शुक्रवार 1 दिसंबर 2023 की दैनिक मुरली

⁰01-12-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 01/12/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - is pāṭhśhālā mē̃ ānē sē tumhē̃ pratyakṣhaphal key|kī prāpti hōtī hai , ēk-ēk gyān ratna lākhō̃ key|kī milkiyat hai , jō bāp dētē haĩ ' '

¹Essence: Sweet children, by coming to this school, you receive instant attainment. ²Each jewel of knowledge that the Father gives is property worth hundreds of thousands.

²Praśhna  : bābā jō naśhā chaṛhātē haĩ , vah halkā kyō̃ hō jātā hai  ? ³Naśhā sadā chaṛhā rahē uskī yukti kyā hai  ?

³Question: Why does the intoxication that Baba gives you diminish? ⁴What is the way for you to keep your intoxication always high?

⁴Uttar  : naśhā halkā tab hōtā hai jab bāhar jākar kuṭumb parivār vālō̃ kā mukh dēkhtē hō .

⁵Answer: Intoxication diminishes when you go out and see the faces of your relatives and haven’t become destroyers of attachment. ⁶In order for you to keep your intoxication always high, learn to have a heart-to-heart conversation with the Father.

⁵Naṣhṭōmōhā nahī̃ banē hō .

⁷“Baba, I belonged to You.

⁶Naśhā sadā chaṛhā rahē uskē liē bāp sē rūhrihān karnā sīkhō . ⁷Bābā , ham āpkē thē , āpnē hamē̃ svarg mē̃ bhējā , hamnē 21 janm sukh bhōgā phir duḥkhī huē .

⁸You then sent me to heaven and I experienced happiness for 21 births and then became unhappy. ⁹I have now come once again to claim the inheritance of happiness.”

⁸Ab ham phir sē sukh kā varsā lēnē āyē haĩ . ⁹Naṣhṭōmōhā banō tō naśhā chaṛhā rahē .

¹⁰Become a destroyer of attachment and your intoxication will always remain high.

¹⁰Gīt  : marnā tērī galī mē̃ …

¹¹Song: To live in Your lane and to die in Your lane.

¹¹Ōm śhānti .

¹²Om shanti.

¹²Yah kiskē bōl sunē  ?

¹³Whose words did you hear?

¹³Gōp gōpiyō̃ K|kē .

¹⁴The gopes and gopis.

¹⁴Kiskē liē kahtē haĩ  ?

¹⁵To whom do they say it?

¹⁵Parampitā paramātmā śhivbābā kē liē .

¹⁶To the Supreme Father, the Supreme Soul, Shiv Baba.

¹⁶Nām tō jarūr chāhiē nā .

¹⁷A name is definitely needed.

¹⁷Kahtē haĩ - bābā , āpkē galē kā hār bannē K|kē liyē jītē jī ham āpkā bantē haĩ .

¹⁸You say: Baba, I belong to You while alive in order to become part of the garland around Your neck.

¹⁸Āpkō hī yād karnē sē ham āpkē galē kā hār banē̃gē .

¹⁹By remembering You alone, I will become part of the garland around Your neck.

¹⁹Rudra mālā tō prasiddh hai .

²⁰The rosary of Rudra is very well known.

²⁰Bāp nē samjhāyā hai sab ātmāyē̃ rudra key|kī mālā hai .

²¹The Father has explained that all souls are part of the rosary of Rudra.

²¹Yah rūhānī jhāṛ hai .

²²This is a spiritual tree.

²²Vah hai genealogical manuṣhyō̃ kā jhāṛ , yah hai ātmāō̃ kā jhāṛ .

²³That is a genealogical tree of human beings and this is the tree of souls.

²³Jhāṛ mē̃ section bhī haĩ . ²⁴Dēvī-dēvatāō̃ kā section , islāmiyō̃ kā section , bauddhiyō̃ kā section .

²⁴The tree has sections – a section for deities, a section for those of Islam, a section for Buddhists.

²⁵Yah bātē̃ aur kōī samjhā nahī̃ saktē .

²⁵No one else can explain these things.

²⁶Gītā kā bhagvān hī sunātē haĩ .

²⁶Only the God of the Gita tells you this.

²⁷Vahī janm-maraṇ rahit hai .

²⁷He alone is beyond birth and death.

²⁸Unkō ajanmā nahī̃ kah saktē .

²⁸He cannot be called ‘One who never takes birth’.

²⁹Sirph janm-maraṇ mē̃ ānē vālā nahī̃ hai .

²⁹It is just that He doesn’t enter the cycle of birth and death.

³⁰Unkā sthūl vā sūkṣhma śharīr nahī̃ hai .

