सोमवार 20 नवंबर 2023 की दैनिक मुरली

⁰20-11-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 20/11/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - everhealthy-everwealthy bannē kē liē tum abhī direct apnā tan-man-dhan insure karō , is samay hī yah bēhad kā insurance hōtā hai ' '

¹Essence: Sweet children, in order to become ever healthy and ever wealthy, you now have to insure your bodies, minds and wealth directly. ²It is only at this time that you can take out this unlimited insurance.

²Praśhna  : āpas mē̃ ēk-dūsrē kō kaun-sī smr̥iti dilātē unnati kō pānā hai  ?

³Question: What should you remind one another about so that you can all progress?

³Uttar  : ēk-dūsrē kō smr̥iti dilāō ki ab nāṭak pūrā huā , vāpas ghar chalnā hai .

⁴Answer: Remind one another that the drama is about to end and that we have to return home. ⁵We have played these parts innumerable times before. ⁶We have completed our 84 births. ⁷We will now remove these costumes, these bodies, and return home.

⁴Anēk bār yah part bajāyā , 84 janm pūrē kiyē , ab śharīr rūpī vastra utār ghar chalē̃gē .

⁸This is the service that you spiritual social workers have to do.

⁵Yahī hai tum rūhānī social worker key|kī sēvā . ⁶Tum rūhānī social worker sabkō yahī sandēśh dētē rahō ki dēh sahit dēh K|kē sab sambandhō̃ kō bhūl bāp aur ghar kō yād karō .

⁹You spiritual social workers must continue to give this message to everyone: Forget your body and all your bodily relations and remember the Father and the home.

⁷Gīt  : chhōṛ bhī dē ākāśh siṃhāsan …

¹⁰Song: Leave Your throne in the sky and come down to earth!

⁸Ōm śhānti .

¹¹Om shanti.

⁹Jahā̃ gītā key|kī pāṭhśhālāyē̃ hōtī haĩ vahā̃ aksar karkē yah gīt gātē haĩ .

¹²This song is generally sung where there are Gita Pathshalas (Gita study-places).

¹⁰Gītā sunānē vālē pahlē yah śhlōk gātē haĩ . ¹¹Yah jāntē tō nahī̃ haĩ ki kiskō bulātē haĩ .

¹³Those who speak the Gita first sing this verse, but they don’t understand to whom they are calling out.

¹²Is samay dharm glāni hai .

¹⁴At this time, there is defamation of religion.

¹³Pahlē hai prārthanā phir vah response kartē haĩ āō , phir sē ākar gītā gyān sunāō kyōṅki pāp bahut baṛh gayē haĩ .

¹⁵First, there are the prayers, then there is the response (from the Gita). ¹⁶They call out: Come and speak the knowledge of the Gita because sin has increased a lot.

¹⁴Vah phir response kartē haĩ ki hā̃ , jabki bhārat K|kē lōg pāp ātmā duḥkhī ban jātē haĩ , dharm glāni hō paṛtī hai tab maĩ ātā hū̃ .

¹⁷Then, there is the response (from the Gita): When the souls of Bharat become unhappy and sinful, when there is defamation of religion, it is then that I come.

¹⁵Svarūp badalnā paṛtā hai jarūr manuṣhya tan mē̃ hī āyēṅgē .

¹⁸He has to change His form, and so He would surely enter a human body.

¹⁶Rūp tō sab ātmāyē̃ badaltī haĩ .

¹⁹All souls change their form.

¹⁷Tum ātmāyē̃ asul nirākārī hō phir yahā̃ ākar sākārī bantī hō . ¹⁸Manuṣhya kahlātī hō .

²⁰You souls are originally incorporeal, you become corporeal when you come here and you are then called human beings.

¹⁹Abhī manuṣhya pāpātmā , patit haĩ tō mujhē bhī apnā rūp rachnā paṛē .

²¹Human souls are now impure and sinful and so I have to change My form and come.

²⁰Jaisē tum nirākār sē sākārī banē hō , mujhē bhī bannā paṛē .

²²Just as you become corporeal from incorporeal, in the same way, I also have to become this.

²¹Is patit duniyā mē̃ tō śhrīkr̥iṣhṇa ā na sakē . ²²Vah tō hai svarg kā mālik .

²³Shri Krishna cannot enter this impure world; he is the master of heaven.

²³Samajhtē haĩ śhrīkr̥iṣhṇa nē gītā sunāī parantu śhrīkr̥iṣhṇa tō patit duniyā mē̃ hō na sakē .

²⁴People think that Shri Krishna spoke the Gita, but Krishna cannot exist in this impure world.

²⁴Unkā nām , rūp , dēśh , kāl , act sab bilkul alag hai .

²⁵His name, form, country, time and act are totally separate from this.

²⁵Yah bāp batlātē haĩ .

²⁶The Father explains all of this.

