शनिवार 2 दिसंबर 2023 की दैनिक मुरली

⁰02-12-2023 praatahmurli om shanti "baapdaada"' madhuban

⁰ 02/12/23 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - samay prati samay gyaan saagar ke paas aao, gyaan ratnon ka vakhar (saamaan) bharkar phir baahar jaakar delivery karo, vichaar saagar manthan kar seva mein lag jaao''

¹Essence: Sweet children, from time to time, come to the Ocean of Knowledge. ²Fill yourselves with the goods of the jewels of knowledge and then go out and deliver them. ³Churn the ocean of knowledge and occupy yourselves in doing service.

²prashn:- sabse achha purooshaartha kaun-sa hai? ³baap ko kaun-se bachche pyaare lagte hain?

⁴Question: Which effort is the best of all and which children does the Father love?

⁴uttar:- kisi ka bhi jeevan banaana, yeh bahut achha purooshaartha hai। ⁵bachchon ko isi purooshaartha mein lag jaana chaahiye।

⁵Answer: To create a life for someone is the best effort of all. ⁶You children should occupy yourselves in making this effort. ⁷If you ever make a mistake, do a lot of service to make up for that.

⁶kabhi agar koi bhool ho jaati hai to uske badle mein khoob service karo। ⁷nahin to woh bhool dil ko khaati rahegi।

⁸Otherwise, that mistake will continue to make your conscience bite you.

⁸baap ko gyaani aur yogi bachche hi bahut pyaare lagte hain।

⁹The Father loves gyani and yogi children very much.

⁹geet:- jo piya ke saath hai…

¹⁰Song: The rain of knowledge is for those who are with the Beloved!

¹⁰om shanti।

¹¹Om shanti.

¹¹bachche samajh sakte hain ki sammukh murli sunna va tape mein sunna va kaagaj par padhne mein farka zaroor hai।

¹²You children can understand that there definitely is a difference between listening to a murli personally, hearing it on tape and reading it.

¹²geet mein bhi kehte hain jo piya ke saath hai… barsaat to sabke liye hai parantu saath mein rahne se baap ke expression ko samajhne, bhinna-bhinna direction ko jaanne ka bahut phaayda hota hai।

¹³It says in the song: The rain of knowledge is for those who are with the Beloved. ¹⁴The rain is for everyone, but those who are with the Father can also benefit a lot by understanding the expressions on the Father’s face and knowing His various directions.

¹³parantu aise bhi nahin kisko baith jaana hai।

¹⁵However, it is not that any of you can just sit here.

¹⁴vakhar (saamaan) bhara aur jaakar service ki। ¹⁵phir aaya vakhar bharne। ¹⁶manushya saamaan khareed karne jaate hain, bechne ke liye।

¹⁶You have to fill yourselves with the goods and go and do service and then return and fill yourselves with the goods again. ¹⁷People go to buy goods in order to sell them.

¹⁷bech kar phir saamaan lene aate hain।

¹⁸They sell them and then return to buy more.

¹⁸yeh bhi gyaan ratnon ka vakhar hai।

¹⁹These too are the goods of the jewels of knowledge.

¹⁹vakhar lene vaale to aayenge na।

²⁰You come back to get more goods.

²⁰koi delivery nahin karte hain, puraane vakhar par hi rehte hain, naya lene nahin chaahte hain। ²¹aise bhi besmajh hain।

²¹There are such senseless ones that they don’t make any deliveries, but just stay holding on to the old goods; they don’t want to obtain more new goods.

²²manushya teerthon par jaate hain, teertha to nahin aayenge na kyonki woh to jad chitra hain।

²²People go on pilgrimages; the pilgrimage place would not come to them because those images are non-living.

²³in baaton ko bachche hi jaante hain।

²³Only you children understand these things.

²⁴manushya to kuchh bhi nahin jaante।

²⁴People don’t understand anything.

²⁵bahut bade-bade guru log shri shri mahaamandaleshvar aadi jigyaasuon ko teerthon par le jaate hain, triveni par kitne jaate hain।

²⁵Big gurus such as Shri Shri Mahamandleshwar, etc. take their followers on pilgrimages. ²⁶So many people go to the Triveni. ²⁷They consider it to be charity to go to the rivers and make donations there.

²⁶nadi par jaakar daan karne ko punya samajhte hain।

²⁸Here, there is no question of performing devotion.

