शनिवार 11 नवंबर 2023 की दैनिक मुरली

⁰11-11-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 11/11/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - jitnā tum bāp kō yād karē̃gē utnā tumhārī buddhi kā tālā khulēgā , jinhē̃ ghaṛī-ghaṛī bāp kī yād bhūl jātī hai , vah haĩ unlucky bachchē ' '

¹Essence: Sweet children, the more you remember the Father, the more the locks on your intellects will open. ²Those who repeatedly forget to have remembrance of the Father are unlucky children.

²Praśhna  : khātā jamā karnē kā ādhār kyā hai  ? ³Sabsē baṛī kamāī kismē̃ hai  ?

³Question: What is the basis of accumulating in your account? ⁴What brings the greatest income?

⁴Uttar  : khātā jamā hōtā hai dān karnē sē .

⁵Answer: You accumulate in your account by donating. ⁶To whatever extent you give the Father’s introduction to others, to that extent your income increases.

⁵Jitnā tum dūsrō̃ kō bāp kā parichay dēgē utnā āmdanī vr̥iddhi kō pātī jāyēgī .

⁷You earn a huge income by studying the murlis.

⁶Murlī sē tumhārī bahut baṛī kamāī hōtī hai .

⁸These murlis change you from ugly to beautiful.

⁷Yah murlī sānvarē sē gōrā banānē vālī hai .

⁹There is Godly magic in each murli.

⁸Murlī mē̃ hī khudāī jādū hai . ⁹Murlī sē hī tum mālāmāl bantē hō .

¹⁰It is by studying the murli that you become very wealthy.

¹⁰Gīt  : hamē̃ un rāhō̃ par chalnā hai …

¹¹Song: We have to follow the path on which we may fall and so have to be cautious.

¹¹Ōm śhānti .

¹²Om shanti.

¹²Rūhānī bāp samjhā rahē haĩ bachchō̃ kō ki bachchē girnā aur sambhalnā hai .

¹³The spiritual Father explains to you children: Children, you have to fall and so we have to be cautious.

¹³Ghaṛī-ghaṛī bāp kō bhūltē hō arthāt girtē hō .

¹⁴To forget the Father repeatedly means to fall and to remember the Father is to be cautious.

¹⁴Yād kartē hō tō sambhaltē hō .

¹⁵Maya makes you forget the Father.

¹⁵Māyā bāp kī yād bhulavā dētī hai kyōṅki naī bāt hai nā .

¹⁶This is a new aspect. ¹⁷In fact, no one can ever forget his father.

¹⁶Aisē tō kōī bāp kō kabhī bhūltē nahī̃ .

¹⁸A wife would never forget her husband.

¹⁷Strī kabhī apnē pati kō bhūltī nahī̃ . ¹⁸Sagāī huī aur buddhiyōg laṭakā|laṭkā .

¹⁹As soon as they become engaged, their intellects’ yoga is connected to one another.

¹⁹Bhūlnē key|kī bāt nahī̃ hōtī .

²⁰There is no question of forgetting.

²⁰Pati , pati hai . ²¹Bāp , bāp hai .

²¹A husband is a husband and a father is a father.

²²Ab yah tō hai nirākār bāp , jiskō sājan bhī kahtē haĩ .

²²Now, this one is the incorporeal Father and is also called the Bridegroom.

²³Sajnī kahā jātā hai bhaktō̃ kō .

²³Devotees are called brides.

²⁴Is samay sab haĩ bhakta . ²⁵Bhagvān ēk hai .

²⁴At this time, all are devotees, whereas there is only the one God.

²⁶Bhaktō̃ kō sajniyā̃ , bhagvān kō sājan yā bhaktō̃ kō bālak , bhagvān kō bāp kahā jātā hai .

²⁵Devotees are called brides and God is called the Bridegroom. ²⁶Similarly, devotees are called children and God is called the Father.

²⁷Ab patiyō̃ kā pati vā pitāō̃ kā pitā vah ēk hai .

²⁷Now, the Husband of all husbands and the Father of all fathers is One.

²⁸Har ēk ātmā kā bāp paramātmā tō hai hī . ²⁹Vah laukik bāp har ēk kā alag-alag hai .

²⁸The Supreme Soul is in fact the Father of every single soul, whereas each one has their own individual physical father.

³⁰Yah pārlaukik parampitā sabhī ātmāō̃ kā bāp ēk hī god father hai , unkā nām hai śhivbābā .

²⁹That Supreme Father from beyond is the only one God, the Father, of all souls. ³⁰His name is Shiv Baba.

³¹Sirph god father , mount ābū likhnē sē batāō chiṭṭhī pahũchēgī  ?

³¹If you simply address an envelope: God, the Father, Mount Abu, would your letter arrive here?

³²Nām tō likhnā paṛē nā .