³⁰He doesn’t have a physical or a subtle body.

³¹Mandirō̃ mē̃ bhī śhivliṅg kō hī pūjtē haĩ , unkō hī paramātmā kahtē haĩ .

³¹In the temples they worship a Shiva lingam. ³²They call that the Supreme Soul.

³²Dēvtāō̃ kē āgē hī jākar mahimā gātē haĩ .

³³They go in front of the deity idols and sing this praise.

³³Brahmā paramātmāē namaḥ kabhī nahī̃ kahē̃gē .

³⁴They would never say: Salutations to the Supreme Soul Brahma.

³⁴Śhiv kō hī hamēśhā paramātmā samajhtē haĩ .

³⁵They always consider Shiva to be the Supreme Soul.

³⁵Śhiv paramātmā namaḥ kahē̃gē .

³⁶They say: Salutations to the Supreme Soul Shiva.

³⁶Vah hai mūlvatan , vah sūkṣhmavatan aur yah hai sthūl vatan .

³⁷That is the incorporeal world, the other is the subtle region and this is the corporeal world.

³⁷Abhī tum bachchē jāntē hō ki yahā̃ vah gyān nahī̃ ki paramātmā sarvavyāpī hai .

³⁸Now, you children know that, here, you aren’t given knowledge of God being omnipresent.

³⁸Yadi inmē̃ bhī paramātmā hō tō phir inkō paramātmā namaḥ kahā jāē .

³⁹If God were also in this one, you would say to him: Salutations to the Supreme Soul.

³⁹Śharīr mē̃ hōtē paramātmā namaḥ nahī̃ kahtē .

⁴⁰You don’t say, “Salutations to the Supreme Soul”, when He is in a body.

⁴⁰Vāstav mē̃ akṣhar hī hai mahān ātmā , puṇya ātmā , pāp ātmā … .

⁴¹In fact, the words used are “Great soul”, “charitable soul” and “sinful soul”.

⁴¹Mahān paramātmā nahī̃ kahā jātā .

⁴²It is never said: “Great Supreme Soul”.

⁴²Puṇya paramātmā vā pāp paramātmā akṣhar bhī nahī̃ hai .

⁴³There aren’t even the terms, “Charitable Supreme Soul” or “Sinful Supreme Soul”.

⁴³Yah tō samajhnē key|kī bātē̃ hai nā .

⁴⁴These matters have to be understood.

⁴⁴Sirph tum bachchē hī jāntē hō ki is pāṭhśhālā mē̃ ānē sē pratyakṣhaphal dēnē vālī prāpti hōtī hai .

⁴⁵Only you children know that, by coming to this school, you receive the attainment of instant fruit.

⁴⁵Is paṛhāī sē ham bhaviṣhya mē̃ dēvī-dēvtā banē̃gē aur kōī aisā kah nahī̃ saktē .

⁴⁶Through this study, we will become deities in the future. ⁴⁷No one else can say this.

⁴⁶Manuṣhya sē dēvtā tō tum bantē hō .

⁴⁸You are the ones who change from human beings into deities.

⁴⁷Dēvtāō̃ mē̃ prasiddh haĩ lakṣhmī-nārāyaṇ isliē satya nārāyaṇ kī kathā kahtē haĩ .

⁴⁹Lakshmi and Narayan are the well-known ones among the deities. ⁵⁰This is why people speak of the story of the true Narayan.

⁴⁸Nārāyaṇ kē sāth lakṣhmī tō jarūr hōgī .

⁵¹There would definitely be Lakshmi with Narayan.

⁴⁹Sat rām key|kī kathā nahī̃ kahtē .

⁵²They don’t say: The story of the true Rama.

⁵⁰Sat nārāyaṇ key|kī kathā kahtē haĩ .

⁵³They say: It is the story of the true Narayan.

⁵¹Achchhā , ussē kyā hōgā  ?

⁵⁴Achcha, what will happen through that?

⁵²Nar sē nārāyaṇ banē̃gē .

⁵⁵Ordinary man will change into Narayan.

⁵³Barrister dvārā barrister key|kī kathā sun barrister banē̃gē .

⁵⁶You would hear the story of a barrister from a barrister and become a barrister.

⁵⁴Yahā̃ tum ātē hī hō bhaviṣhya 21 janmō̃ key|kī prāpti kē liē .

⁵⁷You come here for the attainment of your future 21 births.

⁵⁵Bhaviṣhya 21 janmō̃ key|kī prāpti bhī tab hōtī hai jab saṅgamyug hōtā hai .

⁵⁸The attainment of the future 21 births is received when it is the confluence age.

⁵⁶Tum jāntē hō ham āyē haĩ bāp sē satyugī rājdhānī kā varsā lēnē .

