मंगलवार 7 नवंबर 2023 की दैनिक मुरली

⁰07-11-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 07/11/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - sāvdhān hō paṛhāī par pūrā dhyān dō , aisē nahī̃ ki hamārā tō direct śhivbābā sē connection hai , yah kahnā bhī dēh-abhimān hai ' '

¹Essence: Sweet children, be cautious and pay full attention to this study. ²Don't think that you have a direct connection with Shiv Baba. ³Even to say this is body consciousness.

²Praśhna  : bhārat avināśhī tīrtha sthān hai - kaisē  ?

⁴Question: Why can Bharat be called an imperishable pilgrimage place?

³Uttar  : bhārat bāp kā birth place hōnē K|kē kāraṇ avināśhī khaṇḍ hai , is avināśhī khaṇḍ mē̃ satyug aur trētāyug mē̃ chaitanya dēvī-dēvtā rājya kartē haĩ , us samay K|kē bhārat kō śhivālay kahā jātā hai .

⁵Answer: Because Bharat is the birthplace of the Father, it is an imperishable land. ⁶In the golden and silver ages, the living deities rule in the imperishable land. ⁷At that time, Bharat is called Shivalaya. ⁸Then, on the path of devotion, they make non-living images and worship them.

⁴Phir bhaktimārg mē̃ jaṛ pratimāyē̃ banākar pūjā kartē , śhivālay bhī anēk banātē tō us samay bhī tīrtha hai isliē bhārat kō avināśhī tīrtha kah saktē haĩ .

⁹They even make many Shivalayas (Shiva Temples) and so it is a pilgrimage place at that time too and this is why Bharat can be called an imperishable pilgrimage place.

⁵Gīt  : rāt K|kē rāhī , thak mat jānā …

¹⁰Song: O traveller of the night, do not become weary, the destination of dawn is not far off.

⁶Ōm śhānti .

¹¹Om shanti.

⁷Yah kaun sāvadhānī dē rahē haĩ ki thak mat jānā - ō rāt K|kē rāhī  ?

¹²O travellers of the night, who is cautioning you not to become weary?

⁸Yah śhivbābā kahtē haĩ .

¹³Shiv Baba says this.

⁹Kaī bachchē aisē bhī haĩ jō samajhtē haĩ ki hamārā tō śhivbābā hī hai , unsē hamārā connection hai .

¹⁴Some children are such that they think that Shiv Baba is their everything because they have a connection with Him alone.

¹⁰Parantu vah bhī sunāyēṅgē tō jarūr brahmā mukh sē nā .

¹⁵However, He also only speaks through the mouth of Brahma, does He not?

¹¹Kaī samajhtē haĩ śhivbābā hamkō direct prērṇā kartē haĩ . ¹²Parantu yah samajhnā wrong hai .

¹⁶Some think that Shiv Baba is inspiring them directly, but it is wrong to think that.

¹³Śhivbābā śhikṣhā tō jarūr brahmā dvārā hī dēgē .

¹⁷Shiv Baba would surely give teachings through Brahma.

¹⁴Tumkō samjhā rahē haĩ ki bachchē thak mat jānā .

¹⁸He explains to you: Children, don't become weary!

¹⁵Bhal tumhārā śhivbābā sē connection hai . ¹⁶Śhivbābā bhī kahtē haĩ manmanābhav .

¹⁹Although you have a connection with Shiv Baba, Shiv Baba says: Manmanabhav!

¹⁷Brahmā bhī kahtē haĩ manmanābhav .

²⁰Brahma also says: Manmanabhav!

¹⁸Tō brahmākumār-kumāriyā̃ bhī kahtī haĩ manmanābhav .

²¹Even the Brahma Kumars and Kumaris say: Manmanabhav!

¹⁹Parantu sāvadhānī dēnē liē tō mukh chāhiē nā .

²²However, a mouth is needed in order for a caution to be given.

²⁰Kaī bachchē samajhtē haĩ hamārā tō unsē connection hai .

²³Some children think that their connection is with that One.

²¹Parantu direction tō brahmā dvārā dēgē nā .

²⁴However, He would give directions through Brahma, would He not?

²²Agar direction ādi direct miltē rahē̃ tō phir unkō yahā̃ ānē key|kī darkār hī kyā hai  ?

²⁵If you continue to receive directions, etc. from Him directly, why would He need to come here?

