सोमवार 27 नवंबर 2023 की दैनिक मुरली

⁰27-11-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 27/11/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - din mē̃ śharīr nirvāh arth|earth karma karō , rāt mē̃ baiṭh gyān kā simraṇ karō , bāp kō yād karō , buddhi mē̃ svadarśhan chakra phirāō tō naśhā chaṛhēgā ' ' ²Praśhna  : māyā kin bachchō̃ kō yād mē̃ baiṭhnē hī nahī̃ dētī hai  ?

¹Essence: Sweet children, during the day, perform actions for the livelihood of your bodies and sit down at night and churn this knowledge. ²Remember the Father.

³Uttar  : jinkī buddhi kisī na kisī mē̃ phansī huī rahtī hai , jinkī buddhi kō tālā lagā huā hai , paṛhāī achchhī rīti nahī̃ paṛhtē haĩ māyā unhē̃ yād mē̃ baiṭhnē nahī̃ dētī . ⁴Vah manmanābhav rah nahī̃ saktē . ⁵Phir service kē liē bhī unkī buddhi chaltī nahī̃ .

³Make your intellects spin the discus of self-realisation and your intoxication will rise. ⁴Question: Which children does Maya not allow to sit in remembrance?

⁶Śhrīmat par na chalnē K|kē kāraṇ nām badnām kartē haĩ , dhōkhā dētē haĩ tō sajāyē̃ bhī khānī paṛtī haĩ .

⁵Answer: Maya doesn't allow those to sit in remembrance whose intellects are trapped in someone or other, whose intellects are locked and who don't study well.

⁷Gīt  : tumhārē bulānē kō jī chāhtā hai …

⁶They are unable to remain “Manmanabhav”. ⁷Then their intellects don't work for service either. ⁸Because of not following shrimat, they defame the Father’s name and deceive Him and so punishment has to be experienced. ⁹Song: My heart desires to call out to You.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Bachchō̃ nē gīt sunā .

¹¹You children heard the song.

¹⁰God father kō hī bulātē haĩ , śhrīkr̥iṣhṇa kō nahī̃ .

¹²They call out to God, the Father, not to Shri Krishna.

¹¹Bāp kō kahē̃gē - āō , phir sē kanspurī kē badlē kr̥iṣhṇapurī banāō .

¹³They say to the Father: Come and once again change the land of Kans into the land of Krishna.

¹²Kr̥iṣhṇapurī kō tō svarg kahā jātā hai .

¹⁴They would not call Krishna. ¹⁵The land of Shri Krishna is called heaven.

¹³Yah kōī bhī jāntē nahī̃ , kyōṅki śhrīkr̥iṣhṇa kō dvāpar mē̃ lē gayē haĩ .

¹⁶No one knows this because they have taken Shri Krishna into the copper age.

¹⁴Yah sab bhūlē̃ śhāstrō̃ sē huī haĩ .

¹⁷All of these mistakes have been made in the scriptures.

¹⁵Abhī bāp yathārth bāt samjhātē haĩ .

¹⁸The Father is now explaining things accurately to you.

¹⁶Vāstav mē̃ sārī duniyā kā baṛā god father hai .

¹⁹In fact, the Senior One of the whole world is God, the Father.

¹⁷Sabkō us ēk god kō hī yād karnā hai .

²⁰Everyone has to remember that one God the Father.

¹⁸Bhal manuṣhya Christ , buddha athavā dēvtāō̃ ādi kō yād kartē haĩ , harēk dharm vālē apnē dharm sthāpak kō yād kartē haĩ .

²¹People remember Christ, Buddha or the deities. ²²Those of every religion remember the one who established their religion. ²³Remembrance of God began from the copper age.

¹⁹Yād karnā śhurū huā hai dvāpar sē . ²⁰Bhārat mē̃ gāyā huā bhī hai duḥkh mē̃ simraṇ sab karē , sukh mē̃ karē na kōī .

²⁴In Bharat, it is remembered that everyone remembers God at times of sorrow and that no one remembers Him at times of happiness.

²¹Bād mē̃ hī yād karnē key|kī rasm paṛtī hai , kyōṅki duḥkh hai .

²⁵The system of having remembrance begins later, because there is sorrow.

²²Pahlē-pahlē bhāratvāsiyō̃ nē yād śhurū kiyā .

²⁶It was the people of Bharat who first of all began to have remembrance.

²³Unhō̃ kō dēkhtē dūsrē dharm vālē bhī apnē dharm sthāpak kō yād karnē lag paṛtē haĩ .

²⁷Seeing them, those of other religions began to remember the founders of their religions.

²⁴Bāp bhī dharm sthāpan karnē vālā hai .