³²You have to write the name on it.

³³Yah tō bēhad kā bāp hai .

³³That one is the unlimited Father.

³⁴Unkā nām hai śhiv .

³⁴His name is Shiva.

³⁵Śhivkāśhī kahtē haĩ nā .

³⁵People talk about Shiva Kashi.

³⁶Vahā̃ śhiv kā mandir hai .

³⁶There is a Shiva Temple there.

³⁷Jarūr vahā̃ bhī gayē hōṅgē .

³⁷Surely, He must have been there too.

³⁸Dikhātē haĩ nā rām yahā̃ gayā , vahā̃ gayā , gāndhī yahā̃ gayā . . . . . . . tō barōbar śhivbābā kā bhī chitra hai .

³⁸They show that Rama went here and there and that Gandhi went here and there. ³⁹So, it is true that there is an image of Shiv Baba here and there.

³⁹Parantu vah tō hai nirākār .

⁴⁰However, He is incorporeal.

⁴⁰Unkō father kahā jātā hai , aur kiskō sabkā father kah nahī̃ saktē .

⁴¹He is called the Father. ⁴²No one else can be called the Father of all.

⁴¹Brahmā , viṣhṇu , śhaṅkar kā bhī vah father hai .

⁴³He is also the Father of Brahma, Vishnu and Shankar.

⁴²Unkā nām hai śhiv .

⁴⁴His name is Shiva.

⁴³Kāśhī mē̃ bhī mandir haĩ , ujjain mē̃ bhī śhiv kā mandir hai .

⁴⁵There is the temple to Him at Kashi and there is also a temple in Ujjain.

⁴⁴Itnē mandir kyō̃ banē haĩ , kōī bhī nahī̃ jāntē .

⁴⁶No one knows why so many temples have been built to Him.

⁴⁵Jaisē lakṣhmī-nārāyaṇ key|kī pūjā kartē haĩ , kahtē haĩ yah svarg K|kē mālik thē parantu svarg kab thā , yah mālik kaisē banē , yah kōī nahī̃ jāntē .

⁴⁷Similarly, those who worship Lakshmi and Narayan say that they were the masters of heaven, but no one knows when heaven existed or how they became the masters of it.

⁴⁶Pujārī jiskī pūjā karē unkē hī occupation kō na jānē tō iskō andhaśhradhā kahā jāyēgā nā .

⁴⁸If worshippers do not know the occupation of the ones they worship, they are called those with blind faith.

⁴⁷Yahā̃ bhī bābā kahtē haĩ parantu pūrā parichay nahī̃ hai .

⁴⁹Here, too, although some of you say “Baba”, you still don’t have full recognition.

⁴⁸Māt-pitā kō jāntē nahī̃ .

⁵⁰You don’t know the Mother and Father.

⁴⁹Lakṣhmī-nārāyaṇ K|kē pujārī pūjā kartē haĩ , śhiv K|kē mandir mē̃ jākar mahimā kartē haĩ , gātē haĩ tum māt-pitā . . . . . . . parantu vah kaisē māt-pitā hai , kab banē thē - kuchh bhī nahī̃ jāntē .

⁵¹The worshippers of Lakshmi and Narayan worship them. ⁵²They also go to the temples of Shiva and praise Him and sing: You are the Mother and Father. ⁵³However, they don’t know how He is their Mother and Father or when He became that.

⁵⁰Bhāratvāsī hī bilkul nahī̃ jāntē .

⁵⁴The people of Bharat do not understand anything at all.

⁵¹Kriściyan , bauddhī ādi apnē Christ kō , buddha kō yād kartē haĩ .

⁵⁵Christians and Buddhists, etc. remember Christ and Buddha.

⁵²Jhaṭ unkī biography kō batāyēṅgē - Christ phalānē samay par kriściyan dharm key|kī sthāpanā karnē āyā thā . ⁵³Bhāratvāsī kiskō bhī pūjtē haĩ , unkō patā nahī̃ hai ki yah kaun haĩ  ?

⁵⁶They can instantly tell you their biography - that Christ came at such-and-such a time to establish the Christian religion, whereas the people of Bharat do not know anything about the ones they worship.

⁵⁴Na śhiv kō , na brahmā-viṣhṇu-śhaṅkar kō , na jagat ambā , jagatpitā kō , na lakṣhmī-nārāyaṇ kō jāntē , sirph pūjā kartē rahtē haĩ .

⁵⁷They don’t know anything about Shiva, nor do they know Brahma, Vishnu or Shankar, or the World Mother (Jagadamba) or the World Father, or Lakshmi or Narayan; they just continue to worship them.

⁵⁵Unhō̃ key|kī biography kyā hai , kuchh bhī nahī̃ jāntē .

⁵⁸They don’t know anything about their biographies.

