बुधवार 22 नवंबर 2023 की दैनिक मुरली

⁰22-11-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 22/11/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum brāhmaṇō̃ kā yah nayā jhāṛ hai , iskī vr̥iddhi bhī karnī hai tō sambhāl bhī karnī hai kyōṅki nayē jhāṛ kō chiṛiyāyē̃ khā jātī haĩ ' '

¹Essence: Sweet children, this is the new tree of you Brahmins. ²You have to look after it well and make it grow because sparrows eat a new tree.

²Praśhna  : brāhmaṇ jhāṛ mē̃ nikalē huē pattē murjhātē kyō̃ haĩ  ? ³Kāraṇ aur nivāraṇ kyā hai  ?

³Question: Why do the new leaves that emerge on the Brahmin tree wilt? ⁴What is the reason for it and what is the solution to it?

⁴Uttar  : bāp jō gyān K|kē wonderful rāz sunātē haĩ vah na samajhnē K|kē kāraṇ sanśhay utpanna hōtā hai isliē nayē-nayē pattē murjhā jātē haĩ phir paṛhāī chhōṛ dētē haĩ .

⁵Answer: When souls don’t understand the wonderful secrets of knowledge that the Father explains, they have doubts in their minds. ⁶This is why new leaves wilt and they stop studying. ⁷Very clever children are needed to explain to them.

⁵Ismē̃ samjhānē vālē bachchē bahut hōśhiyār chāhiē .

⁸If you have any doubts about anything, ask the seniors.

⁶Agar kōī sanśhay uṭhtā hai tō baṛō̃ sē pūchhnā chāhiē . ⁷Uttar nahī̃ miltā tō bāp sē bhī pūchh saktē haĩ .

⁹If you still don’t receive an answer, you can ask the Father.

⁸Gīt  : prītam on milō …

¹⁰Song: Come and meet us, O Beloved!

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Gīt tō bachchō̃ nē bahut bār sunē haĩ , duḥkh mē̃ bhagvān kō sabhī bulātē haĩ . ¹¹Tumhārē pās|pass tō vah baiṭhē haĩ .

¹²You children have heard this song many times. ¹³Everyone calls out to God at times of sorrow, whereas He is now sitting with you and is liberating you from all sorrow.

¹²Tumkō sabhī duḥkhō̃ sē liberate kar rahē haĩ . ¹³Tum jāntē hō barōbar duḥkhdhām sē sukhdhām lē jānē vālā sukhdhām kā mālik batlā rahē haĩ .

¹⁴You understand that the Master of the land of happiness, the One who takes you from this land of sorrow to a land of happiness, is explaining to you.

¹⁴Vah āyā huā hai , tumhārē sammukh baiṭhā huā hai aur rājyōg sikhlā rahā hai .

¹⁵He has come and is sitting in front of you and teaching you Raja Yoga.

¹⁵Yah kōī manuṣhya kā kām nahī̃ .

¹⁶This is not a task for a human being.

¹⁶Tum kahē̃gē parampitā paramātmā nē hamkō manuṣhya sē dēvtā banānē K|kē liyē rājyōg sikhlāyā hai .

¹⁷You say that the Supreme Father, the Supreme Soul, taught you Raja Yoga to change you from humans into deities.

¹⁷Manuṣhya , manuṣhya kō dēvtā nahī̃ banā saktē .

¹⁸Human beings cannot change humans into deities.

¹⁸Manuṣhy sē dēvtā kiyē karat na lāgī vār … yah kiskī mahimā hai  ?

¹⁹“It didn’t take God long to change humans into deities.” ²⁰Whose praise is this?

¹⁹Bābā key|kī .

²¹It is Baba’s praise.

²⁰Barōbar dēvtāyē̃ tō satyug mē̃ hōtē haĩ .

²²Deities definitely exist in the golden age.

²¹Is samay dēvtāyē̃ hōtē hī nahī̃ .

²³Deities do not exist at this time.

²²Tō jarūr svarg key|kī sthāpanā karnē vālā hī manuṣhya kō dēvtā banāyēgā .

²⁴Therefore, it is surely the One who creates heaven who changes humans into deities.

²³Parampitā paramātmā jiskō śhiv bhī kahtē haĩ , unkō yahā̃ ānā paṛē patitō̃ kō pāvan banānē .

²⁵The Supreme Father, the Supreme Soul, the One who is called Shiva, has to come here to purify the impure.

²⁴Ab vah āyē kaisē  ?

²⁶Now, how can He come?

²⁵Patit duniyā mē̃ śhrīkr̥iṣhṇa kā bhī tan mil na sakē .

²⁷He cannot have the body of Krishna in the impure world.

²⁶Manuṣhya tō mūñjhē huē haĩ .

²⁸Human beings are confused.

²⁷Ab tum bachchē sammukh sun rahē hō .

²⁹You children are now personally listening to Him.

²⁸Tum is duniyā key|kī history-geography kō jāntē hō .

³⁰You know the history and geography of this world.

²⁹History kē sāth geography jarūr hōtī hai aur history-geography hōtī hai manuṣhya sr̥iṣhṭi mē̃ .

³¹Together with the history, there is definitely also the geography. ³²History and geography exist in the human world.

