गुरुवार 23 नवंबर 2023 की दैनिक मुरली

⁰23-11-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 23/11/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - dēh-abhimān hai rulānē vālā , dēhī-abhimānī banō tō puruṣhārth ṭhīk hōgā , dil mē̃ sachchāī rahēgī , bāp kō pūrā follow kar sakē̃gē ' '

¹Essence: Sweet children, body consciousness makes you cry. ²Become soul conscious and you will be able to make the right effort; your hearts will be honest and you will be able to follow the Father completely.

²Praśhna  : kisī bhī paristhiti vā āpdā mē̃ sthiti nirbhay vā ēkras kab rah saktī hai  ? ³Uttar  : jab drama K|kē gyān mē̃ pūrā-pūrā niśhchay hō .

³Question: When can your stage become fearless and constant in adverse situations and calamities? ⁴Answer: When you have full faith in the knowledge of the drama.

⁴Kōī bhī āphat sāmnē I|āī|eye tō kahē̃gē yah drama mē̃ thā . ⁵Kalp pahlē bhī isē pār kiyā thā , ismē̃ ḍarnē key|kī bāt hī nahī̃ .

⁵When any calamity comes in front of you, it is said that it is fixed in the drama; you overcame it in the previous cycle too. ⁶There is no need to be afraid of anything in this.

⁶Parantu bachchō̃ kō mahāvīr bannā hai .

⁷However, you children have to become mahavirs.

⁷Jō bāp K|kē pūrē madadgār sapūt bachchē haĩ , bāp key|kī dil par chaṛhē huē haĩ , aisē bachchē hī sadā sthir rahtē , avasthā ēkras rahtī hai .

⁸Those who are the Father’s full helpers and are His worthy children, those who are seated on His heart throne, are the ones who are able to remain constantly stable.

⁸Gīt  : ō dūr K|kē musāphir …

⁹Their stage remains constant. ¹⁰Song: O Traveller from the faraway land, take me with You.

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Jab vināśh kā samay hōtā hai tō kuchh bach tō jātē hī haĩ , rām key|kī sēnā yā rāvaṇ key|kī sēnā dōnō̃ sē bachtē jarūr haĩ .

¹²When it is the time of destruction, some people are definitely saved. ¹³Some from Rama’s army and some from Ravan’s army are definitely saved.

¹¹Tō rāvaṇ key|kī sēnā chillātī hai .

¹⁴The army of Ravan cry out.

¹²Ēk tō ham sāth nahī̃ gayē aur phir pichhāṛī mē̃ bahut taklīph hōtī hai kyōṅki trāhi-trāhi bahut hōtī hai .

¹⁵One is that they weren’t able to go with him and, second, there are many difficulties at the end because there is a lot of distress.

¹³Tum bachchō̃ mē̃ bhī ananya jō haĩ vahī lāyak hōṅgē vināśh dēkhnē K|kē .

¹⁶Among you children too, those who are especially loved are the ones who are worthy to watch destruction.

¹⁴Vahī himmat vālē hōṅgē .

¹⁷They are the ones with courage.

¹⁵Jaisē aṅgad kē liē batlātē haĩ ki vah sthir rahā nā .

¹⁸For example, it is shown of Angad that he remained completely stable.

¹⁶Vināśh sivāē tum bachchō̃ K|kē aur kōī dēkh na sakē .

¹⁹No one, apart from you children, can watch destruction.

¹⁷Trāhi-trāhi aisī hōtī hai , jaisē operation hōnē K|kē samay kōī khaṛē nahī̃ hō saktē haĩ .

²⁰There is so much distress. ²¹It will be just as when someone is being operated on and some people can’t stand there and watch it.

¹⁸Yah tum sāmnē dēkhtē rahē̃gē .

²²You will continue to see all of that in front of you.

¹⁹Hāhākār hōtā rahēgā .

²³There will continue to be cries of distress.

²⁰Jō achchhē ananya bachchē , bābā K|kē madad-gār sapūt bachchē haĩ , vah dil par chaṛhē huē haĩ .

