शुक्रवार 17 नवंबर 2023 की दैनिक मुरली

⁰17-11-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 17/11/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp K|kē galē kā hār bannē kē liē gyān-yōg key|kī race karō , tumhārā farj hai sārī duniyā kō bāp kā parichay dēnā ' '

¹Essence: Sweet children, in order to become a garland around the Father’s neck, race in knowledge and yoga. ²Your duty is to give the whole world the Father’s introduction.

²Praśhna  : kis mastī mē̃ sadā rahō tō bīmārī bhī ṭhīk hōtī jāyēgī  ?

³Question: Which intoxication should you constantly maintain so that your illness is cured?

³Uttar  : gyān aur yōg key|kī mastī mē̃ rahō , is purānē śharīr kā chintan nahī̃ karō . ⁴Jitnā śharīr mē̃ buddhi jāyēgī , lōbh rakhē̃gē utnā aur hī bīmāriyā̃ ātī jāyēṅgī .

⁴Answer: Maintain the intoxication of knowledge and yoga. ⁵Don’t worry about those old bodies. ⁶The more your intellects are pulled to your bodies, the more greed you have, the more illness there will be.

⁵Is śharīr kō śhrr̥iṅgārnā , powder , cream ādi lagānā - yah sab phāltū śhrr̥iṅgār hai , tumhē̃ apnē kō gyān-yōg sē sajānā hai .

⁷To decorate your bodies, to put on powder and cream etc. is all useless. ⁸You have to decorate yourselves with this knowledge and yoga.

⁶Yahī tumhārā sachchā-sachchā śhrr̥iṅgār hai .

⁹This is your true decoration.

⁷Gīt  : jō piyā kē sāth hai …

¹⁰Song: The rain of knowledge is for those who are with the Beloved.

⁸Ōm śhānti .

¹¹Om shanti.

⁹Jō bāp kē sāth hai . . . , ab duniyā mē̃ bāp tō bahut haĩ parantu un sabhī kā bāp rachayitā ēk hai .

¹²Those who are with the Father… ¹³There are many fathers in the world, but the Father, the Creator of all of them, is One.

¹⁰Vahī gyān kā sāgar hai .

¹⁴He alone is the Ocean of Knowledge.

¹¹Yah jarūr samajhnā paṛē ki parampitā paramātmā gyān kā sāgar hai , gyān sē hī sadgati hōtī hai .

¹⁵You definitely have to understand that the Supreme Father, the Supreme Soul, is the Ocean of Knowledge. ¹⁶Only through this knowledge do you receive salvation.

¹²Sadgati manuṣhya key|kī tab hō jab satyug key|kī sthāpanā hōtī hai .

¹⁷Only when the golden age is established can human beings have salvation.

¹³Bāp kō hī sadgati dātā kahā jātā hai .

¹⁸The Father alone is called the Bestower of Salvation.

¹⁴Jab saṅgam kā samay hō tab tō gyān kā sāgar ākar durgati sē sadgati mē̃ lē jāē .

¹⁹Only when it is the confluence age does the Ocean of Knowledge come and take you from degradation to salvation.

¹⁵Sabsē prāchīn bhārat hai .

²⁰Bharat is the most ancient of all.

¹⁶Bhāratvāsiyō̃ K|kē nām par hī 84 janm gāyē huē haĩ .

²¹Only for the people of Bharat has 84 births been remembered.

¹⁷Jarūr jō manuṣhya pahlē-pahlē huē hōṅgē vahī 84 janm lētē hōṅgē .

²²Surely, the human beings who came first would take 84 births.

¹⁸Dēvtāō̃ K|kē 84 janm kahē̃gē tō brāhmaṇō̃ K|kē bhī 84 janm ṭhaharē .

²³You say 84 births of the deities and so there are also 84 births of Brahmins.

¹⁹Mukhya kō hī uṭhāyā jātā hai .

²⁴It is the main ones that are mentioned.

²⁰In bātō̃ kā kisī kō bhī patā nahī̃ hai .

²⁵No one knows about these things.

²¹Jarūr brahmā dvārā hī sr̥iṣhṭi rachtē haĩ .

²⁶He definitely creates the world through Brahma.

²²Pahlē-pahlē sūkṣhma lōk rachnā hai phir yah sthūl lōk .

²⁷First of all, He has to create the subtle world and then this corporeal world.

²³Yah bachchē jāntē haĩ - sūkṣhma lōk kahā̃ hai , mūl lōk kahā̃ hai  ?

²⁸You children know where the subtle region is and where the incorporeal world is.

²⁴Mūlvatan , sūkṣhmavatan , sthūlvatan - iskō hī trilōk kahā jātā hai .

²⁹The incorporeal world, the subtle region and the corporeal world are called Trilok (the three worlds).

²⁵Jab trilōkīnāth kahtē haĩ tō uskā arth|earth bhī chāhiē nā . ²⁶Kōī trilōk hōgā nā .

