शनिवार 4 नवंबर 2023 की दैनिक मुरली

⁰04-11-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 04/11/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - pāvan ban gati-sadgati K|kē lāyak banō .

¹Essence: Sweet children, become pure and worthy of receiving liberation and salvation. ²Impure souls are not worthy of receiving liberation or salvation.

²Patit ātmā gati-sadgati K|kē lāyak nahī̃ . ³Bēhad kā bāp tumhē̃ bēhad kā lāyak banātē haĩ .

³The unlimited Father is making you worthy in an unlimited way.

⁴Praśhna  : pitāvratā kisē kahē̃gē  ? ⁵Uskī mukhya niśhānī sunāō  ?

⁴Question: Whom would you call faithful to the Father? ⁵Say what the main signs of that are.

⁶Uttar  : pitāvratā vah hai jō bāp key|kī śhrīmat par pūrā chaltē haĩ , aśharīrī bannē kā abhyās kartē haĩ , avyabhichārī yād mē̃ rahtē haĩ , aisē sapūt bachchē hī her|har bāt key|kī dhārṇā kar sakē̃gē .

⁶Answer: Those who fully follow the Father's shrimat, who practise being bodiless and who stay in unadulterated remembrance are faithful to the Father. ⁷Only such worthy children are able to imbibe everything.

⁷Unkē khyālāt service kē prati sadā chaltē rahē̃gē .

⁸They constantly continue to have thoughts of doing service.

⁸Unkā buddhi rūpī bartan pavitra hōtā jātā hai .

⁹The vessels of their intellects continue to become pure.

⁹Vah kabhī bhī fārkatī nahī̃ dē saktē haĩ .

¹⁰They can never divorce the Father.

¹⁰Gīt  : mujhkō sahārā dēnē vālē …

¹¹Song: The heart says thanks to the One who has given it support!

¹¹Ōm śhānti .

¹²Om shanti.

¹²Bachchē śhukriyā māntē haĩ number-vār purūṣhārth anusār .

¹³Children say thanks, numberwise, according to their efforts.

¹³Sab ēk jaisī śhukriyā nahī̃ māntē , jō achchhē niśhchaybuddhi hōṅgē aur jō bāp key|kī service par dil va jān , sik va prēm sē upasthit haĩ , vō hī andar mē̃ śhukriyā māntē haĩ - bābā kamāl hai āpkī , ham tō kuchh nahī̃ jāntē thē .

¹⁴Not everyone says thanks to the same extent. ¹⁵The souls whose intellects have very good faith are engaged in doing the Father's service wholeheartedly with a lot of love are the ones who say thanks from within; Baba, it is Your wonder!

¹⁴Ham tō lāyak nahī̃ thē - āpsē milnē K|kē .

¹⁶We didn't know anything. ¹⁷We were not worthy of meeting You.

¹⁵Sō tō barōbar hai , māyā nē sabkō na lāyak banā diyā hai .

¹⁸That is true. ¹⁹Maya has made everyone unworthy.

¹⁶Unkō patā hī nahī̃ hai ki svarg kā lāyak kaun banātā hai aur phir nark kā lāyak kaun banātē haĩ  ?

²⁰They don't know who makes you worthy of heaven and who makes you worthy of hell.

¹⁷Vah tō samajhtē haĩ ki gati aur sadgati dōnō̃ kā lāyak banātē haĩ bāp .

²¹They believe that it is the Father who makes you worthy of both liberation and salvation.

¹⁸Nahī̃ tō vahā̃ K|kē lāyak kōī haĩ nahī̃ .

²²Otherwise, no one is worthy of that.

¹⁹Khud bhī kahtē haĩ ham patit haĩ .

²³They say of themselves that they are impure.

²⁰Yah duniyā hī patit hai .

²⁴This world is impure.

²¹Sādhū-santa ādi kōī bhī bāp kō nahī̃ jāntē .

²⁵Sages and holy men, etc. don't know the Father.

²²Abhī bāp nē tum bachchō̃ kō apnā parichay diyā hai .

²⁶The Father has now given you children His introduction.

²³Kāydā bhī hai bāp kō hī ākar parichay dēnā hai .

²⁷The law is that the Father Himself has to come to give His introduction.

²⁴Yahā̃ hī ākar lāyak banānā hai , pāvan banānā hai .

²⁸He has to come here and make you worthy and pure.

²⁵Vahā̃ baiṭhē agar pāvan banā saktē tō phir itnē nā lāyak bantē hī kyō̃  ?

²⁹If He were able to make you pure, from where He is sitting up there, why would you become so unworthy?

²⁶Tum bachchō̃ mē̃ bhī number-vār purūṣhārth anusār hī niśhchaybuddhi haĩ .

³⁰Among you children too, the faith your intellects have is numberwise, according to the efforts you make.

²⁷Bāp kā parichay kaisē dēnā chāhiē - yah bhī akla hōnā chāhiē .

