रविवार 12 नवंबर 2023 की दैनिक मुरली

⁰12-11-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 22-03-96 madhuban

⁰ 12/11/23 Madhuban Avyakt BapDada Om Shanti 22/03/1996

¹ «  brāhmaṇ jīvan key|kī personality - sab praśhnō̃ sē pār sadā prasannchitt rahnā ' '

¹The personality of Brahmin life is to go beyond

²Āj sarv prāpti dātā , bāpdādā apnē sarv prāpti svarūp bachchō̃ kō dēkh rahē haĩ .

²all questions and be constantly satisfied. ³Today, BapDada, the Bestower of all attainments, is seeing all His children who are embodiments of full attainment.

³Bāpdādā dvārā prāptiyā̃ tō bahut huī haĩ , jiskā agar varṇan karō tō bahut haĩ lēkin lambī list batānē kē bajāē yahī varṇan kartē hō ki ' aprāpta nahī̃ kōī vastu is brāhmaṇ jīvan mē̃ .

⁴You have had a lot of attainments from BapDada, and if you were to make a list of them, it would be a very long list, and so, instead of speaking about the long list, you simply say: “Nothing is lacking in this Brahmin life.” ⁵So, BapDada is seeing that you have a lot of attainments.

⁴' tō bāpdādā dēkh rahē haĩ ki prāptiyā̃ tō bahut haĩ , lambī list hai nā  !

⁶It is a long list, is it not? ⁷What would be the sign in the practical lives of those who have all attainments?

⁵Tō jiskō sarv prāptiyā̃ haĩ uskī niśhānī pratyakṣha jīvan mē̃ kyā dikhāī dēgī-vah jāntē hō nā  ?

⁸You know this, do you not? ⁹The sign of all attainments is that the personality of satisfaction would be constantly visible on one’s face and in one’s activities.

⁶Sarv prāptiyō̃ key|kī niśhānī hai - sadā uskē chēhrē aur chalan mē̃ prasannatā key|kī personality dikhāī dēgī .

¹⁰It is the personality that attracts someone. ¹¹So the sign of all attainments is the personality of satisfaction, which can also be called contentment.

⁷Personality hī kisī kō bhī ākarṣhit kartī hai . ⁸Tō sarv prāptiyō̃ key|kī niśhānī - prasannatā key|kī personality hai , jiskō santuṣhṭatā bhī kahtē haĩ .

¹²However, the sparkle of satisfaction that should be constantly visible on their faces is not visible. ¹³Sometimes, they are satisfied (prasanchit) and sometimes they have questions (prasnachit).

⁹Lēkin ājkal chēhrē par jō sadā prasannatā key|kī jhalak dēkhnē mē̃ āvē , vah nahī̃ dikhāī dētī .

¹⁴There are two types of children. ¹⁵One type is those who are embodiments of questions and ask, "Why?

¹⁰Kabhī prasannchitt aur kabhī praśhnachitta .

¹⁶What? ¹⁷How? ¹⁸When?", as soon as a situation arises.

¹¹Dō prakār K|kē haĩ , ēk haĩ - jarā sā paristhiti I|āī|eye tō praśhnachitta - kyō̃ , kyā , kaisē , kab … yah praśhnachitta aur prāpti svarūp sadā prasannchitt hōṅgē .

¹⁹They are those who are embodiments of questions, and the other type is those who are constantly embodiments of attainment, that is, they are completely satisfied.

¹²Uskō kabhī bhī kisī bhī bāt mē̃ question ( praśhna ) nahī̃ hōgā kyōṅki sarv prāptiyō̃ sē sampann hai .

²⁰They would never have any questions about anything because they are full of all attainments. ²¹So the questions, "Why?

¹³Tō yah kyō̃ , kyā jō hai vah halchal hai , jō sampann hōtā hai usmē̃ halchal nahī̃ hōtī hai .

²²What?", cause fluctuation, and those who are full never fluctuate. ²³Something that is empty is unsteady.

¹⁴Jō khālī hōtā hai , usmē̃ halchal hōtī hai .

²⁴So, ask yourself: Do I remain constantly satisfied?

¹⁵Tō apnē āpsē pūchhō ki maĩ sadā prasannchitt rahtī vā rahtā hū̃  ?

²⁵Not just sometimes, but constantly? ²⁶Would those who are ten years in knowledge be this constantly or not?

¹⁶Kabhī-kabhī nahī̃ sadā  ?

²⁷You are not saying “Yes”.

¹⁷10 varṣh vālē tō sadā hōṅgē yā nahī̃  ?

²⁸Are you still thinking about it?

¹⁸Hā̃ nahī̃ kartē , sōch rahē haĩ  ? ¹⁹Prasannatā agar kam hōtī hai tō uskā kāraṇ prāpti cum|kam aur prāpti cum|kam kā kāraṇ , kōī na kōī ichchhā hai .

²⁹If there is a lack of satisfaction, it means there is a lack of attainment and a lack of attainment means that one desire or another still remains.

²⁰Ichchhā kā foundation īrṣhyā aur aprāpti hai .

³⁰The foundation of jealousy is some desire and a lack of attainment.

²¹Bahut sūkṣhma ichchhāyē̃ aprāpti K|kē taraph khīñch lētī haĩ , phir royal rūp mē̃ yahī kahtē haĩ ki mērī ichchhā nahī̃ hai , lēkin hō jāē tō achchhā hai .

