शुक्रवार 24 नवंबर 2023 की दैनिक मुरली

⁰24-11-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 24/11/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhārī sachchī bāt kā tīr tab lagēgā jab dil mē̃ sachchāī saphāī hōgī , tumhē̃ satya bāp kā saṅg milā hai isliē sachchē banō ' '

¹Essence: Sweet children, only when there is cleanliness and honesty in your hearts will the arrow of the true things you say strike the target. ²You now have the company of the true Father, therefore, be honest and truthful.

²Praśhna  : tum sab student hō , tumhē̃ kis bāt kā khyāl rakhnā jarūrī hai  ? ³Uttar  : kabhī bhī kōī ġalatī hō tō sach bōlnā hai , sach bōlnē sē hī unnati hōgī .

³Question: What is it essential for you students to be cautious about?

⁴Tumhē̃ apnī sēvā dūsrō̃ sē nahī̃ lēnī hai .

⁴Answer: Whenever you make a mistake, you have to tell the truth.

⁵Agar yahā̃ sēvā lē̃gē tō vahā̃ karnī paṛēgī .

⁵It is only by telling the truth that you will make progress.

⁶Tum student achchhī tarah sē paṛhkar dūsrō̃ kō paṛhāō tō bāp bhī khuśh hōgā .

⁶You mustn’t take personal service from others. ⁷If you take service here, you will have to serve there.

⁷Bāp pyār kā sāgar hai , unkā pyār hī yah hai jō tum bachchō̃ kō paṛhākar ūñch martabā dilātē haĩ .

⁸You students have to study well and teach others, because only then will the Father be pleased.

⁸Gīt  : kisnē yah sab khēl rachāyā …

⁹The Father is the Ocean of Love and His love is that He educates you children and gives you a high status. ¹⁰Song: Who created this play and hid Himself away?

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Ājkal samāchār ātē haĩ ki ham gītā jayantī manā rahē haĩ .

¹²Nowadays, we receive news that people are celebrating Gita Jayanti.

¹¹Ab gītā kō janm kisnē diyā hai , yah hai topic .

¹³The topic is: Who gave birth to the Gita?

¹²Jayantī kahtē haĩ tō jarūr janm bhī huā nā .

¹⁴Since it is called jayanti, it surely means birth.

¹³Unkō jab kahtē haĩ śhrīmad bhagavat gītā jayantī tō jarūr unkō janm dēnē vālā bhī chāhiē nā .

¹⁵Since “Shrimad Bhagawad Gita Jayanti” is said, there must surely be someone who gave birth to it.

¹⁴Sab kahtē haĩ śhrīkr̥iṣhṇa bhagvānuvāch .

¹⁶Everyone says: God Shri Krishna speaks.

¹⁵Tō phir śhrīkr̥iṣhṇa pahlē ātā , gītā pīchhē hō jātī .

¹⁷In that case, Shri Krishna comes first and the Gita comes after him.

¹⁶Ab gītā kā rachayitā jarūr chāhiē .

¹⁸A creator of the Gita is definitely needed.

¹⁷Agar śhrīkr̥iṣhṇa kō kahtē tō pahlē śhrīkr̥iṣhṇa , pīchhē gītā ānī chāhiē .

¹⁹If Shri Krishna is called that, then Shri Krishna should come first and then the Gita.

¹⁸Parantu śhrīkr̥iṣhṇa chhōṭā bachchā thā vah gītā sunā na sakē .

²⁰However, Shri Krishna was a small child and so he couldn’t have spoken the Gita.

¹⁹Yah siddh karnā hōgā ki gītā kō janm dēnē vālā kaun  ?

²¹You have to prove who it was who gave birth to the Gita.

²⁰Yah hai guhya bāt .

²²This is a deep matter.

²¹Śhrīkr̥iṣhṇa tō mātā K|kē garbh sē janma lētā hai , vah tō satyug kā prince hai .

²³Krishna took birth from his mother’s womb; he was a prince of the golden age.

²²Usnē svayã prince kā pad pāyā hai gītā dvārā rājyōg sīkhkar .

²⁴He attained the status of a prince by studying Raja Yoga through the Gita.

²³Ab gītā kō janm dēnē vālā kaun  ?

²⁵So, who was the One who gave birth to the Gita?

²⁴Parampitā paramātmā śhiv yā śhrīkr̥iṣhṇa  ?

²⁶Was it the Supreme Father, the Supreme Soul, Shiva, or Shri Krishna?

²⁵Śhrīkr̥iṣhṇa kō vāstav mē̃ trilōkīnāth , trikāldarśhī bhī nahī̃ kah saktē haĩ .

²⁷In fact, Shri Krishna cannot even be called trilokinath or trikaldarshi.

²⁶Trilōkīnāth , trikāldarśhī ēk kō hī kahē̃gē .

²⁸Only the One can be called Trilokinath and Trikaldarshi.

²⁷Trilōkīnāth mānā tīnō̃ lōkō̃ par rājya kartē haĩ .