³⁰Brahmā-viṣhṇu-śhaṅkar key|kī , sūkṣhmavatan key|kī kabhī history-geography nahī̃ kahē̃gē .

³³There can never be any history or geography of Brahma, Vishnu and Shankar of the subtle region.

³¹Vah hai sūkṣhmavatan . ³²Vahā̃ tō hai movie . ³³Talkie tō yahā̃ hai .

³⁴That is the subtle region where there is ‘movie’, whereas here there is ‘talkie’.

³⁴Ab bābā tum bachchō̃ kō sārī duniyā key|kī history-geography aur mūlvatan kā samāchār , jiskō tīn lōk kahtē haĩ sab sunātē haĩ .

³⁵Baba now tells you children the history and geography of the whole world and also gives you news of the incorporeal world.

³⁵Ab tum brāhmaṇō̃ kā nayā jhāṛ lagā hai .

³⁶He tells you everything about the three worlds.

³⁶Iskō jhāṛ kahā jātā hai .

³⁷The new tree of Brahmins is now being planted.

³⁷Dūsrē jō maṭh-panth haĩ unkō jhāṛ nahī̃ kahē̃gē .

³⁸This is called a tree; other paths and cults are not called trees.

³⁸Bhal kriściyan lōg haĩ vah jāntē haĩ ki kriściyan tree alag hai lēkin unkō yah patā nahī̃ hai ki sabhī ṭāl-ṭāliyā̃ is baṛē jhāṛ sē nikalī huī haĩ .

³⁹Although Christians believe that the tree of Christians is separate from this tree, they don’t know that all the branches have emerged from this large tree.

³⁹Samjhānā chāhiē manuṣhya sr̥iṣhṭi kaisē paidā hōgī .

⁴⁰You have to explain how the human world is created.

⁴⁰Māt-pitā phir bālak . . . . vah bhī sab ikaṭṭhē tō nahī̃ nikalē̃gē .

⁴¹There are the mother and father and then the children, but they do not all emerge at the same time.

⁴¹Dō sē chār , pāñch pattē hōtē haĩ phir kōī kō tō chiṛiyā bhī khā jātī hai .

⁴²Two leaves, then four or five leaves emerge and some are eaten by sparrows.

⁴²Yahā̃ bhī chiṛiyā khā jātī haĩ .

⁴³Here, too, sparrows eat them.

⁴³Yah bahut chhōṭā jhāṛ hai .

⁴⁴This is a very small tree.

⁴⁴Dhīrē-dhīrē vr̥iddhi kō pāyēṅgē , jaisē pahlē pāyā hai .

⁴⁵Growth will take place gradually as it did in the previous cycle.

⁴⁵Tum bachchō̃ kō ab kitnī knowledge hai .

⁴⁶You children now have so much knowledge!

⁴⁶Tum trikāldarśhī hō tīnō̃ kālō̃ kō jānnē vālē hō , trilōkīnāth hō arthāt tīnō̃ lōkō̃ kō jānnē vālē hō .

⁴⁷You are trikaldarshi, the ones who know the three aspects of time, and you are trilokinath, that is, the ones who know the three worlds.

⁴⁷Lakṣhmī-nārāyaṇ kō trilōkīnāth , trikāldarśhī nahī̃ kahē̃gē .

⁴⁸Lakshmi and Narayan cannot be called trilokinath or trikaldarshi.

⁴⁸Manuṣhya phir śhrīkr̥iṣhṇa kō trilōkīnāth kahtē haĩ .

⁴⁹People call Krishna trilokinath.

⁴⁹Jō service karē̃gē unkī prajā banēgī .

⁵⁰Those who do service will create their subjects.

⁵⁰Apnā vāris bhī banānā hai , prajā bhī banānī hai .

⁵¹You have to create your heirs as well as your subjects.

⁵¹Tō yah buddhi mē̃ hōnā cāhiē-ham trilōkīnāth haĩ .

⁵²It should remain in your intellects that you are trilokinath.

⁵²Yah bātē̃ baṛī wonderful haĩ .

⁵³These are such wonderful aspects!

⁵³Bachchē pūrī rīti samjhā nahī̃ saktē tō construction kē badlē destruction kar lētē haĩ .

⁵⁴Some children are not able to explain accurately, and so, instead of construction, they cause destruction.

⁵⁴Nikalē huē pattō̃ kō bhī murjhā dētē haĩ .

⁵⁵They make the leaves that have emerged wilt.

⁵⁵ ( sanśhaybuddhi banā dētē haĩ ) phir paṛhāī kō chhōṛ dētē haĩ .

⁵⁶They make their intellects have doubts. ⁵⁷They then stop studying.

⁵⁶Ham kahē̃gē kalp pahlē bhī aisā huā thā , bītī sō bītī dēkhō .

⁵⁸One would say that this also happened in the previous cycle, and so, see this as ‘Past is past’!

⁵⁷Ab tum bachchē sārē sr̥iṣhṭi K|kē ādi-madhy-ant kō jān gayē hō , history aur geography jāntē hō .

⁵⁹You children have now come to know the beginning, the middle and the end of the history and geography of the whole world.

