मंगलवार 21 नवंबर 2023 की दैनिक मुरली

⁰21-11-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban ¹ «  mīṭhē bachchē - second mē̃ mukti aur jīvanmukti prāpt karnē kē liē manmanābhav , madhyājī bhav .

⁰ 21/11/23 Morning Murli Om Shanti BapDada Madhuban ¹Essence: Sweet children, in order to attain liberation and liberation-in-life in a second, become “Manmanabhav” and “Madhyajibhav”.Recognise the Father accurately.

²Bāp kō yathārth pahchān kar yād karō aur sabkō bāp kā parichay dō ' '

²Remember the Father and give everyone His introduction. ³Question: On the basis of which intoxication are you able to show (reveal) the Father?

³Praśhna  : kis naśhē K|kē ādhār par hī tum bāp kā show kar saktē hō  ?

⁴Answer: Have the intoxication that we have now become God’s children and that He is teaching us. ⁵We have to show all human beings the true path. ⁶We are now at the confluence age. ⁷We have to glorify the Father’s name with our royal behaviour.

⁴Uttar  : naśhā hō ki ham abhī bhagvān K|kē bachchē banē haĩ , vah hamē̃ paṛhā rahē haĩ . ⁵Hamē̃ hī sab manuṣhya mātra kō sachchā rāstā batānā hai .

⁸Tell everyone the Father’s praise and Krishna’s praise. ⁹Song: You are the fortune of tomorrow. ¹⁰Om shanti.

⁶Ham abhī saṅgamyug par haĩ .

¹¹This song was sung for freedom fighters.

⁷Hamē̃ apnī royal chalan sē bāp kā nām bālā karnā hai . ⁸Bāp aur śhrīkr̥iṣhṇa key|kī mahimā sabkō sunānī hai .

¹²However, the people of Bharat do not know what is meant by “The fortune of the world”.

⁹Gīt  : ānē vālē kal key|kī tum takdīr hō … ¹⁰Ōm śhānti . ¹¹Yah gīt tō gāyē huē haĩ svatantratā sēnāniyō̃ K|kē , bākī duniyā key|kī takdīr kiskō kahā jātā hai , yah bhāratvāsī nahī̃ jāntē haĩ . ¹²Sārī duniyā kā praśhna hai , sārī duniyā key|kī takdīr badal hell sē heaven banānē vālā kōī manuṣhya hō nahī̃ saktā .

¹³It is a question of the whole world.

¹³Yah mahimā kisī manuṣhya key|kī nahī̃ hai . ¹⁴Agar śhrīkr̥iṣhṇa kē liē kahē̃ tō unkō gālī kōī dē na sakē .

¹⁴No human being can change the fortune of the whole world, change it from hell into heaven.

¹⁵Manuṣhya yah bhī nahī̃ samajhtē ki śhrīkr̥iṣhṇa nē chauth kā chandramā kaisē dēkhā jō kalaṅk lagā .

¹⁵This praise does not belong to a human being. ¹⁶If this were said of Krishna, no one would have been able to defame him.

¹⁶Kalaṅk vāstav mē̃ na śhrīkr̥iṣhṇa kō lagtē haĩ , na gītā K|kē bhagvān kō lagtē haĩ . ¹⁷Kalaṅk lagtē haĩ brahmā kō .

¹⁷Human beings don’t understand how Krishna could have seen the eclipsed moon on the fourth night and he was therefore defamed.

¹⁸Śhrīkr̥iṣhṇa kō kalaṅk lagāyē bhī haĩ tō bhagānē K|kē .

¹⁸In fact, neither Krishna nor the God of the Gita can ever be defamed.

¹⁹Śhivbābā kā tō kiskō bhī patā nahī̃ hai .

¹⁹It is Brahma who is defamed.

²⁰Īśhvar K|kē pichhāṛī bhāgē haĩ jarūr , parantu īśhvar tō gālī khā na sakē .

²⁰Krishna has been defamed but only by them saying that he abducted women. ²¹No one knows about Shiv Baba.

²¹Na īśhvar kō , na śhrīkr̥iṣhṇa kō gālī dē saktē .

²²People definitely run after God, but God can never be defamed.

²²Dōnō̃ key|kī mahimā jabardast hai .

²³Neither God nor Krishna can be defamed.

²³Śhrīkr̥iṣhṇa key|kī bhī mahimā number one hai .

²⁴The praise of both is very powerful.

²⁴Lakṣhmī-nārāyaṇ key|kī itnī mahimā nahī̃ hai kyōṅki vah śādī-śudā hai .

²⁵Krishna’s praise is number one. ²⁶There isn’t as much praise of Lakshmi and Narayan because they are married.

