बुधवार 29 नवंबर 2023 की दैनिक मुरली

⁰29-11-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 29/11/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - apnī buddhi vā vichārō̃ kō itnā śhuddha , svachchha banāō jō śhrīmat kō yathārth rīti dhāraṇ kar bāp kā nām bālā kar sakō ' '

¹Essence: Sweet children, make your intellects and thoughts so pure and clean that you can imbibe shrimat accurately and thereby glorify the Father’s name.

²Praśhna  : bachchō̃ key|kī kaun-sī avasthā hī bāp kā show karēgī  ?

²Question: Which stage of you children will show (reveal) the Father?

³Uttar  : jab bachchō̃ key|kī nirantar harṣhitmukh , achal-aḍōl , sthir aur mast avasthā banē̃ tab bāp kā show kar sakē .

³Answer: When your stage is such that your faces are constantly cheerful, that you are unshakeable and immovable and you remain stable and intoxicated, you will then be able to reveal the Father.

⁴Aisī ēkras avasthā vālē hōśhiyār bachchē hī yathārth rīti sabkō bāp kā parichay dē saktē haĩ .

⁴Such clever children with a constant stage are able to give everyone the Father’s introduction accurately.

⁵Gīt  : marnā tērī galī mē̃ …

⁵Song: To live in Your lane and to die in Your lane.

⁶Ōm śhānti .

⁶Om shanti.

⁷Bachchō̃ nē gīt sunā . ⁸Kahtē haĩ āyē haĩ tērē dar pay jītē jī marnē kē liē .

⁷You children heard the song where it says: “We have come to Your door in order to die alive.”

⁹Kiskē dar par  ?

⁸Whose door have you come to?

¹⁰Phir bhī yahī bāt nikaltī ki agar gītā kā bhagvān śhrīkr̥iṣhṇa kahē̃ tō yah sab bātē̃ hō na sakē̃ .

⁹The same thing emerges: If Shri Krishna were the God of the Gita, none of these things would be possible nor would Shri Krishna be here.

¹¹Na śhrīkr̥iṣhṇa yahā̃ hō sakē .

¹⁰He is the prince of the golden age.

¹²Vah tō hai satyug kā prince .

¹¹Shri Krishna did not speak the Gita.

¹³Gītā kōī śhrīkr̥iṣhṇa nē nahī̃ sunāī , gītā tō parampitā nē sunāī .

¹²It was the Supreme Father, the Supreme Soul, who spoke the Gita.

¹⁴Sārā madār ēk bāt par hai .

¹³Everything depends on this one aspect.

¹⁵Bhakti mē̃ tum itnī mēhnat kartē āyē hō vah tō darkār nahī̃ .

¹⁴You have been making so much effort on the path of devotion, but there was no need for it.

¹⁶Yah tō second key|kī bāt hai .

¹⁵Here, it is a question of a second.

¹⁷Sirph yah ēk bāt hī siddha karnē kē liē bhī bāp kō kitnī mēhnat karnī paṛtī hai .

¹⁶The Father has to make so much effort simply to prove this one aspect.

¹⁸Kitnī knowledge dēnī paṛtī hai .

¹⁷He has to give you so much knowledge.

¹⁹Prāchīn knowledge jō bhagvān nē dī hai vahī knowledge hai , sārī bāt gītā par hai .

¹⁸It is this ancient knowledge that God gives that is called knowledge. ¹⁹Everything depends on the Gita.

²⁰Parampitā paramātmā nē hī ākar dēvī-dēvtā dharm key|kī sthāpanā kē liē sahaj rājyōg aur gyān sikhlāyā hai , jō ab prāyaḥlōp hai .

²⁰The Supreme Father, the Supreme Soul, came and taught easy Raja Yoga and this knowledge in order to establish the deity religion, which has now disappeared.

²¹Manuṣhya tō samajhtē haĩ śhrīkr̥iṣhṇa kabhī phir ākar gītā sunāyēgā .

²¹People think that Shri Krishna will come again at some time and speak the Gita.

²²Parantu ab tumkō yah achchhī rīti gōlē K|kē chitra par siddh karnā hai ki gītā pārlaukik parampitā paramātmā gyān sāgar nē sunāī .

²²However, you have to prove clearly, using the picture of the cycle, that the parlokik Supreme Father, the Supreme Soul, the Ocean of Knowledge, is the One who spoke the Gita.