⁵⁸Bākī manuṣhya bātē̃ tō bahut banātē haĩ nā , kyā-kyā likhtē haĩ , kaisē nāṭak banātē haĩ  !

⁶⁰However, people say and make up many things. ⁶¹They write books and create plays about all sorts of things.

⁵⁹Bhārat mē̃ bahutō̃ kō avatār māntē haĩ .

⁶²In Bharat, they believe many to be incarnations.

⁶⁰Bhārat nē hī apnā bēṛā gark kiyā hai .

⁶³Bharat has sunk its own boat.

⁶¹Ab tum bachchē khās bhārat kō , ām duniyā kō salvage kartē hō .

⁶⁴You children are now salvaging the boat of Bharat in particular and the world in general.

⁶²Yah duniyā kā chakra phirtā hai , ham ūpar hōṅgē tō nark nīchē hōgā . ⁶³Jaisē sūrya utartā hai tō kahē̃gē samudra kē nīchē jātā hai .

⁶⁵The cycle of the world continues to turn. ⁶⁶When we are up above, hell will be down below just as when the sun sets, people say that it goes beneath the sea.

⁶⁴Parantu jātā thōṛēhī hai .

⁶⁷However, that doesn’t really happen.

⁶⁵Samajhtē haĩ dvārikā ādi ḍūb gaī .

⁶⁸They think that Dwaraka sank beneath the sea.

⁶⁶Manuṣhyō̃ key|kī buddhi bhī wonderful hai nā .

⁶⁹The intellects of human beings are so wonderful!

⁶⁷Ab tum kitnē ūñch bantē hō .

⁷⁰You have now become so elevated.

⁶⁸Kitnī khuśhī hōnī chāhiē .

⁷¹You should have so much happiness.

⁶⁹Duḥkh K|kē samay tumkō lottery mil rahī hai .

⁷²You are winning a lottery at this time of sorrow.

⁷⁰Dēvtāō̃ kō tō milī huī hai .

⁷³The deities had received it.

⁷¹Yahā̃ tumkō duḥkh sē phir athāh sukh miltē haĩ .

⁷⁴Here, having experienced sorrow, you are now receiving limitless happiness.

⁷²Kitnī khuśhī hōtī hai , bhaviṣhya 21 janmō̃ liē ham svarg K|kē mālik banē̃gē .

⁷⁵You have the great happiness that you are to become the masters of heaven for your future 21 births.

⁷³Manuṣhya kahtē haĩ gītā kā gyān tō satsaṅg hai .

⁷⁶People say that to listen to the knowledge of the Gita means to be in a satsang.

⁷⁴Kitnē satsaṅg sānī bābā ādi K|kē haĩ .

⁷⁷There are countless satsangs such as those of Sai Baba etc.

⁷⁵Bahut dukāndārī hai . ⁷⁶Yah tō ēk hī haṭṭī hai brahmākumāriyō̃ key|kī .

⁷⁸That is such a huge market whereas this is only the one shop, that of the Brahma Kumaris.

⁷⁷Jagat ambā hai brahmā key|kī mukh vaṅśhāvalī .

⁷⁹Jagadamba is a mouth-born child of Brahma.

⁷⁸Sarasvatī brahmā key|kī bēṭī maśhhūr hai .

⁸⁰Saraswati, the daughter of Brahma, is very famous.

⁷⁹Tum jāntē hō māt-pitā sē hamē̃ sukh ghanērē milē thē .

⁸¹You understand that you received limitless treasures through the mother and father.

⁸⁰Ab vah māt-pitā milā huā hai .

⁸²You have now found that mother and father.

⁸¹Bahut sukh ghanērē dē rahē haĩ .

⁸³They are giving you many treasures of happiness.

⁸²Achchhā , māt-pitā kō janm dēnē vālā kaun  ?

⁸⁴Achcha, who gave birth to the mother and father?

⁸³Śhivbābā .

⁸⁵Shiv Baba.

⁸⁴Hamkō ratna śhivbābā sē miltē haĩ .

⁸⁶We receive jewels from Shiv Baba.

⁸⁵Tum hō gayē pōtrē .

⁸⁷You are His grandchildren.

⁸⁶Ham ab sukh ghanērē us bēhad K|kē bāp sē , brahmā sarasvatī , māt-pitā dvārā lē rahē haĩ .

⁸⁸We are now receiving unlimited happiness from that unlimited Father through Brahma and Saraswati, the father and mother.

⁸⁷Dēnē vālā vah hai .

⁸⁹That One is the Bestower.

⁸⁸Kitnī sahaj bāt hai .

⁹⁰This is such an easy thing!

⁸⁹Phir samjhānā hai ham is bhārat kō svarg banātē haĩ . ⁹⁰Phir sukh ghanērē jākar pāyēṅgē .

⁹¹Then you have to explain how we are changing this Bharat into heaven and how we will receive the treasures of happiness there.

⁹¹Ham bhārat K|kē sēvak ṭhaharē .

⁹²We are servers of Bharat.

⁹²Tan , man , dhan sē ham sēvā kartē haĩ .

⁹³We serve with our minds, bodies and wealth.

⁹³Gāndhī kō bhī madad kartē thē nā .

⁹⁴People used to help Gandhi too.

