गुरुवार 16 नवंबर 2023 की दैनिक मुरली

⁰16-11-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 16/11/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bhārat jō hīrē jaisā thā , patit bannē sē kaṅgāl banā hai , isē phir pāvan hīrē jaisā banānā hai , mīṭhē daivī jhāṛ kā sapling lagānā hai .

¹Essence: Sweet children, the Bharat that was like a diamond has become poverty-stricken by becoming impure. ²You now have to make it as pure as a diamond once again.

²' '

³You have to plant the sapling of the sweet deity tree. ⁴Question: What are the Father's tasks in which children have to become His helpers?

³Praśhna  : bāp kā kartavya kaun-sā hai , jismē̃ bachchō̃ kō madadgār bannā hai  ?

⁵Answer: To establish the deity government over the whole world, to destroy the innumerable religions and establish the one true religion are the Father's tasks. ⁶You children have to become helpers in these tasks. ⁷Make effort to claim a high status. ⁸Don't think that you will go to heaven anyway.

⁴Uttar  : sārē viśhva par ēk deity government sthāpan karnā , anēk dharmō̃ kā vināśh aur ēk sat dharm key|kī sthāpanā karnā - yahī bāp kā kartavya hai . ⁵Tum bachchō̃ kō is kārya mē̃ madadgār bannā hai . ⁶Ūñch martabā lēnē kā puruṣhārth karnā hai , aisē nahī̃ sōchnā hai ki ham svarg mē̃ tō jāyēṅgē hī . ⁷Gīt  : tumhī̃ hō mātā , pitā …

⁹Song: You are the Mother and You are the Father.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Duniyā mē̃ manuṣhya gātē haĩ tum māt-pitā . . . parantu kiskē liē gātē haĩ , yah nahī̃ jāntē .

¹¹People of the world sing: “You are the Mother and You are the Father,” but they don't know to whom they are referring.

¹⁰Yah bhī wonderful bāt hai .

¹²This is also something wonderful.

¹¹Sirph kahnē mātra kah dētē haĩ .

¹³They simply say this for the sake of saying it.

¹²Tum bachchō̃ key|kī buddhi mē̃ hai ki barōbar yah māt-pitā kaun haĩ .

¹⁴It is truly in your intellects who this Mother and Father is. ¹⁵He is the Resident of the supreme abode.

¹³Yah paramdhām kā rahvāsī hai .

¹⁶There is only one supreme abode.

¹⁴Paramdhām ēk hī hai , satyug kō paramdhām nahī̃ kahā jātā .

¹⁷The golden age cannot be called the supreme abode.

¹⁵Satyug tō yahā̃ hōtā hai nā , paramdhām mē̃ rahnē vālē tō ham sab haĩ .

¹⁸The golden age is here, whereas we are all the ones who reside in the supreme abode.

¹⁶Tum jāntē hō ham ātmāyē̃ paramdhām , nirvāṇ dēśh sē ātī haĩ is sākār sr̥iṣhṭi mē̃ .

¹⁹You souls know that you came from the supreme abode, the land of Nirvana, to this corporeal world.

¹⁷Svarg kōī ūpar nahī̃ hai .

²⁰Heaven is not up above.

¹⁸Ātē tō tum bhī paramdhām sē hō .

²¹You come from the supreme abode.

¹⁹Tum bachchē ab jāntē hō ham ātmāyē̃ śharīr dvārā part bajā rahē haĩ .

²²You children now know that you souls are playing your parts through your bodies.

²⁰Kitnē janma lētē haĩ , kaisē part bajātē haĩ , yah ab jāntē haĩ .

²³You now know how many births you take and how you play your parts.

²¹Vah hai dūr dēśh kā rahnē vālā , āyā dēśh parāyē .

²⁴That One is the Resident of the faraway land and has come to this foreign land.

²²Ab parāyā dēśh kyō̃ kahā jātā hai  ?

²⁵Why is it called a foreign land?

²³Tum bhārat mē̃ ātē hō nā .