²³Aisē-aisē bachchē bhī haĩ jinkō yah khyālāt ātē haĩ - śhivbābā brahmā dvārā kahtē haĩ tō hamārē dvārā bhī kah saktē haĩ .

²⁶There are some children who have such thoughts as: Since Shiv Baba can speak through the mouth of Brahma, He can also speak through my mouth.

²⁴Lēkin brahmā binā tō connection hō nahī̃ saktā .

²⁷However, you cannot have a connection with Him without Brahma.

²⁵Kaī brahmā vā brahmākumār-kumāriyō̃ sē rūṭhtē haĩ tō aisē kahnē lag paṛtē haĩ .

²⁸Some sulk with Brahma and the Brahma Kumars and Kumaris and then begin to say such things.

²⁶Yōg tō śhivbābā sē rakhnā hī hai .

²⁹We have to have yoga with Shiv Baba alone.

²⁷Bāp kō bachchō̃ kō śhikṣhā sāvadhānī dēnē liē kahnā bhī paṛē .

³⁰In order to give us children teachings and to caution us, the Father has to say something.

²⁸Bāp samjhātē haĩ tum time par class mē̃ nahī̃ ātē hō , kisnē kahā  ?

³¹The Father says: You don't come to class on time. ³²Who said this?

²⁹Śhivbābā aur brahmā dādā dōnō̃ nē kahā , dōnō̃ kā śharīr ēk hai .

³³Both Shiv Baba and Brahma Dada said it. ³⁴The body of both is one.

³⁰Tō kahtē haĩ sāvdhān hōkar paṛhāī par pūrā attention dō .

³⁵So, they say: Be cautious and pay full attention to this study.

³¹Ūñch tē ūñch bāp paṛhātē haĩ .

³⁶The highest-on-high Father is teaching you.

³²Pahlē-pahlē mahimā hī śhiv-bābā key|kī karnī hai .

³⁷First of all, you have to praise Shiv Baba.

³³Unkī mahimā baṛī bhārī hai .

³⁸His praise is very important.

³⁴Bēant mahimā hai .

³⁹His praise is infinite.

³⁵Unkī mahimā K|kē bahut achchhē-achchhē akṣhar haĩ parantu bachchē kabhī-kabhī bhūl jātē haĩ .

⁴⁰The words of His praise are very good but you children sometimes forget them.

³⁶Vichār sāgar manthan kar śhivbābā key|kī pūrī mahimā likhnī chāhiē .

⁴¹You should churn the ocean of knowledge and write the full praise of Shiv Baba.

³⁷New man kiskō kahē̃  ?

⁴²Who would be called the new man?

³⁸Yū̃ tō heavenly new man śhrīkr̥iṣhṇa hai .

⁴³In fact, the heavenly new man is Shri Krishna.

³⁹Parantu is samay brāhmaṇō̃ key|kī chōṭī gāī huī hai .

⁴⁴However, the topknot of the Brahmins of this time is remembered.

⁴⁰Bachchō̃ kō rachā jātā hai tō śhikṣhā dī jātī hai .

⁴⁵Children are created and so they are given teachings.

⁴¹Agar lakṣhmī-nārāyaṇ kō new man kahē̃ tō unkō śhikṣhā dēnē key|kī darkār nahī̃ hai .

⁴⁶If Lakshmi and Narayan are called the new man, there is no need to give them teachings.

⁴²Tō ab new man kaun  ?

⁴⁷So, who is the new man?

⁴³Yah baṛī samajhnē aur samjhānē key|kī bātē̃ haĩ .

⁴⁸These matters have to be understood and explained.

⁴⁴Vah bāp hai sarvśhaktimān , world almighty .

⁴⁹That Father is the Almighty Authority, the World Almighty.

⁴⁵Yah ' world almighty ' akṣhar bābā key|kī mahimā mē̃ likhnā bhūl jātē haĩ .

⁵⁰You forget to write the words ‘World Almighty’ in the Father's praise.

⁴⁶Bhārat key|kī bhī mahimā kī jātī hai ki bhārat avināśhī tīrtha hai , kaisē  ?

⁵¹Bharat is also praised as being an imperishable pilgrimage place.

⁴⁷Tīrtha tō bhakti mārg mē̃ hōtē haĩ .

