रविवार 5 नवंबर 2023 की दैनिक मुरली

⁰05-11-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 10-03-96 madhuban

⁰ 05/11/23 Madhuban Avyakt BapDada Om Shanti 10/03/1996

¹' karanhār ' aur ' karāvanhār ' key|kī smr̥iti sē karmātīt sthiti kā anubhav

¹Experience of the karmateet stage by remaining aware of Karanhar and Karavanhar.

²Āj kalyāṇkārī bāp apnē sāthī kalyāṇkārī bachchō̃ kō dēkh rahē haĩ .

²Today, the Benefactor Father is seeing His benefactor children who are His companions.

³Sabhī bachchē bahut hī lagan sē , pyār sē viśhva kalyāṇ kā kārya karnē mē̃ lagē huē haĩ .

³All of you children are engaging yourselves in the task of world benefit with a lot of deep love.

⁴Aisē sāthiyō̃ kō dēkh bāpdādā sadā vāh sāthī bachchē vāh  ! ⁵Yah gīt gātē rahtē haĩ .

⁴Seeing such companions, BapDada constantly sings the song: Wah My companion children!

⁶Āp sabhī bhī vāh-vāh K|kē gīt gātē rahtē hō nā  ?

⁵Wah! ⁶All of you also continually sing songs of "Wah! wah!", do you not?

⁷Āj bāpdādā nē chārō̃ ōr K|kē sēvā key|kī gati dēkhī .

⁷Today, BapDada saw the speed of service everywhere.

⁸Sāth mē̃ sva puruṣhārth key|kī bhī gati kō dēkhā .

⁸Along with this, He also saw the speed of effort for yourself.

⁹Tō sēvā aur sva-puruṣhārth dōnō̃ K|kē gati mē̃ kyā dēkhā hōgā  ?

⁹So, what would BapDada have seen in the speed of service and of effort for yourself?

¹⁰Āp jāntē hō  ?

¹⁰Do you know this?

¹¹Sēvā key|kī gati tīvr hai vā sva puruṣhārth key|kī gati tīvr hai  ?

¹¹Is the speed of service fast or is the speed of effort for yourself fast?

¹²Kyā hai  ?

¹²Which is faster?

¹³Dōnō̃ kā balance hai  ? ¹⁴Nahī̃ hai  ?

¹³Is there a balance of the two?

¹⁵Tō viśhva parivartan key|kī ātmāō̃ kō vā prakr̥iti kō blessing kab milēgī  ?

¹⁴Do you not have this balance? ¹⁵So, when will you world-transformer souls and the elements receive blessings?

¹⁶Kyōṅki balance sē jō āp sabhī kō blessing milī haĩ vah aurō̃ kō milē̃gī .

¹⁶Because only when you have this balance will others receive the blessings that you have received. ¹⁷So, why is there this difference?

¹⁷Tō antar kyō̃  ?

¹⁸What are you called?

¹⁸Kahlātē kyā hō - karmayōgī vā sirph yōgī  ?

¹⁹Are you karma yogis or just yogis? ²⁰What are you?

¹⁹Karmayōgī hō nā  !

²¹You are karma yogis, are you not?

²⁰Pakkā hai nā  ?

²²Are you sure?

²¹Tō sēvā bhī karma hai nā  !

²³So what is service? ²⁴It is karma, is it not?

²²Karma mē̃ ātē hō , bōltē hō vā dr̥iṣhṭi dētē hō , course karātē hō , museum samjhātē hō - yah sab śhrēṣhṭh karma arthāt sēvā hai .

²⁵When you perform any action, when you speak or give drishti, when you are giving courses or explaining at the museums, all of those are elevated actions, that is, they are service.

²³Tō karmayōgī arthāt karma K|kē samay bhī yōg kā balance .

²⁶So, to be a karma yogi means to have that balance of yoga when performing karma.

²⁴Lēkin āp khud hī kah rahē hō ki balance kam hō jātā hai . ²⁵Iskā kāraṇ kyā  ?

²⁷However, you yourselves say that your balance decreases. ²⁸What is the reason for the balance decreasing?

²⁶Achchhī tarah sē jāntē bhī hō , naī bāt nahī̃ hai . ²⁷Bahut purānī bāt hai .

²⁹You also know this very well; it is nothing new; it is something very old.

²⁸Bāpdādā nē dēkhā ki sēvā vā karma aur sva puruṣhārth arthāt yōgyukt . ²⁹Tō dōnō̃ kā balance rakhnē kē liē viśhēṣh ēk hī śhabda yād rakhō - vah kaun sā  ?

³⁰BapDada saw that, in order to keep a balance between service and karma and effort for the self, that is, for yoga, especially remember one word. ³¹What is that word?

³⁰Bāp ' karāvanhār ' hai aur maĩ ātmā , ( maĩ phalānī nahī̃ ) ātmā ' karanhār ' hū̃ .

³²The Father is Karavanhar (One who acts through others) and I, a soul, am not so-and-so, but I, a soul, am karanhar (one who acts).

³¹Tō karan - ' karāvanhār ' , yah ēk śhabda āpkā balance bahut sahaj banāyēgā .

³³Therefore, the one word, Karankaravanhar, will enable you to have this balance very easily.

³²Sva puruṣhārth kā balance yā gati kabhī bhī kam hōtī hai , uskā kāraṇ kyā  ?

³⁴What is the reason why your balance or speed of effort for yourself decreases?

