahī̃ .

¹⁵⁰Anything that doesn't exist is said to be false.

¹⁵⁵Jaisē kahtē haĩ paramātmā kā nām-rūp hai hī nahī̃ . ¹⁵⁶Parantu unkī tō pūjā kartē rahtē haĩ .

¹⁵¹For instance, they say that God doesn't have a name or form, but they continue to worship Him.

¹⁵⁷Tō paramātmā hai ati sūkṣhma .

¹⁵²So, God is extremely subtle.

¹⁵⁸Un jaisī sūkṣhma chīz kōī hai nahī̃ .

¹⁵³There isn't anything as subtle as He is.

¹⁵⁹Ēkdam bindī hai .

¹⁵⁴He is an absolutely tiny point.

¹⁶⁰Sūkṣhma hōnē kāraṇ hī kōī jāntē nahī̃ .

¹⁵⁵It is because He is so subtle that no one knows Him.

¹⁶¹Bhal ākāśh kō bhī sūkṣhma kahā jātā hai parantu vah tō polar hai .

¹⁵⁶Although the sky is also said to be subtle, it is called space.

¹⁶²5 tatva haĩ .

¹⁵⁷There are the five elements.

¹⁶³5 tatvō̃ K|kē śharīr mē̃ ākar pravēśh kartē haĩ .

¹⁵⁸He comes and enters a body of the five elements. ¹⁵⁹He is so subtle.

¹⁶⁴Vah kitnī sūkṣhma chīz hai .

¹⁶⁰He is an absolutely tiny point.

¹⁶⁵Ēkdam bindī hai .

¹⁶¹A star is so tiny.

¹⁶⁶Star kitnā chhōṭā hai . ¹⁶⁷Yahā̃ paramātmā star bājū mē̃ ākar baiṭhē tab tō bōl sakē .

¹⁶²Only when God, the Star, comes and sits next to this one can He speak.

¹⁶⁸Kitnī sūkṣhma bātē̃ haĩ .

¹⁶³These are such subtle matters.

¹⁶⁹Mōṭī buddhi vālē tō jarā bhī samajh na sakē̃ .

¹⁶⁴Those with gross intellects cannot understand anything.

¹⁷⁰Bāp kitnī achchhī-achchhī bātē̃ samjhātē haĩ .

¹⁶⁵The Father explains such good things.

¹⁷¹Drama anusār jō kalp pahlē part bajāyā hai , vahī bajātē haĩ .

¹⁶⁶According to the drama, whatever part He played in the previous cycle, He is playing that part now.

¹⁷²Bachchē samajhtē haĩ bābā rōz ākar naī-naī bātē̃ sunātē haĩ , tō nayā gyān hōgā nā .

¹⁶⁷You children understand that Baba comes every day and tells us new points. ¹⁶⁸Therefore, that would be new knowledge, would it not?

¹⁷³Tō rōz paṛhnā paṛē .

¹⁶⁹So, you have to study every day.

¹⁷⁴Rōz kōī nahī̃ ātē haĩ tō friend kē pās jākar pūchhtē haĩ ki āj class mē̃ kyā huā  ?

¹⁷⁰When a student doesn't go to class every day, he asks his friend what happened in class that day.

¹⁷⁵Yahā̃ tō kōī paṛhnā hī chhōṛ dētē haĩ .

¹⁷¹Here, some completely stop studying. ¹⁷²That's it!

¹⁷⁶Bas , kah dētē haĩ avināśhī gyān ratnō̃ kā varsā nahī̃ chāhiē .

¹⁷³They simply say that they don't want their inheritance of the imperishable jewels of knowledge.

¹⁷⁷Arē , paṛhnā chhōṛā tō tumhārā kyā hall|hāl hōgā  ?

¹⁷⁴Oh! ¹⁷⁵But what will become of you if you stop studying?

¹⁷⁸Bāp sē varsā kyā lē̃gē  ?

¹⁷⁶What inheritance will you receive from the Father?

¹⁷⁹Bas , takdīr mē̃ nahī̃ hai .

¹⁷⁷That's it! ¹⁷⁸It isn't in their fortune.

¹⁸⁰Yahā̃ sthūl milkiyat key|kī tō kōī bāt nahī̃ hai , gyān kā khajānā bāp sē miltā hai .

¹⁷⁹Here, it is not a question of physical property. ¹⁸⁰You receive the treasures of knowledge from the Father.