⁵⁹You know that you have come here to claim your inheritance of the golden-aged kingdom from the Father.

⁵⁷Lēkin pahlē tō yah pakkā niśhchay chāhiē ki śhivbābā hamārā bābā hai .

⁶⁰However, first of all, there has to be the firm faith that Shiv Baba is your Baba.

⁵⁸Is brahmā kā bhī vah bābā hai .

⁶¹He is also the Baba of this Brahma.

⁵⁹Tō be|B . K|kē . kā dādā huā .

⁶²So He is the Dada (Grandfather) of the BKs.

⁶⁰Yah bāp kahtē haĩ yah mērī property nahī̃ hai .

⁶³This father (Brahma) says: This is not my property.

⁶¹Dādā key|kī property tumkō miltī hai .

⁶⁴You receive the Grandfather’s property.

⁶²Śhiv-bābā kē pās gyān ratnō̃ kā dhan hai .

⁶⁵Shiv Baba has the wealth of the jewels of knowledge.

⁶³Ēk-ēk ratna lākhō̃ key|kī milkiyat hai .

⁶⁶Each jewel is property worth hundreds of thousands.

⁶⁴Iskī kīmat itnī bhārī hai jō 21 janm kē liē rājya bhāgya kōī K|kē svapn mē̃ bhī nahī̃ hōgā .

⁶⁷The value of it is so high that no one could have even dreamt of the fortune of a kingdom for 21 births.

⁶⁵Lakṣhmī-nārāyaṇ ādi key|kī pūjā tō bhal kartē āyē haĩ parantu yah kiskō patā nahī̃ ki inhōnnē yah pad kaisē pāyā  ? ⁶⁶Satyug key|kī āyu lākhō̃ varṣh kah dī hai isliē kuchh samajh nahī̃ saktē haĩ .

⁶⁸Although people have been worshipping Lakshmi and Narayan, no one knows how they attained their status. ⁶⁹They have said that the duration of the golden age is hundreds of thousands of years and this is why they are unable to understand anything.

⁶⁷Abhī tum jāntē hō unhō̃ kō rājya kiyē 5 hajār varṣh huē .

⁷⁰You know that it is now 5000 years since they came to rule the kingdom.

⁶⁸Phir ēk saṃvat sē śhurū huī kahānī kahī jātī hai . ⁶⁹Long ago … is bhārat mē̃ hī lakṣhmī-nārāyaṇ kā rājya thā .

⁷¹Then the story is said to begin with the first era: Long, long ago there used to be the kingdom of Lakshmi and Narayan in this Bharat.

⁷⁰Bhārat kō bahiśht , svarg kahā jātā hai .

⁷²Bharat is called Bahist (Paradise), heaven.

⁷¹Yah kiskī buddhi mē̃ nahī̃ hai .

⁷³This is not in anyone’s intellect.

⁷²Abhī tum bachchē jāntē hō kalp key|kī āyu hī 5 hajār varṣh hai .

⁷⁴You children now know that the duration of a cycle is 5000 years.

⁷³In śhāstrō̃ mē̃ jō likhā hai yah sab bhī drama mē̃ nūndh hai .

⁷⁵Whatever is written in those scriptures is fixed in the drama.

⁷⁴Inhē̃ sunnē sē pariṇām kuchh bhī nahī̃ nikalā .

⁷⁶There has been no result by listening to them.

⁷⁵Kitnē śhādmānē kartē haĩ .

⁷⁷They celebrate so much.

⁷⁶Jagat ambā hai tō ēk hī parantu unkī mūrtiyā̃ kitnī banātē haĩ .

⁷⁸There is just one Jagadamba, but they make so many idols of her.

⁷⁷Tō jagat ambā sarasvatī brahmā key|kī bēṭī hai .

⁷⁹So, Saraswati, Jagadamba is the daughter of Brahma.

⁷⁸Bākī 8-10 bhujāyē̃ tō haĩ nahī̃ .

⁸⁰It isn’t that she has eight or ten arms.

⁷⁹Bāp kahtē haĩ yah sab bhakti mārg key|kī baṛī sāmagrī hai .

⁸¹The Father says: All of that is the vast paraphernalia of the path of devotion.

⁸⁰Gyān mē̃ tō yah kuchh nahī̃ hai , chup rahnā hai . ⁸¹Bāp kō yād karnā hai .

⁸²There is none of that in knowledge. ⁸³You just have to remain in silence and remember the Father.

⁸²Aisī bahut bachchiyā̃ haĩ jinhōnnē kabhī dēkhā bhī nahī̃ .

⁸⁴There are many daughters who have never even seen Baba.