³¹Very subtle desires pull you to some lack of attainment and then, in a royal language, you say: It isn't my desire, but if it happens it would be good.

²²Lēkin jahā̃ alpkāl key|kī ichchhā hai , vahā̃ achchhā hō nahī̃ saktā .

³²However, where there are temporary desires, there cannot be anything good there.

²³Tō check karō chāhē gyān K|kē jīvan mē̃ , gyān K|kē royal rūp key|kī ichchhāyē̃ , chāhē mōṭē rūp key|kī ichchhāyē̃ , abhī dēkhā jātā hai ki mōṭē rūp key|kī ichchhāyē̃ samāpt huī haĩ lēkin royal ichchhāyē̃ gyān kē bād sūkṣhma rūp mē̃ rahī huī haĩ , vah check karō kyōṅki bāpdādā abhī sabhī bachchō̃ kō bāp samān sampann , sampūrṇ banānē chāhtē haĩ .

³³So check whether there is any royal form of desires in your life on the path of this knowledge or whether there are gross desires. ³⁴It has been seen that gross desires have now finished, but, even after this knowledge, royal desires still remain in a subtle form. ³⁵So check these. ³⁶BapDada now wishes to make all of you children full and perfect, the same as the Father.

²⁴Jissē pyār hōtā hai , uskē samān bannā kōī muśhkil bāt nahī̃ hōtī hai .

³⁷Whoever you have love for, it is not difficult to become the same as that one.

²⁵Tō bāpdādā sē sabkā bahut pyār hai yā pyār hai  ?

³⁸Do you have a lot of love for BapDada or do you simply have love?

²⁶ ( bahut pyār hai ) pakkā  ?

³⁹(A lot of love.) ⁴⁰Are you sure?

²⁷Tō pyār kē pīchhē tyāg karnā yā parivartan karnā kyā baṛī bāt hai  ?

⁴¹So, is it a big thing to renounce something or to transform something out of love?

²⁸ ( nahī̃ ) .

⁴²(It isn't.)

²⁹Tō pūrā tyāg kiyā hai  ?

⁴³So, has your renunciation been complete?

³⁰Jō bāp kahtā hai , jō bāp chāhtā hai vah kiyā hai  ?

⁴⁴Have you done what the Father wants and what He has asked you to do?

³¹Sadā kiyā hai  ?

⁴⁵All the time?

³²Kabhī-kabhī sē kām nahī̃ chalēgā .

⁴⁶It will not do to do this just sometimes.

³³Sadā kā rājya bhāgya prāpt karnā hai yā kabhī-kabhī kā  ?

⁴⁷Do you wish to claim the fortune of the kingdom for all time or for just some time?

³⁴Sadā kā chāhiē nā  ?

⁴⁸You wish to claim it for all time, do you not?

³⁵Tō sadā prasannatā , aur kōī bhī bhāv chēhrē par vā chalan mē̃ dikhāī nahī̃ dē .

⁴⁹So, let there constantly be satisfaction; let no other feeling be visible on your faces or in your activity.

³⁶Kabhī-kabhī kahtē haĩ nā āj bahan jī yā bhāī jī kā mood|mūḍ aur hai .

⁵⁰Sometimes, it is said: Today, this sister's or this brother's mood is different.

³⁷Āp bhī kahtē hō āj mērā mood|mūḍ aur hai .

⁵¹You yourselves also sometimes say: Today, my mood is different.

³⁸Tō iskō kyā kahē̃gē  ?

⁵²What would you call this?

³⁹Sadā prasannatā huī  ?

⁵³Is that constant satisfaction?

⁴⁰Kaī bachchē praśhansā K|kē ādhār par prasannatā anubhav kartē haĩ lēkin vah prasannatā alpkāl kī hai .

⁵⁴Many children experience satisfaction (prashanta) on the basis of their praise (prashansa). ⁵⁵However, that satisfaction is temporary.

⁴¹Āj hai kuchh samay kē bād samāpt hō jāyēgī . ⁴²Tō yah bhī check karō ki mērī prasannatā praśhansā K|kē ādhār par tō nahī̃ hai  ?

⁵⁶Today, they would have that satisfaction, but it would finish after some time. ⁵⁷Also check that your satisfaction is not based on any praise.

⁴³Jaisē ājkal makān banātē haĩ nā tō cement kē sāth rēt key|kī mātrā jyādā ḍāl dētē haĩ , mix kartē haĩ .

⁵⁸This is the same as when they construct buildings nowadays: they use a little bit more sand than cement in them; it is mixed.

⁴⁴Tō yah bhī aisā hī hai jō foundation mix hai . ⁴⁵Yathārth nahī̃ hai .

⁵⁹It is the same here: the foundation is mixed, it is not accurate.

⁴⁶Tō jarā sā paristhiti kā tūphān ātā hai vā kisī bhī prakār key|kī halchal hōtī hai tō prasannatā kō samāpt kar dētī hai .

⁶⁰Then, if there is the slightest storm of any adverse situation or any type of fluctuation, it finishes your satisfaction.

⁴⁷Tō aisā foundation tō nahī̃ hai  ?

⁶¹You do not have such a foundation, do you?