¹⁸¹Vah milkiyat ādi tō sab kuchh vināśh hōnā hai , uskā naśhā kōī rakh na sakē .

¹⁸¹All of that property is going to be destroyed. ¹⁸²No one can have intoxication about that.

¹⁸²Bāp sē hī varsā milnā hai .

¹⁸³Only from the Father will you receive your inheritance.

¹⁸³Tumhārē pās|pass bhal karōṛō̃ key|kī milkiyat hai , vah bhī miṭṭī mē̃ mil jānī hai .

¹⁸⁴Although you have property worth millions, all of it is also going to turn to dust.

¹⁸⁴Is samay key|kī hī sārī bāt hai .

¹⁸⁵All of that refers to the present time.

¹⁸⁵Yah bhī likhā huā hai kiskī dabī rahēgī dhūl mē̃ , kiskī jalāyē āg … is samay key|kī bātē̃ pichhāṛī mē̃ chalī ātī haĩ .

¹⁸⁶It is also written: Some people's wealth will remain buried underground, some people's wealth will be burnt… ¹⁸⁷The things of the present time continue to happen until the end.

¹⁸⁶Vināśh tō abhī hōnā hai .

¹⁸⁸Destruction now has to take place.

¹⁸⁷Vināśh kē bād phir hai sthāpanā .

¹⁸⁹After destruction, there will be establishment.

¹⁸⁸Abhī vah sthāpanā kar rahē haĩ .

¹⁹⁰Establishment is now taking place.

¹⁸⁹Vah hai apnī rājdhānī .

¹⁹¹That is our kingdom.

¹⁹⁰Tum dūsrō̃ kē liē nahī̃ kartē hō , jō kuchh karē̃gē vah apnē liē .

¹⁹²You are not doing anything for anyone else; whatever you do, you are doing that for yourself.

¹⁹¹Jō śhrīmat par chalēgā vah mālik banēgā .

¹⁹³Those who follow shrimat will become the masters.

¹⁹²Tum tō nayē viśhva mē̃ nayē bhārat K|kē mālik bantē hō .

¹⁹⁴You become the masters of the new Bharat in the new world.

¹⁹³Naī viśhva arthāt satyug mē̃ tum mālik thē .

¹⁹⁵You were the masters in the new world, that is, in the golden age.

¹⁹⁴Abhī yah purānā yug hai phir tumkō puruṣhārth karāyā jātā hai naī duniyā kē liē .

¹⁹⁶This is now an old age and you are inspired to make effort for the new world.

¹⁹⁵Kitnī achchhī-achchhī bātē̃ samajhnē kī haĩ .

¹⁹⁷These are such good things to understand.

¹⁹⁶Ātmā aur paramātmā kā gyān , self realisation .

¹⁹⁸This knowledge is of souls and the Supreme Soul: self-realisation.

¹⁹⁷Self kā father kaun hai  ?

¹⁹⁹Who is the Father of the self?

¹⁹⁸Bāp kahtē haĩ maĩ ātā hū̃ tum ātmāō̃ kō sikhlānē .

²⁰⁰The Father says: I come to teach you souls.

¹⁹⁹Ab father kō realise kiyā hai father dvārā .

²⁰¹You have now realised the Father through the Father.

²⁰⁰Bāp samjhātē haĩ tum hamārē sikīladhē bachchē hō .

²⁰²The Father explains: You are My long-lost and now-found children.

²⁰¹Kalp kē bād phir sē ākar milē hō varsā lēnē kē liē .

²⁰³You have come and met Me again after a cycle in order to claim your inheritance.

²⁰²Tō puruṣhārth karnā chāhiē nā .

²⁰⁴So you should make effort, should you not?

²⁰³Nahī̃ tō bahut pachhtānā hōgā , bahut sajā khānī paṛēgī .

²⁰⁵Otherwise, you will have to repent a great deal and there will have to be a lot of punishment.

²⁰⁴Jō bachchē bankar aur phir kukarm kartē haĩ , unkī tō bāt mat pūchhō .

²⁰⁶Don't even ask about those who become children and then perform wrong actions!

²⁰⁵Drama mē̃ dēkhō bābā kā kitnā part hai .

²⁰⁷Look how much and how great Baba’s part is in the drama!

²⁰⁶Sab kuchh dē diyā .

²⁰⁸He gave away everything.