⁵²How is this, since pilgrimages take place on the path of devotion?

⁴⁸Tō inkō avināśhī tīrtha kaisē kah saktē haĩ  ?

⁵³How can Bharat be called an imperishable pilgrimage place?

⁴⁹Avināśhī tīrtha kaisē hai  ?

⁵⁴How is it an imperishable pilgrimage place?

⁵⁰Satyug mē̃ ham inkō tīrtha kah saktē haĩ  ?

⁵⁵Can we call it a pilgrimage place in the golden age?

⁵¹Agar ham inkō avināśhī tīrtha likhtē haĩ tō kaisē  ?

⁵⁶If we say that it is an imperishable pilgrimage place, how is it that?

⁵²Clear kar samjhāyā jāē ki hā̃ , satyug-trētā mē̃ bhī yah tīrtha hai , dvāpar-kaliyug mē̃ bhī tīrtha hai .

⁵⁷This has to be clearly explained: Yes, it is a pilgrimage place in the golden and silver ages and also in the copper and iron ages.

⁵³Avināśhī kahtē haĩ tō chārō̃ yugō̃ mē̃ siddhkar batānā paṛē .

⁵⁸Since you call it imperishable, you have to prove its existence in all four ages.

⁵⁴Tīrtha ādi tō hōtē haĩ dvāpar sē .

⁵⁹Pilgrimages etc. begin to take place in the copper age.

⁵⁵Phir ham likh saktē haĩ bhārat avināśhī tīrtha hai  ?

⁶⁰Then, we can write that Bharat is an imperishable pilgrimage place.

⁵⁶Satyug-trētā mē̃ bhī tīrtha hai , jahā̃ chaitanya dēvī-dēvtā rahtē haĩ .

⁶¹Even in the golden and silver ages, it is a pilgrimage place where the living deities reside.

⁵⁷Yahā̃ hai jaṛ tīrtha , vah hai chaitanya sachchā-sachchā tīrtha , jab śhivālay hai .

⁶²Here, there are non-living pilgrimages whereas when it is Shivalaya it is a true, living pilgrimage place.

⁵⁸Yah bātē̃ bāp hī baiṭh samjhātē haĩ .

⁶³Only the Father sits and explains all of these things here.

⁵⁹Bhārat hai avināśhī khaṇḍ .

⁶⁴Bharat is an imperishable land.

⁶⁰Bākī sab vināśh hō jātē haĩ .

⁶⁵All the rest are destroyed.

⁶¹Yah bātē̃ kōī manuṣhya nahī̃ jāntē haĩ .

⁶⁶No human beings know these things.

⁶²Patit-pāvan bāp yahā̃ ātē haĩ , jinkō pāvan dēvī-dēvtā banātē haĩ vahī phir is śhivālay mē̃ rahtē haĩ .

⁶⁷The Purifier Father comes here. ⁶⁸Those whom He makes into pure deities then go and reside in that Shivalaya.

⁶³Yahā̃ badrīnāth , amarnāth par jānā paṛtā hai .

⁶⁹Here, people have to go to Badrinath and Amarnath etc.

⁶⁴Vahā̃ bhārat hī tīrtha hai .

⁷⁰There, Bharat itself is the pilgrimage place.

⁶⁵Aisē nahī̃ ki vahā̃ śhivbābā hai .

⁷¹It isn't that Shiv Baba exists there.

⁶⁶Śhivbābā tō abhī hai .

⁷²Shiv Baba is here now.

⁶⁷Abhī key|kī hī sārī mahimā hai .

⁷³All of His praise is of this time.

⁶⁸Śhivbābā kā yah birthplace hai . ⁶⁹Brahmā kā bhī birthplace hō gayā .

⁷⁴This is Shiv Baba's birthplace, so it is also the birthplace of Brahma.

⁷⁰Śhaṅkar kā birthplace nahī̃ kahē̃gē .

⁷⁵It cannot be called the birthplace of Shankar.

⁷¹Unkō tō yahā̃ ānē key|kī darkār hī nahī̃ .

⁷⁶There is no need for him to come here.

⁷²Vah tō nimitt banā huā hai vināśh arth|earth .

⁷⁷He has become the instrument for destruction.

⁷³Viṣhṇu ātē haĩ jabki dō rūp sē rājya kartē haĩ , pālnā kartē haĩ .

