बुधवार 8 नवंबर 2023 की दैनिक मुरली

⁰08-11-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 08/11/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - dēh sahit yah sab kuchh ḵẖatm hōnē vālā hai , isliē tumhē̃ purānī duniyā K|kē samāchār sunnē key|kī darkār nahī̃ , tum bāp aur varsē kō yād karō ' '

¹Essence: Sweet children, everything, including your bodies, is going to be destroyed. ²Therefore, you have no need to listen to the news of the old world. ³Just remember the Father and the inheritance.

²Praśhna  : śhrīmat kē liē gāyan kaun-sā hai  ? ³Śhrīmat par chalnē vālō̃ key|kī niśhānī sunāō  ?

⁴Question: What is remembered of shrimat? ⁵What are the signs of those who follow shrimat?

⁴Uttar  : śhrīmat kē liē gāyan hai - jō khilāyēṅgē , jō pahnāyēṅgē , jahā̃ biṭhāyēṅgē … vahī karē̃gē .

⁶Answer: It is remembered of shrimat: Whatever You feed me, whatever You give me to wear, wherever You make me sit, I will just do that. ⁷The children who follow shrimat follow every one of the Father’s orders.

⁵Śhrīmat par chalnē vālē bachchē bāp key|kī her|har āgyā kā pālan kartē haĩ .

⁸They always perform elevated actions.

⁶Unsē sadā śhrēṣhṭh karma hōtē haĩ . ⁷Vē|way kabhī śhrīmat mē̃ apnī manmat mix nahī̃ kartē .

⁹They never mix the dictates of their own minds with shrimat.

⁸Unmē̃ right aur wrong key|kī samajh hōtī hai .

¹⁰They understand what is right and what is wrong.

⁹Gīt  : banvārī rē …

¹¹Song: O Dweller of the forest, Your name is the support of my life!

¹⁰Ōm śhānti .

¹²Om shanti.

¹¹Yah gīt kiskā hai  ?

¹³Whose song is this?

¹²Bachchō̃ kā .

¹⁴The children’s.

¹³Kōī gīt aisē bhī hōtē haĩ jismē̃ bāp bachchō̃ kō samjhātē haĩ lēkin is gīt mē̃ bachchē kahtē haĩ ki bābā , ab tō ham samajh gayē , duniyā kō tō patā nahī̃ ki kaisī yah jhūṭhī duniyā hai , jhūṭhē bandhan haĩ .

¹⁵There are some songs in which the Father explains to the children, but the children say in this song: Baba, we now understand. ¹⁶The world doesn’t know how it is a false world and how these are false bondages.

¹⁴Yahā̃ sab duḥkhī haĩ tab tō īśhvar kō yād kartē haĩ .

¹⁷Here, everyone is unhappy and this is why they remember God.

¹⁵Satyug mē̃ tō īśhvar sē milnē key|kī bāt hī nahī̃ hai .

¹⁸There is no question of meeting God in the golden age.

¹⁶Yahā̃ duḥkh hai tab ātmāō̃ kō yād paṛtā hai parantu drama anusār bāp miltē hī tab haĩ jab svayã ātē haĩ .

¹⁹Here, there is sorrow and this is why souls remember God. ²⁰However, according to the drama, you only find the Father when He Himself comes.

¹⁷Bākī aur jō bhī puruṣhārth kartē haĩ sab vyarth hai kyōṅki īśhvar kō sarvavyāpī māntē haĩ , īśhvar kā rāstā ġalat batātē haĩ .

²¹All the effort that everyone makes is wasted because they believe God to be omnipresent. ²²They show wrong paths to finding God.

¹⁸Agar kahē̃ ki īśhvar aur unkī rachnā K|kē ādi , madhya , ant kō ham nahī̃ jāntē haĩ tō yah bōlnā sach hai .

²³If they were to say that they don’t know God or the beginning, middle and end of His creation, that would be telling the truth.

¹⁹Āgē r̥iṣhi-muni ādi sach bōltē thē , us samay rajōguṇī thē .

²⁴Earlier, rishis and munis etc. used to tell the truth. ²⁵At that time, they were rajoguni.

²⁰Us samay jhūṭhī duniyā nahī̃ kahē̃gē .

²⁶At that time, you wouldn’t have said that this world is false.

²¹Jhūṭhī duniyā nark , kaliyug ant kō kahtē haĩ .

²⁷Hell, the end of the iron age, is said to be a false world.

²²Saṅgam par kahē̃gē - yah nark hai , vah svarg hai .

²⁸At the confluence age, you would say: This is hell and that is heaven.

²³Aisē nahī̃ dvāpar kō nark kahē̃gē .

²⁹You wouldn’t call the copper age hell.

²⁴Us samay phir bhī rajōpradhān buddhi hai .

³⁰At that time, you still have rajopradhan intellects.

