शनिवार 25 नवंबर 2023 की दैनिक मुरली

⁰25-11-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 25/11/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - gyān key|kī bulbul ban sārā din gyān key|kī ṭiklū-ṭiklū kartē rahō tō laukik aur pārlaukik māt-pitā kā show kar sakē̃gē ' '

¹Essence: Sweet children, become nightingales of knowledge and continue to sing knowledge throughout the day and you will be able to show (reveal) your physical and spiritual mothers and fathers. ²Question: It is said: Grind your own ingredients and your intoxication will rise.

²Praśhna  : kahāvat hai - «  apnī ghōṭ tō naśhā chaṛhē ' ' iskā bhāvārtha kyā hai  ? ³Uttar  : apnī ghōṭnā arthāt buddhiyōg idhar-udhar na bhaṭkākar ēk bāp kō yād karnā .

³What is the meaning of this? ⁴Answer: To grind your own ingredients means not to let your intellect’s yoga wander here and there, but to remember the one Father.

⁴Ēk bāp buddhi mē̃ yād rahē tō naśhā chaṛhē .

⁵If only the one Father remains in your intellect, your intoxication can rise.

⁵Parantu ismē̃ dēh-abhimān bahut vighna ḍāltā hai .

⁶However, body consciousness causes a lot of obstacles in this.

⁶Thōṛī-sī bīmārī huī tō parēśhān hō jātē haĩ , mitra-sambandhī yād paṛtē haĩ , isliē naśhā nahī̃ chaṛhtā .

⁷When some are even a little ill, they become distressed. ⁸They begin to remember their friends and relatives and this is why their intoxication doesn’t rise.

⁷Yōg mē̃ rahē̃ tō dard bhī kam hō jāē .

⁹If they were to stay in yoga, their pain would lessen.

⁸Gīt  : tūnē rāt ganvāī sōkē …

¹⁰Song: You wasted the night sleeping and the day eating.

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Yah sab bātē̃ śhāstrō̃ mē̃ bhī likhī huī haĩ .

¹²All of these things are also written in the scriptures.

¹¹Ēk-dō kō samjhātē bhī haĩ .

¹³They even explain them to one another.

¹²Anēk prakār key|kī matē̃ gurū lōg dētē haĩ .

¹⁴Gurus give many types of direction.

¹³Bahut achchhē-achchhē bhakta kōṭhrī mē̃ baiṭh , ēk gaumukh kapṛā hōtā hai , usmē̃ andar hāth ḍāl mālā phērtē haĩ .

¹⁵Many very good devotees sit in a little room with their hand in a little cloth bag, which they call a gaumukh, and turn the beads of a rosary.

¹⁴Yah bhī sikhlāyā huā fashion hai .

¹⁶That too is a fashion they have been taught.

¹⁵Ab bāp kahtē haĩ - yah sab chhōṛō .

¹⁷The Father now says: Renounce all of that.

¹⁶Ātmā kō tō simraṇ karnā hai bāp kā .

¹⁸Each soul has to remember his Father.

¹⁷Ismē̃ mālā simarnē key|kī bāt nahī̃ .

¹⁹There is no question of turning the beads of a rosary in this.

¹⁸Sabsē achchhā gīt hai śhivāē namaḥ kā .

²⁰The best song is: Salutations to Shiva.

¹⁹Ismē̃ hī samjhāyā jātā hai tum māt-pitā hō .

²¹It is only in this song that they have said: You are the Mother and Father.

²⁰Bhagvān kō hī rachtā bāp kahtē haĩ .

²²God alone is called the Father, the Creator.

²¹Ab rachtā kahā jātā hai tō kyā create kartē haĩ  ?

²³Since He is called the Creator, what does He create?

²²Jarūr yah tō sab samajhtē haĩ naī duniyā hī rachē̃gē .

²⁴Surely, everyone understands that He would only create the new world.

²³Gātē bhī haĩ tum māt-pitā ham bālak tērē … tō pahlā - īśhvar sabkā father ṭhaharā|ṭhahrā .

²⁵People also sing: You are the Mother and Father and we are Your children.

²⁴Father hai tō mother bhī jarūr chāhiē .

²⁶So, first of all, God is the Father of all.

²⁵Mother K|kē sivāē create kar na sakē̃ .

²⁷Since there is the Father, the Mother is also needed.

²⁶Sirph yah kōī nahī̃ jāntē ki create kaisē kartē haĩ  ?

²⁸He cannot create without the Mother. ²⁹It is just that people don’t know how He creates.

²⁷Dūsrā - āpas mē̃ sab bhāī-bahan hō gayē .

³⁰Secondly, we all are brothers and sisters.

²⁸Phir vikār key|kī dr̥iṣhṭi jā na sakē .

³¹So, then, there cannot be any vision of vice.