²⁸The Father too is someone who establishes a religion.

²⁵Parantu manuṣhyō̃ nē bāp kō bhūl śhrīkr̥iṣhṇa kā nām ḍāl diyā hai .

²⁹However, people have forgotten the Father and inserted Shri Krishna’s name.

²⁶Lakṣhmī-nārāyaṇ K|kē dharm kā unhē̃ patā nahī̃ hai .

³⁰They don't know about the religion of Lakshmi and Narayan.

²⁷Yād tō na lakṣhmī-nārāyaṇ kō , na śhrīkr̥iṣhṇa kō karnā hai .

³¹You must neither remember Lakshmi and Narayan nor Shri Krishna.

²⁸Yād ēk bāp kō karnā hai jō ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā kar rahē haĩ .

³²You have to remember the one Father who is establishing the original eternal deity religion.

²⁹Phir jab yah bhakti mārg mē̃ śhiv key|kī pūjā karnē lagtē haĩ tō samajhtē haĩ gītā kā bhagvān śhrīkr̥iṣhṇa hai . ³⁰Unkō yād kartē haĩ .

³³Later, when they begin to worship Shiva on the path of devotion, they believe that the God of the Gita is Krishna; they remember him.

³¹Unhō̃ kō dēkh vah bhī apnē dharm sthāpak kō yād kartē haĩ .

³⁴Seeing them, others also begin to remember the founders of their religions.

³²Yah bhūl jātē haĩ ki yah dēvtā dharm bhagvān nē sthāpan kiyā hai .

³⁵They forget that it was God who established that deity religion.

³³Ham likh saktē haĩ ki gītā kā sermonizer śhrīkr̥iṣhṇa nahī̃ , śhivbābā hai .

³⁶We can write that the Sermoniser of the Gita is not Shri Krishna, but Shiv Baba.

³⁴Vah hai nirākār - yah wonderful bāt huī nā .

³⁷He is incorporeal. ³⁸So this is something wonderful, is it not?

³⁵Kisī kē pās bhī śhivbābā kā parichay nahī̃ hai .

³⁹No one has the introduction of Shiv Baba.

³⁶Vah star hai .

⁴⁰He is a star.

³⁷Sab jagah śhiv K|kē mandir haĩ tō vah samajhtē haĩ ki itnā baṛā hai , akhaṇḍ jyōti tatva hai .

⁴¹Everywhere, there are temples to Shiva, so they think that He has a big form, that He is the constant element of light.

³⁸Parantu vah tō mahatatva mē̃ rahtē haĩ , jahā̃ ātmāyē̃ rahtī haĩ .

⁴²However, He resides in the great element of light where souls reside.

³⁹Ātmā kā rūp barōbar star misal hai , parampitā paramātmā bhī star hai . ⁴⁰Parantu vah knowledgeful , bījrūp hōnē kāraṇ unmē̃ tākat hai .

⁴³The form of souls is truly like a star. ⁴⁴The Supreme Father, the Supreme Soul, is also a star, but, because He is knowledge-full and the Seed, He has that power.

⁴¹Ātmāō̃ kā pitā ( bīj ) paramātmā kō kahē̃gē .

⁴⁵The Father of souls (the Seed) is called the Supreme Father, Supreme Soul.

⁴²Hai vah nirākār .

⁴⁶He is incorporeal.

⁴³Manuṣhya kō tō ocean of|off knowledge , ocean of|off lav|love kah na sakē̃ isliē samjhānē vālē bachchō̃ mē̃ authority chāhiē , jinkī buddhi viśhāl hō .

⁴⁷Human beings cannot be called the Ocean of Knowledge or the Ocean of Love. ⁴⁸This is why the children who explain knowledge should have that authority in them and their intellects have to be broad and unlimited.

⁴⁴Tum sabmē̃ mukhya hai mama , vandē mātaram bhī gāyā huā hai .

⁴⁹Amongst all of you, Mama is the main one. ⁵⁰It is remembered: Salutations to the mothers.

⁴⁵Kanyāō̃ dvārā bāṇ maravāyē .

⁵¹The arrows were made to be shot by the kumaris.

⁴⁶Adhar kanyā , kũvārī kanyā kā rāz kahā̃ hai nahī̃ .

⁵²Nowhere else do they have the secret of the half kumaris and the kumaris.

⁴⁷Sirph mandir sē hī siddha hōtā hai .

⁵³This is proved just by the temple here.

⁴⁸Jagadambā bhī barōbar hai . ⁴⁹Parantu vē|way jāntē nahī̃ ki vah kaun hai  ?

⁵⁴There is truly also Jagadamba, but those people don't know who she is.