³¹You should have the wisdom of knowing how to give the Father's introduction.

²⁸Śhivāē namaḥ bhī jarūr hai .

³²It is definitely said: Salutations to Shiva.

²⁹Vahī māt-pitā ūñch tē ūñch hai .

³³He alone is the Mother and Father, the Highest on High.

³⁰Brahmā , viṣhṇu , śhaṅkar tō rachnā haĩ .

³⁴Brahma, Vishnu and Shankar are a creation.

³¹Unkō create karnē vālā jarūr bāp hōgā , mā̃ bhī hōnī chāhiē .

³⁵It must definitely have been the Father who created them. ³⁶There would also be the Mother.

³²Sabkā god father tō ēk hai jarūr .

³⁷God, the Father of All, is definitely One.

³³Nirākār kō hī god kahā jātā hai .

³⁸Only the incorporeal One is called God.

³⁴Creator hamēśhā ēk hī hōtā hai .

³⁹The Creator is always just the One.

³⁵Pahlē-pahlē tō parichay dēnā paṛē alpha kā .

⁴⁰First of all, you have to give the introduction of Alpha.

³⁶Yah yuktiyukt parichay kaisē diyā jāē - vah bhī samajhnā hai .

⁴¹You also need to understand how to give the introduction in a tactful way.

³⁷Bhagvān hī gyān kā sāgar hai , usnē hī ākar rājyōg sikhāyā .

⁴²God alone is the Ocean of Knowledge. ⁴³He alone came and taught you Raja Yoga.

³⁸Vah bhagvān kaun hai  ?

⁴⁴Who is that God?

³⁹Pahlē alpha key|kī pahchān dēnī hai .

⁴⁵First of all, give the recognition of Alpha.

⁴⁰Bāp bhī nirākār hai , ātmā bhī nirākār hai .

⁴⁶The Father is incorporeal and souls are also incorporeal.

⁴¹Vah nirākār bāp ākar bachchō̃ kō varsā dētē haĩ .

⁴⁷That incorporeal Father comes and gives you children the inheritance.

⁴²Kisī K|kē dvārā tō samjhāyēṅgē nā .

⁴⁸He would have to explain through someone.

⁴³Nahī̃ tō rājāō̃ kā rājā kaisē banāyā  ?

⁴⁹How else did He make you into kings of kings?

⁴⁴Satyugī rājya kisnē sthāpan kiyā  ?

⁵⁰Who established the golden-aged kingdom?

⁴⁵Heaven kā rachayitā kaun hai  ?

⁵¹Who is the Creator of heaven?

⁴⁶Jarūr heavenly god father hī hōgā .

⁵²It would definitely be Heavenly God, the Father.

⁴⁷Vah nirākār hōnā chāhiē .

⁵³It has to be the incorporeal One.

⁴⁸Pahlē-pahlē father key|kī pahchān dēnī paṛtī hai .

⁵⁴First of all, you have to give the Father's introduction.

⁴⁹Śhrīkr̥iṣhṇa kō aur brahmā , viṣhṇu , śhaṅkar kō father nahī̃ kahē̃gē . ⁵⁰Unkō tō rachā jātā hai .

⁵⁵Shri Krishna, Brahma, Vishnu and Shankar would not be called the Father; they are created.

⁵¹Jab sūkṣhmavatan vālō̃ kō bhī rachā jātā hai , vah bhī creation hai phir sthūl vatan vālō̃ kō bhagvān kaisē kahē̃gē .

⁵⁶If the residents of the subtle region are created and they too are a creation, how could those of the corporeal world be called God?

⁵²Gāyā jātā hai dēvtāē namaḥ , vah hai śhivāē namaḥ , mukhya hai hī yah bāt .

⁵⁷It is remembered: Salutations to the deities. ⁵⁸The other is: Salutations to Shiva.

⁵³Ab pradarśhanī mē̃ tō ghaṛī-ghaṛī ēk bāt nahī̃ samjhāyēṅgē .

⁵⁹This is the main thing. ⁶⁰You wouldn't repeatedly explain the same thing in an exhibition.

⁵⁴Yah tō ēk-ēk kō achchhī rīti samjhānā paṛē . ⁵⁵Niśhchay karānā paṛē .

⁶¹Here, you have to explain to each one very well and inspire them to have faith.

⁵⁶Jō bhī āyē , unkō pahlē yah batānā hai ki āō tō tumkō father kā sākṣhātkār karāyē̃ .

⁶²Whoever comes, first of all tell them: Come and we can give you a vision of the Father.

⁵⁷Father sē hī tumkō varsā milnā hai .

⁶³You are to receive the inheritance from the Father.

⁵⁸Father nē hī gītā mē̃ rājyōg sikhāyā hai . ⁵⁹Śhrīkr̥iṣhṇa nē nahī̃ sikhāyā .

