शुक्रवार 24 नवंबर 2023 की दैनिक मुरली

⁰24-11-2023 praatahmurli om shanti "baapdaada"' madhuban

⁰ 24/11/23 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - tumhaari sachchi baat ka teer tab lagega jab dil mein sachchaai saphaai hogi, tumhein satya baap ka sang mila hai isliye sachche bano''

¹Essence: Sweet children, only when there is cleanliness and honesty in your hearts will the arrow of the true things you say strike the target. ²You now have the company of the true Father, therefore, be honest and truthful.

²prashn:- tum sab student ho, tumhein kis baat ka khyaal rakhna zaroori hai? ³uttar:- kabhi bhi koi galti ho to sach bolna hai, sach bolne se hi unnati hogi।

³Question: What is it essential for you students to be cautious about?

⁴tumhein apni seva doosron se nahin leni hai।

⁴Answer: Whenever you make a mistake, you have to tell the truth.

⁵agar yahaan seva lenge to vahaan karni padegi।

⁵It is only by telling the truth that you will make progress.

⁶tum student achhi tarah se padhkar doosron ko padhaao to baap bhi khush hoga।

⁶You mustn’t take personal service from others. ⁷If you take service here, you will have to serve there.

⁷baap pyaar ka saagar hai, unka pyaar hi yeh hai jo tum bachchon ko padhaakar oonch martaba dilaate hain।

⁸You students have to study well and teach others, because only then will the Father be pleased.

⁸geet:- kisne yeh sab khel rachaaya…

⁹The Father is the Ocean of Love and His love is that He educates you children and gives you a high status. ¹⁰Song: Who created this play and hid Himself away?

⁹om shanti।

¹¹Om shanti.

¹⁰aajkal samaachaar aate hain ki ham geeta jayanti mana rahe hain।

¹²Nowadays, we receive news that people are celebrating Gita Jayanti.

¹¹ab geeta ko janma kisne diya hai, yeh hai topic।

¹³The topic is: Who gave birth to the Gita?

¹²jayanti kehte hain to zaroor janma bhi hua na।

¹⁴Since it is called jayanti, it surely means birth.

¹³unko jab kehte hain shreemad bhagvat geeta jayanti to zaroor unko janma dene vaala bhi chaahiye na।

¹⁵Since “Shrimad Bhagawad Gita Jayanti” is said, there must surely be someone who gave birth to it.

¹⁴sab kehte hain shreekrishna bhagvaanuvaach।

¹⁶Everyone says: God Shri Krishna speaks.

¹⁵to phir shreekrishna pahle aata, geeta peechhe ho jaati।

¹⁷In that case, Shri Krishna comes first and the Gita comes after him.

¹⁶ab geeta ka rachayita zaroor chaahiye।

¹⁸A creator of the Gita is definitely needed.

¹⁷agar shreekrishna ko kehte to pahle shreekrishna, peechhe geeta aani chaahiye।

¹⁹If Shri Krishna is called that, then Shri Krishna should come first and then the Gita.

¹⁸parantu shreekrishna chhota bachcha tha woh geeta suna na sake।

²⁰However, Shri Krishna was a small child and so he couldn’t have spoken the Gita.

¹⁹yeh siddha karna hoga ki geeta ko janma dene vaala kaun?

²¹You have to prove who it was who gave birth to the Gita.

²⁰yeh hai guhya baat।

²²This is a deep matter.

²¹shreekrishna to maata ke garbha se janma leta hai, woh to satayug ka prince hai।

²³Krishna took birth from his mother’s womb; he was a prince of the golden age.

²²usne svayan prince ka pad paaya hai geeta dvaara raajayog seekhkar।

²⁴He attained the status of a prince by studying Raja Yoga through the Gita.

²³ab geeta ko janma dene vaala kaun?

²⁵So, who was the One who gave birth to the Gita?

²⁴parampita paramatma shiv ya shreekrishna?

²⁶Was it the Supreme Father, the Supreme Soul, Shiva, or Shri Krishna?

²⁵shreekrishna ko vaastav mein trilokeenaath, trikaaldarshi bhi nahin kah sakte hain।

²⁷In fact, Shri Krishna cannot even be called trilokinath or trikaldarshi.

²⁶trilokeenaath, trikaaldarshi ek ko hi kahenge।

²⁸Only the One can be called Trilokinath and Trikaldarshi.