²⁹Trilokinath means the One who rules the three worlds.

²⁸Mūl , sūkṣhma , sthūl in tīnō̃ kō kahā jātā hai trilōkī , inkō jānnē vālā trilōkīnāth , trikāldarśhī parampitā paramātmā śhiv hai , yah mahimā unkī hai , na ki śhrīkr̥iṣhṇa key|kī .

³⁰The incorporeal world, the subtle region and the corporeal world are called triloki, and the One who knows these three is called Trilokinath, Trikaldarshi, the Supreme Father, the Supreme Soul, Shiva. ³¹This is His praise, not Shri Krishna’s praise.

²⁹Śhrīkr̥iṣhṇa key|kī mahimā hai - 16 kalā sampūrṇ , sarvguṇ sampann … .

³²The praise of Shri Krishna is: Sixteen celestial degrees full, full of all virtues.

³⁰Unkī bhēṇṭ kartē haĩ chandramā sē .

³³He is compared to the moon.

³¹Paramātmā key|kī bhēṇṭ chandramā sē nahī̃ karē̃gē .

³⁴You would not compare the Supreme Soul to the moon.

³²Unkā kartavya hī alag hai .

³⁵His task is separate.

³³Vah hai gītā kō janm dēnē vālā rachayitā .

³⁶He is the Creator who gives birth to the Gita.

³⁴Gītā K|kē gyān vā rājyōg sē hī dēvtāyē̃ create hōtē haĩ .

³⁷Deities are created through the knowledge of the Gita and Raja Yoga.

³⁵Manuṣhya kō dēvtā banānē kē liē bāp kō ākar knowledge dēnī paṛtī hai .

³⁸The Father has to come and give knowledge in order to change human beings into deities.

³⁶Ab yah samjhānī dēnē vālē baṛē hī hōśhiyār brahmākumār-kumāriyā̃ chāhiē .

³⁹Very clever Brahma Kumars and Kumaris who can give this explanation are needed.

³⁷Sabhī ēk jaisā samjhā nahī̃ saktē .

⁴⁰Not everyone can explain in the same way.

³⁸Bachchiyā̃ bhī tō sab number-vār haĩ .

⁴¹All of you daughters are also numberwise.

³⁹Topic bhī aisī rakhī jāē ki śhrīmat bhagavat gītā kō janm kisnē diyā  ?

⁴²The topic should also be: Who gave birth to the Shrimad Bhagawad Gita?

⁴⁰Iskē liē contrast samjhānā hai .

⁴³For this, you have to explain the contrast.

⁴¹Bhagvān tō ēk hī hai - parampitā paramātmā śhiv .

⁴⁴God is only one: the Supreme Father, the Supreme Soul, Shiva.

⁴²Us gyān sāgar dvārā gyān sunkar śhrīkr̥iṣhṇa nē yah pad pāyā thā .

⁴⁵Krishna attained that status by listening to knowledge from the Ocean of Knowledge.

⁴³Sahaj rājyōg sē yah pad kaisē pāyā , yah samjhānī dēnī paṛē .

⁴⁶You have to explain how he attained that status by studying easy Raja Yoga.

⁴⁴Brahmā dvārā hī pahlē bāp brāhmaṇ rachtē haĩ .

⁴⁷First of all, the Father creates Brahmins through Brahma.

⁴⁵Sabhī vēdō̃-śhāstrō̃ kā sār sunātē haĩ .

⁴⁸He speaks the essence of all the Vedas and scriptures.

⁴⁶Brahmā kē sāth brahmā mukh vaṅśhāvalī bhī chāhiē .

⁴⁹Together with Brahma, the mouth-born creation of Brahma is also needed.

⁴⁷Brahmā kō hī trikāldarśhīpanē kā gyān miltā hai .

⁵⁰Only Brahma receives the knowledge of trikaldarshi.

⁴⁸Trilōkī arthāt tīnō̃ lōkō̃ kā bhī gyān miltā hai .

⁵¹Triloki means he also receives the knowledge of the three worlds.

⁴⁹Tīnō̃ kāl ādi , madhya , ant kō milākar kahā jātā hai aur tīnō̃ lōk arthāt mūl , sūkṣhma , sthūlvatan .

⁵²The three aspects of time are the beginning, the middle and the end, and the three worlds are the incorporeal world, the subtle region and the corporeal world.

⁵⁰Yah akṣhar yād karnē haĩ .

⁵³You have to remember these words.

⁵¹Bahut bachchē bhūl jātē haĩ .

⁵⁴Many children forget these.

⁵²Bhulāyā hai dēh ahaṅkār rūpī māyā nē .

⁵⁵It is Maya in the form of arrogance of the body that makes you forget.

⁵³Tō gītā kā rachayitā parampitā paramātmā śhiv hai , na ki śhrīkr̥iṣhṇa .

⁵⁶So, the Creator of the Gita is the Supreme Father, the Supreme Soul, Shiva, and not Shri Krishna.