²⁹Ēk māt-pitā hai nā .

³²There is the one Mother and Father.

³⁰Tō yah pvāinṭ bahut achchhī hai samajhnē aur samjhānē kē liē .

³³So, these points are very good to understand and then explain.

³¹Tīsrā - jarūr bāp nē sr̥iṣhṭi rachī hōgī .

³⁴Thirdly, the Father must definitely have created the world.

³²Ham bālak thē ab phir banē haĩ .

³⁵We were His children and we have now become that once again.

³³84 janmō̃ kā chakra pūrā hōnē kē bād phir ab māt-pitā K|kē banē haĩ . ³⁴Jiskā hī bhakti mārg mē̃ gāyan chaltā hai .

³⁶After completing the cycle of 84 births, we now belong to the Mother and Father, whom the people on the path of devotion remember.

³⁵Māt-pitā sr̥iṣhṭi rachtē haĩ , unkē bālak bantē haĩ tō jarūr sukh ghanērē dētē hōṅgē .

³⁷The Mother and Father create the world, we become His children and so He must definitely give us a lot of happiness.

³⁶Yah kōī bhī nahī̃ jāntē ki paramātmā māt-pitā bhī bantē haĩ .

³⁸No one knows that God becomes the Mother and Father.

³⁷Teacher bhī hai , satgurū bhī hai .

³⁹He is also the Teacher and the Satguru too.

³⁸Ham brahmā key|kī aulād āpas mē̃ bhāī-bahan ṭhaharē .

⁴⁰We children of Brahma are brothers and sisters among ourselves.

³⁹Kahlātē bhī haĩ brahmākumār-kumāriyā̃ , unkō bhī rachnē vālā vah hai .

⁴¹We are called Brahma Kumars and Kumaris. ⁴²He is also the One who creates us.

⁴⁰Sukh ghanērē pānē kē liē māt-pitā sē rājyōg sīkh rahē haĩ .

⁴³We are studying Raja Yoga with the Mother and Father in order to receive a lot of happiness.

⁴¹Sukh ghanērē tab miltē haĩ jabki ham duḥkh mē̃ haĩ , aisē nahī̃ ki bhaviṣhya sukh mē̃ ākar śhikṣhā dēgē .

⁴⁴Only when we are in sorrow can we receive a lot of happiness. ⁴⁵It is not that He will come here in the future, when we are happy, to give us these teachings.

⁴²Jab ham duḥkh mē̃ haĩ tab śhikṣhā miltī hai sukh mē̃ jānē key|kī .

⁴⁶It is when we are in sorrow that we receive the teachings for going into happiness.

⁴³Vahī māt-pitā ākar sukh dētē haĩ .

⁴⁷That Mother and Father comes and gives us happiness.

⁴⁴Adam aur Eve tō maśhhūr haĩ .

⁴⁸Adam and Eve are very well known.

⁴⁵Vah bhī jarūr god key|kī santān ṭhaharē .

⁴⁹They too are definitely the children of God.

⁴⁶Tō god phir kaun  ?

⁵⁰So, who then is God?

⁴⁷Bachchē yah tō jāntē haĩ ki bāp jō knowledge dētē haĩ yah sab dharm vālō̃ kē liē hai .

⁵¹You children know that the knowledge the Father gives is for those of all religions.

⁴⁸Sārī duniyā kā us bāp sē buddhiyōg ṭūṭā huā hai .

⁵²The intellects’ yoga of the whole world has broken away from that Father.

⁴⁹Māyā ghost buddhiyōg lagānē nahī̃ dētī hai aur hī buddhiyōg tōṛtī hai .

⁵³Maya, the ghost, doesn’t allow you to connect your intellects in yoga. ⁵⁴Instead, she breaks your intellects’ yoga away even more.

⁵⁰Bāp ākar ghost par jīt pahnātē haĩ .

⁵⁵The Father comes and enables you to conquer the ghost.

⁵¹Ājkal duniyā mē̃ riddhi-siddhi vālē bhī bahut haĩ .

⁵⁶Nowadays, there are many people in the world with occult powers. ⁵⁷This is a world of ghosts.

⁵²Yah hai hī ghōsṭō̃ key|kī duniyā . ⁵³Kām vikār rūpī ghost ēk-dō kō ādi , madhya , ant duḥkh dētē haĩ .

⁵⁸The ghost of the vice of lust makes you cause sorrow for one another from its beginning, through the middle to the end.

⁵⁴Ēk-dō kō duḥkh dēnā ghost kā kām hai .

⁵⁹It is the work of a ghost to make you cause sorrow for one another.

⁵⁵Satyug mē̃ ghost hōtā nahī̃ .

⁶⁰Ghosts don’t exist in the golden age.

⁵⁶Tō yah bhī samjhāyā hai ghost nām Bible mē̃ hai .