²⁵Abhī hai tamōpradhān .

³¹They are now tamopradhan.

²⁶Tō hell aur heaven saṅgam par likhē̃gē .

³²So you would write “heaven” and “hell” at the confluence age.

²⁷Āj hell hai , kal heaven hōgā .

³³Today it is hell, and tomorrow it will be heaven.

²⁸Yah bhī bāp ākar samjhātē haĩ , duniyā nahī̃ jāntī ki is samay kaliyug kā ant hai .

³⁴The Father comes and explains this. ³⁵The world doesn’t know that this time is the end of the iron age.

²⁹Sab apnā-apnā hisāb-kitāb chuktū kar ant mē̃ satōpradhān bantē haĩ phir satō , rajō , tamō mē̃ ānā hī hai .

³⁶Everyone settles their karmic accounts and becomes satopradhan at the end. ³⁷Then they have to go through the stages of sato, rajo and tamo.

³⁰Jinkā ēk-dō janm kā part hai , vah bhī satō , rajō , tamō mē̃ ātē haĩ .

³⁸Even those who have parts of just one or two births go through the stages of sato, rajo and tamo.

³¹Unhō̃ kā part hī thōṛā hai .

³⁹They only have small parts.

³²Ismē̃ baṛī samajh chāhiē .

⁴⁰Great understanding is required for this.

³³Duniyā mē̃ tō anēk mat vālē manuṣhya haĩ .

⁴¹People in the world have many opinions.

³⁴Sabkī ēk mat tō nahī̃ hōtī .

⁴²Not everyone can have the same opinion.

³⁵Harēk kā apnā-apnā dharm hai . ³⁶Mat apnī-apnī hai .

⁴³Each one has his own religion and his own opinion.

³⁷Bāp kā occupation alag hai . ³⁸Harēk ātmā kā alag hai .

⁴⁴The occupation of the Father is separate from that of every soul.

³⁹Dharm bhī alag hai . ⁴⁰Tō unkē liē samjhānī bhī alag chāhiē .

⁴⁵The religion of each one is different, and so different explanations are needed for each one.

⁴¹Nām , rūp , dēśh , kāl sabkā alag hai .

⁴⁶The name, form, land and time period of each one is separate.

⁴²Dēkhnē mē̃ ātā hai yah phalānē kā dharm hai .

⁴⁷You can see that so and so belongs to such and such a religion.

⁴³Hindū dharm mē̃ tō sab kahtē haĩ parantu unmē̃ bhī sab bhinn-bhinn haĩ .

⁴⁸Everyone says that they belong to the Hindu religion, but there are many varieties in that too.

⁴⁴Kōī ārya samājī , kōī sannyāsī , kōī brahm samājī .

⁴⁹Some are Arya Samajis, some are sannyasis and some are Brahm Samajis.

⁴⁵Sannyāsī ādi jō bhī haĩ sabkō hindū dharm mē̃ māntē haĩ .

⁵⁰They consider all the sannyasis etc. as belonging to the Hindu religion.

⁴⁶Ham likhē̃ ki ham brāhmaṇ dharm K|kē haĩ athavā dēvtā dharm K|kē haĩ tō bhī vē|way hindū mē̃ lagā dētē haĩ kyōṅki aur kōī section tō unhō̃ kē pās hai hī nahī̃ .

⁵¹Even if we write that we belong to the Brahmin religion or the deity religion, they still put us in the column of the Hindu religion because they don’t have any other sections.

⁴⁷Tō harēk kā form alag-alag hōnē sē mālūm paṛ jāyēgā .

⁵²When you have each one fill in an individual form, you can tell about their backgrounds.

⁴⁸Aur kōī dharm vālā hōgā tō in bātō̃ kō mānēgā nahī̃ . ⁴⁹Phir unkō ikaṭṭhā samjhānā muśhkil hai .

⁵³Those of other religions would not believe in these things and it would then be difficult to explain to them all at the same time.

⁵⁰Vē|way tō samajhē̃gē ki yah tō apnē dharm key|kī mahimā kartē haĩ .

⁵⁴They would think that we are simply praising our own religion.

⁵¹Inmē̃ dvait hai .

⁵⁵There is duality here.

⁵²Samjhānē vālē bachchē bhī number-vār haĩ .

⁵⁶The children who explain are also numberwise.

⁵³Sab ēk samān tō haĩ nahī̃ isliē mahārathiyō̃ kō bulātē haĩ .

⁵⁷Not everyone is the same and this is why they invite the maharathis to come.

⁵⁴Bābā nē samjhāyā hai - mujhē yād karō , mērī śhrīmat par chalō .

⁵⁸Baba has explained: Remember Me and follow My shrimat.

⁵⁵Ismē̃ prērṇā ādi key|kī kōī bāt nahī̃ .

⁵⁹There is no question of inspiration in this.