²³Śhrīkr̥iṣhṇa key|kī mahimā aur hai , parampitā paramātmā key|kī mahimā aur hai .

²³The praise of Shri Krishna is different from the praise of the Supreme Father, the Supreme Soul.

²⁴Vah hai satyug kā prince , jisnē sahaj rājyōg sē rājya-bhāgya pāyā hai .

²⁴Krishna is the prince of the golden age, the one who claimed his fortune of the kingdom by studying easy Raja Yoga.

²⁵Paṛhtē samay nām rūp sē aur hai aur phir jab rājya pāyā tab aur hai - yah siddh kar batānā hai .

²⁵You have to prove that when he studies, his name and form are different from his name and form when he claims the kingdom.

²⁶Patit-pāvan hai hī ēk bāp .

²⁶Only the one Father is the Purifier.

²⁷Abhī phir sē śhrīkr̥iṣhṇa key|kī ātmā patit-pāvan dvārā rājyōg sīkh bhaviṣhya pāvan duniyā kā prince ban rahī hai .

²⁷The Shri Krishna soul is now once again studying Raja Yoga with the Purifier and becoming the future prince of the pure world.

²⁸Yah siddh kar samjhānē mē̃ bhī yuktiyā̃ chāhiē .

²⁸You need to find clever methods of proving that this explanation is correct.

²⁹Foreigners kō bhī siddh kar batānā paṛtā hai .

²⁹You also have to prove this to the foreigners.

³⁰Number one hai hī gītā .

³⁰The Gita is the number one scripture.

³¹Sarv śhāstra-maī śhrīmat bhagavat gītā mātā .

³¹The Shrimat Bhagawad Gita, the Mother Gita, is the jewel of all the scriptures.

³²Ab mātā kō janm kisnē diyā  ?

³²Now, who gave birth to the mother?

³³Bāp hī mātā kō adopt kartē haĩ nā .

³³It is the Father who adopts the mother.

³⁴Gītā kisnē sunāī  ?

³⁴Who spoke the Gita?

³⁵Aisē nahī̃ kahē̃gē ki Christ nē Bible kō adopt kiyā .

³⁵It would not be said that Christ adopted the Bible.

³⁶Christ nē jō śhikṣhā dī|the unkā phir Bible banākar paṛhtē haĩ .

³⁶The Bible that they study was created from the teachings spoken by Christ.

³⁷Ab gītā key|kī śhikṣhā kisnē dī|the , jō phir bād mē̃ pustak banākar paṛhtē rahtē haĩ  ?

³⁷Now, who gave the teachings of the Gita that were later made into the book that they study?

³⁸Yah kiskō patā nahī̃ .

³⁸No one knows this.

³⁹Aur sabkē śhāstrō̃ kā tō patā hai .

³⁹Everyone knows about the other scriptures.

⁴⁰Yah jō sahaj rājyōg key|kī śhikṣhā hai , vah kisnē dī hai , yah siddh karnā hai .

⁴⁰You have to prove who it was who gave these easy teachings of Raja Yoga.

⁴¹Duniyā tō din-pratidin tamōpradhān bantī jātī hai .

⁴¹Day by day, the world continues to become more and more impure.

⁴²Yah sab svachchha buddhi mē̃ hī baiṭh saktā hai .

⁴²All of these aspects will only sit in a clean intellect.

⁴³Jō śhrīmat par nahī̃ chaltē , unkō dhārṇā hō na sakē .

⁴³Those who do not follow shrimat cannot imbibe this knowledge.

⁴⁴Śhrīmat kahēgī tum bilkul samjhā nahī̃ saktē hō .

⁴⁴Shrimat says to such souls: You are not able to explain at all.

⁴⁵Apnē kō gyānī mat samjhō .

⁴⁵Don’t consider yourselves to be knowledge-full.

⁴⁶Pahlē tō mukhya bāt yah siddh karnī hai ki gītā kā bhagvān parampitā paramātmā hai , vahī patit-pāvan hai .

⁴⁶First of all, the main aspect that has to be proved is that the Supreme Father, the Supreme Soul, is the God of the Gita. ⁴⁷Only He is the Purifier.

⁴⁷Manuṣhya tō sarvavyāpī kah dētē haĩ vā brahm tatva kah dētē vā sāgar kah dētē .

⁴⁸People say that He is omnipresent. ⁴⁹They either call Him the element of light or the Ocean.