³³' karanhār ' kē bajāē maĩ hī karnē vālī yā vālā hū̃ , ' karanhār ' kē bajāē apnē kō ' karāvanhār ' samajh lētē hō .

³⁵Instead of having the awareness of karanhar, you think: I am getting this done. ³⁶Instead of being karanhar, you consider yourself to be karavanhar and think: I am doing this.

³⁴Maĩ kar rahā hū̃ , jō bhī jis prakār key|kī bhī māyā ātī hai , uskā gate|get kaun sā hai  ?

³⁷So, whatever type of Maya it is that comes, which gate does she come through?

³⁵Māyā kā sabsē achchhā sahaj gate|get jāntē tō hō hī - ' maĩ ' .

³⁸You already know the easiest gate of Maya; it is "I".

³⁶Tō yah gate|get abhī pūrā band nahī̃ kiyā hai .

³⁹You have not completely closed this gate as yet.

³⁷Aisā band kartē hō jō māyā sahaj hī khōl lētī hai aur ā jātī hai .

⁴⁰You close it in such a way that Maya is easily able to open it and enter through it.

³⁸Agar ' karanhār ' hū̃ tō karānē vālā avaśhya yād āyēgā .

⁴¹If you were to be karanhar, you would definitely remember the One who is inspiring you to do it.

³⁹Kar rahī hū̃ , kar rahā hū̃ , lēkin karānē vālā bāp hai .

⁴²I am doing this, but it is the Father who is inspiring me to do it.

⁴⁰Binā ' karāvanhār ' K|kē ' karanhār ' ban nahī̃ saktē haĩ .

⁴³Without Karavanhar, you cannot become karanhar.

⁴¹Double rūp sē ' karāvanhār ' key|kī smr̥iti chāhiē .

⁴⁴You need to have the awareness of Karavanhar in a double way.

⁴²Ēk tō bāp ' karāvanhār ' hai aur dūsrā maĩ ātmā bhī in karmēndriyō̃ dvārā karma karānē vālī hū̃ .

⁴⁵One is the Father who is Karavanhar and, secondly, I, a soul, am the one who acts through these physical organs.

⁴³Issē kyā hōgā ki karma kartē bhī karma K|kē achchhē yā burē prabhāv mē̃ nahī̃ āyēṅgē .

⁴⁶By doing this, while you are performing actions, you will not be influenced, either in a good way or a bad way.

⁴⁴Iskō kahtē haĩ - karmātīt avasthā .

⁴⁷This is known as the karmateet stage.

⁴⁵Āp sabkā lakṣhya kyā hai  ?

⁴⁸What is the aim of all of you?

⁴⁶Karmātīt bannā hai nā  !

⁴⁹You wish to become karmateet, do you not?

⁴⁷Yā thōṛā-thōṛā karmbandhan rahā tō kōī harjā nahī̃  ?

⁵⁰Do you think: It doesn’t matter if a little bondage of karma remains?

⁴⁸Rahnā chāhiē yā nahī̃ rahnā chāhiē  ?

⁵¹Should it remain or not? ⁵²Do you wish to become karmateet?

⁴⁹Karmātīt bannā hai  ? ⁵⁰Bāp sē pyār key|kī niśhānī hai - karmātīt bannā .

⁵³The sign of love for the Father is to become karmateet. ⁵⁴Therefore, perform actions as a karavanhar.

⁵¹Tō ' karāvanhār ' hōkar karma karō , karāō , karmēndriyā̃ āpsē nahī̃ karāvē̃ lēkin āp karmēndriyō̃ sē karāō .

⁵⁵Perform actions and enable actions to be performed: let it not be that your physical organs make you perform actions, but that you make your physical organs perform actions.

⁵²Bilkul apnē kō nyārā samajh karma karānā - yah consciousness emerge rūp mē̃ hō .

⁵⁶Enable actions to be performed while you are completely detached. ⁵⁷Let this consciousness emerge and not be merged.

⁵³Merge rūp mē̃ nahī̃ . ⁵⁴Merge rūp mē̃ kabhī ' karāvanhār ' kē bajāē karmēndriyō̃ K|kē arthāt man K|kē , buddhi K|kē , saṅskār K|kē vaśh hō jātē haĩ .

⁵⁸When you have this merged, then, instead of being karavanhar, you sometimes become influenced by your organs, which are the mind, the intellect and the sanskars. ⁵⁹What is the reason for this? ⁶⁰"I, a soul, am karavanhar.

⁵⁵Kāraṇ  ?

⁶¹I am the master.

⁵⁶' karāvanhār ' ātmā hū̃ , mālik hū̃ , viśhēṣh ātmā , master sarvśhaktivān ātmā hū̃ , yah smr̥iti mālikpan key|kī smr̥iti dilātī hai .

⁶²I am a master almighty authority soul." ⁶³This awareness makes you aware of being the master. ⁶⁴Otherwise, sometimes, your mind rules you and sometimes you rule your mind.

⁵⁷Nahī̃ tō kabhī man āpkō chalātā aur kabhī āp man kō chalātē , isīliē sadā natural manmanābhav key|kī sthiti nahī̃ rahtī .

⁶⁵This is why you are not constantly able to have a natural “Manmanabhav” stage. ⁶⁶I am totally separate.

⁵⁸Maĩ alag hū̃ bilkul , aur sirph alag nahī̃ lēkin mālik hū̃ , bāp kō yād karnē sē maĩ bālak hū̃ aur maĩ ātmā karānē vālī hū̃ tō mālik hū̃ .

