मंगलवार 28 नवंबर 2023 की दैनिक मुरली

⁰28-11-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 28/11/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - gyān hai makkhan , bhakti hai chhāñchh , bāp tumhē̃ gyān rūpī makkhan dēkar viśhva kā mālik banā dētē haĩ , isliē śhrīkr̥iṣhṇa K|kē mukh mē̃ makkhan dikhātē haĩ ' '

¹Essence: Sweet children, this knowledge is butter and devotion is buttermilk. ²The Father gives you butter in the form of this knowledge and makes you into the masters of the world. ³This is why they show butter in the mouth of Shri Krishna. ⁴Question: How can you recognise someone whose intellect has faith?

²Praśhna  : niśhchaybuddhi key|kī parakh kyā hai  ? ³Niśhchay K|kē ādhār par kyā prāpti hōtī hai  ? ⁴Uttar  : 1 . niśhchaybuddhi bachchē śhamā par phidā hōnē vālē sachchē parvānē hōṅgē , phērī lagānē vālē nahī̃ .

⁵What attainment is there on the basis of faith? ⁶Answer: 1. The children whose intellects have faith are the true moths who surrender themselves to the Flame, not those who simply circle around.

⁵Jō śhamā par phidā hō jātē haĩ vahī rājāī mē̃ ātē haĩ , phērī lagānē vālē prajā mē̃ chalē jātē .

⁷Only those who surrender themselves to the Flame enter the kingdom. ⁸Those who simply circle around become part of the subjects.

⁶2 . dharat pariyē dharm na chhōṛiyē - yah pratigyā niśhchay-buddhi bachchō̃ kī hai .

⁹2. The promise of the children whose intellects have faith is: “Even in the most adverse situations, I will not let go of my religion.”

⁷Vē|way sachchē prīt buddhi ban dēh sahit dēh K|kē sab dharmō̃ kō bhūl bāp kī yād mē̃ rahtē haĩ .

¹⁰Their intellects have true love and so they forget all their bodily religions and their bodies and stay in remembrance of the Father.

⁸Gīt  : chhōṛ bhī dē ākāśh siṃhāsan …

¹¹Song: Leave Your throne of the sky and come down to earth.

⁹Ōm śhānti .

¹²Om shanti.

¹⁰Bhagvānuvāch .

¹³God speaks.

¹¹Bhagvān kahā jātā hai nirākār parampitā kō .

¹⁴The incorporeal Supreme Father is called God.

¹²Bhagvānuvāch kisnē kahā  ?

¹⁵Who said: God speaks?

¹³Us nirākār parampitā paramātmā nē .

¹⁶That incorporeal Supreme Father, the Supreme Soul.

¹⁴Nirākār bāp nirākār ātmāō̃ kō baiṭh samjhātē haĩ .

¹⁷The incorporeal Father sits here and explains to you incorporeal souls.

¹⁵Nirākār ātmā is śharīr rūpī karmēndriyō̃ sē suntī hai .

¹⁸You incorporeal souls listen with the physical organs of your bodies.

¹⁶Ātmā kō na male|mail|mēl , na female kahā jātā hai . ¹⁷Unkō ātmā hī kahā jātā hai .

¹⁹A soul is not called male or female; a soul is called a soul.

¹⁸Ātmā svayã in organs dvārā kahtī hai - maĩ ēk śharīr chhōṛ dūsrā lētī hū̃ .

²⁰The soul himself says through these organs: I leave one body and take another.

¹⁹Jō bhī manuṣhya mātra haĩ vah sab brothers haĩ .

²¹All human beings are brothers.

²⁰Jab nirākār parampitā paramātmā key|kī santān haĩ tō āpas mē̃ sab bhāī haĩ , jab prajāpitā brahmā key|kī santān haĩ tō bhāī-bahan haĩ .

²²As children of the incorporeal Supreme Father, the Supreme Soul, you are brothers and when you become the children of Prajapita Brahma, you are brothers and sisters.

²¹Yah hamēśhā sabkō samjhātē rahō .

²³Constantly continue to explain this to everyone.

²²Bhagvān rakṣhak hai , bhaktō̃ kō bhakti kā phal dēnē vālā hai .

²⁴God is the Protector, the One who gives devotees the fruit of their devotion.

²³Bāp samjhātē haĩ sarv kā sadgati dātā ēk maĩ hū̃ .

²⁵The Father explains: I alone am the Bestower of Salvation for All.