⁵⁰Bāp kahtē haĩ maĩ brahmā mukh kamal dvārā rachayitā aur rachnā K|kē ādi-madhy-ant kā rāz batātā hū̃ .

⁵⁵The Father says: I tell you the secrets of the Creator and the beginning, the middle and the end of creation through the lotus-mouth of Brahma.

⁵¹Drama mē̃ kyā hai - yah manuṣhyō̃ key|kī buddhi mē̃ ānā chāhiē .

⁵⁶It should enter the intellects of people what is in the drama. ⁵⁷This is an unlimited drama.

⁵²Yah bēhad kā drama hai . ⁵³Iskē ham actor haĩ tō drama K|kē ādi-madhy-ant kā rāz buddhi mē̃ rahnā chāhiē .

⁵⁸We are actors of this drama and so the secrets of the beginning, the middle and the end of the drama should remain in our intellects.

⁵⁴Jinkī buddhi mē̃ yah rahtā hai unhē̃ bahut naśhā rahtā hai .

⁵⁹Those who have this in their intellects have a lot of intoxication.

⁵⁵Sārā din śharīr nirvāh kiyā , rāt kō baiṭh smr̥iti mē̃ lāō - yah drama kaisē chakra lagātā hai  ?

⁶⁰Throughout the day, you do everything for the livelihood of your bodies, so then sit down at night and remember how this drama rotates.

⁵⁶Yahī manmanābhav hai .

⁶¹This is “Manmanabhav”.

⁵⁷Parantu māyā rāt kō bhī baiṭhnē nahī̃ dētī hai .

⁶²However, Maya doesn't allow you to sit at night.

⁵⁸Actors key|kī buddhi mē̃ tō drama kā rāz rahnā chāhiē nā .

⁶³The secrets of the drama should remain in the intellects of you actors.

⁵⁹Parantu hai baṛā muśhkil . ⁶⁰Kahā̃ na kahā̃ phans paṛtē haĩ tō bābā buddhi kā tālā band kar dētē haĩ .

⁶⁴However, this is very difficult; some become trapped somewhere or other and so Baba locks their intellects.

⁶¹Bahut baṛī mañzil hai .

⁶⁵The destination is very high.

⁶²Achchhī paṛhāī vālē phir tankhāh bhī achchhī lētē haĩ nā .

⁶⁶Those who study well ask for a good salary.

⁶³Yah paṛhāī hai . ⁶⁴Parantu bāhar jānē sē bhūl jātē haĩ phir apnī mat par chal paṛtē haĩ .

⁶⁷This too is a study, but, as soon as you go outside, you forget and then begin to follow the dictates of your own minds.

⁶⁵Bāp kahtē haĩ - mīṭhē bachchē , śhrīmat par chalnē mē̃ hī tumhārā kalyāṇ hai .

⁶⁸The Father says: Sweet children, only in following shrimat is there benefit for you.

⁶⁶Yah hai patit duniyā .

⁶⁹This world is impure.

⁶⁷Vikār kō poison kahā jātā hai , jiskā sannyāsī lōg sannyās kartē haĩ .

⁷⁰The vice that the sannyasis renounce is called poison. ⁷¹The kingdom of Ravan begins in the copper age.

⁶⁸Yah rāvaṇ rājya śhurū hī hōtā hai dvāpar sē , yah vēd-śhāstra ādi sab bhakti mārg kī sāmagrī haĩ .

⁷²The Vedas and scriptures etc. are all the paraphernalia of the path of devotion.

⁶⁹Service kē liē bachchō̃ key|kī buddhi chalnī chāhiē .

⁷³The intellects of you children should work on service.

⁷⁰Śhrīmat par chalē̃ tō dhārṇā bhī hō .

⁷⁴If you follow shrimat, you can also imbibe knowledge.

⁷¹Bachchē jāntē haĩ vināśh sāmnē khaṛā hai .

⁷⁵You children know that destruction is just ahead.

⁷²Sab duḥkhī hō raṛī mārē̃gē - hē bhagvān , rahm karō .

⁷⁶Everyone will be unhappy and will cry out: O God, have mercy!

⁷³Trāhi-trāhi kartē samay bhagvān kō yād karē̃gē .

⁷⁷At the time of crying out in distress, they remember God.

⁷⁴Partition K|kē samay kitnā yād kartē thē - hē bhagvān , rahm karō , rakṣhā karō .

⁷⁸They used to remember God so much at the time of the partition: O God, have mercy! ⁷⁹Protect us!

⁷⁵Ab rakṣhā kyā karē̃gē  ?

⁸⁰How would He protect you?

⁷⁶Rakṣhā karnē vālē kō hī jāntē nahī̃ tō rakṣhā karē̃gē kaisē  ?