⁸³Likhtī haĩ bābā āp hamkō pahchāntē nahī̃ hō lēkin maĩ achchhī rīti jāntī hū̃ .

⁸⁵They write: Baba, You don’t know me, but I know You very well. ⁸⁶You are the same Baba.

⁸⁴Āp vahī bābā hō , ham āpsē varsā lēkar hī chhōṛē̃gē .

⁸⁷I will definitely claim my inheritance from You.

⁸⁵Ghar baiṭhē bhī bahutō̃ kō sākṣhātkār hōtē haĩ .

⁸⁸Many have visions even while sitting at home.

⁸⁶Bhal sākṣhātkār na bhī hō tō bhī likhtī rahtī haĩ .

⁸⁹Even though some don’t have visions, they continue to write.

⁸⁷Yād mē̃ ēkdam lavlīn hō jātī haĩ .

⁹⁰While in remembrance they become completely absorbed in love.

⁸⁸Bāp hī sadgati dātā hai , unkō kitnā pyār karnā chāhiē .

⁹¹The Father alone is the Bestower of Salvation. ⁹²You should love Him so much.

⁸⁹Mā̃-bāp sē bachchē ēkdam lipaṭ jātē haĩ kyōṅki mā̃-bāp bachchō̃ kō sukh dētē haĩ .

⁹³Children completely cling to their parents because parents give their children happiness.

⁹⁰Lēkin ājkal K|kē mā̃-bāp kōī sukh nahī̃ dētē haĩ aur hī vikārō̃ mē̃ phaṅsā dētē haĩ .

⁹⁴However, parents of today don’t give happiness; they trap the children in vices even more.

⁹¹Bāp kahtē haĩ - past is past .

⁹⁵The Father says: Past is past.

⁹²Ab tumkō śhikṣhā miltī hai - bachchē , kām kaṭārī key|kī bātē̃ chhōṛ pavitra banō kyōṅki abhī tumhē̃ kr̥iṣhṇapurī mē̃ chalnā hai .

⁹⁶You are now receiving guidance: Children, leave aside the things of the sword of lust and become pure because you now have to go to the land of Shri Krishna.

⁹³Śhrīkr̥iṣhṇa kā rājya hai hī satyug mē̃ .

⁹⁷There is the kingdom of Shri Krishna in the golden age.

⁹⁴Manuṣhyō̃ nē śhrīkr̥iṣhṇa kō dvāpar mē̃ dikhā diyā hai .

⁹⁸They have portrayed Shri Krishna in the copper age.

⁹⁵Aisē thōṛēhī satyug kā prince dvāpar mē̃ ākar gītā sunāyēṅgē .

⁹⁹It isn’t that the prince of the golden age would come and speak the Gita in the copper age.

⁹⁶Unkō tō śhrī nārāyaṇ ban satyug mē̃ rājya karnā hai .

¹⁰⁰He has to become Shri Narayan and rule in the golden age.

⁹⁷Bhagvānuvāch - is samay sabhī manuṣhya mātra āsurī svabhāv vālē haĩ .

¹⁰¹God speaks: At this time, all human beings have devilish natures.

⁹⁸Unkō daivī svabhāv vālā banānē gītā kā bhagvān ātē haĩ .

¹⁰²The God of the Gita comes to make them into those with divine natures.

⁹⁹Us bāp kē badlē bachchē kā nām likh diyā hai jis bachchē kō phir dvāpar mē̃ lē āyē haĩ .

¹⁰³Instead of the Father’s name, they have inserted the name of the child and they have then shown that child in the copper age.

¹⁰⁰Yah bhī baṛī bhūl hai .

¹⁰⁴This too is a big mistake.

¹⁰¹Phir tō yādav aur pāṇḍav siddha na hō̃ .

¹⁰⁵Then they cannot prove the existence of the Yadavas and the Pandavas at that time.

¹⁰²Tō bāp kahtē haĩ - bachchē , tum tō ūñch daivī kul K|kē thē phir tumhārā yah hall|hāl kyō̃ huā hai  ?

¹⁰⁶The Father says: Children, you belonged to the elevated deity clan, and so why has your condition now become like this?

¹⁰³Ab phir tumkō dēvtā banātā hū̃ .

¹⁰⁷I am now once again making you into deities.

¹⁰⁴Manuṣhya , manuṣhya kō svarg kā rājā nahī̃ banā saktē .

¹⁰⁸Human beings cannot make human beings into the kings of heaven.

¹⁰⁵Manuṣhya thōṛēhī svarg key|kī sthāpanā karē̃gē .

¹⁰⁹Human beings would not establish heaven.

¹⁰⁶Ātmā kō paramātmā kahnā kitnī baṛī bhūl hai .