²⁴Sarv kā śhikṣhak ban śhrīmat dētā hū̃ aur phir sarv kā satgurū bhī hū̃ .

²⁶I become the Teacher of all of you and give you shrimat and then I am also the Satguru of everyone.

²⁵Unkō kōī bāp , teacher , gurū nahī̃ .

²⁷He doesn't have a Father, Teacher or Guru.

²⁶Vahī bāp prāchīn bhārat kā rājyōg sikhlānē vālā hai , śhrīkr̥iṣhṇa nahī̃ .

²⁸That Father, not Shri Krishna, is the One who teaches you the ancient Raja Yoga of Bharat.

²⁷Śhrīkr̥iṣhṇa kō bāp nahī̃ kah saktē .

²⁹Shri Krishna cannot be called the Father.

²⁸Unkō daivīguṇdhārī svarg kā prince kahā jātā hai .

³⁰He is said to be the prince of heaven who has divine virtues.

²⁹Patit-pāvan sadgati dātā ēk kō kahā jātā hai .

³¹Only the One is called the Purifier and the Bestower of Salvation.

³⁰Abhī sab duḥkhī , pāp ātmā , bhraṣhṭāchārī haĩ .

³²All souls are now unhappy, impure and corrupt.

³¹Bhārat hī satyug mē̃ daivī śhrēṣhṭhāchārī thā .

³³Bharat itself is divine and elevated in the golden age.

³²Phir vah bhraṣhṭāchārī āsurī rājya hōtā hai .

³⁴When it then becomes a corrupt, devilish kingdom, everyone says: O Purifier, come!

³³Sab kahtē haĩ patit-pāvan āō , ākar rāmrājya sthāpan karō .

³⁵Come and establish the kingdom of Rama. ³⁶Therefore, it is now the kingdom of Ravan.

³⁴Tō ab rāvaṇ rājya hai . ³⁵Rāvaṇ kō jalātē bhī haĩ lēkin rāvaṇ kō kōī bhī vidvān , āchārya , paṇḍit nahī̃ jāntē . ³⁶Satyug sē trētā tak rāmrājya , dvāpar sē kaliyug tak rāvaṇrājya .

³⁷People burn Ravan, but none of the scholars, teachers or pundits know what Ravan is. ³⁸The golden age and the silver age are the kingdom of Rama whereas the copper age and the iron age are the kingdom of Ravan.

³⁷Brahmā kā din sō brahmākumār-kumāriyō̃ kā din .

³⁹The day of Brahma is the day of the Brahma Kumars and Kumaris.

³⁸Brahmā kī rāt sō be|B . K|kē . key|kī rāt .

⁴⁰The night of Brahma is the night of the Brahma Kumars and Kumaris.

³⁹Abhī rāt pūrī hō din ānā hai .

⁴¹The night is now to end and the day is to come.

⁴⁰Gāyā huā hai vināśh kālē viparīt buddhi . ⁴¹Tīn sēnāyē̃ bhī haĩ .

⁴²It is remembered: There are those who have non loving intellects at the time of destruction.

⁴²Parampitā kō kahā jātā hai beloved most god father , ocean of|off knowledge .

⁴³There are also the three armies. ⁴⁴The Supreme Father is called most beloved God, the Father, the Ocean of Knowledge.

⁴³Tō jarūr knowledge dētē hōṅgē nā .

⁴⁵So He must surely be giving you this knowledge.

⁴⁴Sr̥iṣhṭi kā chaitanya bījrūp hai .

⁴⁶He is the Living Seed of the world.

⁴⁵Supreme soul hai arthāt ūñch sē ūñch bhagvān hai .

⁴⁷He is the Supreme Soul, that is, He is God, the Highest on High.

⁴⁶Aisē nahī̃ ki sarvavyāpī hai .

⁴⁸It isn't that He is omnipresent.

⁴⁷Sarvavyāpī kahnā yah tō bāp kō defame karnā hai .

⁴⁹To say that He is omnipresent is to defame the Father.

⁴⁸Bāp kahtē haĩ glāni kartē-kartē dharm glāni hō gaī hai , bhārat kaṅgāl , bhraṣhṭāchārī ban gayā hai .

⁵⁰The Father says: By My being defamed, there has been defamation of religion and Bharat has become poverty-stricken and corrupt.

⁴⁹Aisē samay par hī mujhē ānā paṛtā hai .

⁵¹I have to come at such a time.

⁵⁰Bhārat hī mērā birthplace hai .

⁵²Bharat itself is My birthplace.