²⁶You come to Bharat, do you not?

²⁴Parantu pahlē-pahlē tum bāp K|kē sthāpan kiyē huē svarg mē̃ ātē hō phir vah nark rāvaṇ rājya hō jātā hai , anēk dharm , anēk government hō jātī haĩ .

²⁷However, first of all, you go to heaven which is established by the Father and then that becomes hell, the kingdom of Ravan. ²⁸There are innumerable religions and innumerable governments.

²⁵Phir bāp ākar ēk rājya banātē haĩ .

²⁹Then the Father comes and creates the one kingdom.

²⁶Abhī tō bahut government haĩ .

³⁰Now, there are many governments.

²⁷Kahtē rahtē haĩ sab milkar ēk hō̃ .

³¹They all continue to say that all should unite and become one.

²⁸Ab sab milkar ēk hō̃-yah kaisē hō saktā  ?

³²How could all of them be united and become one?

²⁹5 hajār varṣh pahlē bhārat mē̃ ēk government thī , world almighty authority lakṣhmī-nārāyaṇ thē .

³³Five thousand years ago there was one government in Bharat. ³⁴It was the world almighty authority of Lakshmi and Narayan.

³⁰Viśhva mē̃ rājya karnē vālī aur kōī authority hai nahī̃ .

³⁵There is no other authority that can rule the world.

³¹Sab dharm ēk dharm mē̃ ā nahī̃ saktē .

³⁶All the religions cannot come into one religion.

³²Svarg mē̃ ēk hī government thī isliē kahtē haĩ ki sab ēk hō jāē̃ .

³⁷There was just the one government in heaven and this is why they say that all should become one.

³³Ab bāp kahtē haĩ ham aur sabkā vināśh karāē ēk ādi sanātan deity government sthāpan kar rahē haĩ .

³⁸The Father says: I now inspire the destruction of the others and I establish the one original eternal deity government.

³⁴Tum bhī aisē kahtē hō nā - sarvśhaktimān world almighty authority K|kē direction anusār ham bhārat mē̃ ēk deity government kā rājya sthāpan kar rahē haĩ .

³⁹You too say: We are establishing the kingdom of the one deity government in Bharat according to the directions of the World Almighty Authority, the One with all Powers.

³⁵Deity government K|kē sivāē aur kōī ēk government hōtī nahī̃ .

⁴⁰There cannot be one government anywhere apart from the deity government.

³⁶5 hajār varṣh pahlē bhārat mē̃ athavā sārē viśhva mē̃ ēk deity government thī , ab bāp āyā hai viśhva key|kī deity government phir sē sthāpan karnē . ³⁷Ham bachchē unkē madadgār haĩ .

⁴¹Five thousand years ago, there was the one deity government in Bharat, that is, in the whole world. ⁴²The Father has now come once again to establish the deity government in the world once again.

³⁸Yah rāz gītā mē̃ hai .

⁴³We children are His helpers.

³⁹Yah hai rudra gyān yagya .

⁴⁴This secret is mentioned in the Gita.

⁴⁰Rudra nirākār kō kahā jātā hai , kr̥iṣhṇa kō nahī̃ kahē̃gē .

⁴⁵This is the sacrificial fire of the knowledge of Rudra.

⁴¹Rudra nām hī hai nirākār kā .

⁴⁶The incorporeal One is called Rudra.

⁴²Bahut nām sun manuṣhya samajhtē haĩ rudra alag hai aur sōmnāth alag hai .

⁴⁷Krishna cannot be called that. ⁴⁸The name “Rudra” is that of the incorporeal One.

⁴³Tō ab ēk deity government sthāpan hōnī hai .

⁴⁹By hearing many names, people think that Rudra is separate from Somnath.

⁴⁴Sirph ismē̃ khuśh nahī̃ hōnā hai ki svarg mē̃ tō jāyēṅgē hī .

⁵⁰So, the one deity government now has to be established.