²⁶Śhrīkr̥iṣhṇa kō tō apnē māt-pitā haĩ , usnē mā̃ K|kē garbh sē apnā rūp rachā .

²⁷Krishna has his own mother and father; he has his form which is created in his mother’s womb.

²⁷Maĩ tō garbh mē̃ nahī̃ jātā . ²⁸Mujhē rath tō jarūr chāhiē .

²⁸I do not enter a womb, but I definitely do need a chariot.

²⁹Maĩ inkē bahut janmō̃ K|kē ant K|kē janm mē̃ pravēśh kartā hū̃ .

²⁹I enter this one when he is in the final one of his many births.

³⁰Pahlā number tō hai śhrīkr̥iṣhṇa .

³⁰He is Shri Krishna in his first birth.

³¹Inkē bahut janmō̃ K|kē ant kā janm huā 84 vā̃ janm .

³¹This birth is now his 84th and final one of his many births.

³²Tō maĩ ismē̃ hī ātā hū̃ .

³²Therefore, I enter him.

³³Yah apnē janmō̃ kō nahī̃ jāntē haĩ .

³³He did not know of his births.

³⁴Śhrīkr̥iṣhṇa tō aisē nahī̃ kahtē ki maĩ apnē janmō̃ kō nahī̃ jāntā hū̃ .

³⁴Shri Krishna does not say that he does not know of his own births.

³⁵Bhagvān kahtē haĩ jismē̃ mainnē pravēśh kiyā hai , vah apnē janmō̃ kō nahī̃ jāntā .

³⁵God says: The one whom I enter did not know of his own births. ³⁶Only I know this.

³⁶Maĩ jāntā hū̃ , śhrīkr̥iṣhṇa tō rājdhānī kā mālik hai . ³⁷Satyug mē̃ hai sūryavanśhī rājya , viṣhṇupurī .

³⁷Shri Krishna is the master of the kingdom. ³⁸In the golden age, there is the sun-dynasty kingdom; it is the land of Vishnu.

³⁸Viṣhṇu kahā jātā hai lakṣhmī-nārāyaṇ kō .

³⁹The combined form of Lakshmi and Narayan is called Vishnu.

³⁹Kahā̃ bhī bhāṣhaṇ hōtā hai tō yah record kāphī hai kyōṅki yah tō bhāratvāsī khud gātē haĩ .

⁴⁰Wherever you give a lecture, it is enough to play this song because the people of Bharat sing this song themselves.

⁴⁰Jab dharm prāyaḥ lōp hō jāē tab tō phir sē gītā sunāū̃ . ⁴¹Vahī dharm phir sē sthāpan karnā hai .

⁴¹Only when this religion has disappeared can I come and speak the Gita again and establish the same religion again.

⁴²Us dharm K|kē kōī manuṣhya hī nahī̃ haĩ tō phir gītā kā gyān kahā̃ sē nikalā  ?

⁴²Since there are no human beings of that religion now, where did the knowledge of the Gita emerge from?

⁴³Bāp samjhātē haĩ - satyug-trētā mē̃ kōī śhāstra ādi hōtē nahī̃ .

⁴³The Father explains: There are no scriptures etc. in the golden and silver ages.

⁴⁴Yah sab hai bhakti mārg kī sāmagrī , in dvārā mērē sāth kōī mil nahī̃ saktē .

⁴⁴All of those are the paraphernalia of the path of devotion. ⁴⁵No one can meet Me through them.

⁴⁵Mujhē tō ānā paṛtā hai , ākar sabkō sadgati dētā hū̃ via gati .

⁴⁶I definitely have to come. ⁴⁷I come and grant all of you salvation via liberation.

⁴⁶Sabkō vāpis jānā paṛtā hai .

⁴⁸Everyone has to return home.

⁴⁷Gati mē̃ jākar phir svarg mē̃ ānā hai .

⁴⁹After going into liberation, you will go to heaven.

⁴⁸Mukti mē̃ jākar phir jīvanmukti mē̃ ānā hai .

⁵⁰You will go into liberation and then into liberation-in-life.

⁴⁹Bāp kahtē haĩ ēk second mē̃ jīvanmukti mil saktī hai .

⁵¹The Father says: You can receive liberation-in-life in a second.

⁵⁰Gāyā huā hai gr̥ihastha vyavahār mē̃ rahtē ēk second mē̃ jīvanmukti arthāt duḥkh rahit .

⁵²It has been said: While living in your household, you can attain liberation-in-life in a second, that is, you can become free from sorrow.

⁵¹Sannyāsī tō jīvanmukt banā na sakē̃ .

⁵³Sannyasis cannot grant you liberation-in-life.

⁵²Vah tō jīvanmukti kō māntē hī nahī̃ .

⁵⁴They don’t even believe in liberation-in-life.

⁵³In sannyāsiyō̃ kā dharm satyug mē̃ tō hōtā hī nahī̃ hai .