⁵¹Sōmnāth kā mandir , śhiv kā mandir bhī yahā̃ hai .

⁵³The Somnath Temple and the temples to Shiva are here.

⁵²Maĩ apnē birth place kō hī svarg banātā hū̃ , phir rāvaṇ nark banātā hai arthāt rāvaṇ key|kī mat par chal narkvāsī , āsurī sampradāy ban paṛtē haĩ .

⁵⁴I make My birthplace into heaven and then Ravan makes it into hell. ⁵⁵This means that, by following the dictates of Ravan, people have become residents of hell, the devilish community.

⁵³Phir unhō̃ kō badalkar maĩ daivī sampradāy , śhrēṣhṭhāchārī banātā hū̃ .

⁵⁶Then, I change them and make them elevated and into the divine community.

⁵⁴Yah viṣhay sāgar hai . ⁵⁵Vah hai kṣhīr sāgar . ⁵⁶Vahā̃ ghī key|kī nadiyā̃ bahtī haĩ .

⁵⁷This is an ocean of poison and that is an ocean of milk; rivers of ghee flow there.

⁵⁷Satyug-trētā mē̃ bhārat sadā sukhī solvent thā , hīrē javāharō̃ K|kē mahal thē . ⁵⁸Abhī tō bhārat 100 percent insolvent hai .

⁵⁸In the golden and silver ages, Bharat was constantly happy and solvent and there were palaces of diamonds and jewels.

⁵⁹Maĩ hī ākar 100 percent solvent , śhrēṣhṭhāchārī banātā hū̃ .

⁵⁹Bharat is now 100% insolvent. ⁶⁰I alone come and make it 100% solvent and elevated.

⁶⁰Ab tō aisē bhraṣhṭāchārī ban gayē haĩ jō apnē daivī dharm kō bhūl gayē haĩ .

⁶¹People have now become so corrupt that they have forgotten their divine religion.

⁶¹Bāp baiṭh samjhātē haĩ ki bhakti mārg hai chhāñchh , gyān mārg hai makkhan .

⁶²The Father sits here and explains: The path of devotion is buttermilk and the path of this knowledge is butter.

⁶²Śhrīkr̥iṣhṇa K|kē mukh mē̃ makkhan dikhlātē haĩ yāni viśhva kā rājya thā , lakṣhmī-nārāyaṇ viśhva K|kē mālik thē .

⁶³They show butter in the mouth of Shri Krishna. ⁶⁴That means he had the kingdom of the world. ⁶⁵Lakshmi and Narayan were the masters of the world.

⁶³Bāp hī ākar bēhad kā varsā dētē haĩ arthāt viśhva kā mālik banātē haĩ .

⁶⁶The Father Himself comes and gives you the unlimited inheritance, that is, He makes you into the masters of the world.

⁶⁴Kahtē haĩ maĩ viśhva kā mālik nahī̃ bantā hū̃ .

⁶⁷He says: I do not become the Master of the world.

⁶⁵Agar mālik banū̃ tō phir māyā sē hār bhī khānī paṛē .

⁶⁸If I were to become the Master, I would then also have to be defeated by Maya.

⁶⁶Māyā sē hār tum khātē hō .

⁶⁹You are the ones who are defeated by Maya.

⁶⁷Phir jīt bhī tumkō pānī hai .

⁷⁰So, you then have to gain victory.

⁶⁸Yah 5 vikārō̃ mē̃ phansē huē haĩ .

⁷¹You are trapped in the five vices.

⁶⁹Abhī maĩ tumkō mandir mē̃ rahnē lāyak banātā hū̃ .

⁷²I am now making you worthy of living in a temple.

⁷⁰Satyug baṛā mandir hai , uskō śhivālay kahā jātā hai , śhiv kā sthāpan kiyā huā .

⁷³The golden age is a big temple and it is called Shivalaya and it is established by Shiva.

⁷¹Kaliyug kō vēśhyālay kahā jātā hai , sab vikārī haĩ .

⁷⁴The iron age is called a brothel; all are vicious.

⁷²Ab bāp kahtē haĩ dēh K|kē dharm chhōṛ apnē kō ātmā samajh mujh bāp kō yād karō .

⁷⁵The Father now says: Renounce the religions of bodies, consider yourselves to be souls and remember Me, your Father.

⁷³Tum bachchō̃ key|kī ab bāp sē prīt hai .

⁷⁶You children now have love for the Father.