⁸¹If people don't know the One who protects them, how can He protect them?

⁷⁷Abhī bāp āyā hai parantu muśhkil kōī key|kī buddhi mē̃ baiṭhtā hai .

⁸²The Father has now come, but this scarcely sits in anyone's intellect.

⁷⁸Bāp samjhātē haĩ aisē-aisē service karō .

⁸³The Father explains: Do service in such and such a way.

⁷⁹Yah śhrīmat bāp key|kī miltī hai .

⁸⁴You receive this shrimat from the Father.

⁸⁰Aisē bāp kō pahchān nahī̃ saktē , yah bhī kaisā wonder hai  !

⁸⁵It is such a wonder that they are unable to recognise such a Father.

⁸¹Kitnī samajhnē key|kī bātē̃ haĩ  !

⁸⁶These matters have to be understood.

⁸²Sārā din śhivbābā key|kī yād buddhi mē̃ rahē .

⁸⁷Let the remembrance of Shiv Baba be in your intellects throughout the whole day.

⁸³Yah bhī unkā rath sāthī ṭhaharā|ṭhahrā nā .

⁸⁸This one is His chariot and companion.

⁸⁴Bābā dēkhtē haĩ - bachchē āj bahut achchhē niśhchaybuddhi haĩ , kal sanśhaybuddhi ban jātē haĩ .

⁸⁹Baba sees that, today, some children’s intellects have a lot of faith and that, tomorrow, their intellects develop doubts.

⁸⁵Māyā kā tūphān lagnē sē avasthā girtī hai tō bābā ismē̃ kyā kar saktē haĩ .

⁹⁰Their stage falls when storms of Maya come, and so what can Baba do about that?

⁸⁶Tum gyān mē̃ āyē , surrender huē tō tum trustee ṭhaharē .

⁹¹You came into this knowledge and surrendered yourselves and so you are trustees.

⁸⁷Tum kyō̃ phikra kartē hō  ? ⁸⁸Surrender kiyā hai , phir service bhī karnī hai tō return mē̃ milēgā .

⁹²Why do you worry? ⁹³You have surrendered yourselves and you also have to do service and you will then receive the return of that.

⁸⁹Agar surrender huā hai , service nahī̃ kartā tō bhī unkō khilānā tō paṛē , tō un paisō̃ sē hī khātē-khātē apnā ḵẖatm kar lētē haĩ , service kartē nahī̃ haĩ .

⁹⁴If you have surrendered yourselves but don't do any service, you still have to be fed and so you use up all the money that you gave on your food. ⁹⁵They don’t do service.

⁹⁰Tumhē̃ service karnī hai manuṣhya kō hīrē jaisā banānē key|kī .

⁹⁶You have to do the service of making human beings become like diamonds.

⁹¹Mukhya bābā key|kī rūhānī service karnī hai , jissē manuṣhya ūñchē banē .

⁹⁷The main thing is that you have to do Baba’s spiritual service through which human beings can become elevated.

⁹²Service nahī̃ kartē tō jākar dās-dāsī banē̃gē .

⁹⁸If you don't do any service, you will go and become maids and servants.

⁹³Jō paṛhāī achchhī paṛhtē haĩ , unkā mān bhī ūñchā hōtā hai , jō nā-pass hōṅgē vah jākar dās-dāsī banē̃gē .

⁹⁹Those who study well are given very high regard whereas those who fail will go and become maids and servants.

⁹⁴Bābā kahtē haĩ - bachchē , mujhē yād karō aur varsā lō|low .

¹⁰⁰Baba says: Children, remember Me and claim your inheritance; that’s all!

⁹⁵Bas , yah manmanābhav akṣhar hī right hai .

¹⁰¹This term ‘Manmanabhav’ is right.

⁹⁶Ocean of|off knowledge kahtē haĩ ki mujhē yād karō tō tumhārē vikarma vināśh hōṅgē .

¹⁰²The Ocean of Knowledge says: Remember Me and your sins will be absolved.

⁹⁷Aisē śhrīkr̥iṣhṇa kah na sakē , bāp hī kahtē haĩ - māmēkam yād karō aur bhaviṣhya rājya pad kō yād karō .

¹⁰³Krishna cannot say this. ¹⁰⁴Only the Father says: Constantly remember Me alone and remember your future royal status.

⁹⁸Yah rājyōg hai nā .

¹⁰⁵This is Raja Yoga.

⁹⁹Issē pravr̥itti mārg siddha hōtā hai .

¹⁰⁶The family path is proved through this.

¹⁰⁰Yah tum hī samjhā saktē hō .

¹⁰⁷Only you can explain this.