²⁴Those who are good, specially loved worthy helpers of Baba are seated on the Father’s heart throne.

²¹Hanūmān kōī ēk nahī̃ thā .

²⁵There wasn’t just one Hanuman.

²²Sab hanūmān , mahāvīrō̃ key|kī hī mālā hai .

²⁶The whole rosary is of Hanuman and the mahavirs.

²³Rudrākṣha mālā hōtī hai nā .

²⁷There is the rosary of Rudraksh.

²⁴Rudra bhagvān key|kī bhī jō mālā hai uskā nām hī hai rudra mālā .

²⁸The rosary of God Rudra is called the rosary of Rudra.

²⁵Rudrākṣha ēk bahut kīmatī bīj hōtā hai .

²⁹A Rudraksh bead is very valuable.

²⁶Rudrākṣha mē̃ bhī kōī real , kōī artificial hōtē haĩ , vahī mālā 100 rūpayē key|kī bhī milēgī , vahī mālā dō rūpayē key|kī bhī milēgī .

³⁰Amongst Rudraksh beads, some are real and others are artificial. ³¹The same type of rosary can be bought for either a hundred rupees or two rupees.

²⁷Harēk chīz aisē hai .

³²It is the same with everything.

²⁸Bāp hīrē jaisā banātē haĩ , uskī bhēṇṭ mē̃ sab artificial ṭhaharē .

³³The Father makes you become like diamonds and, in comparison to that, everyone else is artificial.

²⁹Sach paramātmā kē āgē sab jhūṭhē worth not A penny haĩ .

³⁴In front of God, the Truth, everyone else is false and not worth a penny.

³⁰Ēk kahāvat hai nā - sūrya kē āgē andhērā kabhī chhip nahī saktā .

³⁵There is a saying: Darkness cannot remain hidden in front of the sun.

³¹Ab yah hai gyān sūrya , unkē āgē agyān kabhī chhip nahī̃ saktā .

³⁶That One is the Sun of Knowledge. ³⁷Ignorance cannot remain hidden in front of Him.

³²Tumkō sachchē bāp dvārā sach mil rahā hai .

³⁸You are receiving the truth from the true Father.

³³Tum jāntē hō sachchē īśhvar bāp kē liē manuṣhya jō bōltē haĩ vah jhūṭh bōltē haĩ .

³⁹You know that whatever people say about God, the Father, the Truth is lies.

³⁴Abhī tum samjhātē hō gītā kā bhagvān śhiv hai , na ki daivī guṇō̃ vālā dēvtā śhrīkr̥iṣhṇa .

⁴⁰You now explain that the God of the Gita is Shiva and not Shri Krishna, the deity with divine virtues.

³⁵Abhī hai saṅgamyug , phir satyug jarūr hōgā .

⁴¹It is now the confluence age and there will then definitely be the golden age.

³⁶Śhrīkr̥iṣhṇa key|kī ātmā abhī gyān lē rahī hai .

⁴²The Shri Krishna soul is now receiving knowledge.

³⁷Manuṣhya phir samajhtē haĩ gyān dē rahī hai .

⁴³People think that he gives knowledge; there is so much difference!

³⁸Kitnā fark hō gayā hai . ³⁹Vah bāp , vah bachchā .

⁴⁴That One is the Father and this one is the child.

⁴⁰Bāp kō ēkdam gum kar diyā hai aur bachchē kā nām ḍāl diyā hai .

⁴⁵They have made the Father completely disappear and have inserted the name of the child.

⁴¹Āgē chalkar ākhir sach nikal paṛēgā . ⁴²Pahlī mukhya bāt hai hī is par .

⁴⁶As you progress further, the truth will eventually emerge.

⁴³Sarvavyāpī kyō̃ samjhā hai  ?

⁴⁷This is the first and foremost thing.

⁴⁴Kyōṅki gītā mē̃ śhrīkr̥iṣhṇa kā nām ḍāl diyā hai .

⁴⁸Why have people considered God to be omnipresent?

