गुरुवार 30 नवंबर 2023 की दैनिक मुरली

⁰30-11-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 30/11/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ rūhānī paṇḍā ban yātrā karnī aur karānī hai , yād hī tumhārī yātrā hai , yād kartē rahō tō khuśhī kā pārā chaṛhē ' '

¹Essence: Sweet children, you have to become spiritual guides and go on this pilgrimage to enable others to go on it. ²This remembrance is your pilgrimage. ³Continue to have remembrance and your mercury of happiness will rise.

²Praśhna  : nirākārī duniyā mē̃ jātē hī kaun-sē saṅskār samāpt hō jātē aur kaun sē saṅskār rah jātē haĩ  ?

⁴Question: Which sanskars disappear and which sanskars remain as soon as you go to the incorporeal world?

³Uttar  : vahā̃ knowledge K|kē saṅskār samāpt hō jātē , prālabdh K|kē saṅskār rah jātē haĩ . ⁴Jin saṅskārō̃ K|kē ādhār par tum bachchē satyug mē̃ prālabdh bhōgtē hō , vahā̃ phir paṛhāī kā vā puruṣhārth kā saṅskār nahī̃ rahtā hai .

⁵Answer: There, the sanskars of knowledge disappear and only the sanskars of the reward remain. ⁶It is on the basis of these sanskars that you experience your reward in the golden age. ⁷The sanskars of studying and making effort do not remain there.

⁵Prālabdh mil gaī phir gyān ḵẖatm hō jātā hai .

⁸Once you receive your reward, this knowledge ends.

⁶Gīt  : rāt K|kē rāhī thak mat jānā …

⁹Song: O traveller of the night do not become weary. ¹⁰The destination of dawn is not far off.

⁷Ōm śhānti .

¹¹Om shanti.

⁸Yahā̃ sammukh śhiv bhagvānuvāch hai .

¹²Here, God Shiva speaks to you personally.

⁹Gītā mē̃ dikhātē haĩ - śhrīkr̥iṣhṇa bhagvānuvāch parantu śhrīkr̥iṣhṇa tō us nām-rūp sē sammukh hō na sakē .

¹³It says in the Gita that God Shri Krishna speaks. ¹⁴However, Shri Krishna cannot personally appear in front you with that same name and form.

¹⁰Yah tō sammukh kahtē haĩ , nirākār bhagvānuvāch .

¹⁵It is incorporeal God who speaks and He speaks to you personally.

¹¹Śhrīkr̥iṣhṇavāch kahē̃ tō vah sākār hō jātā hai . ¹²Jō bhī vēd-śhāstra ādi sunātē haĩ , vah aisē nahī̃ kahē̃gē ki bhagvānuvāch kyōṅki vah sādhū , sant , mahātmā ādi sab sākār mē̃ baiṭhē haĩ .

¹⁶If they say: “Shri Krishna speaks”, it is as though they are referring to a corporeal being. ¹⁷Those who relate the Vedas and scriptures would never say “God speaks”, because those sages, holy men and mahatmas etc. are all corporeal.

¹³Aur phir bāp kahtē haĩ - hē rūhānī rāhī .

¹⁸The Father says: O spiritual travellers.

¹⁴Rūhānī bāp jarūr rūhō̃ kō hī kahē̃gē ki bachchē , thak mat jānā .

¹⁹The spiritual Father would surely say to souls: Children, don’t become weary.

¹⁵Yātrā par kaī thak jātē haĩ tō phir vāpas ā jātē haĩ .

²⁰Some become weary while on a pilgrimage, and so they turn back.

¹⁶Vah hai jismānī yātrā .

²¹Those are physical pilgrimages.

¹⁷Bhinn-bhinn mandirō̃ mē̃ jismānī tīrtha yātrā karnē jātē haĩ .

²²They visit many different temples while going on a physical pilgrimage.

¹⁸Kōī śhiv K|kē mandir mē̃ jātē haĩ , vahā̃ sab jismānī chitra rakhē haĩ bhakti mārg K|kē .

²³Some visit the Shiva Temple where all the physical images of the path of devotion are kept.

¹⁹Yah tō supreme rūh parampitā paramātmā ātmāō̃ kō kahtē haĩ ki hē bachchē , ab mujh ēk kē sāth buddhi kā yōg lagāō aur gyān bhī dētē haĩ .

²⁴That Supreme Spirit, the Supreme Father, the Supreme Soul, gives you this knowledge and says to you souls: O children, connect your intellects in yoga to Me alone.