⁵⁵The religion of the sannyasis does not exist in the golden age at all.

⁵⁴Sannyās dharm tō bād mē̃ hōtā hai .

⁵⁶The religion of the sannyasis comes into existence later on.

⁵⁵Islāmī , bauddhī ādi yah sab satyug mē̃ nahī̃ āyēṅgē .

⁵⁷The Islamic religion and the Buddhists etc. are not there in the golden age.

⁵⁶Abhī aur sab dharm haĩ bākī dēvtā dharm hai nahī̃ .

⁵⁸All the religions, except the deity religion, are in existence now.

⁵⁷Vē|way sab aur dharmō̃ mē̃ chalē gayē haĩ .

⁵⁹They have all been converted to other religions.

⁵⁸Apnē dharm kā patā nahī̃ hai .

⁶⁰They do not know of their own religion.

⁵⁹Kōī bhī apnē kō dēvtā dharm kā māntē hī nahī̃ .

⁶¹No one considers himself to be of the deity religion.

⁶⁰Jayahinda kahtē haĩ , bhārat key|kī jay , bhārat key|kī khay ( hār ) kab hōtī hai , yah thōṛēhī kōī jāntē haĩ .

⁶²They say: “Jay hind” (Victory for Hindustan). ⁶³However, there is no victory now. ⁶⁴No one knows when Bharat is victorious and when Bharat is defeated.

⁶¹Bhārat key|kī jay tab hōtī hai jab rājya-bhāgya miltā hai , jab purānī duniyā kā vināśh hōtā hai .

⁶⁵Only when you receive your fortune of the kingdom and the old world is destroyed is Bharat victorious.

⁶²Khay kartā hai rāvaṇ . ⁶³Jay kartē haĩ rām .

⁶⁶It is Ravan who defeats you and Rama who makes you victorious.

⁶⁴' jay bhārat ' kahē̃gē .

⁶⁷It is said: “Victory for Bharat.”

⁶⁵' jay hinda ' nahī̃ .

⁶⁸It is not “Victory for Hind”.

⁶⁶Akṣhar badal diyā hai .

⁶⁹They changed the words.

⁶⁷Gītā K|kē akṣhar achchhē-achchhē haĩ .

⁷⁰The words of the Gita are very good.

⁶⁸Ūñch tē ūñch hai bhagvān , kahtē haĩ mērā kōī māt-pitā nahī̃ hai .

⁷¹God, the Highest on High, says: I do not have a mother or father.

⁶⁹Mujhē apnā rūp āpēhī banānā paṛtā hai .

⁷²I have to create My own form for Myself.

⁷⁰Maĩ inmē̃ pravēśh kartā hū̃ .

⁷³I enter this one.

⁷¹Śhrīkr̥iṣhṇa kō mātā nē janm diyā .

⁷⁴A mother gives birth to Shri Krishna.

⁷²Maĩ tō creator hū̃ .

⁷⁵I am the Creator.

⁷³Drama anusār yah bhaktimārg kē liē sab śhāstra ādi banē huē haĩ .

⁷⁶According to the drama, all of those scriptures etc. have been created for the path of devotion.

⁷⁴Yah gītā , bhāgavat ādi sab dēvtā dharm par hī banāyē huē haĩ .

⁷⁷The Gita, the Bhagawad etc. are all created on the basis of the deity religion.

⁷⁵Jabki bāp nē dēvī-dēvtā dharm key|kī sthāpanā kī hai , vah past hō gayā phir future hōgā .

⁷⁸The deity religion that the Father created has now passed, and it will exist again in the future.

⁷⁶Ādi-madhy-ant kō , past present aur future kahtē haĩ .

⁷⁹The beginning, the middle and the end are called the past, present and future.

⁷⁷Ismē̃ ādi-madhy-ant kā arth|earth alag hai .

⁸⁰In this, the beginning, middle and end have a different meaning.

⁷⁸Jō past hō gayā vahī phir present hōtā hai .

⁸¹That which has become the past will become the present again.

⁷⁹Jō past key|kī kahānī sunātē haĩ vah future mē̃ repeat hōgī .

⁸²Whatever stories are told of the past will be repeated in the future.

⁸⁰Manuṣhya in bātō̃ kō nahī̃ jāntē .

⁸³Human beings don’t know these things.

⁸¹Jō past hōtā hai , unkī kahānī bābā present mē̃ sunātē haĩ phir future mē̃ repeat hōgī .

⁸⁴Baba tells you at the present time the stories of whatever happened in the past and those will be repeated again in the future.

⁸²Baṛī samajhnē key|kī bātē̃ haĩ , baṛī refine buddhi chāhiē .

⁸⁵These aspects have to be understood and you need very refined intellects to do this.

⁸³Kahā̃ bhī tumkō bulātē haĩ tō bhāṣhaṇ bachchō̃ kō karnā hai .