⁵⁴Parampitā paramātmā hī trikāldarśhī tathā trilōkīnāth haĩ .

⁵⁷Only the Supreme Father, the Supreme Soul, is Trikaldarshi and Trilokinath.

⁵⁵Śhrīkr̥iṣhṇa mē̃ vā lakṣhmī-nārāyaṇ mē̃ yah knowledge hai hī nahī̃ .

⁵⁸Neither Krishna nor Lakshmi or Narayan has this knowledge.

⁵⁶Hā̃ , jinhōnnē yah knowledge bāp sē pāī vah viśhva K|kē mālik ban gayē .

⁵⁹Yes, those who received this knowledge from the Father became the masters of the world.

⁵⁷Jab sadgati mil gaī phir yah knowledge buddhi sē gum hō jātī hai .

⁶⁰When you have received salvation, your intellects lose this knowledge.

⁵⁸Sabkā sadgati dātā vah ēk hī hai .

⁶¹The Bestower of Salvation for All is that One.

⁵⁹Vah punarjanma lēnē vālā nahī̃ hai .

⁶²He is not the one who takes rebirth.

⁶⁰Punarjanma śhurū huā satyug ādi sē .

⁶³Rebirth begins at the beginning of the golden age.

⁶¹Kaliyug ant tak 84 janma lētē haĩ .

⁶⁴From then to the end of the iron age, you take 84 births.

⁶²Yah samjhānī dēnī paṛtī hai .

⁶⁵This explanation has to be given.

⁶³Sab tō 84 janm nahī̃ lētē .

⁶⁶Not everyone takes 84 births.

⁶⁴Jisnē yah gītā likhī uskō trikāldarśhī nahī̃ kahē̃gē .

⁶⁷The one who wrote that Gita cannot be called Trikaldarshi.

⁶⁵Pahlē hī likhā ki śhrīkr̥iṣhṇa bhagvānuvāch . ⁶⁶Yah ēkdam wrong hai .

⁶⁸First of all, it is totally wrong where it is written “God Shri Krishna speaks”.

⁶⁷Wrong bhī hōnā hī hai jarūr .

⁶⁹It definitely has to be wrong.

⁶⁸Jab sab śhāstra wrong hō̃ tab hī bāp ākar right sunāyē .

⁷⁰Only when all the scriptures are wrong can the Father come and speak that which is right.

⁶⁹Barōbar brahmā dvārā vēdō̃-śhāstrō̃ kā sachchā sār sunātē haĩ isliē unhē̃ sat kahā jātā hai .

⁷¹Truly, He speaks the true essence of the Vedas and scriptures through Brahma and this is why He is called the Truth.

⁷⁰Ab tumhārā hai sat kē sāth saṅg , jō tumkō sat banātē haĩ .

⁷²You now have the company of the Truth, who makes you truthful.

⁷¹Prajāpitā brahmā aur unkī mukh vaṅśhāvalī yah jagadambā sarasvatī .

⁷³There is Prajapita Brahma and his mouth-born creation, Jagadamba Saraswati.

⁷²Prajāpitā brahmā K|kē sabhī bachchē āpas mē̃ bhāī-bahan ṭhaharē .

⁷⁴All the children of Prajapita Brahma are brothers and sisters.

⁷³Kahā̃ bhī mandirō̃ mē̃ jākar bhāṣhaṇ karnā chāhiē .

⁷⁵You should go to the temples everywhere and give lectures.

⁷⁴Ghūmnē-phirnē bhī vahā̃ bahut ātē haĩ .

⁷⁶Many people go sightseeing there.

⁷⁵Ēk kō samjhāyā tō satsaṅg lag jāyēgā . ⁷⁶Śhmaśhān mē̃ bhī jānā chāhiē .

⁷⁷When you explain to one, a whole spiritual gathering will gather there.

⁷⁷Vahā̃ manuṣhyō̃ kō vairāgya hōtā hai .

⁷⁸You should also go to the cremation grounds.

⁷⁸Parantu bābā kahtē mērē bhaktō̃ kō samjhānē sē vah phaṭ sē samajhē̃gē .

⁷⁹People have disinterest there. ⁸⁰However, Baba says: When you explain to My devotees, they will quickly understand.

⁷⁹Tō śhivbābā K|kē mandir , lakṣhmī-nārāyaṇ K|kē mandir mē̃ jānā paṛē .

⁸¹So, you have to go to the temples to Shiv Baba and Lakshmi and Narayan.

⁸⁰Lakṣhmī-nārāyaṇ kō bābā mama nahī̃ kahtē .

⁸²Lakshmi and Narayan are not called Mama and Baba.

⁸¹Śhiv kō bābā kahtē haĩ jarūr mama bhī hōgī , vah hai gupta .

⁸³Shiva is called Baba and there must surely also be Mama; she is incognito.

⁸²Śhivbābā jō rachayitā hai , unkō māt-pitā kaisē kahtē haĩ , yah gupta bāt kōī bhī jān na sakē .