⁴⁸Bāpdādā nē pahlē bhī sunāyā hai , ab phir sē underline kar rahē haĩ ki royal rūp key|kī ichchhā kā svarūp nām , mān aur śhān hai . ⁴⁹Ādhār service kā lētē haĩ , service mē̃ nām hō .

⁶²BapDada had also told you earlier, and He is now underlining it, that the royal form of desire is name, regard and honour. ⁶³You might take the support of service and want to have your name glorified in the service you do.

⁵⁰Lēkin jō nām kē pīchhē sēvā kartē haĩ , unkā nām alpkāl kē liē tō hō jātā hai ki bahut achchhā serviceable hai , bahut achchhā ākarṣhaṇ karnē vālē haĩ lēkin nām K|kē ādhār par sēvā karnē vālē kā ūñch pad mē̃ nām pīchhē hō jātā haikyōṅki kachchā phal khā liyā , pakā hī nahī̃ .

⁶⁴However, the thing about those who do service while chasing after a name is that, although they are very serviceable and attract others very well, they only have their names glorified for a temporary period. ⁶⁵Those who do service on the basis of earning a name make their names go to the back of the list of those who are to claim a high status, because they eat the unripe fruit which will never ripen.

⁵¹Tō pakkā phal kahā̃ khāyēṅgē , kachchā khā liyā .

⁶⁶So, how can you eat the ripe fruit if you have already eaten the unripe fruit?

⁵²Abhī-abhī sēvā key|kī , abhī-abhī nām pāyā tō yah kachchā phal hai , yā ichchhā rakhī ki sēvā tō mainnē bahut key|kī , sabsē jyādā sēvā kē nimitt maĩ hū̃ , yē nām K|kē ādhār par sēvā huī - isē kahē̃gē kachchā phal khānē vālē .

⁶⁷You did service and earned a name; that is unripe fruit. ⁶⁸Or, you have a desire: I did a lot of service, and I am an instrument for doing the most service. ⁶⁹So, those who do service on the basis of earning a name are those who eat unripe fruit.

⁵³Tō kachchē phal mē̃ tākat hōtī hai kyā  ?

⁷⁰Can there be any strength in unripe fruit?

⁵⁴Vā sēvā key|kī , tō sēvā K|kē result mē̃ mērē kō mān milnā chāhiē .

⁷¹You think: I did so much service, and so I should receive regard as a result.

⁵⁵Yah mān nahī̃ hai lēkin abhimān hai .

⁷²That is not regard (maan), but arrogance (abhimaan).

⁵⁶Jahā̃ abhimān hai vahā̃ prasannatā rah nahī̃ saktī .

⁷³Where there is arrogance, there cannot be any satisfaction.

⁵⁷Sabsē baṛā śhān bāpdādā K|kē dil mē̃ śhān prāpt karō .

⁷⁴The greatest honour is to receive honour in BapDada's heart.

⁵⁸Ātmāō̃ K|kē dil mē̃ agar śhān mil bhī gayā tō ātmā svayã hī lēnē vālī hai , master dātā hai , dātā nahī̃ .

⁷⁵Even if you receive honour in the hearts of other souls, those souls are those who receive or are master bestowers, not the Bestower.

⁵⁹Tō śhān chāhiē tō sadā bāpdādā K|kē dil mē̃ apnā śhān prāpt karō .

⁷⁶So if you wish to receive honour, then constantly receive your honour in BapDada's heart.

⁶⁰Yē sab royal ichchhāyē̃ prāpti svarūp bannē nahī̃ dētī haĩ , isliē prasannatā key|kī personality sadā chēhrē aur chalan mē̃ dikhāī nahī̃ dētī hai .

⁷⁷All of those royal desires do not allow you to become embodiments of attainment, and the personality of satisfaction is therefore not constantly visible on your face or in your activity.

⁶¹Kisī bhī paristhiti mē̃ prasannatā key|kī mood|mūḍ parivartan hōtī hai tō sadākāl key|kī prasannatā nahī̃ kahē̃gē .

⁷⁸If, in any situation, your mood of satisfaction changes, then that is not permanent satisfaction.

⁶²Brāhmaṇ jīvan key|kī mood|mūḍ sadā cheerful aur careful . ⁶³Mood|mūḍ badalnā nahī̃ chāhiē .

⁷⁹The mood of Brahmin life is to be constantly cheerful and careful; do not change your mood.

⁶⁴Phir royal rūp mē̃ kahtē haĩ āj mujhē baṛī ēkānt chāhiē .

⁸⁰However, in royal words, you say: Today, I want solitude.

⁶⁵Kyō̃ chāhiē  ?

⁸¹Why do you need this?

⁶⁶Kyōṅki sēvā vā parivār sē kinārā karnā chāhtē haĩ , aur kahtē haĩ śhānti chāhiē , ēkānt chāhiē .

⁸²You want to step away from doing service or being with the family, and you say that you want peace and solitude.

⁶⁷Āj mood|mūḍ mērā aisā hai .

⁸³Today, my mood is like this.

⁶⁸Tō mood|mūḍ nahī̃ badalī karō .

⁸⁴So, do not change your mood.

⁶⁹Kāraṇ kuchh bhī hō , lēkin āp kāraṇ kō nivāraṇ karnē vālē hō , ki kāraṇ mē̃ ānē vālē hō  ?