⁴⁵Dēkhō nark mē̃ martabē kē liē kitnā māthā mārtē haĩ .

⁵¹Don't become happy on thinking that you will go to heaven anyway.

⁴⁶Ēk tō martabā miltā dūsrā phir kamātē bahut haĩ .

⁵²Look how people beat their heads so much for a status in hell!

⁴⁷Bhaktō̃ kē liē tō ēk bhagvān hōnā chāhiē , nahī̃ tō bhaṭakē̃gē .

⁵³First, they receive a status and second, they earn a lot of money.

⁴⁸Yahā̃ tō sabkō bhagvān kah dētē haĩ , anēkō̃ kō avatār māntē haĩ .

⁵⁴There has to be one God for the devotees, otherwise they would be wandering around.

⁴⁹Bāp kahtē haĩ maĩ tō ēk hī bār ātā hū̃ .

⁵⁵Here, they call everyone God.

⁵⁰Gātē bhī haĩ patit-pāvan āō .

⁵⁶They consider many to be incarnations.

⁵¹Sārī duniyā patit hai , usmē̃ bhī bhārat jyādā patit hai .

⁵⁷The Father says: I only come once. ⁵⁸They sing: O Purifier, come!

⁵²Bhārat hī kaṅgāl hai , bhārat hī hīrē jaisā thā . ⁵³Tumkō naī duniyā mē̃ rājāī milnī hai .

⁵⁹The whole world is impure and, in that, Bharat is the most impure.

⁵⁴Tō bāp samjhātē haĩ kr̥iṣhṇa kō bhagvān kah nahī̃ saktē .

⁶⁰Bharat is poverty-stricken but Bharat was like a diamond.

⁵⁵Bhagvān tō ēk nirākār parampitā paramātmā kō hī kahā jātā hai , jō janm-maraṇ rahit hai .

⁶¹You are to receive a kingdom in the new world. ⁶²The Father explains that Krishna cannot be called God.

⁵⁶Manuṣhya tō phir kah dētē haĩ vah bhī bhagvān , ham bhī bhagvān , bas yahā̃ āyē haĩ mauj karnē .

⁶³Only the one incorporeal Supreme Father, the Supreme Soul, who is beyond birth and death, can be called God.

⁵⁷Baṛē mast rahtē haĩ .

⁶⁴People say: He is God and I am God.

⁵⁸Bas , jidhar dēkhtā hū̃ tū hī tū hai , tērī hī raṅgat hai .

⁶⁵We have come here simply to enjoy ourselves. ⁶⁶They remain very intoxicated.

⁵⁹Ham bhī tum , tum bhī ham , bas dance kartē rahtē haĩ .

⁶⁷“Wherever I look, I only see You. ⁶⁸This is all Your wonder!

⁶⁰Hajārō̃ unkē followers haĩ .

⁶⁹I am You and You are me.”

⁶¹Bāp kahtē haĩ bhakta , bhagvān key|kī bandgī kartē rahtē haĩ .

⁷⁰They simply continue to dance and they have thousands of followers.

⁶²Bhakti mē̃ bhāvnā sē pūjā kartē haĩ .

⁷¹The Father says: Devotees continue to pray to God.

⁶³Bābā kahtē maĩ unhē̃ sākṣhātkār karā dētā hū̃ .

⁷²On the path of devotion, they worship God with a lot of devotional feeling.

⁶⁴Parantu vō mērē sē miltē nahī̃ , maĩ tō svarg kā rachayitā hū̃ .

⁷³Baba says: I grant them visions, but they don't meet Me. ⁷⁴I am the Creator of heaven.

⁶⁵Aisē nahī̃ ki unhō̃ kō svarg kā varsā dētā hū̃ .

⁷⁵It isn't that I give them the inheritance of heaven.

⁶⁶Bhagvān tō hai hī ēk .

⁷⁶There is only the one God.

⁶⁷Bāp kahtē haĩ sab punarjanma lētē-lētē ablā hō gayē haĩ .