²⁷trilokeenaath maana teenon lokon par raajya karte hain।

²⁹Trilokinath means the One who rules the three worlds.

²⁸mool, sookshm, sthool in teenon ko kaha jaata hai triloki, inko jaanne vaala trilokeenaath, trikaaldarshi parampita paramatma shiv hai, yeh mahima unki hai, na ki shreekrishna ki।

³⁰The incorporeal world, the subtle region and the corporeal world are called triloki, and the One who knows these three is called Trilokinath, Trikaldarshi, the Supreme Father, the Supreme Soul, Shiva. ³¹This is His praise, not Shri Krishna’s praise.

²⁹shreekrishna ki mahima hai - 16 kala sampoorn, sarvagun sampanna…।

³²The praise of Shri Krishna is: Sixteen celestial degrees full, full of all virtues.

³⁰unki bhent karte hain chandrama se।

³³He is compared to the moon.

³¹paramatma ki bhent chandrama se nahin karenge।

³⁴You would not compare the Supreme Soul to the moon.

³²unka kartavya hi alag hai।

³⁵His task is separate.

³³woh hai geeta ko janma dene vaala rachayita।

³⁶He is the Creator who gives birth to the Gita.

³⁴geeta ke gyaan va raajayog se hi devtaayen create hote hain।

³⁷Deities are created through the knowledge of the Gita and Raja Yoga.

³⁵manushya ko devta banaane ke liye baap ko aakar knowledge deni padti hai।

³⁸The Father has to come and give knowledge in order to change human beings into deities.

³⁶ab yeh samjhaani dene vaale bade hi hoshiyaar brahmaakumaar-kumaariyaan chaahiye।

³⁹Very clever Brahma Kumars and Kumaris who can give this explanation are needed.

³⁷sabhi ek jaisa samjha nahin sakte।

⁴⁰Not everyone can explain in the same way.

³⁸bachchiyaan bhi to sab nambarvaar hain।

⁴¹All of you daughters are also numberwise.

³⁹topic bhi aisi rakhi jaae ki shreemat bhagvat geeta ko janma kisne diya?

⁴²The topic should also be: Who gave birth to the Shrimad Bhagawad Gita?

⁴⁰iske liye contrast samjhaana hai।

⁴³For this, you have to explain the contrast.

⁴¹bhagwan to ek hi hai - parampita paramatma shiv।

⁴⁴God is only one: the Supreme Father, the Supreme Soul, Shiva.

⁴²us gyaan saagar dvaara gyaan sunkar shreekrishna ne yeh pad paaya tha।

⁴⁵Krishna attained that status by listening to knowledge from the Ocean of Knowledge.

⁴³sahaj raajayog se yeh pad kaise paaya, yeh samjhaani deni pade।

⁴⁶You have to explain how he attained that status by studying easy Raja Yoga.

⁴⁴brahma dvaara hi pahle baap brahman rachte hain।

⁴⁷First of all, the Father creates Brahmins through Brahma.

⁴⁵sabhi vedon-shaastron ka saar sunaate hain।

⁴⁸He speaks the essence of all the Vedas and scriptures.

⁴⁶brahma ke saath brahma mukh vanshaavli bhi chaahiye।

⁴⁹Together with Brahma, the mouth-born creation of Brahma is also needed.

⁴⁷brahma ko hi trikaaldarsheepne ka gyaan milta hai।

⁵⁰Only Brahma receives the knowledge of trikaldarshi.

⁴⁸triloki arthaat teenon lokon ka bhi gyaan milta hai।

⁵¹Triloki means he also receives the knowledge of the three worlds.

⁴⁹teenon kaal aadi, madhya, ant ko milaakar kaha jaata hai aur teenon lok arthaat mool, sookshm, sthoolavtan।

⁵²The three aspects of time are the beginning, the middle and the end, and the three worlds are the incorporeal world, the subtle region and the corporeal world.

⁵⁰yeh akshar yaad karne hain।

⁵³You have to remember these words.

⁵¹bahut bachche bhool jaate hain।

⁵⁴Many children forget these.

⁵²bhulaaya hai deh ahankaar roopi maaya ne।

⁵⁵It is Maya in the form of arrogance of the body that makes you forget.

⁵³to geeta ka rachayita parampita paramatma shiv hai, na ki shreekrishna।

⁵⁶So, the Creator of the Gita is the Supreme Father, the Supreme Soul, Shiva, and not Shri Krishna.