⁵⁶Agar prērṇā sē kām hō tō phir bāp K|kē ānē key|kī darkār hī nahī̃ .

⁶⁰If everything were to happen through inspiration, there would be no need for the Father to come.

⁵⁷Śhivbābā tō yahā̃ hai .

⁶¹Shiv Baba is here.

⁵⁸Tō unkō prērṇā key|kī kyā darkār hai .

⁶²So, what is the need for Him to give you inspiration?

⁵⁹Yah tō bāp key|kī mat par chalnā hōtā hai .

⁶³Here, you have to follow the Father’s directions.

⁶⁰Prarēṇā key|kī bāt nahī̃ .

⁶⁴There is no question of inspiration.

⁶¹Kōī-kōī sandēśhiyā̃ sandēśh lē ātī haĩ , usmē̃ bhī bahut mix hō jātā hai .

⁶⁵Some trance messengers bring a message but there are sometimes a lot of things also mixed in that.

⁶²Sandēśhī tō sab ēk jaisī haĩ nahī̃ . ⁶³Māyā kā bahut interfere hōtā hai .

⁶⁶Not all trance messengers are the same; there is a lot of interference of Maya.

⁶⁴Dūsrī sandēśhī sē verify karānā hōtā hai .

⁶⁷Everything has to be verified by another trance messenger.

⁶⁵Kaī tō kah dētē haĩ hamārē mē̃ bābā ātē haĩ , mama ātī hai phir apnā alag centre khōl baiṭhtē haĩ . ⁶⁶Māyā key|kī pravēśhtā hō jātī hai .

⁶⁸Some say that Baba or Mama come in her and she then goes and opens another centre of her own: there is the influence of Maya.

⁶⁷Yah baṛī samajhnē key|kī bāt hai .

⁶⁹These matters have to be understood.

⁶⁸Bachchō̃ kō bahut sensible bannā chāhiē .

⁷⁰You children have to become very sensible.

⁶⁹Jō serviceable bachchē haĩ , vahī in bātō̃ kō samajh saktē haĩ .

⁷¹Only serviceable children will be able to understand these things.

⁷⁰Jō śhrīmat par nahī̃ chaltē , vah in bātō̃ kō nahī̃ samajhē̃gē .

⁷²Those who don’t follow shrimat will not be able to understand these things.

⁷¹Śhrīmat kē liē gāyan hai ki āp jō khilāyēṅgē , jō pahnāyēṅgē , jahā̃ biṭhāyēṅgē , vah karē̃gē .

⁷³It is remembered of shrimat: Whatever You feed me, whatever You give me to wear, wherever You make me sit, I will do that.

⁷²Aisē kōī tō bāp key|kī mat par chaltē haĩ , kōī phir dūsrō̃ key|kī mat K|kē prabhāv mē̃ ā jātē haĩ .

⁷⁴Some follow the Father’s directions and some are influenced by the directions of others.

⁷³Kōī vastu nahī̃ milī , kōī bāt pasand nahī̃ I|āī|eye tō jhaṭ bigaṛ paṛtē haĩ .

⁷⁵If they don’t receive something, if they don’t like something, they quickly get upset.

⁷⁴Sab thōṛēhī ēk jaisē sapūt bachchē hō saktē haĩ .

⁷⁶Not all the children can be worthy to the same extent.

⁷⁵Duniyā mē̃ tō ḍhēr key|kī ḍhēr mat vālē haĩ .

⁷⁷There are people with so many different opinions in the world.

⁷⁶Ajāmil jaisī pāp ātmāē̃ , gaṇikāyē̃ bahut haĩ .

⁷⁸There are many sinful souls like Ajamil and those without virtues.

⁷⁷Yah bhī samjhānā paṛtā hai ki īśhvar sarvavyāpī kahnā wrong hai .

⁷⁹You also have to explain that it is wrong to call God omnipresent.

⁷⁸Sarvavyāpī tō pāñch vikār haĩ isliē bāp kahtē haĩ yah āsurī duniyā hai .

⁸⁰It is the five vices that are omnipresent. ⁸¹This is why Baba says: This is a devilish world.

⁷⁹Satyug mē̃ pāñch vikār hōtē nahī̃ .

⁸²The five vices don’t exist in the golden age.

⁸⁰Kahtē haĩ śhāstrō̃ mē̃ yah bāt aisē hai .

⁸³They say: It is written in the scriptures like this.

⁸¹Parantu śhāstra tō sab manuṣhyō̃ nē banāē haĩ .

⁸⁴However, all the scriptures are written by human beings.

⁸²Tō manuṣhya ūñch huē yā śhāstra  ?

⁸⁵So, are human beings or the scriptures elevated?

⁸³Jarūr sunānē vālē ūñch ṭhaharē nā .

⁸⁶Surely, the one who speaks them is elevated.