²⁰Tīrthō̃ par jātē haĩ tō vahā̃ bhī brāhmaṇ lōg baiṭhē haĩ , kathā-kīrtan kartē haĩ .

²⁵When people go on those pilgrimages, there are brahmin priests sitting there who sing and relate stories from the scriptures to them.

²¹Tumhārī tō ēk hī satya nārāyaṇ kī kathā hai , nar sē nārāyaṇ bannē key|kī .

²⁶However, yours is only the one true story of becoming a true Narayan, that is, of becoming Narayan from an ordinary man.

²²Tum jāntē hō pahlē sweet home mē̃ jāyēṅgē phir viṣhṇupurī mē̃ āyēṅgē .

²⁷You understand that you will first go to the sweet home and then you will later come down to the land of Vishnu.

²³Is samay tum hō brahmāpurī mē̃ , iskō piyarghar kahā jātā hai .

²⁸At this time you are in the land of Brahma. ²⁹This is called your parents’ home.

²⁴Tumkō zewar ādi kuchh nahī̃ haĩ kyōṅki tum piyarghar mē̃ hō .

³⁰You don’t have any jewellery etc. because you are in your parents’ home.

²⁵Tum jāntē hō sasurghar mē̃ hamkō apār sukh milnē haĩ .

³¹You understand that you are to receive limitless happiness in your in-laws’ home.

²⁶Yahā̃ kaliyugī sasurghar mē̃ tō apār duḥkh haĩ .

³²Here, in your iron-aged in-laws’ home, there is limitless sorrow.

²⁷Tumkō tō jānā hai us pār sukhdhām mē̃ .

³³You have to go across to that land of happiness.

²⁸Yahā̃ sē transfer hōnā hai .

³⁴You have to be transferred from here.

²⁹Bāp sabhī kō nayanō̃ par biṭhākar lē jātē haĩ .

³⁵The Father will seat you all in His eyes and take you home.

³⁰Dikhātē haĩ nā śhrīkr̥iṣhṇa kā bāp unkō ṭōkrī mē̃ biṭhākar us pār lē gayā tō yah bēhad kā bāp tum bachchō̃ kō us pār sasurghar lē jātē haĩ .

³⁶Shri Krishna’s father has been portrayed carrying him across the river in a basket. ³⁷Here, the unlimited Father takes you children across to your in-laws’ home.

³¹Pahlē apnē nirākārī ghar mē̃ lē jāyēṅgē phir sasurghar bhēj dēgē .

³⁸First, He will take you to your incorporeal home and later send you to your in-laws’ home.

³²Tō vahā̃ yah sab piyarghar , sasurghar key|kī bātē̃ bhūl jāyēṅgī .

³⁹You will forget all of these aspects of the in-laws’ home and the parents’ home.

³³Vah hai nirākārī piyarghar , vahā̃ yah knowledge bhūl jātī hai , knowledge K|kē saṅskār nikal jātē haĩ , bākī prālabdh K|kē saṅskār rah jātē haĩ .

⁴⁰That is your incorporeal Parent’s home. ⁴¹There, you will have forgotten this knowledge. ⁴²The sanskars of knowledge will have disappeared and only the sanskars of your reward will remain.

³⁴Phir tum bachchō̃ kō prālabdh hī dhyān mē̃ rahtī hai .

⁴³Then the only awareness you children will have will be of your reward.

³⁵Prālabdh anusār jākar sukh K|kē janma lē̃gē .

⁴⁴You will go and take a birth of happiness according to your reward.

³⁶Sukhdhām jānā hai .

⁴⁵You have to go to the land of happiness.

³⁷Prālabdh mil gaī phir gyān ḵẖatm .

⁴⁶Once you receive your reward, this knowledge finishes.

³⁸Tum jāntē hō prālabdh mē̃ hamārī phir vahī act chalēgī .

⁴⁷You understand that the same acts of the reward will take place again.

³⁹Tumhārē saṅskār hī prālabdh K|kē hō jāyēṅgē .

⁴⁸Your sanskars will become those of the reward.

⁴⁰Abhī haĩ puruṣhārth K|kē saṅskār .

⁴⁹Your sanskars are now those of making effort.

⁴¹Aisē nahī̃ ki puruṣhārth aur prālabdh dōnō̃ saṅskār vahā̃ rahē̃gē .

⁵⁰It is not that the sanskars of both effort and reward will remain there; no.

⁴²Nahī̃ , vahā̃ yah gyān nahī̃ rahtā .

⁵¹This knowledge does not remain there.

⁴³Tō yah tumhārī rūhānī yātrā hai , tumhārā chief paṇḍā hai bāp .