⁴⁵In bātō̃ kō tum jāntē hō .

⁴⁹Because they have inserted Krishna’s name in the Gita.

⁴⁶Śhrīkr̥iṣhṇa athavā dēvī-dēvatāō̃ key|kī jō ātmāyē̃ haĩ unhōnnē 84 janm pūrē liē haĩ .

⁵⁰You know these things. ⁵¹Shri Krishna and the deity souls have completed their 84 births.

⁴⁷Gāyā bhī jātā hai ātmā paramātmā alag rahē bahukāl … ham hī sabsē pahlē bichhuṛē haĩ .

⁵²It is sung: Souls remained separated from the Supreme Soul for a long time. ⁵³We are the first ones to become separated.

⁴⁸Bākī sab ātmāyē̃ tō bābā kē sāth vahā̃ rahtī haĩ .

⁵⁴The rest of the souls stay with Baba up there.

⁴⁹Iskā arth|earth kōī nahī̃ samajhtē .

⁵⁵No one understands the meaning of this.

⁵⁰Tumhārē mē̃ bhī kōī birlē haĩ jō yathārth rīti samjhā saktē haĩ .

⁵⁶Among you, too, scarcely any of you are able to explain these things accurately.

⁵¹Dēh-abhimān hī bahut rulātā hai .

⁵⁷It is body consciousness that makes you cry a great deal.

⁵²Dēhī-abhimānī hī ṭhīk puruṣhārth karē̃gē tō dhārṇā bhī achchhī rīti hō saktī hai isliē kahā jātā hai follow father .

⁵⁸Only those who are soul conscious will make very good effort and they are also able to imbibe everything very well.

⁵³Act mē̃ bhī father ātē haĩ .

⁵⁹This is why it is said: Follow the Father.

⁵⁴Father tō dōnō̃ hō jātē haĩ .

⁶⁰The Father also comes to act.

⁵⁵Yah kaun-sā father kahtē haĩ , sō tumkō thōṛēhī patā paṛtā hai kyōṅki bāp-dādā dōnō̃ is śharīr mē̃ haĩ .

⁶¹Both are Fathers. ⁶²You cannot tell which Father is saying something because both Bap and Dada are in this body.

⁵⁶Ēk jō act mē̃ ātē haĩ , usē follow kiyā jātā hai .

⁶³You have to follow the One who comes to act.

⁵⁷Bāp samjhātē haĩ - bachchē , dēhī-abhimānī banō .

⁶⁴The Father explains: Children, become soul conscious!

⁵⁸Bahut achchhē bachchē bhī dēh-abhimānī haĩ kyōṅki bābā kō yād nahī̃ kartē .

⁶⁵Many very good children are body conscious because they don’t remember the Father.

⁵⁹Jō yōgī nahī̃ , vah dhārṇā nahī̃ kar saktē .

⁶⁶Those who are not yogis are unable to imbibe anything.

⁶⁰Yahā̃ tō sachchāī chāhiē .

⁶⁷Honesty is required here.

⁶¹Pūrā follow karnā chāhiē .

⁶⁸You have to follow Him fully.

⁶²Jō suntē hō vah dhāraṇ kar samjhātē rahō .

⁶⁹Whatever you hear, imbibe it and then continue to explain to others.

⁶³Nirbhay rahnā hai .

⁷⁰You have to remain fearless.

⁶⁴Drama par khaṛē rahnā hai .

⁷¹You have to remain firm on the drama.

⁶⁵Kōī bhī āphatē̃ ādi ātī haĩ tō samajhtē haĩ yah drama mē̃ hai .

⁷²When any calamities come, it is understood that they are fixed in the drama.

⁶⁶Taklīph pās|pass tō kī hai nā .

⁷³You overcame difficulties before.

⁶⁷Tum sab mahāvīr hō nā .

⁷⁴All of you are mahavirs, are you not?

⁶⁸Tumhārā nām bālā hai .

⁷⁵Your name is glorified.