⁶⁷I am not just separate, but I am the master. ⁶⁸When I remember the Father, I am a child and when I am the soul who is enabling actions to be performed, I am the master.

⁵⁹Abhī yah abhyās attention mē̃ cum|kam hai .

⁶⁹You don't pay so much attention to having this practise.

⁶⁰Sēvā mē̃ bahut achchhā lagē huē hō lēkin lakṣhya kyā hai  ?

⁷⁰You are very well engaged in doing service, but what is your aim?

⁶¹Sēvādhārī bannē kā vā karmātīt bannē kā  ?

⁷¹Is it of becoming a server or of becoming karmateet?

⁶²Ki dōnō̃ sāth-sāth banē̃gē  ?

⁷²Or, will you become both at the same time?

⁶³Yē abhyās pakkā hai  ?

⁷³Do you have this firm practice?

⁶⁴Abhī-abhī thōṛē samay kē liē yah abhyās kar saktē hō  ?

⁷⁴Are you able to practise this for a short time?

⁶⁵Alag hō saktē hō  ?

⁷⁵Are you able to separate yourself?

⁶⁶Yā aisē attach hō gayē hō jō detach hōnē mē̃ time chāhiē  ?

⁷⁶Or, have you become so attached that you need time to become detached?

⁶⁷Kitnē time mē̃ alag hō saktē hō  ?

⁷⁷In how much time are you able to become detached?

⁶⁸5 minute chāhiē , ēk minute chāhiē vā ēk second chāhiē  ?

⁷⁸Do you want five minutes or one minute or one second?

⁶⁹Ēk second mē̃ hō saktē hō  ?

⁷⁹Are you able to become detached in a second?

⁷⁰Pāṇḍav ēk second mē̃ ēkdam alag hō saktē hō  ?

⁸⁰Pandavas, are you able to become totally separated in a second?

⁷¹Ātmā alag mālik aur karmēndriyā̃ karmchārī alag , yah abhyās jab chāhō tab hōnā chāhiē .

⁸¹I, a soul, the master, am separate from any physical organs, my workers. ⁸²Practise this whenever you want.

⁷²Achchhā , abhī-abhī ēk second mē̃ nyārē aur bāp K|kē pyārē ban jāō .

⁸³Achcha, now in one second, become detached and loving to the Father.

⁷³Powerful abhyās karō bas maĩ hū̃ hī nyārī .

⁸⁴Have a very powerful practice of: I am detached.

⁷⁴Yah karmēndriyā̃ hamārī sāthī haĩ , karma key|kī sāthī haĩ lēkin maĩ nyārā aur pyārā hū̃ .

⁸⁵These physical organs are my companions. ⁸⁶They are my companions while I perform actions, but I am loving and detached.

⁷⁵Abhī ēk second mē̃ abhyās dōharāō .

⁸⁷Now practise this in a second. ⁸⁸(Baba made them do drill.)

⁷⁶ ( drill ) sahaj lagtā hai ki muśhkil hai  ?

⁸⁹Is this easy or is it difficult?

⁷⁷Sahaj hai tō sārē din mē̃ karma K|kē samay yah smr̥iti emerge karō , tō karmātīt sthiti kā anubhav sahaj karē̃gē kyōṅki sēvā vā karma kō chhōṛ saktē hō  ?

⁹⁰If it is easy, then, throughout the entire day, while performing actions, let this awareness emerge and you will easily be able to experience the karmateet stage. ⁹¹Are you able to stop doing service or performing action?

⁷⁸Chhōṛē̃gē kyā  ?

⁹²Would you be able to stop that?

⁷⁹Karnā hī hai .

⁹³You have to do that.

⁸⁰Tapasyā mē̃ baiṭhnā yah bhī tō karma hai .

⁹⁴Even to sit in tapasya is to perform an action.

⁸¹Tō binā karma K|kē vā binā sēvā K|kē tō rah nahī̃ saktē hō aur rahnā bhī nahī̃ hai kyōṅki samay cum|kam hai aur sēvā abhī bhī bahut hai .

⁹⁵So, you cannot stay without performing action or serving. ⁹⁶In fact, you mustn't stay without it because you have very little time and a lot of service still remains to be accomplished.

⁸²Sēvā key|kī rūprēkhā badalī hai .

⁹⁷The form of service has changed.

⁸³Lēkin abhī bhī kaī ātmāō̃ kā ulhanā rahā huā hai isliē sēvā aur sva puruṣhārth dōnō̃ kā balance rakhō .

⁹⁸However, even now, many souls still have complaints. ⁹⁹This is why you must have the balance of service and effort for yourself.

⁸⁴Aisē nahī̃ ki sēvā mē̃ bahut busy thē nā isliē sva puruṣhārth kam hō gayā .

¹⁰⁰Let it not be that, because you were so busy doing service, your effort for yourself was lacking; no.

⁸⁵Nahī̃ . ⁸⁶Aur hī sēvā mē̃ sva puruṣhārth kā attention jyādā chāhiē kyōṅki māyā kō ānē key|kī margin sēvā mē̃ bahut prakār sē hōtī hai .

¹⁰¹In fact, while doing service, you need to pay greater attention to making effort on yourself, because Maya has a lot of margin in many ways to come to you while you are serving.

⁸⁷Nām sēvā lēkin hōtā hai svārtha .

¹⁰²It may be called service, but it would really be your own selfishness.

⁸⁸Apnē kō āgē baṛhānā hai lēkin baṛhātē huē balance kō nahī̃ bhūlnā hai kyōṅki sēvā mē̃ hī svabhāv , sambandh kā vistār hōtā hai aur māyā chance bhī lētī hai .