⁹⁴Tum samjhā saktē hō yādav , kaurav , pāṇḍav kyā kartē thē  ?

⁹⁵You can explain what the Yadavas, the Pandavas and the Kauravas do.

⁹⁵Pāṇḍavō̃ key|kī taraph tō hai parampitā paramātmā .

⁹⁶The Supreme Father, the Supreme Soul, is on the side of the Pandavas.

⁹⁶Pāṇḍav haĩ vināśh kālē prīt buddhi , kaurav aur yādav haĩ vināśh kālē viparīt buddhi .

⁹⁷At the time of destruction, the Pandavas have loving intellects, whereas the Kauravas and the Yadavas have no love for God in their intellects.

⁹⁷Jō parampitā paramātmā kō māntē hī nahī̃ .

⁹⁸They are ones who don’t believe in the Supreme Father, the Supreme Soul.

⁹⁸Ṭhikkar-bhittar mē̃ ṭhōk dētē haĩ .

⁹⁹They have put Him into the pebbles and stones etc.

⁹⁹Tumhārī unkē sivāē aur kōī kē sāth prīt nahī̃ hai .

¹⁰⁰You do not have love for anyone except Him. ¹⁰¹Therefore, you should remain very cheerful.

¹⁰⁰Tō bahut harṣhit rahnā chahiē . ¹⁰¹Nākhūn sē lēkar chōṭī tak khuśhī rahnī chāhiē .

¹⁰²You should have happiness from the tip of your toes to the top of your head.

¹⁰²Bachchē tō bahut haĩ nā .

¹⁰³There are many children.

¹⁰³Tum māt-pitā dvārā suntē hō tō tumkō khuśhī hōtī hai .

¹⁰⁴Those of you who listen through the mother and father experience happiness.

¹⁰⁴Sārī sr̥iṣhṭi mē̃ hamārē jaisā saubhāgyaśhālī kōī hō nahī̃ saktā  !

¹⁰⁵There is no one in the whole world as fortunate as you.

¹⁰⁵Hamārē mē̃ bhī kōī padmāpadma bhāgyaśhālī , kōī saubhāgyaśhālī , kōī bhāgyaśhālī aur kōī durbhāgyaśhālī bhī haĩ .

¹⁰⁶However, among you, too, some are multimillion times fortunate, some are one hundred times fortunate, whereas others are just fortunate or even unfortunate.

¹⁰⁶Jō āśhcharyavat bhāgantī hō jātē haĩ unkō kahē̃gē mahān durbhāgyaśhālī .

¹⁰⁷Those who are amazed and then run away are said to be greatly unfortunate.

¹⁰⁷Kōī na kōī kāraṇ sē bāp kō phārkatī dē dētē haĩ .

¹⁰⁸For one reason or another, they divorce the Father.

¹⁰⁸Bāp tō bahut mīṭhā hai .

¹⁰⁹The Father is very sweet.

¹⁰⁹Samajhtē haĩ śhikṣhā dū̃ tō kahā̃ phārkatī na dē dēvē .

¹¹⁰He understands that, if He gives you certain instructions, you might divorce Him.

¹¹⁰Samjhātē haĩ tum vikār mē̃ jākar kul kā nām badnām kartē hō . ¹¹¹Agar nām badnām karē̃gē tō bahut sajāyē̃ khānī paṛē̃gī .

¹¹¹He explains that if you indulge in vice, you defame the name of the clan and that if you defame the name of the clan you will have to endure a great deal of punishment.

¹¹²Usē kahā jāyēgā satgurū kā nindak . . . . . unhōnnē phir apnē laukik gurū kē liē samajh liyā hai .

¹¹²Such a person is called one who defames the name of the Satguru. ¹¹³People misunderstand this and think that it applies to their physical guru.

¹¹³Ablāō̃ kō puruṣh bhī ḍarātē haĩ .

¹¹⁴Men also frighten their innocent wives with this.

¹¹⁴Amarnāth bābā abhī tumkō amarkathā sunā rahē haĩ .

¹¹⁵Baba, the Immortal Lord, is telling you the story of immortality.

¹¹⁵Bābā kahtē haĩ maĩ tō teacher , servant hū̃ nā . ¹¹⁶Teacher K|kē pāṅw dhōkar pītē haĩ kyā  ?

¹¹⁶Baba says: I am the Teacher, the Servant. ¹¹⁷Do students wash the feet of their teacher and then drink that water?

¹¹⁷Bachchē jō mālik bannē vālē haĩ , kyā ham unsē pāṅw dhulāū̃  ?

¹¹⁸Can I make My children, who are to become the masters of the world, wash My feet?

¹¹⁸Nahī̃ .

¹¹⁹No.

¹¹⁹Gāyā bhī jātā hai nirākār , nirahaṅkārī .

¹²⁰The praise of that incorporeal and egoless One has been remembered.

¹²⁰Yah bhī ( brahmā bhī ) unkē saṅg mē̃ nirahaṅkārī ban gayā hai .

¹²¹This one has also become egoless in His company.

¹²¹Ablāō̃ par atyāchār bhī gāyā huā hai .

¹²²The beating of innocent ones has also been remembered.