⁵⁴parampita paramatma hi trikaaldarshi tatha trilokeenaath hain।

⁵⁷Only the Supreme Father, the Supreme Soul, is Trikaldarshi and Trilokinath.

⁵⁵shreekrishna mein va lakshmi-naaraayan mein yeh knowledge hai hi nahin।

⁵⁸Neither Krishna nor Lakshmi or Narayan has this knowledge.

⁵⁶haan, jinhonne yeh knowledge baap se paai woh vishwa ke maalik ban gaye।

⁵⁹Yes, those who received this knowledge from the Father became the masters of the world.

⁵⁷jab sadgati mil gai phir yeh knowledge buddhi se gum ho jaati hai।

⁶⁰When you have received salvation, your intellects lose this knowledge.

⁵⁸sabka sadgati daata woh ek hi hai।

⁶¹The Bestower of Salvation for All is that One.

⁵⁹woh punarjanma lene vaala nahin hai।

⁶²He is not the one who takes rebirth.

⁶⁰punarjanma shuru hua satayug aadi se।

⁶³Rebirth begins at the beginning of the golden age.

⁶¹kaliyug ant tak 84 janma lete hain।

⁶⁴From then to the end of the iron age, you take 84 births.

⁶²yeh samjhaani deni padti hai।

⁶⁵This explanation has to be given.

⁶³sab to 84 janma nahin lete।

⁶⁶Not everyone takes 84 births.

⁶⁴jisne yeh geeta likhi usko trikaaldarshi nahin kahenge।

⁶⁷The one who wrote that Gita cannot be called Trikaldarshi.

⁶⁵pahle hi likha ki shreekrishna bhagvaanuvaach। ⁶⁶yeh ekdam wrong hai।

⁶⁸First of all, it is totally wrong where it is written “God Shri Krishna speaks”.

⁶⁷wrong bhi hona hi hai zaroor।

⁶⁹It definitely has to be wrong.

⁶⁸jab sab shaastra wrong hon tab hi baap aakar right sunaaye।

⁷⁰Only when all the scriptures are wrong can the Father come and speak that which is right.

⁶⁹barobar brahma dvaara vedon-shaastron ka sachcha saar sunaate hain isliye unhein sat kaha jaata hai।

⁷¹Truly, He speaks the true essence of the Vedas and scriptures through Brahma and this is why He is called the Truth.

⁷⁰ab tumhaara hai sat ke saath sang, jo tumko sat banaate hain।

⁷²You now have the company of the Truth, who makes you truthful.

⁷¹prajaapita brahma aur unki mukh vanshaavli yeh jagdamba sarasvati।

⁷³There is Prajapita Brahma and his mouth-born creation, Jagadamba Saraswati.

⁷²prajaapita brahma ke sabhi bachche aapas mein bhaai-behen thahre।

⁷⁴All the children of Prajapita Brahma are brothers and sisters.

⁷³kahaan bhi mandiron mein jaakar bhaashan karna chaahiye।

⁷⁵You should go to the temples everywhere and give lectures.

⁷⁴ghoomne-phirne bhi vahaan bahut aate hain।

⁷⁶Many people go sightseeing there.

⁷⁵ek ko samjhaaya to satsang lag jaayega। ⁷⁶shamshaan mein bhi jaana chaahiye।

⁷⁷When you explain to one, a whole spiritual gathering will gather there.

⁷⁷vahaan manushyon ko vairaagya hota hai।

⁷⁸You should also go to the cremation grounds.

⁷⁸parantu baba kehte mere bhakton ko samjhaane se woh phat se samjhenge।

⁷⁹People have disinterest there. ⁸⁰However, Baba says: When you explain to My devotees, they will quickly understand.

⁷⁹to shivbaaba ke mandir, lakshmi-naaraayan ke mandir mein jaana pade।

⁸¹So, you have to go to the temples to Shiv Baba and Lakshmi and Narayan.

⁸⁰lakshmi-naaraayan ko baba mama nahin kehte।

⁸²Lakshmi and Narayan are not called Mama and Baba.

⁸¹shiv ko baba kehte hain zaroor mama bhi hogi, woh hai gupta।

⁸³Shiva is called Baba and there must surely also be Mama; she is incognito.