⁴⁸Jō āyā sō kah dētē - bigar arth|earth .

⁵⁰They say whatever enters their heads; it has no meaning.

⁴⁹Bhūl sārī gītā sē nikalī hai , jō gītā kā bhagvān śhrīkr̥iṣhṇa kah diyā hai .

⁵¹The whole mistake emerged from the Gita where it says that Shri Krishna is the God of the Gita.

⁵⁰Tō samjhānē liē gītā uṭhānī paṛē . ⁵¹Banāras vālē guptā jī kō bhī kahtē thē ki banāras mē̃ yah siddh kar batlāō ki gītā kā bhagvān śhrīkr̥iṣhṇa nahī̃ .

⁵²Therefore, in order to explain, you have to refer to the Gita. ⁵³Guptaji from Benares was told to prove in Benares that Shri Krishna is not the God of the Gita.

⁵²Ab sammēlan tō hōtē haĩ , sab religious manuṣhya kahtē haĩ kyā upāya karē̃ jō śhānti hō jāē  ?

⁵⁴Seminars now take place in which all the religious people continue to ask what they can do to create peace.

⁵³Ab śhānti sthāpan karnā patit manuṣhyō̃ K|kē hāth mē̃ tō hai nahī̃ .

⁵⁵It is not in the hands of impure human beings to create peace.

⁵⁴Kahtē bhī haĩ patit-pāvan āō .

⁵⁶It is said: O Purifier, come!

⁵⁵Phir bhī patit kaisē śhānti sthāpan kar saktē , jabki bulātē rahtē haĩ parantu patit sē pāvan banānē vālē bāp kō jāntē nahī̃ haĩ .

⁵⁷How can impure people create peace when they themselves are calling out for peace? ⁵⁸However, they don’t know the Father who makes the impure ones pure.

⁵⁶Bhārat pāvan thā , abhī patit hai .

⁵⁹Bharat used to be pure and it has now become impure.

⁵⁷Ab patit-pāvan kaun hai  ?

⁶⁰Now, who is the Purifier?

⁵⁸Yah kōī key|kī buddhi mē̃ nahī̃ ātā .

⁶¹This does not enter anyone’s intellect.

⁵⁹Kah dētē haĩ raghupati rāghav … ab vah rām tō hai nahī̃ .

⁶²They sing the praise of King Rama, but he is not God.

⁶⁰Jhūṭhā bulāvā kartē haĩ . ⁶¹Jāntē kuchh nahī̃ .

⁶³They continue to call out falsely, but they don’t know anything.

⁶²Ab yah kaun jākar batāyē  ?

⁶⁴Now, who can go and explain this to them?

⁶³Baṛē achchhē bachchē chāhiē .

⁶⁵Very good children are needed.

⁶⁴Samjhānē key|kī baṛī yukti chāhiē .

⁶⁶You need very good tactics to explain this.

⁶⁵Baṛā gōlā bhī banvāyā hai , jissē siddha hō jāē ki gītā bhagvān nē rachī .

⁶⁷A large globe has been made with which it can be proved that God created the Gita.

⁶⁶Vah tō kah dētē kōī bhī hō , haĩ tō sab bhagvān .

⁶⁸They say that, whoever it is, all are God.

⁶⁷Bāp kahtē haĩ tum bēsamajh hō .

⁶⁹The Father says: You are senseless!

⁶⁸Mainnē ākar pāvan rājya sthāpan kiyā , uskē badalē|badlē phir śhrīkr̥iṣhṇa kā nām ḍāl diyā .

⁷⁰I came and established the pure kingdom; instead, the name of Shri Krishna has been mentioned.

⁶⁹Patit kō hī pāvan banākar first prince banātā hū̃ .

⁷¹I make this one pure from impure and make him the first prince.

⁷⁰Bhagvānuvāch - maĩ śhrīkr̥iṣhṇa key|kī ātmā kō adopt kar brahmā banāē un dvārā gyān dētā hū̃ .

⁷²God speaks: I adopt the Shri Krishna soul, name him Brahma and give this knowledge through him.

⁷¹Vah phir is sahaj rājyōg sē first prince satyug kā ban jātā hai .

⁷³By studying this easy Raja Yoga, he then becomes the first prince of the golden age.

⁷²Yah samjhānī aur kōī key|kī buddhi mē̃ hai nahī̃ .

⁷⁴This explanation is not in the intellect of anyone else.