²⁵Śhrīkr̥iṣhṇa tō kumār hai isliē uskī mahimā jyādā hai , bhal lakṣhmī-nārāyaṇ key|kī mahimā bhī aisē hī gāyēṅgē - 16 kalā sampūrṇ , sampūrṇ nirvikārī … śhrīkr̥iṣhṇa kō tō phir dvāpar mē̃ dikhāyā hai .

²⁷Krishna is a kumar; this is why he receives more praise. ²⁸They sing the same praise of Lakshmi as of Narayan, of how they are 16 celestial degrees completely full and completely viceless, but they have put Krishna in the copper age.

²⁶Samajhtē haĩ yah mahimā paramparā sē chalī āī hai .

²⁹They think that that praise has continued since the beginning of time.

²⁷In sab bātō̃ kō bhī tum bachchē jāntē hō .

³⁰You children understand all of these things.

²⁸Yah tō īśhvarīy knowledge hai , īśhvar nē hī rām rājya sthāpan kiyā hai .

³¹This is Godly knowledge and it was God who established the kingdom of Rama (God).

²⁹Rām rājya kō manuṣhya samajhtē nahī̃ haĩ .

³²Human beings don’t understand what the kingdom of Rama (God) is.

³⁰Bāp hī ākar in sabkī samajh dētē haĩ .

³³The Father comes and gives the explanation of this.

³¹Sārā madār hai gītā par , gītā mē̃ hī wrong likh diyā hai .

³⁴Everything depends on the Gita. ³⁵Wrong things have been written in the Gita.

³²Kaurav aur pāṇḍavō̃ key|kī laṛāī tō lagī hī nahī̃ tō arjun key|kī bāt hī nahī̃ .

³⁶No war took place between the Kauravas and the Pandavas, and so the question of Arjuna doesn’t arise.

³³Yah tō bāp baiṭh pāṭhśhālā mē̃ paṛhātē haĩ .

³⁷The Father sits here and teaches you in this school.

³⁴Pāṭhśhālā yuddha K|kē maidān mē̃ thōṛēhī hōgī . ³⁵Hā̃ , yah māyā rāvaṇ sē yuddha hai .

³⁸There wouldn’t be a school on a battlefield. ³⁹Yes, there is this battle with Maya, Ravan, over whom you have to gain victory.

³⁶Un par jīt pānī hai . ³⁷Māyā jītē jagatjīt bannā hai .

⁴⁰You have to become conquerors of Maya and conquerors of the world.

³⁸Parantu in bātō̃ kō jarā bhī samajh nahī̃ saktē .

⁴¹However, people do not understand these things even slightly.

³⁹Drama mē̃ nūndh hī aisī hai . ⁴⁰Unhō̃ kō pichhāṛī mē̃ ākar samajhnā hai .

⁴²It is fixed in the drama for them to come later on and understand.

⁴¹Aur tum bachchē hī samjhā saktē hō .

⁴³Only you children can explain these aspects to them.

⁴²Bhīṣhma pitāmah ādi kō hiṃsak bāṇ ādi mārnē key|kī bāt hī nahī̃ hai .

⁴⁴There is no question of shooting arrows of violence at Bhishampitamai etc.

⁴³Śhāstrō̃ mē̃ tō bahut hī bātē̃ likh dī haĩ .

⁴⁵Many such things have been written in the scriptures.

⁴⁴Mātāō̃ kō unkē pās|pass jākar time lēnā chāhiē .

⁴⁶You mothers should go and spend some time with those people.

⁴⁵Bōlō , ham āpsē is sambandh mē̃ bāt karnā chāhtē haĩ .

⁴⁷Tell them: We want to talk to you in connection with this.

⁴⁶Yah gītā tō bhagvān nē gāī hai .

⁴⁸It was God who spoke the Gita.

⁴⁷Bhagvān key|kī mahimā hai .

⁴⁹That is God’s praise.

⁴⁸Śhrīkr̥iṣhṇa tō alag hai .

⁵⁰Krishna is separate.

⁴⁹Hamkō tō is bāt mē̃ sanśhay ātā hai .

⁵¹We don’t agree with this.

⁵⁰Rudra bhagvānuvāch , unkā yah rudra gyān yagya hai .

⁵²Rudra, God Shiva, says that this is His sacrificial fire of knowledge of Rudra.

⁵¹Yah nirākār parampitā paramātmā kā gyān yagya hai . ⁵²Manuṣhya phir kahtē śhrīkr̥iṣhṇa bhagvānuvāch .

⁵³This is the sacrificial fire of knowledge of the incorporeal Supreme Father, the Supreme Soul.