³⁰Since you speak of Trilokinath (the Lord of the Three Worlds), this has to have a meaning.

²⁷Vāstav mē̃ trilōkīnāth ēk bāp hī kahlā saktē haĩ aur unkē bachchē kahlā saktē haĩ .

³¹There must be the three worlds, must there not? ³²In fact, only the one Father and His children can be called Trilokinath.

²⁸Yahā̃ tō kaī manuṣhyō̃ K|kē nām haĩ trilōkīnāth , śhiv , brahmā , viṣhṇu , śhaṅkar ādi . . . . . . . . yah sab nām bhāratvāsiyō̃ nē apnē ūpar rakhā diyē haĩ .

³³Here, some people are called Trilokinath, Shiva, Brahma, Vishnu, Shankar etc. ³⁴The people of Bharat have given themselves these names.

²⁹Double nām bhī rakhātē haĩ - rādhēkr̥iṣhṇa , lakṣhmī-nārāyaṇ .

³⁵They even have double names – Radhe-Krishna, Lakshmi-Narayan.

³⁰Ab yah tō kiskō patā nahī̃ , rādhē aur kr̥iṣhṇa alag-alag thē .

³⁶No one knows that Radhe and Krishna are from separate kingdoms.

³¹Vah ēk rājāī kā prince thā , vah dūsrī rājāī key|kī princess thī .

³⁷He was a prince of one kingdom and she was a princess from another kingdom.

³²Yah abhī tum jāntē hō .

³⁸You know this at this time.

³³Jō achchhē-achchhē bachchē haĩ unhō̃ key|kī buddhi mē̃ achchhī-achchhī points dhāraṇ rahtī haĩ .

³⁹These points are imbibed very well by the intellects of the good children.

³⁴Jaisē doctor jō achchhā hōśhiyār hōgā unkē pās|pass tō bahut davāiyō̃ K|kē nām rahtē haĩ .

⁴⁰For instance, a clever doctor would be aware of the names of many types of medicine.

³⁵Yahā̃ bhī yah naī-naī points bahut nikaltī rahtī haĩ .

⁴¹Here, too, many new points continue to emerge.

³⁶Din-pratidin invention hōtī rahtī hai .

⁴²Inventions continue to take place day by day.

³⁷Jinhō̃ key|kī achchhī practice hōgī vah naī-naī points dhāraṇ kartē hōṅgē .

⁴³Those who practise well would imbibe new points.

³⁸Dhāraṇ nahī̃ kartē haĩ tō mahārathiyō̃ key|kī line mē̃ nahī̃ lāyā jā saktā .

⁴⁴If you don’t imbibe, you cannot be brought into the line of maharathis.

³⁹Sārā madār buddhi par hai aur takdīr key|kī bhī bāt hai .

⁴⁵Everything depends on the intellect, and it is also a matter of fortune.

⁴⁰Yah bhī drama mē̃ hai nā .

⁴⁶This is also in the drama, is it not?

⁴¹Drama kō bhī kōī nahī̃ jāntē haĩ .

⁴⁷No one even knows the drama.

⁴²Yah bhī samajhtē haĩ karmakṣhētra par ham part bajātē haĩ .

⁴⁸You understand that you are playing your parts on the field of action.

⁴³Parantu drama K|kē ādi , madhya , ant kō nahī̃ jāntē tō gōyā kuchh bhī nahī̃ jāntē .

⁴⁹However, if you don’t know the beginning, the middle and the end of the drama, you don’t know anything.

⁴⁴Tumkō tō sab kuchh jānnā hai .

⁵⁰You have to know everything.

⁴⁵Bāp āyē haĩ bachchō̃ kō mālūm paṛā tō bachchō̃ kā farj hai aurō̃ kō bhī parichay dēnā .

⁵¹You children know that the Father has come and so it is the duty of you children to give others His introduction.

⁴⁶Sārī duniyā kō batlānā pharz hai . ⁴⁷Jō phir aisē nā kahē̃ ki hamkō mālūm nahī̃ thā .

⁵²It is your duty to tell the whole world so that no one can say that they weren’t aware of this.

⁴⁸Tumhārē pās|pass bahut āyēṅgē .

⁵³Many will come to you.

⁴⁹Literature ādi bahut lē̃gē .

⁵⁴Many will also take the literature.

⁵⁰Bachchō̃ nē śhurū mē̃ sākṣhātkār bhī bahut kiyā hai .

⁵⁵Children had many visions at the beginning.

⁵¹Yah Christ , Abraham|ibrāham bhārat mē̃ ātē haĩ .

⁵⁶Christ and Abraham came to Bharat.

⁵²Barōbar bhārat sabkō khīñchtā rahtā hai .

⁵⁷Truly Bharat continues to pull everyone.