⁵⁶Bāp ātmāō̃ kō baiṭh samjhātē haĩ - tum jab svarg mē̃ thē tō tumhārī ātmā aur śharīr dōnō̃ pavitra thē , tum rājya kartē thē .

⁵⁹The Father sits here and explains to souls: When you were in the golden age, you souls and your bodies were both pure; you used to rule there. ⁶⁰You know that you truly ruled there.

⁵⁷Tum jāntē hō barōbar ham rājya kartē thē , hamnē punarjanma liyē , 84 janm bhōgtē-bhōgtē bādśhāhī ganvā dī .

⁶¹Then, while taking rebirth and experiencing 84 births, you lost that kingdom, and from being beautiful, you became ugly. ⁶²You were beautiful but have now become ugly.

⁵⁸Gōrē sē kālē ban gayē haĩ . ⁵⁹Sundar thē , ab śhyām ban gayē haĩ .

⁶³Nowadays, they make Narayan's picture dark blue too, to show that Krishna was Narayan.

⁶⁰Ājkal nārāyaṇ kō bhī sāṅvarā dikhātē haĩ tō siddha hōtā hai vahī śhrīkr̥iṣhṇa , śhrīnārāyaṇ thā . ⁶¹Parantu in bātō̃ kō bilkul samajhtē nahī̃ .

⁶⁴However, people don’t understand these things at all. ⁶⁵The Yadavas were the ones who invented the missiles and the Kauravas and the Pandavas were brothers.

⁶²Yādav haĩ mūsal invent karnē vālē aur kaurav-pāṇḍav bhāī thē .

⁶⁶Those brothers were devilish, whereas these brothers are divine.

⁶³Vah āsurī bhāī aur yah daivī bhāī thē .

⁶⁷These brothers also used to be devilish.

⁶⁴Yah bhī āsurī thē , inhō̃ kō bāp nē ūñch banākar daivī bhāī banāyā hai .

⁶⁸However, the Father made them elevated and made them divine brothers.

⁶⁵Dōnō̃ bhāiyō̃ kā kyā huā  ?

⁶⁹So, what happened to the two sets of brothers?

⁶⁶Barōbar pāṇḍavō̃ key|kī jīt huī , kaurav vināśh hō gayē .

⁷⁰There was definitely victory for the Pandavas whereas the Kauravas were destroyed.

⁶⁷Yahā̃ baiṭhē huē bhī bhal mammā-bābā kahtē haĩ parantu jāntē nahī̃ haĩ .

⁷¹While sitting here, although some say “Mama” and “Baba”, they don’t know them.

⁶⁸Bāp key|kī śhrīmat par nahī̃ chaltē haĩ .

⁷²They do not follow the Father’s shrimat.

⁶⁹Jāntē nahī̃ haĩ ki bābā hamkō rājyōg sikhlā rahē haĩ .

⁷³They don’t know that Baba is teaching them Raja Yoga.

⁷⁰Niśhchay nahī̃ rahtā .

⁷⁴They are not able to maintain that faith.

⁷¹Dēh-abhimānī hōnē kāraṇ , dēh K|kē mitr-sambandhiyō̃ ādi kō yād kartē haĩ .

⁷⁵Because of being body conscious, they remember their bodily friends and relatives, etc.

⁷²Yahā̃ tō dēhī bāp kō yād karnā hai .

⁷⁶Here, you have to remember the bodiless Father.

⁷³Yah naī bāt hō gaī . ⁷⁴Manuṣhya kōī samjhā na sakē .

⁷⁷This is a new aspect that no human being is able to explain.

⁷⁵Yahā̃ māt-pitā kē pās baiṭhē huē bhī unkō jāntē nahī̃ .

⁷⁸Even while sitting here with the Mother and Father, some of you don’t recognise Him.

⁷⁶Yah wonder hai nā .

⁷⁹This is a wonder.

⁷⁷Janm hī yahā̃ huā . ⁷⁸Phir bhī jāntē nahī̃ kyōṅki nirākār hai .

⁸⁰Although they have taken birth here, they don’t recognise Him because He is incorporeal.

⁷⁹Unkō achchhī rīti samajh nahī̃ saktē .

⁸¹They are not able to understand Him clearly.

⁸⁰Uskī mat par nahī̃ chaltē tō phir āśhcharyavat bhāgantī hō jātē haĩ .

⁸²Then, because they don't follow His directions, they become those who run away, even after having been amazed by the knowledge.

⁸¹Jissē svarg kā 21 janmō̃ kā varsā miltā hai , unkō nahī̃ jānnē sē bhāg jātē haĩ .

⁸³If they do not recognise the One who gives them the inheritance of heaven for 21 births, they run away.

⁸²Jō bāp kō jāntē haĩ unkō bakhtāvar kahā jātā hai .