⁶⁹8 bahut achchhē mahāvīr haĩ , 108 unsē cum|kam haĩ , 16 hajār unsē cum|kam . ⁷⁰Bannā tō jarūr hai .

⁷⁶Eight are very good mahavirs and then there are 108 a little less than them, and then 16,000 a little less than them.

⁷¹Yah bādśhāhī kalp pahlē bhī sthāpan huī hai sō hōnī hai . ⁷²Bahut sanśhay mē̃ ākar chhōṛ bhī dētē haĩ .

⁷⁷You definitely have to become that. ⁷⁸This kingdom was also established in the previous cycle, and so it has to happen now.

⁷³Niśhchay hō tō aisē bāp kō fārkatī thōṛēhī dē saktē haĩ .

⁷⁹Many develop doubts and then leave. ⁸⁰If they had faith, they would not divorce such a Father.

⁷⁴Jōr karkē gyān amr̥it pilāyā jātā hai tō bhī pītē nahī̃ , jaisē chhōṭā bachchā hōtā hai nā .

⁸¹Sometimes, even when someone is forced to drink the nectar of knowledge, as you make little children do, they don’t drink it.

⁷⁵Bāp gyān dūdh pilātē haĩ tō bhī pītē nahī̃ haĩ , ēkdam mũh phēr lētē haĩ tō bilkul nikammē ban jātē haĩ .

⁸²The Father gives you the milk of knowledge to drink and, in spite of that, you don’t drink it. ⁸³You turn your faces completely away and so you become completely useless.

⁷⁶Kah dētē haĩ hamkō māt-pitā sē kuchh bhī nahī̃ chāhiē , maĩ śhrīmat par nahī̃ chal saktā hū̃ tō śhrēṣhṭh phir kaisē banē̃gē  ?

⁸⁴You then say: I don’t want anything from the Mother and Father. ⁸⁵I am unable to follow shrimat. ⁸⁶In that case, how will you become elevated?

⁷⁷Bhagvān kī hai śhrīmat .

⁸⁷Shrimat is from God.

⁷⁸Tō yah bhī ēk slōgan likh dēnā chāhiē ki nirākār gyān sāgar patit-pāvan bhagvān śhivāchārya vāch - mātā svarg kā dvār hai .

⁸⁸So, you should also write this slogan: The incorporeal Ocean of Knowledge, the Purifier, God Shiva, the Teacher, speaks: Mothers are the gateway to heaven.

⁷⁹Samjhānē kē liē buddhi mē̃ points ānī chāhiē .

⁸⁹These points should enter your intellects for you to explain.

⁸⁰Student jarūr sab number-vār hōṅgē .

⁹⁰All of you students would definitely be numberwise.

⁸¹Drama mē̃ vahī apnā-apnā part bajā rahē haĩ .

⁹¹You are playing your parts in the drama.

⁸²Duḥkh mē̃ ham unkō yād kartē haĩ .

⁹²We remember Him at times of sorrow.

⁸³Dūr dēśh mē̃ bāp rahtē haĩ , unkō ham ātmāyē̃ yād kartī haĩ .

⁹³The Father lives in the faraway land. ⁹⁴We souls remember Him.

⁸⁴Duḥkh mē̃ simraṇ sab karē̃ , sukh mē̃ ēk bhī nahī̃ kartē haĩ .

⁹⁵Everyone remembers Him at times of sorrow but not a single person remembers Him in happiness.

⁸⁵Abhī tō duḥkh key|kī duniyā hai nā .

⁹⁶It is now a world of sorrow, is it not?

⁸⁶Yah samjhānā bahut sahaj hai .

⁹⁷It is very easy to explain this.

⁸⁷Pahlē-pahlē tō samjhānā hai ki bāp hai svarg key|kī sthāpanā karnē vālā , tō kyō̃ nahī̃ hamkō svarg kī bādśhāhī milnī chāhiē .

⁹⁸First of all, you have to explain that the Father is the One who establishes heaven, so why should we not receive the sovereignty of heaven?

⁸⁸Yah bhī jāntē haĩ sab tō varsā nahī̃ pāyēṅgē .