⁵³Asul tō bhārat hī bēhad K|kē bāp kā birth place hai nā .

⁵⁸In reality, Bharat is the birthplace of the unlimited Father.

⁵⁴Parantu vē|way lōg itnā kuchh jāntē nahī̃ haĩ ki yah bhārat bhagvān kā birthplace hai .

⁵⁹However, those people don’t know that this Bharat is God’s birthplace.

⁵⁵Bhal kahtē bhī haĩ śhiv paramātmā parantu phir sabkō paramātmā kah dēnē sē bēhad K|kē bāp kā mahatva gum kar diyā hai .

⁶⁰They speak of the Supreme Soul, Shiva but, by saying that everyone is the Supreme Soul, they have lost the importance of the unlimited Father.

⁵⁶Abhī tum bachchē samjhātē hō - bhārat khaṇḍ sabsē baṛē tē baṛā tīrtha sthān hai .

⁶¹You children now explain: The land of Bharat is the greatest pilgrimage place of all.

⁵⁷Bākī aur sab jō bhī paigambar ādi ātē haĩ , vah ātē hī haĩ apnā-apnā dharm sthāpan karnē .

⁶²All the messengers who come just come to establish their own religions.

⁵⁸Unkē pichhāṛī phir sab dharmō̃ vālē ātē-jātē haĩ .

⁶³Those of all the other religions continue to follow them down.

⁵⁹Abhī hai ant .

⁶⁴It is now the end.

⁶⁰Kōśhiśh kartē hai vāpis jāyē̃ . ⁶¹Parantu tumkō yahā̃ lāyā kisnē  ?

⁶⁵People try to go back, but who brought you here?

⁶²Christ nē ākar kriściyan dharm sthāpan kiyā , usnē tumkō khīñch kar lāyā .

⁶⁶Christ came and established the Christian religion; he pulled them down here.

⁶³Abhī sab taṅg huē haĩ vāpas jānē kē liē .

⁶⁷Now, everyone is fed up and wants to go back home.

⁶⁴Yah tumkō samjhānā hai , sab ātē haĩ apnā-apnā part bajānē .

⁶⁸You have to explain this. ⁶⁹Everyone comes to play his or her own part.

⁶⁵Part bajātē-bajātē duḥkh mē̃ ānā hī hai .

⁷⁰While playing your parts, you have to come into sorrow.

⁶⁶Phir us duḥkh sē chhuṛākar sukh mē̃ lē jānā - bāp kā hī kām hai .

⁷¹Then, it is the Father’s duty to liberate you from sorrow and to take you into happiness.

⁶⁷Bāp kā yah birthplace bhārat hai , itnā mahatva tum bachchō̃ mē̃ bhī sabhī nahī̃ jāntē .

⁷²Bharat is the Father’s birthplace. ⁷³Among you children too, not all of you know the importance of this.

⁶⁸Thōṛē haĩ jō samajhtē haĩ aur naśhā chaṛhā huā hai .

⁷⁴There are a few who understand this and their intoxication remains high.

⁶⁹Kalp-kalp bāp bhārat mē̃ hī ātē haĩ .

⁷⁵Only in Bharat does the Father come every cycle.

⁷⁰Yah sabkō batānā hai .

⁷⁶You have to tell this to everyone.

⁷¹Nimantraṇ dēnā hai .

⁷⁷You have to invite them.

⁷²Pahlē tō yah service karnī paṛē .

⁷⁸First of all, you have to do this service.

⁷³Literature taiyār karnā paṛē .

⁷⁹You have to prepare literature.

⁷⁴Nimantraṇ tō sabkō dēnā hai nā .

⁸⁰You have to give everyone an invitation.

⁷⁵Rachayitā aur rachnā key|kī knowledge kōī bhī nahī̃ jāntē .

⁸¹No one has the knowledge of the Creator or of the creation.

⁷⁶Serviceable bankar apnā nām bālā karnā chāhiē .

⁸²You should become serviceable and glorify your name.

⁷⁷Jō tīkhē bachchē haĩ , jinkī buddhi mē̃ bahut points haĩ , unkī madad sab māṅgtē haĩ .

⁸³Everyone asks for the help of the clever children who have many points in their intellects.

⁷⁸Unkē nām hī japtē rahtē .

⁸⁴They continue to chant the names of these children.

⁷⁹Ēk tō śhivbābā kō japē̃gē phir brahmā bābā kō phir number-vār bachchō̃ kō .

⁸⁵Firstly, they chant the name of Shiv Baba, then of Brahma Baba and then of the children, numberwise.

⁸⁰Bhaktimārg mē̃ hāth sē mālā phērtē haĩ , abhī phir mukh sē nām japtē haĩ - phalānē bahut achchhē serviceable haĩ , nirahaṅkārī haĩ , baṛē mīṭhē haĩ , unkō dēh-abhimān nahī̃ hai .