⁵³Bhagvān tō vāstav mē̃ ēk kō hī kahtē haĩ , unkī phir mahimā likhnī chāhiē .

⁵⁴Human beings then say: God Krishna speaks, but only the One can in fact be called God.

⁵⁴Śhrīkr̥iṣhṇa key|kī mahimā yah hai , ab dōnō̃ mē̃ gītā kā bhagvān kaun hai  ?

⁵⁵You should write His praise and then write what the praise of Krishna is. ⁵⁶Now, of the two, who is the God of the Gita?

⁵⁵Gītā mē̃ likhā huā hai sahaj rājyōg .

⁵⁷“Easy Raja Yoga” is mentioned in the Gita.

⁵⁶Bāp kahtē haĩ ki bēhad kā sannyās karō .

⁵⁸The Father says: Have unlimited renunciation.

⁵⁷Dēh sahit dēh K|kē sarv sambandh chhōṛ apnē kō ātmā samjhō , manmanābhav , madhyājī bhav .

⁵⁹Renounce the consciousness of your bodies and all your bodily relations and consider yourselves to be souls. ⁶⁰Manmanabhav!

⁵⁸Bāp samjhātē tō bahut achchhī rāti sē haĩ .

⁶¹Madhyajibhav! ⁶²The Father explains everything very clearly.

⁵⁹Gītā mē̃ hai śhrīmad bhagvānuvāch .

⁶³The Gita contains the shrimat spoken by God.

⁶⁰Śhrī arthāt śhrēṣhṭh tō parampitā paramātmā śhiv kō hī kahē̃gē .

⁶⁴Shri means the most elevated, and so this would apply to Shiva, the Supreme Father, the Supreme Soul.

⁶¹Śhrīkr̥iṣhṇa tō daivī guṇ vālā manuṣhya hai .

⁶⁵Krishna is a human being with divine qualities.

⁶²Gītā kā bhagvān tō śhiv hai jisnē rājyōg sikhāyā hai .

⁶⁶Shiva is the God of the Gita, the One who taught Raja Yoga.

⁶³Barōbar pichhāṛī mē̃ sab dharm vināśh hō ēk dharm key|kī sthāpanā huī hai .

⁶⁷At the end, all the other religions are definitely destroyed and the one religion established.

⁶⁴Satyug mē̃ ēk hī ādi sanātan dēvī-dēvtā dharm thā .

⁶⁸In the golden age, there was only the one original deity religion.

⁶⁵Vah śhrīkr̥iṣhṇa nē nahī̃ parantu bhagvān nē sthāpan kiyā .

⁶⁹It was not Krishna but God who established it.

⁶⁶Unkī mahimā yah hai .

⁷⁰This praise belongs to God.

⁶⁷Unkō tvamēv mātāśhcha pitā kahā jātā hai .

⁷¹He is called the Mother, the Father.

⁶⁸Śhrīkr̥iṣhṇa kō tō nahī̃ kahē̃gē .

⁷²Krishna cannot be called this.

⁶⁹Tumhē̃ satya bāp kā parichay dēnā hai .

⁷³You have to give the true Father’s introduction.

⁷⁰Tum samjhā saktē hō ki bhagvān hī liberator aur guide hai jō sabkō lē jātē haĩ , machchharō̃ sadr̥iśhya sabkō lē jānā yah tō śhiv kā kām hai .

⁷⁴You can explain that God alone is the Liberator and the Guide, the One who takes everyone back home. ⁷⁵It is Shiva’s task to take everyone back home like a swarm of mosquitoes.

⁷¹Supreme akṣhar bhī baṛā achchhā hai .

⁷⁶The word ‘Supreme’ is also very good.

⁷²Tō śhiv parampitā paramātmā key|kī mahimā alag , śhrīkr̥iṣhṇa key|kī mahimā alag , dōnō̃ siddh kar samjhānī hai .

⁷⁷Therefore, you have to explain that the praise of Shiva, the Supreme Father, the Supreme Soul, is separate from the praise of Krishna.

⁷³Śhiv tō janm-maraṇ mē̃ ānē vālā nahī̃ hai . ⁷⁴Vah patit-pāvan hai .

⁷⁸You have to prove this and explain the difference between the two.

⁷⁵Śhrīkr̥iṣhṇa tō pūrē 84 janma lētē haĩ .

⁷⁹Shiva does not come into the cycle of birth and rebirth.

⁷⁶Ab paramātmā kiskō kahā jāē  ?

⁸⁰He is the Purifier whereas Krishna takes the full 84 births.

⁷⁷Yah bhī likhnā chāhiē .

⁸¹Now, who can be called the Supreme Soul?

⁷⁸Bēhad K|kē bāp kō na jānnē K|kē kāraṇ hī orphan , duḥkhī huē haĩ .