⁶¹It has been explained that a ghost is also mentioned in the Bible.

⁵⁷Rāvaṇ mānā ghost , yah hai hī ghost kā rājya .

⁶²Ravan means a ghost. ⁶³This is the kingdom of ghosts.

⁵⁸Satyug rāmrājya mē̃ ghost hōtā nahī̃ .

⁶⁴There are no ghosts in the golden age, the kingdom of Rama.

⁵⁹Vahā̃ sukh ghanērē hōtē haĩ .

⁶⁵There is a lot of happiness there.

⁶⁰Ōm namō śhivāē kā gīt bahut achchhā hai .

⁶⁶The song “Salutations to Shiva” is very good.

⁶¹Śhiv hai māt-pitā .

⁶⁷Shiva is the Mother and Father.

⁶²Brahmā , viṣhṇu , śhaṅkar kō māt-pitā nahī̃ kahē̃gē .

⁶⁸Brahma, Vishnu and Shankar cannot be called the Mother and Father.

⁶³Śhiv kō hī father kahē̃gē .

⁶⁹Shiva would still be called the Father.

⁶⁴Adam-eve arthāt brahmā-sarasvatī yahā̃ huē haĩ .

⁷⁰Adam and Eve, that is, Brahma and Saraswati, are here.

⁶⁵Vahā̃ kriściyan lōg god father sē prārthanā kartē haĩ .

⁷¹There, the Christians pray to God, the Father.

⁶⁶Yah bhārat tō māt-pitā kā gānv hai .

⁷²This Bharat is the land of the Mother and Father.

⁶⁷Unkā janm hī yahā̃ hai .

⁷³His birth takes place here.

⁶⁸Tō samjhānā hai tum māt-pitā gātē hō tō āpas mē̃ bhāī-bahan ṭhaharē nā .

⁷⁴So you have to explain: Since you remember the Mother and Father, we are all brothers and sisters.

⁶⁹Prajāpitā brahmā dvārā rachnā rachtē haĩ .

⁷⁵He creates creation through Prajapita Brahma.

⁷⁰Vah tō adopt kartē haĩ .

⁷⁶He adopts them.

⁷¹Sarasvatī bhī adopt huī hai .

⁷⁷Saraswati is also adopted.

⁷²Prajāpitā brahmā nē adopt kiyā hai , tab tō itnē brahmākumār-kumāriyā̃ banē haĩ .

⁷⁸Prajapita Brahma has adopted us and this is how so many have become Brahma Kumars and Kumaris.

⁷³Śhivbābā adopt karātē jātē haĩ .

⁷⁹Shiv Baba continues to have us adopted.

⁷⁴Naī sr̥iṣhṭi brahmā dvārā hī rachī jātī hai .

⁸⁰Only through Brahma is the new world created.

⁷⁵Samjhānē key|kī bahut yuktiyā̃ haĩ . ⁷⁶Parantu pūrā samjhātē nahī̃ haĩ .

⁸¹There are many methods with which to explain, but you don’t explain fully.

⁷⁷Bābā nē bahut bār samjhāyā hai - yah śhivāē namaḥ kā gīt jahā̃-tahā̃ bajāō .

⁸²Baba has told you many times: Play the song “Salutations to Shiva” everywhere.

⁷⁸Ham māt-pitā K|kē bālak kaisē haĩ  ?

⁸³How are we the children of the Mother and Father?

⁷⁹Vah baiṭh samjhātē haĩ .

⁸⁴The Father sits here and explains this.

⁸⁰Brahmā dvārā naī sr̥iṣhṭi sthāpan kī thī .

⁸⁵The new world was established through Brahma.

⁸¹Ab kaliyug kā ant hai phir sē satyug sthāpan kar rahē haĩ .

⁸⁶It is now the end of the iron age and we are establishing the golden age once again.

⁸²Buddhi mē̃ dhārṇā karnī hai .

⁸⁷This has to be imbibed by your intellects.

⁸³Knowledge baṛī sahaj hai .

⁸⁸Knowledge is very easy.

⁸⁴Māyā K|kē tūphān gyān-yōg mē̃ ṭhaharnē nahī̃ dētē haĩ .

⁸⁹Storms of Maya do not allow you to stay in this knowledge and yoga.

⁸⁵Buddhi chakrit hō jātī hai .

⁹⁰The intellect is amazed.

⁸⁶Hamēśhā samjhānā chāhiē bhagvān rachtā tō sabkā ēk hai , father tō sab kahē̃gē nā .

⁹¹You should always explain: God, the Creator of all, is One. ⁹²Everyone would call Him the Father, would they not?

⁸⁷Vah nirākār tō janm-maraṇ rahit hai .

⁹³That incorporeal One is beyond birth and death.

⁸⁸Brahmā , viṣhṇu , śhaṅkar kō sūkṣhma chōlā hai .