⁷⁴Tum aur kōī kō yād nahī̃ kartē hō . ⁷⁵Tum hō vināśh kālē prīt buddhi .

⁷⁷You don't remember anyone else. ⁷⁸You are those who have loving intellects at the time of destruction.

⁷⁶Tum jāntē hō ki śhrī śhrī 108 parampitā paramātmā kō hī kahā jātā hai . ⁷⁷108 key|kī mālā phērtē haĩ . ⁷⁸Ūpar mē̃ hai śhivbābā phir māt-pitā brahmā-sarasvatī , phir unkē bachchē jō bhārat kō pāvan banātē haĩ .

⁷⁹You know that only the Supreme Father, the Supreme Soul, is called Shri Shri 108. They turn the beads of the rosary of 108. Up above is Shiv Baba, then the mother and father, Brahma and Saraswati, and then their children who make Bharat pure. ⁸⁰The rosary of Rudraksh has also been remembered.

⁷⁹Rudrākṣha key|kī mālā gāī huī hai , uskō rūdra yagya bhī kahā jātā hai . ⁸⁰Kitnā baṛā rājasva aśhvamēdh avināśhī gyān yagya hai .

⁸¹This is called the sacrificial fire of Rudra. ⁸²This is also such a big imperishable sacrificial fire of knowledge in which the horse is sacrificed to receive self-sovereignty.

⁸¹Kitnē varṣhō̃ sē chalā ātā hai .

⁸³It has been continuing for so many years.

⁸²Jō bhī anēk dharm ādi haĩ , sab is yagya mē̃ khatm hō jānē haĩ tab yah yagya pūrā hōgā .

⁸⁴All the innumerable religions are to be sacrificed into this sacrificial fire because only then will this sacrificial fire end.

⁸³Yah hai avināśhī bābā kā avināśhī yagya .

⁸⁵This is the imperishable sacrificial fire of imperishable Baba.

⁸⁴Sab sāmagrī ismē̃ svāhā hō jānī hai .

⁸⁶Everything material is to be sacrificed into this.

⁸⁵Pūchhtē haĩ vināśh kab hōgā  ?

⁸⁷Children ask: When will destruction take place?

⁸⁶Arē , jō sthāpanā kartē haĩ , unkō hī phir pālnā karnī hōtī hai .

⁸⁸Oh, those who establish something then have to sustain it.

⁸⁷Yah hai śhivbābā kā rath .

⁸⁹This is Shiv Baba's chariot.

⁸⁸Śhivbābā ismē̃ rathī hai . ⁸⁹Bākī kōī ghōṛē-gāṛī ādi nahī̃ haĩ .

⁹⁰Shiv Baba is the Charioteer in this, but there aren't any horse chariots etc., here.

⁹⁰Vah tō bhaktimārg key|kī sāmagrī baiṭh banāī hai .

⁹¹They have just sat and made up paraphernalia for the path of devotion.

⁹¹Bābā kahtē haĩ maĩ is prakr̥iti kā ādhār lētā hū̃ .

⁹²Baba says: I take the support of this matter.

⁹²Bāp samjhātē haĩ - pahlē avyabhichārī bhakti hai phir kaliyug ant mē̃ pūrī vyabhichārī ban jātī hai .

⁹³The Father explains: At first, there is unadulterated devotion but it then becomes completely adulterated by the end of the iron age.

⁹³Phir bāp ākar bhārat kō makkhan dētē haĩ .

⁹⁴Then the Father comes and gives the butter to Bharat.

⁹⁴Tum viśhva K|kē mālik bannē liē paṛh rahē hō .

⁹⁵You are studying to become the masters of the world.

⁹⁵Bāp ākar makkhan khilātē haĩ .

⁹⁶The Father comes and feeds you butter.

⁹⁶Rāvaṇ rājya mē̃ chhāñchh śhurū hō jātī hai .

⁹⁷Buttermilk begins in Ravan’s kingdom.

⁹⁷Yē sab samajhnē key|kī bātē̃ haĩ .

⁹⁸All of these matters have to be understood.

⁹⁸Nayē bachchē tō in bātō̃ kō samajh na sakē̃ .

⁹⁹New children cannot understand these things.

⁹⁹Parampitā paramātmā kō hī gyān kā sāgar kahā jātā hai .

¹⁰⁰Only the Supreme Father, the Supreme Soul, is called the Ocean of Knowledge.

¹⁰⁰Bāp kahtē haĩ maĩ is bhakti mārg sē kisī kō bhī nahī̃ miltā hū̃ .