⁸²You should also write this: By not knowing the unlimited Father, you have become unhappy orphans.

⁷⁹Satyug mē̃ jab dhaṇkē ban jātē haĩ tō jarūr sukhī hōṅgē .

⁸³In the golden age, when you belong to the Lord and Master, you will definitely be happy.

⁸⁰Aisē spaṣhṭ akṣhar hōnē chāhiē .

⁸⁴The words should be very clear.

⁸¹Bāp kahtē haĩ mujhē yād karō aur varsā lō|low . ⁸²Second mē̃ jīvanmukti , abhī bhī śhivbābā aisē kahtē haĩ .

⁸⁵The Father says: Remember Me and claim your inheritance of liberation-in-life in a second. ⁸⁶Even now, Shiv Baba is saying this.

⁸³Mahimā pūrī likhnī hai . ⁸⁴Śhivāē namaḥ , unsē svarg kā varsā miltā hai .

⁸⁷His full praise should be written: Salutations to Shiva; it is from Him that you receive your inheritance of heaven.

⁸⁵Is sr̥iṣhṭi chakra kō samajhnē sē tum svargvāsī ban jāyēṅgē .

⁸⁸By understanding the world cycle you will become residents of heaven.

⁸⁶Ab judge karō - right kyā hai  ?

⁸⁹Now judge what is right.

⁸⁷Tum bachchō̃ kō sannyāsiyō̃ K|kē āśhram mē̃ jākar personal milnā chāhiē . ⁸⁸Sabhā mē̃ tō unhō̃ kō bahut ghamaṇḍ rahtā hai .

⁹⁰You children should go to the sannyasis’ ashrams and meet them personally because when they are in a gathering they have a lot of arrogance.

⁸⁹Tum bachchō̃ key|kī buddhi mē̃ yah bhī rahnā chāhiē ki manuṣhyō̃ kō sachchā rāstā kaisē batāyē̃  ?

⁹¹It should remain in the intellects of you children how you can show people the true path.

⁹⁰Bhagvānuvāch - maĩ in sādhuō̃ ādi kā bhī uddhār kartā hū̃ .

⁹²God speaks: I even uplift those sages and holy men.

⁹¹Liberator akṣhar bhī hai .

⁹³There is also the word ‘Liberator’.

⁹²Bēhad kā bāp hī kahtē haĩ mērē banō .

⁹⁴The unlimited Father says: Belong to Me.

⁹³Father shows son phir son shows father .

⁹⁵“Father shows son!” ⁹⁶Then, son shows Father.

⁹⁴Śhrīkr̥iṣhṇa kō tō father nahī̃ kahē̃gē .

⁹⁷Shri Krishna cannot be called the Father.

⁹⁵God father K|kē sab bachchē hō saktē haĩ . ⁹⁶Manuṣhya mātra K|kē tō sab bachchē hō na sakē .

⁹⁸All can be the children of God, the Father; they cannot all be the children of one human being.

⁹⁷Tō tum bachchō̃ kō samjhānē kā baṛā naśhā hōnā chāhiē . ⁹⁸Bēhad K|kē bāp K|kē ham bachchē haĩ , rājā K|kē bachchē rājkumār key|kī tum chalan tō dēkhō kitnī royal hōtī hai .

⁹⁹Therefore, you children should have great intoxication while explaining to others that we are the children of the unlimited Father. ¹⁰⁰Just look at the behaviour of a king’s son, a prince!

⁹⁹Parantu us bichārē par ( śhrīkr̥iṣhṇa par ) tō bhāratvāsiyō̃ nē kalaṅk lagā diyā hai .

¹⁰¹It is very royal. ¹⁰²However, the people of Bharat have defamed this poor person (Shri Krishna).

¹⁰⁰Kahē̃gē bhāratvāsī tō tum bhī hō .

¹⁰³They say: You too are residents of Bharat.

¹⁰¹Bōlō hā̃ , ham bhī haĩ parantu ham abhī saṅgam par haĩ .

¹⁰⁴Say to them: Yes, we are, but we are at the confluence age.

¹⁰²Ham bhagvān K|kē bachchē banē haĩ aur unsē paṛh rahē haĩ .

¹⁰⁵We have become the children of God and we are studying with Him.

¹⁰³Bhagvānuvāch - tumkō rājyōg sikhlātā hū̃ .

¹⁰⁶God speaks: I teach you Raja Yoga.

¹⁰⁴Śhrīkr̥iṣhṇa key|kī bāt hō nahī̃ saktī .

¹⁰⁷Krishna cannot possibly say this.

¹⁰⁵Āgē chalkar samajhtē jāyēṅgē .