⁸⁴Those who recognise the Father are said to be fortunate.

⁸³Duḥkh sē liberate karnē vālā tō ēk hī bāp hai .

⁸⁵It is only the one Father who liberates everyone from sorrow.

⁸⁴Duniyā mē̃ duḥkh tō bahut hai nā .

⁸⁶There is a great deal of sorrow in the world.

⁸⁵Yah hai hī bhraṣhṭāchārī rājya .

⁸⁷In any case, this kingdom is corrupt.

⁸⁶Drama anusār phir bhī 5 hajār varṣh bād aisī hī bhraṣhṭāchārī sr̥iṣhṭi hōgī , phir bāp ākar satyugī śhrēṣhṭhāchārī svarājya sthāpan karē̃gē .

⁸⁸According to the drama, after 5000 years, there will again be the same corrupt world. ⁸⁹The Father will then come again to establish the pure and elevated kingdom of self-sovereignty of the golden age.

⁸⁷Tum manuṣhya sē dēvtā bannē āyē hō .

⁹⁰You have come here to become deities from human beings.

⁸⁸Yah hai manuṣhyō̃ key|kī duniyā .

⁹¹This is a world of human beings.

⁸⁹Dēvtāō̃ key|kī duniyā satyug mē̃ hōtī hai .

⁹²The world of deities exists in the golden age.

⁹⁰Yahā̃ haĩ patit manuṣhya , pāvan dēvtāyē̃ satyug mē̃ hōtē haĩ .

⁹³Here, there are impure human beings. ⁹⁴Pure deities exist in the golden age.

⁹¹Yah tumkō hī samjhāyā jātā hai jō tum brāhmaṇ banē hō .

⁹⁵Only those who become Brahmins have this explained to them.

⁹²Jō brāhmaṇ bantē jāyēṅgē unkō samjhātē jāyēṅgē .

⁹⁶Those who become Brahmins will continue to receive explanations.

⁹³Sab tō brāhmaṇ nahī̃ banē̃gē .

⁹⁷Not everyone will become a Brahmin.

⁹⁴Jō brāhmaṇ bantē haĩ vahī phir dēvtā banē̃gē .

⁹⁸Those who become Brahmins are the ones who will later become deities.

⁹⁵Brāhmaṇ na banā tō dēvtā ban na sakē .

⁹⁹If they don’t become Brahmins, they cannot become deities.

⁹⁶Bābā-mammā kahā tō brāhmaṇ kul mē̃ āyā .

¹⁰⁰Once they say “Mama” and “Baba,” they enter the Brahmin clan.

⁹⁷Phir hai sārā paṛhāī K|kē puruṣhārth par madār .

¹⁰¹Everything else then depends on how much effort they make to study.

⁹⁸Yah kingdom sthāpan hō rahī hai aur Abraham|ibrāham , buddha ādi kōī kingdom sthāpan nahī̃ kartē haĩ .

¹⁰²A kingdom is being established. ¹⁰³Abraham and Buddha etc. do not establish a kingdom.

⁹⁹Christ akēlā āyā . ¹⁰⁰Kisī mē̃ pravēśh kar kriściyan dharm sthāpan kiyā phir jō kriściyan dharm key|kī ātmāyē̃ ūpar mē̃ haĩ , vah ātī rahtī haĩ .

¹⁰⁴Christ came alone and entered someone’s body to establish the Christian religion. ¹⁰⁵Then the souls who belong to the Christian religion continued to follow him down from up above.

¹⁰¹Abhī sab christians key|kī ātmāyē̃ yahā̃ haĩ .

¹⁰⁶All the Christian souls are now here.

¹⁰²Abhī ant mē̃ sabkō vāpis jānā hai .

¹⁰⁷Now, at the end, everyone has to go back home.

¹⁰³Bāp sabhī kā guide ban sabkō duḥkh sē liberate kartē haĩ .

¹⁰⁸The Father becomes the Guide for everyone and liberates them from sorrow.

¹⁰⁴Bāp hī hai sārī humanity kā liberator aur guide .

¹⁰⁹The Father is the Liberator and the Guide for the whole of humanity.

¹⁰⁵Sab ātmāō̃ kō vāpas lē jāyēṅgē .

¹¹⁰He will take all souls back.

¹⁰⁶Ātmā patit hōnē kāraṇ vāpis jā nahī̃ saktī hai .

¹¹¹Souls cannot return home because they are impure.

¹⁰⁷Nirākārī duniyā tō pāvan hai nā .

¹¹²The incorporeal world is pure.

¹⁰⁸Abhī yah sākārī sr̥iṣhṭi patit hai .

¹¹³This corporeal world is now impure.

¹⁰⁹Ab in sabkō pāvan kaun banāyē , jō nirākārī duniyā mē̃ jā sakē̃  ?