⁸⁴Likhnē vālē tō haĩ manuṣhya .

⁸⁷It was human beings who wrote them.

⁸⁵Vyās nē likhā vah bhī manuṣhya thā nā .

⁸⁸Vyas wrote them, but he too was a human being.

⁸⁶Yah tō nirākār bāp baiṭh samjhātē haĩ . ⁸⁷Dharm sthāpakō̃ nē jō ākar K|kē sunāyā uskā phir bād mē̃ śhāstra bantā hai .

⁸⁹The incorporeal Father sits here and explains: A scripture is created later of what the founder of that religion came and said.

⁸⁸Jaisē gurunānak nē sunāyā , bād mē̃ granth bantā hai .

⁹⁰For example, the Granth was created later of what Guru Nanak spoke about.

⁸⁹Tō jisnē sunāyā uskā nām hō gayā .

⁹¹Therefore, the name of the person who spoke those things is glorified.

⁹⁰Gurunānak nē bhī unkī mahimā gāī hai - sabkā bāp vah ēk hai .

⁹²Guru Nanak also praised that One. ⁹³The Father of all is that One.

⁹¹Bāp kahtē haĩ jākar dharm sthāpan karō .

⁹⁴The Father says: Go and establish a religion.

⁹²Yah bēhad kā bāp kahtē haĩ mujhē tō kōī bhējnē vālā nahī̃ .

⁹⁵The unlimited Father says: There is no one to send Me.

⁹³Śhivbābā khud baiṭh samjhātē haĩ vah haĩ message lē ānē vālē , mujhē kōī bhējnē vālā nahī̃ .

⁹⁶Shiv Baba, Himself, sits here and explains: They are those who bring a message but there is no one to send Me here.

⁹⁴Mujhē messenger vā paigambar nahī̃ kahē̃gē .

⁹⁷I would not be called a messenger.

⁹⁵Maĩ tō ātā hū̃ bachchō̃ kō sukh-śhānti dēnē .

⁹⁸I come to give peace and happiness to you children.

⁹⁶Mujhē kōī nē kahā nahī̃ , maĩ tō khud mālik hū̃ .

⁹⁹No one told Me to come. ¹⁰⁰I Myself am the Master.

⁹⁷Mālik kō bhī mānnē vālē hōtē haĩ , parantu unsē pūchhnā chāhiē ki tumnē mālik kā arth|earth samjhā hai .

¹⁰¹There are also those who believe in the Master, but you should ask them if they understand the meaning of the word ‘Master’.

⁹⁸Vah mālik hai , ham unkē bachchē haĩ tō jarūr varsā milnā chāhiē .

¹⁰²He is the Master and we are His children, and so we should surely receive the inheritance.

⁹⁹Bachchē kahtē haĩ - hamārā bābā .

¹⁰³You children say: Our Baba.

¹⁰⁰Tō bāp K|kē dhan K|kē tum mālik hō .

¹⁰⁴So, you are the masters of the Father’s wealth.

¹⁰¹ «  mērā bābā ' ' bachchē hī kahē̃gē .

¹⁰⁵Only the children would say “My Baba!”

¹⁰²Mērā bābā tō phir bābā kā dhan bhī mērā .

¹⁰⁶If you say, “My Baba,” then Baba’s wealth is also your wealth.

¹⁰³Abhī ham kyā kahtē haĩ  ?

¹⁰⁷What do we say now?

¹⁰⁴Hamārā śhivbābā .

¹⁰⁸“Our Shiv Baba!”

¹⁰⁵Bāp bhī kahē̃gē yah hamārē bachchē haĩ .

¹⁰⁹The Father would also say: These are My children.

¹⁰⁶Bāp sē bachchō̃ kō varsā miltā hai .

¹¹⁰Children receive the inheritance from the Father.

¹⁰⁷Bāp kē pās property hōtī hai .

¹¹¹The Father has property.

¹⁰⁸Bēhad kā bāp hai hī svarg kā rachayitā .

¹¹²The unlimited Father is the Creator of heaven.

¹⁰⁹Bhāratvāsiyō̃ kō bhī property kissē miltī hai  ?

¹¹³From whom do the people of Bharat receive their property?

¹¹⁰Śhivbābā sē .

¹¹⁴From Shiv Baba.

¹¹¹Śhiv jayantī bhī manātē haĩ .

¹¹⁵They celebrate Shiva Jayanti.

¹¹²Śhiv jayantī kē bād phir hōgī śhrīkr̥iṣhṇa jayantī , phir śhrīrām jayantī .

¹¹⁶After Shiva Jayanti, there is Krishna Jayanti and then Shri Rama Jayanti; that’s all.

¹¹³Bas , mammā-bābā key|kī jayantī vā jagadambā key|kī jayantī tō kōī gātē nahī̃ .