¹⁰⁸They will come to understand this later.

¹⁰⁶Rājā janak nē bhī iśhārē sē samjhā hai nā .

¹⁰⁹King Janak also understood everything from a signal.

¹⁰⁷Parampitā paramātmā kō yād kiyā aur dhyān mē̃ chalā gayā .

¹¹⁰He remembered the Supreme Father, the Supreme Soul, and went into trance.

¹⁰⁸Dhyān mē̃ tō bahut jātē rahtē haĩ .

¹¹¹Many continue to go into trance.

¹⁰⁹Dhyān mē̃ nirākārī duniyā aur vaikuṇṭha dēkhē̃gē .

¹¹²In trance, they see the incorporeal world and Paradise.

¹¹⁰Yah tō jāntē hō ham nirākārī duniyā K|kē rahnē vālē haĩ .

¹¹³You understand that you are residents of the incorporeal world.

¹¹¹Paramdhām sē yahā̃ ākar part bajātē haĩ .

¹¹⁴You come down from the supreme abode to play your parts.

¹¹²Vināśh bhī sāmnē khaṛā hai .

¹¹⁵Destruction is standing ahead.

¹¹³Science vālē moon kē ūpar jānē liē māthā mārtē rahtē haĩ - yah hai ati science K|kē ghamaṇḍ mē̃ jānā jissē phir apnā hī vināśh kartē haĩ .

¹¹⁶Scientists continue to beat their heads to go to the moon. ¹¹⁷It is through their extreme arrogance of science that they will bring about their own destruction.

¹¹⁴Bākī moon ādi mē̃ kuchh hai nahī̃ .

¹¹⁸In fact, there is nothing on the moon.

¹¹⁵Bātē̃ tō baṛī achchhī haĩ sirph samjhānē key|kī yukti chāhiē .

¹¹⁹These things are very good, but you have to explain them in a clever way.

¹¹⁶Hamkō śhikṣhā dēnē vālā ūñch tē ūñch bāp hai .

¹²⁰It is the Father, the Highest on High, who gives us these teachings.

¹¹⁷Vah tumhārā bhī bāp hai .

¹²¹He is also your Father.

¹¹⁸Unkī mahimā alag , śhrīkr̥iṣhṇa key|kī mahimā alag hai .

¹²²His praise is separate from Krishna’s praise.

¹¹⁹Rudra avināśhī gyān yagya hai , jismē̃ sab āhuti paṛnī hai .

¹²³This is the imperishable sacrificial fire of the knowledge of Rudra in which everything is to be sacrificed.

¹²⁰Points bahut achchhī haĩ parantu śhāyad abhī dērī hai .

¹²⁴These points are very good, but it will still take time.

¹²¹Yah point bhī achchhī hai - ēk hai rūhānī yātrā , dūsrī hai jismānī yātrā .

¹²⁵This point is also very good: One is a spiritual pilgrimage and the other is a physical pilgrimage.

¹²²Bāp kahtē haĩ ki mujhē yād karō tō ant matī sō gati hō jāyēgī .

¹²⁶The Father says: Remember Me, and your final thoughts will lead you to your destination.

¹²³Spiritual father K|kē binā aur kōī sikhlā na sakē .

¹²⁷No one, except the spiritual Father, can teach you these things.

¹²⁴Aisī-aisī point likhnī chāhiē .

¹²⁸You should write such points: Manmanabhav!

¹²⁵Manmanābhav-madhyājībhav , yah hai mukti-jīvanmukti key|kī yātrā .

¹²⁹Madhyajibhav! ¹³⁰This pilgrimage is for liberation and liberation-in-life.

¹²⁶Yātrā tō bāp hī karāyēṅgē , śhrīkr̥iṣhṇa tō karā na sakē .

¹³¹Only the Father can take you on this pilgrimage. ¹³²Krishna cannot do this.

¹²⁷Yād karnē key|kī hī ādat ḍālnī hai .

¹³³You have to instil the habit of remembrance.

¹²⁸Jitnā yād karē̃gē utnā khuśhī hōgī .

¹³⁴The more remembrance you have, the greater your happiness will be.

¹²⁹Parantu māyā yād karnē nahī̃ dētī hai .

¹³⁵However, Maya does not allow you to stay in remembrance.

¹³⁰Achchhā  !

¹³⁶Achcha.

¹³¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹³⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹³²Service tō sab kartē haĩ , parantu ūñch aur nīch service tō hai nā .

¹³⁸All of you do service. ¹³⁹However, there is elevated service and there is low service.

¹³³Kiskō bāp kā parichay dēnā hai bahut sahaj .

¹⁴⁰It is very easy to give someone the Father's introduction.