⁷⁷The Father says: After taking rebirth, everyone has now become weak.

⁶⁸Ab maĩ paramdhām sē āyā hū̃ .

⁷⁸I have now come from the supreme abode.

⁶⁹Maĩ jō svarg sthāpan kartā hū̃ usmē̃ phir maĩ nahī̃ ātā .

⁷⁹I don't enter the heaven that I establish.

⁷⁰Bahut manuṣhya kahtē ham niṣhkām sēvā kartē haĩ . ⁷¹Parantu chāhē̃ na chāhē̃ phal tō jarūr miltā hai .

⁸⁰Many people say that they do altruistic service but, whether they want it or not, they definitely do receive the fruit of what they do.

⁷²Dān kartē haĩ tō phal jarūr milēgā nā .

⁸¹They make donations and so they definitely receive the fruit of that.

⁷³Tum sāhūkār banē hō , kyōṅki past mē̃ dān-puṇya kiyā hai , ab tum puruṣhārth kartē hō , jitnā puruṣhārth karē̃gē utnā bhaviṣhya mē̃ ūñch pad pāyēṅgē .

⁸²You became wealthy because you made donations and performed charity in the past. ⁸³You are now making effort. ⁸⁴The more effort you make, the higher the status you will claim in the future.

⁷⁴Abhī tumhē̃ achchhē karma sikhlāyē jātē haĩ - bhaviṣhya janma-janmāntar kē liē .

⁸⁵You are now being taught to perform good actions for your future many births.

⁷⁵Manuṣhya kartē haĩ dūsrē janm kē liē .

⁸⁶People do that for their next birth.

⁷⁶Phir kahē̃gē past karmō̃ kā phal hai .

⁸⁷They also say that that is the fruit of their past actions.

⁷⁷Satyug-trētā mē̃ aisē nahī̃ kahē̃gē .

⁸⁸You would not say this in the golden and silver ages.

⁷⁸Karmō̃ kā phal 21 janmō̃ kē liē abhī taiyār karāyā jātā hai .

⁸⁹The fruit of your actions for 21 births is being prepared now.

⁷⁹Saṅgamyug K|kē puruṣhārth key|kī prālabdh 21 pīṛhī chaltī hai .

⁹⁰The reward of the efforts of the confluence age continues for 21 generations.

⁸⁰Sanyāsī aisē kah na sakē̃ ki ham tumhārī aisī prālabdh banātē haĩ jō tum 21 janm sukhī rahē̃gē .

⁹¹Sannyasis cannot say that they are creating such a reward for you that you will remain happy for 21 births.

⁸¹Achchhā vā burā phal tō bhagvān kō dēnā hai nā . ⁸²Tō ēk hī bhūl huī hai jō kalp key|kī āyu lambī kar dī hai .

⁹²God has to give good or bad fruit. ⁹³So they have made just the one mistake in which they have lengthened the duration of the cycle.

⁸³Bahut haĩ jō kahtē haĩ 5 hajār varṣh kā kalp hai .

⁹⁴There are many who say that the cycle is 5000 years.

⁸⁴Tumhārē pās|pass musalmān āyē thē , bōlē kalp key|kī āyu barōbar 5 hajār varṣh hai .

⁹⁵A Muslim came to you and said that the duration of the cycle really is 5000 years.

⁸⁵Yahā̃ key|kī bātē̃ sunī hōṅgī .

⁹⁶He would have heard the things that we speak of here.

⁸⁶Chitra tō sabkē pās|pass jātē haĩ , sō bhī sab thōṛēhī mānē̃gē .

⁹⁷The pictures go everywhere, but not everyone would believe this.

⁸⁷Tum jāntē hō yah rudra gyān yagya hai , jissē yah vināśh jvālā nikalī hai .

⁹⁸You know that this is the sacrificial fire of the knowledge of Rudra through which the flames of destruction emerged.

⁸⁸Ismē̃ sahaj rājyōg sikhlāyā jātā hai .

⁹⁹Easy Raja Yoga is taught here.