⁸⁶On the path of devotion, they turn the beads of a rosary physically. ⁸⁷Now, you chant the names through your lips: so-and-so is very serviceable. ⁸⁸He is egoless, very sweet and doesn’t have any body consciousness.

⁸¹Kahtē haĩ nā miṭharā ghur ta ghurāy ( mīṭhē banō tō sab mīṭhā vyavahār karē̃gē ) .

⁸⁹It is said: Become sweet and everyone will be very sweet to you.

⁸²Bāp kahtē tum duḥkhī banē hō , ab tum bachchē mujhē yād karē̃gē tō maĩ bhī madad karū̃gā .

⁹⁰The Father says: You children have become very unhappy and if you now remember Me, I will help.

⁸³Tum naphrat karē̃gē tō maĩ kyā karū̃gā .

⁹¹What can I do if you have dislike?

⁸⁴Yah tō gōyā apnē ūpar naphrat kartē haĩ . ⁸⁵Pad nahī̃ milēgā .

⁹²This is like disliking yourself. ⁹³In that case, you won’t receive a status.

⁸⁶Dhan kitnā athāh miltā hai .

⁹⁴You receive so much wealth.

⁸⁷Kiskō lottery miltī hai tō kitnā khuśh hōtē haĩ .

⁹⁵When someone wins a lottery, he becomes so happy.

⁸⁸Unmē̃ bhī kitnē inām ātē haĩ .

⁹⁶There are so many prizes there.

⁸⁹First prize , phir second prize , third prize hōtī hai .

⁹⁷First prize, second prize, third prize. ⁹⁸In the same way, this is the spiritual race.

⁹⁰Hūbahū yah bhī īśhvarīy race hai . ⁹¹Gyān aur yōg bal key|kī race hai .

⁹⁹This is the race of knowledge and the power of yoga.

⁹²Jō inmē̃ tīkhē jātē haĩ vahī galē kā hār banē̃gē aur takht par nazdīk baiṭhē̃gē .

¹⁰⁰Those who go fast in this will become the garland around the Father’s neck and they will sit close to the throne.

⁹³Samjhāyā tō bahut sahaj jātā hai .

¹⁰¹All of this is explained to you very easily.

⁹⁴Apnē ghar kō bhī sambhālō kyōṅki tum karmayōgī hō .

¹⁰²Also look after your homes because you are karma yogis.

⁹⁵Class mē̃ ēk ghaṇṭā paṛhnā hai phir ghar mē̃ jākar us par vichār karnā hai .

¹⁰³You have to study in class for an hour and then go home and think about these things.

⁹⁶School mē̃ bhī aisē kartē haĩ nā .

¹⁰⁴They do the same at school too.

⁹⁷Paṛhkar phir ghar mē̃ jākar home work kartē haĩ .

¹⁰⁵They study and then go home and do their homework.

⁹⁸Bāp kahtē ēk ghaṛī , ādhī ghaṛī . . . . . . . . din mē̃ 8 ghaṛiyā̃ hōtī haĩ .

¹⁰⁶The Father says: Study for an hour, half an hour. ¹⁰⁷There are eight hours in a day.

⁹⁹Unsē bhī bāp kahtē ēk ghaṛī , achchhā ādhī ghaṛī .

¹⁰⁸Out of that too, the Father says: Study for an hour, if not that, then for half an hour.

¹⁰⁰15-20 minute bhī class attend kar , dhārṇā kar phir apnē dhandhēdhōrī mē̃ jākar lagō .

¹⁰⁹Attend class for even 15 to 20 minutes, imbibe that and then become engaged in your business etc.

¹⁰¹Āgē bābā tumkō biṭhātē bhī thē ki yād mē̃ baiṭhō , svadarśhan chakra phirāō .

¹¹⁰In the early days, Baba used to make you sit in remembrance and tell you to spin the discus of self-realisation.

¹⁰²Yād kā nām tō thā nā .

¹¹¹There was the mention of remembrance.

¹⁰³Bāp aur varsē kō yād kartē-kartē svadarśhan chakra phirātē-phirātē jab dēkhō nīnd ātī hai tō sō jāō .

¹¹²Remember the Father and the inheritance and spin the discus of self-realisation, and then, when you feel sleepy, go to sleep.

¹⁰⁴Phir ant mati sō gati hō jāyēgī . ¹⁰⁵Phir savērē uṭhē̃gē tō vahī points yād ātī rahē̃gī .

¹¹³Then your final thoughts will lead you to your destination and, when you wake up in the morning, you will remember those points.

¹⁰⁶Aisē abhyās kartē-kartē tum nīnd kō jītnē vālē ban jāyēṅgē . ¹⁰⁷Jō karēgā vō pāyēgā .

¹¹⁴By practicing this, you will become conquerors of sleep. ¹¹⁵Those who do something will receive the reward of it.

¹⁰⁸Karnē vālē kā dēkhnē mē̃ ātā hai .