⁹⁴Brahma, Vishnu and Shankar have subtle costumes.

⁸⁹Manuṣhya 84 janm yahā̃ hī lētē haĩ , sūkṣhmavatan mē̃ tō nahī̃ lētē .

⁹⁵It is here that people take 84 births; they don’t take them in the subtle region.

⁹⁰Tum jāntē hō ham māt-pitā K|kē bālak haĩ .

⁹⁶You know that we are the children of the Mother and Father.

⁹¹Ham haĩ nayē bachchē .

⁹⁷We are new children.

⁹²Bāp nē adopt kiyā hai .

⁹⁸The Father has adopted us.

⁹³Jab prajāpitā brahmā hai tō kitnī prajā hōgī  ?

⁹⁹Since he is Prajapita, the Father of the People, there would be so many people!

⁹⁴Jarūr adopt kiyā hōgā .

¹⁰⁰He must surely have adopted them.

⁹⁵Brahmā kō bhujāyē̃ bahut dikhātē haĩ , arth|earth tō kuchh bhī samajhtē nahī̃ .

¹⁰¹They portray Brahma with many arms, but they don’t understand the meaning of that.

⁹⁶Jō bhī chitra nikalē haĩ athavā śhāstra nikalē haĩ - yah sab drama kē ūpar ādhār rakhnā paṛtā hai .

¹⁰²All the images and scriptures that have emerged have to be based on the drama.

⁹⁷Brahmā kā din thā phir bhakti mārg śhurū huā hai , vah chalā ā rahā hai .

¹⁰³It was the day of Brahma and then the path of devotion began. ¹⁰⁴That has been continuing.

⁹⁸Yah rājyōg bāp hī ākar sikhlātē haĩ .

¹⁰⁵Only the Father comes and teaches us this Raja Yoga.

⁹⁹Yah smr̥iti mē̃ rahnā chāhiē .

¹⁰⁶This should remain in your intellects.

¹⁰⁰Kahtē haĩ nā - apnī ghōṭ tō naśhā rahē . ¹⁰¹Parantu buddhiyōg bāp kē sāth chāhiē .

¹⁰⁷It is said: Grind your own ingredients and your intoxication will rise.

¹⁰²Yahā̃ tō bahutō̃ kā buddhiyōg bhaṭaktā rahtā hai .

¹⁰⁸However, your intellects’ yoga has to be connected to the Father.

¹⁰³Purānī duniyā K|kē mitra-sambandhī ādi K|kē taraph yā dēh-abhimān mē̃ phansē rahtē haĩ .

¹⁰⁹Here, the intellects’ yoga of many wanders; they remain trapped in the friends and relatives of the old world or in body consciousness.

¹⁰⁴Thōṛī bīmārī hōtī hai , parēśhān hō jātē haĩ .

¹¹⁰When they become even slightly ill, they become greatly distressed.

¹⁰⁵Arē , yōg mē̃ rahē̃gē tō dard ādi bhī kam hōgā .

¹¹¹Oh! but if you were to stay in yoga, your pain would decrease.

¹⁰⁶Yōg nahī̃ tō bīmārī ādi kaisē chhūṭē  ?

¹¹²If there is no yoga, how can you become free from illness, etc?

¹⁰⁷Khyāl karnā chāhiē - māt-pitā jō number one pāvan bantē haĩ vahī phir sabsē jāstī nīchē utartē haĩ .

¹¹³You should think about it: The mother and father who become the number one pure souls are the ones who come down the furthest.

¹⁰⁸Unkō tō bahut bhōgnā bhōgnī paṛē .

¹¹⁴They have to go through a lot of settling of karma.

¹⁰⁹Parantu yōg mē̃ rahnē K|kē kāraṇ bīmārī haṭtī jātī hai .

¹¹⁵However, because of staying in yoga, their illnesses continue to be removed.

¹¹⁰Nahī̃ tō inkō sabsē jāstī bhōgnā chāhiē .

¹¹⁶Otherwise, they would have had to have the maximum suffering of karma.

¹¹¹Parantu yōgbal sē duḥkh dūr hōtē haĩ aur bahut khuśhī mē̃ rahtē haĩ - bābā sē ham svarg K|kē sukh ghanērē lētē haĩ .

¹¹⁷However, their suffering is removed with the power of yoga, and they have a lot of happiness: We are receiving a lot of happiness of heaven from Baba.

¹¹²Bahut bachchē apnē kō ātmā samajhtē nahī̃ .

¹¹⁸Many children don’t consider themselves to be souls.

¹¹³Sārā din dēh kā hī dhyān hai .

¹¹⁹Throughout the day, they only think about their bodies.

¹¹⁴Bābā ākar gyān key|kī ṭiklū-ṭiklū sikhlātē haĩ .

¹²⁰Baba comes and teaches you how to sing knowledge.