¹⁰³You wish to make yourself progress, but, while progressing, you must not forget to have a balance, because it is in doing service that there is the expansion of nature and relationships and Maya also looks out for an opportunity.

⁸⁹Thōṛā sā balance kam huā aur māyā nayā-nayā rūp dhāraṇ kar lētī hai , purānē rūp mē̃ nahī̃ āyēgī .

¹⁰⁴When your balance decreases even slightly, Maya adopts many new forms. ¹⁰⁵She would not come to you in the same old form.

⁹⁰Nayē-nayē rūp mē̃ , naī-naī paristhiti K|kē rūp mē̃ , samparka K|kē rūp mē̃ ātī hai .

¹⁰⁶She would come to you in new forms; in the form of new situations and new connections.

⁹¹Tō alag mē̃ sēvā kō chhōṛkar agar bāpdādā biṭhā dē , ēk mās biṭhāyē , 15 din biṭhāyē tō karmātīt hō jāyēṅgē  ?

¹⁰⁷If BapDada were to release you from doing service and make you sit somewhere for a month, or even for fifteen days, would you become karmateet?

⁹²Ēk mās dē̃ bas kuchh nahī̃ karō , baiṭhē rahō , tapasyā karō , khānā bhī ēk bār banāō bas .

¹⁰⁸If you were given one month not to do anything, but just sit down and have tapasya, and even cook just once, would you be able to become karmateet?

⁹³Phir karmātīt ban jāyēṅgē  ?

¹⁰⁹Would you not be able to become karmateet?

⁹⁴Nahī̃ banē̃gē  ? ⁹⁵Agar balance kā abhyās nahī̃ hai tō kitnā bhī ēk mās kyā , dō mās bhī baiṭh jāō lēkin man nahī̃ baiṭhēgā , tan baiṭh jāyēgā .

¹¹⁰If you do not practise keeping a balance, then, let alone just one month, even if you were to sit for two months, although your body would sit, your mind would not be able to sit.

⁹⁶Aur biṭhānā hai man kō na ki sirph tan kō .

¹¹¹You have to make your mind sit, not just your body.

⁹⁷Tan kē sāth man kō bhī biṭhānā hai , baiṭh jāē bas bāp aur maĩ , dūsrā na kōī .

¹¹²As well as your body, you also have to make your mind sit. ¹¹³“Just sit down! ¹¹⁴You and I, and none other.”

⁹⁸Tō ēk mās aisī tapasyā kar saktē hō yā sēvā yād āyēgī  ?

¹¹⁵Would you be able to have such tapasya for a month? ¹¹⁶Or, would you remember service?

⁹⁹Bāpdādā vā drama dikhātā rahtā hai ki din pratidin sēvā baṛhnī hī hai , tō baiṭh kaisē jāyēṅgē  ?

¹¹⁷BapDada and the drama continually show you that service has to increase day by day. ¹¹⁸So, how can you sit down?

¹⁰⁰Jō ēk sāl pahlē āpkī sēvā thī aur is sāl jō sēvā key|kī vah baṛhī hai yā kam huī hai  ?

¹¹⁹When you compare the service you were doing last year with that of this year, has it increased or decreased?

¹⁰¹Baṛh gaī hai nā  !

¹²⁰It has increased, has it not?

¹⁰²Na chāhtē bhī sēvā K|kē bandhan mē̃ bandhē huē hō lēkin balance sē sēvā kā bandhan , bandhan nahī̃ sambandh hōgā . ¹⁰³Jaisē laukik sambandh mē̃ samajhtē hō ki ēk hai karma bandhan aur ēk hai sēvā kā sambandh .

¹²¹Even against your wish, you are bound in doing service. ¹²²However, by having a balance, instead of it being a bondage of service, there would be a relationship of service, just as in worldly relationships you understand that there are karmic bondages and also relationships of service.

¹⁰⁴Tō bandhan kā anubhav nahī̃ hōgā , sēvā kā sweet sambandh hai .

¹²³You will not then experience any bondage, but just a sweet relationship of service.

¹⁰⁵Tō kyā attention dēgē  ?

¹²⁴So, what attention will you keep paying?

¹⁰⁶Sēvā aur sva puruṣhārth kā balance .

¹²⁵The balance of service and effort on yourself.

¹⁰⁷Sēvā K|kē ati mē̃ nahī̃ jāō .

¹²⁶Do not go into the extremes of service.

¹⁰⁸Bas mērē kō hī karnī hai , maĩ hī kar saktī hū̃ , nahī̃ .

¹²⁷It is not, "I alone have to do it. ¹²⁸I alone can do it."

¹⁰⁹Karānē vālā karā rahā hai , maĩ nimitt ' karanhār ' hū̃ . ¹¹⁰Tō jimmēvārī hōtē bhī thakāvaṭ kam hōgī .

¹²⁹No, the One who inspires you to act is inspiring you to do it and you are just an instrument who is karanhar, the one who is acting.

¹¹¹Kaī bachchē kahtē haĩ - bahut sēvā kī hai nā tō thak gayē haĩ , māthā bhārī hō gayā hai . ¹¹²Tō māthā bhārī nahī̃ hōgā .

¹³⁰So, while having that responsibility, you will not get so tired. ¹³¹Some children say: I have done a lot of service and so I am tired, and my head has become heavy.