¹¹⁷No one remembers the Jayanti of Mama or Baba or of Jagadamba.

¹¹⁴Śhivjayantī phir rādhē-kr̥iṣhṇa key|kī jayantī phir rām-sītā jayantī .

¹¹⁸There is Shiva Jayanti, then the Jayanti of Radhe and Krishna and then of Rama and Sita.

¹¹⁵Jab śhivbābā āyē tab śhūdra rājya vināśh hō .

¹¹⁹When Shiv Baba comes, the shudra kingdom can be destroyed.

¹¹⁶Yah rāz bhī kōī samajhtē nahī̃ .

¹²⁰No one understands these secrets.

¹¹⁷Bāp baiṭh samjhātē haĩ .

¹²¹The Father sits here and explains.

¹¹⁸Vah ātē haĩ jarūr .

¹²²He definitely does come.

¹¹⁹Bāp kō kyō̃ bulātē haĩ  ?

¹²³Why do you call out to the Father?

¹²⁰Śhrīkr̥iṣhṇapurī sthāpan karnē .

¹²⁴To come and establish the land of Shri Krishna.

¹²¹Tum jāntē hō śhivjayantī barōbar hōtī hai .

¹²⁵You know that Shiv Jayanti definitely does take place.

¹²²Śhivbābā knowledge dē rahē haĩ .

¹²⁶Shiv Baba is giving you knowledge.

¹²³Ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā hō rahī hai .

¹²⁷The original eternal deity religion is being established.

¹²⁴Śhivjayantī hai baṛē tē baṛī jayantī .

¹²⁸Shiv Jayanti is the greatest Jayanti of all.

¹²⁵Phir hai brahmā , viṣhṇu , śhaṅkar .

¹²⁹Then there are Brahma, Vishnu and Shankar.

¹²⁶Ab prajāpitā brahmā tō manuṣhya sr̥iṣhṭi mē̃ hai .

¹³⁰Now, Prajapita Brahma is in the human world.

¹²⁷Phir rachnā mē̃ mukhya hai lakṣhmī-nārāyaṇ .

¹³¹Then, Lakshmi and Narayan are the main ones of the creation.

¹²⁸Tō śhiv hai māt-pitā , phir māt-pitā brahmā aur jagat ambā bhī ā jātē haĩ .

¹³²So Shiva is the Mother and Father, and then Brahma and Jagadamba are also the mother and father.

¹²⁹Yah samajhnē aur dhāraṇ karnē key|kī bātē̃ haĩ .

¹³³These matters have to be understood and imbibed.

¹³⁰Pahlē-pahlē samjhānā hai - bāp parampitā paramātmā ātē haĩ patitō̃ kō pāvan karnē .

¹³⁴You first have to explain: The Father, the Supreme Father, the Supreme Soul, comes to make impure ones pure.

¹³¹Vah nām-rūp sē nyārā hō tō unkī jayantī kaisē hō saktī .

¹³⁵If He were beyond name and form, how could there be His jayanti?

¹³²God kō father kahā jātā .

¹³⁶God is called the Father.

¹³³Father kō tō sab māntē haĩ .

¹³⁷Everyone believes in the Father.

¹³⁴Nirākār hai hī ātmā aur paramātmā .

¹³⁸Souls and the Supreme Soul are incorporeal.

¹³⁵Ātmāō̃ kō sākār śharīr miltā hai , yah baṛī samajhnē key|kī bātē̃ haĩ .

¹³⁹Souls receive corporeal bodies. ¹⁴⁰These matters have to be understood.

¹³⁶Jō kuchh bhī śhāstra ādi nahī̃ paṛhā huā hō tō uskē liē aur hī sahaj hai .

¹⁴¹This is even easier for those who haven’t studied any scriptures etc.

¹³⁷Ātmāō̃ kā bāp vah parampitā paramātmā svarg key|kī sthāpanā karnē vālā hai .

¹⁴²The Father of souls, the Supreme Father, the Supreme Soul, is the One who establishes heaven.

¹³⁸Svarg mē̃ hōtī hai rājāī , tō jarūr unkō saṅgam par ānā paṛē .

¹⁴³There is the kingdom in heaven and so He definitely has to come at the confluence age.

¹³⁹Satyug mē̃ tō ā na sakē .

¹⁴⁴He cannot come in the golden age.

¹⁴⁰Vah prālabdh , 21 janmō̃ kā varsā saṅgam par hī miltā hai .

¹⁴⁵Only at the confluence age do you receive the reward of the inheritance for 21 births.

¹⁴¹Yah saṅgamyug hai brāhmaṇō̃ kā .

¹⁴⁶This confluence age is of Brahmins.

¹⁴²Brāhmaṇ haĩ chōṭī , phir hai dēvtāō̃ kā yug .

¹⁴⁷Brahmins are the topknot, and then there is the age of the deities.