¹²²Kalp pahlē bhī atyāchār huē thē .

¹²³These assaults also happened in the previous cycle.

¹²³Rakt key|kī nadiyā̃ bahē̃gī , pāp kā ghaṛā bharēgā .

¹²⁴The urn of sin will become full and rivers of blood will flow.

¹²⁴Abhī tum yōgbal sē bēhad key|kī bādśhāhī lētē hō .

¹²⁵You are now claiming your unlimited kingdom with the power of yoga.

¹²⁵Tum jāntē hō ham bāp sē aṭal-akhaṇḍ bādśhāhī lētē haĩ .

¹²⁶You understand that you are claiming the unshakeable and immovable kingdom from the Father.

¹²⁶Ham tō sūryavanśhī banē̃gē .

¹²⁷We will definitely become part of the sun dynasty.

¹²⁷Hā̃ , ismē̃ himmat bhī chāhiē .

¹²⁸Yes, courage is needed for this.

¹²⁸Apnā mũh dēkhtē rahō-hamārē mē̃ kōī vikār tō nahī̃ haĩ .

¹²⁹Continue to check your faces to see whether there are any vices in you.

¹²⁹Kōī bhī bāt na samjhō tō baṛō̃ sē pūchhō , apnā sanśhay miṭāō .

¹³⁰If you don’t understand something, you can ask the seniors and have any doubts removed.

¹³⁰Agar brāhmaṇī sanśhay miṭā nahī̃ saktī tō phir bābā sē pūchhō .

¹³¹If a teacher is not able to remove your doubts, then ask Baba.

¹³¹Abhī tō tum bachchō̃ kō bahut kuchh bātē̃ samajhnē kī haĩ .

¹³²As yet, there are still many things that you children have to understand.

¹³²Jahā̃ tak jiyēṅgē bābā samjhātē rahē̃gē .

¹³³Baba will continue to explain to you for as long as you live.

¹³³Bōlō , abhī tō ham paṛh rahē haĩ , bābā sē ham pūchhē̃gē yā tō bōlō yah bātē̃ ab tak bābā nē samjhāī nahī̃ haĩ . ¹³⁴Āgē chalkar samjhāyēṅgē , phir pūchhnā .

¹³⁴To answer their question, you can tell them that you are still studying and that you will ask Baba about it. ¹³⁵Or, tell them that Baba has not yet explained that point, that He will explain it in the future and they can ask about it then.

¹³⁵Bahut points nikaltī rahtī haĩ .

¹³⁶Many points continue to emerge. ¹³⁷Some ask what will happen about the war.

¹³⁶Kōī kahē̃gē laṛāī kā kyā hōgā  ?

¹³⁸Baba is Trikaldarshi. ¹³⁹He can explain.

¹³⁷Bābā trikāldarśhī haĩ samjhā saktē haĩ , parantu abhī tō bābā nē batlāyā nahī̃ hai . ¹³⁸Arjī hamārī , marjī unkī .

¹⁴⁰However, tell them that Baba has not yet explained that aspect and that you will put in an application to Him, but that it is up to Him.

¹³⁹Apnē kō chhuṛā lēnā chāhiē .

¹⁴¹You should free yourself in this way.

¹⁴⁰Garden mē̃ bābā nē bachchō̃ sē praśhna pūchhā ki bābā hai gyān kā sāgar tō jarūr vah gyān dance kartā hōgā .

¹⁴²Baba asked some children a question in the garden: Baba is the Ocean of Knowledge, so He has to dance the dance of knowledge.

¹⁴¹Achchhā , jabki bhakti mārg mē̃ śhivbābā sabkī manōkāmanāyē̃ pūrī karnē kā part bajātē haĩ tō us samay unkō yah saṅkalp hōgā ki hamkō bhārat mē̃ saṅgam par jākar bachchō̃ kō yah rājyōg sikhlānā hai  ? ¹⁴²Svarg kā mālik banānā hai  ?

¹⁴³Achcha, when Shiv Baba plays the part of fulfilling everyone’s desires on the path of devotion, does He think at that time that He has to go to Bharat at the confluence age and teach you children Raja Yoga and that He has to make you into the masters of heaven?

¹⁴³Yah saṅkalp uṭhēgā vā jab ānē kā samay hōgā tab saṅkalp uṭhēgā  ?

¹⁴⁴Does this thought arise at that time or does it arise when it is the time for Him to come?

¹⁴⁴Vichār hai yah saṅkalp nahī̃ hōgā .

¹⁴⁵Baba thinks that there probably will not be this thought.

¹⁴⁵Bhal usmē̃ gyān merge hai parantu emerge tab hōtā hai jab ānē kā samay hōtā hai . ¹⁴⁶Aisē tō hamārē mē̃ bhī 84 janmō̃ kā part merge hai nā .

¹⁴⁶Although this knowledge is merged in Him, it will only emerge when it is the time for Him to come, just as the parts of 84 births are merged in you.

¹⁴⁷Gāyā bhī jātā hai bhagvān kō naī sr̥iṣhṭi rachnē kā saṅkalp uṭhā , sō tō jab samay hōgā tab saṅkalp chalēgā .

¹⁴⁷It is said that God had a thought of creating a new world. ¹⁴⁸That thought will come when it is the right time.