⁸⁹Kr̥iṣhṇa key|kī ātmā ab antim janm mē̃ śhiv ( rudra ) sē varsā lē rahī hai , yahā̃ baiṭhī hai .

¹⁰⁰The Krishna soul is now in his final birth and is receiving his inheritance from Shiva (Rudra). ¹⁰¹He is sitting here.

⁹⁰Bābā alag aur yah alag hai .

¹⁰²Baba is separate from this one.

⁹¹Brāhmaṇ khilātē haĩ tō ātmā kō bulātē haĩ nā . ⁹²Phir vah ātmā brāhmaṇ mē̃ ākar bōltī hai .

¹⁰³When they feed a brahmin priest and invoke a soul, that soul then enters the body of the brahmin and speaks.

⁹³Tīrthō̃ par bhī khās jākar bulātē haĩ .

¹⁰⁴People especially go on pilgrimages and invoke souls.

⁹⁴Ab ātmā kō kitnā samay hō gayā phir vah ātmā kaisē ātī hai , kyā hōtā hai  ?

¹⁰⁵That soul has been gone for so long, so how does he come? ¹⁰⁶What happens? ¹⁰⁷The soul says: I am very happy.

⁹⁵Bōltī hai maĩ bahut sukhī hū̃ , phalānē ghar janma liyā hai .

¹⁰⁸I have taken birth in such-and-such a home. ¹⁰⁹What happens there?

⁹⁶Yah kyā hōtā hai  ? ⁹⁷Kyā ātmā nikalkar I|āī|eye  ?

¹¹⁰Is it that the soul left that place and came here?

⁹⁸Bāp samjhātē haĩ maĩ bhāvnā kā bhāṛā dētā hū̃ aur vē|way khuśh hō jātē haĩ .

¹¹¹The Father explains: I give them the fruit of their devotion and they become happy.

⁹⁹Yah bhī drama mē̃ rāz hai .

¹¹²This too is a secret in the drama.

¹⁰⁰Bōltē haĩ tō part chaltā hai .

¹¹³They speak and so that part continues.

¹⁰¹Kōī nē nahī̃ bōlā tō nūndh nahī̃ hai .

¹¹⁴If someone doesn’t speak, it is because it is not fixed.

¹⁰²Bāp kī yād mē̃ rahō tō vikarma vināśh hōṅgē , anya kōī upāya nahī̃ .

¹¹⁵Stay in remembrance of the Father and your sins will be absolved. ¹¹⁶There is no other way.

¹⁰³Har ēk kō satō-rajō-tamō mē̃ ānā hī hai .

¹¹⁷Everyone has to go through the stages of sato, rajo and tamo.

¹⁰⁴Bāp kahtē haĩ tumkō naī duniyā kā mālik banātā hū̃ .

¹¹⁸The Father says: I make you into the masters of the new world.

¹⁰⁵Phir sē maĩ paramdhām sē purānī duniyā , purānē tan mē̃ ātā hū̃ .

¹¹⁹I have once again come from the supreme abode into this old world and entered an old body. ¹²⁰This one was worthy of worship.

¹⁰⁶Yah pūjya thā , pujārī banā phir pūjya bantā hai .

¹²¹He became a worshipper and is now becoming worthy of worship again.

¹⁰⁷Tat tvam .

¹²²The same applies to you.

¹⁰⁸Tumkō bhī banātā hū̃ .

¹²³I also make you the same.

¹⁰⁹Pahlā number puruṣhārthī yah hai .

¹²⁴This one is the number one effort-maker.

¹¹⁰Tab tō mātēśhvarī , pitāśhrī kahtē hō .

¹²⁵This is why you say, "Mateshwari, Pita Shri".

¹¹¹Bāp bhī kahtē haĩ tum takhtnaśhīn hōnē kā puruṣhārth karō .

¹²⁶The Father also says: Make effort to be seated on the throne.

¹¹²Yah jagat ambā sabkī kāmnā pūrṇ kartī hai .