²⁷yahaan bhakti ki to baat hi nahin।

²⁹Here, you have to come to the Father.

²⁸yahaan to baap ke paas aana hai to bachchon ko samajhkar phir samjhaana hai।

³⁰Therefore, you children have to understand and then explain to others.

²⁹pradarshani mein bhi manushyon ko samjhaana hai।

³¹You also have to explain to people at exhibitions.

³⁰yeh jo 84 janmon ka chakra lagaate hain yeh to bachche jaante hain, sab nahin lagaate hain।

³²Children, you know that not everyone goes around the cycle of 84 births.

³¹ismen samjhaane ki badi yukti chaahiye।

³³A very good method is needed to explain this.

³²is chakra mein hi manushya moonjhate hain।

³⁴It is this cycle that people become confused about.

³³jhaad ka to kisko pata hi nahin hai।

³⁵No one even knows about the tree.

³⁴shaastron mein bhi chakra dikhaate hain। ³⁵kalpa ki aayu chakra se nikaalte hain।

³⁶They also show a cycle in the scriptures; they show its duration.

³⁶chakra mein hi rola hai।

³⁷There is confusion in that cycle.

³⁷ham to poora chakra lagaate hain।

³⁸We go around the full cycle.

³⁸84 janma lete hain, baaki islaami, bauddhi aadi woh to baad mein aate hain।

³⁹We take 84 births. ⁴⁰However, those of Islam and the Buddhists come later.

³⁹ham kaise us chakra se sato, rajo, tamo mein paas karte hain - woh gole mein dikhaaya hua hai।

⁴¹How we pass through the stages of sato, rajo and tamo is shown in the picture of the cycle.

⁴⁰baaki aur jo aate hain islaami, bauddhi aadi unka kaise dikhaaven?

⁴²How can we show the same for all the rest, for those of Islam and the Buddhists, etc. that come?

⁴¹woh bhi to sato, rajo, tamo mein aate hain।

⁴³They too go through the stages of sato, rajo and tamo.

⁴²ham apna viraat roop bhi dikhaate hain - satayug se lekar kaliyug tak poora round le aate hain।

⁴⁴We also show our variety form image. ⁴⁵We go around the whole cycle from the golden age to the iron age.

⁴³choti hai braahmanon ki phir mukh ko satayug mein, baahon ko treta mein, pet ko dvaapar mein phir taangon ko last mein khada karen।

⁴⁶The topknot is Brahmins, then the face represents the golden age, the arms represent the silver age, the stomach represents the copper age and the legs are shown to be last.

⁴⁴apna to viraat roop dikhaayen। ⁴⁵baaki anya dharma vaalon ka kaise dikhaayen?

⁴⁷We can show our variety-form image, but how can we show this for the other religions?

⁴⁶use bhi shuru karen to pahle satopradhaan, phir sato-rajo-tamo।

⁴⁸When they start, they too are satopradhan, and they then go through the stages of sato, rajo and tamo.

⁴⁷to isse siddha ho jaayega ki kabhi bhi koi nirvaan mein nahin gaya hai।

⁴⁹This proves that no one has ever gone to Nirvana; they have to go around this cycle.

⁴⁸unko to is chakra mein aana hi hai। ⁴⁹harek ko sato-rajo-tamo mein aana hi hai।

⁵⁰Each one has to go through the stages of sato, rajo and tamo.

⁵⁰ibraaham, buddha, Christ aadi bhi to manushya the।

⁵¹Abraham, Buddha and Christ, etc. were human beings.

⁵¹raat mein baba ko bahut khyaal chalta hai।

⁵²Baba has many thoughts about this at night.

⁵²khyaalaat mein phir neend ka nasha ud jaata hai, neend fit jaati hai।

⁵³He loses the drowsiness of sleep with these thoughts. ⁵⁴He loses his sleep in these.

⁵³samjhaane ki badi achhi yukti chaahiye।

⁵⁵Very good methods are needed to explain these.

⁵⁴unka bhi viraat roop banaana pade।

⁵⁶A variety-form image has to be created for them.

⁵⁵unka bhi pair pichhaadi mein le jaayen phir likhat mein samjhaayen।

⁵⁷Their feet should also be shown at the end and then this should be explained in writing.

⁵⁶bachchon ko samjhaana hai Christ jab aate hain unko bhi sato-rajo-tamo se paas karna padta hai।

⁵⁸You children have to explain that, when Christ comes, he too has to pass through the stages of sato, rajo and tamo.