⁹⁹You know that not everyone will receive this inheritance.

⁸⁹Sab svarg mē̃ ā jāyē̃ tō phir nark hō hī nahī̃ .

¹⁰⁰If everyone were to go to heaven, there would be no hell.

⁹⁰Vr̥iddhi kaisē hō  ?

¹⁰¹How could there then be expansion?

⁹¹Yah tō gāyā huā hai - bhārat avināśhī khaṇḍ arthāt avināśhī bāp kā birth place hai .

¹⁰²It is remembered that Bharat is an imperishable land, that is, it is the birthplace of the eternal Father.

⁹²Bhārat hī svarg thā .

¹⁰³Bharat itself was heaven.

⁹³Ham khuśhī sē bōltē haĩ - 5 hajār varṣh pahlē svarg thā .

¹⁰⁴We say with happiness: It became heaven 5,000 years ago.

⁹⁴Barōbar svarg K|kē mālikō̃ K|kē chitra tō haĩ nā .

¹⁰⁵There definitely are the pictures of the masters of heaven.

⁹⁵Kahtē bhī haĩ Christ sē 3 hajār varṣh pahlē bhārat heaven thā .

¹⁰⁶They say that 3,000 years before Christ, Bharat used to be heaven.

⁹⁶Jarūr bhārat mē̃ hī sūryavanśhī-chandravanśhī thē .

¹⁰⁷The sun and moon dynasties definitely existed in Bharat.

⁹⁷Chitra bhī unkē haĩ .

¹⁰⁸There are also their images.

⁹⁸Kitnā sahaj hai .

¹⁰⁹This is so easy!

⁹⁹Buddhi mē̃ yah knowledge chaltī hai .

¹¹⁰This knowledge works on your intellects.

¹⁰⁰Bābā key|kī ātmā mē̃ yah knowledge thī tō ham ātmāō̃ kō bhī dhārṇā karāī hai .

¹¹¹The soul of Baba had this knowledge in Him and so He made us souls imbibe it.

¹⁰¹Vah hai hī knowledgeful .

¹¹²He alone is the knowledge-full One.

¹⁰²Phir kahtē bhī haĩ ki is prajāpitā brahmā dvārā rājyōg sikhlātā hū̃ jissē vah rājāō̃ kā rājā ban jātē haĩ .

¹¹³He says: I teach you Raja Yoga through this Prajapita Brahma and he then becomes the king of kings.

¹⁰³Phir yah knowledge prāyaḥ lōp hō jāyēgī .

¹¹⁴This knowledge will then disappear.

¹⁰⁴Ab gyān phir sē tumkō mil rahā hai .

¹¹⁵You are now once again receiving knowledge.

¹⁰⁵Tō ab tum bachchō̃ kō challenge dēnī hai .

¹¹⁶You children now have to issue a challenge.

¹⁰⁶Ismē̃ baṛī achchhī first class buddhi chāhiē .

¹¹⁷Very good, first-class intellects are needed for this.

¹⁰⁷Bābā apnē pās|pass kabhī bhī ūñchī vastu nahī̃ rakhtē .

¹¹⁸Baba never keeps anything first class for himself.

¹⁰⁸Kahē̃gē itnē makān ādi banāyē haĩ , vah bhī bachchō̃ K|kē rahnē kē liē banāyē haĩ .

¹¹⁹He would say: All of these buildings that have been built are for the children to live in.

¹⁰⁹Nahī̃ tō bachchē kahā̃ ākar rahē̃gē .

¹²⁰Otherwise, where would the children come and stay?

¹¹⁰Ēk din tō sab makān apnē hāth ā jāyēṅgē .

¹²¹One day, all the buildings will belong to us.

¹¹¹Bhagvān K|kē dar par bhaktō̃ key|kī bhīṛ tō hōnī hī hai nā .

¹²²There is going to be a huge crowd of devotees on God’s doorstep.

¹¹²Unhō̃ nē tō bahut bhagvān banā diyē haĩ .

¹²³They have made many into God.