¹¹³Aur hī ' karāvanhār ' bāp bahut achchhā massage karēgā . ¹¹⁴Aur māthā aur hī fresh hō jāyēgā .

¹³²Instead of your head becoming heavy, Karavanhar Baba will give you a very good massage and your head will become even fresher.

¹¹⁵Thakāvaṭ nahī̃ hōgī , energy extra āyēgī .

¹³³You will not experience any tiredness and you will have extra energy.

¹¹⁶Jab science key|kī davāīyō̃ sē śharīr mē̃ energy ā saktī hai , tō kyā bāp kī yād sē ātmā mē̃ energy nahī̃ ā saktī  ?

¹³⁴When bodies are able to receive energy from the medicine of science, can souls not then receive energy by having remembrance of the Father?

¹¹⁷Aur ātmā mē̃ energy I|āī|eye tō śharīr mē̃ prabhāv automatically paṛtā hai .

¹³⁵When energy comes to souls, it automatically influences the bodies.

¹¹⁸Anubhavī bhī hō , kabhī-kabhī tō anubhav hōtā hai .

¹³⁶You have experienced this; you sometimes have this experience.

¹¹⁹Phir chaltē-chaltē line badalī hō jātī hai aur patā nahī̃ paṛtā hai .

¹³⁷Then, while moving along, you sometimes change your direction and are no longer aware of anything.

¹²⁰Jab kōī udāsī , thakāvaṭ yā māthā bhārī hōtā hai nā phir hōśh ātā hai , kyā huā  ?

¹³⁸When unhappiness comes or your head becomes heavy, you then become aware and you wonder: What happened?

¹²¹Kyō̃ huā  ?

¹³⁹Why did it happen?

¹²²Lēkin sirph ēk śhabda ' karanhār ' aur ' karāvanhār ' yād karō , muśhkil hai yā sahaj hai  ?

¹⁴⁰Therefore, simply remember these words: Karanhar and Karavanhar. ¹⁴¹Is this difficult or easy?

¹²³Bōlō hā̃ jī .

¹⁴²Say, "Ha ji".

¹²⁴Achchhā .

¹⁴³Achcha.

¹²⁵Abhī 9 lākh prajā banāī hai  ?

¹⁴⁴Have you created the population of 900,000?

¹²⁶Vidēśh mē̃ kitnē banē haĩ  ?

¹⁴⁵How many have you created in the foreign lands?

¹²⁷9 lākh banē haĩ  ?

¹⁴⁶Have you created 900,000?

¹²⁸Aur bhārat mē̃ banē haĩ  ?

¹⁴⁷Have you created this many in Bharat?

¹²⁹Nahī̃ banē haĩ .

¹⁴⁸You have not.

¹³⁰Tō āp hī samāpti K|kē kāṇṭē kō āgē nahī̃ baṛhnē dētē .

¹⁴⁹So, you are not allowing the needle of completion to move forward. ¹⁵⁰Therefore, keep a balance.

¹³¹Balance rakhō , diamond jubilee hai nā tō khūb sēvā karō lēkin balance rakhkar sēvā karō tō prajā jaldī banē̃gī . ¹³²Time nahī̃ lagēgā .

¹⁵¹This is the year of the Diamond Jubilee and so you have to do a lot of service. ¹⁵²However, do service while keeping this balance and subjects will be created very quickly; it will not take any time.

¹³³Prakr̥iti bhī bahut thak gaī hai , ātmāyē̃ bhī nirāśh hō gaī haĩ . ¹³⁴Aur jab nirāśh hōtē haĩ tō kiskō yād kartē haĩ  ?

¹⁵³Matter and the elements have become very tired and souls have become disheartened, and whom do they remember when they are disheartened?

¹³⁵Bhagvān , bāp kō yād kartē haĩ , lēkin uskā pūrā parichay na hōnē K|kē kāraṇ āp dēvī dēvtāō̃ kō jyādā yād kartē haĩ .

¹⁵⁴They remember God, the Father. ¹⁵⁵However, because of not having His full introduction, they remember you deities a lot more.

¹³⁶Tō nirāśh ātmāō̃ key|kī pukār āpkō sunnē mē̃ nahī̃ ātī  ?

¹⁵⁶So, are you not able to hear the calls of the disheartened souls?

¹³⁷Ātī hai ki apnē mē̃ hī mast hō  ?

¹⁵⁷Are you able to hear them or are you so caught up with your own selves?

¹³⁸Merciful hō nā  !

¹⁵⁸You are merciful, are you not?

¹³⁹Bāp kō bhī kyā kahtē haĩ  ?

¹⁵⁹What do you call the Father?

¹⁴⁰Merciful .

¹⁶⁰Merciful.

¹⁴¹Aur sab dharm vālē mercy jarūr māṅgtē haĩ , sukh nahī̃ māṅgēgē lēkin mercy sabkō chāhiē .

¹⁶¹People of all religions ask for mercy; they definitely ask for this. ¹⁶²They may not all ask for happiness, but they all want mercy.

¹⁴²Tō kaun dēnē vālā hai  ?

¹⁶³So, who will give them this?

¹⁴³Āp dēnē vālē hō nā  ?

¹⁶⁴You are bestowers, are you not?

¹⁴⁴Yā lēnē vālē hō  ?

¹⁶⁵Or, are you those who take?

¹⁴⁵Lēkar dēnē vālē . ¹⁴⁶Dātā K|kē bachchē hō nā  !

¹⁶⁶You are those who receive and who then give to others.