⁷⁸Vishnu comes and he rules and sustains the kingdom through his dual-form.

⁷⁴Viṣhṇu K|kē dō rūp yugal dikhāyē haĩ .

⁷⁹They have shown a couple as the dual-form of Vishnu.

⁷⁵Unkī yah ( viṣhṇu ) pratimā hai .

⁸⁰This (Vishnu) is his image.

⁷⁶Vah tō satyug mē̃ ātē haĩ .

⁸¹He exists in the golden age.

⁷⁷Tō hamkō mahimā ēk bāp key|kī karnī paṛtī hai .

⁸²So, we have to sing praise of the one Father.

⁷⁸Vah saviour ( bachānē vālā ) bhī hai .

⁸³He is also our Saviour.

⁷⁹Vah lōg tō dharm sthāpakō̃ kō bhī saviour kah dētē haĩ .

⁸⁴Those people call the founders of religions their Saviours.

⁸⁰Christ , buddha ādi kō bhī saviour kah dētē haĩ .

⁸⁵They call Christ and Buddha etc. their Saviours.

⁸¹Samajhtē haĩ vah peace|pīs sthāpan karnē āyē thē .

⁸⁶They believe that they come to establish peace.

⁸²Parantu vah kōī peace|pīs kartē nahī̃ , kiskō duḥkh sē chhuṛātē nahī̃ .

⁸⁷However, they don't bring any peace. ⁸⁸They don't liberate anyone from sorrow.

⁸³Unkō tō dharm key|kī sthāpanā karnī hai .

⁸⁹They have to establish their own religions.

⁸⁴Unkē pichhāṛī unkē dharm vālē ātē jātē haĩ .

⁹⁰Those of their own religions begin to follow them down.

⁸⁵Yah saviour akṣhar achchhā hai .

⁹¹The word ‘Saviour’ is very good.

⁸⁶Yah bhī jarūr ḍālnā chāhiē .

⁹²This word should definitely also be used.

⁸⁷Yah chitra jab vilāyat mē̃ pratyakṣha hōṅgē tō sab bhāṣhāō̃ mē̃ nikalē̃gē .

⁹³When these pictures are shown abroad, they will be printed in all languages.

⁸⁸Vō lōg pope ādi key|kī kitnī mahimā kartē haĩ .

⁹⁴Those people sing so much praise of the Pope etc.

⁸⁹President ādi mar jātē haĩ tō kitnī mahimā kartē haĩ , jō jitnē baṛē ādmī utnī unkī mahimā hōtī hai .

⁹⁵They sing so much praise of a president etc. when he dies. ⁹⁶The greater the person is, the more praise there is of him.

⁹⁰Lēkin is samay sab ēk jaisē hō gayē haĩ .

⁹⁷However, at this time, all have become the same.

⁹¹Bhagvān kō sarvavyāpī kah dētē haĩ .

⁹⁸They say that God is omnipresent.

⁹²Yah tō sab ātmāyē̃ apnē bāp kō gālī dētī haĩ ki ham sab bhī bāp haĩ .

⁹⁹By saying that they themselves are the Father, all souls insult the Father.

⁹³Aisē tō laukik bachchē bhī kah na sakē̃ ki ham hī bāp haĩ .

¹⁰⁰Worldly children wouldn’t say that they are their father.

⁹⁴Hā̃ , vah tō jab apnī rachnā rachē̃ tab unkā bāp banē̃ . ⁹⁵Yah hō saktā hai .

¹⁰¹Yes, when they create their own creation, they become fathers; that is possible.

⁹⁶Yahā̃ tō ham sab ātmāō̃ kā bāp ēk hai .

¹⁰²Here, the Father of all of us souls is the One.

⁹⁷Ham unkē bāp ban hī nahī̃ saktē .

¹⁰³We cannot become His Father.

⁹⁸Unkō bachchā kah nahī̃ saktē .

¹⁰⁴He cannot be called the Child.

⁹⁹Hā̃ , yah tō gyān key|kī ramat-gamat hōtī hai jō kahtē haĩ śhiv bālak kō vāris banātē haĩ .

¹⁰⁵Yes, it is a playful game in this knowledge when we say that we make Shiv Baba our Child, the Heir.

¹⁰⁰In bātō̃ kō tō kōī virlā samajhnē vālā samajhē .