⁸⁴No one can know the incognito secret of how Shiv Baba, the Creator, is also called the Mother and Father.

⁸³Lakṣhmī-nārāyaṇ kō ēk hī apnā bachchā hōgā .

⁸⁵Lakshmi and Narayan would only have one son.

⁸⁴Bākī inkā nām hai prajāpitā brahmā .

⁸⁶However, this one's name is Prajapita Brahma.

⁸⁵Viṣhṇu aur śhaṅkar kō ūñch nahī̃ rakhtē .

⁸⁷Vishnu and Shankar are not placed high.

⁸⁶Ūñch trimūrti brahmā kō rakhtē haĩ .

⁸⁸Trimurti Brahma is considered to be higher.

⁸⁷Jaisē rachtā śhiv paramātmā kō kahtē haĩ , aisē hī brahmā kō bhī rachtā kahā jātā hai .

⁸⁹Just as God Shiva is called the Creator, so Brahma too is called a creator.

⁸⁸Vah tō avināśhī hai hī .

⁹⁰That One is imperishable anyway.

⁸⁹Rachtā akṣhar kahē̃gē tō pūchhē̃gē - kaisē rachā  ?

⁹¹If you use the word ‘Creator’, they will ask: How did He create?

⁹⁰Vah tō rachtā hai hī .

⁹²He is the Creator anyway.

⁹¹Bākī rachnā hōtī hai brahmā dvārā .

⁹³However, creation takes place through Brahma.

⁹²Ab brahmā dvārā paramātmā sab ātmāō̃ kō sr̥iṣhṭi K|kē ādi-madhy-ant kā knowledge dētē haĩ .

⁹⁴God is now giving all of you souls the knowledge of the beginning, middle and end of the world through Brahma.

⁹³Vēd-śhāstra ādi sab haĩ bhakti mārg kī sāmagrī .

⁹⁵The Vedas and scriptures etc. are all the paraphernalia of the path of devotion.

⁹⁴Bhakti mārg ādhākalp chaltā hai , yah hai gyān kāṇḍ .

⁹⁶The path of devotion continues for half a cycle. ⁹⁷This is the activity of knowledge.

⁹⁵Jab bhakti mārg pūrā hōtā hai tab sab patit tamōpradhān ban jātē haĩ , tab maĩ bāp ātā hū̃ .

⁹⁸When the path of devotion ends and everyone has become impure and tamopradhan, it is then that I, the Father, come.

⁹⁶Pahlē satōpradhān sē satō , rajō , tamō mē̃ ātē haĩ .

⁹⁹You are at first satopradhan and you then go through the stages of sato, rajo and tamo.

⁹⁷Ūpar sē jō pavitra ātmāyē̃ ātī haĩ unhōnnē kōī aisā karma nahī̃ kiyā hai jō unkō duḥkh bhōgnā paṛē .

¹⁰⁰Pure souls who come from up above haven't as yet performed any such actions for which they would have to experience suffering.

⁹⁸Christ kē liē kahtē haĩ unkō cross par chaṛhāyā parantu yah tō hō na sakē .

¹⁰¹They say of Christ that he was crucified on a cross, but that was not possible.

⁹⁹Naī ātmā jō dharm sthāpan karnē arth|earth ātī hai unkō duḥkh mil nahī̃ saktā kyōṅki vah tō karmātīt avasthā vālā messenger dharm sthāpan karnē āyā .

¹⁰²A new soul that comes down to establish a religion cannot receive sorrow because that soul is a messenger in his karmateet stage who comes to establish a religion.

¹⁰⁰Laṛāī mē̃ bhī jab kōī messenger bhējtē haĩ tō vah saphēd jhaṇḍī lē ātē haĩ jissē vē|way lōg samajh jātē ki yah kōī message lē āyā hai , unkō kōī taklīph nahī̃ dētē haĩ .

¹⁰³When a messenger is sent onto a battlefield, he goes carrying a white flag through which the other side understands that he has come with a message. ¹⁰⁴They don't cause him any difficulty at that time.

¹⁰¹Tō messenger jō ātē haĩ , unkō kōī cross par chaṛhā na sakē .

¹⁰⁵So, no one can put a messenger on a cross. ¹⁰⁶It is the soul that experiences sorrow.

¹⁰²Duḥkh ātmā hī bhōgtī hai . ¹⁰³Ātmā nirlēp nahī̃ hai , yah likhnā chāhiē .

¹⁰⁷You should write that souls are not immune to the effect of action.

¹⁰⁴Ātmā kō nirlēp kahnā wrong hai . ¹⁰⁵Yah kisnē kahā  ?

¹⁰⁸It is wrong to say that souls are immune to the effect of action.

¹⁰⁶Śhiv bhagvānuvāch .

¹⁰⁹Who said this?

¹⁰⁷Yah point tumkō note karnī chāhiē , likhnē kē liē baṛī hī viśhāl buddhi chāhiē .