¹¹⁰It is such a big mistake to call a soul the Supreme Soul.

¹⁰⁷Sannyāsī tō manuṣhya sē dēvtā banā na sakē .

¹¹¹Sannyasis cannot change human beings into deities. ¹¹²This is the work of the Father alone.

¹⁰⁸Yah tō bāp kā hī kām hai . ¹⁰⁹Ārya samājī , ārya samājī banāyēṅgē .

¹¹³Those who belong to the Arya Samaj would make others into those who belong to the Arya Samaj.

¹¹⁰Kriściyan , kriściyan banāyēṅgē .

¹¹⁴Christians would make others into Christians.

¹¹¹Aisē jiskē pās|pass tum jāyēṅgē vah vaisā hī banāyēṅgē .

¹¹⁵Whomever you go to, they would make you the same as themselves.

¹¹²Dēvtā dharm hai hī satyug mē̃ , tō bāp kō saṅgam par ānā paṛē .

¹¹⁶The deity religion exists in the golden age, and so the Father has to come at the confluence age.

¹¹³Yah mahābhārat yuddha hai , is laṛāī dvārā hī tumhārī vijay hōtī hai .

¹¹⁷This is the Mahabharat War and, through this war, there will be your victory.

¹¹⁴Vināśh kē bād phir jay-jayakār hōgī .

¹¹⁸After destruction, there will be cries of victory.

¹¹⁵Tum tō jāntē hō vināśh bhī jarūr hōnē vālā hai .

¹¹⁹You know that destruction is definitely going to take place.

¹¹⁶Āj kōī takht par baiṭhā tō unkō utārnē mē̃ dērī thōṛēhī kartē haĩ .

¹²⁰Today, when someone is seated on a throne, they don’t take long to dethrone him.

¹¹⁷Kyā iskō svarg kahē̃gē  ?

¹²¹Would you call this heaven?

¹¹⁸Yah tō pūrā nark hai .

¹²²This is complete hell.

¹¹⁹Iskō svarg kahnā tō bhūl hai .

¹²³It is a mistake to call it heaven.

¹²⁰Manuṣhya kitnē duḥkhī haĩ .

¹²⁴People are so unhappy.

¹²¹Āj kōī janamā tō khuśhī-sukh aur marā tō duḥkh .

¹²⁵If someone is born today, there is great joy and happiness.

¹²²Yahā̃ tō sabsē naṣhṭōmōhā hōnā paṛē .

¹²⁶However, if someone dies, there is sorrow.

¹²³Nahī̃ tō bābā service par jānē kē liē kabhī nahī̃ kahē̃gē .

¹²⁷Here, you have to become a destroyer of attachment to everyone.

¹²⁴Bābā kahtē maĩ tō naṣhṭōmōhā hū̃ .

¹²⁸Otherwise, Baba would never tell you to go out on service.

¹²⁵Kisī chīz mē̃ mōh kyō̃ rakhū̃ .

¹²⁹Baba says: I have destroyed attachment.

¹²⁶Maĩ kōī gr̥ihasthī thōṛēhī hū̃ .

¹³⁰Why should I have attachment to anything?

¹²⁷Tum bachchē jāntē hō barōbar is bhambhōr kō āg lagnī hai , vināśh mē̃ dērī thōṛēhī lagtī hai .

¹³¹I am not a householder. ¹³²You children know that this haystack truly is going to be set on fire. ¹³³Destruction doesn’t take long.

¹²⁸Tum kahā̃ bhāṣhaṇ kartē hō tō samjhātē hō ki ākar bēhad K|kē bāp sē varsā lō|low .

¹³⁴When you give a lecture, tell them to come and claim their inheritance from the unlimited Father.

¹²⁹Had K|kē bāp sē had kā varsā miltā hai .

¹³⁵You receive a limited inheritance from your limited father.

¹³⁰Tumnē 63 janm is nark mē̃ liyē haĩ .

¹³⁶You have taken 63 births in this hell.

¹³¹Maĩ 21 janma liē tumkō svarg kā varsā dēnē āyā hū̃ .

¹³⁷I have come to give you the inheritance of heaven for 21 births.

¹³²Ab rāvaṇ kā varsā achchhā yā rām kā  ?

¹³⁸So, is the inheritance of Ravan good or is that of Rama good?

¹³³Agar rāvaṇ kā achchhā hai tō unkō jalātē kyō̃ hō  ?

¹³⁹If the inheritance of Ravan is good, then why do you burn his effigy?

¹³⁴Śhivbābā kō kabhī jalātē hō kyā  ?

¹⁴⁰Do you ever burn Shiv Baba?

¹³⁵Śhrīkr̥iṣhṇa kō thōṛēhī jalātē haĩ .