⁵²This is your spiritual pilgrimage and the Father is your Chief Guide.

⁴⁴Yū̃ tō tum bhī rūhānī paṇḍē ban jātē hō , sabkō sāth mē̃ lē jātē hō .

⁵³In fact, you also become spiritual guides and take everyone along with you.

⁴⁵Vah haĩ jismānī paṇḍē , tum hō rūhānī paṇḍē .

⁵⁴Those guides are physical, whereas you guides are spiritual.

⁴⁶Vah lōg amarnāth par baṛē dhūmdhām sē jātē haĩ , jhuṇḍ kē jhuṇḍ ḵẖās amarnāth par bahut dhūmdhām sē jātē haĩ .

⁵⁵They go to Amarnath with great pomp and splendour. ⁵⁶Large groups go especially to Amarnath with pomp and splendour.

⁴⁷Bābā nē dēkhā hai kitnē sādhū-santa bājē gājē lē jātē haĩ .

⁵⁷Baba has seen many sages and holy men etc. take musical instruments there.

⁴⁸Sāth mē̃ doctor ādi bhī lē jātē haĩ kyōṅki ṭhaṇḍī kā samay hōtā hai .

⁵⁸They also take a doctor along with them because the climate there is cold and some fall ill.

⁴⁹Kaī bīmār paṛ jātē haĩ .

⁵⁹Your pilgrimage is very easy.

⁵⁰Tumhārī yātrā tō bahut sahaj hai .

⁶⁰The Father says: Your pilgrimage is one of remembrance.

⁵¹Bāp kahtē haĩ yād mē̃ rahnā hī tumhārī yātrā hai . ⁵²Yād mukhya hai . ⁵³Bachchē yād kartē rahē̃ tō khuśhī kā pārā chaṛhā rahē .

⁶¹The main thing is remembrance. ⁶²The mercury of happiness of you children will remain high if you continue to have remembrance.

⁵⁴Sāth mē̃ aurō̃ kō bhī yātrā par lē jānā hai .

⁶³You also have to take others along with you on this pilgrimage.

⁵⁵Yah yātrā ēk hī bār hōtī hai .

⁶⁴This pilgrimage only takes place once.

⁵⁶Vah jismānī yātrāyē̃ tō bhakti mārg sē śhurū hōtī haĩ . ⁵⁷Vah bhī kōī śhurūāt mē̃ nahī̃ hōtī .

⁶⁵Those physical pilgrimages begin to take place on the path of devotion, but they don’t begin right at the beginning.

⁵⁸Aisē nahī̃ ki phaṭ sē mandir , chitra ādi ban jātē haĩ . ⁵⁹Vah tō āhistē-āhistē bād mē̃ bantē jātē haĩ .

⁶⁶It is not that the temples and images are made straightaway; they are made gradually later on.

⁶⁰Pahlē-pahlē śhiv kā mandir banēgā .

⁶⁷First, the temple to Shiva will be built.

⁶¹Vah bhī pahlē ghar mē̃ sōmnāth kā mandir banātē haĩ tō phir kahā̃ jānē key|kī darkār nahī̃ rahtī .

⁶⁸They first build a Somnath temple (image of Shiva) in their homes, so that there is no need to go anywhere.

⁶²Yah mandir ādi bād mē̃ bantē haĩ , samay lagtā hai .

⁶⁹All of those temples etc. are built later on.

⁶³Āhistē-āhistē nayē śhāstra , nayē chitra , nayē mandir ādi bantē rahtē .

⁷⁰It takes a great deal of time because the new scriptures, new pictures, new temples continue to be made very slowly.

⁶⁴Time lagtā hai kyōṅki paṛhnē vālē bhī chāhiē nā .

⁷¹It takes time because there also has to be those who study the scriptures.

⁶⁵Maṭh ādi jab vr̥iddhi kō pāyēṅgē , phir vichār hōgā śhāstra banāyē̃ .

⁷²It is when the cults etc. increase that the thought arises to create scriptures.

⁶⁶Tō itnē tīrthasthān banē̃ , mandir banē̃ , chitra banē̃ , time lagtā hai nā .

⁷³It takes time to create so many pilgrimage places, so many temples and pictures.

⁶⁷Bhal kahā jātā hai ki bhakti mārg dvāpar sē śhurū hōtā hai parantu time tō lagtā hai nā .

⁷⁴Although it is said that the path of devotion begins in the copper age, it still takes time.

⁶⁸Phir kalāyē̃ kamtī hōtī jāyēṅgī .

⁷⁵The degrees continue to decrease.