¹¹⁰These are the versions of God Shiva. ¹¹¹You should note down this point. ¹¹²You need very broad and unlimited intellects to write this.

¹⁰⁸Samjhō pradarśhanī mē̃ kriściyan lōg ātē haĩ tō unkō bhī batā saktē haĩ ki Christ key|kī soul kō cross par nahī̃ chaṛhāyā gayā . ¹⁰⁹Bākī jismē̃ usnē pravēśh kiyā , us ātmā kō duḥkh huā .

¹¹³When Christians come to the exhibitions, you can tell them that it wasn’t the Christ soul that was crucified on the cross but that it was the soul of the body that the Christ soul entered who would have experienced suffering.

¹¹⁰Tō aisī bātē̃ sunkar wonder khāyēṅgē .

¹¹⁴When they hear such things, they will be amazed.

¹¹¹Us pavitra ātmā nē ākar dharm sthāpan kiyā . ¹¹²God father K|kē direction anusār .

¹¹⁵That pure soul came and established a religion according to the directions of God, the Father.

¹¹³Yah bhī drama .

¹¹⁶This is also in the drama.

¹¹⁴Drama kō bhī kaī lōg samajhtē haĩ parantu uskē ādi , madhya , ant kō nahī̃ jāntē .

¹¹⁷Some people understand the drama, but they don't know its beginning, middle or end.

¹¹⁵Aisī-aisī bātē̃ sun vah lōg kuchh samajhnē key|kī kōśhiśh kartē haĩ .

¹¹⁸When they hear such things, they will try to understand some of these things.

¹¹⁶Kr̥iṣhṇa kō bhī kōī gālī dē na sakē .

¹¹⁹No one can insult Krishna.

¹¹⁷Barōbar gāliyā̃ abhī hī mil rahī haĩ kiskō  ?

¹²⁰Who is it that really receives insults at this time?

¹¹⁸Śhivbābā kō nahī̃ , is sākār kō .

¹²¹Not Shiv Baba, but this corporeal one.

¹¹⁹Teacher tō bābā hai pure soul aur yah hai impure , jō pure ban rahā hai .

¹²²Baba, the pure soul, is the Teacher whereas this one is impure and is becoming pure.

¹²⁰Jō samajh gayē haĩ vah bit-bit nahī̃ karē̃gē .

¹²³Those who have understood this clearly will speak without hesitation.

¹²¹Nahī̃ tō samajhē̃gē ki yah tō sikhāyā huā hai . ¹²²Phir vah bāt kōī kō jañchtī nahī̃ . ¹²³Tīr nahī̃ lagtā .

¹²⁴Otherwise, people would understand that you have just memorised it, and they would then not be able to accept it and the arrow wouldn’t strike the target.

¹²⁴Saccāī-saphāī bahut chāhiē .

¹²⁵A lot of honesty and cleanliness is required.

¹²⁵Jō khud vikārī hōgā vah aurō̃ kō kahē kām mahāśhatru hai tō tīr lag nahī̃ saktā .

¹²⁶If someone who indulges in vice tells others that lust is the great enemy, the arrow will not strike the target.

¹²⁶Jaisē paṇḍit kā misāl - rām-rām kahnē sē nadī vā sāgar pār kar jāyēṅgē . ¹²⁷Yah abhī key|kī bāt hai .

¹²⁷There is the example of the pundit who said: Chant the name of Rama and you will be able to go across the river or the ocean.

¹²⁸Śhivbābā kahtē haĩ mujhē yād karnē sē tum is viṣhay sāgar sē pār hō jāyēṅgē .

¹²⁸This refers to this time. ¹²⁹Shiv Baba says: By remembering Me, you will go across this ocean of poison.

¹²⁹Kaun-sā sāgar  ? ¹³⁰Yah paṇḍit nahī̃ jāntē .

¹³⁰The pundits don't know which ocean.

¹³¹Vēśhyālay sē śhivālay mē̃ chalē jāyēṅgē .

¹³¹You will go from this brothel to Shivalaya.

¹³²Baṛī achchhī rīti sē śhrīmat par chalnā hai .

¹³²You have to follow shrimat very well.

¹³³Kahtē haĩ nā ki bābā chāhē pyār karō , chāhē ṭhukrāō . . . . . . . . .

¹³³You say: Baba, whether You love me or reject me…

¹³⁴Yahā̃ tō sirph samjhānī dī jātī hai , tō bhī kaī murdē ban jātē haĩ .

¹³⁴The explanation is only given here and yet some of you still some become like corpses.

¹³⁵Bachchō̃ kō tō likhanā-paṛhanā paṛtā hai .

¹³⁵You children have to study well.

¹³⁶Bāp pyār kā sāgar hai arthāt paṛhākar ūñch martabā dilātē haĩ .

¹³⁶The Father is the Ocean of Love, that is, He educates you and enables you to receive a high status.

¹³⁷Yahī pyār hai .

¹³⁷This is His love.