²⁰⁷Bābā phir kahtē haĩ bhaviṣhya 21 janmō̃ kē liē return dūṅgā .

²⁰⁹Baba then says: I will give you the return in the future for 21 births.

²⁰⁸Āgē tum indirect dētē thē tō bhaviṣhya mē̃ ēk janm kē liē dētā thā .

²¹⁰Previously, you would give indirectly and so I would give you the return of that for just one future birth.

²⁰⁹Abhī direct dētē hō tō bhaviṣhya 21 janmō̃ kē liē insure kar dētā hū̃ .

²¹¹You are now giving directly and so I insure it for you for 21 births.

²¹⁰Direct , indirect mē̃ kitnā fark hai .

²¹²There is so much difference between direct and indirect.

²¹¹Vah dvāpar-kaliyug kē liē insure kartē haĩ īśhvar kō .

²¹³Those people insure themselves with God for the copper and iron ages.

²¹²Tum satyug-trētā kē liē insure kartē hō .

²¹⁴You insure everything for the golden and silver ages.

²¹³Direct hōnē K|kē kāraṇ 21 janmō̃ kē liē miltā hai .

²¹⁵Because it is direct, you receive the return for 21 births.

²¹⁴Achchhā  !

²¹⁶Achcha.

²¹⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā number-vār puruṣhārth anusār yād-pyār aur good morning .

²¹⁷To the sweetest, beloved, long-lost and now-found children, numberwise, according to the efforts you make, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁸The spiritual Father says namaste to the spiritual children.

²¹⁷Dhārṇā kē liē mukhya sār  :

²¹⁹Essence for dharna:

²¹⁸1 ) avināśhī bāp sē avināśhī gyān ratnō̃ kā khajānā lē takdīrvān bannā hai .

²²⁰ 1. Take the treasures of the imperishable jewels of knowledge from the eternal Father and become fortunate.

²¹⁹Nayā gyān , naī paṛhāī rōz paṛhnī hai .

²²¹Study this new knowledge and new education every day.

²²⁰Vāyumaṇḍal kō śhuddha banānē key|kī sēvā karnī hai .

²²²Do the service of making the atmosphere pure.

²²¹2 ) bhaviṣhya 21 janmō̃ kē liē apnā sab kuchh insure kar dēnā hai .

²²³ 2. 2. Insure everything of yours for your future 21 births.

²²²Bāp kā bannē kē bād kōī bhī kukarm nahī̃ karnā hai .

²²⁴After belonging to the Father, don't perform any wrong actions.

²²³Vardān  : svaunnati kā yathārth chaśhmā pahan example bannē vālē albēlēpan sē mukt bhav

²²⁵Blessing: May you be free from carelessness and become an example by wearing correct glasses for self-progress.

²²⁴Jō bachchē svayã kō sirph viśhāl dimāg key|kī nazar sē check kartē haĩ , unkā chaśhmā albēlēpan kā hōtā hai , unhē̃ yahī dikhāī dētā hai ki jitnā bhī kiyā hai utnā bahut kiyā hai .

²²⁶ The children who simply check themselves with big heads wear glasses of carelessness. ²²⁷All they can see is that whatever they do, it is a lot.

²²⁵Maĩ in-in ātmāō̃ sē achchhā hū̃ , thōṛī bahut kamī tō nāmīgrāmī mē̃ bhī hai .

²²⁸“I am better than this one or that one; even the well-known souls have a few weaknesses.”

²²⁶Lēkin jō sachchī dil sē svayã kō check kartē haĩ unkā chaśhmā yathārth svaunnati kā hōnē K|kē kāraṇ sirph bāp aur svayã kō hī dēkhtē , dūsrā , tīsrā kyā kartā - yah nahī̃ dēkhtē .

²²⁹However, those who check themselves with honest hearts wear correct glasses for self-progress. ²³⁰They simply see the Father and themselves, they do not see what a second or third person is doing.

²²⁷Mujhē badalnā hai bas isī dhun mē̃ rahtē haĩ , vah dūsrō̃ kē liē example ban jātē haĩ .

²³¹They are simply concerned with having to change themselves. ²³²They become examples for others.

²²⁸Slōgan  : hadō̃ kō sarv vanśh sahit samāpt kar dō tō bēhad key|kī bādśhāhī kā naśhā rahēgā .

²³³Slogan: Finish the roots of all limitations and you will be able to have the intoxication of an unlimited sovereignty.

²³⁴*** Om Shanti ***