¹⁰¹Tumhārē mē̃ bhī jō serviceable tīkhē haĩ , unhō̃ kō bulāyā jātā hai .

¹⁰⁸Amongst you too, those who are clever and serviceable are invited.

¹⁰²Samjhā jātā hai yah hōśhiyār hand hai .

¹⁰⁹It is understood when someone is a clever hand.

¹⁰³Bachchō̃ kō yōgyukt bannā hai .

¹¹⁰You children have to be yogyukt.

¹⁰⁴Śhrīmat par agar nahī̃ chaltē tō nām badnām kartē haĩ .

¹¹¹If you don't follow shrimat, you defame the Father’s name.

¹⁰⁵Dhōkhā dētē haĩ tō phir sajāyē̃ khānī paṛtī haĩ .

¹¹²If you deceive Him, there has to be punishment.

¹⁰⁶Tribunal bhī baiṭhtī hai nā .

¹¹³The Tribunal also sits. ¹¹⁴Achcha.

¹⁰⁷Achchhā  ! ¹⁰⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹¹⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁰⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹¹⁶The spiritual Father says namaste to the spiritual children.

¹¹⁰Rātri class

¹¹⁷Night class:

¹¹¹Bachchō̃ kō pahlē-pahlē samjhānī dēnī hai bāp key|kī .

¹¹⁸First of all, you children have to give the explanation of the Father.

¹¹²Bēhad kā bāp hī hamkō paṛhātē haĩ , gītā paṛhnē vālē śhrīkr̥iṣhṇa kō bhagvān kahtē haĩ .

¹¹⁹Only the unlimited Father is teaching us. ¹²⁰They call Krishna, the one who studies the Gita, God.

¹¹³Unhē̃ samjhānā hai ki bhagvān tō nirākār kō kahā jātā hai .

¹²¹You have to explain to them that it is the Incorporeal one who is called God.

¹¹⁴Dēhdhārī tō bahut haĩ .

¹²²There are many bodily beings.

¹¹⁵Bigar dēh hai hī ēk .

¹²³There is only the One who is without a body.

¹¹⁶Vah hai ūñchē sē ūñchā śhivbābā .

¹²⁴He is the Highest on High, Shiv Baba.

¹¹⁷Yah achchhī rīt buddhi mē̃ biṭhāō . ¹¹⁸Bēhad K|kē bāp sē bēhad kā varsā miltā hai , vahī ūñch tē ūñch nirākār parampitā paramātmā hai .

¹²⁵Make this sit in their intellects very well: You receive the unlimited inheritance from the unlimited Father. ¹²⁶He alone is the Highest on High, the incorporeal Supreme Father, the Supreme Soul.

¹¹⁹Vah hai bēhad kā bāp aur yah hai had kā bāp .

¹²⁷That One is the unlimited Father and this one is a limited father.

¹²⁰Aur kōī 21 janmō̃ kā varsā nahī̃ dētē haĩ .

¹²⁸No one else gives you the inheritance for 21 births.

¹²¹Aisā bhī kōī bāp nahī̃ jissē amar pad milē .

¹²⁹There isn't any other father from whom you receive an immortal status.

¹²²Amarlōk hai satyug .

¹³⁰The golden age is a land of immortality.

¹²³Yah hai mr̥ityulōk .

¹³¹This is a land of death.

¹²⁴Tō bāp kā parichay dēnē sē samajhē̃gē , bāp sē varsā miltā hai jiskō daivī svarājya kahā jātā hai .

¹³²When you give them the Father's introduction, they will understand that they receive an inheritance, which is called deity self-sovereignty, from the Father.

¹²⁵Vah bāp hī dētē haĩ .

¹³³Only the Father gives you that.

¹²⁶Vahī patit-pāvan gāyā jātā hai , vah kahtē haĩ apnē kō ātmā samajh mujh bāp kō yād karō tō pāp kaṭ jāyēṅgē .

¹³⁴That Purifier is remembered. ¹³⁵He says: Consider yourselves to be souls and remember Me, the Father, and your sins will be cut away.

¹²⁷Patit sē pāvan ban pāvan duniyā mē̃ chalnē lāyak ban saktē hō .

¹³⁶You can become pure from impure and become worthy of going to the pure world.

¹²⁸Kalp-kalp bāp kahtē haĩ māmēkam yād karō .

¹³⁷The Father says every cycle: Constantly remember Me alone.

¹²⁹Yād kī yātrā sē hī pavitra bannā hai .

¹³⁸Only by going on this pilgrimage of remembrance will you become pure.

¹³⁰Abhī pāvan duniyā ā rahī hai . ¹³¹Patit duniyā vināśh hōnī hai .

¹³⁹The pure world is now coming and the impure world is to be destroyed.