¹³⁸Bāp jab paṛhātā hai tō paṛhkar aurō̃ kō bhī paṛhānā hai .

¹³⁸Since the Father is teaching you, you have to study and then also teach others.

¹³⁹Bāp kō khuśh karnā hai .

¹³⁹You have to please the Father.

¹⁴⁰Bāp key|kī service mē̃ tatpar rahnā hai .

¹⁴⁰You have to remain busy in doing the Father's service.

¹⁴¹Bāp key|kī yahī service hai ki apnē tan-man-dhan sē bhārat key|kī sachchī sēvā karō .

¹⁴¹The Father's service is for you to do the true service of Bharat with your bodies, minds and wealth.

¹⁴²Tumhē̃ tō buland āvāz sē samjhānā chāhiē .

¹⁴²You have to explain with a loud and clear voice.

¹⁴³Sabhī number-vār haĩ , rājdhānī mē̃ bhī number-vār hōṅgē .

¹⁴³All are numberwise. ¹⁴⁴They would also be numberwise in a kingdom.

¹⁴⁴Teacher samajh jātē haĩ ki yah daivī rājdhānī mē̃ kyā number lē̃gē .

¹⁴⁵The Teacher understands what number you will receive in the divine kingdom.

¹⁴⁵Service sē samajh saktē haĩ , kaun-kaun mukhya banē̃gē .

¹⁴⁶He can understand from your service who will become the main ones.

¹⁴⁶Khud bhī samajhtē haĩ ki ham bābā-mammā jitnī service nahī̃ kartē tō dās-dāsiyā̃ bannā paṛēgā .

¹⁴⁷You yourselves can understand that, if you don't do as much service as Mama and Baba, you will have to become maids or servants.

¹⁴⁷Āgē chalkar tum sabkō sārā hī mālūm paṛēgā .

¹⁴⁸As you progress further, all of you will come to know everything.

¹⁴⁸Ham śhrīmat par na chalē , sab clear hō jāyēgā .

¹⁴⁹It will all become clear that you didn't follow shrimat.

¹⁴⁹Tum bachchē is samay student hō , is samay tum apnī dāsiyā̃ banāyēṅgē tō khud bhī dāsī bannā paṛēgā .

¹⁵⁰At this time, all of you children are students. ¹⁵¹If you make someone your servant at this time, you yourself will have to become a servant.

¹⁵⁰Yahā̃ mahārānī bannā dēh-abhimān hai .

¹⁵²To become an empress here is body consciousness.

¹⁵¹Sach kahnā chāhiē ki bābā yah bhūl huī .

¹⁵³You should speak the truth: Baba, I made this mistake.

¹⁵²Abhī sampūrṇ tō sabhī banē nahī̃ haĩ .

¹⁵⁴No one has become perfect yet.

¹⁵³Imtahān mē̃ jab nā-pass hōtē haĩ tō śarmātē bhī haĩ .

¹⁵⁵When someone fails his examination, he is ashamed.

¹⁵⁴Bābā kā rātri mē̃ khyāl chalā ki manuṣhya 21 janm kahtē , gāyan bhī kartē , abhī yah īśhvarīy janm ēk alag hai .

¹⁵⁶Baba was thinking during the night that people speak of 21 births and this is also remembered, but that this one Godly birth now is different.

¹⁵⁵8 janm satyug mē̃ , 12 janm trētā mē̃ , 21 janm dvāpar mē̃ , 42 janm kaliyug mē̃ .

¹⁵⁷There are eight births in the golden age, 12 births in the silver age, 21 births in the copper age and 42 births in the iron age.

¹⁵⁶Yah tumhārā īśhvarīy janm sabsē ūñch janm hai jō adopted hai .

¹⁵⁸This Godly birth in which you are adopted is the most elevated birth of all.

¹⁵⁷Tum brāhmaṇō̃ kā hī yah saubhāgyaśhālī janm hai .

¹⁵⁹This is the most fortunate birth of only you Brahmins.

¹⁵⁸Achchhā  !

¹⁶⁰Achcha.

¹⁵⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁶¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁶⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁶²The spiritual Father says namaste to the spiritual children.

¹⁶¹Dhārṇā kē liē mukhya sār  :

¹⁶³Essence for dharna:

¹⁶²1 ) pyār K|kē sāgar bāp K|kē pyār kā return karnā hai , achchhī tarah paṛhkar phir paṛhānā hai .

¹⁶⁴ 1. Give the return of love of the Father, the Ocean of Love. ¹⁶⁵Study well and teach others.

¹⁶³Śhrīmat par chalnā hai .

¹⁶⁶You have to follow shrimat.

¹⁶⁴2 ) sachchāī aur saphāī sē pahlē svayã mē̃ dhārṇā kar phir dūsrō̃ kō dhārṇā karānī hai .

¹⁶⁷ 2. First of all, imbibe knowledge with honesty and a clean heart and then inspire others to imbibe it.