¹¹³Practical mē̃ tō yah hai nā .

¹²⁴In practice, that One is the only One.

¹¹⁴Tum samajhtē hō kitnī bhīṛ hōgī .

¹²⁵You understand how much of a crowd there will be.

¹¹⁵Duniyā mē̃ tō bahut andhaśhradhā hai .

¹²⁶There is a lot of blind faith in the world.

¹¹⁶Mēlē lagtē haĩ tō kitnī bhīṛ hō jātī hai .

¹²⁷When fairs take place, there is such a crowd.

¹¹⁷Kabhī-kabhī tō āpas mē̃ laṛ paṛtē haĩ .

¹²⁸Sometimes, they even fight among themselves.

¹¹⁸Bhīṛ mē̃ phir kitnē mar paṛtē haĩ . ¹¹⁹Bahut nuksān hō jātā hai .

¹²⁹So many people die in such big crowds; a lot of damage is caused.

¹²⁰Tō yah svadarśhan chakra bahut achchhā hai .

¹³⁰So, this discus of self-realisation is very good.

¹²¹Slōgan bhī jarūr likh dēnā chāhiē .

¹³¹You should also definitely write down these slogans.

¹²²Pichhāṛī mē̃ mātāō̃ kē āgē sabhī kō jhuknā hai .

¹³²At the end, everyone has to bow down in front of the mothers.

¹²³Śhaktiyō̃ K|kē aisē chitra banātē haĩ .

¹³³They make such pictures of the Shaktis!

¹²⁴Bāp bachchō̃ kē liē gyān bārūd banvātē haĩ .

¹³⁴The Father is having the ammunition of knowledge made for you children.

¹²⁵Kahtē haĩ siddh karō .

¹³⁵He says: Prove this!

¹²⁶Vah tō sahaj hai .

¹³⁶It is easy.

¹²⁷Bhakta bhagvān kō yād kartē haĩ , sādhū sādhnā kartē haĩ - bhagvān sē milnē liē .

¹³⁷Devotees remember God; sages make spiritual endeavour in order to meet God. ¹³⁸God is called the Father.

¹²⁸God kō father kahā jātā hai .

¹³⁹We are truly His children.

¹²⁹Barōbar ham unkī santān ṭhaharē . ¹³⁰Brotherhood kahtē haĩ nā .

¹⁴⁰They speak of a brotherhood, that the Hindus and the Chinese are brothers.

¹³¹Chīnī-hindū bhāī haĩ . ¹³²Tō bāp ēk huā nā .

¹⁴¹So, their Father would be One, would he not?

¹³³Jismānī rūp mē̃ phir bahan-bhāī hō jātē haĩ , vikārī dr̥iṣhṭi hō na sakē .

¹⁴²In the physical form, they are brothers and sisters, and so there cannot be vicious vision.

¹³⁴Yah yukti hai pavitra rahnē key|kī .

¹⁴³This is the way to remain pure.

¹³⁵Bāp bhī kahtē haĩ - kām mahāśhatru hai .

¹⁴⁴The Father also says: Lust is the great enemy.

¹³⁶Parantu jab kōī samajhē .

¹⁴⁵However, you have to understand this.

¹³⁷Mukhya ēk bāt hai - bhagvān sabkā bāp hai .

¹⁴⁶The one main thing is: God is the Father of all.

¹³⁸Bāp svarg key|kī sthāpanā karnē vālā hai tō jarūr bāp sē varsā milnā chāhiē .

¹⁴⁷The Father is the One who establishes heaven and so you surely have to receive the inheritance from the Father.

¹³⁹Varsā thā , ab ganvāyā hai .

¹⁴⁸You had the inheritance and you then lost it.

¹⁴⁰Yah sukh-duḥkh kā khēl hai .

¹⁴⁹This is a play about happiness and sorrow.

¹⁴¹Yah achchhī rīti sē samjhānā chāhiē .

¹⁵⁰This has to be explained very well.

¹⁴²Achchhā  !

¹⁵¹Achcha.