⁶⁹Pahlē avyabhichārī bhakti , phir vyabhichārī bhakti hō jātī hai .

⁷⁶Devotion is at first unadulterated and it then becomes adulterated later.

⁷⁰Yah sab bātē̃ achchhī rīti chitrō̃ par siddh kar batāī jātī haĩ .

⁷⁷The evidence of all these aspects has been shown very clearly in the pictures.

⁷¹Samjhānē vālō̃ key|kī buddhi mē̃ yahī chaltā rahēgā ki aisē-aisē chitra banāyē̃ , yah samjhāyē̃ .

⁷⁸Those who explain should use their intellects on how they should make such pictures to explain these various aspects.

⁷²Sabkī buddhi mē̃ nahī̃ chalēgā . ⁷³Number-vār hai nā .

⁷⁹These ideas are not in everyone’s intellect; all are numberwise.

⁷⁴Kōī key|kī buddhi bilkul chaltī nahī̃ , vah phir pad bhī aisē pāyēṅgē .

⁸⁰Some are not able to use their intellects for this at all, so they receive a status accordingly.

⁷⁵Mālūm paṛ jātā hai - yah kyā banē̃gē  ?

⁸¹It is understood what they will become.

⁷⁶Jitnā āgē chalē̃gē - tum samajhtē jāyēṅgē .

⁸²As you go further, you will understand this more.

⁷⁷Jab laṛāī ādi lagēgī phir practical dēkh lē̃gē .

⁸³When war takes place you will see everything practically.

⁷⁸Phir bahut pachhatāyēṅgē .

⁸⁴You will then repent a great deal.

⁷⁹Us samay paṛhāī tō hō na sakē .

⁸⁵You will not be able to study at that time.

⁸⁰Laṛāī K|kē samay trāhi-trāhi hōtī rahēgī , sun nahī̃ sakē̃gē .

⁸⁶At the time of war, there will be cries of distress; you will not be able to listen to them.

⁸¹Patā nahī̃ kyā hō jāyēgā .

⁸⁷Who knows what will happen?

⁸²Partition huā tō kyā hō gayā , dēkhā nā .

⁸⁸You saw what happened at the time of partition.

⁸³Yah vināśh kā samay bahut kaṛā hai .

⁸⁹The time of destruction is very severe.

⁸⁴Hā̃ , bākī sākṣhātkār ādi bahut hōṅgē , jissē jān jāyēṅgē ki yah kitnā paṛhā hai .

⁹⁰Yes, you will receive many visions through which you will come to know just how much each one has studied.

⁸⁵Bahut pachhatāyēṅgē bhī aur sākṣhātkār hōṅgē - dēkhō tumnē paṛhāī chhōṛ dī tab yah hall|hāl huā hai .

⁹¹There will be a great deal of repentance and you will also receive visions. ⁹²You stopped studying and this is why your condition has become such.

⁸⁶Dharmarāj sākṣhātkār karānē sivāē sajāyē̃ kaisē dēgē  ?

⁹³How can Dharamraj punish you without first giving you a vision?

⁸⁷Sab sākṣhātkār karāyēṅgē .

⁹⁴He will give visions of everything.

⁸⁸Phir us samay kar kuchh nahī̃ sakē̃gē .

⁹⁵You will not be able to do anything at that time.

⁸⁹Kahē̃gē hāy takdīr .

⁹⁶You will say: “Oh! my destiny!

⁹⁰Tadbīr kā samay tō gayā .

⁹⁷The time for making effort will have ended.

⁹¹Tō bāp kahtē haĩ kyō̃ nahī̃ abhī puruṣhārth kartē hō . ⁹²Service sē hī dil par chaṛhē̃gē .

⁹⁸Therefore, the Father says: Why not make effort now? ⁹⁹It is by doing service that you will climb on to the Father’s heart throne.

⁹³Bāp kahē̃gē yah bachchē achchhī service kartē haĩ .

¹⁰⁰The Father would say: This child is doing good service.

⁹⁴Military kā kōī martā hai tō unkē mitr-sambandhiyō̃ ādi kō bhī inām dētē haĩ .

¹⁰¹If a military person dies, his colleagues, friends and relatives are also given an award.

⁹⁵Yahā̃ tumkō inām dēnē vālā hai bēhad kā bāp .

¹⁰²Here, it is the unlimited Father who gives you the award.

⁹⁶Bāp sē bhaviṣhya 21 janmō̃ kē liē inām miltā hai .

¹⁰³You receive the award for your future 21 births from the Father.