⁶⁴It is the Father, not Shri Krishna, who taught you Raja Yoga in the Gita.

⁶⁰Bāp hī gītā K|kē bhagvān haĩ .

⁶⁵The Father Himself is the God of the Gita.

⁶¹Number one bāt hai yah .

⁶⁶This is the number one thing.

⁶²Śhrīkr̥iṣhṇa bhagvānuvāch nahī̃ hai .

⁶⁷It is not that God Shri Krishna speaks.

⁶³Rūdra bhagvānuvāch vā sōmnāth , śhiv bhagvānuvāch kahā jātā hai .

⁶⁸It is said: God Rudra speaks. ⁶⁹Or: God Somnath speaks. ⁷⁰Or: God Shiva speaks.

⁶⁴Har ēk manuṣhya key|kī jīvan kahānī apnī-apnī hai . ⁶⁵Ēk na milē dūsrē sē .

⁷¹Every human being’s life story is individual; that of one cannot be the same as another’s.

⁶⁶Tō jō bhī āyē tō pahlē-pahlē is bāt par samjhānā hai .

⁷²Whoever comes, first of all, explain this aspect to them.

⁶⁷Mūl bāt samjhānē key|kī yah hai .

⁷³This is the main thing to explain.

⁶⁸Parampitā paramātmā kā occupation yah hai .

⁷⁴This is the occupation of the Supreme Father, the Supreme Soul.

⁶⁹Vah bāp hai , yah bachchā hai .

⁷⁵That One is the Father and this one is a child.

⁷⁰Vah heavenly god father hai , yah heavenly prince hai .

⁷⁶He is Heavenly God, the Father, whereas this one is the heavenly prince.

⁷¹Yah bilkul clear kar samjhānā hai .

⁷⁷You have to explain this very clearly.

⁷²Mukhya hai gītā , unkē ādhār par hī aur śhāstra haĩ .

⁷⁸The main thing is the Gita, because all the other scriptures are based on that.

⁷³Sarvśhāstramaī śhirōmaṇī bhagavat gītā hai .

⁷⁹It is said: The Bhagawad Gita is the jewel, the mother, of all scriptures.

⁷⁴Manuṣhya kahtē haĩ tum śhāstra , vēd ādi kō māntē hō  ?

⁸⁰People ask: Do you believe in the Vedas and scriptures? ⁸¹Oh!

⁷⁵Arē , har ēk apnē dharm śhāstra kō mānē̃gē .

⁸²Everyone would definitely believe in the scripture of his own religion.

⁷⁶Sabhī śhāstrō̃ kō thōṛēhī mānē̃gē .

⁸³They would not believe in all the scriptures.

⁷⁷Hā̃ , sab śhāstra haĩ jarūr . ⁷⁸Parantu śhāstrō̃ kō jānnē sē bhī pahlē mukhya bāt hai bāp kō jānnā , jissē varsā milnā hai .

⁸⁴Yes, there definitely are all the scriptures but, before knowing the scriptures, the main thing is to first know the Father from whom you are to receive the inheritance.

⁷⁹Varsā śhāstrō̃ sē nahī̃ milēgā , varsā miltā hai bāp sē .

⁸⁵You don't receive the inheritance from the scriptures. ⁸⁶You receive the inheritance from the Father.

⁸⁰Bāp jō knowledge dētē haĩ , varsā dētē haĩ , uskā pustak banā huā hai .

⁸⁷They made a book from this knowledge and the inheritance that the Father gave.

⁸¹Pahlē-pahlē tō gītā kō uṭhānā paṛē .

⁸⁸First of all, you have to take up the Gita.

⁸²Gītā kā bhagvān kaun hai  ?

⁸⁹Who is the God of the Gita?

⁸³Usmē̃ hī rājyōg key|kī bāt ātī hai .

⁹⁰It is in that that Raja Yoga is mentioned.

⁸⁴Rājyōg jarūr naī duniyā kē liē hī hōgā .

⁹¹Raja Yoga would surely be for the new world.

⁸⁵Bhagvān ākar patit tō nahī̃ banāyēṅgē .

⁹²God would not come and make everyone impure.

⁸⁶Unkō tō pāvan mahārājā banānā hai .

⁹³He has to create pure emperors.

⁸⁷Pahlē-pahlē bāp kā parichay dē aur yah likhāō - barōbar maĩ niśhchay kartā hū̃ yah hamārā bāp hai .

⁹⁴First of all, give the Father's introduction and make them write: I truly have the faith that this is my Father.

⁸⁸Pahlē-pahlē samjhānā hai śhivāē namaḥ , tum māt-pitā … mahimā bhī us bāp key|kī hī hai .

⁹⁵First of all, you have to explain: Salutations to Shiva. ⁹⁶You are the Mother and You are the Father.

⁸⁹Bhagvān kō bhakti kā phal bhī yahā̃ ākar dēnā hai .