¹⁰¹The Father says: No one on those paths of devotion can find Me.

¹⁰¹Maĩ jab ātā hū̃ tab hī ākar bhaktō̃ kō bhakti kā phal dētā hū̃ .

¹⁰²Only when I come do I give the devotees the fruit of their devotion.

¹⁰²Maĩ liberator bantā hū̃ , duḥkh sē chhuṛākar sabkō śhāntidhām , sukhdhām lē jātā hū̃ .

¹⁰³I become the Liberator, I remove their sorrow and take them to the land of peace and the land of happiness.

¹⁰³Niśhchay buddhi vijayanti , sanśhay buddhi vinaśhanti .

¹⁰⁴An intellect with faith leads to victory and an intellect with doubt leads to destruction.

¹⁰⁴Bāp śhamā hai .

¹⁰⁵The Father is the Flame.

¹⁰⁵Us par parvānē kōī tō ēkdam phidā hō jātē haĩ , kōī phērī pahankar chalē jātē haĩ . ¹⁰⁶Samajhtē kuchh nahī̃ haĩ .

¹⁰⁶Some moths completely surrender themselves whereas others simply circle around and go away; they don’t understand anything.

¹⁰⁷Phidā hōnē vālē bachchē jāntē haĩ barōbar bēhad K|kē bāp sē hamkō bēhad kā varsā miltā hai .

¹⁰⁷Children who surrender themselves know that they truly receive the unlimited inheritance from the unlimited Father.

¹⁰⁸Jō sirph phērī pahankar chalē jātē haĩ vah tō phir prajā mē̃ hī number-vār ā jāyēṅgē .

¹⁰⁸Those who simply circle around and go away will then become part of the subjects, numberwise.

¹⁰⁹Jō phidā hōtē haĩ vah varsā lētē haĩ number-vār puruṣhārth anusār .

¹⁰⁹Those who surrender themselves claim their inheritance, numberwise, according to the efforts they make.

¹¹⁰Puruṣhārth sē hī prālabdh miltī hai .

¹¹⁰The reward received is according to the efforts made.

¹¹¹Gyān kā sāgar ēk hī bāp hai .

¹¹¹Only the one Father is the Ocean of Knowledge.

¹¹²Phir gyān prāyaḥ lōp hō jātā hai .

¹¹²This knowledge then disappears.

¹¹³Tum sadgati kō pā lētē hō .

¹¹³You would have then received salvation.

¹¹⁴Satyug-trētā mē̃ kōī gurū-gōsāī ādi nahī̃ hōtē .

¹¹⁴There are no gurus etc. in the golden and silver ages.

¹¹⁵Abhī sab us bāp kō yād kartē haĩ kyōṅki vah hai ocean of|off knowledge .

¹¹⁵Everyone now remembers that Father because He is the Ocean of Knowledge.

¹¹⁶Sabkī sadgati kar dētē haĩ . ¹¹⁷Phir hāhākār band hō jayjaykār hō jātī hai , tum sr̥iṣhṭi K|kē ādi-madhy-ant kō jāntē hō .

¹¹⁶He grants salvation to everyone; the cries of distress end and there is the joy of victory. ¹¹⁷You know the beginning, middle and end of the world.

¹¹⁸Tum ab trikāldarśhī , trinētrī banē hō .

¹¹⁸You have now become trikaldarshi and trinetri.

¹¹⁹Tumkō rachtā aur rachnā K|kē ādi-madhy-ant key|kī sārī knowledge mil rahī hai . ¹²⁰Yah kōī dant kathā nahī̃ hai .

¹¹⁹You are now receiving all the knowledge of the Creator and the beginning, the middle and the end of creation.

¹²¹Gītā hai bhagvān key|kī gāī huī parantu śhrīkr̥iṣhṇa kā nām ḍāl khaṇḍan kar diyā hai .

¹²⁰This is not a tall story. ¹²¹The Gita is spoken by God, but they have falsified it by inserting Krishna’s name.

¹²²Tum bachchō̃ kō ab sabkā kalyāṇ karnā hai .

¹²²You children now have to benefit everyone.

¹²³Tum hō śhiv śhakti sēnā .

¹²³You are the Shiv Shakti Army.

¹²⁴Vandē mātaram gāyā huā hai .

¹²⁴It is remembered: Salutations to the mothers!

¹²⁵Vandanā pavitra key|kī hī kī jātī hai .

¹²⁵Salutations are given to those who are pure.