¹⁴¹Shri Krishna’s effigy is never burnt.

¹³⁶Vē|way tō haĩ hī rāvaṇ sampradāy , vikār sē paidā hōtē haĩ .

¹⁴²This is the community of Ravan. ¹⁴³All are born through vice.

¹³⁷Yah hai vēśhyālay , viṣhay sāgar .

¹⁴⁴This is the brothel, the ocean of poison.

¹³⁸Vah hai viceless , śhivālay , amr̥it sāgar .

¹⁴⁵That is the viceless Shivalaya, the ocean of nectar.

¹³⁹Kṣhīr sāgar mē̃ viṣhṇu kō dikhātē haĩ nā . ¹⁴⁰Ab kṣhīr kā sāgar thōṛēhī hōtā hai .

¹⁴⁶They show Vishnu lying in an ocean of milk, but there cannot be an ocean of milk.

¹⁴¹Dūdh tō gaū sē nikaltā hai .

¹⁴⁷Milk comes from a cow.

¹⁴²Ab dēkhō kahtē haĩ īśhvar sarvavyāpī hai phir apnē kō śhivōham kahtē kyōṅki khud pavitra rahtē , dūsrē kō aisē thōṛēhī kahtē - tumhārē mē̃ īśhvar hai , tumhārē mē̃ nahī̃ hai kyōṅki tum patit hō .

¹⁴⁸They say that God is omnipresent and then they say “Shivohum” (I am Shiva) because they remain pure. ¹⁴⁹However, they don’t say to others: God is in you, or: God is not in you because you are impure.

¹⁴³Ātmā kahtī hai maĩ abhī parampitā paramātmā dvārā pāvan ban rahī hū̃ , phir pāvan ban rājya karē̃gē .

¹⁵⁰The soul says: I am now being made pure by the Supreme Father, the Supreme Soul and then, when I am pure, I will rule the kingdom.

¹⁴⁴Tumnē anēk bār varsā liyā aur ganvāyā hai .

¹⁵¹You have received and lost the inheritance countless times.

¹⁴⁵Yah drama kā chakra buddhi mē̃ baiṭh gayā hai .

¹⁵²The cycle of the drama is now in your intellects.

¹⁴⁶Bāp samjhātē haĩ tum sab pārvatiyā̃ hō , maĩ śhiv hū̃ .

¹⁵³The Father explains: All of you are Parvatis and I am Shiva. ¹⁵⁴The stories etc. refer to here.

¹⁴⁷Kathā ādi yahā̃ key|kī bāt hai , sūkṣhmavatan mē̃ tō kathā ādi hōtī nahī̃ . ¹⁴⁸Amarkathā tumkō sunātē haĩ amarpurī kā mālik banānē .

¹⁵⁵There are no stories etc. in the subtle region. ¹⁵⁶You are told the story of immortality to make you into the masters of the land of immortality. ¹⁵⁷That is the land of immortality.

¹⁴⁹Vah hai amarlōk , vahā̃ tō sukh hī sukh hai , mr̥ityulōk mē̃ ādi-madhy-ant duḥkh hai .

¹⁵⁸There is nothing but happiness there. ¹⁵⁹In the land of death, there is sorrow from the beginning through the middle to the end.

¹⁵⁰Kitnā achchhī rīti samjhātē haĩ .

¹⁶⁰All of this is explained to you so well.

¹⁵¹Jinhōnnē kalp pahlē bāp sē varsā liyā thā , unhō̃ kā hī ab puruṣhārth chaltā hai .

¹⁶¹The efforts of those who claimed their inheritance from the Father in the previous cycle also continue now.

¹⁵²Is samay tak jō missionary chaltī hai , pahlē bhī itnī chalī thī . ¹⁵³Bhal bābā kahtē haĩ tum service ṭhaṇḍī kartē hō , parantu yah bhī samjhātē haĩ ki kalp pahlē jō tumnē service kī thī vahī kartē hō .

¹⁶²However many missionaries there have been up to the present time, there were just as many missionaries previously too. ¹⁶³Although Baba says that you are slack in service, He also understands that you are doing the same service that you did in the previous cycle.

¹⁵⁴Puruṣhārth phir bhī kartē rahnā hai .

¹⁶⁴Nevertheless, you have to continue to make effort.

¹⁵⁵Chhōṭē-chhōṭē dīpakō̃ kō tūphān hilā dēgē .

¹⁶⁵Storms make the small earthenware lamps flicker.

¹⁵⁶Khivaiyā tō sabkā ēk bāp hī hai .

¹⁶⁶The Boatman of everyone is the one Father.

¹⁵⁷Kahāvat bhī hai - naīyā mērī pār lagāō … drama key|kī bhāvī aisī banī huī hai .