⁹⁷The praise is of that Father. ⁹⁸God has to come here to give the fruit of your devotion.

⁹⁰Bhakti kā phal kyā hai , yah tum samajh gayē hō .

⁹⁹You have now understood what the fruit of your devotion is.

⁹¹Jisnē bahut bhakti kī hai , unkō hī phal milēgā .

¹⁰⁰Only those who have done a lot of devotion will receive that fruit.

⁹²Yah bātē̃ kōī śhāstrō̃ mē̃ nahī̃ haĩ .

¹⁰¹These things are not mentioned in the scriptures.

⁹³Tumhārē mē̃ bhī number-vār purūṣhārth anusār jāntē haĩ .

¹⁰²Among you too, you know this, numberwise, according to the efforts you make.

⁹⁴Samjhāyā jātā hai tumhārē bēhad K|kē mā̃-bāp vah haĩ .

¹⁰³It is explained that He is your unlimited Mother and Father.

⁹⁵Jagat ambā , jagat pitā bhī gāyē jātē haĩ .

¹⁰⁴Jagadamba and Jagadpita are also remembered.

⁹⁶Adam aur Eve tō manuṣhya kō samajhtē haĩ .

¹⁰⁵Adam and Eve are understood to be human beings.

⁹⁷Eve kō mother kah dētē .

¹⁰⁶They call Eve the mother.

⁹⁸Right-way mē̃ Eve kaun hai , yah tō kōī nahī̃ jāntē .

¹⁰⁷No one knows in the right way who Eve is.

⁹⁹Bāp baiṭh samjhātē haĩ .

¹⁰⁸The Father sits here and explains.

¹⁰⁰Hā̃ , kōī phaṭ sē tō nahī̃ samajh jāyēgā .

¹⁰⁹Yes, no one understands it instantly. ¹¹⁰Studying takes time.

¹⁰¹Paṛhāī mē̃ time lagtā hai .

¹¹¹By studying, they eventually become barristers.

¹⁰²Paṛhtē-paṛhtē ākar barrister ban jātē haĩ .

¹¹²There definitely is an aim and objective.

¹⁰³Aim object jarūr hai , dēvtā bannā hai tō pahlē-pahlē bāp kā parichay dēnā hai .

¹¹³If you have to become deities, you first of all have to give the Father's introduction.

¹⁰⁴Gātē bhī haĩ tum māt-pitā . . . . . aur dūsrā phir kahtē haĩ patit-pāvan āō .

¹¹⁴People sing: You are the Mother and Father. ¹¹⁵Then, they also say: O Purifier, come!

¹⁰⁵Tō patit duniyā aur pāvan duniyā kiskō kahā jātā hai , kyā kaliyug abhī 40 hajār varṣh aur rahēgā  ?

¹¹⁶So what is called the impure world and what is called the pure world? ¹¹⁷Will the iron age still remain for another 40,000 years?

¹⁰⁶Achchhā , bhalā pāvan banānē vālā tō vah ēk bāp hai nā .

¹¹⁸Achcha, the One who makes you pure is the one Father, is He not?

¹⁰⁷Heaven sthāpan karnē vālā hai god father .

¹¹⁹It is God, the Father, who establishes heaven.

¹⁰⁸Śhrīkr̥iṣhṇa tō hō na sakē , vah tō varsā liyā huā hai .

¹²⁰It cannot be Shri Krishna; he received the inheritance.

¹⁰⁹Vah śhrīkr̥iṣhṇa heaven kā prince hai aur śhivbābā heaven kā creator hai .

¹²¹That Shri Krishna is the prince of heaven, whereas Shiv Baba is the Creator of heaven.

¹¹⁰Vah hai creation , first prince .

¹²²That one is a creation, the first prince.

¹¹¹Yah bhī clear kar baṛē-baṛē akṣharō̃ mē̃ likhnā chāhiē tō tumkō samjhānē mē̃ sahaj hōgā .

¹²³Make this clear and write it in big letters so that it will be easy for you to explain.

¹¹²Rachayitā aur rachnā kā mālūm paṛ jāyēgā .

¹²⁴They would then know about the Creator and the creation.

¹¹³Creator hī knowledgeful hai .

¹²⁵Only the Creator is knowledge-full.

¹¹⁴Vahī rājyōg sikhlātē haĩ .

¹²⁶He is the One who teaches you Raja Yoga.

¹¹⁵Vah kōī rājā nahī̃ hai , vah rājyōg sikhlāē rājāō̃ kā rājā banātē haĩ .

¹²⁷He is not a king. ¹²⁸He teaches you Raja Yoga and makes you into kings of kings.

¹¹⁶Bhagvān nē rājyōg sikhāyā hai , śhrīkr̥iṣhṇa nē rājya pad pāyā hai , usnē hī ganvāyā hai , uskō hī phir pānā hai .