¹⁴⁷Tō apnē bhāī bahinō̃ kē ūpar merciful banō , aur merciful ban sēvā karē̃gē tō usmē̃ nimitt bhāv svataḥ hī hōgā .

¹⁶⁷You are the children of the Bestower. ¹⁶⁸Therefore, become merciful to your brothers and sisters, and when you do service while being merciful, there will automatically be the feeling of being an instrument.

¹⁴⁸Kisī par bhī chāhē kitnā bhī burā hō lēkin agar āpkō us ātmā kē prati rahm hai , tō āpkō uskē prati kabhī bhī ghr̥iṇā yā īrṣhyā yā krōdh key|kī bhāvnā nahī̃ āyēgī .

¹⁶⁹No matter how bad someone is, if you have mercy for that soul, you would never have any feelings of dislike, jealousy or anger for that soul. ¹⁷⁰The feeling of mercy easily brings about the feeling of being an instrument.

¹⁴⁹Rahm key|kī bhāvnā sahaj nimitt bhāv emerge kar dētī hai .

¹⁷¹It should not be mercy based on selfishness, but true mercy.

¹⁵⁰Matlab kā rahm nahī̃ , sachchā rahm .

¹⁷²There is mercy based on your own motives too.

¹⁵¹Matlab kā rahm bhī hōtā hai , kisī ātmā kē prati andar lagāv hōtā hai aur samajhtē haĩ rahm paṛ rahā hai .

¹⁷³Internally, you may have attachment to a certain soul, but you think that you are having mercy for that soul.

¹⁵²Tō vah huā matlab kā rahm .

¹⁷⁴Therefore, that is selfish mercy, not true mercy.

¹⁵³Sachchā rahm nahī̃ , sachchē rahm mē̃ kōī lagāv nahī̃ , kōī dēh bhān nahī̃ , ātmā-ātmā par rahm kar rahī hai .

¹⁷⁵There cannot be any attachment, no body consciousness, in true mercy. ¹⁷⁶The soul has mercy for another soul.

¹⁵⁴Dēh abhimān vā dēh K|kē kisī bhī ākarṣhaṇ kā nām-niśhān nahī̃ .

¹⁷⁷There would not be any body consciousness or name or trace of any physical attraction.

¹⁵⁵Kōī kā lagāv body sē hōtā hai aur kōī kā lagāv guṇō̃ sē , viśhēṣhtā sē bhī hōtā hai .

¹⁷⁸Some have attachment to a body and some have attachment to someone's virtues or specialities.

¹⁵⁶Lēkin viśhēṣhtā vā guṇ dēnē vālā kaun  ?

¹⁷⁹However, who gave those specialities or virtues to that one?

¹⁵⁷Ātmā tō phir bhī kitnī bhī baṛī hō lēkin bāp sē lēvtā ( lēnē vālī ) hai .

¹⁸⁰No matter how great those souls are, they still receive it from the Father. ¹⁸¹It is not yours.

¹⁵⁸Apnā nahī̃ hai , bāp nē diyā hai .

¹⁸²The Father has given it to you.

¹⁵⁹Tō kyō̃ nahī̃ direct dātā sē lō|low .

¹⁸³So, why should you not take it directly from the Bestower?

¹⁶⁰Isīliē kahā ki svārtha kā rahm nahī̃ .

¹⁸⁴This is why it is said that it should not be selfish mercy.

¹⁶¹Kaī bachchē aisē nāz-nakhrē dikhātē haĩ , hōgā svārtha aur kahē̃gē mujhē rahm paṛtā hai . ¹⁶²Aur kuchh bhī nahī̃ hai sirph rahm hai .

¹⁸⁵Many children show a lot of mischief. ¹⁸⁶It would be their own selfish motives and yet they say that they are feeling mercy for someone, that they don't feel anything else, just mercy.

¹⁶³Lēkin check karō - niḥsvārth rahm hai  ?

¹⁸⁷However, now check: Do you have selfless mercy?

¹⁶⁴Lagāvmukt rahm hai  ?

¹⁸⁸Do you have mercy that is free from attachment?

¹⁶⁵Kōī alpkāl key|kī prāpti K|kē kāraṇ tō rahm nahī̃ hai  ?

¹⁸⁹It is not mercy because of some temporary attainment, is it?

¹⁶⁶Phir kahē̃gē bahut achchhī hai nā , bahut achchhā hai nā , isīliē thōṛā … thōṛē key|kī chhuṭṭī nahī̃ hai .

¹⁹⁰You would then say: She is very good, he is very good and this is why there is a little... ¹⁹¹You don't have permission to have even a little of that feeling.

¹⁶⁷Agar karmātīt bannā hai tō yah sabhī rūkāvaṭē̃ haĩ jō body-conscious mē̃ lē ātī haĩ .

¹⁹²If you wish to become karmateet, all of those are obstacles. ¹⁹³All of those things make you body conscious.

¹⁶⁸Achchhā hai , lēkin banānē vālā kaun  ?

¹⁹⁴They may be good, but who made them like that?

¹⁶⁹Achchhāī bhalē dhāraṇ karō lēkin achchhāī mē̃ prabhāvit nahī̃ hō .

¹⁹⁵You may imbibe their goodness, but do not be influenced by their goodness.

¹⁷⁰Nyārē aur bāp K|kē pyārē .

¹⁹⁶Be detached and remain loving to the Father.

¹⁷¹Jō bāp K|kē pyārē haĩ vah sadā safe haĩ .

¹⁹⁷Those who are loved by the Father are constantly safe.

¹⁷²Samjhā  !