¹¹⁵Tō tumhē̃ gyān key|kī bulbul bannā hai .

¹²¹So, you have to become nightingales of knowledge.

¹¹⁶Bāhar mē̃ bahut achchhī chhōṭī-chhōṭī bachchiyā̃ haĩ , gyān key|kī ṭiklū-ṭiklū kartī haĩ .

¹²²Outside, there are many very good, very young daughters who continue to chirp this knowledge.

¹¹⁷Bhīṣhma pitāmah ādi kō bhī kumāriyō̃ K|kē dvārā gyān diyā hai .

¹²³It was through the kumaris that Bhishampitamai was given knowledge.

¹¹⁸Chhōṭē-chhōṭē bachchō̃ kō khaṛā karnā hai .

¹²⁴The little children have to be made to become alert and active.

¹¹⁹Chhōṭē bachchē laukik-pārlaukik māt-pitā kā show kartē haĩ .

¹²⁵Little children show (reveal) their physical mothers and fathers and the spiritual Mother and Father.

¹²⁰Lōk-parlōk suhailā hōtā hai nā .

¹²⁶Then, both this world and that world are glorified.

¹²¹Tō laukik māt-pitā kō bhī uṭhānā paṛē .

¹²⁷So the physical mothers and fathers also have to be uplifted.

¹²²Yah bhī tum dēkhē̃gē chhōṭī-chhōṭī bachchiyā̃ mā̃-bāp kō uṭhāyēṅgī .

¹²⁸You will see how little daughters uplift their mothers and fathers.

¹²³Kumārī kā mān hōtā hai .

¹²⁹Kumaris are given respect.

¹²⁴Kumārī kō sab naman kartē haĩ .

¹³⁰Everyone bows down to kumaris.

¹²⁵Śhiv śhakti sēnā mē̃ sab kumāriyā̃ haĩ .

¹³¹In the Shiv Shakti Army, all are kumaris.

¹²⁶Bhal mātāyē̃ haĩ parantu vah bhī kahlātī tō kumārī haĩ nā .

¹³²Although some are mothers, they are still called kumaris. ¹³³Very good kumaris will emerge.

¹²⁷Kumāriyā̃ baṛī achchhī-achchhī nikalē̃gī .

¹³⁴It is the young daughters who will show everyone.

¹²⁸Chhōṭī-chhōṭī bachchiyā̃ hī baṛā show karē̃gī . ¹²⁹Kōī-kōī chhōṭī bachchiyā̃ baṛī achchhī haĩ .

¹³⁵Some young daughters are very good but some also have a lot of attachment. ¹³⁶This attachment is very bad.

¹³⁰Parantu kōī-kōī mē̃ mōh bhī bahut hai nā .

¹³⁷This too is an evil spirit that turns you away from the Father.

¹³¹Yah mōh baṛā kharāb hai . ¹³²Yah bhī ēk bhūt hai , bāp sē bēmukh kar dētā haĩ .

¹³⁸It is the business of Maya, the ghost, to turn you away from the Supreme Father, the Supreme Soul.

¹³³Ghost māyā kā dhandhā hī hai parampitā paramātmā sē bēmukh karnā .

¹³⁹This song, “Salutations to Shiva”, is the best song of all.

¹³⁴Yah ōm namō śhivāē vālā gīt sabsē achchhā hai .

¹⁴⁰It is in this that they say: You are the Mother and Father.

¹³⁵Insē hī akṣhar miltē haĩ tum māt-pitā … aksar karkē rādhē-kr̥iṣhṇa K|kē mandir mē̃ jōṛā hī dikhātē haĩ .

¹⁴¹Generally, in the Radhe and Krishna Temple, they show the form of a couple. ¹⁴²There is no mention in the Gita of Radhe together with Shri Krishna.

¹³⁶Gītā mē̃ śhrīkr̥iṣhṇa kē sāth rādhē kā nām hai hī nahī̃ .

¹⁴³The praise of Shri Krishna is separate: Full of all virtues, sixteen celestial degrees full…

¹³⁷Śhrīkr̥iṣhṇa key|kī mahimā alag hai - sarvguṇ sampann , 16 kalā sampūrṇ . . . . . . . . , śhiv key|kī mahimā alag hai . ¹³⁸Śhiv key|kī ārtī par kitnī mahimā gātē haĩ . ¹³⁹Arth|earth kuchh bhī nahī̃ samajhtē .

¹⁴⁴The praise of Shiva is different. ¹⁴⁵When people perform an arti (form of worship with a steel plate (thali) with a lamp on it) to Shiva, they sing so much praise, but they don’t understand the meaning of it at all.

¹⁴⁰Pūjā kartē-kartē thak gayē haĩ .

¹⁴⁶They have become tired by worshipping all the time.