¹¹⁴Now, who can purify them all, so that they can return to the incorporeal world?

¹¹⁰Isliē bulātē haĩ ō god father āō .

¹¹⁵This is why they call out: O God, the Father, come!

¹¹¹God father ākar batlātē haĩ ki maĩ ēk hī bār ātā hū̃ , jab sārī duniyā bhraṣhṭāchārī ban jātī hai .

¹¹⁶God, the Father, comes and tells us that He only comes once, when the whole world has become corrupt.

¹¹²Kitnī gōliyā̃ , bārud ādi banātē rahtē haĩ - ēk-dō kō mārnē kē liē .

¹¹⁷They continue to make so many bullets and bombs, etc. in order to kill one another.

¹¹³Ēk tō bombs banā rahē haĩ dūsrē phir natural calamities , floods , earth quake ādi hōṅgī , bijlī chamakēgī , bīmār paṛ jāyēṅgē kyōṅki khād tō bannī hai nā .

¹¹⁸On the one hand, they are making bombs, and on the other hand, there will be natural calamities, floods and earthquakes, etc. ¹¹⁹Lightning will flash, and people will fall ill, because fertiliser has to be made!

¹¹⁴Ganda key|kī hī khād bantī hai nā .

¹²⁰Fertiliser is usually made out of rubbish.

¹¹⁵Tō is sārī sr̥iṣhṭi kō khād chāhiē jō phir first class utpatti hō .

¹²¹The whole of this world is going to need manure in order to produce first-class crops.

¹¹⁶Satyug mē̃ sirph bhārat hī thā .

¹²²Only Bharat existed in the golden age.

¹¹⁷Ab itnē sabkā vināśh hōnā hai .

¹²³So many are now going to be destroyed.

¹¹⁸Bāp kahtē haĩ maĩ ākar daivī rājdhānī sthāpan kartā hū̃ aur sab ḵẖatm hō jāyēṅgē , bākī tum svarg mē̃ jāyēṅgē .

¹²⁴The Father says: I come to establish the deity kingdom; everything else is to be destroyed and you will then go to heaven.

¹¹⁹Svarg kō tō sab yād kartē haĩ nā .

¹²⁵Everyone remembers heaven, but no one knows what heaven is.

¹²⁰Parantu svarg kahā kiskō jātā hai - yah kōī kō patā nahī̃ .

¹²⁶When someone dies, they say that he has gone to heaven.

¹²¹Kōī bhī marēgā kahē̃gē svargvāsī huā . ¹²²Arē , kaliyug mē̃ jō marē̃gē tō jarūr punarjanma kaliyug mē̃ hī lē̃gē nā .

¹²⁷Oh! but if someone dies in the iron age, he would surely take rebirth in the iron age. ¹²⁸Some don’t even have this much sense.

¹²³Itnā bhī akla kōī mē̃ nahī̃ hai . ¹²⁴Doctor of|off philosophy ādi nām rakhātē haĩ , samajhtē kuchh nahī̃ .

¹²⁹Although they give themselves such titles as Doctor of Philosophy, etc., they don’t understand anything.

¹²⁵Manuṣhya mandir mē̃ rahnē vālē thē .

¹³⁰Human beings used to be worthy of living in a temple.

¹²⁶Vah hai kṣhīr sāgar , yah hai viṣhay sāgar .

¹³¹That was the ocean of milk, whereas it is now the ocean of poison.

¹²⁷Yah sab bātē̃ bāp hī samjhātē haĩ .

¹³²It is the Father who explains all of these things.

¹²⁸Paṛhāyēṅgē tō manuṣhyō̃ kō , jānvar kō tō nahī̃ paṛhāyēṅgē .

¹³³He teaches human beings. ¹³⁴He doesn’t teach animals.

¹²⁹Bāp samjhātē haĩ yah drama banā huā hai .

¹³⁵The Father explains: This drama is predestined.

¹³⁰Jaisā sāhūkār manuṣhya vaisā furniture hōgā .

¹³⁶As is a wealthy person, so is his furniture.

¹³¹Garīb kē pās ṭhikkar-ṭhōbar hōgā , sāhūkār kē pās tō itnē vaibhav hōṅgē .

¹³⁷The poor have clay pots, whereas the wealthy would have so many material possessions.

¹³²Tum satyug mē̃ sāhūkār bantē hō tō tumhārē hīrē-javāharō̃ K|kē mahal hōtē haĩ .

¹³⁸You are wealthy in the golden age and so you have palaces of gold and diamonds.

¹³³Vahā̃ par kōī gandgī ādi nahī̃ hōtī , bāns nahī̃ hōtī .

¹³⁹There is neither dirt, etc. there, nor any bad odours.

¹³⁴Yahā̃ tō bāns hōtī hai isliē agarbattī ādi jagāī jātī hai .