⁸⁶You children should go and give lectures wherever you are invited to go.

⁸⁴Son shows father .

⁸⁷Son shows Father!

⁸⁵Bachchē batāyēṅgē hamārā father kaun hai .

⁸⁸You children will reveal who your Father is.

⁸⁶Father tō jarūr chāhiē , nahī̃ tō varsā kaisē lē̃gē .

⁸⁹The Father is definitely needed. ⁹⁰Otherwise, how could you claim the inheritance?

⁸⁷Tum tō bahut ūñchē sē ūñchē hō parantu in baṛē ādamiyō̃ kō bhī mān dēnā paṛtā hai .

⁹¹You are the highest on high. ⁹²However, those eminent people also have to be given respect.

⁸⁸Tumhē̃ sabkō bāp kā parichay dēnā hai .

⁹³You have to give the Father’s introduction to everyone.

⁸⁹Sab god father kō pukārtē haĩ , prārthanā kartē haĩ - hē god father āō lēkin vah hai kaun .

⁹⁴Everyone calls out: O God, the Father! ⁹⁵They pray to God: O God, the Father, come!

⁹⁰Tumhē̃ śhivbābā key|kī bhī mahimā karnī hai , śhrīkr̥iṣhṇa key|kī bhī mahimā karnī hai aur bhārat key|kī bhī mahimā karnī hai .

⁹⁶However, they don’t know who He is. ⁹⁷You have to sing Shiv Baba’s praise, sing Shri Krishna’s praise and also sing the praise of Bharat.

⁹¹Bhārat śhivālay , heaven thā .

⁹⁸Bharat was the Temple of Shiva; it was heaven.

⁹²5 hajār varṣh pahlē dēvī-dēvatāō̃ kā rājya thā , vah kisnē sthāpan kiyā  ?

⁹⁹Five thousand years ago, it was the kingdom of deities. ¹⁰⁰Who established it?

⁹³Jarūr ūñch tē ūñch bhagvān nē .

¹⁰¹Surely, it must have been God, the Highest on High.

⁹⁴Ūñch tē ūñch nirākār parampitā paramātmā śhivāē namaḥ huā . ⁹⁵Śhiv jayantī bhāratvāsī manātē haĩ parantu śhiv kab padhārē thē , yah kiskō patā nahī̃ hai . ⁹⁶Jarūr heaven sē pahlē saṅgam par āyā hōgā .

¹⁰²Salutations are given to Shiva, the Highest on High, the incorporeal One, who is also called the Supreme Father, the Supreme Soul. ¹⁰³Although the people of Bharat celebrate the birthday of Shiva, they don’t know when Shiva came.

⁹⁷Kahtē haĩ kalp-kalp K|kē saṅgamyugē-yugē ātā hū̃ , har ēk yug mē̃ nahī̃ .

¹⁰⁴Surely, He must have come at the confluence age before heaven was created.

⁹⁸Agar har ēk yug kahō tō bhī 4 avatār hōnē chāhiē .

¹⁰⁵He says: I come at the confluence age of every cycle, not in every age.

⁹⁹Unhōnnē tō kitnē avatār dikhāyē haĩ . ¹⁰⁰Ūñchē sē ūñchā ēk bāp hai jō hī heaven rachtē haĩ .

¹⁰⁶Even if He did come in all the ages, there would then have to be four incarnations. ¹⁰⁷They have shown many incarnations.

¹⁰¹Bhārat hī heaven thā , viceless thā phir tum yah praśhna uṭhā nahī̃ saktē hō ki bachchē kaisē paidā hōtē haĩ .

¹⁰⁸Only the one Father, who creates heaven, is the Highest on High. ¹⁰⁹Bharat was heaven, it was viceless, and so you cannot question how children are born there.

¹⁰²Vah tō jō rasm-rivāj hōgī vah chalēgī .

¹¹⁰Whatever customs and systems exist, it is those that will continue.

¹⁰³Tum kyō̃ phikra kartē hō .

¹¹¹Why do you worry about that?

¹⁰⁴Pahlē tum bāp kō tō jānō .

¹¹²You should first recognise the Father.

¹⁰⁵Vahā̃ ātmā kā gyān rahtā hai .

¹¹³There, you have this knowledge of souls.

¹⁰⁶Ham ātmā ēk śharīr chhōṛ dūsrā lētī haĩ .

¹¹⁴We souls shed bodies and take others.

¹⁰⁷Rōnē key|kī bāt nahī̃ . ¹⁰⁸Kabhī akālē mr̥iityu nahī̃ hōtī hai .

¹¹⁵There, there is no question of crying; there is never any untimely death.

¹⁰⁹Khuśhī sē śharīr chhōṛ dētē haĩ .

¹¹⁶You shed your bodies in happiness.

¹¹⁰Tō bāp nē samjhāyā hai maĩ kaisē rūp badalkar ātā hū̃ .