⁷³Tumhē̃ pahlē tō yah bhūl siddhkar dikhānī hai ki śhrīmat bhagavat gītā hai sab śhāstrō̃ key|kī māī|my bāp .

⁷⁵First, you have to rectify the mistake and prove that the Gita, the shrimat spoken by God, is the mother and father of all scriptures.

⁷⁴Uskā rachayitā kaun thā  ?

⁷⁶Who created it?

⁷⁵Jaisē Christ nē Bible kō janm diyā , vah hai kriściyan dharm kā śhāstra .

⁷⁷Similarly, Christ gave birth to the Bible which is the scripture of the Christian religion.

⁷⁶Achchhā Bible kā bāp kaun  ?

⁷⁸Achcha, who is the father of the Bible?

⁷⁷Christ . ⁷⁸Unkō māī-bāp nahī̃ kahē̃gē .

⁷⁹Christ; he isn’t called the mother and father.

⁷⁹Mother key|kī tō vahā̃ bāt hī nahī̃ .

⁸⁰They don’t have the concept of the mother there.

⁸⁰Yah tō yahā̃ māt-pitā hai .

⁸¹Here, this One is the Mother and Father.

⁸¹Kriściyan nē rīs kī hai śhrīkr̥iṣhṇa K|kē dharm sē , yū̃ tō vah Christ kō mānnē vālē haĩ .

⁸²The Christian religion has been compared to the Shri Krishna religion. ⁸³In fact, they believe in Christ.

⁸²Jaisē buddha nē dharm sthāpan kiyā tō bauddhiyō̃ kā śhāstra bhī hai .

⁸⁴Similarly, Buddha founded the Buddhist religion and so the Buddhists too have their scripture.

⁸³Ab gītā kisnē sunāyī  ? ⁸⁴Ussē kaun-sā dharm sthāpan huā  ?

⁸⁵However, no one knows who spoke the Gita and which religion was created through that.

⁸⁵Yah kōī nahī̃ jāntē . ⁸⁶Kabhī nahī̃ kahtē ki patit-pāvan parampitā paramātmā nē gyān diyā hai .

⁸⁶No one ever says that it was the Purifier, the Supreme Father, the Supreme Soul who gave this knowledge.

⁸⁷Abhī gōlā aisā banāyā hai , jissē samajh sakē̃ ki barōbar parampitā paramātmā nē gyān diyā hai .

⁸⁷The cycle (picture) has been made in such a way that they will definitely understand that it was the Supreme Father, the Supreme Soul, who gave this knowledge.

⁸⁸Rādhē-kr̥iṣhṇa tō satyug mē̃ haĩ . ⁸⁹Unhōnnē apnē kō tō gyān nahī̃ diyā .

⁸⁸Radhe and Krishna were in the golden age; they could not have given this knowledge to themselves.

⁹⁰Gyān dēnē vālā tō dūsrā chāhiē .

⁸⁹Someone else was needed to give them knowledge.

⁹¹Kōī nē tō unhō̃ kō pās|pass karāyā hōgā .

⁹⁰Someone else must have enabled them to pass.

⁹²Yah rājāī prāpt karānē kā gyān kisnē diyā  ?

⁹¹Who gave them this knowledge to claim their kingdom?

⁹³Kismat āpēhī tō nahī̃ bantī .

⁹²A fortune is not created by itself.

⁹⁴Kismat banānē vālā yā tō bāp yā tō teacher chāhiē .

⁹³In order to enable you to create your fortune, a father or a teacher is needed.

⁹⁵Kahtē haĩ gurū gati dētē haĩ . ⁹⁶Parantu gati sadgati kā bhī arth|earth nahī̃ samajhtē .

⁹⁴They say that a guru grants salvation but they do not even understand the meaning of liberation or salvation.

⁹⁷Pravr̥itti mārg vālō̃ key|kī sadgati hōtī hai .

⁹⁵It is those on the household path who can receive liberation.

⁹⁸Bākī gati mānā sab bāp kē pās jātē haĩ .

⁹⁶“Liberation” means that everyone goes back to the Father.

⁹⁹Yah bātē̃ kōī bhī samajhtē nahī̃ .

⁹⁷No one understands this.

¹⁰⁰Vah tō bhakti mārg mē̃ bahut baṛē-baṛē dukān khōlkar baiṭhē haĩ .

⁹⁸They open many large shops on the path of devotion.