⁸⁵There may be some reason, but are you those who change the reason into a solution or those who get caught up in the reasons?

⁷⁰Nivāraṇ karnē vālē .

⁸⁶You are those who find solutions.

⁷¹Ṭhēkā kyā liyā hai  ?

⁸⁷What contract have you taken?

⁷²Contractor hō nā  ?

⁸⁸You are contractors, are you not?

⁷³Tō kyā contract liyā hai  ?

⁸⁹So what contract have you taken?

⁷⁴Ki prakr̥iti key|kī mood|mūḍ bhī change karē̃gē .

⁹⁰That you will even change the mood of the elements.

⁷⁵Prakr̥iti kō bhī change karnā hai nā  ?

⁹¹You also have to change the elements.

⁷⁶Tō prakr̥iti kō parivartan karnē vālē apnē mood|mūḍ kō nahī̃ parivartan kar saktē  ?

⁹²So can those who change the elements not change their moods? ⁹³Does your mood change or not?

⁷⁷Mood|mūḍ change hōtī hai ki nahī̃  ?

⁹⁴Do you sometimes change your mood?

⁷⁸Kabhī-kabhī hōtī hai  ? ⁷⁹Phir kahē̃gē sāgar K|kē kinārē par jākar baiṭhtē haĩ , gyān sāgar nahī̃ , sthūl sāgar .

⁹⁵You then say that you would like to go and sit by the ocean, not the Ocean of Knowledge, but a physical ocean.

⁸⁰Foreigners aisē kartē haĩ nā  ?

⁹⁶You foreigners do this, do you not?

⁸¹Yā kahē̃gē āj patā nahī̃ akēlā , akēlā lagtā hai .

⁹⁷Or, you would say: I don't know why, but today, I feel very lonely.

⁸²Tō bāp kā combined rūp kahā̃ gayā  ?

⁹⁸So, where did the combined form of the Father go?

⁸³Alag kar diyā  ? ⁸⁴Combined sē akēlē hō gayē , kyā isī kō pyār kahā jātā hai  ?

⁹⁹Did you separate yourself from Him? ¹⁰⁰You become separated from being combined: is this called love?

⁸⁵Tō kisī bhī prakār kā mood|mūḍ , ēk hōtā hai - mood off , vah hai baṛī bāt , lēkin mood|mūḍ parivartan hōnā yah bhī ṭhīk nahī̃ .

¹⁰¹In fact, being in an "off-mood" is something very serious, but even to keep changing your mood is not good.

⁸⁶Mood off vālē tō bahut bhinn-bhinn prakār K|kē khēl dikhātē haĩ , bāpdādā dēkhtē haĩ , baṛō̃ kō bahut khēl dikhātē haĩ yā apnē sāthiyō̃ kō bahut khēl dikhātē haĩ .

¹⁰²Those who have an off-mood show a variety of games. ¹⁰³BapDada sees that they show many games to their seniors and even their companions.

⁸⁷Aisā khēl nahī̃ karō kyōṅki bāpdādā kā sabhī bachchō̃ sē pyār hai .

¹⁰⁴Do not play such games, because BapDada has a lot of love for all the children.

⁸⁸Bāpdādā yah nahī̃ chāhtā ki jō viśhēṣh nimitt haĩ , vah bāp samān ban jāē̃ aur bākī banē yā nahī̃ banē̃ , nahī̃ .

¹⁰⁵It is not that BapDada just wants the special instrument souls to become the same as the Father and is not concerned whether others become that or not; no.

⁸⁹Sabkō samān banānā hī hai , yahī bāpdādā kā pyār hai .

¹⁰⁶BapDada has to make everyone equal: this is BapDada's love.

⁹⁰Tō pyār kā respond dēnē ātā hai ki nāz-nakhrē sē return kartē hō  ?

¹⁰⁷Do you know how to give the response of love? ¹⁰⁸Or, do you give the return of this with your mischievous games?

⁹¹Kabhī nāz-nakhrē dikhātē aur kabhī samān bankē dikhātē haĩ .

¹⁰⁹Sometimes, you show mischievous games and sometimes you show a response by being equal.

⁹²Abhī vah samay samāpt huā .

¹¹⁰That time has now finished.

⁹³Abhī diamond jubilee manā rahē hō nā  ?

¹¹¹You are now celebrating the Diamond Jubilee, are you not?

⁹⁴Tō 60 sāl kē bād vaisē bhī vānaprasth śhurū hōtā hai .

¹¹²After 60 years, you generally start the age of retirement.

⁹⁵Tō abhī chhōṭē bachchē nahī̃ hō , abhī vānaprasth arthāt sab kuchh jānnē vālē , anubhavī ātmāyē̃ hō , knowledgeful hō , powerful hō , successful hō .

¹¹³You are no longer small children, but are in the stage of retirement, that is, you are experienced souls who know everything: knowledge-full, powerful and successful.

⁹⁶Jaisē sadā knowledgeful hō aisē powerful aur successful bhī hō nā  ?

¹¹⁴So, just as you are constantly knowledge-full, so too, you are also powerful and successful, are you not?

⁹⁷Kabhī-kabhī successful kyō̃ nahī̃ hōtē , uskā kāraṇ kyā hai  ?