¹¹⁶When you do something, it is visible.

¹⁰⁹Uskī chalan hī pratyakṣha hōtī hai . ¹¹⁰Nā karnē vālē key|kī chalan hī aur hōtī .

¹¹⁷Your behaviour reveals it. ¹¹⁸The behaviour of those who don’t do anything is completely different.

¹¹¹Dēkhā jātā hai yah bachchē vichār sāgar manthan kartē haĩ , dhārṇā kartē haĩ . ¹¹²Kōī lōbh ādi tō nahī̃ hai .

¹¹⁹It is seen when a child churns the ocean of knowledge and imbibes knowledge and doesn’t have any greed etc.

¹¹³Yah tō purānā śharīr hai .

¹²⁰Those bodies are old.

¹¹⁴Yah śharīr ṭhīk bhī tab rahēgā jab gyān aur yōg key|kī dhārṇā hōgī .

¹²¹Those bodies will be fine when you imbibe this knowledge and yoga.

¹¹⁵Dhārṇā nahī̃ hōgī tō śharīr aur hī saṛtā jāyēgā .

¹²²If you don’t imbibe this, your bodies will continue to decay even more.

¹¹⁶Nayā śharīr phir bhaviṣhya mē̃ milnā hai .

¹²³You are to receive new bodies in the future.

¹¹⁷Ātmā kō pure banānā hai .

¹²⁴You souls have to make your souls pure.

¹¹⁸Yah tō purānā śharīr hai , inkō kitnā bhī powder , lipstick ādi lagāō , śhrr̥iṅgār karō tō bhī worth not A penny hai .

¹²⁵Those are old bodies. ¹²⁶No matter how much powder and lipstick etc. you put on, how much you decorate them, they are not worth a penny.

¹¹⁹Yah śhrr̥iṅgār sab phāltū hai .

¹²⁷All of that decoration is useless.

¹²⁰Ab tum sabkī sagāī śhivbābā sē huī hai .

¹²⁸All of you are engaged to Shiv Baba.

¹²¹Jab śhādī hōtī hai tō us din purānē kapṛē pahantē haĩ .

¹²⁹When a marriage is to take place, the bride first wears old clothes on that day.

¹²²Ab is śharīr kō śhrr̥iṅgārnā nahī̃ hai .

¹³⁰You must not now decorate your body.

¹²³Gyān aur yōg sē apnē kō sajāyēṅgē tō phir bhaviṣhya mē̃ prince-princess banē̃gē .

¹³¹If you decorate yourself with this knowledge and yoga, you will become princes and princesses in the future.

¹²⁴Yah hai gyān mān sarōvar .

¹³²This is a lake of knowledge (Mansarovar).

¹²⁵Ismē̃ gyān key|kī ḍubkī mārtē rahō tō svarg key|kī parī banē̃gē .

¹³³Continue to take a dip in this knowledge and you will become an angel of heaven.

¹²⁶Prajā kō tō parī nahī̃ kahē̃gē .

¹³⁴The subjects would not be called angels.

¹²⁷Kahtē bhī haĩ kr̥iṣhṇa nē bhagāyā , phir mahārānī , paṭrānī banāyā .

¹³⁵They say: Krishna abducted women and made them into empresses.

¹²⁸Aisē tō nahī̃ kahē̃gē ki bhagākar phir prajā mē̃ chaṇḍāl ādi banāyā .

¹³⁶It would not be said that he abducted them and then made them into cremators of the subjects.

¹²⁹Bhagāyā hī mahārājā-mahārānī banānē kē liē .

¹³⁷He abducted them to make them into emperors and empresses.

¹³⁰Tumkō bhī yah puruṣhārth karnā chāhiē .

¹³⁸You should also make this effort.

¹³¹Aisā nahī̃ jō pad milē sō ṭhīk . . . . . . .

¹³⁹Don’t be happy with whatever status you receive.

¹³²Yahā̃ mukhya hai paṛhāī .

¹⁴⁰The main thing here is the study.

¹³³Yah pāṭhśhālā hai nā .

¹⁴¹This is a school.

¹³⁴Gītā pāṭhśhālā bahut khōltē haĩ .

¹⁴²Many people open Gita Pathshalas.

¹³⁵Vah baiṭh sirph gītā sunātē haĩ , kaṇṭha karātē haĩ .

¹⁴³Those people simply sit and relate the Gita and make you learn it by heart.

¹³⁶Kōī ēk śhlōk uṭhākar phir ādhā paunā ghaṇṭā us par bōltē haĩ .

¹⁴⁴Some people select a verse and then speak on that for half or three quarters of an hour.

¹³⁷Issē fāydā tō kuchh bhī nahī̃ .

¹⁴⁵There is no benefit in that.

¹³⁸Yahā̃ tō bāp baiṭh paṛhātē haĩ .