¹⁴³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁵²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁴⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁵³The spiritual Father says namaste to the spiritual children.

¹⁴⁵Dhārṇā kē liē mukhya sār  :

¹⁵⁴Essence for dharna:

¹⁴⁶1 ) sachchāī kō dhāraṇ kar bāp key|kī her|har act kō follow karnā hai .

¹⁵⁵ 1. Imbibe honesty and follow every act of the Father.

¹⁴⁷Gyān amr̥it pīnā aur pilānā hai . ¹⁴⁸Nirbhay bannā hai .

¹⁵⁶Drink the nectar of knowledge and also inspire others to drink it.

¹⁴⁹2 ) ham bhagvān K|kē bachchē āpas mē̃ bhāī haĩ - is smr̥iti sē apnī dr̥iṣhṭi-vr̥itti kō pavitra banānā hai .

¹⁵⁷Become fearless. ¹⁵⁸ 2. Have the awareness that you are the children of God, the brothers, and so you must make your vision and attitude pure.

¹⁵⁰Vardān  : har ēk key|kī viśhēṣhtā kō dēkhtē unhē̃ sēvā mē̃ lagānē vālē duāō̃ K|kē pātr bhav

¹⁵⁹Blessing: May you be worthy of receiving blessings by seeing each one’s specialities and using them for doing service. ¹⁶⁰ BapDada has love for each child’s specialities and so He has love for all of you because each child has one or another speciality.

¹⁵¹Jaisē bāpdādā kā har ēk bachchē key|kī viśhēṣhtā sē pyār hai aur har ēk mē̃ kōī na kōī viśhēṣhtā hai isliē sabsē pyār hai . ¹⁵²Tō āp bhī har ēk key|kī viśhēṣhtā kō dēkhō .

¹⁶¹Similarly, you also have to see each one’s specialities. ¹⁶²Just as a swan picks up pearls and not stones, similarly, you are holy swans. ¹⁶³Your duty is to see each one’s specialities and to use their specialities for doing service.

¹⁵³Jaisē hans ratna chugtā hai , patthar nahī̃ aisē āp holy hans hō , āpkā kām hai harēk key|kī viśhēṣhtā kō dēkhnā aur unkī viśhēṣhtā kō sēvā mē̃ lagānā .

¹⁶⁴Make them enthusiastic to use their specialities for doing service and you will receive their blessings and you will also receive a share for whatever service they do.

¹⁵⁴Unhē̃ viśhēṣhtā K|kē umaṅg mē̃ lākar , un dvārā unkī viśhēṣhtā sēvā mē̃ lagāō tō unkī duāyē̃ āpkō milē̃gī . ¹⁵⁵Aur vah jō sēvā karēgā uskā share bhī āpkō milēgā . ¹⁵⁶Slōgan  : bāpdādā kē sāth aisē combined rahō jō āp dvārā dūsrō̃ kō bāp kī yād ā jāē . ¹⁵⁷Mātēśhvarī jī K|kē madhur mahāvākya

¹⁶⁵Slogan: Remain combined with BapDada in such a way that others are reminded of the Father through you.

¹⁵⁸ «  tamōguṇī māyā kā vistār ' '

¹⁶⁶*** Om Shanti *** ¹⁶⁷Sweet elevated versions of Mateshwari

¹⁵⁹Satōguṇī , rajōguṇī , tamōguṇī yah tīn śhabda kahtē haĩ iskō yathārth samajhnā jarūrī hai .

¹⁶⁸The expansion of tamoguni Maya. ¹⁶⁹There are the three words, “satoguni, rajoguni and tamoguni” and it is essential to understand them accurately.

¹⁶⁰Manuṣhya samajhtē haĩ yah tīnō̃ guṇ ikaṭṭhē chaltē rahtē haĩ , parantu vivēk kyā kahtā hai - kyā yah tīnō̃ guṇ ikaṭṭhē chalē ātē haĩ vā tīnō̃ guṇō̃ kā part alag-alag yug mē̃ hōtā hai  ?