¹⁶⁵Ēk bāp K|kē saṅg mē̃ rahnā hai .

¹⁶⁸Stay in the company of the one Father.

¹⁶⁶Vardān  : nimitt ātmāō̃ K|kē direction K|kē mahatva kō jān pāpō̃ sē mukt hōnē vālē sensible bhav

¹⁶⁹Blessing: May you become sensible and free of sins by knowing the importance of the directions given by the instrument souls. ¹⁷⁰ Sensible children will never think that perhaps the directions being given by the instrument souls are given because of someone saying something to them.

¹⁶⁷Jō sensible bachchē haĩ vō kabhī yah nahī̃ sōchtē ki yah nimitt ātmāyē̃ jō direction dē rahī haĩ śhāyad kōī K|kē kahnē sē kah rahī haĩ . ¹⁶⁸Nimitt banī huī ātmāō̃ kē prati kabhī yah vyarth saṅkalp nahī̃ uṭhānē chāhiē .

¹⁷¹Never have such waste thoughts about the instrument souls. ¹⁷²Even if someone makes a decision that you do not like, you are not responsible for that and so you will not accumulate sin in that because it is the Father who made that one an instrument and He can change that sin. ¹⁷³This significance is incognito; it is incognito machinery.

¹⁶⁹Mānō kōī aisā phaĩslā bhī dē dētē haĩ jō āpkō ṭhīk nahī̃ lagtā hai , lēkin āp usmē̃ jimmēvār nahī̃ hō , āpkā pāp nahī̃ banēgā kyōṅki jisnē inhē̃ nimitt banāyā hai vah bāp , pāp kō bhī badal lēgā , yah gupta rahasya , gupta machinery hai . ¹⁷⁰Slōgan  : ānēsṭa vah hai jō prabhu pasand aur viśhva pasand hai , ārām pasand nahī̃ .

¹⁷⁴Slogan: An honest person loves God and loves the world, not one who loves to rest.

¹⁷¹Mātēśhvarī jī K|kē madhur mahāvākya - «  manuṣhya kā 84 janm hai , na ki 84 lākh yōniyā̃ ' '

¹⁷⁵*** Om Shanti *** ¹⁷⁶Elevated versions of Mateshwari ¹⁷⁷Human beings take 84 births, they do not enter 8.4 million species.

¹⁷²Ab yah jō ham kahtē haĩ ki prabhu ham bachchō̃ kō us pār lē chalō , us pār kā matlab kyā hai  ?

¹⁷⁸When we ask God to take us children across to the other side, what does, “to the other side”, mean?

¹⁷³Lōg samajhtē haĩ us pār kā matlab hai janm maraṇ K|kē chakra mē̃ na ānā arthāt mukt hō jānā .

¹⁷⁹People think that to go across to the other side means not to come into the cycle of birth and death, that is, to be liberated.

¹⁷⁴Ab yah tō huā manuṣhyō̃ kā kahnā parantu bāp kahtē haĩ bachchō̃ , sachmuch jahā̃ sukh śhānti hai , duḥkh aśhānti sē dūr hai uskō kōī duniyā nahī̃ kahtē .

¹⁸⁰This is what people say, but the Father says: Children, the place where there truly is happiness and peace, far away from sorrow and peacelessness is not called a world.

¹⁷⁵Jab manuṣhya sukh chāhtē haĩ tō vō bhī is jīvan mē̃ hōnā chāhiē , ab vō tō satyugī vaikuṇṭha dēvtāō̃ key|kī duniyā thī jahā̃ sarvadā sukhī jīvan thī , usī dēvtāō̃ kō amar kahtē thē .

¹⁸¹When people want happiness, it has to be in this life. ¹⁸²That one was a golden-aged Paradise, a world of deities, where there was a life of complete happiness. ¹⁸³Those deities were said to be immortal. ¹⁸⁴There is no meaning to “immortal.”

¹⁷⁶Ab amar kā bhī kōī arth|earth nahī̃ hai , aisē tō nahī̃ dēvtāō̃ key|kī āyu itnī baṛī thī jō kabhī martē nahī̃ thē , ab yah kahnā unhō̃ kā wrong hai kyōṅki aisē hai nahī̃ .

¹⁸⁵It isn’t that the lifespan of the deities was so long that they never died. ¹⁸⁶To say this of them is wrong because it is not like that. ¹⁸⁷Their lifespan does not last through the golden and silver ages.

¹⁷⁷Unkī āyu kōī satyug trētā tak nahī̃ chaltī hai , parantu dēvī dēvtāō̃ K|kē janm satyug trētā mē̃ bahut huē haĩ , 21 janm tō unhōnnē achchhā rājya chalāyā hai aur phir 63 janm dvāpar sē kaliyug K|kē ant tak total unhō̃ K|kē janm chaṛhtī kalā vālē 21 huē aur utartī kalā vālē 63 huē , total manuṣhya 84 janma lētē haĩ .