¹¹⁵Why are you sometimes not successful? ¹¹⁶What is the reason for this?

⁹⁸Vaisē saphaltā āp sabkā janm siddha adhikār hai .

¹¹⁷In fact, success is the birthright of all of you.

⁹⁹Kahtē hō nā  ?

¹¹⁸You say this, do you not?

¹⁰⁰Sirph kahtē hō yā māntē bhī hō  ?

¹¹⁹Do you just say it or do you also believe it?

¹⁰¹Tō kyō̃ nahī̃ saphaltā hōtī hai , kāraṇ kyā hai  ?

¹²⁰So, why do you not experience success?

¹⁰²Jab apnā janm siddha adhikār hai , tō adhikār prāpt hōnē mē̃ , anubhav hōnē mē̃ kamī kyō̃  ?

¹²¹What is the reason for this, since it is your birthright? ¹²²So, why do you lack attaining this right or experiencing it?

¹⁰³Kāraṇ kyā  ?

¹²³What is the reason for this?

¹⁰⁴Bāpdādā nē dēkhā hai - majority apnē kamjōr saṅkalp pahlē hī emerge kartē haĩ , patā nahī̃ hōgā yā nahī̃  !

¹²⁴BapDada has seen that the majority of you allow weak thoughts to emerge in advance: I don't know if this will happen or not.

¹⁰⁵Tō yah apnā hī kamjōr saṅkalp prasannchitt nahī̃ lēkin praśhnachitta banātā hai .

¹²⁵These weak thoughts of yours do not allow you to become an embodiment of satisfaction but make you an embodiment of questions.

¹⁰⁶Hōgā , nahī̃ hōgā  ?

¹²⁶"Will it happen? ¹²⁷Will it not happen?

¹⁰⁷Kyā hōgā  ?

¹²⁸What will happen?

¹⁰⁸Patā nahī̃ … yah saṅkalp dīvār ban jātī hai aur saphaltā us dīvār K|kē andar chhip jātī hai .

¹²⁹I don't know if..." ¹³⁰These thoughts become a wall, and success gets hidden behind this wall.

¹⁰⁹Niśhchaybuddhi vijayī - yah āpkā slōgan hai nā  !

¹³¹Your slogan is: One whose intellect has faith is victorious.

¹¹⁰Jab yah slōgan abhī kā hai , bhaviṣhya kā nahī̃ hai , vartamān kā hai tō sadā prasannchitt rahnā chāhiē yā praśhnachitta  ?

¹³²Since this is the slogan of this time, it is for the present and not the future. ¹³³Since this is the slogan for the present time, what should you remain at all times?

¹¹¹Tō māyā apnē hī kamjōr saṅkalp key|kī jāl bichhā lētī hai aur apnē hī jāl mē̃ phans jātē hō .

¹³⁴Satisfied or full of questions? ¹³⁵So Maya spreads a web of your own weak thoughts and you become trapped in your own web.

¹¹²Vijayī haĩ hī - issē is kamjōr jāl kō samāpt karō .

¹³⁶Finish that web of weak thoughts with this awareness: "I am victorious".

¹¹³Phansō nahī̃ , lēkin samāpt karō .

¹³⁷Do not become trapped in it, but finish it.

¹¹⁴Samāpt karnē key|kī śhakti hai  ?

¹³⁸Do you have the power to finish it?

¹¹⁵Dhīrē-dhīrē nahī̃ karō , phaṭ sē second mē̃ is jāl kō baṛhnē nahī̃ dō .

¹³⁹Do not finish it slowly, but do it instantly in a second. ¹⁴⁰Do not allow this web to grow.

¹¹⁶Agar ēk bār bhī is jāl mē̃ phans gayē nā tō nikalnā bahut muśhkil hai .

¹⁴¹Once you become trapped in this web, it is very difficult to leave it.

¹¹⁷Vijay mērā birthright hai , saphaltā mērā birthright hai .

¹⁴²“Victory is my birthright.” ¹⁴³“Success is my birthright.”

¹¹⁸Yah birthright , paramātma birthright hai , iskō kōī chhīn nahī̃ saktā - aisā niśhchaybuddhi , sadā prasannchitt sahaj aur svataḥ rahēgā .

¹⁴⁴This birthright is a Godly birthright which no one can snatch away from me. ¹⁴⁵Those whose intellects have such faith would easily and automatically remain constantly satisfied.

¹¹⁹Mēhnat karnē key|kī bhī jarūrat nahī̃ .

¹⁴⁶They would not need to work hard for this.

¹²⁰Asaphaltā kā dūsrā kāraṇ kyā hai  ?

¹⁴⁷What is the second reason for a lack of success?

¹²¹Āp lōg dūsrō̃ kō bhī kahtē hō ki samay , saṅkalp , sampatti sab saphal karō .

¹⁴⁸You yourselves tell others to use their time, thoughts and wealth in a worthwhile way.

¹²²Tō saphal karnā arthāt saphaltā pānā .

¹⁴⁹To use something in a worthwhile way means to attain success.

¹²³Saphal karnā hī saphaltā kā ādhār hai .

¹⁵⁰The basis of success is to use everything in a worthwhile way.

¹²⁴Agar saphaltā nahī̃ miltī tō jarūr kōī na kōī khajānē kō saphal nahī̃ kiyā hai , tab saphaltā nahī̃ milī .