¹¹⁷So the Father has explained how He changes His form and comes.

¹¹¹Śhrīkr̥iṣhṇa kē liē nahī̃ kahē̃gē .

¹¹⁸This cannot be said of Krishna.

¹¹²Vah tō garbh sē janma lētē haĩ .

¹¹⁹He takes birth through a womb.

¹¹³Brahmā , viṣhṇu , śhaṅkar hai sūkṣhmavatanvāsī .

¹²⁰Brahma, Vishnu and Shankar reside in the subtle region.

¹¹⁴Prajāpitā tō jarūr yahā̃ chāhiē , ham unkī santān haĩ .

¹²¹The Father of Humanity is definitely needed here; we are his children.

¹¹⁵Vah nirākār bāp avināśhī hai , ham ātmāyē̃ bhī avināśhī haĩ .

¹²²That incorporeal Father is imperishable and we souls are also imperishable.

¹¹⁶Parantu hamkō punarjanma mē̃ jarūr ānā hai .

¹²³However, we definitely do have to take birth and rebirth.

¹¹⁷Yah drama banā huā hai .

¹²⁴This drama is predestined.

¹¹⁸Kahtē haĩ phir sē ākar gītā kā gyān sunāō , tō jarūr sab chakra mē̃ āyēṅgē , jō hōkar gayē haĩ .

¹²⁵You say: Come and speak the knowledge of the Gita again. ¹²⁶All of those who came and departed will definitely enter the cycle.

¹¹⁹Bāp bhī hōkar gayē haĩ phir āyē huē haĩ .

¹²⁷The Father also came and departed and has now come again.

¹²⁰Kahtē haĩ phir sē ākar gītā sunātā hū̃ .

¹²⁸He says: I come and speak the Gita to you again.

¹²¹Bulātē haĩ patit-pāvan āō tō jarūr patit duniyā hai .

¹²⁹People call out “O Purifier come!” ¹³⁰Therefore, this world must definitely be impure.

¹²²Sab patit haĩ tab tō pāp dhōnē kē liē gaṅgā snān karnē jātē haĩ .

¹³¹All are impure, which is why they go to wash away their sins by bathing in the Ganges.

¹²³Svarg mē̃ yah bhārat hī thā , bhārat hai ūñch avināśhī khaṇḍ sabkā tīrtha sthān .

¹³²Heaven existed in this Bharat. ¹³³Bharat is the highest, the eternal land; it is the pilgrimage place for everyone.

¹²⁴Sab manuṣhy-mātra patit haĩ .

¹³⁴All human beings are impure.

¹²⁵Sabkō jīvanmukti dēnē vālā vah bāp hai .

¹³⁵The Father is the One who grants liberation-in-life to all.

¹²⁶Jarūr jō itnī baṛī service kartē haĩ , unkī mahimā gānī chāhiē .

¹³⁶The praise must definitely be sung for the One who does such great service.

¹²⁷Avināśhī bāp kā birthplace hai bhārat .

¹³⁷Bharat is the birthplace of the imperishable Father.

¹²⁸Vahī sabkō pāvan banānē vālā hai .

¹³⁸He is the One who makes everyone pure.

¹²⁹Bāp apnē birth place kō chhōṛ aur kahā̃ jā na sakē .

¹³⁹The Father cannot leave His birthplace and go somewhere else.

¹³⁰Tō bāp baiṭh samjhātē haĩ maĩ kaisē rūp rachtā hū̃ .

¹⁴⁰Therefore, the Father sits here and explains how He creates His own form.

¹³¹Sārā madār dhārṇā par hai .

¹⁴¹Everything depends on your dharna.

¹³²Dhārṇā par hī tum bachchō̃ kā martabā hai .

¹⁴²Your status depends on how much you imbibe.

¹³³Sabkī murlī ēk jaisī hō nahī̃ saktī .

¹⁴³Not everyone can read the murlis in the same way.

¹³⁴Bhal kāṭh key|kī murlī sab bajāyē̃ tō bhī ēk jaisī nahī̃ bajā saktē .

¹⁴⁴Even though everyone might be able to play a wooden flute, they wouldn’t all be able to play it in the same way.

¹³⁵Har ēk key|kī act kā part alag hai .

¹⁴⁵Everyone acts his part differently.

¹³⁶Itnī chhōṭī-sī ātmā mē̃ kitnā bhārī part hai .

¹⁴⁶Such a huge role is contained within such a tiny soul!

¹³⁷Paramātmā bhī kahtē haĩ ham pārṭdhārī haĩ .

¹⁴⁷The Supreme Soul says: I too have to play a part.

¹³⁸Jab dharm glānī hōtī hai tab maĩ ātā hū̃ .

¹⁴⁸I come when there is defamation of religion.

¹³⁹Bhakti mārg mē̃ bhī maĩ dētā hū̃ .