¹⁴⁶The Father sits here and teaches you.

¹³⁹Aim-object clear hai .

¹⁴⁷Your aim and objective is clear.

¹⁴⁰Aur kōī bhī vēd-śhāstra , jap-tap ādi karnē mē̃ kōī aim object nahī̃ hai .

¹⁴⁸There is no aim or objective in reading the Vedas and the scriptures or in chanting or doing tapasya.

¹⁴¹Bas , puruṣhārth kartē rahō .

¹⁴⁹Continue to make effort, that’s all!

¹⁴²Parantu milēgā kyā  ?

¹⁵⁰However, what will you receive?

¹⁴³Jab bahut bhakti kartē haĩ tab bhagvān miltē haĩ sō bhī rāt kē bād din jarūr ānā hai .

¹⁵¹It is said that when people do a lot of devotion, they find God; the day definitely has to come after the night.

¹⁴⁴Samay par hōgā nā .

¹⁵²It will all happen at the right time.

¹⁴⁵Kalp key|kī āyu kōī kyā batlātē , kōī kyā batlātē haĩ .

¹⁵³Some say the duration of each cycle is one thing and others say it is something else.

¹⁴⁶Samjhāō tō kahtē haĩ śhāstra kaisē jhūṭhē hōṅgē  ?

¹⁵⁴When you explain to them, they would say: How could the scriptures be wrong?

¹⁴⁷Bhagvān thōṛēhī jhūṭh bōl saktā .

¹⁵⁵God would not tell lies.

¹⁴⁸Samjhānē key|kī sirph tākat chāhiē .

¹⁵⁶You need to have the power to explain.

¹⁴⁹Tum bachchō̃ mē̃ yōg kā bal chāhiē .

¹⁵⁷So, you children need to have the power of yoga.

¹⁵⁰Yōgbal sē sab kām sahaj hō jātē haĩ .

¹⁵⁸Everything becomes easy with the power of yoga.

¹⁵¹Kōī kām nahī̃ kar saktē haĩ tō gōyā tākat nahī̃ hai , yōg nahī̃ hai .

¹⁵⁹If you aren’t able to do certain things, it means that you don’t have power, that you don’t have yoga.

¹⁵²Kahā̃-kahā̃ bābā bhī madad kartē haĩ .

¹⁶⁰In some cases, Baba also helps.

¹⁵³Drama mē̃ jō nūndh hai vah repeat hōtā hai .

¹⁶¹Whatever is fixed in the drama continues to repeat.

¹⁵⁴Yah bhī ham samajhtē haĩ aur kōī drama kō samajhtē hī nahī̃ .

¹⁶²We understand this. ¹⁶³No one else understands the drama.

¹⁵⁵Second by second jō pās|pass hōtā jātā , ṭik-ṭik hōtā jātā hai , ham śhrīmat par act mē̃ ātē haĩ .

¹⁶⁴Second by second, every second that passes continues to tick away. ¹⁶⁵We act according to shrimat.

¹⁵⁶Śhrīmat par nahī̃ chalē̃gē tō śhrēṣhṭh kaisē banē̃gē .

¹⁶⁶How would you become elevated if you don’t follow shrimat?

¹⁵⁷Sab ēk jaisē ban nahī̃ saktē .

¹⁶⁷Not everyone can become the same.

¹⁵⁸Yah lōg samajhtē haĩ ham ēk hō jāē̃ .

¹⁶⁸Those people think that they will all become one.

¹⁵⁹Ēk kā arth|earth nahī̃ samajhtē . ¹⁶⁰Ēk kyā hō jāē̃  ?

¹⁶⁹They don’t understand the meaning of becoming one.

¹⁶¹Kyā ēk father hō jānā chāhiē vā ēk brother hō jānā chāhiē  ? ¹⁶²Brother kahē̃ tō bhī ṭhīk hai .

¹⁷⁰What should they become one of? ¹⁷¹Should they all become the one Father or should they all become one brother?

¹⁶³Śhrīmat par barōbar ham ēk hō saktē haĩ . ¹⁶⁴Tum sab ēk mat par chaltē hō .

¹⁷²If they were to say that they will become brothers, that’s fine.

¹⁶⁵Tumhārā bāp , teacher , gurū ēk hī hai .

¹⁷³By following shrimat, we truly can become one.

¹⁶⁶Jō pūrā śhrīmat par nahī̃ chaltē tō vah śhrēṣhṭh bhī nahī̃ banē̃gē .

¹⁷⁴All of you are following in one direction. ¹⁷⁵Your Father, Teacher and Guru are One.

¹⁶⁷Ēkdam nahī̃ chalē̃gē tō ḵẖatm hō jāyēṅgē .

¹⁷⁶Those who don’t follow shrimat fully will not be able to become elevated.

¹⁶⁸Race mē̃ unkō hī nikāltē haĩ jō lāyak hōtē haĩ .