¹⁵¹If you do not attain success, it is because you are not using one treasure or another in a worthwhile way. ¹⁵²That is why you don't attain success.

¹²⁵Khajānō̃ key|kī list tō jāntē hō nā tō check karō - kaun sā khajānā saphal nahī̃ kiyā , vyarth ganvāyā  ?

¹⁵³There are many treasures and you know the list of all treasures, do you not? ¹⁵⁴So, check which treasure it was that you did not use in a worthwhile way and just wasted.

¹²⁶Tō svataḥ hī saphaltā prāpt hō jāyēgī .

¹⁵⁵You will then automatically attain success.

¹²⁷Yah varsā bhī hai tō vardān bhī hai - saphal karō aur saphaltā pāō .

¹⁵⁶This is an inheritance and also a blessing. ¹⁵⁷Use everything in a worthwhile way and attain success.

¹²⁸Tō saphal karnā ātā hai ki nahī̃  ?

¹⁵⁸Do you know how to use everything in a worthwhile way, or not?

¹²⁹Tō saphaltā miltī hai  ?

¹⁵⁹Do you then attain success?

¹³⁰Saphal karnā hai bīj aur saphaltā hai phal .

¹⁶⁰To use something in a worthwhile way is the seed and success is its fruit.

¹³¹Agar bīj achchhā hai tō phal nahī̃ milē yah hō nahī̃ saktā .

¹⁶¹If the seed is good, it is not possible for you to not attain any fruit from it.

¹³²Saphal karnē K|kē bīj mē̃ kuchh kamī hai tab saphaltā kā phal nahī̃ miltā .

¹⁶²There must be something lacking in the seed of using everything in a worthwhile way because that is why you do not attain the fruit of success.

¹³³Tō kyā karnā hai  ?

¹⁶³So, what do you have to do?

¹³⁴Sadā prasannatā key|kī personality mē̃ rahō .

¹⁶⁴Constantly maintain your personality of satisfaction.

¹³⁵Prasannchitt rahnē sē bahut achchhē anubhav karē̃gē .

¹⁶⁵Those who are satisfied will have very good experiences.

¹³⁶Vaisē bhī kōī kō prasannchitt dēkhtē hō tō kitnā achchhā lagtā hai  !

¹⁶⁶In fact, when you see those who are satisfied, they seem to be so beautiful.

¹³⁷Uskē saṅg mē̃ rahnā , uskē sāth bāt karnā , baiṭhnā kitnā achchhā lagtā hai  ! ¹³⁸Aur kōī praśhnachitta vālā ā jāē tō taṅg hō jāyēṅgē .

¹⁶⁷It feels so good to be in their company and to sit and talk to them, whereas if someone who asks many questions were to come, you would become fed up.

¹³⁹Tō yah lakṣhya rakhō - kyā bannā hai  ?

¹⁶⁸So, keep the aim of what it is that you have to become.

¹⁴⁰Praśhnachitta nahī̃ , prasannchitt .

¹⁶⁹Do not be one who asks many questions, but one who is satisfied.

¹⁴¹Āj season kā last din hai , tō last mē̃ kyā kiyā jātā hai  ?

¹⁷⁰Today is the last day of the season and so what is done finally on the last day?

¹⁴²Kōī yagya bhī rachtē haĩ tō last mē̃ kyā kartē haĩ  ?

¹⁷¹When people create a sacrificial fire, what do they finally do?

¹⁴³Svāhā kartē haĩ .

¹⁷²They sacrifice everything.

¹⁴⁴Tō āp kyā karē̃gē  ?

¹⁷³So, what will you do?

¹⁴⁵Praśhnachitta kō svāhā karō .

¹⁷⁴Sacrifice being embodiments of questions.

¹⁴⁶Yah kyō̃ hōtā hai  ?

¹⁷⁵“Why does this happen?

¹⁴⁷Yah kyā hōtā hai  ?

¹⁷⁶What is happening…?” ¹⁷⁷No.

¹⁴⁸. . . nahī̃ . ¹⁴⁹Knowledgeful hō nā tō kyō̃ , kyā nahī̃ .

¹⁷⁸Since you are knowledge-full, there shouldn't be any questions of “Why” or “What”.

¹⁵⁰Tō āj sē yah vyarth praśhna svāhā .

¹⁷⁹So, from today, sacrifice all of those wasteful questions.

¹⁵¹Āpkā bhī time bachēgā aur dūsrō̃ kā bhī time bachēgā .

¹⁸⁰Your time and the time of others will also be saved.

¹⁵²Dādiyō̃ kā bhī time ismē̃ jātā hai , yah kyō̃ , yah kyā , yah kaisē  !

¹⁸¹The time of the Dadis is also spent in this: Why is this like this? ¹⁸²What is this? ¹⁸³How is this possible?

¹⁵³Tō yah samay bachāō , apnā bhī aur dūsrō̃ kā bhī .

¹⁸⁴So, save this time. ¹⁸⁵Save your own time and also that of others.

¹⁵⁴Bachat kā khātā jamā karō .

¹⁸⁶Accumulate in your savings account.

¹⁵⁵Phir 21 janm ārām sē khāō , piyō , mauj karō , vahā̃ jamā nahī̃ karnā paṛēgā .