⁹⁷Yah tō harēk kō apnī dil par hāth rakh pūchhnā hai ki maĩ kitnā paṛhtā hū̃ .

¹⁰⁴Each one of you should place your hand on your heart and ask yourself how much you study.

⁹⁸Dhārṇā nahī̃ hōtī tō gōyā takdīr mē̃ nahī̃ hai .

¹⁰⁵If you are unable to imbibe knowledge, it would be said that it is not in your fortune.

⁹⁹Kahē̃gē karma hī aisē phūṭē huē haĩ .

¹⁰⁶It would be said that your karma is not so good.

¹⁰⁰Bahut kharāb karma karnē vālē kuchh uṭhā nahī̃ saktē haĩ .

¹⁰⁷Those who have performed a lot of bad actions cannot take in any of this knowledge.

¹⁰¹Bāp samjhātē haĩ - mīṭhē bachchē , tumhē̃ is rūhānī yātrā par apnē sāthiyō̃ kō bhī lē jānā hai .

¹⁰⁸The Father explains: Sweet children, you also have to take your companions with you on this spiritual pilgrimage.

¹⁰²Farj hai harēk kō yah yātrā key|kī bāt batānā .

¹⁰⁹It is your duty to tell everyone about this pilgrimage.

¹⁰³Bōlō , hamārī yah rūhānī yātrā hai . ¹⁰⁴Vah hai jismānī .

¹¹⁰Tell them that this pilgrimage of ours is spiritual whereas other pilgrimages are physical.

¹⁰⁵Dikhātē haĩ raṅgūn key|kī taraph ēk chham-chham talāv hai , jahā̃ snān karnē sē parī ban jātē haĩ .

¹¹¹They show a magic lake near Rangoon. ¹¹²It is said that by bathing in it, you can become a fairy.

¹⁰⁶Lēkin vah parī ādi tō bantē nahī̃ .

¹¹³However, no one becomes a fairy.

¹⁰⁷Yah hai gyān snān karnē key|kī bāt , jissē phir tum bahiśht key|kī bībī ban jātē hō aur gyān-yōgbal sē vaikuṇṭha mē̃ ānā-jānā tō tumhārē liē common bāt hai .

¹¹⁴It is a question of bathing in knowledge through which you become an empress of Paradise. ¹¹⁵It is a common thing for you to go and come from Paradise through the powers of knowledge and yoga.

¹⁰⁸Aur hī tumkō rōkā jātā hai , ghaṛī-ghaṛī dhyān mē̃ nahī̃ jāō , ādat paṛ jāyēgī .

¹¹⁶In fact, you are stopped from repeatedly going into trance, as that would become a habit.

¹⁰⁹Tō yah gyān mān-sarōvar hai , parampitā paramātmā ākar is manuṣhya tan dvārā gyān sunātē haĩ , isliē inkō mān-sarōvar kahā jātā hai .

¹¹⁷Therefore, this is the Mansarovar of knowledge. ¹¹⁸The Supreme Father, the Supreme Soul, comes and gives you this knowledge through this human body. ¹¹⁹This is why it is called Mansarovar.

¹¹⁰Mān-sarōvar akṣhar sāgar sē nikalā hai . ¹¹¹Gyān sāgar mē̃ gyān snān karnā tō bahut achchhā hai .

¹²⁰The meaning of the word ‘Mansarovar’ comes from the ocean; it is very good to bathe in the ocean of knowledge.

¹¹²Bahiśht key|kī bībī kō mahārānī kahā jātā hai .

¹²¹The wife (of an emperor) in Paradise is called an empress.

¹¹³Bāp kahē̃gē tum bhī bahiśht K|kē mālik banō .

¹²²The Father says: You too become the masters of Paradise.

¹¹⁴Bachchō̃ par lav|love rahtā hai .

¹²³There is love for the children.

¹¹⁵Harēk par rahm paṛtā hai , sādhuō̃ par bhī rahm ātā hai .

¹²⁴There is mercy for all. ¹²⁵There is also mercy for the holy men.

¹¹⁶Yah tō gītā mē̃ likhā huā hai ki sādhuō̃ kā bhī uddhār kartē haĩ .

¹²⁶It is written in the Gita that God also uplifts the holy men.

¹¹⁷Uddhār hōtā hai - gyān yōg sē .

¹²⁷Upliftment takes place through knowledge and yoga.

¹¹⁸Tum bachchō̃ mē̃ samjhānē key|kī baṛī phurtī chāhiē .

¹²⁸You children need to be very alert and active in order to explain to others.