⁸²shivbaaba jo rachayita hai, unko maat-pita kaise kehte hain, yeh gupta baat koi bhi jaan na sake।

⁸⁴No one can know the incognito secret of how Shiv Baba, the Creator, is also called the Mother and Father.

⁸³lakshmi-naaraayan ko ek hi apna bachcha hoga।

⁸⁵Lakshmi and Narayan would only have one son.

⁸⁴baaki inka naam hai prajaapita brahma।

⁸⁶However, this one's name is Prajapita Brahma.

⁸⁵vishnu aur shankar ko oonch nahin rakhte।

⁸⁷Vishnu and Shankar are not placed high.

⁸⁶oonch trimoorti brahma ko rakhte hain।

⁸⁸Trimurti Brahma is considered to be higher.

⁸⁷jaise rachta shiv paramatma ko kehte hain, aise hi brahma ko bhi rachta kaha jaata hai।

⁸⁹Just as God Shiva is called the Creator, so Brahma too is called a creator.

⁸⁸woh to avinaashi hai hi।

⁹⁰That One is imperishable anyway.

⁸⁹rachta akshar kahenge to poochhenge - kaise racha?

⁹¹If you use the word ‘Creator’, they will ask: How did He create?

⁹⁰woh to rachta hai hi।

⁹²He is the Creator anyway.

⁹¹baaki rachna hoti hai brahma dvaara।

⁹³However, creation takes place through Brahma.

⁹²ab brahma dvaara paramatma sab aatmaon ko srishti ke aadi-madhya-ant ka knowledge dete hain।

⁹⁴God is now giving all of you souls the knowledge of the beginning, middle and end of the world through Brahma.

⁹³ved-shaastra aadi sab hain bhakti maarga ki saamagri।

⁹⁵The Vedas and scriptures etc. are all the paraphernalia of the path of devotion.

⁹⁴bhakti maarga aadhaakalpa chalta hai, yeh hai gyaan kaanda।

⁹⁶The path of devotion continues for half a cycle. ⁹⁷This is the activity of knowledge.

⁹⁵jab bhakti maarga poora hota hai tab sab patit tamopradhaan ban jaate hain, tab main baap aata hoon।

⁹⁸When the path of devotion ends and everyone has become impure and tamopradhan, it is then that I, the Father, come.

⁹⁶pahle satopradhaan se sato, rajo, tamo mein aate hain।

⁹⁹You are at first satopradhan and you then go through the stages of sato, rajo and tamo.

⁹⁷oopar se jo pavitra aatmaayen aati hain unhonne koi aisa karma nahin kiya hai jo unko duhkh bhogna pade।

¹⁰⁰Pure souls who come from up above haven't as yet performed any such actions for which they would have to experience suffering.

⁹⁸Christ ke liye kehte hain unko cross par chadhaaya parantu yeh to ho na sake।

¹⁰¹They say of Christ that he was crucified on a cross, but that was not possible.

⁹⁹nai aatma jo dharma sthaapan karne arth aati hai unko duhkh mil nahin sakta kyonki woh to karmaateet avastha vaala messenger dharma sthaapan karne aaya।

¹⁰²A new soul that comes down to establish a religion cannot receive sorrow because that soul is a messenger in his karmateet stage who comes to establish a religion.

¹⁰⁰ladaai mein bhi jab koi messenger bhejte hain to woh saphed jhandi le aate hain jisse ve log samajh jaate ki yeh koi message le aaya hai, unko koi takleeph nahin dete hain।

¹⁰³When a messenger is sent onto a battlefield, he goes carrying a white flag through which the other side understands that he has come with a message. ¹⁰⁴They don't cause him any difficulty at that time.

¹⁰¹to messenger jo aate hain, unko koi cross par chadha na sake।

¹⁰⁵So, no one can put a messenger on a cross. ¹⁰⁶It is the soul that experiences sorrow.

¹⁰²duhkh aatma hi bhogti hai। ¹⁰³aatma nirlep nahin hai, yeh likhna chaahiye।

¹⁰⁷You should write that souls are not immune to the effect of action.

¹⁰⁴aatma ko nirlep kehna wrong hai। ¹⁰⁵yeh kisne kaha?

¹⁰⁸It is wrong to say that souls are immune to the effect of action.

¹⁰⁶shiv bhagvaanuvaach।

¹⁰⁹Who said this?