¹⁴⁸Vah bhī drama mē̃ bandhāyamān hai .

¹⁴⁹He too is bound by the drama.

¹⁴⁹Yah bahut guhya bātē̃ haĩ .

¹⁵⁰These are very deep matters.

¹⁵⁰Achchhā  !

¹⁵¹Achcha.

¹⁵¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁵²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁵²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁵³The spiritual Father says namaste to the spiritual children.

¹⁵³Rātri-class 13 . 1 . 69

¹⁵⁴Night Class: 13/01/69

¹⁵⁴Bachchē jab yahā̃ ākar baiṭhtē haĩ tō bāp pūchhtē haĩ bachchē śhivbābā kō yād kartē hō  ?

¹⁵⁵When you children come and sit here, Baba asks you: Children, are you remembering Shiv Baba?

¹⁵⁵Phir viśhva kī bādśhāhī kō yād kartē hō  ?

¹⁵⁶Then, do you also remember the kingdom of the world?

¹⁵⁶Bēhad K|kē bāp kā nām śhiv hai .

¹⁵⁷The name of the unlimited Father is Shiva.

¹⁵⁷Phir bhāṣhā K|kē kāraṇ alag-alag nām rakh dētē haĩ .

¹⁵⁸Many different names are given to Him, because of the many languages.

¹⁵⁸Jaisē bambaī mē̃ babulnāth kahtē haĩ kyōṅki vah kāṇṭō̃ kō fool|phūl banātē haĩ .

¹⁵⁹For example, there is a temple called Babulnath (Lord of Thorns) in Bombay, because He transforms thorns into flowers.

¹⁵⁹Satyug mē̃ haĩ fool|phūl , yahā̃ sabhī haĩ kāṇṭē .

¹⁶⁰There are flowers in the golden age, whereas here all are thorns.

¹⁶⁰Tō bāp rūhānī bachchō̃ sē pūchhtē haĩ bēhad K|kē bāp kī yād mē̃ kitnā samay rahtē hō  ?

¹⁶¹Therefore, Baba asks the spiritual children: For how long do you stay in remembrance of the unlimited Father?

¹⁶¹Unkā nām hai śhiv , kalyāṇkārī .

¹⁶²His name is Shiva, the Benefactor.

¹⁶²Tum jitnā yād karē̃gē utnā janma-janmāntar K|kē pāp kaṭ jāyēṅgē .

¹⁶³The more you remember Him, the more your sins of innumerable births will be absolved.

¹⁶³Satyug mē̃ pāp hōtē hī nahī̃ .

¹⁶⁴There is no sin in the golden age.

¹⁶⁴Vah hai puṇyātmāō̃ key|kī duniyā , yah hai pāpātmāō̃ key|kī duniyā .

¹⁶⁵That is a world of pure charitable souls whereas this is a world of sinful souls.

¹⁶⁵Pāp karānē vālē haĩ 5 vikār .

¹⁶⁶It is the five vices that make you commit sin.

¹⁶⁶Satyug mē̃ rāvaṇ hōtā hī nahī̃ .

¹⁶⁷Ravan does not exist in the golden age.

¹⁶⁷Yah hai sārī duniyā kā duśhman .

¹⁶⁸He is the enemy of the whole world.

¹⁶⁸Is samay sārī duniyā par rāvaṇ kā rājya hai .

¹⁶⁹At this time, it is the kingdom of Ravan over the whole world.

¹⁶⁹Sabhī duḥkhī , tamōpradhān haĩ tab kahtē haĩ bachchō̃ māmēkam yād karō .

¹⁷⁰All are unhappy and tamopradhan. ¹⁷¹This is why Baba says: Children, remember Me alone.

¹⁷⁰Yah gītā K|kē akṣhar haĩ .

¹⁷²These words are from the Gita.

¹⁷¹Bāp khud kahtē haĩ dēh sahit sabhī sambandh chhōṛ māmēkam yād karō .

¹⁷³The Father Himself says: Renounce the consciousness of your bodies and bodily relations and remember Me alone.

¹⁷²Pahlē-pahlē tum sukh K|kē sambandh mē̃ thē , phir rāvaṇ K|kē bandhan mē̃ āyē hō .

¹⁷⁴At first, you were in relationships of happiness and you then went into bondages of Ravan.

¹⁷³Phir abhī sukh K|kē sambandh mē̃ ānā hai .

¹⁷⁵Now, once again, you have to go into relationships of happiness.

¹⁷⁴Apnē kō ātmā samjhō aur bāp kō yād karō - yah śhikṣhā bāp saṅgamyug par hī dētē haĩ .

¹⁷⁶Consider yourselves to be souls and remember the Father. ¹⁷⁷The Father gives these teachings at the confluence age.

¹⁷⁵Bāp khud kahtē haĩ maĩ paramdhām kā rahvāsī hū̃ , is śharīr mē̃ pravēśh kiyā hai tumkō samjhānē liē .

¹⁷⁸The Father Himself says: I am the Resident of the supreme region. ¹⁷⁹I have entered this body in order to explain to you.

¹⁷⁶Bāp kahtē haĩ pavitra bannē bigar tum mērē pās|pass nahī̃ ā saktē hō .