¹⁰¹Sachchē gyān mārg key|kī dukān yah ēk hī hai bākī sab bhakti mārg key|kī dukānē̃ haĩ .

⁹⁹This shop of this true path of knowledge is the only one whereas all the rest are the shops of the path of devotion.

¹⁰²Bāp kahtē haĩ yah vēd-śhāstra ādi sab bhakti mārg kī sāmagrī hai .

¹⁰⁰The Father says: All the Vedas and scriptures etc. are the paraphernalia of the path of devotion.

¹⁰³In jap-tap , vēd-śhāstra ādi kā adhyayan karnē sē maĩ nahī̃ miltā hū̃ .

¹⁰¹I cannot be found by doing penance or tapasya etc. or through the Vedas or scriptures.

¹⁰⁴Maĩ tō bachchō̃ kō gyān dēkar pāvan banātā hū̃ .

¹⁰²I give you children this knowledge and make you pure.

¹⁰⁵Sārī sr̥iṣhṭi kā sadgati dātā hū̃ .

¹⁰³I am the Bestower of Salvation for the whole world.

¹⁰⁶Via gati mē̃ jākar phir sadgati mē̃ ānā hai .

¹⁰⁴You have to go via liberation to salvation.

¹⁰⁷Sab tō satyug mē̃ nahī̃ āyēṅgē .

¹⁰⁵Not everyone will go to the golden age.

¹⁰⁸Yah drama banā huā hai .

¹⁰⁶This drama is predestined.

¹⁰⁹Jō kalp pahlē tumkō sikhāyā thā , jō chitra banavāyē thē , vah ab banvā rahē haĩ .

¹⁰⁷Whatever you were taught in the previous cycle and whatever pictures were created then, they are now being created again.

¹¹⁰Manuṣhya kahtē haĩ 3 dharmō̃ key|kī ṭāṅgō̃ par sr̥iṣhṭi khaṛī hai . ¹¹¹Ēk dēvtā dharm key|kī ṭāṅg ṭūṭī huī hai isliē hiltē rahtē haĩ .

¹⁰⁸People say that the world is standing on the legs of three religions, that the leg of the deity religion is broken and that is why the world continues to shake.

¹¹²Pahlē ēk dharm rahtā jiskō advēt rājya kahā jātā hai .

¹⁰⁹Previously, there was just the one religion, which was called an undivided kingdom.

¹¹³Phir vah ēk ṭāṅg kam hō 3 ṭāṅgē nikaltī haĩ , jismē̃ kuchh bhī tākat nahī̃ rahtī hai .

¹¹⁰Then the leg of that one religion disappeared and the three legs emerged. ¹¹¹Due to this, there is no power left.

¹¹⁴Āpas mē̃ hī laṛāī-jhagṛā chaltā rahtā hai .

¹¹²They continue to fight and quarrel among themselves.

¹¹⁵Dhanī kō jāntē nahī̃ . ¹¹⁶Nidhankē ban paṛē haĩ .

¹¹³They don’t know the Lord and Master and so they have become orphans.

¹¹⁷Samjhānē key|kī baṛī yukti chāhiē .

¹¹⁴You need a great deal of tact to explain to them.

¹¹⁸Pradarśhanī mē̃ bhī yah bāt samjhānī hai ki gītā kā bhagvān śhrīkr̥iṣhṇa nahī̃ hai , parampitā paramātmā hai . ¹¹⁹Jiskā birth place bhārat hai .

¹¹⁵You also have to explain at the exhibitions that Shri Krishna is not the God of the Gita; it is the Supreme Father, the Supreme Soul, whose birthplace is Bharat.

¹²⁰Śhrīkr̥iṣhṇa tō hai sākār , vah hai nirākār .

¹¹⁶Shri Krishna is corporeal whereas that One is incorporeal.

¹²¹Unkī mahimā bilkul alag hai .

¹¹⁷His praise is completely different from Shri Krishna’s.

¹²²Aisī yukti sē cartoon banānā chāhiē jō siddha hō jāē ki gītā kisnē gāī  ?

¹¹⁸You should create a cartoon in such a clever way that it proves who spoke the Gita.

¹²³Andhō kē āgē baṛī ārsī ( āinā ) rakhnā hai .

¹¹⁹This is like placing a large mirror in front of the blind.

¹²⁴Yah hai hī andhō kē āgē āinā .