¹⁷⁷If you don’t follow shrimat at all, you will be completely finished.

¹⁶⁹Jab kōī baṛī race hōtī hai tō ghōṛē bhī achchhē first class nikāltē haĩ kyōṅki lottery baṛī rakhtē haĩ .

¹⁷⁸They only enter in a race those who are worthy. ¹⁷⁹When it is a big race, they have very good, first-class horses because they have a big lottery at stake.

¹⁷⁰Yah bhī aśhva race hai .

¹⁸⁰This too is a horse race.

¹⁷¹Husain kā ghōṛā kahtē hō nā .

¹⁸¹They speak of the horse of Hussain.

¹⁷²Unhōnnē husain kō ghōṛē par laṛāī mē̃ dikhāyā hai .

¹⁸²They have shown Hussain on a horse in a battle. ¹⁸³You children are doubly non-violent.

¹⁷³Abhī tum bachchē tō double ahiṃsak hō .

¹⁸⁴The violence of lust is number one.

¹⁷⁴Kām key|kī hiṅsā hai number one .

¹⁸⁵No one knows about this type of violence.

¹⁷⁵Is hiṅsā kō kōī jāntē hī nahī̃ .

¹⁸⁶Even sannyasis don’t consider it as such.

¹⁷⁶Sanyāsī bhī aisē nahī̃ samajhtē haĩ .

¹⁸⁷They simply say that it is a vice.

¹⁷⁷Sirph kahtē haĩ yah vikār hai .

¹⁸⁸The Father says: Lust is the greatest enemy.

¹⁷⁸Bāp kahtē haĩ - kām mahāśhatru hai , yahī ādi , madhya , ant tumkō duḥkh dētā hai .

¹⁸⁹It is this that causes you sorrow from its beginning through the middle to its end.

¹⁷⁹Tumkō yah siddh kar batānā hai ki hamārā pravr̥itti mārg kā rājyōg hai . ¹⁸⁰Tumhārā haṭhyōg hai .

¹⁹⁰You have to prove to them that this is your Raja Yoga of the family path, whereas theirs is hatha yoga.

¹⁸¹Tum śhaṅkarāchārya sē haṭhyōg sīkhtē hō , ham śhivāchārya sē rājyōg sīkhtē haĩ .

¹⁹¹They learn hatha yoga from Shankaracharya and we learn Raja Yoga from Shivacharya, the Teacher.

¹⁸²Aisī-aisī bātē̃ samay par sunānā chāhiē .

¹⁹²You should tell them these things at the right time.

¹⁸³Kōī tumsē pūchhē ki dēvtāō̃ K|kē 84 janm haĩ tō bhalā in kriściyan ādi K|kē kitnē janm hai  ? ¹⁸⁴Bōlō , yah tō tum hisāb karō nā .

¹⁹³If someone asks you, “If the deities take 84 births, how many births would Christians take?” tell them: You can calculate this yourself.

¹⁸⁵Pāñch hajār varṣh mē̃ 84 janm huē .

¹⁹⁴There are 84 births in 5000 years.

¹⁸⁶Christ kō 2 hajār varṣh huē .

¹⁹⁵It is 2000 years since Christ came.

¹⁸⁷Hisāb karō - average kitnē janm huē  ?

¹⁹⁶Now, calculate how many births they would take on average.

¹⁸⁸30-32 janm hōṅgē . ¹⁸⁹Yah tō clear hai .

¹⁹⁷They would perhaps take 30 to 32 births.

¹⁹⁰Jō bahut sukh dēkhtē haĩ , vah duḥkh bhī bahut dēkhtē haĩ .

¹⁹⁸This is clear. ¹⁹⁹Those who see a lot of happiness will also see a lot of sorrow.

¹⁹¹Unhō̃ kō cum|kam sukh , cum|kam duḥkh miltā hai . ¹⁹²Average kā hisāb nikālnā hai .

²⁰⁰Those people see less happiness and so they also receive less sorrow.

¹⁹³Pīchhē jō ātē haĩ vah thōṛē-thōṛē janma lētē haĩ .

²⁰¹You have to calculate the average. ²⁰²Those who come later take fewer births.

¹⁹⁴Buddha kā , Abraham|ibrāham kā bhī hisāb nikāl saktē haĩ .

²⁰³You can also calculate how many births Buddha and Abraham take.

¹⁹⁵Karkē ēk-dō janm kā fark paṛēgā .

²⁰⁴Perhaps, there would be a difference of one or two births.

¹⁹⁶Tō yah sab bātē̃ vichār sāgar manthan karnā chāhiē .

²⁰⁵So, you should churn the ocean of knowledge about all of these things.

¹⁹⁷Kōī pūchhē tō kyā samjhāyē̃  ?

²⁰⁶What should we explain if anyone asks us?

¹⁹⁸Phir bhī bōlō - pahlē tō bāp sē varsā lēnā hai nā .