¹⁴⁹I also give you a return on the path of devotion.

¹⁴⁰Īśhvar arth|earth dān-puṇya kartē haĩ tō īśhvar hī unkā phal dētē haĩ .

¹⁵⁰People give donations and do charity in the name of God, and so it is God who gives the fruit of that.

¹⁴¹Sab apnē kō insure kartē haĩ .

¹⁵¹Each one insures himself.

¹⁴²Jāntē haĩ iskā phal dūsrē janm mē̃ milēgā . ¹⁴³Tum insure kartē hō 21 janmō̃ kē liē .

¹⁵²They believe that they will receive in their next birth the fruit of what they have given, whereas you insure yourselves for 21 births.

¹⁴⁴Vah hai had kā insurance , indirect aur yah hai bēhad kā insurance , direct .

¹⁵³That is limited, indirect insurance whereas this is unlimited, direct insurance.

¹⁴⁵Tum tan-man-dhan sē apnē kō insure kartē hō phir athāh dhan pāyēṅgē .

¹⁵⁴You will attain limitless wealth when you insure your minds, bodies and wealth.

¹⁴⁶Ever healthy , wealthy banē̃gē .

¹⁵⁵You will become ever healthy and wealthy.

¹⁴⁷Tum direct insure kar rahē hō .

¹⁵⁶You are insuring yourselves directly.

¹⁴⁸Manuṣhya īśhvar arth|earth dān kartē haĩ , samajhtē haĩ īśhvar dēgā .

¹⁵⁷Human beings donate in the name of God, because they believe that God will give them the return of that.

¹⁴⁹Vah kaisē dilātē haĩ yah thōṛēhī samajhtē haĩ .

¹⁵⁸They don’t understand how He gives that return.

¹⁵⁰Manuṣhya samajhtē haĩ jō kuchh miltā hai īśhvar dētā hai . ¹⁵¹Īśhvar nē bachchā diyā , achchhā , dētē haĩ tō phir lē̃gē bhī jarūr .

¹⁵⁹Human beings think that whatever they have received, it was given by God, that God gave them a child. ¹⁶⁰Achcha, if God gives them a child, He can then also take it back.

¹⁵²Tum sabkō marnā jarūr hai .

¹⁶¹All of you definitely have to die.

¹⁵³Sāth kuchh bhī tō nahī̃ jāyēgā .

¹⁶²Nothing will go with you.

¹⁵⁴Yah śharīr bhī khatm hōnā hai isliē ab jō insure karnā hai vah karō phir 21 janm insure hō jāyēṅgē .

¹⁶³Your bodies will also finish. ¹⁶⁴Therefore, insure whatever you want now, so that they will be insured for 21 births.

¹⁵⁵Aisē nahī̃ ki insure kar aur service kuchh bhī na karō , yahā̃ hī khātē rahō .

¹⁶⁵It is not that you can insure everything and then not do any service but continue to eat here.

¹⁵⁶Service tō karnī hai nā .

¹⁶⁶You have to do service.

¹⁵⁷Tumhārā kharchā bhī tō chaltā hai nā .

¹⁶⁷The expense of keeping you also continues.

¹⁵⁸Insure kar aur khātē hī rahtē tō milēgā kuchh nahī̃ .

¹⁶⁸If you insure everything and continue to eat here, you will receive nothing.

¹⁵⁹Milē tab jab service karō tō ūñch pad bhī pāyēṅgē .

¹⁶⁹You will receive something when you do service.

¹⁶⁰Jitnā jō jāstī service kartē haĩ , utnā jāstī miltā hai .

¹⁷⁰Only then will you claim a high status. ¹⁷¹The more service you do, the more you will receive.

¹⁶¹Thōṛī service tō thōṛā milēgā .

¹⁷²The less service you do, the less you will receive.

¹⁶²Government K|kē social worker bhī number-vār hōtē haĩ .

¹⁷³Government social workers are also numberwise.

¹⁶³Unkē baṛē-baṛē heads hōtē haĩ .

¹⁷⁴They have many important heads.

¹⁶⁴Anēk prakār K|kē social workers haĩ .

¹⁷⁵There are many types of social worker.

¹⁶⁵Vah haĩ jismānī , tumhārī hai rūhānī service .

¹⁷⁶Their service is physical, whereas your service is spiritual.

¹⁶⁶Har ēk kō tum yātrī banātē hō .

¹⁷⁷You make everyone into a pilgrim.

¹⁶⁷Yah hai bāp kē pās jānē key|kī rūhānī yātrā .

¹⁷⁸This is the spiritual pilgrimage to take you to the Father.

¹⁶⁸Bāp kahtē haĩ dēh sahit dēh K|kē sab sambandhō̃ kō aur gurū gōsāī ādi kō bhī chhōṛō . ¹⁶⁹Māmēkam yād karō .