¹²⁰You should not go into things too much.

¹²⁵Jāstī too much mē̃ nahī̃ jānā hai . ¹²⁶Kaṛī bhūl yah hai . ¹²⁷Parampitā paramātmā key|kī mahimā alag hai , uskē badalē|badlē śhrīkr̥iṣhṇa kō mahimā dē dī hai .

¹²¹The greatest mistake is to give the Supreme Father, the Supreme Soul’s praise to Krishna whose praise is completely different from His.

¹²⁸Lakṣhmī-nārāyaṇ K|kē chitra mē̃ nīchē rādhē-kr̥iṣhṇa haĩ .

¹²²At the bottom of the picture of Lakshmi and Narayan, it is written: Radhe and Krishna.

¹²⁹Vahī phir lakṣhmī-nārāyaṇ bantē haĩ .

¹²³They later become Lakshmi and Narayan.

¹³⁰Lakṣhmī-nārāyaṇ satyug mē̃ , rām-sītā trētā mē̃ .

¹²⁴Lakshmi and Narayan are in the golden age whereas Rama and Sita are in the silver age.

¹³¹Pahlā number bachchā śhrīkr̥iṣhṇa hai , unkō phir dvāpar mē̃ lē gayē haĩ .

¹²⁵The first child is Shri Krishna, and yet they have put him in the copper age.

¹³²Yah sab hai bhaktimārg key|kī nūndh .

¹²⁶All of those things are fixed on the path of devotion.

¹³³Vilāyat vālē in bātō̃ sē kyā jānē̃ .

¹²⁷What do those from abroad know about this?

¹³⁴Drama anusār yah gyān kiskē pās|pass bhī hai nahī̃ .

¹²⁸According to the drama, no one else has this knowledge.

¹³⁵Kahtē bhī haĩ gyān din , bhakti rāt .

¹²⁹It has been said that knowledge is day and that devotion is night.

¹³⁶Brahmā kā din , brahmā kī rāt .

¹³⁰The day and night of Brahma have been remembered.

¹³⁷Satyug sthāpan karnē vālā kaun hai  ?

¹³¹Who established the golden age?

¹³⁸Brahmā āyā kahā̃ sē  ?

¹³²Where did Brahma come from?

¹³⁹Sūkṣhmavatan mē̃ kahā̃ sē āyā  ?

¹³³How did he go into the subtle region?

¹⁴⁰Parampitā paramātmā hī sūkṣhma sr̥iṣhṭi rachtē haĩ . ¹⁴¹Vahā̃ brahmā dikhātē haĩ .

¹³⁴It was the Supreme Father, the Supreme Soul, who created the subtle world where Brahma has been shown.

¹⁴²Parantu vahā̃ tō prajāpitā brahmā hōtā nahī̃ .

¹³⁵However, Brahma, the Father of Humanity, does not exist there.

¹⁴³Jarūr prajāpitā brahmā aur hai .

¹³⁶Surely, the Father of Humanity must be someone else.

¹⁴⁴Vah kahā̃ sē āyā , yah bātē̃ kōī samajh nahī̃ saktē .

¹³⁷Where did he come from? ¹³⁸No one is able to understand these things.

¹⁴⁵Śhrīkr̥iṣhṇa K|kē antim janm mē̃ unkō paramātmā nē apnā rath banāyā hai , yah kiskī buddhi mē̃ nahī hai .

¹³⁹God made Shri Krishna His chariot in his final birth. ¹⁴⁰This too is not in anyone’s intellect.

¹⁴⁶Yah baṛā bhārī class hai .

¹⁴¹This is a huge class.

¹⁴⁷Teacher tō samajhtē haĩ nā - yah student kaisā hai  ? ¹⁴⁸Tō kyā bāp nahī samajhtē hōṅgē  ?

¹⁴²If a teacher can understand what a student is like, can the Father not understand this?

¹⁴⁹Yah bēhad K|kē bāp kā class hai .

¹⁴³This is the class of the unlimited Father.

¹⁵⁰Yahā̃ key|kī bāt hī nirālī hai .

¹⁴⁴All of the aspects taught here are unique.

¹⁵¹Śhāstrō̃ mē̃ tō pralay ādi dikhākar kitnā rōlā kar diyā hai .

¹⁴⁵They have created so much confusion in the scriptures by showing annihilation.

¹⁵²Kitnā ghamaṇḍ hai .