¹⁷⁰People believe that these three qualities co-exist at the same time, but what does your conscience say? ¹⁷¹Do these three qualities co-exist at the same time or does each of the three qualities have a part in separate ages?

¹⁶¹Vivēk tō aisē hī kahtā hai ki yah tīnō̃ guṇ ikaṭṭhē nahī̃ chaltē jab satyug hai tō satōguṇ hai , dvāpar hai tō rajōguṇ hai aur kaliyug hai tō tamōguṇ hai . ¹⁶²Jab satō hai tō tamō rajō nahī̃ , jab rajō hai tō phir satōguṇ nahī̃ hai .

¹⁷²The conscience says that these three do not co-exist at the same time. ¹⁷³When it is the golden age (satyug), everything is satoguni, when it is the copper age, everything is then rajoguni and when it is the iron age, everything is then tamoguni.

¹⁶³Yah manuṣhya tō aisē hī samajhkar baiṭhē haĩ ki yah tīnō̃ guṇ ikaṭṭhē chaltē ātē haĩ .

¹⁷⁴When it is the time for sato, the stages of rajo and tamo do not exist. ¹⁷⁵When it is the time for rajo, there cannot be satoguni.

¹⁶⁴Yah bāt kahnā sarāsar bhūl hai , vō samajhtē haĩ jab manuṣhya sach bōltē haĩ , pāp karma nahī̃ kartē haĩ tō vō satōguṇī hōtē haĩ parantu vivēk kahtā hai jab ham kahtē haĩ satōguṇ , tō is satōguṇ kā matlab hai sampūrṇ sukh gōyā sārī sr̥iṣhṭi satōguṇī hai .

¹⁷⁶People believe that all of these three qualities have continued to exist at the same time. ¹⁷⁷It is a big mistake to say this. ¹⁷⁸They believe that when a person is telling the truth and not committing any sin, he is satoguni. ¹⁷⁹However, one’s conscience says that when we speak of being satoguni, satoguni means complete happiness, that is, the whole world is satoguni.

¹⁶⁵Bākī aisē nahī̃ kahē̃gē ki jō sach bōltā hai vō satōguṇī hai aur jō jhūṭh bōltā hai vō kaliyugī tamōguṇī hai , aisē hī duniyā chaltī ātī hai .

¹⁸⁰However, you cannot say that those who speak the truth are satoguni and that those who tell lies are iron-aged and tamoguni and that the world has continued to move along in this way.

¹⁶⁶Ab jab ham satyug kahtē haĩ tō iskā matlab hai sārī sr̥iṣhṭi par satōguṇ satōpradhān chāhiē .

¹⁸¹Now, when we speak of the golden age, that means that the whole world is satoguni and satopradhan.

¹⁶⁷Hā̃ , kōī samay aisā satyug thā jahā̃ sārā saṅsār satōguṇī thā .

¹⁸²Yes, there was a point in time when it was such a golden age and the whole world was satoguni.

¹⁶⁸Ab vō satyug nahī̃ hai , abhī tō hai kaliyugī duniyā gōyā sārī sr̥iṣhṭi par tamōpradhāntā kā rājya hai .

¹⁸³That golden age does not exist now. ¹⁸⁴It is now the iron-aged world, that is, there is a tamopradhan kingdom over the whole world.

¹⁶⁹Is tamōguṇī samay par phir satōguṇ kahā̃ sē āyā  !

¹⁸⁵How can there be anything satoguni in this tamopradhan era?

¹⁷⁰Ab hai ghōr andhiyārā jiskō brahmā kī rāt kahtē haĩ .

¹⁸⁶There is now extreme darkness which is called the night of Brahma.

¹⁷¹Brahmā kā din hai satyug aur brahmā kī rāt hai kaliyug , tō ham dōnō̃ kō milā nahī̃ saktē . ¹⁷²Achchhā .

¹⁸⁷The golden age is the day of Brahma and the iron age is the night of Brahma, and so we cannot combine the two.

¹⁷³Ōm śhānti .

¹⁸⁸Achcha.