¹³⁴Achchhā - rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁴¹Achcha. ¹⁴²The spiritual Father says namaste to the spiritual children.

¹³⁵Rātri class

¹⁴³Night class

¹³⁶Jaisē pahāṛō̃ par havā khānē , refresh hōnē jātē haĩ .

¹⁴⁴In order to be refreshed, people go to the mountains for fresh air.

¹³⁷Ghar vā office mē̃ rahnē sē buddhi mē̃ kām rahtā hai .

¹⁴⁵While at home or at the office, they remember their duties.

¹³⁸Bāhar jānē sē office K|kē khyāl sē free hō jātē haĩ .

¹⁴⁶By going outside, they become free from the thoughts of their office.

¹³⁹Yahā̃ bhī bachchē refresh hōnē kē liē ātē haĩ .

¹⁴⁷Children also come here in order to be refreshed.

¹⁴⁰Ādhākalp bhakti kartē-kartē thak gayē haĩ , puruṣhōttam saṅgamyug par gyān miltā hai .

¹⁴⁸You have become tired from doing devotion for half a cycle. ¹⁴⁹You receive knowledge at this auspicious confluence age.

¹⁴¹Gyān aur yōg sē tum refresh hō jātē hō .

¹⁵⁰You become refreshed by this knowledge and yoga.

¹⁴²Tum jāntē hō abhī purānī duniyā vināśh hōtī hai , naī duniyā sthāpan hōtī hai .

¹⁵¹You understand that the old world is now to be destroyed and that the new world is being established.

¹⁴³Pralay tō hōtī nahī̃ .

¹⁵²There is no annihilation.

¹⁴⁴Vō lōg samajhtē haĩ duniyā ēkdam khatm hō jātī hai , parantu nahī̃ . ¹⁴⁵Change hōtī hai .

¹⁵³Those people think that the world will be totally destroyed, but that is not so; it simply changes.

¹⁴⁶Yah hai hī nark , purānī duniyā .

¹⁵⁴This is hell, the old world.

¹⁴⁷Naī duniyā aur purānī duniyā kyā hōtī hai , yah bhī tum jāntē hō .

¹⁵⁵You understand what the old world is and what the new world is.

¹⁴⁸Tumkō detail mē̃ samjhāyā gayā hai .

¹⁵⁶This has been explained to you in detail.

¹⁴⁹Tumhārī buddhi mē̃ vistār hai sō bhī number-vār purūṣhārth anusār .

¹⁵⁷All the details are in your intellects, but it also is numberwise, according to your efforts.

¹⁵⁰Samjhānē mē̃ bhī bahut refineness chāhiē .

¹⁵⁸You need a great deal of refinement in order to explain.

¹⁵¹Kisī kō aisā samjhāō jō jhaṭ buddhi mē̃ baiṭh jāyē .

¹⁵⁹Explain to others in such a way that it sits in their intellects instantly.

¹⁵²Kaī bachchē kachchē haĩ jō chaltē-chaltē ṭūṭ paṛtē haĩ .

¹⁶⁰Some children are weak and so they break down while moving along.

¹⁵³Bhagvānuvāch bhī hai āśhcharyavat sunantī , kathantī … . ¹⁵⁴Yahā̃ hai māyā sē yuddha .

¹⁶¹There are the versions of God: They become amazed, they listen to knowledge and tell others about this knowledge…

¹⁵⁵Māyā sē markar īśhvar kā bantē haĩ , phir īśhvar sē markar māyā K|kē ban jātē haĩ .

¹⁶²Here, there is a battle with Maya. ¹⁶³They die to Maya and belong to God. ¹⁶⁴Then, they die to God and belong to Maya.

¹⁵⁶Adopt hō phir phārkatī dē dētē haĩ .

¹⁶⁵They are adopted and then they divorce Him.

¹⁵⁷Māyā baṛī prabal hai , bahutō̃ kō tūphān mē̃ lātī hai .

¹⁶⁶Maya is very powerful. ¹⁶⁷She brings storms to many.

¹⁵⁸Bachchē bhī samajhtē haĩ - hār jīt hōtī hai .

¹⁶⁸You children also understand that there is victory and defeat.

¹⁵⁹Yah khēl hī hār jīt kā hai .

¹⁶⁹This play is one of victory and defeat.

¹⁶⁰5 vikārō̃ sē hārē haĩ .

¹⁷⁰We have been defeated by the five vices.

¹⁶¹Abhī tum jītnē kā puruṣhārth kartē hō .

¹⁷¹You are now making effort to gain victory over them.

¹⁶²Ākhrīn jīt tumhārī hai .

¹⁷²Ultimately, victory will be yours.