¹⁸⁷Then, eat, drink and live in comfort for 21 births. ¹⁸⁸You will not have to accumulate anything there.

¹⁵⁶Tō svāhā kiyā ki sōchē̃gē  ? ¹⁵⁷Sōchnā hai , bhalē sōch lō .

¹⁸⁹So, have you sacrificed this or will you still think about it?

¹⁵⁸Apnē sē pūchh lō yah kaisē hōgā , yah kar sakē̃gē yā nahī̃  ?

¹⁹⁰If you want to think about it, you may do so. ¹⁹¹Ask yourselves: How will this be possible?

¹⁵⁹Yah ēk minute mē̃ sōch lō , pakkā kām kar lō .

¹⁹²Will I be able to do this or not? ¹⁹³Just think about this for a minute.

¹⁶⁰Apnē sē jitnē bhī praśhna pūchhnē hō̃ vah ēk minute mē̃ pūchh lō .

¹⁹⁴Complete this task very well. ¹⁹⁵Ask yourselves as many questions as you want in a minute.

¹⁶¹Pūchh liyā  ?

¹⁹⁶Have you asked yourselves?

¹⁶²Svāhā bhī kar liyā yā sirph praśhna pūchh liyā  ?

¹⁹⁷Did you also sacrifice them, or did you just ask the questions?

¹⁶³Āgē kē liē praśhna khatm .

¹⁹⁸Did you finish all questions for the future?

¹⁶⁴ ( ēk minute silence kē bād ) khatm kiyā  ?

¹⁹⁹(After one minute of silence.) ²⁰⁰Have you finished them?

¹⁶⁵ ( hā̃ jī ) aisē hī nahī̃ hā̃ kar lēnā .

²⁰¹(Ha ji.) ²⁰²Do not just say “Yes” for the sake of it.

¹⁶⁶Jab bahutkāl kā anubhav hai ki praśhnachitta arthāt parēśhān hōnā aur parēśhān karnā . ¹⁶⁷Achchhī tarah sē anubhav hai nā  ?

²⁰³You have experienced over a long period of time that to ask questions means to become distressed and to distress others.

¹⁶⁸Tō apnē niśhchay aur janm siddha adhikār key|kī śhān mē̃ rahō tō parēśhān nahī̃ hōṅgē .

²⁰⁴Therefore, maintain the honour of your faith and your birthright and you will not become distressed.

¹⁶⁹Jab is śhān sē parē hōtē hō , tabhī parēśhān hōtē hō .

²⁰⁵When you disregard honour, you then become distressed.

¹⁷⁰Samjhā  !

²⁰⁶Do you understand?

¹⁷¹Achchhī tarah sē samjhā ki abhī kahē̃gē - hā̃ , samjhā aur foreign mē̃ jāyēṅgē tō kahē̃gē muśhkil hai  ?

²⁰⁷Did you understand this clearly? ²⁰⁸Or, do you say that you understand it now, but when you return abroad you will say that it is difficult?

¹⁷²Aisē tō nahī̃  ?

²⁰⁹It is not like this, is it?

¹⁷³Achchhā .

²¹⁰Achcha.

¹⁷⁴Ēk second mē̃ aśharīrī bannā - yah pāṭh pakkā hai  ?

²¹¹Is the lesson of becoming bodiless in a second firm?

¹⁷⁵Abhī-abhī vistār , abhī-abhī sār mē̃ samā jāō .

²¹²Go into the expansion one moment and merge yourself into the essence in the next.

¹⁷⁶ ( bāpdādā nē drill karāī ) acchā-is abhyās kō sadā sāth rakhnā .

²¹³(BapDada conducted drill.) ²¹⁴Achcha. ²¹⁵Constantly keep this practice with you.

¹⁷⁷Chārō̃ ōr K|kē sarv praśhnachitta sē parivartan hōnē vālē , sadā prasannchitt K|kē personality vālē śhrēṣhṭh ātmāyē̃ , sadā apnē vijay aur janm siddha adhikār K|kē smr̥iti mē̃ rahnē vālē , smr̥iti svarūp viśhēṣh ātmāyē̃ , sadā saphal karnē sē sahaj saphaltā kā anubhav karnē vālē , bāp K|kē samīp ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

²¹⁶To all the souls in all directions who transform themselves from being embodiments of questions, to the elevated souls who constantly have the personality of being satisfied, to the souls who are aware of their victory and their birthright, to the special souls who are embodiments of remembrance, to the souls who use everything in a worthwhile way and thereby easily attain success, to the souls who are close to the Father, BapDada's love, remembrance and namaste.

¹⁷⁸Jō double vidēśh K|kē chārō̃ ōr K|kē 10 varṣh vālē bachchē haĩ unhō̃ kō viśhēṣh mubārak aur yād-pyār .

²¹⁷To the double-foreign children in all directions who are over ten years in gyan, special congratulations and love and remembrance to them.

¹⁷⁹Dādiyō̃ sē  : bāpdādā kō āp parivār K|kē sirtāj nimitt ātmāō̃ kē liē «  sadā jītē rahō , uṛtē rahō aur uṛātē rahō ' ' - yah saṅkalp sadā rahtā hai .