¹²⁹God taught Raja Yoga and Shri Krishna attained the royal status. ¹³⁰He lost it and he has to attain it again.

¹¹⁷Chitrō̃ dvārā bahut achchhā samjhāyā jā saktā hai .

¹³¹This can be explained very well using the pictures.

¹¹⁸Bāp kā occupation jarūr chāhiē .

¹³²The Father's occupation is definitely needed.

¹¹⁹Śhrīkr̥iṣhṇa kā nām ḍālnē sē bhārat kauṛī jaisā ban gayā hai .

¹³³By them putting Shri Krishna’s name there, Bharat becomes like a shell.

¹²⁰Śhivbābā kō jānnē sē bhārat hīrē jaisā bantā hai .

¹³⁴By your knowing Shiv Baba, Bharat becomes like a diamond.

¹²¹Parantu jab buddhi mē̃ baiṭhē ki yah hamārā bāp hai .

¹³⁵However, it first has to sit in your intellects that He is your Father.

¹²²Bāp nē hī pahlē-pahlē naī svarg key|kī duniyā rachī .

¹³⁶It is the Father who first of all created the new world of heaven.

¹²³Abhī tō purānī duniyā hai .

¹³⁷It is now an old world.

¹²⁴Gītā mē̃ hai rājyōg .

¹³⁸Raja Yoga is mentioned in the Gita.

¹²⁵Vilāyat vālē bhī chāhtē haĩ rājyōg sīkhē̃ .

¹³⁹People abroad also want to study Raja Yoga.

¹²⁶Gītā sē hī sīkhē haĩ .

¹⁴⁰They have studied it from the Gita.

¹²⁷Abhī tum jān gayē hō , kōśhiśh kartē hō aurō̃ kō bhī samjhāyē̃ ki father kaun hai  ?

¹⁴¹You now know it and you try to explain to others who the Father is.

¹²⁸Vah sarvavyāpī nahī̃ hai .

¹⁴²He is not omnipresent.

¹²⁹Agar sarvavyāpī hai tō phir rājyōg kaisē sikhlāyēṅgē  ?

¹⁴³If He were omnipresent, how would He teach us Raja Yoga?

¹³⁰Is mistake par khūb khyāl chalnā chāhiē .

¹⁴⁴You should think a great deal about this mistake.

¹³¹Jō service par tatpar hōṅgē unkē hī khyālāt chalē̃gē .

¹⁴⁵Only those who remain engaged in doing service will continue to think about this.

¹³²Dhārṇā bhī tab hōgī jab bāp key|kī śhrīmat par chalē̃gē , aśharīrī bhav , manmanābhav hō rahē̃ , pativratā vā pitāvratā banē̃ athavā sapūt bachchā banē̃ .

¹⁴⁶You will be able to imbibe knowledge when you follow the Father's shrimat, when you become bodiless and be “Manmanabhav”, when you become faithful brides and remain faithful to the Father, that is, when you become worthy children.

¹³³Bāp farmān kartē haĩ jitnā hō sakē yād kō baṛhātē rahō .

¹⁴⁷The Father orders you: Continue to increase your remembrance as much as possible.

¹³⁴Dēh-abhimān mē̃ ānē sē tum yād nahī̃ kartē , na buddhi pavitra hōtī hai .

¹⁴⁸By becoming body conscious, neither do you remember Me nor does your intellect become pure.

¹³⁵Śhērnī K|kē dūdh kē liē kahtē haĩ sōnē kā bartan chāhiē .

¹⁴⁹It is said that a golden vessel is needed to hold the milk of a lioness.

¹³⁶Ismē̃ bhī pitāvratā bartan chāhiē .

¹⁵⁰Here, a vessel that is faithful to the Father is needed.

¹³⁷Avyabhichārī pitāvratā bahut thōṛē haĩ .

¹⁵¹There are very few who are unadulterated and faithful to the Father.

¹³⁸Kōī tō bilkul jāntē nahī̃ . ¹³⁹Jaisē chhōṭē bachchē haĩ .

¹⁵²Some don’t know anything at all; they are like little children.

¹⁴⁰Baiṭhē bhal yahā̃ haĩ parantu kuchh bhī samajhtē nahī̃ .

¹⁵³Although they are sitting here, they don’t understand anything.

¹⁴¹Jaisē bachchē kō chhōṭēpan mē̃ hī śhādī karā dētē haĩ nā .

¹⁵⁴It is like getting children married in their childhood.

¹⁴²Gōd mē̃ bachchā lē śhādī karāī jātī hai .

¹⁵⁵The parents make them sit on their laps and get them married.

¹⁴³Ēk-dō mē̃ dost hōtē haĩ . ¹⁴⁴Bahut prēm hōtā hai tō jhaṭ śhādī karā dētē haĩ tō yah bhī aisē hai .

¹⁵⁶They would be friends and they would have a lot of love and so the parents would quickly get their children married.