¹⁶³Jab bāp K|kē banē hō tō pakkā bannā chāhiē .

¹⁷³Since you belong to the Father, you have to become firm.

¹⁶⁴Tum dēkhtē hō māyā kitnē temptation dētī hai  !

¹⁷⁴You can see how much temptation Maya gives you.

¹⁶⁵Kaī bār dhyān dīdār mē̃ jānē sē bhī khēl khalās hō jātā hai .

¹⁷⁵Even when some go into trance, the game often finishes.

¹⁶⁶Tum bachchō̃ key|kī buddhi mē̃ hai ab 84 janm kā chakra lagākar pūrā kiyā hai .

¹⁷⁶It is now in the intellects of you children that you have now completed the cycle of your 84 births.

¹⁶⁷Dēvtā , kṣhatriya , vaiśhya , śhūdra banē , abhī śhūdra sē brāhmaṇ banē haĩ .

¹⁷⁷You became deities, warriors, merchants, shudras and you have now become Brahmins from shudras.

¹⁶⁸Brāhmaṇ ban phir dēvtā ban jātē haĩ , yah bhūlnā nahī̃ hai .

¹⁷⁸You become Brahmins and then deities. ¹⁷⁹You should not forget this.

¹⁶⁹Agar yah bhī bhūltē hō tō pāṅw pīchhē haṭ jātē haĩ phir duniyāvī bātō̃ mē̃ buddhi lag jātī hai .

¹⁸⁰If you forget this, you step backwards and your intellects become engaged in worldly matters.

¹⁷⁰Murlī ādi bhī yād nahī̃ rahtī .

¹⁸¹You are then not even able to remember the murlis etc.

¹⁷¹Yād kī yātrā bhī difficult bhāstī hai .

¹⁸²You experience the pilgrimage of remembrance to be difficult.

¹⁷²Yah bhī wonder hai .

¹⁸³This is a wonder!

¹⁷³Kaī bachchō̃ kō badge lagānē mē̃ bhī lajjā ātī haĩ , yah bhī dēh-abhimān hai nā .

¹⁸⁴Some children are even too embarrassed to wear a badge. ¹⁸⁵This too is body consciousness, is it not?

¹⁷⁴Gālī tō khānī hī hai .

¹⁸⁶You have to take insults.

¹⁷⁵Śhrīkr̥iṣhṇa nē kitnī gālī khāī hai  !

¹⁸⁷Krishna received so many insults.

¹⁷⁶Sabsē jāstī gālī khāī hai śhiv nē . ¹⁷⁷Phir śhrīkr̥iṣhṇa nē .

¹⁸⁸It is Shiv Baba who receives the most insults and then Krishna.

¹⁷⁸Phir sabsē jāstī gālī khāī hai rām nē .

¹⁸⁹Then it is Rama who receives the most insults.

¹⁷⁹Number-vār hai .

¹⁹⁰It is numberwise.

¹⁸⁰Defame karnē sē bhārat key|kī kitnī glāni huī hai  !

¹⁹¹Bharat has been defamed a great deal through these insults.

¹⁸¹Tum bachchō̃ kō ismē̃ ḍarnā nahī̃ hai .

¹⁹²You children should not be afraid of that. ¹⁹³Achcha.

¹⁸²Achchhā - mīṭhē mīṭhē sikīladhē bachchō̃ prati yādpyār aur good night .

¹⁹⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good night.

¹⁸³Dhārṇā kē liē mukhya sār  :

¹⁹⁵Essence for dharna:

¹⁸⁴1 ) buddhi sē bēhad kā sannyās kar , rūhānī yātrā par tatpar rahnā hai .

¹⁹⁶ 1. Make your intellect have unlimited renunciation and remain constantly on this spiritual pilgrimage.

¹⁸⁵Yād mē̃ rahnē key|kī ādat ḍālnī hai .

¹⁹⁷Instil the habit of staying in remembrance.

¹⁸⁶2 ) father shows son , son shows father sabhī kō bāp kā satya parichay dēnā hai .

¹⁹⁸ 2. “Father shows son.” ¹⁹⁹“Son shows Father.” ²⁰⁰Give everyone the true introduction of the Father.

¹⁸⁷Second mē̃ jīvanmukti kā rāstā batānā hai .

²⁰¹Show everyone the path to attain liberation-in-life in a second.

¹⁸⁸Vardān  : mansā aur vāchā K|kē male|mail|mēl dvārā jādūmantr karnē vālē navīntā aur viśhēṣhtā sampann bhav

²⁰²Blessing: May you be filled with the newness and speciality of serving with your combined thoughts and words and thereby perform magic. ²⁰³ The combination of thoughts and words works like magic. ²⁰⁴When you do this, all the trivial matters of a gathering will finish in such a way that you will think that it is magic.