¹⁴¹Tum jāntē hō mammā-bābā aur ham brāhmaṇ sabsē jāstī pujārī banē haĩ .

¹⁴⁷You know that Mama, Baba and you Brahmins are the ones who have done the most worship.

¹⁴²Abhī phir ākar brāhmaṇ banē haĩ .

¹⁴⁸You have now become Brahmins.

¹⁴³Unmē̃ bhī number-vār haĩ .

¹⁴⁹It is numberwise in this too.

¹⁴⁴Karma bhōg bhī hōtā hai , unkō tō yōg sē miṭānā hai .

¹⁵⁰There is also the suffering of karma, which has to be settled through yoga.

¹⁴⁵Dēh-abhimān kō tōṛnā hai .

¹⁵¹You have to break your body consciousness.

¹⁴⁶Bāp kō yād kar bahut khuśhī mē̃ rahnā hai .

¹⁵²You have to remember the Father and stay in a lot of happiness.

¹⁴⁷Māt-pitā sē hamkō bahut sukh ghanērē miltē haĩ .

¹⁵³We receive a lot of happiness from the Mother and Father.

¹⁴⁸Yah brahmā kahē̃gē nā - bābā sē hamē̃ varsā miltā hai .

¹⁵⁴This Brahma says: I receive the inheritance from Baba.

¹⁴⁹Bābā nē hamārā rath loan liyā hai .

¹⁵⁵Baba has taken my chariot on loan.

¹⁵⁰Ab bābā tō is rath key|kī ḵẖātirī karē̃gē .

¹⁵⁶So Baba would offer special hospitality to this chariot.

¹⁵¹Pahlē tō samajhtā thā - maĩ ātmā is rath kō khilātā hū̃ .

¹⁵⁷Previously, I used to think: I, this soul, am feeding this chariot.

¹⁵²Yah bhī rath hai nā .

¹⁵⁸This is also a chariot.

¹⁵³Ab kahē̃gē inkō vahī khilānē vālā hai .

¹⁵⁹Now, it would be said: That One is the One who feeds this one.

¹⁵⁴Is rath key|kī sambhāl karnī hai .

¹⁶⁰This chariot has to be looked after.

¹⁵⁵Ghōṛē par sāhēb lōg chaṛhtē haĩ tō ghōṛē kō hāth sē khilāyēṅgē , kabhī pīṭh par hāth phērē̃gē .

¹⁶¹After a lord sits on a horse, he would also feed it with his own hands. ¹⁶²Sometimes, he would rub its back.

¹⁵⁶Bahut ḵẖātirī kartē haĩ kyōṅki un par savārī kartē haĩ .

¹⁶³They look after them well because they ride them.

¹⁵⁷Bābā is par savārī kartē haĩ tō kyā bābā ḵẖātirī nahī̃ kartē hōṅgē  ?

¹⁶⁴Baba rides this one and so, would Baba not offer him that special hospitality?

¹⁵⁸Bābā jab snān kartē haĩ tō samajhtē haĩ ham bhī snān kartē haĩ , bābā kō bhī karānā hai kyōṅki usnē bhī is rath kā loan liyā hai .

¹⁶⁵When Baba bathes, he thinks: I am bathing and I also have to give a bath to Baba, because He has taken this chariot on loan.

¹⁵⁹Śhivbābā kahtē haĩ maĩ bhī tumhārē śharīr kō snān karātā hū̃ , khilātā hū̃ .

¹⁶⁶Shiv Baba says: I also give a bath and feed your body.

¹⁶⁰Maĩ nahī̃ khātā hū̃ , śharīr kō khilātā hū̃ .

¹⁶⁷I don’t eat but I do feed the body.

¹⁶¹Bābā khilātē haĩ , khātē nahī̃ haĩ .

¹⁶⁸Baba feeds it, but He Himself doesn’t eat.

¹⁶²Yah sab kisma-kisma K|kē khyālāt chaltē haĩ - snān K|kē samay , ghūmnē K|kē samay .

¹⁶⁹Baba has all of these different thoughts at the time of bathing and while walking around.

¹⁶³Yah tō anubhav key|kī bāt hai nā .

¹⁷⁰This is something of his experience.

¹⁶⁴Bābā khud hī kahtē haĩ - bahut janmō̃ K|kē ant K|kē janm mē̃ pravēśh kartā hū̃ .

¹⁷¹Baba Himself says: I enter this one at the end of his many births.

¹⁶⁵Yah apnē janmō̃ kō nahī̃ jāntē haĩ , maĩ jāntā hū̃ .

¹⁷²This one doesn’t know about his births; I know them.

¹⁶⁶Tum kahtē hō bābā phir hamkō gyān dē rahē haĩ .

¹⁷³You say that Baba is once again giving you knowledge.

¹⁶⁷Varsā lēnā hai svarg kā .