¹⁷⁹The Father says: Renounce all consciousness of your bodies, your bodily relations and also the gurus etc. and remember Me alone.

¹⁷⁰Parampitā paramātmā nirākār hai , sākār rūp dhāraṇ kar samjhātē haĩ .

¹⁸⁰The Supreme Father, the Supreme Soul, is incorporeal. ¹⁸¹He adopts a corporeal form in order to explain to you.

¹⁷¹Kahtē haĩ maĩ loan lētā hū̃ , prakr̥iti kā ādhār lētā hū̃ .

¹⁸²He says: I take this body on loan; I take the support of matter.

¹⁷²Tum bhī naṅgē āyē thē , ab phir sabkō vāpis jānā hai .

¹⁸³You came naked and you all now have to return home again.

¹⁷³Sab dharm vālō̃ kō kahtē haĩ , maut sāmnē khaṛā hai .

¹⁸⁴He says to the souls of all religions that death is standing ahead.

¹⁷⁴Yādav , kaurav khalās hō jāyēṅgē . ¹⁷⁵Bākī pāṇḍav phir ākar rājya karē̃gē .

¹⁸⁵The Yadavas and the Kauravas will all be destroyed and the Pandavas will come again to rule their kingdom.

¹⁷⁶Yah gītā episode repeat hō rahā hai .

¹⁸⁶The Gita episode is once again repeating.

¹⁷⁷Purānī duniyā kā vināśh hōnā hai , 84 janm lētē-lētē ab yah old hō gayā hai .

¹⁸⁷The old world is about to be destroyed. ¹⁸⁸While you have been taking 84 births, this world has become old.

¹⁷⁸84 janm pūrē huē , nāṭak pūrā huā .

¹⁸⁹Now that you have completed your 84 births, the play is about to end.

¹⁷⁹Ab vāpis jānā hai , śharīr chhōṛ ghar jātē haĩ .

¹⁹⁰We now have to return home; we will renounce our bodies and return home.

¹⁸⁰Ēk-dō kō yahī smr̥iti dilātē haĩ - abhī vāpis jānā hai .

¹⁹¹Keep reminding each other that we now have to return home.

¹⁸¹Anēk bār yah part bajāyā hai 84 janmō̃ kā .

¹⁹²We have played these parts of 84 births innumerable times.

¹⁸²Yah nāṭak anādi banā huā hai , jō-jō jis dharm vālē haĩ , unkō apnē section mē̃ jānā hai .

¹⁹³This play is eternally created. ¹⁹⁴People have to return to their own section of the religion they belong to.

¹⁸³Jō dēvī-dēvtā dharm prāyaḥlōp hō gayā hai , unkē liē sapling lag rahī hai .

¹⁹⁵The sapling of the deity religion that has disappeared is now being planted.

¹⁸⁴Jō fool|phūl hōṅgē vah ā jāyēṅgē .

¹⁹⁶Those who were flowers will come again.

¹⁸⁵Achchhē-achchhē phūl ātē haĩ phir māyā kā tūphān lagnē sē gir paṛtē haĩ phir gyān key|kī sañjīvanī būṭī milnē sē uṭh paṛtē haĩ .

¹⁹⁷Many good flowers come but, due to the storms of Maya, they fall. ¹⁹⁸Then, by receiving the life-giving herb of knowledge, they stand up once again.

¹⁸⁶Bāp bhī kahtē haĩ tum śhāstra paṛhtē āyē hō .

¹⁹⁹The Father says: You have been studying scriptures etc.

¹⁸⁷Barōbar inkē gurū ādi bhī thē .

²⁰⁰This one also had gurus etc.

¹⁸⁸Bāp kahtē haĩ gurūō̃ sahit sabkī sadgati karnē vālā ēk hī hai .

²⁰¹There is only the One who can grant salvation to all, including the gurus.

¹⁸⁹Ēk second mē̃ mukti-jīvanmukti .

²⁰²There is liberation and liberation-in-life in a second.

¹⁹⁰Rājā-rānī tō pravr̥itti mārg hō gayā .

²⁰³There are the king and queen, and so it becomes a family path.

¹⁹¹Viceless pravr̥itti mārg thā . ¹⁹²Ab sampūrṇ vicious haĩ .

²⁰⁴It was a viceless family path, whereas it has now become a completely vicious one.

¹⁹³Vahā̃ rāvaṇ kā rājya hōtā nahī̃ .

²⁰⁵The kingdom of Ravan does not exist there.

¹⁹⁴Rāvaṇ kā rājya ādhā-kalp sē śhurū hōtā hai , bhāratvāsī hī rāvaṇ sē hār khātē haĩ .

²⁰⁶The kingdom of Ravan begins after half a cycle. ²⁰⁷It is the people of Bharat who become defeated by Ravan.

¹⁹⁵Bākī aur sab dharm vālē apnē-apnē samay par satō , rajō , tamō sē pās|pass hōtē haĩ .