¹³²Pahlē-pahlē bāp kā parichay dē pakkā karānā hai .

¹⁴⁰First of, all give the Father's introduction and make them understand this firmly.

¹³³Jab pakkā bāp kō samajh jāyē̃ tab bāp sē varsā milē . ¹³⁴Ismē̃ māyā bhulātī bahut hai .

¹⁴¹Only when they firmly understand about the Father can they receive the Father's inheritance.

¹³⁵Tum kōśhiśh kartē hō bābā kō yād karnē key|kī phir bhūl jātē hō .

¹⁴²This is where Maya makes you forget a lot. ¹⁴³You try to remember Baba and then you forget Him.

¹³⁶Śhivbābā kō yād karnē sē hī pāp kaṭē̃gē .

¹⁴⁴Only by remembering Shiv Baba will your sins be cut away.

¹³⁷Vah bābā inkē dvārā batātē haĩ bachchē mujhē yād karō .

¹⁴⁵That Baba tells you through this one: Children, remember Me.

¹³⁸Phir bhī dhandhē ādi mē̃ bhūl jātē haĩ .

¹⁴⁶Nevertheless, you forget Me when you become busy in your business etc.

¹³⁹Yah bhūlnā nahī̃ chāhiē .

¹⁴⁷You should not forget Him.

¹⁴⁰Yahī mēhnat key|kī bāt hai .

¹⁴⁸This is the thing that requires effort.

¹⁴¹Bāp kō yād kartē-kartē karmātīt avasthā tak pahuñchnā hai .

¹⁴⁹You have to reach your karmateet stage by remembering the Father.

¹⁴²Karmātīt avasthā vālē kō kahā jātā hai phariśhtā .

¹⁵⁰Those who have a karmateet stage are called angels.

¹⁴³Tō yah pakkā yād karō kaisē kiskō samjhāyē̃ .

¹⁵¹Therefore, firmly remember how you can explain to someone.

¹⁴⁴Pakkā niśhchay bhī hō ki ham bhāiyō̃ kō ( ātmāō̃ kō ) samjhātē haĩ .

¹⁵²There should be the firm faith that you are explaining to your brothers (souls).

¹⁴⁵Sabkō bāp kā paigām dēnā hai .

¹⁵³Give everyone the Father's message.

¹⁴⁶Kaī kahtē haĩ bābā pās|pass chalū̃ , dīdār karū̃ .

¹⁵⁴Some say: I want to go to Baba and have a vision.

¹⁴⁷Parantu ismē̃ dīdār ādi key|kī tō bāt hī nahī̃ hai .

¹⁵⁵However, there is no question of visions in this.

¹⁴⁸Bhagvān ākar sikhlātē haĩ aur mukh sē kahtē haĩ tum mujh apnē nirākār bāp kō yād karō .

¹⁵⁶God comes and teaches you and says through this mouth: Remember Me, your incorporeal Father.

¹⁴⁹Yād karnē sē sab pāp kaṭ jātē haĩ .

¹⁵⁷By remembering Me, all your sins will be cut away.

¹⁵⁰Kahā̃ bhī dhandhē ādi mē̃ baiṭhē ghaṛī-ghaṛī bāp kō yād karnā hai .

¹⁵⁸While sitting anywhere and doing your business etc., you have to remember the Father again and again.

¹⁵¹Bāp nē hukm diyā hai mujhē yād karō .

¹⁵⁹The Father has given you the order: Remember Me!

¹⁵²Nirantar yād karnē vālē hī win karē̃gē .

¹⁶⁰Only those who constantly remember Me will win.

¹⁵³Yād nahī̃ karē̃gē tō marks kam hō jāyēṅgē .

¹⁶¹If you don't remember Me, your marks will be reduced.

¹⁵⁴Yah paṛhāī hai hī manuṣhya sē dēvtā bannē key|kī , jō ēk bāp hī paṛhātē haĩ .

¹⁶²This is a study to change from human beings into deities. ¹⁶³Only the one Father teaches you this.

¹⁵⁵Tumhē̃ chakravartī rājā bannā hai , tō 84 janmō̃ kō ( chakra kō ) bhī yād karnā hai .

¹⁶⁴You have to become the kings who rule the globe, and so you also have to remember the cycle of 84 births.

¹⁵⁶Karmātīt avasthā tak pahuñchnē kē liē mēhnat karnī hai .

¹⁶⁵You have to make effort to reach your karmateet stage.

¹⁵⁷Vah ant mē̃ hōnī hai .

¹⁶⁶That will happen at the end.

¹⁵⁸Ant kōī bhī samay ā saktī hai , isliē puruṣhārth lagātār karnā hai .