¹²⁷This Jagadamba fulfils everyone's desires.

¹¹³Mātā hai tō pitā bhī hōgā aur bachchē bhī hōṅgē .

¹²⁸Since there is the mother, there must also be the father and the children too.

¹¹⁴Tum sabkō rāstā batātē hō , sab kāmanāyē̃ tumhārī pūrī hōtī hai satyug mē̃ .

¹²⁹You show everyone the path. ¹³⁰All your desires are fulfilled in the golden age.

¹¹⁵Bābā kahtē haĩ ghar mē̃ rahtē bhī yadi pūrā yōg lagāyē̃ tō bhī yahā̃ vālō̃ sē ūñch pad pā saktē haĩ .

¹³¹Baba says: If, while living at home, you have full yoga, you can claim a status higher than that of those who live here.

¹¹⁶Bāndhēliyā̃ tō bahut haĩ .

¹³²There are many who are in bondage.

¹¹⁷Rāt kō bhī home|hōm minister kō samjhā rahē thē nā ki iskē liē kōī upāya nikalnā chāhiē jō in ablāō̃ par atyāchār na hō̃ .

¹³³Last night, Baba explained to the Home Minister that a solution should be found for this so that weak ones are not assaulted.

¹¹⁸Parantu jab dō-chār bār sunē̃ tab khyāl mē̃ āyē .

¹³⁴However, they would only think about this when they hear it two or four times.

¹¹⁹Takdīr mē̃ hōgā tō mānē̃gē .

¹³⁵They will accept this if it is in their fortune.

¹²⁰Pēñchīlā gyān hai nā .

¹³⁶This knowledge is very slippery.

¹²¹Sikkh dharm vālō̃ kō bhī patā paṛē tō samajhē̃-manuṣya sē dēvtā kiyē . . . . . kisnē  ? ¹²²Ēkōaṅkār satnām , yah unkī mahimā hai nā .

¹³⁷If those of the Sikh religion were to know this, they would understand the verse “It didn't take long to create deities from human beings.”

¹²³Akāl mūrt .

¹³⁸Who did that?

¹²⁴Brahm tatva unkā takht hai . ¹²⁵Kahtē haĩ nā siṃhāsan chhōṛkar āō .

¹³⁹They sing His praise: The Incorporeal is only One, the One whose name is the Truth, the Immortal Image.

¹²⁶Bāp baiṭh samjhātē haĩ , sārī sr̥iṣhṭi K|kē ādi-madhy-ant kō jāntē haĩ , aisē nahī̃ sabkī dil kō jāntē haĩ .

¹⁴⁰The brahm element is His throne. ¹⁴¹They say: Leave Your throne and come here! ¹⁴²The Father sits here and explains to you.

¹²⁷Bhagvān kō yād kartē haĩ ki sadgati mē̃ lē jāō .

¹⁴³He knows the beginning, middle and end of the whole world.

¹²⁸Bābā kahtē haĩ maĩ world almighty deity government key|kī sthāpanā kar rahā hū̃ .

¹⁴⁴It isn't that He knows what is in the heart of each one. ¹⁴⁵People remember God in order for Him to take them into salvation.

¹²⁹Yah jō partition huē haĩ , yah sab nikal jāyēṅgē .

¹⁴⁶Baba says: I am establishing the World Almighty Deity Government.

¹³⁰Hamārē dēvī-dēvtā dharm K|kē jō haĩ unkā hī kalam lagānā hai . ¹³¹Jhāṛ tō bahut baṛā hai .

¹⁴⁷All of those partitions that have taken place will be removed. ¹⁴⁸The sapling of those who belong to our deity religion has to be planted.

¹³²Unmē̃ mīṭhē tē mīṭhē haĩ dēvī-dēvtāyē̃ .

¹⁴⁹The tree is very big. ¹⁵⁰The sweetest among it are the deities.

¹³³Unkā phir sapling lagānā hai .

¹⁵¹Their sapling has to be planted.