¹⁴⁰Here, there are bad odours. ¹⁴¹This is why incense sticks are lit.

¹³⁵Vahā̃ tō phūlō̃ ādi mē̃ natural khuśhbū rahtī hai .

¹⁴²There, there is the natural fragrance of flowers, etc.

¹³⁶Agarbattī jalānē key|kī darkār nahī̃ paṛtī , unkō heaven kahā jātā hai .

¹⁴³There is no need to light incense sticks there. ¹⁴⁴It is called heaven!

¹³⁷Bāp heaven kā mālik banānē kē liē paṛhātē haĩ .

¹⁴⁵The Father is teaching you in order to make you into the masters of heaven.

¹³⁸Dēkhō , kaisē sādhāraṇ hai .

¹⁴⁶Just look how ordinary He is!

¹³⁹Aisē bāp kō yād karnā bhī bhūl jātē haĩ  !

¹⁴⁷You even forget to remember such a Father.

¹⁴⁰Niśhchay pūrā nahī̃ tō bhūl jātē haĩ .

¹⁴⁸You forget Him because you don’t have full faith.

¹⁴¹Jissē svarg kā varsā miltā hai , aisē māt-pitā kō bhūl jānā kaisī badakismatī hai .

¹⁴⁹It is a matter of such misfortune to forget the Mother and Father from whom you receive your inheritance of heaven.

¹⁴²Bāp ākar ūñch tē ūñch banātē haĩ .

¹⁵⁰The Father comes and makes you the highest of all.

¹⁴³Aisē māt-pitā key|kī mat par na chalē tō 100 percent most unlucky kahē̃gē .

¹⁵¹If you do not follow the directions of such a Mother and Father, you would be considered to be 100% most unlucky.

¹⁴⁴Number-vār tō hōṅgē nā .

¹⁵²Everyone will be numberwise.

¹⁴⁵Kahā̃ paṛhāī sē viśhva kā mālik bannā , kahā̃ naukar chākar bannā  !

¹⁵³There is such a huge difference between becoming a master of the world by studying and becoming a maid or servant.

¹⁴⁶Tum samajh saktē hō ham kahā̃ tak paṛhtē haĩ .

¹⁵⁴You can understand to what extent you are studying.

¹⁴⁷Vahā̃ sirph dharm pitāyē̃ ātē haĩ dharm sthāpan karnē , yahā̃ māt-pitā hai kyōṅki pravr̥itti mārg hai nā .

¹⁵⁵Elsewhere, founders of religions come to establish their religions, whereas here, there is the Mother and Father because this is a family path.

¹⁴⁸Pavitra pravr̥itti mārg thā . ¹⁴⁹Abhī hai apavitr pravr̥itti mārg .

¹⁵⁶It used to be a pure family path and it is now an impure family path.

¹⁵⁰Lakṣhmī-nārāyaṇ pavitra thē tō unhō̃ key|kī santān bhī pavitra thī .

¹⁵⁷When Lakshmi and Narayan were pure, their children were also pure.

¹⁵¹Tum jāntē hō ham kyā banē̃gē  ?

¹⁵⁸You understand what you will become.

¹⁵²Māt-pitā kitnā ūñch banātē haĩ tō follow karnā chāhiē nā  !

¹⁵⁹The Mother and Father makes you so elevated and so you should follow Him.

¹⁵³Bhārat kō hī mother father country kahā jātā hai .

¹⁶⁰It is Bharat that is called the Mother Father country.

¹⁵⁴Satyug mē̃ sab pavitra thē , yahā̃ patit haĩ .

¹⁶¹In the golden age, everyone was pure whereas here, everyone is impure.

¹⁵⁵Kitnā achchhī rīti samjhāyā jātā hai parantu bāp kō yād nahī̃ kartē tō buddhi kā tālā band hō jātā hai .

¹⁶²Everything is explained so clearly to you, yet you do not remember the Father, and so the locks on your intellects remain closed.

¹⁵⁶Suntē-suntē paṛhāī chhōṛ dētē haĩ tō tālā ēkdam band hō jātā hai .

¹⁶³Although you listen, you renounce this study; the locks on your intellects become completely locked.

¹⁵⁷School mē̃ bhī number-vār haĩ .

¹⁶⁴In schools, too, they are numberwise.

¹⁵⁸Pattharbuddhi aur pārasbuddhi kahā jātā hai .

¹⁶⁵Reference is made to a stone intellect and a divine intellect.

¹⁵⁹Pattharbuddhi kuchh bhī samajhtē nahī̃ , sārē din mē̃ 5 minute bhī bāp kō yād nahī̃ kartē . ¹⁶⁰5 minute yād karē̃gē tō itnā hī tālā khulēgā .

¹⁶⁶Those with stone intellects do not understand anything, because they don’t remember the Father for even five minutes out of the whole day.