¹⁸⁸However, the deities have had many births in the golden and silver ages. ¹⁸⁹They ruled the kingdom very well for 21 births. ¹⁹⁰Then they took 63 births from the copper age to the end of the iron age. ¹⁹¹In total, they took 21 births of the ascending stage and 63 births of the descending stage: in total, human beings take 84 births.

¹⁷⁸Bākī yah jō manuṣhya samajhtē haĩ ki manuṣhya 84 lākh yōniyā̃ bhōgtē haĩ , yah kahnā bhūl hai .

¹⁹²However, when people think that human beings go through 8.4 million species, that is a mistake.

¹⁷⁹Agar manuṣhya apnī yōnī mē̃ sukh duḥkh dōnō̃ part bhōg saktē haĩ tō phir jānvar yōnī mē̃ bhōgnē key|kī jarūrat hī kyā hai .

¹⁹³If human beings can go through their parts of happiness and sorrow in just a human birth, then what is the need to go through any suffering in the animal kingdom?

¹⁸⁰Ab manuṣhyō̃ kō yah knowledge hī nahī̃ , manuṣhya tō 84 janma lētē haĩ , bākī sr̥iṣhṭi par jānvar paśhu , pañchhī ādi total 84 lākh yōniyā̃ avaśhya haĩ .

¹⁹⁴However, people do not have this knowledge. ¹⁹⁵Human beings take 84 births, but, in total, there are definitely 8.4 million species of animals, birds etc. on the earth.

¹⁸¹Anēk kisma key|kī jaisē paidāiśh hai , usmē̃ bhī manuṣhya , manuṣhya yōnī mē̃ hī apnā pāp puṇya bhōg rahē haĩ . ¹⁸²Aur jānvar apnī yōniyō̃ mē̃ bhōg rahē haĩ .

¹⁹⁶There is every type of creation and, in that, human beings experience their sin and charity as the human species, and animals experience everything in their animal kingdom.

¹⁸³Na manuṣhya jānvar key|kī yōnī lētā aur na jānvar manuṣhya yōnī mē̃ ātā hai .

¹⁹⁷Neither do human beings take birth as animals nor do animals take birth as humans.

¹⁸⁴Manuṣhya kō apnī yōnī mē̃ ( janm mē̃ ) bhōgnā bhōgnī paṛtī hai tō duḥkh sukh key|kī mahsūstā ātī hai .

¹⁹⁸Human beings have to go through their suffering in their own species, and so there is the feeling of happiness and sorrow.

¹⁸⁵Aisē hī jānvar kō bhī apnī yōnī mē̃ sukh duḥkh bhōgnā hai .

¹⁹⁹In the same way, animals have to go through their experience of happiness and sorrow in their own kingdom.

¹⁸⁶Magar unhō̃ mē̃ yah buddhi nahī̃ ki yah bhōgnā kis karma sē huī hai  ?

²⁰⁰However, they do not have the intellects to understand which action they are suffering for.

¹⁸⁷Unhō̃ key|kī bhōgnā kō bhī manuṣhya feel kartā hai kyōṅki manuṣhya hai buddhivān , bākī aisē nahī̃ manuṣhya kōī 84 lākh yōniyā̃ bhōgtē haĩ .

²⁰¹Human beings feel their suffering because they have intellects, but it isn’t that human beings go through 8.4 million species. ²⁰²A non-living tree also belongs its own species.

¹⁸⁸Jaisē dēkhō gurunānak sāhab nē aisē mahāvākya uchchāraṇ kiyē haĩ - antkāl mē̃ jō putra simarē aisī chintā mē̃ jō marē suar key|kī yōnī mē̃ val val utarē . . parantu is kahnē kā matlab yah nahī̃ hai ki manuṣhya kōī sūkar key|kī yōni lētā hai parantu sūkar kā matlab yah hai ki manuṣhyō̃ kā kārya bhī aisā hōtā hai jaisē jānvarō̃ kā kārya hōtā hai .

²⁰³This is easy and a matter of understanding with the intellect. ²⁰⁴What actions or neutral actions would a non-living tree have performed that it would have created a karmic account? ²⁰⁵For instance, Guru Nanak spoke the elevated versions: Those who remember their son in their final moments, those who die with such a worry will take a birth as a boar.

¹⁸⁹Bākī aisē nahī̃ ki manuṣhya kōī jānvar bantē haĩ . ¹⁹⁰Ab yah tō manuṣhyō̃ kō ḍarānē K|kē liyē śhikṣhā dētē haĩ .

²⁰⁶However, this does not mean that human beings go into the boar species, but it means that their actions are like those of animals; it is not that human beings become animals.

¹⁹¹Tō apnē kō is saṅgam samay par apnī jīvan kō palṭāē pāpātmā sē puṇyātmā bannā hai . ¹⁹²Achchhā - ōm śhānti .

²⁰⁷Those teachings are given to make people afraid. ²⁰⁸So, you have to transform your lives at this confluence age and become charitable souls from sinful souls. ²⁰⁹Achcha.