¹⁰⁶Scarcely a few people who can understand these things will understand them.

¹⁰¹Śhiv bālak kō vāris banāē un par balihār jātē haĩ .

¹⁰⁷They make Child Shiva their Heir and surrender themselves to Him.

¹⁰²Śhivbābā par bachchē balihār jātē haĩ . ¹⁰³Yah exchange hōtī hai .

¹⁰⁸Children surrender themselves to Shiv Baba; this exchange takes place.

¹⁰⁴Varsā dēnē kā kitnā mahatva hai .

¹⁰⁹There is so much importance given to an inheritance.

¹⁰⁵Bāp kahtē haĩ dēh sahit jō kuchh hai , un sabkā mujhē vāris banāō .

¹¹⁰The Father says: Whatever you have, including your body, make Me the Heir of it all.

¹⁰⁶Parantu dēh-abhimān ṭūṭnā muśhkil hai .

¹¹¹However, it is difficult for your body consciousness to break.

¹⁰⁷Apnē kō ātmā niśhchay kar bāp kō yād karē̃ tab dēh-abhimān ṭūṭē .

¹¹²Only when you have the faith that you are souls and you remember the Father can your body consciousness break.

¹⁰⁸Dēhī-abhimānī bannā baṛī mēhnat hai .

¹¹³It requires a lot of effort for you to become soul conscious.

¹⁰⁹Ham ātmā avināśhī haĩ .

¹¹⁴We souls are imperishable.

¹¹⁰Ham apnē kō śharīr samajh baiṭhē haĩ .

¹¹⁵We began to consider ourselves to be bodies.

¹¹¹Ab phir apnē kō ātmā samajhnā - ismē̃ hai mēhnat . ¹¹²Baṛē tē baṛī bīmārī hai dēh-abhimān key|kī .

¹¹⁶It now requires effort for us to begin to consider ourselves to be souls once again.

¹¹³Apnē kō ātmā samajh , jō parampitā paramātmā kō yād nahī̃ kartē tō vikarma nahī̃ kaṭtē . ¹¹⁴Bāp samjhātē haĩ achchhī rīti paṛhē̃gē , likhē̃gē tō hōṅgē navāb .

¹¹⁷The biggest of all illnesses is body consciousness. ¹¹⁸The sins of those who don't consider themselves to be souls and who do not remember the Father are not cut away.

¹¹⁵Śhrīmat par chalnā chāhiē , nahī̃ tō śhrī śhrī key|kī dil par chaṛhnā bhī asambhav hai .

¹¹⁹The Father explains: If you study well, you will become a lord. ¹²⁰You have to follow shrimat.

¹¹⁶Dil par chaṛhē tab takht par baiṭhē . ¹¹⁷Bahut merciful bannā hai .

¹²¹Otherwise, it will be impossible for you to climb into the heart of Shri Shri.

¹¹⁸Manuṣhya bahut duḥkhī haĩ . ¹¹⁹Dēkhnē mē̃ bahut sāhūkār haĩ .

¹²²Only when you climb into His heart can you then sit on the throne.

¹²⁰Pope kā dēkhō kitnā mān hai .

¹²³You have to become very merciful.

¹²¹Bāp kahtē haĩ maĩ kitnā nirahaṅkārī hū̃ . ¹²²Vah lōg thōṛēhī aisē kahē̃gē ki mērē svāgat mē̃ itnā kharchā na karō . ¹²³Bābā tō kahā̃ jātē haĩ tō pahlē sē hī likh dētē haĩ - kōī bhī bhabhkā ādi nahī̃ karnā hai , station par sabkō nahī̃ ānā hai kyōṅki ham haĩ hī gupta . ¹²⁴Yah bhī karnē key|kī darkār nahī̃ .

¹²⁴People are very unhappy.

¹²⁵Kōī jāntē thōṛēhī haĩ ki yah kaun haĩ .

¹²⁵They are very wealthy to look at.

¹²⁶Aur sabhī kō jāntē haĩ .

¹²⁶Look how much regard the Pope receives!

¹²⁷Śhiv-bābā kō bilkul nahī̃ jāntē .

¹²⁷The Father says: I am so egoless.

¹²⁸Tō gupta rahnā achchhā hai . ¹²⁹Jitnā nirahaṅkārī utnā achchhā hai .

¹²⁸Those people would not tell you not to spend so much money on their welcome.