¹⁴⁵Sagāī kar lī hai parantu samajhtē kuchh bhī nahī̃ .

¹⁵⁷So this is the same. ¹⁵⁸They are engaged but they don’t understand anything.

¹⁴⁶Ham mammā-bābā K|kē banē haĩ , unsē varsā lēnā hai .

¹⁵⁹We belong to Mama and Baba and we have to claim our inheritance from Him.

¹⁴⁷Kuchh bhī nahī̃ jāntē .

¹⁶⁰They don't know anything.

¹⁴⁸Wonder hai nā .

¹⁶¹It is a wonder.

¹⁴⁹5-6 varṣh rahkar bhī phir bāp kō athavā pati kō fārkatī dē dētē haĩ .

¹⁶²They stay here for five or six years and then divorce the Father, the Husband.

¹⁵⁰Māyā itnā taṅg kartī hai .

¹⁶³Maya harasses them so much.

¹⁵¹Tō pahlē-pahlē sunānā chāhiē - śhivāē namaḥ .

¹⁶⁴So, first of all, you have to say to them: Salutations to Shiva.

¹⁵²Brahmā , viṣhṇu , śhaṅkar kā bhī rachayitā yah hai .

¹⁶⁵He is also the Creator of Brahma, Vishnu and Shankar.

¹⁵³Gyān kā sāgar yah śhiv hai .

¹⁶⁶Shiva is the Ocean of Knowledge.

¹⁵⁴Tō ab kyā karnā chāhiē  ?

¹⁶⁷So, what should you do now?

¹⁵⁵Trimūrti K|kē bājū mē̃ jagah paṛī hai , us par likhnā chāhiē ki śhivbābā aur śhrīkr̥iṣhṇa dōnō̃ K|kē occupation hī alag haĩ .

¹⁶⁸There is some space next to the Trimurti and so you should write there: The occupations of Shiv Baba and Shri Krishna are separate from each other.

¹⁵⁶Pahlī bāt yah jab samjhāō tab kapāṭ khulē̃ .

¹⁶⁹When you explain this thing first, their foreheads will open.

¹⁵⁷Aur paṛhāī hai bhaviṣhya kē liē .

¹⁷⁰This study is for the future.

¹⁵⁸Aisī paṛhāī kōī hōtī nahī̃ .

¹⁷¹There is no other study like this one.

¹⁵⁹Śhāstrō̃ sē yah anubhav nahī̃ hō saktā .

¹⁷²You cannot receive these experiences from the scriptures.

¹⁶⁰Tumhārī buddhi mē̃ hai ki ham paṛhtē haĩ satyug ādi kē liē .

¹⁷³It is in your intellects that you are studying for the beginning of the golden age.

¹⁶¹School pūrā hōgā aur hamārā final paper hōgā .

¹⁷⁴We will finish school and take the final paper.

¹⁶²Jākar rājya karē̃gē .

¹⁷⁵We will go and rule there.

¹⁶³Gītā sunānē vālē aisī bātē̃ samjhā nahī̃ saktē .

¹⁷⁶Those who relate the Gita cannot explain such things.

¹⁶⁴Pahlē tō bāp kō jānnā hai .

¹⁷⁷First of all, you have to know the Father.

¹⁶⁵Bāp sē varsā lēnā hai . ¹⁶⁶Bāp hī trikāldarśhī haĩ , aur kōī manuṣhya duniyā mē̃ trikāldarśhī nahī̃ .

¹⁷⁸You have to claim your inheritance from the Father. ¹⁷⁹The Father alone is Trikaldarshi. ¹⁸⁰No human being in the world is trikaldarshi.

¹⁶⁷Vāstav mē̃ jō pūjya haĩ vahī phir pujārī bantē haĩ .

¹⁸¹In fact, those who are worthy of worship then become worshippers.

¹⁶⁸Bhakti bhī tumnē kī hai , aur kōī nahī̃ jāntē .

¹⁸²You are the ones who have done devotion. ¹⁸³No one else knows this.

¹⁶⁹Jinhōnnē bhakti kī hai vahī pahlē number mē̃ brahmā phir brahmā mukh vaṅśhāvalī haĩ .

¹⁸⁴Those who have done devotion are number one; they are Brahma and the mouth-born creation of Brahma.

¹⁷⁰Āpēhī pūjya bhī yah bantē haĩ .

¹⁸⁵This one is himself the one who becomes worthy of worship.

¹⁷¹Pahlē number mē̃ pūjya hī phir pahlē number mē̃ pujārī banē̃ haĩ , phir pūjya banē̃gē .

¹⁸⁶He is the number one worthy-of-worship one and he then becomes the number one worshipper.

¹⁷²Bhakti kā phal bhī pahlē unhē̃ milēgā .

¹⁸⁷Then he will become worthy of worship again.

¹⁷³Brāhmaṇ hī paṛhkar phir dēvtā bantē haĩ - yah kahā̃ likhā huā nahī̃ hai .