¹⁰⁷yeh point tumko note karni chaahiye, likhne ke liye badi hi vishaal buddhi chaahiye।

¹¹⁰These are the versions of God Shiva. ¹¹¹You should note down this point. ¹¹²You need very broad and unlimited intellects to write this.

¹⁰⁸samjho pradarshani mein Christian log aate hain to unko bhi bata sakte hain ki Christ ki soul ko cross par nahin chadhaaya gaya। ¹⁰⁹baaki jismen usne pravesh kiya, us aatma ko duhkh hua।

¹¹³When Christians come to the exhibitions, you can tell them that it wasn’t the Christ soul that was crucified on the cross but that it was the soul of the body that the Christ soul entered who would have experienced suffering.

¹¹⁰to aisi baaten sunkar wonder khaayenge।

¹¹⁴When they hear such things, they will be amazed.

¹¹¹us pavitra aatma ne aakar dharma sthaapan kiya। ¹¹²god father ke direction anusaar।

¹¹⁵That pure soul came and established a religion according to the directions of God, the Father.

¹¹³yeh bhi drama।

¹¹⁶This is also in the drama.

¹¹⁴drama ko bhi kai log samajhte hain parantu uske aadi, madhya, ant ko nahin jaante।

¹¹⁷Some people understand the drama, but they don't know its beginning, middle or end.

¹¹⁵aisi-aisi baaten sun woh log kuchh samajhne ki koshish karte hain।

¹¹⁸When they hear such things, they will try to understand some of these things.

¹¹⁶krishna ko bhi koi gaali de na sake।

¹¹⁹No one can insult Krishna.

¹¹⁷barobar gaaliyaan abhi hi mil rahi hain kisko?

¹²⁰Who is it that really receives insults at this time?

¹¹⁸shivbaaba ko nahin, is saakaar ko।

¹²¹Not Shiv Baba, but this corporeal one.

¹¹⁹teacher to baba hai pure soul aur yeh hai impure, jo pure ban raha hai।

¹²²Baba, the pure soul, is the Teacher whereas this one is impure and is becoming pure.

¹²⁰jo samajh gaye hain woh bit-bit nahin karenge।

¹²³Those who have understood this clearly will speak without hesitation.

¹²¹nahin to samjhenge ki yeh to sikhaaya hua hai। ¹²²phir woh baat koi ko janchati nahin। ¹²³teer nahin lagta।

¹²⁴Otherwise, people would understand that you have just memorised it, and they would then not be able to accept it and the arrow wouldn’t strike the target.

¹²⁴sachchaai-saphaai bahut chaahiye।

¹²⁵A lot of honesty and cleanliness is required.

¹²⁵jo khud vikaari hoga woh auron ko kahe kaam mahaashatru hai to teer lag nahin sakta।

¹²⁶If someone who indulges in vice tells others that lust is the great enemy, the arrow will not strike the target.

¹²⁶jaise pandit ka misaal - raam-raam kahne se nadi va saagar paar kar jaayenge। ¹²⁷yeh abhi ki baat hai।

¹²⁷There is the example of the pundit who said: Chant the name of Rama and you will be able to go across the river or the ocean.

¹²⁸shivbaaba kehte hain mujhe yaad karne se tum is vishay saagar se paar ho jaayenge।

¹²⁸This refers to this time. ¹²⁹Shiv Baba says: By remembering Me, you will go across this ocean of poison.

¹²⁹kaun-sa saagar? ¹³⁰yeh pandit nahin jaante।

¹³⁰The pundits don't know which ocean.

¹³¹veshyaalay se shivaalay mein chale jaayenge।

¹³¹You will go from this brothel to Shivalaya.

¹³²badi achhi reeti se shreemat par chalna hai।

¹³²You have to follow shrimat very well.

¹³³kehte hain na ki baba chaahe pyaar karo, chaahe thukraao........।

¹³³You say: Baba, whether You love me or reject me…

¹³⁴yahaan to sirf samjhaani di jaati hai, to bhi kai murde ban jaate hain।

¹³⁴The explanation is only given here and yet some of you still some become like corpses.

¹³⁵bachchon ko to likhna-padhna padta hai।

¹³⁵You children have to study well.

¹³⁶baap pyaar ka saagar hai arthaat padhaakar oonch martaba dilaate hain।

¹³⁶The Father is the Ocean of Love, that is, He educates you and enables you to receive a high status.