¹⁸⁰The Father says: You cannot come to Me without first becoming pure.

¹⁷⁷Ab pāvan kaisē banē̃gē  ?

¹⁸¹Now, how will you become pure?

¹⁷⁸Sirph mērē kō yād karō .

¹⁸²Simply remember Me.

¹⁷⁹Bhakti mārg mē̃ bhī sirph mērī pūjā kartē , unkō avyabhichārī pūjā kahā jātā hai .

¹⁸³Even on the path of devotion, there were those who worshipped Me alone. ¹⁸⁴That is called unadulterated worship.

¹⁸⁰Abhī maĩ patit-pāvan hū̃ .

¹⁸⁵Now, I am the Purifier.

¹⁸¹Tō tum mujhē yād karō tō tumhārē janma-janmāntar K|kē pāp kaṭ jāyēṅgē .

¹⁸⁶Therefore remember Me and the sins of your innumerable births will be absolved.

¹⁸²63 janmō̃ K|kē pāp haĩ .

¹⁸⁷There are the sins of 63 births.

¹⁸³Sannyāsī kab rājyōg sikhā na sakē , bāp hī sikhlātē haĩ .

¹⁸⁸Sannyasis can never teach Raja Yoga. ¹⁸⁹Only the Father can teach it.

¹⁸⁴Vāstav mē̃ yah śhāstra , bhakti ādi pravr̥itti mārg vālō̃ kē liē hai .

¹⁹⁰In fact, all of those scriptures and devotion etc. are for householders.

¹⁸⁵Sannyāsī tō jaṅgal mē̃ jākar baiṭhtē haĩ aur brahm kō yād kartē haĩ .

¹⁹¹Sannyasis go and sit in the jungles and remember the brahm element.

¹⁸⁶Abhī bāp kahtē haĩ - sarv kā sadgati dātā maĩ hū̃ isliē mujhē yād karō tō tum yah ( lakṣhmī-nārāyaṇ ) banē̃gē .

¹⁹²Now, the Father says: I am the One who grants salvation to all. ¹⁹³Therefore, remember Me and you will become like Lakshmi and Narayan.

¹⁸⁷Aim-object sāmnē haĩ .

¹⁹⁴The aim and objective is in front of you.

¹⁸⁸Jitnā paṛhē̃gē paṛhāyēṅgē utnā hī ūñch pad daivī rājdhānī mē̃ pāyēṅgē .

¹⁹⁵The more you study and teach others, the higher the status you will claim in the kingdom of deities.

¹⁸⁹Alpha hai ēk bāp .

¹⁹⁶Alpha is the one Father.

¹⁹⁰Rachnā sē rachnā kō varsā nahī̃ miltā .

¹⁹⁷A creation cannot receive an inheritance from a creation.

¹⁹¹Yah hai bēhad kā bāp tō bēhad kā varsā dētē haĩ .

¹⁹⁸That is the unlimited Father and He therefore gives the unlimited inheritance.

¹⁹²Tum svarg mē̃ sadgati mē̃ hōṅgē . ¹⁹³Bākī sabhī ātmāyē̃ vāpas ghar chalī jāyēṅgī .

¹⁹⁹In the golden age, you will be in salvation whereas all the rest of the souls will have returned home.

¹⁹⁴Mukti-jīvanmukti , gati-sadgati akṣhar hī haĩ śhāntidhām , sukhdhām K|kē .

²⁰⁰The words ‘liberation’, ‘liberation-in-life’ and ‘salvation’ are for the land of peace and the land of happiness.

¹⁹⁵Bāp kī yād bigar ghar jā nahī̃ sakē̃gē .

²⁰¹You cannot go back home without having remembrance of the Father.

¹⁹⁶Ātmā kō pavitra jarūr bannā hai .

²⁰²Souls definitely have to become pure.

¹⁹⁷Yahā̃ sabhī haĩ nāstik . ¹⁹⁸Bāp kō nahī̃ jāntē .

²⁰³Here, all are atheists: they do not know the Father.

¹⁹⁹Tum abhī āstik bantē hō .

²⁰⁴You have now become theists.

²⁰⁰Gāyan bhī hai vināśh kālē viparīt buddhi vinaśhyanti .

²⁰⁵It is said that those whose intellects have no love for God are destroyed.

²⁰¹Abhī vināśh kāl hai nā .

²⁰⁶It is now the time for destruction.

²⁰²Chakra jarūr phirnā hai .

²⁰⁷The cycle definitely has to turn.

²⁰³Vināśh kālē jinkī prīt buddhi hai vah haĩ vijayanti .

²⁰⁸Those whose intellects have love for God become victorious.

²⁰⁴Bāp kitnā sahaj kar sunātē haĩ , parantu māyā-rāvaṇ bhulā dētī hai .

²⁰⁹The Father explains everything in a very simple way, but Maya, Ravan makes you forget.

²⁰⁵Abhī is purānī duniyā kā ant hai .

²¹⁰It is now the end of this old world.

²⁰⁶Vah hai amarlōk , vahā̃ kāl hōtā nahī̃ .

²¹¹That is the land of immortality; there is no untimely death there.