¹⁴³Harēk yug 1250 varṣh kā hai .

¹⁴⁸Each age is 1250 years.

¹⁴⁴Abhī 3 dharm sthāpan hōtē haĩ - brāhmaṇ , dēvtā , kṣhatriya kyōṅki phir ādhā kalp kōī dharm nahī̃ hōtā .

¹⁴⁹Three religions are established at this time: Brahmins, deities and warriors because there are no other religions for half a cycle.

¹⁴⁵Sūryavanśhī , chandravanśhī pūjya thē phir pujārī ban jātē haĩ .

¹⁵⁰Those of the sun and moon dynasties are worthy of worship and then they become worshippers.

¹⁴⁶Vah brāhmaṇ tō kisma-kisma K|kē hōtē haĩ .

¹⁵¹There are many of those types of brahmins.

¹⁴⁷Abhī tum achchhē karma kar rahē hō jō phir satyug mē̃ prālabdh pāōgē .

¹⁵²You are now performing good actions and so you will receive the reward of those in the golden age.

¹⁴⁸Bāp achchhē karma sikhlātē haĩ .

¹⁵³The Father teaches you how to perform good actions.

¹⁴⁹Tum jāntē hō ham śhrīmat par jaisē karma karē̃gē , aurō̃ kō āp samān banāyēṅgē tō uskī prālabdh milēgī .

¹⁵⁴You know that you will accordingly receive the reward of whatever actions you perform, according to shrimat, and of making others the same as yourselves.

¹⁵⁰Abhī sārī rājdhānī sthāpan hōtī hai .

¹⁵⁵A whole kingdom is being established now.

¹⁵¹Ādi sanātan dēvī-dēvtā dharm key|kī rājdhānī hōtī hai .

¹⁵⁶There is to be the kingdom of the original eternal deity religion.

¹⁵²Yah hai prajā kā prajā par rājya .

¹⁵⁷This kingdom here is the rule of people by people.

¹⁵³Pañchāyatī rājya hai , anēk pañch haĩ .

¹⁵⁸It is the rule by a group of people.

¹⁵⁴Nahī̃ tō 5 pañch hōtē haĩ .

¹⁵⁹There are many different groups.

¹⁵⁵Yahā̃ tō sab pañch hī pañch haĩ . ¹⁵⁶Sō bhī āj haĩ , kal nahī̃ .

¹⁶⁰Otherwise, there are just the five representatives of the committees.

¹⁵⁷Āj minister haĩ , kal unkō utār dētē haĩ .

¹⁶¹Here, there are so many communities; they are here today and gone tomorrow.

¹⁵⁸Agreement kar phir cancel kar dētē haĩ . ¹⁵⁹Yah hai alpkāl kā kṣhaṇ bhaṅgur rājya .

¹⁶²Today, someone is a Minister and tomorrow, he would be thrown out of that position.

¹⁶⁰Kiskō bhī utārnē mē̃ dērī nahī̃ kartē haĩ .

¹⁶³They make an agreement and then cancel it.

¹⁶¹Kitnī baṛī duniyā hai . ¹⁶²Akhbārō̃ sē kuchh nā kuchh patā paṛtā hai .

¹⁶⁴That is a temporary kingdom; they don’t take long to dethrone anyone. ¹⁶⁵The world is so large.

¹⁶³Itnē sab akhbār tō kōī paṛh nahī̃ saktā .

¹⁶⁶You get to hear of something or other from the newspapers.

¹⁶⁴Hamkō is duniyā K|kē samāchār key|kī darkār hī nahī̃ .

¹⁶⁷No one can read so many newspapers. ¹⁶⁸You don’t need the news of this world.

¹⁶⁵Yah tō jāntē haĩ dēh sahit sab kuchh is duniyā kā ḵẖatm hō jānē vālā hai .

¹⁶⁹You know that everything of this world, including your bodies, is to be destroyed.

¹⁶⁶Bābā kahtē haĩ sirph mujhē yād karō tō tum mērē pās|pass ā jāyēṅgē .

¹⁷⁰Baba says: Simply remember Me and you will come to Me.

¹⁶⁷Marnē kē bād sārā sākṣhātkār hōgā .

¹⁷¹After death, a soul has visions of everything.

¹⁶⁸Śharīr chhōṛkar phir ātmā bhaṭaktī bhī hai .

¹⁷²Sometimes, after leaving his body, a soul wanders around.

¹⁶⁹Us samay bhī hisāb-kitāb bhōg saktē haĩ .

¹⁷³He can settle his karmic accounts at that time too.

¹⁷⁰Sākṣhātkār sab hōtā hai .

¹⁷⁴He has visions of everything.

¹⁷¹Andar hī sākṣhātkār kartē haĩ , bhōgnā bhōgtē haĩ , bahut pachhtātē haĩ ki hamnē nāhēk aisā kiyā .