¹³⁷yahi pyaar hai।

¹³⁷This is His love.

¹³⁸baap jab padhaata hai to padhkar auron ko bhi padhaana hai।

¹³⁸Since the Father is teaching you, you have to study and then also teach others.

¹³⁹baap ko khush karna hai।

¹³⁹You have to please the Father.

¹⁴⁰baap ki service mein tatpar rehna hai।

¹⁴⁰You have to remain busy in doing the Father's service.

¹⁴¹baap ki yahi service hai ki apne tan-man-dhan se bhaarat ki sachchi seva karo।

¹⁴¹The Father's service is for you to do the true service of Bharat with your bodies, minds and wealth.

¹⁴²tumhein to bulanda aavaaz se samjhaana chaahiye।

¹⁴²You have to explain with a loud and clear voice.

¹⁴³sabhi nambarvaar hain, raajdhaani mein bhi nambarvaar honge।

¹⁴³All are numberwise. ¹⁴⁴They would also be numberwise in a kingdom.

¹⁴⁴teacher samajh jaate hain ki yeh daivi raajdhaani mein kya number lenge।

¹⁴⁵The Teacher understands what number you will receive in the divine kingdom.

¹⁴⁵service se samajh sakte hain, kaun-kaun mukhya banenge।

¹⁴⁶He can understand from your service who will become the main ones.

¹⁴⁶khud bhi samajhte hain ki ham baba-mama jitni service nahin karte to daas-daasiyaan banna padega।

¹⁴⁷You yourselves can understand that, if you don't do as much service as Mama and Baba, you will have to become maids or servants.

¹⁴⁷aage chalkar tum sabko saara hi maaloom padega।

¹⁴⁸As you progress further, all of you will come to know everything.

¹⁴⁸ham shreemat par na chale, sab clear ho jaayega।

¹⁴⁹It will all become clear that you didn't follow shrimat.

¹⁴⁹tum bachche is samay student ho, is samay tum apni daasiyaan banaayenge to khud bhi daasi banna padega।

¹⁵⁰At this time, all of you children are students. ¹⁵¹If you make someone your servant at this time, you yourself will have to become a servant.

¹⁵⁰yahaan mahaaraani banna deh-abhimaan hai।

¹⁵²To become an empress here is body consciousness.

¹⁵¹sach kehna chaahiye ki baba yeh bhool hui।

¹⁵³You should speak the truth: Baba, I made this mistake.

¹⁵²abhi sampoorn to sabhi bane nahin hain।

¹⁵⁴No one has become perfect yet.

¹⁵³imtahaan mein jab naapaas hote hain to sharmaate bhi hain।

¹⁵⁵When someone fails his examination, he is ashamed.

¹⁵⁴baba ka raatri mein khyaal chala ki manushya 21 janma kehte, gaayan bhi karte, abhi yeh eeshvareey janma ek alag hai।

¹⁵⁶Baba was thinking during the night that people speak of 21 births and this is also remembered, but that this one Godly birth now is different.

¹⁵⁵8 janma satayug mein, 12 janma treta mein, 21 janma dvaapar mein, 42 janma kaliyug mein।

¹⁵⁷There are eight births in the golden age, 12 births in the silver age, 21 births in the copper age and 42 births in the iron age.

¹⁵⁶yeh tumhaara eeshvareey janma sabse oonch janma hai jo adopted hai।

¹⁵⁸This Godly birth in which you are adopted is the most elevated birth of all.

¹⁵⁷tum braahmanon ka hi yeh saubhaagyashaali janma hai।

¹⁵⁹This is the most fortunate birth of only you Brahmins.

¹⁵⁸achha!

¹⁶⁰Achcha.

¹⁵⁹meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

¹⁶¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁶⁰roohaani baap ki roohaani bachchon ko namaste।

¹⁶²The spiritual Father says namaste to the spiritual children.

¹⁶¹dhaarna ke liye mukhya saar:-

¹⁶³Essence for dharna:

¹⁶²1) pyaar ke saagar baap ke pyaar ka return karna hai, achhi tarah padhkar phir padhaana hai।

¹⁶⁴ 1. Give the return of love of the Father, the Ocean of Love. ¹⁶⁵Study well and teach others.

¹⁶³shreemat par chalna hai।

¹⁶⁶You have to follow shrimat.