¹³⁰Tumhārī knowledge hī hai chup rahnē key|kī . ¹³¹Bāp key|kī baiṭh mahimā karnī hai .

¹²⁹Wherever Baba goes, he writes to them in advance: You mustn't have any type of splendour.

¹³²Unsē hī samajh jāyēṅgē bāp patit-pāvan sarvśhaktimān hai .

¹³⁰Not everyone must come to the station, because I am incognito.

¹³³Bāp sē hī varsā miltā hai .

¹³¹There is even no need to do that.

¹³⁴Yah bachchō̃ K|kē sivāē aur kōī kah na sakē .

¹³²No one knows who that One is.

¹³⁵Tum kahē̃gē śhivbābā sē hamkō naī duniyā kā varsā mil rahā hai .

¹³³You would say that you are receiving the inheritance of the new world from Shiv Baba.

¹³⁶Chitra bhī haĩ .

¹³⁴There are the pictures.

¹³⁷In dēvtāō̃ jaisā ham bantē haĩ .

¹³⁵We are also becoming like those deities.

¹³⁸Śhivbābā hamkō brahmā dvārā varsā dē rahē haĩ , isliē śhivbābā key|kī mahimā kartē haĩ .

¹³⁶Shiv Baba is giving us the inheritance through Brahma and this is why we praise Shiv Baba as lot.

¹³⁹Aim-object kitnā clear hai .

¹³⁷Our aim and objective is so clear!

¹⁴⁰Dēnē vālā vah hai .

¹³⁸He is the One who gives.

¹⁴¹Brahmā dvārā sikhlātē haĩ .

¹³⁹He teaches us through Brahma.

¹⁴²Chitrō̃ par samjhānā hai .

¹⁴⁰You have to explain using the pictures.

¹⁴³Śhiv K|kē chitra bhī kitnē banāyē haĩ .

¹⁴¹So many images of Shiva have been created.

¹⁴⁴Bāp ākar patit sē pāvan banāē sabkō mukti , jīvan-mukti mē̃ lē jātē haĩ .

¹⁴²The Father comes and makes you pure from impure and takes everyone into liberation and liberation-in-life.

¹⁴⁵Chitrō̃ mē̃ bhī clear hai isliē bābā jōr dē rahē haĩ ki yah sabkō dō tō vahā̃ lē jākar paṛhē̃gē .

¹⁴³This is very clear in the pictures. ¹⁴⁴Therefore, Baba emphasises that you should give them to everyone so that they can take them and study them.

¹⁴⁶Yahā̃ sē chīz lē jātē haĩ vahā̃ jākar decorate kar rakhtē haĩ .

¹⁴⁵When they take things from here, they use them to decorate their places there.

¹⁴⁷Yah tō bahut achchhī chīz hai .

¹⁴⁶This is something very good.

¹⁴⁸Kapṛē K|kē pardē tō bahut kām key|kī chīz haĩ .

¹⁴⁷Curtain material is very useful.

¹⁴⁹In chitrō̃ mē̃ bhī correction hōtī rahtī hai .

¹⁴⁸These pictures continue to have corrections made to them.

¹⁵⁰Saviour akṣhar bhī jarūrī hai .

¹⁴⁹The word Saviour is also necessary.

¹⁵¹Aur kōī na saviour hai , na patit-pāvan hai .

¹⁵⁰No one else is the Saviour or the Purifier.

¹⁵²Bhal pāvan ātmāyē̃ ātī haĩ , parantu vah kōī sabkō pāvan thōṛēhī banātī haĩ .

¹⁵¹Although pure souls come down, they don’t make anyone pure.

¹⁵³Unkē dharm vālō̃ kō tō nīchē part mē̃ ānā hai .

¹⁵²The souls of their religion have to come down and play their parts.

¹⁵⁴Yah points haĩ , sensible bachchē jō haĩ vahī dhāraṇ kartē haĩ .

¹⁵³These are points that only the sensible children will imbibe.

¹⁵⁵Śhrīmat par pūrā chaltē nahī̃ tō paṛhtē nahī̃ , phir fail hō jātē haĩ .

¹⁵⁴When you don't follow shrimat fully, you are unable to study and then you fail.

¹⁵⁶School mē̃ manners bhī dēkhē jātē haĩ - inkī chalan kaisī hai  ?