²⁰⁷You should tell them: First of all, you have to claim your inheritance from the Father.

¹⁹⁹Tum bāp kō tō yād karō .

²⁰⁸At least remember the Father!

²⁰⁰Janm jitnē lēnē hōṅgē utnē lē̃gē .

²⁰⁹Each one will take as many births as they are to take.

²⁰¹Bāp sē varsā tō lē lō .

²¹⁰At least claim your inheritance from the Father.

²⁰²Achchhī rīti samjhānā hai .

²¹¹You have to explain this very well.

²⁰³Mēhnat kā kām hai .

²¹²This is something that requires effort.

²⁰⁴Mēhnat sē hī successful hōṅgē .

²¹³You will become successful by making effort.

²⁰⁵Ismē̃ baṛī viśhāl buddhi chāhiē .

²¹⁴A very broad and unlimited intellect is required.

²⁰⁶Bābā sē aur bābā K|kē dhan sē bahut lav|love chāhiē .

²¹⁵There has to be a lot of love for Baba and Baba’s wealth.

²⁰⁷Kōī tō dhan hī nahī̃ lētē .

²¹⁶Some don’t take this wealth at all.

²⁰⁸Arē , gyān ratna tō dhāraṇ karō .

²¹⁷Oh! ²¹⁸At least imbibe the jewels of knowledge!

²⁰⁹Tō kahtē haĩ ham kyā karē̃  ?

²¹⁹They say: What can I do?

²¹⁰Ham samajhtē nahī̃ .

²²⁰I can’t understand it.

²¹¹Nahī̃ samajhtē hō tō tumhārī bhāvī .

²²¹If you don’t understand, that is your destiny.

²¹²Achchhā  !

²²²Achcha.

²¹³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁴The spiritual children say namaste to the spiritual Father.

²¹⁵Dhārṇā kē liē mukhya sār  :

²²⁵Essence for dharna:

²¹⁶1 ) kisī sē bhī naphrat nahī̃ karnī hai .

²²⁶ 1. Don’t dislike anyone.

²¹⁷Sabsē mīṭhā vyavahār karnā hai .

²²⁷Be very sweet with everyone.

²¹⁸Gyān-yōg mē̃ race karkē bāp K|kē galē kā hār ban jānā hai .

²²⁸Race in this knowledge and yoga and become a garland around the Father’s neck.

²¹⁹2 ) nīnd kō jītnē vālā ban savērē-savērē uṭh bāp kō yād karnā hai .

²²⁹ 2. Become a conqueror of sleep. ²³⁰Wake up early in the morning and remember the Father.

²²⁰Svadarśhan chakra phirānā hai .

²³¹Spin the discus of self-realisation.

²²¹Jō suntē haĩ us par vichār sāgar manthan karnē key|kī ādat ḍālnī hai .

²³²Instil the habit of churning the knowledge that you hear.

²²²Vardān  : buddhi kō direction pramāṇ śhrēṣhṭh sthiti mē̃ sthit karnē vālē master sarvśhaktimān bhav

²³³Blessing: May you stabilise your intellect in an elevated stage according to the directions and become a master almighty authority.

²²³Kaī bachchē jab yōg mē̃ baiṭhtē haĩ tō ātma-abhimānī hōnē kē badlē sēvā yād ātī hai , lēkin aisā nahī̃ hōnā chāhiē kyōṅki last samay agar aśharīrī bannē kē bajāē sēvā kā bhī saṅkalp chalā tō second K|kē paper mē̃ fail hō jāyēṅgē .

²³⁴ When some children sit in yoga, instead of being soul conscious, they think of service. ²³⁵However, it should not be like that because if, instead of becoming bodiless in the final moments, you have thoughts of service, you would fail the paper of a second.

²²⁴Us samay sivāē bāp K|kē , nirākārī , nirvikārī , niranhakārī - aur kuchh yād na hō .

²³⁶At that time, you must remember nothing but the Father and of being incorporeal, viceless and egoless.

²²⁵Sēvā mē̃ phir bhī sākār mē̃ ā jāyēṅgē .

²³⁷In thinking about service, you would still come into a physical consciousness.

²²⁶Isliē yah abhyās karō ki jis samay jis sthiti mē̃ sthit hōnā chāhē̃ , sthit hō jāē̃ - tab kahē̃gē master sarvśhaktimān , controlling aur ruling power vālē .

²³⁸Therefore, when you have to stabilise yourself in a particular stage, practise becoming stable in that alone, for only then will you be called a master almighty authority who has controlling and ruling powers.

²²⁷Slōgan  : kisī bhī paristhiti kō sahaj pār karnē kā sādhan hai - ēk bal , ēk bharōsā .

²³⁹Slogan: The easy way to overcome any situation is to have one Strength and one Support.

²⁴⁰*** Om Shanti ***