¹⁶⁴2) sachchaai aur saphaai se pahle svayan mein dhaarna kar phir doosron ko dhaarna karaani hai।

¹⁶⁷ 2. First of all, imbibe knowledge with honesty and a clean heart and then inspire others to imbibe it.

¹⁶⁵ek baap ke sang mein rehna hai।

¹⁶⁸Stay in the company of the one Father.

¹⁶⁶vardaan:- nimitta aatmaon ke direction ke mahatva ko jaan paapon se mukta hone vaale sensible bhav

¹⁶⁹Blessing: May you become sensible and free of sins by knowing the importance of the directions given by the instrument souls. ¹⁷⁰ Sensible children will never think that perhaps the directions being given by the instrument souls are given because of someone saying something to them.

¹⁶⁷jo sensible bachche hain vo kabhi yeh nahin sochte ki yeh nimitta aatmaayen jo direction de rahi hain shaayad koi ke kahne se kah rahi hain। ¹⁶⁸nimitta bani hui aatmaon ke prati kabhi yeh vyartha sankalp nahin uthaane chaahiye।

¹⁷¹Never have such waste thoughts about the instrument souls. ¹⁷²Even if someone makes a decision that you do not like, you are not responsible for that and so you will not accumulate sin in that because it is the Father who made that one an instrument and He can change that sin. ¹⁷³This significance is incognito; it is incognito machinery.

¹⁶⁹maano koi aisa phainsala bhi de dete hain jo aapko theek nahin lagta hai, lekin aap usmein jimmevaar nahin ho, aapka paap nahin banega kyonki jisne inhen nimitta banaaya hai woh baap, paap ko bhi badal lega, yeh gupta rahasya, gupta machinery hai। ¹⁷⁰slogan:- aanesta woh hai jo prabhu pasanda aur vishwa pasanda hai, aaraam pasanda nahin।

¹⁷⁴Slogan: An honest person loves God and loves the world, not one who loves to rest.

¹⁷¹maateshvari ji ke madhur mahaavaakya -“manushya ka 84 janma hai, na ki 84 laakh yoniyaan''

¹⁷⁵*** Om Shanti *** ¹⁷⁶Elevated versions of Mateshwari ¹⁷⁷Human beings take 84 births, they do not enter 8.4 million species.

¹⁷²ab yeh jo ham kehte hain ki prabhu ham bachchon ko us paar le chalo, us paar ka matlab kya hai?

¹⁷⁸When we ask God to take us children across to the other side, what does, “to the other side”, mean?

¹⁷³log samajhte hain us paar ka matlab hai janma maran ke chakra mein na aana arthaat mukta ho jaana।

¹⁷⁹People think that to go across to the other side means not to come into the cycle of birth and death, that is, to be liberated.

¹⁷⁴ab yeh to hua manushyon ka kehna parantu baap kehte hain bachchon, sachmuch jahaan sukh shanti hai, duhkh ashaanti se door hai usko koi duniya nahin kehte।

¹⁸⁰This is what people say, but the Father says: Children, the place where there truly is happiness and peace, far away from sorrow and peacelessness is not called a world.

¹⁷⁵jab manushya sukh chaahte hain to vo bhi is jeevan mein hona chaahiye, ab vo to satayugi vaikuntha devtaaon ki duniya thi jahaan sarvada sukhi jeevan thi, usi devtaaon ko amar kehte the।

¹⁸¹When people want happiness, it has to be in this life. ¹⁸²That one was a golden-aged Paradise, a world of deities, where there was a life of complete happiness. ¹⁸³Those deities were said to be immortal. ¹⁸⁴There is no meaning to “immortal.”

¹⁷⁶ab amar ka bhi koi arth nahin hai, aise to nahin devtaaon ki aayu itni badi thi jo kabhi marte nahin the, ab yeh kehna unhon ka wrong hai kyonki aise hai nahin।

¹⁸⁵It isn’t that the lifespan of the deities was so long that they never died. ¹⁸⁶To say this of them is wrong because it is not like that. ¹⁸⁷Their lifespan does not last through the golden and silver ages.