¹⁷⁵Souls have visions internally. ¹⁷⁶They suffer for their actions and repent a great deal: I did that unnecessarily.

¹⁷²Paśhchātāp hōtā hai nā .

¹⁷⁷There is repentance.

¹⁷³Kōī jēl bird hōtē haĩ , vah kahtē haĩ jēl mē̃ khānā tō milēgā .

¹⁷⁸Some are jailbirds and they say: At least we will receive food in jail.

¹⁷⁴Matlab khānā khānē sē kām hai , ijjat key|kī parvāh nahī̃ kartē .

¹⁷⁹It means their purpose is just to eat; they are not concerned about their honour.

¹⁷⁵Tumkō tō kōī taklīph nahī̃ .

¹⁸⁰You don’t have any difficulty.

¹⁷⁶Bāp hai tō bāp key|kī śhrīmat par chalnā hai .

¹⁸¹You belong to the Father and so you have to follow His shrimat.

¹⁷⁷Aisē bhī nahī̃ , kiskō duḥkh dēgē .

¹⁸²It isn’t that He would cause sorrow for anyone.

¹⁷⁸Vah tō hai hī sukhdātā .

¹⁸³He is the Bestower of Happiness.

¹⁷⁹Āgyākārī bachchē tō kahē̃gē bābā jō āp direction dēgē . ¹⁸⁰Tumhī̃ sē baiṭhū̃ … yah śhivbābā kē liē gāyā huā hai .

¹⁸⁴Obedient children would say: Baba, whatever directions You give; I sit with You alone.

¹⁸¹Bhāgīrath athavā nandīgaṇ bhī maśhhūr hai .

¹⁸⁵This is remembered of Shiv Baba.

¹⁸²Likhā huā hai nā mātāō̃ K|kē sir par kalaṣh rakhā .

¹⁸⁶Bhagirath, (the Lucky Chariot) and the bull are well known.

¹⁸³Tō vah phir gaū dikhātē haĩ . ¹⁸⁴Kyā-kyā bātē̃ banā dī haĩ .

¹⁸⁷It is written that the urn of knowledge was placed on the mothers.

¹⁸⁵Is duniyā mē̃ kōī ever healthy hō nahī̃ saktā .

¹⁸⁸So, they have then shown cows. ¹⁸⁹They have made up so many stories.

¹⁸⁶Anēk prakār K|kē rōg haĩ .

¹⁹⁰No one in this world can be ever healthy.

¹⁸⁷Vahā̃ kōī rōg nahī̃ hai .

¹⁹¹There are so many types of disease.

¹⁸⁸Na kabhī akālē mr̥iityu hōtī hai .

¹⁹²There is no disease or untimely death there.

¹⁸⁹Samay par sākṣhātkār hōtā hai .

¹⁹³They have visions at the right time.

¹⁹⁰Buṛhō̃ kō tō khuśhī hōtī hai . ¹⁹¹Buṛhē jab hōtē haĩ tō khuśhī sē śharīr chhōṛtē haĩ .

¹⁹⁴The older ones are happy: when they become old, they shed their bodies in happiness.

¹⁹²Sākṣhātkār hōtā hai ki ham jākar bachchā banū̃gā .

¹⁹⁵They have a vision that they will then go and become a baby.

¹⁹³Abhī tum javānō̃ kō bhī itnī khuśhī hai ki ham śharīr chhōṛ jākar prince banē̃gē .

¹⁹⁶Now, even you younger ones have the happiness that you will shed your bodies and go and become princes.

¹⁹⁴Bachchē hō vā javān hō , marnā tō sabkō hai nā .

¹⁹⁷Whether you are young or old, everyone has to die.

¹⁹⁵Tō sabkō yah naśhā rahnā chāhiē ki ham jākar prince banē̃gē .

¹⁹⁸So, all of you should have the intoxication that you will go and become princes.

¹⁹⁶Jarūr jab service karō tab tō banō .

¹⁹⁹You will definitely become that when you do service.

¹⁹⁷Khuśhī hōnī chāhiē - abhī ham purānā śharīr chhōṛ bābā kē pās jāyēṅgē , bābā phir hamkō svarg mē̃ bhēj dēgē .

²⁰⁰You should have the happiness that you will now shed your old bodies and go to Baba and Baba will then send you to heaven.

¹⁹⁸Service karnī chāhiē .

²⁰¹You should do service.

¹⁹⁹Bachchō̃ nē gīt sunā .

²⁰²You children heard the song.

²⁰⁰Bansī vālā śhrīkr̥iṣhṇa tō hai nahī̃ .

²⁰³Shri Krishna wasn’t the one with a flute.

²⁰¹Murlī tō bahutō̃ kē pās hōtī hai . ²⁰²Bahut achchhī-achchhī bajātē haĩ .