¹⁶⁷There is the saying: Take my boat across… ¹⁶⁸The destiny of the drama is created in this way.

¹⁵⁸Sab us purānī duniyā taraph jā rahē haĩ .

¹⁶⁹All will go to the old world.

¹⁵⁹Yahā̃ haĩ thōṛē .

¹⁷⁰There are only a few here.

¹⁶⁰Tum kitnē thōṛē hō .

¹⁷¹There are so few of you.

¹⁶¹Bhal pichhāṛī mē̃ bahut hōṅgē tō bhī rāt-din kā fark hai .

¹⁷²Although there will be many at the end, there is the difference of day and night.

¹⁶²Vah sārī rāvaṇ sampradāy hai .

¹⁷³All of them are the community of Ravan.

¹⁶³Bāp naśhā tō bahut chaṛhātē haĩ phir bāhar kuṭumb parivār kā mũh dēkhā tō naśhā halkā hō jātā hai .

¹⁷⁴The Father makes your intoxication rise very high. ¹⁷⁵However, when you see the faces of your friends and family, that intoxication decreases.

¹⁶⁴Aisā hōnā nahī̃ chāhiē .

¹⁷⁶It shouldn’t happen like that.

¹⁶⁵Ātmāō̃ kō kahā jātā hai tum bāp sē rūhrihān karō - bābā , ham āpkē thē , āpnē svarg mē̃ bhējā thā .

¹⁷⁷It is said to souls: Have a heart-to-heart conversation with the Father. ¹⁷⁸Baba, I belonged to You. ¹⁷⁹You sent me to heaven.

¹⁶⁶21 janm rājya kiyā phir 63 janm duḥkh pāyā .

¹⁸⁰I ruled a kingdom for 21 births and then attained sorrow for 63 births.

¹⁶⁷Ab ham āpsē varsā lēkar hī chhōṛē̃gē .

¹⁸¹I will now definitely claim my inheritance from You.

¹⁶⁸Bābā , āp kitnē achchhē hō .

¹⁸²Baba, You are so good!

¹⁶⁹Ham āpkō ādhākalp bhūl gayē thē .

¹⁸³I forgot You for half the cycle.

¹⁷⁰Bābā kahtē yah tō ānādi banā-banāyā drama hai .

¹⁸⁴Baba says: This drama is predestined.

¹⁷¹Mērī bhī yah duty hai . ¹⁷²Maĩ kalp-kalp ākar tum bachchō̃ kō māyā sē liberate kar brāhmaṇ banāē sr̥iṣhṭi K|kē ādi-madhy-ant kā rāz sunātā hū̃ .

¹⁸⁵It is also My duty to come every cycle and liberate you children from Maya and then make you into Brahmins and tell you the secrets of the beginning, the middle and the end of the world.

¹⁷³Maĩ ātā hī tab hū̃ jab svarg banānā hai .

¹⁸⁶I come when I have to create heaven. ¹⁸⁷You are now becoming angels.

¹⁷⁴Tum ab phariśhtē ban rahē hō .

¹⁸⁸You are given visions of purity.

¹⁷⁵Purity kā bhī sākṣhātkar karātē haĩ .

¹⁸⁹You also have to become destroyers of attachment.

¹⁷⁶Tumkō naṣhṭōmōhā bhī bannā hai .

¹⁹⁰If someone says to Baba: Baba, should I go on service?

¹⁷⁷Bābā kō agar kōī kahtē haĩ - bābā , ham service par jāyē̃  ?

¹⁹¹Baba would say: If you have destroyed attachment, you are a master, you can go wherever you want.

¹⁷⁸Tō bābā kahē̃gē - agar tum naṣhṭō-mōhā hō tō mālik hō , jahā̃ chāhē jāō .

¹⁹²Why are you confused? ¹⁹³You are a master; you have to show the path to the blind.

¹⁷⁹Mūñjhtē kyō̃ hō . ¹⁸⁰Mālik hō , andhō̃ kō rāh batānī hai .

¹⁹⁴It is because you haven’t destroyed your attachment that you ask.

¹⁸¹Naṣhṭōmōhā nahī̃ haĩ tab pūchhtē haĩ . ¹⁸²Naṣhṭōmōhā hō tō yah bhāgē , vah ṭhahar na sakē̃ .

¹⁹⁵If you had destroyed attachment, you would run; you wouldn’t be able to stay here.

¹⁸³Baṛī mañzil hai .

¹⁹⁶The destination is high.

¹⁸⁴Bāp serviceable bachchō̃ par kurbān jātē haĩ .

¹⁹⁷The Father surrenders Himself to the serviceable children.