²⁰⁸People of all other religions pass through the stages of sato, rajo and tamo during their own time.

¹⁹⁶Pahlē sukh phir duḥkh mē̃ ātē haĩ .

²⁰⁹First, they have happiness and then they become unhappy.

¹⁹⁷Mukti kē bād jīvanmukti hai hī .

²¹⁰After liberation, there is liberation-in-life.

¹⁹⁸Is samay sab tamōpradhān jaṛjaṛībhūt haĩ , her|har ātmā ēk śharīr chhōṛ phir dūsrā nayā śharīr lētī hai .

²¹¹At this time, everyone is completely impure and decayed. ²¹²Each soul has to shed his body and then take another new one.

¹⁹⁹Bāp kahtē haĩ maĩ janm-maraṇ mē̃ nahī̃ ātā hū̃ .

²¹³The Father says: I do not enter the cycle of birth and rebirth.

²⁰⁰Mērā kōī bāp hō nahī̃ saktā .

²¹⁴No one can be My father.

²⁰¹Aur sabkō tō bāp haĩ .

²¹⁵Everyone else has a father.

²⁰²Śhrīkr̥iṣhṇa kā bhī janm mā̃ K|kē garbh sē hōtā hai .

²¹⁶Even Shri Krishna’s birth takes place through a mother’s womb.

²⁰³Yahī brahmā jab rājya lē̃gē tab garbh sē janma lē̃gē .

²¹⁷This Brahma will take birth through a womb and he will then receive the kingdom.

²⁰⁴Inkō hī old sē new bannā hai .

²¹⁸It is he who has to become new from old.

²⁰⁵84 janmō̃ kā old hai .

²¹⁹He is 84 births old.

²⁰⁶Muśhkil kōī kō yathārth buddhi mē̃ baiṭhtā hai aur naśhā chaṛhtā hai .

²²⁰It is with great difficulty that this sits in people’s intellects accurately so that they have great intoxication.

²⁰⁷Yah kasturī knowledge hai khuśhbūdār .

²²¹This knowledge is like musk; it is very fragrant.

²⁰⁸Achchhā  !

²²²Achcha.

²⁰⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁴The spiritual Father says namaste to the spiritual children.

²¹¹Dhārṇā kē liē mukhya sār  :

²²⁵Essence for dharna:

²¹²1 ) rūhānī social worker ban sabkō rūhānī yātrā sikhānī hai .

²²⁶ 1. Become a spiritual social worker and teach everyone this spiritual pilgrimage.

²¹³Apnē dēvī-dēvtā dharm key|kī sapling lagānī hai .

²²⁷Plant the sapling of your deity religion.

²¹⁴2 ) apnī refine buddhi sē bāp kā show karnā hai .

²²⁸ 2. Use your refined intellect to reveal the Father.

²¹⁵Pahlē svayã mē̃ dhārṇā kar phir dūsrō̃ kō sunānā hai .

²²⁹First imbibe everything yourself, and then explain it to others.

²¹⁶Vardān  : vāchā kē sāth mansā dvārā śhaktiśhālī sēvā karnē vālē sahaj saphaltā mūrt bhav

²³⁰Blessing: May you become an embodiment of easy success by doing powerful service with your mind while also serving with words.

²¹⁷Jaisē vāchā key|kī sēvā mē̃ sadā busy rahnē K|kē anubhavī hō gayē hō , aisē her|har samay vāṇī K|kē sāth-sāth mansā sēvā svataḥ hōnī chāhiē . ²¹⁸Mansā sēvā arthāt her|har samay her|har ātmā kē prati svataḥ śhubh bhāvnā aur śhubh kāmnā K|kē śhuddha vibration apnē kō aur dūsrō̃ kō anubhav hō̃ , man sē her|har samay sarv ātmāō̃ kē prati duāyē̃ nikaltī rahē̃ .

²³¹ Just as you have become experienced in being constantly busy in serving with words, similarly, at every moment, together with serving with words, let there also automatically be service taking place with your thoughts. ²³²“Serving with the mind” means that you and others automatically feel the pure vibrations of having good wishes and pure feelings at every moment for every soul. ²³³Let there constantly be blessings emerging from your mind for all souls at every moment.

²¹⁹Tō mansā sēvā karnē sē vāṇī key|kī energy jamā hōgī aur yah mansā key|kī śhaktiśhālī sēvā sahaj saphaltāmūrt banā dēgī .

²³⁴By serving with your mind, the energy of your words will be saved and this powerful service with your mind will easily make you an embodiment of success.

²²⁰Slōgan  : apnī her|har chalan sē bāp kā nām bālā karnē vālē hī sachchē-sachchē khudāī khidmatgār haĩ .

²³⁵Slogan: Those who glorify the Father’s name with their every deed are true, Godly helpers.

²³⁶*** Om Shanti ***