¹⁷⁷unki aayu koi satayug treta tak nahin chalti hai, parantu devi devtaaon ke janma satayug treta mein bahut hue hain, 21 janma to unhonne achha raajya chalaaya hai aur phir 63 janma dvaapar se kaliyug ke ant tak total unhon ke janma chadhti kala vaale 21 hue aur utarti kala vaale 63 hue, total manushya 84 janma lete hain।

¹⁸⁸However, the deities have had many births in the golden and silver ages. ¹⁸⁹They ruled the kingdom very well for 21 births. ¹⁹⁰Then they took 63 births from the copper age to the end of the iron age. ¹⁹¹In total, they took 21 births of the ascending stage and 63 births of the descending stage: in total, human beings take 84 births.

¹⁷⁸baaki yeh jo manushya samajhte hain ki manushya 84 laakh yoniyaan bhogte hain, yeh kehna bhool hai।

¹⁹²However, when people think that human beings go through 8.4 million species, that is a mistake.

¹⁷⁹agar manushya apni yoni mein sukh duhkh donon part bhog sakte hain to phir jaanvar yoni mein bhogne ki jaroorat hi kya hai।

¹⁹³If human beings can go through their parts of happiness and sorrow in just a human birth, then what is the need to go through any suffering in the animal kingdom?

¹⁸⁰ab manushyon ko yeh knowledge hi nahin, manushya to 84 janma lete hain, baaki srishti par jaanvar pashu, panchhi aadi total 84 laakh yoniyaan avashya hain।

¹⁹⁴However, people do not have this knowledge. ¹⁹⁵Human beings take 84 births, but, in total, there are definitely 8.4 million species of animals, birds etc. on the earth.

¹⁸¹anek kisma ki jaise paidaaish hai, usmein bhi manushya, manushya yoni mein hi apna paap punya bhog rahe hain। ¹⁸²aur jaanvar apni yoniyon mein bhog rahe hain।

¹⁹⁶There is every type of creation and, in that, human beings experience their sin and charity as the human species, and animals experience everything in their animal kingdom.

¹⁸³na manushya jaanvar ki yoni leta aur na jaanvar manushya yoni mein aata hai।

¹⁹⁷Neither do human beings take birth as animals nor do animals take birth as humans.

¹⁸⁴manushya ko apni yoni mein (janma mein) bhogna bhogni padti hai to duhkh sukh ki mahsoosta aati hai।

¹⁹⁸Human beings have to go through their suffering in their own species, and so there is the feeling of happiness and sorrow.

¹⁸⁵aise hi jaanvar ko bhi apni yoni mein sukh duhkh bhogna hai।

¹⁹⁹In the same way, animals have to go through their experience of happiness and sorrow in their own kingdom.

¹⁸⁶magar unhon mein yeh buddhi nahin ki yeh bhogna kis karma se hui hai?

²⁰⁰However, they do not have the intellects to understand which action they are suffering for.

¹⁸⁷unhon ki bhogna ko bhi manushya feel karta hai kyonki manushya hai buddhivaan, baaki aise nahin manushya koi 84 laakh yoniyaan bhogte hain।

²⁰¹Human beings feel their suffering because they have intellects, but it isn’t that human beings go through 8.4 million species. ²⁰²A non-living tree also belongs its own species.

¹⁸⁸jaise dekho gurunaanak saahab ne aise mahaavaakya uchchaaran kiye hain - antakaal mein jo putra simre aisi chinta mein jo mare suar ki yoni mein val val utre .. parantu is kahne ka matlab yeh nahin hai ki manushya koi sookar ki yoni leta hai parantu sookar ka matlab yeh hai ki manushyon ka kaarya bhi aisa hota hai jaise jaanavron ka kaarya hota hai।

²⁰³This is easy and a matter of understanding with the intellect. ²⁰⁴What actions or neutral actions would a non-living tree have performed that it would have created a karmic account? ²⁰⁵For instance, Guru Nanak spoke the elevated versions: Those who remember their son in their final moments, those who die with such a worry will take a birth as a boar.

¹⁸⁹baaki aise nahin ki manushya koi jaanvar bante hain। ¹⁹⁰ab yeh to manushyon ko daraane ke liye shiksha dete hain।

²⁰⁶However, this does not mean that human beings go into the boar species, but it means that their actions are like those of animals; it is not that human beings become animals.

¹⁹¹to apne ko is sangam samay par apni jeevan ko paltaae paapaatma se punyaatma banna hai। ¹⁹²achha - om shanti।

²⁰⁷Those teachings are given to make people afraid. ²⁰⁸So, you have to transform your lives at this confluence age and become charitable souls from sinful souls. ²⁰⁹Achcha.