¹⁷⁴You have to claim your inheritance of heaven.

¹⁶⁸Satyug mē̃ tō rājā , prajā ādi sab haĩ .

¹⁷⁵In the golden age, there are kings and also subjects.

¹⁶⁹Puruṣhārth karnā hai bāp sē pūrā varsā lēnē kā .

¹⁷⁶You have to make effort to claim your full inheritance from the Father.

¹⁷⁰Ab nahī̃ lē̃gē tō kalp-kalp miss kartē rahē̃gē , itnā ūñch pad pā nahī̃ sakē̃gē .

¹⁷⁷If you don’t claim it now, you will miss it every cycle. ¹⁷⁸You won’t be able to claim such a high status.

¹⁷¹Janma-janmāntar key|kī bājī hai tō kitnā śhrīmat par chalnā chāhiē  !

¹⁷⁹It is a deal for birth after birth. ¹⁸⁰Therefore, you have to follow shrimat so much!

¹⁷²Kalp-kalp nimitt banē̃gē .

¹⁸¹You will become instruments every cycle.

¹⁷³Kalp-kalp varsā lētē āyē haĩ .

¹⁸²You have been receiving your inheritance every cycle.

¹⁷⁴Kalp-kalp kē liē yah paṛhāī hai .

¹⁸³This study is for cycle after cycle.

¹⁷⁵Ismē̃ bahut dhyān dēnā paṛtā hai .

¹⁸⁴You have to pay a lot of attention to this.

¹⁷⁶7 rōj lakṣhya lēkar phir murlī tō ghar mē̃ bhī paṛh saktē haĩ .

¹⁸⁵You can keep the aim for seven days and then also study the murli at home.

¹⁷⁷Bilkul sahaj kar dētē haĩ .

¹⁸⁶It is made very easy for you.

¹⁷⁸Drama tō buddhi mē̃ rahnā chāhiē nā .

¹⁸⁷The drama should remain in your intellects.

¹⁷⁹Iskō world university kahā jātā hai . ¹⁸⁰Tō kahā̃ bhī America ādi taraph chalē jāō , bāp sē varsā lē saktē hō .

¹⁸⁸This is called The World University, so if you go anywhere, even to America, you can claim your inheritance from the Father.

¹⁸¹Sirph ēk haphtā dhārṇā karkē jāō .

¹⁸⁹You simply just have to imbibe this for a week.

¹⁸²Bhagvān K|kē bachchē haĩ tō bhāī-bahan ṭhaharē nā .

¹⁹⁰You are the children of God, and so you are brothers and sisters.

¹⁸³Prajāpitā brahmā hai tō unkē sab bachchē āpas mē̃ bhāī-bahan ṭhaharē .

¹⁹¹There is Prajapita Brahma, and so all of his children are brothers and sisters.

¹⁸⁴Jarūr gr̥ihastha vyavahār mē̃ rahtē āpas mē̃ bhāī-bahan hōkar rahē̃gē tō pavitra hō rah sakē̃gē .

¹⁹²When you live at home with your families as brothers and sisters, you would surely remain pure.

¹⁸⁵Bahut sahaj hai .

¹⁹³It is very easy.

¹⁸⁶Achchhā  !

¹⁹⁴Achcha.

¹⁸⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁶The spiritual Father says namaste to the spiritual children.

¹⁸⁹Dhārṇā kē liē mukhya sār  :

¹⁹⁷Essence for dharna:

¹⁹⁰1 ) svãy kō māyā ghost sē bachānē kē liē gyān-yōg mē̃ tatpar rahnā hai .

¹⁹⁸ 1. In order to save yourself from Maya, a ghost, remain busy in this knowledge and yoga.

¹⁹¹Mōh rūpī bhūt kā tyāg kar bāp kā show karnā hai .

¹⁹⁹Renounce the evil spirit of attachment and show the Father. ²⁰⁰Sing knowledge.

¹⁹²Gyān key|kī ṭiklū-ṭiklū karnī hai . ¹⁹³2 ) paṛhāī par pūrā dhyān dēkar bāp sē varsā lēnā hai .

²⁰¹ 2. Pay full attention to studying and claim your inheritance from the Father. ²⁰²Under no circumstances should you lose this chance every cycle.

¹⁹⁴Kalp-kalp key|kī is bājī kō kisī bhī hālat mē̃ ganvānā nahī̃ hai . ¹⁹⁵Vardān  : samay pramāṇ rūp-basant arthāt gyānī va yōgī tū ātmā bannē vālē sva śāsak bhav

²⁰³Blessing: May you be the master of yourself by becoming rup and basant, that is, by being gyani and yogi according to the time. ²⁰⁴ Those who are masters of themself can become rup when they want and basant when they want. ²⁰⁵They can create either of the two stages in a second.