¹⁶⁷The end can come at any time, and so you have to make continuous effort.

¹⁵⁹Nitya tumhārā puruṣhārth chaltā rahē .

¹⁶⁸Your efforts should continue all the time.

¹⁶⁰Laukik bāp tumhē̃ aisē nahī̃ kahē̃gē ki dēh K|kē sabhī sambandh chhōṛ apnē kō ātmā samjhō .

¹⁶⁹Your physical fathers would not say: Renounce all your bodily relations and consider yourself to be a soul.

¹⁶¹Śharīr kā bhān chhōṛ mujhē yād karō tō pāp kaṭē̃gē .

¹⁷⁰Renounce the consciousness of your body and remember Me and your sins will be cut away.

¹⁶²Yah tō bēhad kā bāp hī kahtē haĩ bachchē mujh ēk key|kī yād mē̃ rahō tō sab pāp kaṭ jāyēṅgē . ¹⁶³Tum satōpradhān ban jāyēṅgē .

¹⁷¹It is only the unlimited Father who says: Children, remain in remembrance of Me alone and all your sins will be cut away and you will become satopradhan.

¹⁶⁴Yah dhandhā tō khuśhī sē karnā chāhiē nā .

¹⁷²You should do this business in happiness.

¹⁶⁵Bhōjan khātē samay bhī bāp kō yād karnā hai .

¹⁷³You have to remember the Father even when taking your meals.

¹⁶⁶Yād mē̃ rahnē kā gupta abhyās tum bachchō̃ kā chaltā rahē tō achchhā hai .

¹⁷⁴It is good if the incognito practice of you children of staying in remembrance continues all the time.

¹⁶⁷Tumhārā hī kalyāṇ hai .

¹⁷⁵There is only benefit for you in that.

¹⁶⁸Apnē kō dēkhnā hai bābā kō kitnā samay yād kartā hū̃  ?

¹⁷⁶You have to check yourselves and see for how long you remember Baba. ¹⁷⁷Achcha.

¹⁶⁹Achchhā - mīṭhē-mīṭhē sikīladhē bachchō̃ prati yādpyār aur goodnight .

¹⁷⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good night.

¹⁷⁰Ōm śhānti .

¹⁷⁹Om shanti.

¹⁷¹Dhārṇā kē liē mukhya sār  :

¹⁸⁰Essence for dharna:

¹⁷²1 ) manuṣhyō̃ kō hīrē jaisā banānē key|kī rūhānī service karnī hai .

¹⁸¹ 1. Do the spiritual service of making human beings become like diamonds.

¹⁷³Kabhī bhī sanśhaybuddhi ban paṛhāī kō nahī̃ chhōṛnā hai .

¹⁸²Never let your intellect develop doubts and thereby stop studying.

¹⁷⁴Trustee hōkar rahnā hai .

¹⁸³Remain a trustee.

¹⁷⁵2 ) śharīr nirvāh arth|earth karma kartē bhī bāp kō yād karnā hai .

¹⁸⁴ 2. While acting for the livelihood of your body, you have to remember the Father.

¹⁷⁶Śhrīmat mē̃ apnā kalyāṇ samajh chaltē rahnā hai . ¹⁷⁷Apnī mat nahī̃ chalānī hai .

¹⁸⁵Continue to move along while considering there to be benefit for you in following shrimat.

¹⁷⁸Vardān  : mansā aur vāchā key|kī śhakti kō yathārth aur samarth rūp sē kārya mē̃ lagānē vālē tīvr puruṣhārthī bhav

¹⁸⁶Do not follow the dictates of your own mind. ¹⁸⁷Blessing: May you be an intense effort-maker and use the powers of thought and speech accurately and powerfully.

¹⁷⁹Tīvr puruṣhārthī arthāt first division mē̃ ānē vālē bachchē saṅkalp śhakti aur vāṇī key|kī śhakti kō yathārth aur samarth rīti sē kārya mē̃ lagātē haĩ . ¹⁸⁰Vē|way ismē̃ loose nahī̃ hōtē .

¹⁸⁸ Intense effort-makers, that is, the children who are going to go into the first division use the power of thought and the power of speech accurately and powerfully; they do not become loose in this.

¹⁸¹Unhē̃ yah slōgan sadā yād rahtā ki cum|kam bōlō , dhīrē bōlō aur madhur bōlō .

¹⁸⁹They always remember the slogan: Speak less, speak softly, speak sweetly.

¹⁸²Unkā her|har bōl yōgyukt , yuktiyukt hōtā .

¹⁹⁰Their every word is yogyukt and yuktiyukt.

¹⁸³Vē|way āvaśhyak bōl hī bōltē , vyarth bōl , vistār K|kē bōl bōlkar apnī energy samāpt nahī̃ kartē .