⁵⁷satayug mein to woh aate nahin। ⁵⁸aana to baad mein hai।

⁵⁹He doesn’t come in the golden age; he has to come later.

⁵⁹kahenge Christ heaven mein nahin aayega!

⁶⁰They would ask: Would Christ not come in heaven?

⁶⁰yeh to bana-banaaya khel hai।

⁶¹This play is predestined.

⁶¹tum jaante ho Christ ke aage bhi dharma the phir vo hi repeat karna hai।

⁶²You know that there were other religions before Christ and that they have to repeat.

⁶²drama ka raaz samjhaana hota hai।

⁶³The significance of the drama has to be explained.

⁶³pahle-pahle to baap ka parichay dena hai। ⁶⁴baap se kaise second mein varsa milta hai?

⁶⁴First of all, you have to give the Father’s introduction: How do you receive the inheritance from the Father in a second?

⁶⁵gaaya bhi hua hai second mein jeevanmukti।

⁶⁵It is remembered: You receive liberation-in-life in a second.

⁶⁶dekho, baba ke kitne khyaalaat chalte hain।

⁶⁶Look, Baba has so many thoughts.

⁶⁷baba ka part hai vichaar saagar manthan ka।

⁶⁷It is in Baba’s part for him to churn the ocean of knowledge.

⁶⁸god fatherly birth right, “now aar never'' akshar likha hua hai।

⁶⁸The words ‘Godfatherly birthright – now or never’ have been written.

⁶⁹jeevanmukti akshar likhna hai।

⁶⁹You also have to write the words ‘Liberation-in-life’.

⁷⁰likhat clear hogi to samjhaane mein sahaj hoga।

⁷⁰If the writing is clear, it will be easy to explain.

⁷¹jeevanmukti ka varsa mila।

⁷¹You received the inheritance of liberation-in-life.

⁷²jeevanmukti mein raaja, raani, praja sab hain।

⁷²Kings, queens and subjects are all in liberation-in-life.

⁷³to likhat ko bhi theek karna pade।

⁷³So the writing has to tally this clearly.

⁷⁴bigar chitra bhi samjhaaya ja sakta hai।

⁷⁴It can also be explained without the pictures.

⁷⁵sirf ishaare par bhi samjhaaya ja sakta hai।

⁷⁵You can explain simply with signals.

⁷⁶yeh baba hai, yeh varsa hai।

⁷⁶This is Baba and this is the inheritance.

⁷⁷jo yogayukta honge woh achhi reeti samjha sakenge।

⁷⁷Those who are yogyukt would be able to explain well.

⁷⁸saara madaar yog par hai।

⁷⁸Everything depends on yoga.

⁷⁹yog se buddhi pavitra hoti hai tab hi dhaarna ho sakti hai।

⁷⁹Your intellects become pure with yoga and only then can you imbibe this.

⁸⁰ismen dehi-abhimaani avastha chaahiye। ⁸¹sab kuchh bhoolna pade।

⁸⁰A soul-conscious stage is needed for this.

⁸²shareer ko bhi bhoolna hai।

⁸¹You have to forget everything.

⁸³bas, ab hamko vaapis jaana hai, yeh duniya to khatma ho jaane vaali hai।

⁸²You also have to forget your bodies; that’s all. ⁸³We now have to return home.

⁸⁴is (baba) ke liye to sahaj hai kyonki inka dhandha hi yeh hai।

⁸⁴This world is going to end. ⁸⁵It is easy for this Baba because this is his business.

⁸⁵saara din buddhi isi mein lagi hui hai।

⁸⁶His intellect is engaged in this throughout the whole day.

⁸⁶achha, jo grihastha vyavhaar mein rehte hain unko to karma karna hai।

⁸⁷All right, but those who live at home with their families have to perform actions.

⁸⁷sthool karma karne se woh baaten bhool jaati hain, baba ki yaad bhool jaati hai।

⁸⁸While physically performing actions, you forget those other things. ⁸⁹You forget to have remembrance of Baba.

⁸⁸baba khud apna anubhav sunaate hain।

⁹⁰Baba tells you his own experience.

⁸⁹baba ko yaad karta hoon, baba is rath ko khila rahe hain phir bhool jaata hoon to baba vichaar karte hain jabki main bhi bhool jaata hoon to in bichaaron ko kitni takleeph hoti hogi!