¹²⁶Kanyā pavitra hai tō sab unkī vandanā kartē haĩ .

¹²⁶When a kumari is pure, everyone bows down to her.

¹²⁷Sasur ghar gaī aur vikārī banī tō sabkō māthā ṭēktī rahtī hai .

¹²⁷As soon as she goes to her in-laws and becomes impure, she continues to bow down to everyone.

¹²⁸Sārā madār pavitratā par hai .

¹²⁸Everything depends on purity.

¹²⁹Bhārat pavitra gr̥ihastha dharm thā . ¹³⁰Abhī apavitr gr̥ihastha dharm hai . ¹³¹Duḥkh hī duḥkh hai .

¹²⁹Bharat had a pure household religion; it is now an impure household religion; there is nothing but sorrow.

¹³²Satyug mē̃ aisē nahī̃ hōtā .

¹³⁰It is not like that in the golden age.

¹³³Bāp bachchō̃ kē liē tirī ( hathēlī ) par bahiśht lē ātē haĩ .

¹³¹The Father brings heaven on the palms of His hands for you children.

¹³⁴Gr̥ihastha vyavahār mē̃ rahtē bāp sē jīvanmukti kā varsā lē saktē hō .

¹³²While living at home, you can claim your inheritance of liberation-in-life from the Father.

¹³⁵Gharbār chhōṛnē key|kī kōī bāt nahī̃ .

¹³³There is no question of leaving your homes and families.

¹³⁶Sannyāsiyō̃ kā nivr̥itti mārg alag hai .

¹³⁴The path of isolation of the sannyasis is separate.

¹³⁷Ab bāp sē pratigyā kartē haĩ - bābā , ham pavitra ban , pavitra duniyā K|kē mālik jarūr banē̃gē . ¹³⁸Phir dharat pariyē dharm na chhōṛiyē .

¹³⁵You now make these promises to the Father: Baba, I will definitely become pure and become a master of the pure world, and whatever happens, I will never leave my religion.”

¹³⁹5 vikārō̃ kā dān dō tō māyā kā grahaṇ chhūṭē , tab 16 kalā sampūrṇ banē̃gē .

¹³⁶Donate the five vices so that you are freed from the eclipse of Maya and you will then become 16 celestial degrees full.

¹⁴⁰Satyug mē̃ haĩ 16 kalā sampūrṇ , sampūrṇ nirvikārī … , ab śhrīmat par chalkar phir sē aisā bannā hai .

¹³⁷In the golden age, they are 16 celestial degrees full, fully viceless. ¹³⁸You now have to follow shrimat and once again become like that.

¹⁴¹Bhagvān hai hī garīb nivāz .

¹³⁹God is the Lord of the Poor.

¹⁴²Sāhūkār is gyān kō uṭhā nahī̃ saktē kyōṅki vah tō samajhtē haĩ hamkō dhan ādi bahut hai , ham tō svarg mē̃ baiṭhē haĩ isliē ablāyē̃ , ahilyāyē̃ hī gyān lētī haĩ .

¹⁴⁰Wealthy ones are unable to take this knowledge because they think that because they have a lot of wealth etc. they are now sitting in heaven. ¹⁴¹This is why only the innocent, the weak and those with stone intellects take this knowledge.

¹⁴³Bhārat tō garīb hai .

¹⁴²Bharat is poor.

¹⁴⁴Unmē̃ bhī jō garīb sādhāraṇ haĩ , unhō̃ kō hī bāp apnā banātē haĩ .

¹⁴³Among them too, the Father only makes those who are ordinary and poor belong to Him.

¹⁴⁵Unhō̃ key|kī hī takdīr mē̃ hai .

¹⁴⁴Only they have it in their fortune.

¹⁴⁶Sudāmā kā misāl gāyā huā hai nā .

¹⁴⁵The example of Sudama is remembered.

¹⁴⁷Sāhūkārō̃ kō samajhnē key|kī phursat nahī̃ .

¹⁴⁶The wealthy don't have time to understand these things.

¹⁴⁸Rājēndr prasād ( bhārat K|kē pratham rāṣhṭrapati ) kē pās bachchiyā̃ jātī thī , kahtī thī bēhad K|kē bāp kō jānō tō tum hīrē tulya ban jāyēṅgē .

¹⁴⁷Some daughters used to go to Rajendra Prasad (former President of India). ¹⁴⁸They told him: Know the unlimited Father and you will become worth a diamond.

¹⁴⁹7 rōz kā course karō .

¹⁴⁹Do this seven days' course.