²⁰⁷Bāp kō kahtē haĩ āō sāth mē̃ ham sabhī kō lē chalō .

²¹²We say to the Father: Come and take us all back with You.

²⁰⁸Tō kāl ṭhaharā|ṭhahrā nā .

²¹³Therefore, He is the Death of all Deaths.

²⁰⁹Satyug mē̃ kitnā chhōṭā jhāṛ hai  !

²¹⁴The tree is very small in the golden age.

²¹⁰Abhī bahut baṛā jhāṛ hai .

²¹⁵The tree is now very big.

²¹¹Brahmā aur viṣhṇu kā occupation kyā hai  ?

²¹⁶What is the occupation of Brahma and Vishnu?

²¹²Viṣhṇu kō dēvtā kahtē haĩ .

²¹⁷Vishnu is called a deity.

²¹³Brahmā kō tō kōī zewar ādi hai nahī̃ .

²¹⁸Brahma does not have any jewellery etc.

²¹⁴Vahā̃ na brahmā , na viṣhṇu , na śhaṅkar haĩ .

²¹⁹There is no Brahma, Vishnu or Shankar there.

²¹⁵Prajāpitā brahmā tō yahā̃ hai .

²²⁰The Father of Humanity, Brahma, is here.

²¹⁶Sūkṣhmavatan kā sirph sākṣhātkār hōtā hai .

²²¹You only receive visions in the subtle region.

²¹⁷Sthūl , sūkṣhma , mūl hai nā  !

²²²There are the corporeal, the subtle and the incorporeal.

²¹⁸Sūkṣhmavatan mē̃ hai movie .

²²³There is ‘movie’ in the subtle region.

²¹⁹Yah samajhnē key|kī bātē̃ haĩ .

²²⁴This is something to be understood.

²²⁰Yah gītā pāṭhśhālā hai , jahā̃ tum rājyōg sīkhtē hō .

²²⁵This is the Gita Pathshala where you study Raja Yoga.

²²¹Śhivbābā paṛhātē haĩ tō jarūr śhivbābā hī yād āyēṅgē nā .

²²⁶It is Shiv Baba who is teaching you and so it is surely Shiv Baba who should be remembered.

²²²Achchhā  !

²²⁷Achcha.

²²³Rūhānī bachchō̃ kō rūhānī bāpdādā kā yād-pyār goodnight .

²²⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good night.

²²⁴Rūhānī bachchō̃ kō rūhānī bāp key|kī namastē .

²²⁹The spiritual Father says namaste to the spiritual children.

²²⁵Dhārṇā kē liē mukhya sār  :

²³⁰Essence for dharna:

²²⁶1 ) duḥkh K|kē samay apār sukhō̃ key|kī jō lottery milī hai , ēk bāp sē sachchī prīt huī hai , uskā simraṇ kar sadā khuśhī mē̃ rahnā hai .

²³¹ 1. You have received the lottery of limitless happiness at this time of sorrow. ²³²Have true love for the one Father. ²³³Remember Him and remain constantly happy.

²²⁷2 ) bāp-dādā samān nirākārī aur nirahaṅkārī bannā hai .

²³⁴ 2. Become as incorporeal and egoless as BapDada.

²²⁸Himmat rakh vikārō̃ par jīt pānī hai .

²³⁵Have courage and conquer the vices.

²²⁹Yōgbal sē bādśhāhī lēnī hai .

²³⁶Claim your kingdom with your power of yoga.

²³⁰Vardān  : karma kartē śhaktiśhālī stage par sthit hō rūhānī personality kā anubhav karānē vālē karmayōgī bhav

²³⁷Blessing: May you be a karma yogi who gives the experience of a spiritual personality by remaining stable in a powerful stage while in action.

²³¹Āp bachchē sirph karmakartā nahī̃ hō lēkin yōgyukt hōkar karma karnē vālē karmayōgī hō .

²³⁸ You children are not just workers, but you are karma yogis and you perform every act while being yogyukt.

²³²Tō āp dvārā har ēk kō yah anubhav hō ki yah kām tō hāth sē kar rahē haĩ lēkin kām kartē bhī apnī śhaktiśhālī stage par sthit haĩ .

²³⁹Let everyone experience from you that while working with your hands, you are stable in your powerful stage.

²³³Chāhē sādhāraṇ rīti sē chal rahē haĩ , khaṛē haĩ lēkin rūhānī personality kā dūr sē hī anubhav hō .

²⁴⁰While you move along in an ordinary way or just stand somewhere, let your spiritual personality be experienced from a distance.

²³⁴Jaisē duniyāvī personality ākarṣhit kartī hai , aisē āpkī rūhānī personality , purity key|kī personality , gyānī vā yōgī tū ātmā key|kī personality svataḥ ākarṣhit karēgī .

²⁴¹Just as worldly personalities attract, similarly, your spiritual personality, the personality of purity and personality of a gyani and yogi soul will automatically attract others.

²³⁵Slōgan  : sahī rāh par chalnē vālē tathā sabkō sahī rāh dikhānē vālē sachchē-sachchē light house haĩ .

²⁴²Slogan: Those who walk along the right path and show everyone the right path are true lighthouses.

²⁴³*** Om Shanti ***