¹⁸⁸He is also the first one to receive the fruit of devotion. ¹⁸⁹Brahmins study and then become deities.

¹⁷⁴Bhīṣhma pitāmah ādi kō mālūm tō paṛā hai nā ki inhō̃ sē gyān bāṇ marvānē vālā kōī aur hai .

¹⁹⁰This is not written anywhere. ¹⁹¹Bhishampitamai, etc. are now aware that it is someone else who inspires you to shoot arrows.

¹⁷⁵Yah samajhē̃gē jarūr ki kōī tākat hai .

¹⁹²They would definitely understand that there is some power.

¹⁷⁶Abhī bhī kahtē haĩ kōī tākat hai jō inhō̃ kō sikhātī hai .

¹⁹³Even now, they say: There is some power who is teaching them.

¹⁷⁷Bābā dēkhtē haĩ yah sab mērē bachchē haĩ .

¹⁹⁴Baba sees: All of these are My children.

¹⁷⁸In āṅkhō̃ sē hī dēkhē̃gē . ¹⁷⁹Jaisē pitra ( śhrāddh ) khilātē haĩ tō ātmā ātī hai aur dēkhtī hai - yah phalānē haĩ .

¹⁹⁵He (Shiv Baba) would see everything with these eyes (Brahma). ¹⁹⁶When they feed a departed spirit, that soul comes and sees: This one is so-and-so.

¹⁸⁰Khāyēgā tō āṅkhē ādi unkē jaisī ban jāyēṅgī .

¹⁹⁷When that person eats, his eyes would become like those of the soul who has been invoked.

¹⁸¹Tempory loan lētē haĩ .

¹⁹⁸The soul takes a temporary loan.

¹⁸²Yah bhārat mē̃ hī hōtā hai .

¹⁹⁹This only happens in Bharat.

¹⁸³Prāchīn bhārat mē̃ pahlē-pahlē rādhē-kr̥iṣhṇa huē .

²⁰⁰In ancient Bharat there is first of all Radhe and Krishna.

¹⁸⁴Unhō̃ kō janm dēnē vālē ūñch nahī̃ ginē jāyēṅgē . ¹⁸⁵Vah tō cum|kam pās|pass huē haĩ nā .

²⁰¹The ones who give them birth are not considered to be as elevated; they passed to a lesser extent.

¹⁸⁶Mahimā śhurū hōtī hai śhrīkr̥iṣhṇa sē .

²⁰²Praise first of all begins with Shri Krishna.

¹⁸⁷Rādhē-kr̥iṣhṇa dōnō̃ apnī-apnī rājdhānī mē̃ ātē haĩ .

²⁰³Radhe and Krishna each go into their own kingdoms.

¹⁸⁸Unhō̃ K|kē mā̃-bāp sē bachchē kā nām jāstī hai .

²⁰⁴The names of the children are greater than those of their parents.

¹⁸⁹Kitnī wonderful bātē̃ haĩ .

²⁰⁵These are such wonderful matters!

¹⁹⁰Gupta khuśhī rahtī hai .

²⁰⁶There is incognito happiness.

¹⁹¹Bāp kahtē haĩ maĩ sādhāraṇ tan mē̃ hī ātā hū̃ .

²⁰⁷The Father says: I only enter an ordinary body.

¹⁹²Itnā mātāō̃ kā jhuṇḍ sambhālnā hai isliē sādhāraṇ tan liyā hai , jissē kharchā chaltā rahā .

²⁰⁸He has to look after such a big group of mothers and so He has taken an ordinary body through whom the expenses can continue to be met.

¹⁹³Śhivbābā kā bhaṇḍārā hai .

²⁰⁹This is Shiv Baba's bhandara (treasure store).

¹⁹⁴Bhōlā bhaṇḍārī , avināśhī gyān ratnō̃ kā bhī hai aur phir adopted bachchē haĩ , unhō̃ key|kī bhī sambhāl hōtī ātī hai .

²¹⁰He is the Innocent Treasurer of the imperishable jewels of knowledge, and you are the adopted children who are also looked after.

¹⁹⁵Yah tō bachchē hī jānē .

²¹¹Only you children know this.

¹⁹⁶Pahlē-pahlē jab śhurū karō tō bōlō śhiv bhagvānuvāch - vah sabkā rachayitā hai phir śhrīkr̥iṣhṇa kō gyān sāgar , god father kaisē kah saktē  ?

²¹²When you first begin, start with: God Shiva speaks. ²¹³He is the Creator of all. ²¹⁴Then, ask: How can Shri Krishna be called the Ocean of Knowledge or God, the Father?

¹⁹⁷Likhat aisī clear hō jō paṛhnē sē achchhī rīti buddhi mē̃ baiṭhē .

²¹⁵The writing should be so clear that it sits in their intellects very well when they read it.