¹⁶¹Jāstī yād karē̃gē tō achchhī rīti tālā khul jāyēgā . ¹⁶²Sārā madār yād par hai .

¹⁶⁷If they were to remember Him for five minutes, the locks on their intellects would open that much.

¹⁶³Kōī-kōī bachchē bābā kō patra likhtē haĩ - priya bābā vā priya dādā .

¹⁶⁸If they were to remember Him more, the locks would open fully. ¹⁶⁹Everything depends on remembrance.

¹⁶⁴Ab sirph priya dādā post mē̃ chiṭṭhī ḍālō tō milēgī  ?

¹⁷⁰Some children write a letter to Baba addressed: “Dear Baba” or “Dear Dada”.

¹⁶⁵Nām tō chāhiē nā  ! ¹⁶⁶Dādā-dādiyā̃ tō duniyā mē̃ bahut haĩ .

¹⁷¹Now, if you simply address the letter to “Dear Dada” and post it, would it arrive here?

¹⁶⁷Achchhā  ! ¹⁶⁸Āj dīpāvalī hai .

¹⁷²You definitely need to write the name.

¹⁶⁹Dīpāvalī par nayā khātā rakhtē haĩ .

¹⁷³There are many Dadas and Dadis in the world. ¹⁷⁴Achcha.

¹⁷⁰Tum sachchē sachchē brāhmaṇ hō .

¹⁷⁵Today is Deepawali. ¹⁷⁶People open new accounts at Deepawali.

¹⁷¹Vah brāhmaṇ lōg vyāpāriyō̃ sē nayā khātā rakhātē haĩ .

¹⁷⁷You are true Brahmins. ¹⁷⁸Those brahmin priests make businessmen open new accounts.

¹⁷²Tumkō bhī apnā nayā khātā rakhnā hai . ¹⁷³Parantu yah hai naī duniyā kē liē .

¹⁷⁹You also have to keep new accounts, but these are for the new world.

¹⁷⁴Bhakti mārg kā khātā hai bēhad ghāṭē kā .

¹⁸⁰The accounts of the path of devotion are of unlimited loss.

¹⁷⁵Tum bēhad kā varsā pātē hō , bēhad key|kī sukh-śhānti pātē hō .

¹⁸¹You attain the unlimited inheritance and you attain unlimited peace and happiness.

¹⁷⁶Yah bēhad key|kī bātē̃ bēhad kā bāp baiṭh samjhātē haĩ aur bēhad kā sukh pānē vālē bachchē hī yah sab samajh saktē haĩ . ¹⁷⁷Bāp kē pās kōṭō̃ mē̃ kōī hī ātē haĩ .

¹⁸²The unlimited Father sits here and explains these unlimited aspects, but only the children who are to receive unlimited happiness are able to understand all of these things.

¹⁷⁸Chaltē-chaltē kamāī mē̃ ghāṭā paṛtā hai tō jō jamā kiyā hai vah bhī nā hō jātī hai .

¹⁸³Only a handful out of multimillions come to the Father. ¹⁸⁴Some, while moving along, start to lose their income.

¹⁷⁹Tumhārā khātā vr̥iddhi kō tab pātā hai jab kōī kō dān dētē hō .

¹⁸⁵Then, whatever they have accumulated is cancelled. ¹⁸⁶Your account increases when you donate to others.

¹⁸⁰Dān nahī̃ dētē hō tō āmdanī key|kī vr̥iddhi nahī̃ hōtī hai .

¹⁸⁷If you do not donate, your income does not increase.

¹⁸¹Tum puruṣhārth kartē hō āmdanī key|kī vr̥iddhi hō .

¹⁸⁸You are making effort to increase your income.

¹⁸²Vah tab hōgī jab kiskō dān karē̃gē , phāydā prāpt karāyēṅgē .

¹⁸⁹That will only happen when you donate to others and enable them to receive benefit.

¹⁸³Kōī kō bāp kā parichay diyā , gōyā jamā huā .

¹⁹⁰To give the Father’s introduction to someone means to accumulate.

¹⁸⁴Parichay nahī̃ dētē hō tō jamā bhī nahī̃ hōtā hai .

¹⁹¹If you do not give the Father’s introduction, you do not accumulate anything.

¹⁸⁵Tumhārī kamāī bahut-bahut baṛī hai .

¹⁹²Your income is extremely great.

¹⁸⁶Murlī sē tumhārī sachchī kamāī hōtī hai , sirph yah mālūm paṛ jāē ki murlī kiskī hai  ?

¹⁹³You can earn a true income by studying the murlis, but you need to know whose murlis they are.

¹⁸⁷Yah bhī tum bachchē jāntē hō jō sānvarē ban gayē haĩ unhō̃ kō hī gōrā bannē kē liē murlī sunnī hai .