¹⁸⁹Mansā aur vāchā dōnō̃ kā milan jādūmantr kā kām kartā hai , issē saṅgaṭhan key|kī chhōṭī-chhōṭī bātē̃ aisē samāpt hō jāyēṅgī jō āp sōchē̃gē ki yah tō jādū hō gayā .

²⁰⁵When your mind is busy in having pure feelings and blessings for everyone, any upheaval of the mind will finish and you will never be disappointed in your efforts. ²⁰⁶You will never be afraid in a gathering.

¹⁹⁰Mansā śhubh bhāvnā vā śhubh duāyē̃ dēnē mē̃ busy hō tō man key|kī halchal samāpt hō jāyēgī , puruṣhārth sē kabhī dilśhikasta nahī̃ hōṅgē .

²⁰⁷By serving with your combined thoughts and words, you will see an impact of such service at a fast speed. ²⁰⁸Now, become full of this newness and speciality in serving and the 900,000 subjects will easily become ready.

¹⁹¹Saṅgaṭhan mē̃ kabhī ghabrāyēṅgē nahī̃ . ¹⁹²Mansā-vāchā key|kī sammilit sēvā sē vihaṅg mārga key|kī sēvā kā prabhāv dēkhē̃gē . ¹⁹³Ab sēvā mē̃ isī navīntā aur viśhēṣhtā sē sampann banō tō 9 lākh prajā sahaj taiyār hō jāyēgī . ¹⁹⁴Slōgan  : buddhi yathārth nirṇay tab dēgī jab pūrē-pūrē viceless banē̃gē .

²⁰⁹Slogan: Your intellect will make accurate decisions when you become completely viceless.

¹⁹⁵Mātēśhvarī jī K|kē madhur mahāvākya

²¹⁰*** Om Shanti *** ²¹¹Sweet elevated versions of Mateshwari

¹⁹⁶ «  kaliyugī asār saṅsār sē satyugī sār vālī duniyā mē̃ lē chalnā kiskā kām hai ' '

²¹²Whose duty is it to go from this iron-aged, tasteless world to an essence-filled, golden-aged world?

¹⁹⁷Is kaliyugī saṅsār kō asār saṅsār kyō̃ kahtē haĩ  ?

²¹³Why is this iron-aged world said to be tasteless?

¹⁹⁸Kyōṅki is duniyā mē̃ kōī sār nahī̃ hai mānā kōī bhī vastu mē̃ vō tākat nahī̃ rahī arthāt sukh śhānti pavitratā nahī̃ hai , jō is sr̥iṣhṭi par kōī samay sukh śhānti pavitratā thī .

²¹⁴Because there is no essence in this world, that is, there is no strength left in anything; there is no happiness, peace or purity. ²¹⁵At one time, there was happiness, peace and purity in this world.

¹⁹⁹Ab vō tākat nahī̃ haĩ kyōṅki is sr̥iṣhṭi mē̃ 5 bhūtō̃ key|kī pravēśhtā hai isliē hī is sr̥iṣhṭi kō bhay kā sāgar athavā karmbandhan kā sāgar kahtē haĩ isliē hī manuṣhya duḥkhī hō paramātmā kō pukār rahē haĩ , paramātmā hamkō bhav sāgar sē pār karō issē siddha hai ki jarūr kōī abhay arthāt nirbhayatā kā bhī saṅsār hai jismē̃ chalnā chāhtē haĩ isliē is saṅsār kō pāp kā sāgar kahtē haĩ , jissē pār kar puṇya ātmā vālī duniyā mē̃ chalnā chāhtē haĩ .

²¹⁶There isn’t that strength anymore because the five vices exist in this world. ²¹⁷Therefore, there is an ocean of fear in this world, which is why it is called an ocean of karmic bondages, and this is why people are unhappy and call out to God: God, take us across this ocean. ²¹⁸This shows that there must definitely be a world where there is no fear, that is, a fearless world where they want to go to. ²¹⁹This is why this world is called an ocean of sin.

²⁰⁰Tō duniyāyē̃ dō haĩ , ēk satyugī sār vālī duniyā , dūsrī hai kaliyugī asār key|kī duniyā . ²⁰¹Dōnō̃ duniyāyē̃ is sr̥iṣhṭi par hōtī haĩ .

²²⁰They wish to go across it to a world of charitable souls. ²²¹There are two worlds. ²²²One is the golden-aged, essence-filled world and the other is this iron-aged, tasteless world.

²⁰²Achchhā - ōm śhānti .

²²³Both worlds exist on this earth. ²²⁴Achcha.