¹⁹⁸Kōī-kōī kō tō dō tīn varṣh lagtē haĩ samajhnē mē̃ .

²¹⁶Some people take two to three years to understand this.

¹⁹⁹Bhagvān kō ākar bhakti kā phal dēnā hai .

²¹⁷God has to come and give the fruit of their devotion.

²⁰⁰Brahmā dvārā bāp nē yagya rachā .

²¹⁸The Father created this sacrificial fire through Brahma.

²⁰¹Brāhmaṇō̃ kō paṛhāyā , brāhmaṇ sē dēvtā banāyā .

²¹⁹He taught Brahmins and made them into deities.

²⁰²Phir nīchē ānā hī hai .

²²⁰You then had to come down.

²⁰³Baṛī achchhī samjhānī hai .

²²¹This is a very good explanation.

²⁰⁴Pahlē yah siddhkar batānā hai - śhrīkr̥iṣhṇa heavenly prince hai , heavenly god father nahī̃ .

²²²First of all, you have to prove that Shri Krishna is a heavenly prince; he is not heavenly God the Father.

²⁰⁵Sarvavyāpī K|kē gyān sē bilkul hī tamōpradhān ban gayē haĩ .

²²³People have become completely tamopradhan through the notion of omnipresence.

²⁰⁶Jisnē bādśhāhī dī|the , unkō bhūl gayē haĩ .

²²⁴They have forgotten the One who gave them their sovereignty.

²⁰⁷Kalp-kalp bābā rājya dētē haĩ aur ham phir bābā kō bhūl jātē haĩ .

²²⁵The Father gives us that kingdom every cycle and we then forget Baba.

²⁰⁸Baṛā wonder lagtā hai .

²²⁶It is so amazing!

²⁰⁹Sārā din khuśhī mē̃ nāchnā chāhiē .

²²⁷You should dance in happiness throughout the whole day.

²¹⁰Bābā hamkō viśhva kā mālik banātē haĩ .

²²⁸Baba is making us into the masters of the world!

²¹¹Achchhā  !

²²⁹Achcha.

²¹²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²³⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³¹The spiritual Father says namaste to the spiritual children.

²¹⁴Dhārṇā kē liē mukhya sār  :

²³²Essence for dharna:

²¹⁵1 ) avyabhichārī pitāvratā hō rahnā hai .

²³³ 1. Be faithful to the Father in an unadulterated way.

²¹⁶Yād kō baṛhātē buddhi kō pavitra banānā hai .

²³⁴Increase your remembrance of the Father and make your intellect pure.

²¹⁷2 ) bāp kā yuktiyukt parichay dēnē key|kī vidhi nikālnī hai .

²³⁵ 2. Create ways to give the Father's introduction in a tactful way.

²¹⁸Vichār sāgar manthan kar alpha kō siddh karnā hai .

²³⁶Churn the ocean of knowledge and prove who Alpha is.

²¹⁹Niśhchay-buddhi ban sēvā karnī hai .

²³⁷Do service with faith in your intellect.

²²⁰Vardān  : sva-parivartan dvārā viśhva parivartan kē nimitt bannē vālē śhrēṣhṭh sēvādhārī bhav

²³⁸Blessing: May you be an elevated server who becomes an instrument for world transformation by having self-transformation.

²²¹Āp bachchō̃ nē sva parivartan sē viśhva parivartan karnē kā contract liyā hai .

²³⁹ You children have taken the contract of bringing about world transformation through your self-transformation.

²²²Sva-parivartan hī viśhva parivartan kā ādhār hai .

²⁴⁰Self-transformation is the basis for world transformation.

²²³Binā sva-parivartan K|kē kōī bhī ātmā prati kitnī bhī mēhnat karō , parivartan nahī̃ hō saktā kyōṅki ājkal K|kē samay mē̃ sirph sunnē sē nahī̃ badaltē lēkin dēkhnē sē badaltē haĩ .

²⁴¹No matter how much effort you make on a soul, without transforming yourself, there can be no transformation in that soul. ²⁴²This is because, in today’s world, people do not change just by hearing something, but they change when they see a change.

²²⁴Kaī bandhan ḍālnē vālē bhī jīvan kā parivartan dēkhkar badal jātē haĩ .

²⁴³Many who cause you some bondage change themselves when they see the transformation in your life.

²²⁵Tō karkē dikhānā , badalkar dikhānā hī śhrēṣhṭh sēvādhārī bannā hai .

²⁴⁴So, to demonstrate this by doing it, to demonstrate it by changing yourself, is to become an elevated server.

²²⁶Slōgan  : samay , saṅkalp aur bōl key|kī energy kō west|waste sē best mē̃ change kar dō tō śhaktiśhālī ban jāyēṅgē .

²⁴⁵Slogan: Change the energy of your time, thoughts and words from waste into best and you will become powerful.

²⁴⁶*** Om Shanti ***