¹⁹¹They only speak the words that are necessary and they do not waste their energy in speaking wasteful words or words of expansion.

¹⁸⁴Vē|way sadā ēkāntpriy rahtē haĩ .

¹⁹²They constantly stay in solitude.

¹⁸⁵Slōgan  : sampūrṇ naṣhṭōmōhā vah hai jō mērē pan K|kē adhikār kā bhī tyāg kar dē . ¹⁸⁶Mātēśhvarī jī K|kē madhur mahāvākya ¹⁸⁷ «  man K|kē aśhānti kā kāraṇ hai karmbandhan aur śhānti kā ādhār hai karmātīt ' ' ¹⁸⁸Vāstav mē̃ harēk manuṣhya key|kī yah chāhnā avaśhya rahtī hai ki hamkō man key|kī śhānti prāpt hō jāvē isliē anēk prayatna kartē āyē haĩ magar man kō śhānti ab tak prāpt nahī̃ huī , iskā yathārth kāraṇ kyā hai  ?

¹⁹³Slogan: A complete destroyer of attachment is one who even renounces any right to the consciousness of “mine”.

¹⁸⁹Ab pahlē tō yah sōch chalnā jarūrī hai ki man K|kē aśhānti key|kī pahlī jaṛ kyā hai  ?

¹⁹⁴*** Om Shanti *** ¹⁹⁵Sweet elevated versions of Mateshwari ¹⁹⁶The reason for peacelessness in the mind is some bondage of karma and ¹⁹⁷the basis of peace is the karmateet stage.

¹⁹⁰Man key|kī aśhānti kā mukhya kāraṇ hai - karmbandhan mē̃ phansnā .

¹⁹⁸In fact, every human being has the desire to attain peace of mind and they make all sorts of efforts for this.

¹⁹¹Jab tak manuṣhya in pañch vikārō̃ K|kē karmbandhan sē nahī̃ chhūṭē haĩ tab tak manuṣhya aśhānti sē chhūṭ nahī̃ saktē .

¹⁹⁹However, until now, their minds have not found peace. ²⁰⁰What is the real reason for this? ²⁰¹First of all, it is necessary to think about what the root of peacelessness is.

¹⁹²Jab karmbandhan ṭūṭ jātā hai tab man key|kī śhānti arthāt jīvanmukti kō prāpt kar saktē haĩ . ¹⁹³Ab sōch karnā hai - yah karmbandhan ṭūṭē kaisē  ?

²⁰²The main reason for peacelessness of the mind is being trapped in some bondage of karma. ²⁰³Until human beings are liberated from all bondages of karma of the five vices, they cannot become free from peacelessness.

¹⁹⁴Aur usē chhuṭkārā dēnē vālā kaun hai  ? ¹⁹⁵Yah tō ham jāntē haĩ kōī bhī manuṣhya ātmā kisī bhī manuṣhya ātmā kō chhuṭkārā dē nahī̃ saktī .

²⁰⁴When the bondage of karma is broken, peace of mind, that is, liberation in life can then be attained. ²⁰⁵However, you have to think about how you can break that bondage of karma and who it is that can liberate you from that.

¹⁹⁶Yah karmbandhan kā hisāb-kitāb tōṛnē vālā sirph ēk paramātmā hai , vahī ākar is gyān yōgbal sē karmbandhan sē chhuṛātē haĩ isliē hī paramātmā kō sukh dātā kahā jātā hai .

²⁰⁶We know that no human soul can grant liberation to another human soul. ²⁰⁷It is only the one God who can break these karmic accounts of bondages of karma and He is the One who comes and liberates us from the bondages of karma with this knowledge and the power of yoga.

¹⁹⁷Jab tak pahlē yah gyān nahī̃ hai ki maĩ ātmā hū̃ , asul mē̃ maĩ kiskī santān hū̃ , mērā aslī guṇ kyā hai  ? ¹⁹⁸Jab yah buddhi mē̃ ā jāē tab hī karmbandhan ṭūṭē .

²⁰⁸This is why God is called the Bestower of Happiness. ²⁰⁹Until you know that you are a soul and whose child you are in reality and what your real virtues are, only when you have all of this in your intellect, can your bondage of karma be broken.

¹⁹⁹Ab yah knowledge hamē̃ paramātmā dvārā hī prāpt hōtī hai gōyā paramātmā dvārā hī karmbandhan ṭūṭtē haĩ . ²⁰⁰Achchhā .

²¹⁰We can only receive this knowledge from God, that is, it is only through God that our bondages of karma can be broken.

²⁰¹Ōm śhānti .

²¹¹Achcha.