²⁰⁴Many people have flutes; they play the flute very well.

²⁰³Ismē̃ murlī key|kī bāt nahī̃ .

²⁰⁵There is no question of a flute in this.

²⁰⁴Tum tō kahtē hō śhrīmat ēk bāp hī dētē haĩ .

²⁰⁶You say that only the one Father gives shrimat.

²⁰⁵Jab tak kōī bachchā nahī̃ bantā tab tak yah bātē̃ samajh bhī nahī̃ saktā aur ismē̃ phir śhrīmat par chalnē key|kī bāt hai .

²⁰⁷Until someone becomes a child, he wouldn't be able to understand and it is a question here of following shrimat.

²⁰⁶Apnī mat par chalnē sē thōṛēhī ūñch pad pā sakē̃gē .

²⁰⁸You cannot claim a high status by following your own dictates.

²⁰⁷Bāp kō jō jāntē haĩ vah bāp kā parichay aurō̃ kō bhī dēgē .

²⁰⁹Those who know the Father would give the Father’s introduction to others.

²⁰⁸Bāp aur rachnā kā parichay dēnā hai .

²¹⁰You have to give the introduction of the Father and His creation.

²⁰⁹Kiskō bāp kā parichay nahī̃ dētē tō gōyā khud jāntē nahī̃ .

²¹¹If you don't give others the Father's introduction, it means you don't know Him.

²¹⁰Apnē kō naśhā chaṛhā huā hai tō aurō̃ kō bhī chaṛhānā hai .

²¹²If you have this intoxication, you then have to make others intoxicated.

²¹¹Achchhā  !

²¹³Achcha.

²¹²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁵The spiritual Father says namaste to the spiritual children.

²¹⁴Dhārṇā kē liē mukhya sār  :

²¹⁶Essence for dharna:

²¹⁵1 ) śhrīmat par sadā śhrēṣhṭh karma karnē haĩ .

²¹⁷ 1. Always perform elevated actions according to shrimat.

²¹⁶Dūsrō̃ key|kī mat K|kē prabhāv mē̃ nahī̃ ānā hai .

²¹⁸Don't be influenced by the directions of others.

²¹⁷Sapūt ban her|har āgyā kā pālan karnā hai .

²¹⁹Be obedient and follow every order.

²¹⁸Jō bāt samajh mē̃ nahī̃ ātī hai , usē verify jarūr karānā hai .

²²⁰If you are unable to understand something, definitely have it verified.

²¹⁹2 ) sadā isī naśhē vā khuśhī mē̃ rahnā hai ki ham yah purānā śharīr chhōṛ prince banē̃gē .

²²¹ 2. Stay constantly in the intoxication and happiness that you will shed your old body and then go and become a prince.

²²⁰Naśhē mē̃ rah īśhvarīy sēvā karnī hai .

²²²Maintain this intoxication and do God’s service.

²²¹Vardān  : nindak kō bhī apnā mitr samajh sammān dēnē vālē brahmā bāp samān master rachayitā bhav

²²³Blessing: May you be a master creator and, like Father Brahma, give everyone respect by considering even someone who defames you to be your friend.

²²²Jaisē brahmā bāp nē svayã kō viśhva sēvādhārī samajh har ēk kō sammān diyā , sadā mālēkam salām kiyā .

²²⁴ Father Brahma considered himself to be a world server and always gave respect to everyone, and gave them salutations.

²²³Aisē kabhī nahī̃ sōchā ki kōī sammān dēvē tō maĩ dū̃ .

²²⁵He never thought that he would give regard when the other person gave regard.

²²⁴Nindak kō bhī apnā mitr samajhkar sammān diyā , aisē follow father karō .

²²⁶He considered even someone who defamed him to be his friend and gave him respect. ²²⁷Follow the Father in the same way.

²²⁵Sirph sammān dēnē vālē kō apnā nahī̃ samjhō lēkin gālī dēnē vālē kō bhī apnā samajh sammān dō kyōṅki sārī duniyā hī āpkā parivār hai .

²²⁸Do not just consider someone who gives you respect as belonging to you, but even consider someone who insults you as belonging to you and give him respect because the whole world is your family.

²²⁶Sarv ātmāō̃ K|kē tanā āp brāhmaṇ hō isliē svayã kō master rachayitā samajh sabkō sammān dō tab dēvtā banē̃gē .

²²⁹You Brahmins are the trunk for all souls and so, consider yourself to be a master creator and give everyone respect, for only then will you become a deity.

²²⁷Slōgan  : māyā kō sadā kē liē vidāī dēnē vālē hī bāp key|kī badhāīyō̃ K|kē pātr bantē haĩ .

²³⁰Slogan: Those who bid farewell to Maya for all time become worthy of receiving congratulations from the Father.

²³¹*** Om Shanti ***