¹⁹⁶Jō sv-śāsak haĩ vah jis samay chāhē̃ rūp ban jāē̃ aur jis samay chāhē̃ basant ban jāē̃ .

²⁰⁶Let it not be that you want to become rup but that you keep remembering things of knowledge instead. ²⁰⁷Put a full stop in less than a second.

¹⁹⁷Dōnō̃ sthiti second mē̃ banā saktē haĩ .

²⁰⁸A powerful brake works when it is applied.

¹⁹⁸Aisē nahī̃ ki bannē chāhē̃ rūp aur yād ātī rahē̃ gyān key|kī bātē̃ .

²⁰⁹For this, practise stabilising your mind and intellect in whatever stage you want at whatever time you want.

¹⁹⁹Second sē bhī cum|kam time mē̃ phul-sṭāp lag jāē .

²¹⁰Let there be such controlling and ruling powers.

²⁰⁰Powerful brake kā kām hai jahā̃ lagāō vahā̃ lagē , iskē liē practice karō ki jis samay jis vidhi sē jahā̃ man-buddhi kō lagānā chāhē̃ vahā̃ lag jāē . ²⁰¹Aisī controlling vā ruling power hō . ²⁰²Slōgan  : śhāntidūt vah hai jō tūphān machānē vālō̃ kō bhī śhānti kā tōhphā dē . ²⁰³Mātēśhvarī jī K|kē madhur mahāvākya

²¹¹Slogan: A messenger of peace is one who gives the gift of peace to those who bring storms.

²⁰⁴ «  manuṣhyātmāō̃ key|kī paramātmā sē māṅgnī aur prāpti ' '

²¹²*** Om Shanti *** ²¹³Sweet elevated versions of Mateshwari ²¹⁴What people pray to God for and what they attain.

²⁰⁵Tum māt-pitā ham bālak tērē tumharī kr̥ipā sē sukh ghanērē . . . ab yah mahimā kiskē liyē gāī huī hai  ?

²¹⁵“You are the Mother and Father and we are Your children, and due to Your grace, we have an abundance of happiness” - to whom is this praise sung?

²⁰⁶Avaśhya paramātmā K|kē liyē gāyan hai kyōṅki paramātmā khud mātā pitā rūp mē̃ āē is sr̥iṣhṭi kō apār sukh dētā hai .

²¹⁶Definitely, this is sung to God, because God Himself came in the form of the Mother and Father and gave limitless happiness to this world.

²⁰⁷Jarūr paramātmā nē kab sukh key|kī sr̥iṣhṭi banāī hai tabhī tō unkō mātā pitā kahkar bulātē haĩ .

²¹⁷God definitely created a world of happiness at some point, for this is why they call out to Him as the Mother and Father.

²⁰⁸Parantu manuṣhyō̃ kō yah patā hī nahī̃ ki sukh kyā chīz hai  ?

²¹⁸However, people do not know what happiness is.

²⁰⁹Jab is sr̥iṣhṭi par apār sukh thē tab sr̥iṣhṭi par śhānti thī , parantu ab vō sukh nahī̃ haĩ .

²¹⁹When there was limitless happiness on this earth, there was also peace on the earth, but there isn’t that happiness any more.

²¹⁰Ab manuṣhya kō yah chāhnā uṭhtī avaśhya hai ki vō sukh hamē̃ chāhiē , phir kōī dhan padārtha māṅgtē haĩ , kōī bachchē māṅgtē haĩ , kōī tō phir aisē bhī māṅgtē haĩ ki ham pativratā nārī banē̃ , sadā suhāgin banē̃ , chāhnā tō sukh key|kī hī rahtī hai nā .

²²⁰People definitely have a desire for happiness. ²²¹However, some then ask for wealth, some ask for children and some even ask that they remain faithful wives, that they never become widows: their desires are only for happiness.

²¹¹Tō paramātmā bhī kōī samay unhō̃ key|kī āśh avaśhya pūrṇ karē̃gē .

²²²So, God will definitely fulfil their desires at some point.

²¹²Tō satyug K|kē samay jab sr̥iṣhṭi par svarg hai tō vahā̃ sadā sukh hai , jahā̃ strī kabhī duhāgin ( vidhvā ) nahī̃ bantī , tō vō āśh satyug mē̃ pūrṇ hōtī hai jahā̃ apār sukh hai .

²²³In the golden age, when there is heaven on earth, there is constant happiness there; women are never widowed there. ²²⁴So, that desire is fulfilled in the golden age, where there is limitless happiness.

²¹³Bākī tō is samay hai hī kaliyug .

²²⁵Otherwise, it is hell at this time.

²¹⁴Is samay tō manuṣhya duḥkh hī duḥkh bhōgtē haĩ .

²²⁶At this time, human beings are only suffering in sorrow.

²¹⁵Achchhā .

²²⁷Achcha.