¹¹⁹Bōlō - tum aur tō sab jāntē hō lēkin chhāñchh jāntē hō , bākī makkhan khilānē vālē kō tum jāntē hī nahī̃ hō .

¹²⁹Tell them: Everything you know is like buttermilk. ¹³⁰You do not know the One who gives the butter.

¹²⁰Bāp kitnā achchhī rīti samjhātē haĩ . ¹²¹Parantu kiskī buddhi mē̃ bhī baiṭhē nā .

¹³¹The Father explains everything to you very clearly, but it all depends on how much of it sits in your intellects.

¹²²Bāp kō jānnē sē manuṣhya hīrē jaisā bantē haĩ , na jānnē sē manuṣhya kauṛī misal , bilkul patit haĩ .

¹³²By recognizing the Father, human beings become like diamonds. ¹³³By not knowing Him, human beings become like shells and completely impure.

¹²³Bāp kō jānnē sē hī pāvan bantē haĩ .

¹³⁴By knowing the Father, they become pure.

¹²⁴Patit duniyā mē̃ kōī pāvan hō na sakē .

¹³⁵There is no one pure in the impure world.

¹²⁵Tō jō mahārathī bachchē haĩ , vah achchhī rīti samjhā sakē̃gē .

¹³⁶The children who are maharathis will be able to explain these aspects very well.

¹²⁶Kitnē ḍhēr brahmākumār-kumāriyā̃ haĩ .

¹³⁷There are many Brahma Kumars and Kumaris.

¹²⁷Prajāpitā brahmā nām bhī maśhhūr hai .

¹³⁸The name Prajapita Brahma is renowned.

¹²⁸Prajāpitā brahmā K|kē yah haĩ mukh vaṅśhāvalī .

¹³⁹You are the mouth-born children of Prajapita Brahma.

¹²⁹Brahmā kō hī 100 bhujā , 1000 bhujā dikhātē haĩ .

¹⁴⁰Brahma has been portrayed with 100 arms and 1000 arms.

¹³⁰Yah bhī samjhāyā jātā hai itnī bhujāyē̃ tō hō nahī̃ saktī .

¹⁴¹It has also been explained that Brahma cannot have that many arms.

¹³¹Bākī brahmā tō bahut bacaṛē vālā hai .

¹⁴²Brahma has many children.

¹³²Brahmā phir kiskā bachchā  ?

¹⁴³Whose child is Brahma?

¹³³Inkā tō bāp hai nā .

¹⁴⁴He too has a Father.

¹³⁴Brahmā hai śhivbābā kā bachchā .

¹⁴⁵Brahma is Shiv Baba’s child.

¹³⁵Inkā aur kaun bāp hō saktā  ?

¹⁴⁶Who else could be his father?

¹³⁶Manuṣhya tō kōī hō nahī̃ saktā .

¹⁴⁷It cannot be a human being.

¹³⁷Brahmā , viṣhṇu , śhaṅkar gāyē jātē haĩ sūkṣhmavatan K|kē . ¹³⁸Vah tō yahā̃ ā na sakē̃ .

¹⁴⁸Brahma, Vishnu and Shankar are remembered as residents of the subtle region; they cannot come here.

¹³⁹Prajāpitā brahmā tō jarūr yahā̃ hōgā nā .

¹⁴⁹Brahma, the Father of People, would surely be here.

¹⁴⁰Sūkṣhmavatan mē̃ tō prajā nahī̃ rachē̃gē .

¹⁵⁰He cannot create people in the subtle region.

¹⁴¹Tō parampitā paramātmā ākar is brahmā mukh dvārā śhakti sēnā rachtē haĩ .

¹⁵¹Therefore, the Supreme Father, the Supreme Soul, comes and creates the Shakti Army through the mouth of Brahma.

¹⁴²Pahlē-pahlē parichay dēnā hai ham brahmā mukh vaṅśhāvalī haĩ .

¹⁵²You first have to introduce yourselves as the mouth-born children of Brahma.

¹⁴³Tum bhī brahmā K|kē bachchē hō nā .

¹⁵³Tell them that they too are the children of Brahma.

¹⁴⁴Prajāpitā brahmā hai sabkā bāp .

¹⁵⁴Prajapita Brahma is the father of all.

¹⁴⁵Phir unsē aur birādariyā̃ nikaltī haĩ , nām badaltē jātē haĩ .

¹⁵⁵Later, other generations emerge from him and then the names keep changing.

¹⁴⁶Ab tum brāhmaṇ hō .

¹⁵⁶You are now Brahmins.

¹⁴⁷Practical mē̃ dēkhō prajāpitā brahmā key|kī kitnī aulād haĩ .