¹⁴⁶They have so much arrogance.

¹⁵³Rāmāyaṇ , gītā ādi kaisē baiṭh sunātē haĩ .

¹⁴⁷See how they sit and relate the Ramayana, the Gita etc.

¹⁵⁴Śhrīkr̥iṣhṇa nē tō gītā sunāī nahī̃ .

¹⁴⁸Shri Krishna did not relate the Gita.

¹⁵⁵Usnē tō gītā kā gyān sunkar rājya pad pāyā hai .

¹⁴⁹He heard the knowledge of the Gita and attained the royal status.

¹⁵⁶Siddh kar samjhātē haĩ , gītā kā bhagvān yah hai .

¹⁵⁰You explain and prove that this One is the God of the Gita.

¹⁵⁷Unkē guṇ yah haĩ , śhrīkr̥iṣhṇa K|kē guṇ yah haĩ .

¹⁵¹These are His virtues and these are the virtues of Shri Krishna.

¹⁵⁸Is bhūl K|kē kāraṇ hī bhārat kauṛī jaisā banā hai .

¹⁵²Because of this mistake, Bharat has become like a shell.

¹⁵⁹Tum mātāyē̃ unkō kah saktī hō ki tum lōg kahtē hō mātā nark kā dvār hai parantu paramātmā nē tō gyān kā kalaṣh mātāō̃ par rakhā hai , mātāyē̃ hī svarg kā dvār bantī haĩ .

¹⁵³You mothers can tell them: “You people say that women are the gateway to hell, but the Supreme Soul has placed the urn of this knowledge on the mothers. ¹⁵⁴It is the mothers who become the gateway to heaven.

¹⁶⁰Tum nindā kar rahē hō .

¹⁵⁵You are defaming us.”

¹⁶¹Parantu bōlnē vālē baṛē hōśhiyār chāhiē .

¹⁵⁶However, those who say this have to be very clever.

¹⁶²Points sab note kar samjhānā chāhiē . ¹⁶³Bhakti mārg vāstav mē̃ gr̥ihasthiyō̃ kē liē hai .

¹⁵⁷You have to note down all the points and explain to them: “In fact, the path of devotion is for householders.

¹⁶⁴Yah hai pravr̥itti mārg kā sahaj rājyōg .

¹⁵⁸This is easy Raja Yoga for the household path.

¹⁶⁵Ham siddh kar samjhānē liē āyē haĩ .

¹⁵⁹We have come to prove this to you.”

¹⁶⁶Bachchō̃ kō show karnā hai .

¹⁶⁰You children have to reveal the Father.

¹⁶⁷Sadaiv harṣhitmukh , achal , sthir , mast rahnā chāhiē .

¹⁶¹Constantly keep your faces cheerful and be unshakeable, stable and intoxicated.

¹⁶⁸Āgē chal mahimā nikalnī jarūr hai .

¹⁶²As you go further, you will definitely be praised.

¹⁶⁹Tum sab hō tō brahmākumār kumāriyā̃ .

¹⁶³You are all Brahma Kumars and Kumaris.

¹⁷⁰Kumārī vah jō 21 janmō̃ liē bāp sē varsā dilāyē .

¹⁶⁴A kumari is someone who inspires others to claim their inheritance for 21 births from the Father.

¹⁷¹Kumāriyō̃ key|kī mahimā bahut bhārī hai .

¹⁶⁵There is great praise of the kumaris. ¹⁶⁶Your Mama is the main kumari.

¹⁷²Mukhya kumārī tumhārī mama hai .

¹⁶⁷A very good star is needed next to the moon.

¹⁷³Chandramā kē āgē phir achchhā star bhī chāhiē .

¹⁶⁸That One is the Sun of Knowledge and this one is the incognito mother.

¹⁷⁴Yah gyān sūrya hai .

¹⁶⁹That mother is separate.

¹⁷⁵Yah gupta mama alag hai . ¹⁷⁶Is rāz kō tum bachchē hī samajhkar samjhā saktē hō . ¹⁷⁷Us mama kā nām alag hai , mandir uskē haĩ .

¹⁷⁰Only you children can understand these secrets and explain them to others. ¹⁷¹That mother in whose name those temples were built is completely separate from this mother.

¹⁷⁸Is gupta buṛhī mā̃ kā mandir thōṛēhī hai .

¹⁷²There are no temples to this old, incognito mother.