¹⁹⁴You children also know that those who have become ugly have to listen to the murlis in order to become beautiful.

¹⁸⁸Murlī tērī mē̃ hai jādū .

¹⁹⁵“There is magic in Your murli”.

¹⁸⁹Khudāī jādū kahtē haĩ nā .

¹⁹⁶They speak of God's magic.

¹⁹⁰Tō is murlī mē̃ khudāī jādū hai .

¹⁹⁷So, there is Godly magic in these murlis.

¹⁹¹Yah gyān bhī tumkō abhī hai .

¹⁹⁸It is now that you have this knowledge.

¹⁹²Dēvtāō̃ mē̃ yah gyān nahī̃ thā .

¹⁹⁹Deities did not have this knowledge.

¹⁹³Jab unmē̃ hī gyān nahī̃ thā tō pichhāṛī vālō̃ mē̃ gyān kaisē hō saktā  ?

²⁰⁰Since they didn’t have this knowledge, how could those who came after them have this knowledge?

¹⁹⁴Śhāstra ādi bhī jō bād mē̃ bantē haĩ vah sab ḵẖatm hō jāyēṅgē .

²⁰¹All the scriptures that were written later on will also be destroyed.

¹⁹⁵Tumhārī yah sachchī gītāyē̃ tō bahut thōṛī haĩ . ¹⁹⁶Duniyā mē̃ tō vah gītāyē̃ lākhō̃ key|kī andāj mē̃ hōṅgī .

²⁰²There are very few of your true Gitas, whereas those in the world must number hundreds of thousands.

¹⁹⁷Vāstav mē̃ yah chitra hī sachchī gītā haĩ .

²⁰³In fact, it is these pictures that are the true Gita.

¹⁹⁸Us gītā sē itnā nahī̃ samajh sakē̃gē jitnā in chitrō̃ sē samajh sakē̃gē .

²⁰⁴People are not able to understand as much from those Gitas as they can from these pictures.

¹⁹⁹Achchhā  !

²⁰⁵Achcha.

²⁰⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁷The spiritual Father says namaste to the spiritual children.

²⁰²Dhārṇā kē liē mukhya sār  :

²⁰⁸Essence for dharna:

²⁰³1 ) achchhī rīti paṛhāī paṛhkar svayã kō bakhtāvar ( takdīrvān ) banānā hai .

²⁰⁹ 1. Study very well and make yourself fortunate.

²⁰⁴Dēvtā bannē kē liē pakkā brāhmaṇ bannā hai .

²¹⁰In order to become a deity, become a firmBrahmin.

²⁰⁵2 ) dēhī bāp kō yād karnē kē liē dēhī-abhimānī bannā hai .

²¹¹ 2. In order to remember the bodiless Father, become soul conscious.

²⁰⁶Dēh kō bhī bhūlnē kā abhyās karnā hai .

²¹²Practise forgetting your body.

²⁰⁷Vardān  : sadā apnē kō sārathī aur sākṣhī samajh dēh-bhān sē nyārē rahnē vālē yōgyukt bhav

²¹³Blessing: May you be yogyukt and remain beyond body consciousness by constantly considering yourself to be a co-charioteer and a detached observer.

²⁰⁸Yōgyukt rahnē key|kī saral vidhi hai - sadā apnē kō sārathī aur sākṣhī samajhkar chalnā .

²¹⁴ The easy way to become yogyukt is to move along while constantly considering yourself to be a co-charioteer and a detached observer.

²⁰⁹Is rath kō chalānē vālī ham ātmā sārathī haĩ , yah smr̥iti svataḥ is rath athavā dēh sē vā kisī bhī prakār K|kē dēh-bhān sē nyārā banā dētī hai .

²¹⁵“I, this soul, am the one who drives this chariot.” ²¹⁶This awareness automatically makes you detached from your chariot, your body and from any type of body consciousness.

²¹⁰Dēh-bhān nahī̃ tō sahaj yōgyukt ban jātē aur her|har karma bhī yuktiyukt hōtā hai .

²¹⁷When you do not have any body consciousness, you easily become yogyukt and every action you perform will be yuktiyukt.

²¹¹Svayã kō sārathī samajhnē sē sarv karmēndriyā̃ apnē control mē̃ rahtī haĩ .

²¹⁸By considering yourself to be a co-charioteer, all your physical senses will stay under your control.

²¹²Vah kisī bhī karmēndriy K|kē vaśh nahī̃ hō saktē .

²¹⁹Such a soul is not controlled by his physical senses.

²¹³Slōgan  : vijayī ātmā bannā hai tō attention aur abhyās - isē nizī saṅskār banā lō .

²²⁰Slogan: In order to be a victorious soul, make “paying attention” and “practising this” your original sanskars.

²²¹*** Om Shanti ***