¹³⁴Anya dharm vālē jō ātē haĩ vah kōī sapling thōṛēhī lagātē haĩ .

¹⁵²Those of the other innumerable religions who come do not plant saplings. ¹⁵³Achcha.

¹³⁵Achchhā , āj satgurūvār hai .

¹⁵⁴Today it is the day of the Satguru.

¹³⁶Bāp kahtē haĩ-baccē , śhrīmat par chalkar pavitra banō tō sāth lē chalū̃ .

¹⁵⁵The Father says: Children, follow shrimat and become pure and I will take you back with Me.

¹³⁷Phir chāhē makhmal key|kī rānī banō , chāhē rēśham key|kī rānī banō . ¹³⁸Varsā lēnā hai tō mērī mat par chalō .

¹⁵⁶Then, whether you become a velvet queen or a silk queen, if you want to claim the inheritance, follow My directions.

¹³⁹Yād sē hī tum apavitr sē pavitra ban jāyēṅgē .

¹⁵⁷It is only by having remembrance that you will become pure from impure.

¹⁴⁰Achchhā , bāp-dādā aur mīṭhī mama K|kē sikīladhē bachchō̃ kō yād-pyār aur salām-mālēkam .

¹⁵⁸Achcha. ¹⁵⁹Love, remembrance and salutations from BapDada and sweet Mama to the long-lost and now-found children.

¹⁴¹Dhārṇā kē liē mukhya sār  :

¹⁶⁰Essence for dharna:

¹⁴²1 ) saṅgamyug K|kē purūṣhārth key|kī prālabdh 21 janm chalnī hai-yah bāt smr̥iti mē̃ rakh śhrēṣhṭh karma karnē haĩ .

¹⁶¹ 1. The reward of the efforts you make at the confluence age is to last for 21 births. ¹⁶²Perform elevated deeds while keeping this in your awareness.

¹⁴³Gyān dān sē apnī prālabdh banānī hai .

¹⁶³Create your reward by donating knowledge.

¹⁴⁴2 ) mīṭhē daivī jhāṛ kā sapling lag rahā hai isliē ati mīṭhā bannā hai .

¹⁶⁴ 2. The sapling of the sweet deity tree is being planted. ¹⁶⁵Therefore, become extremely sweet.

¹⁴⁵Vardān  : brāhmaṇ janm key|kī viśhēṣhtā aur vichitratā kō smr̥iti mē̃ rakh sēvā karnē vālē sākṣhī bhav

¹⁶⁶Blessing: May you serve as a detached observer while keeping the speciality and uniqueness of your Brahmin birth in your awareness.

¹⁴⁶Yah brāhmaṇ janm divya janm hai .

¹⁶⁷ This Brahmin birth is a divine birth.

¹⁴⁷Sādhāraṇ janmadhārī ātmāyē̃ apnā birth day alag manātī , marriage day , friends day alag māntī , lēkin āpkā birth day bhī vahī hai , tō marriage day , mother day , father day , engagement day sab ēk hī hai kyōṅki āp sabkā vāydā hai - ēk bāp dūsrā na kōī .

¹⁶⁸Ordinary souls celebrate their birthdays, marriage day, friends’ day separately, but your birthday, marriage day, Mother’s day, Father’s day, engagement day are all the same because all of you have promised to belong to the one Father and none other. ¹⁶⁹So, play your part in doing service while keeping the speciality and uniqueness of this birth in your awareness.

¹⁴⁸Tō is janm key|kī viśhēṣhtā aur vichitratā kō smr̥iti mē̃ rakh sēvā kā part bajāō .

¹⁷⁰Be the companions of others in doing service, but be a companion while remaining a detached observer. ¹⁷¹Let there not be the slightest subservience to anyone.