¹⁷⁹Yah māt-pitā combined hai .

¹⁷³This mother and the Father are combined.

¹⁸⁰Duniyā yah nahī̃ jāntī .

¹⁷⁴No one in the world knows this.

¹⁸¹Śhrīkr̥iṣhṇa tō hō nahī̃ saktā . ¹⁸²Vah phir bhī satyug kā prince hai .

¹⁷⁵It cannot be Krishna because he is the prince of the golden age.

¹⁸³Śhrīkr̥iṣhṇa mē̃ bhagvān ā na sakē .

¹⁷⁶God cannot enter Krishna.

¹⁸⁴Samjhānā bahut sahaj hai .

¹⁷⁷It is very easy to explain this.

¹⁸⁵Gītā K|kē bhagvān key|kī mahimā alag hai .

¹⁷⁸The praise of the God of the Gita is separate.

¹⁸⁶Vah patit-pāvan sārī duniyā kā guide , liberator hai .

¹⁷⁹That Purifier is also the Guide and the Liberator of the whole world.

¹⁸⁷Manuṣhya chitrō̃ sē samajh jāyēṅgē ki barōbar paramātmā key|kī mahimā alag hai , sab ēk thōṛēhī hō saktē haĩ .

¹⁸⁰People will understand from these pictures that God’s praise is definitely different from Shri Krishna’s praise and that not everyone can have the same praise.

¹⁸⁸Achchhā  !

¹⁸¹Achcha.

¹⁸⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸³The spiritual Father says namaste to the spiritual children.

¹⁹¹Dhārṇā kē liē mukhya sār  :

¹⁸⁴Essence for dharna:

¹⁹²1 ) apnī avasthā baṛī mast , achal aḍōl banānī hai .

¹⁸⁵ 1. Make your stage unshakeable and immovable and one of great intoxication.

¹⁹³Sadā harṣhitmukh rahnā hai .

¹⁸⁶Keep your face constantly cheerful.

¹⁹⁴2 ) gyān K|kē śhuddha ghamaṇḍ ( naśhē ) mē̃ rah kar bāp kā show karnā hai .

¹⁸⁷ 2. Remain in the pure pride of this knowledge and reveal the Father.

¹⁹⁵Gītā K|kē bhagvān kō siddh kar bāp key|kī sachchī pahchān dēnī hai .

¹⁸⁸Prove who the God of the Gita is and give everyone the true introduction of the Father.

¹⁹⁶Vardān  : smr̥iti svarūp ban vismr̥iti vālō̃ kō smr̥iti dilānē vālē sachchē sēvādhārī bhav

¹⁸⁹Blessing: May you be a true server and, as an embodiment of remembrance, remind souls of themselves.

¹⁹⁷Apnē smr̥iti svarūp features dvārā aurō̃ kō smr̥iti svarūp banānā yahī sachchī sēvā hai .

¹⁹⁰ Using your features of an embodiment of remembrance, to make others into embodiments of remembrance, is to do true service.

¹⁹⁸Āpkē features aurō̃ kō smr̥iti dilā dē̃ ki maĩ ātmā hū̃ , mastak mē̃ dēkhē̃ hī chamaktī huī ātmā vā maṇī kō .

¹⁹¹Let your features remind others that they are souls and that when they look at someone’s forehead, let them see the sparkling soul or jewel.

¹⁹⁹Jaisē sāmp key|kī maṇī dēkh karkē sāmp key|kī taraph kōī kā dhyān nahī̃ jātā , aisē avināśhī chamaktī huī maṇi kō dēkh dēhbhān kō bhūl jāē̃ , attention svataḥ ātmā key|kī taraph jāē .

¹⁹²Just as when people see the jewel on a snake, their attention does not go to the snake itself, in the same way, seeing the imperishable, sparkling jewel, let them forget body consciousness and their attention automatically go to the soul.

²⁰⁰Vismr̥iti vālō̃ kō smr̥iti ā jāē - tab kahē̃gē sachchē sēvādhārī .

¹⁹³Let those who have forgotten this become aware and you will then be said to be a true server.

²⁰¹Slōgan  : avguṇ dhāraṇ karnē vālī buddhi kā nāśh kar satōpradhān divya buddhi dhāraṇ karō .

¹⁹⁴Slogan: Destroy the intellect that imbibes defects and adopt a satopradhan and divine intellect.

¹⁹⁵*** Om Shanti ***