¹⁹⁸Do you understand?

¹⁷³Agar sēvā kō baṛhātē hō aur baṛhānā hī hai tō sthāpanā kō bhī najdīk lānā hai yā nahī̃  ?

¹⁹⁹As you are increasing the service you do, and you do have to increase it, then, do you also wish to bring establishment closer or not?

¹⁷⁴Kaun lāyēgā  ?

²⁰⁰Who will bring it closer?

¹⁷⁵Bāp lāyēgā  ?

²⁰¹Will the Father bring it?

¹⁷⁶Sabhī lāyēṅgē .

²⁰²Will all of you bring it?

¹⁷⁷Sāthī haĩ nā  !

²⁰³You are companions, are you not?

¹⁷⁸Akēlā bāp bhī kuchh nahī̃ kar saktā , sivāē āp sāthī bachchō̃ K|kē .

²⁰⁴Without you children, His companions, the Father alone cannot do anything.

¹⁷⁹Dēkhō , bāp kō agar samjhānā bhī hai tō bhī śharīr kā sāth lēnā paṛtā hai .

²⁰⁵If the Father wishes to explain something, He has to take the support of a body.

¹⁸⁰Binā śharīr kē sāth K|kē bōl saktā hai  ?

²⁰⁶Can He speak without the support of a body?

¹⁸¹Chāhē purānī gāṛī hō chāhē achchhī hō , lēkin ādhār tō lēnā paṛtā hai .

²⁰⁷Is He able to speak? ²⁰⁸Whether the car is old or good, He still has to take the support of it.

¹⁸²Binā ādhār K|kē kar nahī̃ saktā .

²⁰⁹He cannot do anything without some support.

¹⁸³Brahmā bāp kā sāth liyā nā , tabhī tō āp brāhmaṇ banē̃ .

²¹⁰It was only when He took the support of Father Brahma that you then became Brahmins.

¹⁸⁴Brahmākumār kahtē hō , śhivkumār nahī̃ kahtē hō kyōṅki nirākār bāp kō bhī sākār kā ādhār lēnā hī hai .

²¹¹You are called Brahma Kumars and not Shiv Kumars. ²¹²The incorporeal Father has to take the support of the corporeal.

¹⁸⁵Jaisē sākār brahmā kā ādhār liyā , abhī bhī brahmā K|kē avyakt phariśhtē K|kē rūp mē̃ ādhār lēnē K|kē binā āpkī pālnā nahī̃ kar saktē haĩ .

²¹³Just as He took the support of corporeal Brahma, would He, even now, be able to sustain you without taking the support from the avyakt, angelic form of Brahma?

¹⁸⁶Chāhē sākār mē̃ liyā , chāhē ākār rūp mē̃ liyā lēkin ātmā kā ādhār , sāth lēnā hī paṛtā hai .

²¹⁴Whether He takes the support of the corporeal form or the angelic form, He has to take the support and company of the soul.

¹⁸⁷Vaisē tō almighty authority hai , jab jādūgar vināśhī khēl second mē̃ dikhā saktē haĩ tō kyā almighty authority jō chāhē vah nahī̃ kar saktā hai  ?

²¹⁵In fact, He is the Almighty Authority, and so, if a magician is able to show a perishable trick in a second, can the Almighty Authority not do what He wants? ²¹⁶Would He be able to do it?

¹⁸⁸Kar saktā hai  ? ¹⁸⁹Abhī-abhī vināśh kō lā saktā hai  ?

²¹⁷Would He be able to bring about destruction now if He wanted to?

¹⁹⁰Akēlā lā saktā hai  ?

²¹⁸Can He bring about this by Himself?

¹⁹¹Akēlā nahī̃ kar saktā .

²¹⁹Baba alone cannot do anything by Himself.

¹⁹²Chāhē almighty authority bhī hai lēkin āp sāthiyō̃ K|kē sambandh mē̃ bandhā huā hai .

²²⁰Even though He may be the Almighty Authority, He is bound to all of you companions.

¹⁹³Tō bāp kā āpsē kitnā pyār hai .

²²¹Therefore, the Father has so much love for all of you.

¹⁹⁴Chāhē kar saktā hai , lēkin nahī̃ kar saktā .

²²²If He wanted to, He could do it, but He does not do it.

¹⁹⁵Jādū key|kī lakṛī nahī̃ ghumā saktā hai kyā  ?

²²³Can He not wave His magic wand?

¹⁹⁶Lēkin bāp kahtē haĩ ki rājya adhikārī kaun banēgā  ?

²²⁴However, the Father says: Who would claim a right to the kingdom?

¹⁹⁷Bāp banēgā kyā  ?

²²⁵Would the Father claim this right?

¹⁹⁸Āp banē̃gē .

²²⁶You will become this.

¹⁹⁹Sthāpanā tō kar lē , vināśh bhī kar lē lēkin rājya kaun karēgā  ?

²²⁷Even if He were to carry out establishment and bring about destruction, who is going to rule?

²⁰⁰Binā āpkē kām chalēgā  ?

²²⁸Would He be able to do anything without you?

²⁰¹Isliē bāp kō āp sabhī kō karmātīt banānā hī hai .

²²⁹This is why the Father has to make all of you karmateet. ²³⁰You have to become this.

²⁰²Bannā hī hai nā ki bāp jabardastī banāyē  ?

²³¹Or, should the Father make you this by force?

²⁰³Bāp kō banānā hai aur āp sabkō bannā hī hai .

²³²The Father has to make you this and all of you have to become this.