¹⁵⁰Kahtā thā - hā̃ , bāt tō bahut achchhī hai , retired hōnē kē bād course uṭhāūṅgā .

¹⁵⁰He used to say: Yes, what you say is very good. ¹⁵¹I will take the course after I have retired.

¹⁵¹Retired huā tō bōlē , bīmār hū̃ .

¹⁵²When he retired, he said: I am now ill.

¹⁵²Baṛē-baṛē ādamiyō̃ kō phursat nahī̃ hai . ¹⁵³Pahlē jab 7 rōz kā course pūrā karē tab nārāyaṇī naśhā chaṛhē .

¹⁵³Eminent people don't have time. ¹⁵⁴Only when they first complete the seven days' course can they have the intoxication of becoming Narayan.

¹⁵⁴Aisē thōṛēhī raṅg chaṛhēgā .

¹⁵⁵They cannot be coloured just like that.

¹⁵⁵7 rōj kē bād patā chaltā hai - yah lāyak hai vā nahī̃ hai  ?

¹⁵⁶It is only after seven days that you can tell whether someone is worthy or not.

¹⁵⁶Lāyak hōgā tō phir paṛhnē kē liē puruṣhārth mē̃ lag jāyēgā .

¹⁵⁷If he is worthy, he will become busy making effort to study.

¹⁵⁷Jab tak bhaṭṭhī mē̃ pakkā raṅg nahī̃ lagā hai tab tak bāhar jānē sē raṅg hī uṛ jātā hai , isliē pahlē pakkā raṅg chaṛhānā hai .

¹⁵⁸Unless someone is very firmly coloured in the furnace (bhatthi), the colour fades as soon as he goes outside and this is why you first have to colour them very firmly.

¹⁵⁸Achchhā  !

¹⁵⁹Achcha.

¹⁵⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁶⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁶⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁶¹The spiritual Father says namaste to the spiritual children.

¹⁶¹Dhārṇā kē liē mukhya sār  :

¹⁶²Essence for dharna:

¹⁶²1 ) śhiv śhakti ban viśhva kalyāṇ karnā hai .

¹⁶³ 1. Become a Shiv Shakti and benefit the world.

¹⁶³Pavitratā K|kē ādhār par kauṛī tulya manuṣhyō̃ kō hīrē tulya banānā hai .

¹⁶⁴On the basis of purity, change human beings who are worth shells and make them worth diamonds.

¹⁶⁴2 ) śhrīmat par vikārō̃ kā dān dē sampūrṇ nirvikārī 16 kalā sampūrṇ bannā hai .

¹⁶⁵ 2. According to shrimat, donate the vices and become fully viceless, 16 celestial degrees full.

¹⁶⁵Śhamā par phidā hōnē vālā parvānā bannā hai .

¹⁶⁶Become the moths who surrender themselves to the Flame.

¹⁶⁶Vardān  : paristhitiyō̃ kō sidescene samajh pār karnē vālē smr̥iti svarūp samarth ātmā bhav

¹⁶⁷Blessing: May you become a powerful soul and an embodiment of remembrance while overcoming adverse situations by considering them to be “side scenes.”

¹⁶⁷Smr̥iti svarūp ātmā samarth hōnē K|kē kāraṇ paristhitiyō̃ kō khēl samajhtī hai .

¹⁶⁸ Because souls who are embodiments of remembrance are powerful, they consider adverse situations to be games.

¹⁶⁸Bhal kitnī bhī baṛī paristhiti hō lēkin samarth ātmā kē liē mañjil par pahuñchnē kē liē yah sab rāstē K|kē side scenes haĩ .

¹⁶⁹No matter how big the situations may be, for powerful souls, all of those are “side scenes” on the path to their destination.

¹⁶⁹Lōg tō kharchā karkē bhī side scenes dēkhnē jātē haĩ .

¹⁷⁰People actually spend money to go and see “side scenes.”

¹⁷⁰Tō smr̥iti svarūp samarth ātmā kē liē paristhiti kahō , paper kahō , vighna kahō sab side scenes haĩ aur smr̥iti mē̃ hai ki yah mañjil K|kē side scenes anginat bār pār kī haĩ , nothing new .

¹⁷¹For powerful souls who are embodiments of remembrance, whether you call it an adverse situation, a paper or an obstacle, all of them are side scenes. ¹⁷²You are aware that you have passed those “side scenes” on the way to your destination countless times; it is nothing new.