¹⁵⁵One’s manners too are noted down at school. ¹⁵⁶What is this one's behaviour like?

¹⁵⁷Dēh-abhimān sē sab vikār ā jātē haĩ .

¹⁵⁷All the vices come due to body consciousness.

¹⁵⁸Phir dhārṇā kuchh bhī nahī̃ hōtī hai .

¹⁵⁸Then, no dharna is able to take place.

¹⁵⁹Āgyākārī bachchō̃ kō hī bāp pyār bhī karē̃gē .

¹⁵⁹The Father only loves obedient children.

¹⁶⁰Puruṣhārth bahut karnā hai .

¹⁶⁰You have to make a lot of effort.

¹⁶¹Kiskō bhī samjhānā hai tō pahlē-pahlē bāp key|kī mahimā karnī hai . ¹⁶²Bāp sē varsā kaisē miltā hai  ?

¹⁶¹Whenever you explain to anyone, first of all, tell them the Father's praise and how you receive the inheritance from the Father.

¹⁶³Bāp key|kī mahimā pūrī likhnī hai .

¹⁶²You have to write the Father's full praise.

¹⁶⁴Chitrō̃ kō tō badlī|badalī nahī̃ kar saktē . ¹⁶⁵Bākī śhikṣhā tō pūrī likhnī paṛē .

¹⁶³You cannot change the pictures, but you have to write the full teachings.

¹⁶⁶Bāp key|kī mahimā alag hai .

¹⁶⁴The Father's praise is separate.

¹⁶⁷Bāp sē śhrīkr̥iṣhṇa kō varsā milā tō unkī mahimā alag hai .

¹⁶⁵Krishna received his inheritance from the Father and so his praise is separate.

¹⁶⁸Bāp kō na jānnē kāraṇ samajhtē nahī̃ ki bhārat baṛā tīrtha hai .

¹⁶⁶Because of not knowing the Father, they don't understand that Bharat is the greatest pilgrimage place.

¹⁶⁹Yah siddh kar batānā hai ki bhārat avināśhī tīrtha hai .

¹⁶⁷You have to tell them and prove that Bharat is an imperishable pilgrimage place.

¹⁷⁰Aisē-aisē tum bachchē baiṭh samjhāō tō manuṣhya sunkar chakit hō jāyēṅgē .

¹⁶⁸When you children sit and explain these things, people will be amazed when they hear them.

¹⁷¹Bhārat hīrē jaisā thā phir bhārat kō kauṛī jaisā kisnē banāyā  ?

¹⁶⁹Bharat was like a diamond, so who made it like a shell?

¹⁷²Ismē̃ samjhānē , vichār sāgar manthan karnē key|kī baṛī darkār hai .

¹⁷⁰A lot of explanation and churning of the ocean of knowledge are required.

¹⁷³Bābā tō jhaṭ batlātē haĩ , ismē̃ yah correction hōnī chāhiē .

¹⁷¹Baba instantly tells you: This correction should be made in this.

¹⁷⁴Bachchē batlātē nahī̃ haĩ . ¹⁷⁵Bābā correction tō chāhtē haĩ .

¹⁷²You children don't show it to Baba, but Baba wants those corrections made.

¹⁷⁶Ēk engineer thā , vah machine key|kī kharābī kō samajh na sakā tō dūsrā assistant engineer thā usnē baiṭh batāyā , ismē̃ yah karnē sē yah ṭhīk hō jāyēgā aur sachmuch vah machine ṭhīk hō gaī . ¹⁷⁷Tō vah bahut khuśh hō gayā .

¹⁷³There was an engineer who couldn't understand why a machine was spoilt and then his assistant engineer sat and showed him that, by something being done, the machine would be all right. ¹⁷⁴Then the machine truly did begin to work and that engineer became very pleased.

¹⁷⁸Bōlā iskō tō izāphā dēnā chāhiē .

¹⁷⁵He said that that person should be given a prize.

¹⁷⁹Tō unkī tankhā baṛhā dī .

¹⁷⁶So, his salary was increased.

¹⁸⁰Bāp bhī kahtē haĩ tum correct karō tō ham vāh-vāh karē̃gē . ¹⁸¹Jaisē Jagdīśh sañjay hai , kabhī achchhī-achchhī points nikāltē haĩ tō bābā khuśh hōtē haĩ .