¹⁵⁷You can see how many children Prajapita Brahma has in a practical way.

¹⁴⁸Jarūr aulād kō varsā miltā hōgā .

¹⁵⁸The children must surely receive the inheritance.

¹⁴⁹Brahmā kē pās tō kōī property hai nahī̃ , property hai śhivbābā kē pās .

¹⁵⁹Brahma does not have any property. ¹⁶⁰It is Shiv Baba who has all the property.

¹⁵⁰Brahmā vald śhiv .

¹⁶¹Brahma is Shiva’s son.

¹⁵¹Bēhad K|kē bāp sē hī varsā miltā hai .

¹⁶²You receive your inheritance from the unlimited Father.

¹⁵²Brahmā dvārā śhivbābā baiṭh paṛhātē haĩ .

¹⁶³Shiv Baba sits here and teaches you through Brahma.

¹⁵³Hamkō dādē kā varsā miltā hai .

¹⁶⁴You receive your inheritance from the Grandfather.

¹⁵⁴Bābā samjhātē tō bahut haĩ , parantu yōg nahī̃ .

¹⁶⁵Baba explains a great deal, but you don’t have yoga.

¹⁵⁵Kāydē par nahī̃ chaltē tō bāp bhī kyā karē .

¹⁶⁶What can the Father do if you do not do things according to the law?

¹⁵⁶Bāp kahtē haĩ inkī takdīr .

¹⁶⁷The Father says: That is your fortune!

¹⁵⁷Agar bābā sē pūchhē̃ tō bābā batā saktē haĩ - is hālat mē̃ tumhārā kyā pad hōgā  ?

¹⁶⁸If you were to ask Baba, Baba could tell you what status you would receive from your present condition.

¹⁵⁸Dil bhī gavāhī dētā hai , maĩ kitnī service kartā hū̃  ? ¹⁵⁹Śhrīmat par kahā̃ tak chaltā hū̃  ?

¹⁶⁹Your heart is the witness to tell you how much service you do and to what extent you follow shrimat.

¹⁶⁰Śhrīmat kahtī hai manmanābhav .

¹⁷⁰Shrimat says: Manmanabhav!

¹⁶¹Sabkō bāp aur varsē kā parichay dētē rahtē haĩ , ḍhiṇḍhōrā bhī pīṭtē rahtē haĩ .

¹⁷¹Continue to give everyone the introduction of the Father and the inheritance. ¹⁷²Continue to beat these drums.

¹⁶²Bābā iśhārā dētē rahtē haĩ , tumhē̃ government kō bhī samjhānā hai . ¹⁶³Jō vah bhī samajhē̃ barōbar bhārat key|kī tākat hī chalī gaī hai .

¹⁷³Baba continues to give you a signal that you have to explain to the Government, so that they too can understand that the strength of Bharat has definitely been lost.

¹⁶⁴Parampitā paramātmā sarvśhaktimān sē yōg hī nahī̃ hai .

¹⁷⁴There is no yoga with the Supreme Father, the Supreme Soul, the Almighty Authority.

¹⁶⁵Insē tum yōg lagātē hō tō ēkdam viśhva K|kē mālik bantē hō , māyā par bhī tum jīt pahantē hō .

¹⁷⁵When you have yoga with Him, you are able to conquer Maya and thereby become the masters of the world.

¹⁶⁶Gr̥ihastha vyavahār mē̃ rahtē māyā par jīt pānī hai .

¹⁷⁶You have to conquer Maya while living at home with your families.

¹⁶⁷Hamārā madadgār bāp hai .

¹⁷⁷The Father is our Helper.

¹⁶⁸Kitnā samjhāyā jātā hai , dhārṇā karnī chāhiē .

¹⁷⁸So much is explained to you, but you have to imbibe it.

¹⁶⁹Bābā nē samjhāyā hai dhan diyē dhan nā khuṭē .

¹⁷⁹Baba has explained: Wealth is not reduced by donating it.

¹⁷⁰Service karē̃gē tab bābā key|kī dil par chaṛh sakē̃gē .

¹⁸⁰Only when you do service will you climb on to Baba’s heart throne.

¹⁷¹Nahī̃ tō impossible hai .

¹⁸¹Otherwise, it is impossible.

¹⁷²Iskā matlab yah nahī̃ ki bābā pyār nahī̃ kartē .

¹⁸²This does not mean that Baba does not love you.

¹⁷³Bābā pyār serviceable kō karē̃gē .

¹⁸³Baba loves the serviceable ones.