¹⁸⁵Pahlē number mē̃ tō yah bābā thā nā .

¹⁹⁸This Baba was the first number.

¹⁸⁶Tyāg tō sab kartē haĩ parantu phir bhī inkā first number hai .

¹⁹⁹Everyone had renunciation, but this one was the first number.

¹⁸⁷Bābā kahtē haĩ dēhī-abhimānī banō arthāt apnē kō aśharīrī samjhō .

²⁰⁰Baba says: Become soul conscious! ²⁰¹That is, consider yourself to be bodiless.

¹⁸⁸Bēhad kā bāp tumkō 21 janmō̃ kā varsā dētē haĩ .

²⁰²The unlimited Father is giving you the inheritance for 21 births.

¹⁸⁹Achchhā , vah āyē kaisē  ?

²⁰³Achcha, how does He come?

¹⁹⁰Likhā bhī huā hai - brahmā K|kē mukh sē rachnā rachtē haĩ tō jarūr brahmā mē̃ hī āyēṅgē .

²⁰⁴It is written: Creation is created through the mouth of Brahma and so He would surely enter Brahma.

¹⁹¹Brahmā kō hī prajāpitā kahā jātā hai tō us bēhad K|kē bāp sē ākar varsā lō|low .

²⁰⁵Brahma alone is called Prajapita. ²⁰⁶Therefore, come and claim your inheritance from that unlimited Father.

¹⁹²Yah bātē̃ samjhānē mē̃ lajjā key|kī tō kōī bāt nahī̃ hai .

²⁰⁷There is no question of being embarrassed about explaining these things.

¹⁹³Achchhā .

²⁰⁸Achcha.

¹⁹⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁰The spiritual Father says namaste to the spiritual children.

¹⁹⁶Dhārṇā kē liē mukhya sār  :

²¹¹Essence for dharna:

¹⁹⁷1 ) brahmā bāp samān tyāg mē̃ number āgē jānā hai .

²¹² 1. Like Father Brahma, you have to claim a number ahead in renunciation.

¹⁹⁸Rudra K|kē galē kā hār bannē kē liē jītē jī balihār jānā hai .

²¹³In order to become part of the garland around the neck of Rudra, you have to surrender yourself while alive.

¹⁹⁹2 ) serviceable bannē kē liē naṣhṭōmōhā bannā hai .

²¹⁴ 2. In order to become serviceable, become a destroyer of attachment.

²⁰⁰Andhō̃ kō rāh batānī hai .

²¹⁵Show the path to the blind.

²⁰¹Vardān  : man key|kī khuśhī dvārā bīmāriyō̃ kō dūr bhagānē vālē ever healthy bhav

²¹⁶Blessing: May you have happiness in your mind and chase away all illnesses and become ever healthy.

²⁰²Kahā jātā - man khuśh tō jahān khuśh , man key|kī bīmārī sē śharīr bhī pīlā hō jātā hai .

²¹⁷ It is said: When your mind is happy, the world is happy whereas from an illness of the mind, your whole body becomes pale.

²⁰³Man ṭhīk hōgā tō śharīr kā rōg bhī mahsūs nahī̃ hōgā .

²¹⁸If your mind is well you will not then feel any illness of the body.

²⁰⁴Chāhē śharīr bīmār bhī hō tō bhī manadurūsta hai kyōṅki āpkē pās|pass khuśhī key|kī khurāk bahut baṛhiyā hai .

²¹⁹Even if your body is not well, your mind is healthy because you have the very good nourishment of happiness.

²⁰⁵Yah khurāk bīmārī kō bhagā dētī hai , bhulā dētī hai .

²²⁰This nourishment chases away illness and makes you forget it.

²⁰⁶Tō man khuśh , jahān khuśh , jīvan khuśh , isliē ever healthy hō .

²²¹So, when your mind is happy, the world is happy and your life is happy and this is why you are ever healthy.

²⁰⁷Slōgan  : samay K|kē mahatva kō jān lō tō sarv khajānō̃ sē sampann ban jāyēṅgē .

²²²Slogan: Know the importance of time and you will become full of all treasures.

²⁰⁸Is mās key|kī sabhī muraliyā̃ ( īśhvarīy mahāvākya ) nirākār paramātmā śhiv nē brahmā mukhkamal sē apnē brahmāvatsō̃ arthāt brahmākumār ēvã brahmākumāriyō̃ K|kē sammukh 18-1-1969 sē pahlē uchchāraṇ kī thī . ²⁰⁹Yah kēval brahmakumaris key|kī adhikr̥it teacher bahanō̃ dvārā niyamit BK vidyārthiyō̃ kō sunānē kē liē haĩ .

²²³*** Om Shanti ***