¹⁴⁹Sēvā mē̃ ēk dō K|kē sāthī banō , lēkin sākṣhī hōkar sāthī banō . ¹⁵⁰Jarā bhī kisī mē̃ viśhēṣh jhukāv na hō . ¹⁵¹Slōgan  : bēparvāh bādśhāh vah hai jiskē jīvan mē̃ nirmāntā aur authority kā balance hō . ¹⁵²Mātēśhvarī jī K|kē madhur mahāvākya - ātmā paramātmā mē̃ antar , bhēd

¹⁷²Slogan: A carefree emperor is one who has a balance of humility and authority in his life.

¹⁵³Ātmā aur paramātmā alag rahē bahukāl sundar mēlā kar diyā jab satguru milā dalāl . . . jab apan yah śhabda kahtē haĩ tō uskā yathārth arth|earth hai ki ātmā , paramātmā sē bahutkāl sē bichhuṛ gaī hai .

¹⁷³*** Om Shanti *** ¹⁷⁴Elevated Versions of Mateshwari ¹⁷⁵The difference between souls and the Supreme Soul. ¹⁷⁶Souls and the Supreme Soul remained separated for a long time and a beautiful meeting took place when souls found the Satguru in the form of an agent.

¹⁵⁴Bahutkāl kā arth|earth hai bahut samay sē ātmā paramātmā sē bichhuṛ gaī hai , tō yah śhabda sābit ( siddha ) kartē haĩ ki ātmā aur paramātmā alag-alag dō chīz haĩ , dōnō̃ mē̃ āntarik bhēd hai parantu duniyāvī manuṣhyō̃ kō pahchān na hōnē K|kē kāraṇ vō is śhabda kā arth|earth aisā hī nikāltē haĩ ki maĩ ātmā hī paramātmā hū̃ , parantu ātmā kē ūpar māyā kā āvaraṇ chaṛhā huā hōnē K|kē kāraṇ apnē aslī svarūp kō bhūl gayē haĩ , jab vō māyā kā āvaraṇ utar jāyēgā phir ātmā vahī paramātmā hai .

¹⁷⁷We say these words and their accurate meaning is that souls have been separated from the Supreme Soul for a long time. ¹⁷⁸“A long time” means that the souls became separated from the Supreme Soul a long time ago, and so these words prove that souls and the Supreme Soul are separate entities. ¹⁷⁹There is a basic difference between the two, but, because people of the world do not recognise Him, they take these words to mean “I, the soul, am the Supreme Soul”. ¹⁸⁰Because souls are influenced by Maya, they have forgotten their original form.

¹⁵⁵Tō vō ātmā kō alag is matlab sē kahtē haĩ aur dūsrē lōg phir is matlab sē kahtē haĩ ki maĩ ātmā sō paramātmā hū̃ parantu ātmā apnē āpkō bhūlnē K|kē kāraṇ duḥkhī ban paṛī hai . ¹⁵⁶Jab ātmā phir apnē āpkō pahchān kar śhuddha bantī hai tō phir ātmā paramātmā mē̃ mil ēk hī hō jāyēṅgē .

¹⁸¹When the influence of Maya is removed, souls become like the Supreme Soul. ¹⁸²So, they consider souls to be separate in that way. ¹⁸³Then, there are other people who say: “I, the soul, am God”, but because souls have forgotten themselves, they have become unhappy, and so when a soul recognises himself and becomes pure, that soul then merges into the Supreme Soul and becomes one.

¹⁵⁷Tō vō ātmā kō alag is arth|earth sē kahtē haĩ parantu apan tō jāntē haĩ ki ātmā paramātmā dōnō̃ alag chīz hai .

¹⁸⁴So, they say that each soul is separate in that way. ¹⁸⁵However, we know that each soul and the Supreme Soul are separate entities.

¹⁵⁸Na ātmā , paramātmā hō saktī aur na ātmā paramātmā mē̃ mil ēk hō saktī hai aur na phir paramātmā kē ūpar āvaraṇ chaṛh saktā hai .

¹⁸⁶Neither can a soul become God nor can a soul merge into the Supreme Soul. ¹⁸⁷The Supreme Soul cannot be influenced (covered) in any way.