²⁰⁴Yah hai sweet drama .

²³³This is the sweet drama.

²⁰⁵Drama achchhā lagtā hai nā  ?

²³⁴You are enjoying the drama, are you not?

²⁰⁶Ki kabhī kabhī taṅg hō jātē hō , yē kyā banā  ?

²³⁵Or, do you sometimes become distressed and think: What has been created?

²⁰⁷Yah badalnā chāhiē - sōchtē hō  ?

²³⁶Do you think that it should change?

²⁰⁸Bāp bhī kahtē haĩ - banā banāyā drama hai , yah badal nahī̃ saktā .

²³⁷The Father also says: This drama is predestined drama; it cannot be changed.

²⁰⁹Repeat hōnā hai lēkin badal nahī̃ saktā .

²³⁸It has to repeat, but it cannot be changed.

²¹⁰Drama mē̃ is āpkē antim janm kō powers haĩ .

²³⁹Within the drama, you have all the powers in this last birth of yours.

²¹¹Hai drama , lēkin drama mē̃ is śhrēṣhṭh brāhmaṇ janm mē̃ bahut hī powers milī huī haĩ .

²⁴⁰It is in the drama, but in this last, elevated Brahmin birth, you have received many powers. ²⁴¹The Father willed them to you and you therefore have this will power.

²¹²Bāp nē will kiyā hai isīliē will power hai .

²⁴²So, what will you remember? ²⁴³Which word will you remember? ²⁴⁴Karankaravanhar.

²¹³Tō kaun sā śhabda yād rakhē̃gē  ?

²⁴⁵Are you sure? ²⁴⁶Or, will you forget it when you get on the planes?

²¹⁴' karan-karāvanhār ' .

²⁴⁷Do not forget this.

²¹⁵Pakkā yā plain|plane mē̃ jātē-jātē bhūl jāyēṅgē  ? ²¹⁶Bhūlnā nahī̃ .

²⁴⁸Now, once again, stabilise yourselves: have the karmateet stage of being beyond the bondage of your bodies.

²¹⁷Abhī phir sē apnē kō śharīr K|kē bandhan sē nyārā karmātīt stage , karma karā rahē haĩ lēkin nyārā , dēkh rahē haĩ , bāt kar rahē haĩ lēkin nyārā , mālik aur bāp dvārā nimitt ātmā hū̃ , is smr̥iti mē̃ phir sē man aur buddhi kō sthit karō .

²⁴⁹You may be the one having actions performed, but stay detached. ²⁵⁰You may be seeing everything, you may be speaking, but do this while being detached. ²⁵¹Each of you is a master and a soul who has been made an instrument by the Father. ²⁵²Stabilise your minds and intellects in this awareness once again.

²¹⁸ ( drill ) achchhā .

²⁵³(Drill.) ²⁵⁴Achcha.

²¹⁹Chārō̃ ōr K|kē sadā sēvā K|kē ummag utsāh mē̃ rahnē vālē sēvādhārī ātmāyē̃ , sadā sva puruṣhārth aur sēvā dōnō̃ kā balance rakhnē vālī blissful ātmāyē̃ , sadā niḥsvārth merciful ban sarv ātmāō̃ prati sachchā rahm karnē vālī viśhēṣh ātmāyē̃ , sadā second mē̃ apnē kō karma bandhan vā anēk royal bandhanō̃ sē mukt karnē vālē tīvr purūṣhārthī ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

²⁵⁵To the serviceable souls everywhere who constantly maintain zeal and enthusiasm for doing service, to the blissful souls who constantly keep their balance of doing service and making effort for themselves, to the special souls who constantly have selfless mercy, who have true mercy for all souls, to the intense effort-making souls who make themselves constantly free from any karmic bondages and the many royal bondages in a second, to such souls, BapDada's love, remembrance and namaste.

²²⁰Vardān  : āgyākārī ban bāp key|kī madad vā duāō̃ kā anubhav karnē vālē saphaltāmūrt bhav

²⁵⁶Blessing: May you experience the Father’s help and His blessings by being obedient and become an embodiment of success.

²²¹Bāp key|kī āgyā hai «  mujh ēk kō yād karō ' ' .

²⁵⁷ The Father’s order is: “Remember Me alone!”

²²²Ēk bāp hī saṅsār hai isliē dil mē̃ sivāē bāp K|kē aur kuchh bhī samāyā huā na hō .

²⁵⁸The one Father is your world, and so let there be nothing in your heart apart from the Father.

²²³Ēk mat , ēk bal , ēk bharōsā … jahā̃ ēk hai vahā̃ her|har kārya mē̃ saphaltā hai .

²⁵⁹One direction, one strength, one support… where there is the One, there is success in every task.

²²⁴Unkē liē kōī bhī paristhiti kō pār karnā sahaj hai .

²⁶⁰For such a soul, it is easy to overcome any situation.

²²⁵Āgyā pālan karnē vālē bachchō̃ kō bāp key|kī duāyē̃ miltī haĩ isliē muśhkil bhī sahaj hō jātā hai .

²⁶¹The children who are obedient and follow the Father’s orders receive His blessings and so, even anything difficult becomes easy.

²²⁶Slōgan  : nayē brāhmaṇ jīvan key|kī smr̥iti mē̃ rahō tō kōī bhī purānā saṅskār emerge nahī̃ hō saktā .

²⁶²Slogan: Beaware of your new Brahmin life and no old sanskar can emerge.

²⁶³*** Om Shanti ***