¹⁷⁷The Father also says: You do this accurately and I will praise you, just as when Sanjay (Jagdish) sometimes brings out good points, Baba is pleased.

¹⁸²Bachchō̃ kō service kā śhauk chāhiē .

¹⁷⁸Children should be interested in doing service.

¹⁸³Yah pradarśhanī mēlē tō sab hōtē rahē̃gē .

¹⁷⁹Those exhibitions and melas all continue to take place.

¹⁸⁴Jahā̃-tahā̃ kiskā bhī exhibition hōgā tō vahā̃ yah bhī karē̃gē .

¹⁸⁰Wherever there is anyone's exhibition, he would also put up this exhibition.

¹⁸⁵Yahā̃ tō buddhi key|kī kapāṭ khōlnī chāhiē .

¹⁸¹Here, let the foreheads of your intellects open up completely.

¹⁸⁶Sabkō sukh dēnā chāhiē .

¹⁸²You should give everyone happiness.

¹⁸⁷School mē̃ number-vār paṛhnē vālē tō hōtē hī haĩ .

¹⁸³Those who study at school are numberwise.

¹⁸⁸Na paṛhē̃gē tō unkē manners bhī kharāb hōṅgē .

¹⁸⁴If they don't study, their manners remain bad.

¹⁸⁹Achchhā  !

¹⁸⁵Achcha.

¹⁹⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸⁶To the sweetest, beloved, long-lost and now-found, children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸⁷The spiritual Father says namaste to the spiritual children.

¹⁹²Dhārṇā kē liē mukhya sār  :

¹⁸⁸Essence for dharna:

¹⁹³1 ) kisī sē bhī rūṭhkar paṛhāī nahī̃ chhōṛnī hai .

¹⁸⁹ 1. You mustn't sulk with anyone and thereby stop studying.

¹⁹⁴Dēh-abhimān chhōṛ svayã par rahm karnā hai .

¹⁹⁰Renounce body consciousness and have mercy for yourself.

¹⁹⁵Bāp samān nirahaṅkārī bannā hai .

¹⁹¹Become egoless, the same as the Father.

¹⁹⁶2 ) achchhē manners dhāraṇ karnē haĩ , sabkō sukh dēnā hai .

¹⁹² 2. Imbibe good manners. ¹⁹³Give everyone happiness.

¹⁹⁷Āgyākārī hōkar rahnā hai .

¹⁹⁴Remain obedient.

¹⁹⁸Vardān  : samēṭnē kī śhakti dvārā second mē̃ fullstop lagānē vālē naṣhṭōmōhā smr̥iti svarūp bhav

¹⁹⁵Blessing: May you be a conqueror of attachment and an embodiment of remembrance who puts a full stop in a second with the power to pack up.

¹⁹⁹Last mē̃ final paper kā question hōgā - second mē̃ fullstop .

¹⁹⁶ The question in the final paper at the end will be of “Putting a full stop in a second.”

²⁰⁰Aur kuchh bhī yād na āyē . ²⁰¹Bas bāp aur maĩ , tīsrī kōī bāt nahī̃ … second mē̃ mērā bābā dūsrā na kōī … yah sōchnē mē̃ bhī samay lagtā hai lēkin ṭik jāē̃ , hilē̃ nahī̃ .

¹⁹⁷Do not remember anything else: just the Father and I and nothing else. ¹⁹⁸In a second, belong to the one Father and none other. ¹⁹⁹It takes time even to have this thought, but you have to be stable in that awareness and not shake at all.

²⁰²Kyō̃ , kyā … kā kōī question utpanna na hō tab naṣhṭōmōhā smr̥iti svarūp banē̃gē isliē abhyās karō jab chāhē̃ vistār mē̃ āyē̃ aur jab chāhē̃ samēṭ lē̃ .

²⁰⁰When you do not have any questions of, “Why?” or “What?”, you can then become a conqueror of attachment and an embodiment of remembrance. ²⁰¹So, practise expanding when you want and packing up when you want.

²⁰³Brake powerful hō .

²⁰²Make sure your brake is powerful.

²⁰⁴Slōgan  : jisē svamān kā abhimān nahī̃ hai vahī sadā nirmān hai .

²⁰³Slogan: Those who have no arrogance in their self-respect are constantly humble.

²⁰⁴*** Om Shanti ***