¹⁷⁴Mēhnat karnī chāhiē . ¹⁷⁵Sabkō yātrā lāyak banātē haĩ .

¹⁸⁴You have to make effort to make everyone worthy of going on the pilgrimage.

¹⁷⁶Manmanābhav .

¹⁸⁵Manmanabhav!

¹⁷⁷Yah hai rūhānī yātrā , mujhē yād karō tō tum mērē pās|pass pahũch jāyēṅgē .

¹⁸⁶This is a spiritual pilgrimage. ¹⁸⁷Remember Me and you will come to Me.

¹⁷⁸Śhiv purī mē̃ ākar phir viṣhṇupurī mē̃ chalē jāyēṅgē .

¹⁸⁸After going to the land of Shiva, you will go to the land of Vishnu.

¹⁷⁹Yah bātē̃ sirph tum bachchē jāntē hō .

¹⁸⁹Only you children know these things.

¹⁸⁰Kōī aur manmanābhav kā arth|earth samajhtē nahī̃ , paṛhtē tō bahut haĩ .

¹⁹⁰Although they study a great deal, none of them understands the meaning of “Manmanabhav”.

¹⁸¹Bāp mahāmantra dētē haĩ , mujhē yād karō tō tum vikarmā-jīt ban jāyēṅgē .

¹⁹¹The Father gives you this great mantra: Remember Me and you will become conquerors of sin.

¹⁸²Achchhā  !

¹⁹²Achcha.

¹⁸³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁴The spiritual Father says namaste to the spiritual children.

¹⁸⁵Dhārṇā kē liē mukhya sār  :

¹⁹⁵Essence for dharna:

¹⁸⁶1 ) gyān snān karnā hai .

¹⁹⁶ 1. Bathe in knowledge.

¹⁸⁷Pyār sē service kar bāp K|kē diltakhta par baiṭhnā hai .

¹⁹⁷Serve others with love and climb on to the Father's heart throne.

¹⁸⁸Puruṣhārth K|kē samay mē̃ albēlā nahī̃ bannā hai .

¹⁹⁸Do not become careless at this time of making effort.

¹⁸⁹2 ) bāp key|kī palakō̃ par baiṭh kaliyugī duḥkhdhām sē sukhdhām chalnā hai isliē apnā sab kuchh transfer kar dēnā hai .

¹⁹⁹ 2. You have to go across this iron-aged land of sorrow to the land of happiness by sitting on the Father's eyelids. ²⁰⁰Therefore, transfer everything you have.

¹⁹⁰Vardān  : jīvan mē̃ divyaguṇō̃ K|kē phūlō̃ key|kī phulvāṛī dvārā khuśhhālī kā anubhav karnē vālē ever happy bhav

²⁰¹Blessing: May you be ever happy and experience happiness in the garden of the flowers of divine virtues in your life.

¹⁹¹Sadā khuśhhāl arthāt bharpūr , sampann .

²⁰² To be constantly in a state of happiness means to be full and complete.

¹⁹²Pahlē kāṇṭō̃ K|kē jaṅgal mē̃ jīvan thī abhī phūlō̃ key|kī khuśhhālī mē̃ ā gayē .

²⁰³Previously, your life was in a jungle of thorns and you have now come into the happiness of flowers.

¹⁹³Sadā jīvan mē̃ divyaguṇō̃ K|kē phūlō̃ key|kī phulvāṛī lagī huī hai , isliē jō bhī āpkē samparka mē̃ āyēgā usē divya-guṇō̃ K|kē phūlō̃ key|kī khuśhbū ātī rahēgī aur khuśhhālī dēkh karkē khuśh hōṅgē , śhakti kā anubhav karē̃gē .

²⁰⁴The flowers of divine virtues are constantly in the garden of your life, and so whoever comes into contact with you will continue to receive the fragrance from the flowers of divine virtues and will be happy on seeing this happiness. ²⁰⁵They will experience power.

¹⁹⁴Khuśhhālī aurō̃ kō bhī śhaktiśhālī banātī aur khuśhī mē̃ lātī hai isliē āp kahtē hō ki ham ever happy haĩ .

²⁰⁶This happiness makes others powerful and brings them into happiness and this is why you say that you are ever happy.

¹⁹⁵Slōgan  : master sarvāśhaktimān vah haĩ jō māyā K|kē budbudō̃ sē ḍarnē kē bajāē unsē khēlnē vālē haĩ .

²⁰⁷Slogan: A master almighty authority is one who plays with the bubbles of Maya instead of being afraid of them.

²⁰⁸*** Om Shanti ***