²¹⁸BapDada meeting the Dadis: BapDada constantly has the thought for you instrument souls who are the crown of the family: "May you live eternally, may you constantly fly and make others fly."

¹⁸⁰Apnē yōg key|kī tapasyā K|kē śhakti sē śharīrō̃ kō chalā tō rahē hō lēkin āpsē jyādā bāpdādā kō ōnā rahtā hai isliē samay pramāṇ fast chakkar nahī̃ lagāō .

²¹⁹You are making your bodies work with the power of tapasya, and BapDada has even more concern than you have. ²²⁰Therefore, now, according to the time, do not have fast tours.

¹⁸¹Ārām sē jāō aur āō kyōṅki duniyā key|kī paristhitiyā̃ bhī fast badal rahī haĩ isliē sēvā key|kī bāpdādā manā nahī̃ kartē haĩ , lēkin balance .

²²¹Go comfortably and come back comfortably. ²²²Now, situations of the world are also changing fast. ²²³BapDada is not forbidding you to do service, but telling you to keep a balance.

¹⁸²Sabhī K|kē prāṇ āpkē śharīrō̃ mē̃ haĩ , tan ṭhīk hai tō sēvā bhī achchhī hōtī jāyēgī isliē sēvā khūb karō lēkin jyādā dhakkā nahī̃ lagāō , thōṛā dhakkā lagāō .

²²⁴Everyone’s life is in your bodies (of the Dadis). ²²⁵If your bodies are well, then good service can take place. ²²⁶Therefore, do a lot of service, but do not push yourself. ²²⁷Push yourself a little.

¹⁸³Jyādā dhakkā lagānē sē kyā hōtā hai  ?

²²⁸What happens when you push yourself too much?

¹⁸⁴Battery slow hō jātī hai isliē balance abhī sē rakhnā āvaśhyak hai .

²²⁹The battery gets low. ²³⁰Therefore, from now on, it is essential to keep a balance.

¹⁸⁵Aisē nahī̃ sōchō yah varṣh tō kar lē̃ , dūsrā varṣh patā nahī̃ kyā hai  ?

²³¹Do not think: Let me do it this year, because I do not know what is going to happen next year.

¹⁸⁶Nahī̃ . ¹⁸⁷Jīnā hai aur uṛānā hai .

²³²No, you have to live and make others fly.

¹⁸⁸Abhī tō āpkā part hai nā  ?

²³³This is now your parts, is it not?

¹⁸⁹Tō apnē part kō samajhkar dhakkā lagāō lēkin balance mē̃ dhakkā lagāō .

²³⁴So, understand your parts and then push yourselves, but push yourselves whilst keeping a balance. ²³⁵OK?

¹⁹⁰Ṭhīk hai . ¹⁹¹Fast nahī̃ banāō , dō din yahā̃ hai tō tīsrē din vahā̃ haĩ , nahī̃ .

²³⁶Do not make a fast programme of being in one place for two days and on the third day, you have to be somewhere else; no.

¹⁹²Abhī vah time nahī̃ hai , jab aisā time āyēgā tō ēk din mē̃ chār-chār sthān par bhī jānā paṛēgā lēkin abhī nahī̃ .

²³⁷It is not the time for that yet. ²³⁸When such a time comes, you will have to go to four different places in one day, but not yet.

¹⁹³Achchhā .

²³⁹Achcha.

¹⁹⁴Vardān  : divya guṇō̃ K|kē āhvān dvārā sarv avguṇō̃ key|kī āhuti dēnē vālē santuṣhṭ ātmā bhav

²⁴⁰Blessing: May you be a contented soul who brings out divine virtues by putting the offering of all your defects into the sacrificial fire.

¹⁹⁵Jaisē dīpāvalī par viśhēṣh saphāī aur kamāī kā dhyān rakhtē haĩ .

²⁴¹ On Deepawali, special attention is paid to cleanliness and to earning an income.

¹⁹⁶Aisē āp bhī sab prakār key|kī saphāī aur kamāī kā lakṣhya rakh santuṣhṭ ātmā banō .

²⁴²Similarly, you have to keep the aim of having cleanliness in every way and also of earning an income and becoming a contented soul.

¹⁹⁷Santuṣhṭatā dvārā hī sarv divya guṇō̃ kā āhvān kar sakē̃gē phir avguṇō̃ key|kī āhuti svataḥ hō jāyēgī .

²⁴³It is only with contentment that you are able to bring out all of your divine virtues. ²⁴⁴The offering of defects will then be made automatically.

¹⁹⁸Andar jō kamajōriyā̃ , kamiyā̃ , nirbaltā , kōmaltā rahī huī hai , unhē̃ samāpt kar ab nayā khātā śhurū karō aur nayē saṅskārō̃ K|kē nayē vastra dhāraṇ kar sachchī dīpāvalī manāō .

²⁴⁵Finish weaknesses, deficiencies, feelings of being powerless and any delicate nature that remain within you and now open a new account. ²⁴⁶Put on the new clothes of new sanskars and celebrate the true Deepawali.

¹⁹⁹Slōgan  : bāp K|kē āgyākārī hōkar rahō tō gupta duāyē̃ samay par madad kartī rahē̃gī .

²⁴⁷Slogan: Be obedient to the Father and, at the right time, blessings will continue to help you in an incognito way.

²⁴⁸*** Om Shanti ***