¹⁷¹Slōgan  : dūsrō̃ key|kī correction karnē kē bajāē bāp sē connection jōṛ lō tō vardānō̃ key|kī anubhūti hōtī rahēgī . ¹⁷²Mātēśhvarī jī K|kē madhur mahāvākya ¹⁷³ «  sirph ōm K|kē śhabda K|kē uchchāraṇ sē kōī phāydā nahī̃ ' ' ¹⁷⁴Ōm raṭō mānā ōm japō , jis samay ham ōm śhabda kahtē haĩ tō ōm kahnē kā matlab yah nahī̃ ki ōm śhabda kā uchchāraṇ karnā hai sirph ōm kahnē sē kōī jīvan mē̃ phāydā nahī̃ .

¹⁷³Slogan: Instead of correcting others, make a connection with the Father and you will continue to experience blessings.

¹⁷⁵Parantu ōm K|kē arth|earth svarūp mē̃ sthit hōnā , us ōm K|kē arth|earth kō jānnē sē manuṣhya kō vō śhānti prāpt hōtī hai .

¹⁷⁴*** Om Shanti *** ¹⁷⁵Sweet elevated versions of Mateshwari ¹⁷⁶There is no benefit in just chanting the mantra of “om”. ¹⁷⁷To chant “om” means to sing this constantly.

¹⁷⁶Ab manuṣhya chāhtē tō avaśhya haĩ ki hamē̃ śhānti prāpt hōvē .

¹⁷⁸When we say the word “om”, it does not mean that we have to say it out loud.

¹⁷⁷Us śhānti sthāpan K|kē liyē bahut sammēlan kartē haĩ parantu result aisē hī dikhāī dē rahī hai jō aur aśhānti duḥkh kā kāraṇ bantā rahtā hai kyōṅki mukhya kāraṇ hai ki manuṣhyātmā nē jab tak 5 vikārō̃ kō naṣhṭ nahī̃ kiyā hai tab tak duniyā par śhānti kadāchit hō nahī̃ saktī .

¹⁷⁹There is no benefit in life by simply saying “om”. ¹⁸⁰However, by being stable in the meaning of “om” and by knowing the meaning of that word “om”, human beings can have peace in their lives. ¹⁸¹People definitely want to have peace, and they have many conferences to establish that peace. ¹⁸²However, the result seen is that there is greater peacelessness and causes of sorrow.

¹⁷⁸Tō pahlē harēk manuṣhya kō apnē 5 vikārō̃ kō vaśh karnā hai aur apnī ātmā key|kī ḍōr paramātmā kē sāth jōṛnī hai tab hī śhānti sthāpan hōgī . ¹⁷⁹Tō manuṣhya apnē āpsē pūchhē̃ mainnē apnē 5 vikārō̃ kō naṣhṭ kiyā hai  ?

¹⁸³The main reason is that there cannot possibly be peace on earth until human beings have destroyed the five vices. ¹⁸⁴So first, every human being has to control their five vices and connect the strings of their souls to the Supreme Soul; only then can there be peace.

¹⁸⁰Unhō̃ kō jītnē kā prayatna kiyā hai  ?

¹⁸⁵So, let each person ask the self: Have I destroyed the five vices in me?

¹⁸¹Agar kōī pūchhē tō ham apnē 5 vikārō̃ kō vaśh kaisē karē̃ , tō unhō̃ kō yah tarīkā batāyā jātā hai ki pahlē unhō̃ kō gyān aur yōg kā vās dhūp lagāō aur sāth mē̃ parampitā paramātmā K|kē mahāvākya haĩ - mērē sāth buddhiyōg lagāē mērē bal kō lēkar mujh sarvśhaktivān prabhu kō yād karnē sē vikār haṭtē rahē̃gē .

¹⁸⁶Have I made the effort to conquer them? ¹⁸⁷If they ask, “How can I control the five vices in me?” show them this method. ¹⁸⁸First of all, give the dhoop (fragrance from incense sticks) of this knowledge and yoga. ¹⁸⁹Then, together with that, tell them the elevated versions of the Supreme Soul: Connect the yoga of your intellect to Me, take power from Me and by your remembering Me, the Almighty Authority, God, the vices will continue to be removed.

¹⁸²Ab itnī chāhiē sādhnā , jō khud paramātmā ākar hamē̃ sikhātā hai . ¹⁸³Achchhā - ōm śhānti .

¹⁹⁰We now have to make this much spiritual endeavour, that God Himself comes and teaches us. ¹⁹¹Achcha.