⁹¹I remember Baba: Baba is feeding this chariot, and then I forget. ⁹²Therefore, Baba thinks: Since even I forget, how much difficulty must all of these helpless children be having?

⁹⁰is chart ko badha kaise sakte honge?

⁹³How would they increase their charts?

⁹¹pravritti maarga vaalon ke liye mushkil hai।

⁹⁴It is difficult for those on the family path.

⁹²unhon ko phir mehnat karni pade।

⁹⁵They have to make effort.

⁹³baba samjhaate to sabko hain।

⁹⁶Baba explains to everyone.

⁹⁴jo purooshaartha karte honge woh result likh bhej sakte hain।

⁹⁷Those who make effort can write their result and send it to Baba.

⁹⁵baba jaante hain barobar difficult hai।

⁹⁸Baba knows that this really is difficult.

⁹⁶baba kehte hain raat ko mehnat karo।

⁹⁹Baba says: Make effort at night.

⁹⁷tumhaara thak saara utar jaayega, agar tum yogayukta ho vichaar saagar manthan karte rahenge to।

¹⁰⁰All your tiredness will be removed if you remain yogyukt and continue to churn the ocean of knowledge.

⁹⁸baba apna anubhav bataate hain - kab aur baaton taraph buddhi chali jaati hai to maatha garam ho jaata hai।

¹⁰¹Baba tells you his experience. ¹⁰²Sometimes, my intellect is diverted to other things and my head then becomes heated.

⁹⁹phir un toofaanon se buddhi ko nikaal is vichaar saagar manthan mein lag jaata hoon to maatha halka ho jaata hai।

¹⁰³Then, I remove my intellect from those storms and occupy myself in churning the ocean of knowledge and my head then becomes light.

¹⁰⁰maaya ke toofaan to anek prakaar ke aate hain।

¹⁰⁴Many types of storms of Maya come.

¹⁰¹is taraph buddhi lagaane se woh thakaavat saari utar jaati hai, buddhi refresh ho jaati hai।

¹⁰⁵By occupying your intellects in this, all of that tiredness is removed and your intellects become refreshed.

¹⁰²baba ki service mein lag jaate hain to yog aur gyaan ka makkhan mil jaata hai।

¹⁰⁶When you occupy yourself in Baba’s doing service, you receive the butter of yoga and knowledge.

¹⁰³yeh baba anubhav bata rahe hain।

¹⁰⁷This Baba is telling you his experience.

¹⁰⁴baap to bachchon ko bataayenge na - aise-aise hoga, maaya ke vikalpa aayenge।

¹⁰⁸The Father would tell the children: This and that will happen. ¹⁰⁹Storms of Maya will come.

¹⁰⁵buddhi ko phir us taraph laga dena chaahiye।

¹¹⁰At that time, you should occupy your intellects in these things.

¹⁰⁶chitra uthaakar usi par khyaalaat karna chaahiye to maaya ka toofaan ud jaaye।

¹¹¹You should look at a picture and begin to think about that and the storms of Maya will fly away.

¹⁰⁷baba jaante hain ki maaya aisi hai jo yaad mein rahne nahin deti।

¹¹²Baba knows that Maya is such that she doesn’t allow you to stay in remembrance.

¹⁰⁸thode hain jo poora yaad mein rehte hain।

¹¹³There are few who stay in remembrance the whole time.

¹⁰⁹badi-badi baaten to bahut karte hain। ¹¹⁰agar baba ki yaad mein rahen to buddhi clear rahe।

¹¹⁴Many talk big. ¹¹⁵If you stay in remembrance of Baba, your intellect can remain clear.

¹¹¹yaad karne jaisa maakhan aur koi hai nahin।

¹¹⁶There is no other butter like that of staying in remembrance.

¹¹²parantu sthool bojh bahut hone se yaad kam ho jaati hai।

¹¹⁷When there is a lot of physical burden, your remembrance decreases.

¹¹³bambai mein dekho pope aaya, kitni unki mahima thi jaise ki sabka bhagwan aaya tha।

¹¹⁸Look, the Pope came to Bombay. ¹¹⁹He was praised so much, as though everyone’s God had come.

¹¹⁴taakat vaale hain na।

¹²⁰He has power, does he not?

¹¹⁵bhaaratvaasiyon ko apne dharma ka pata nahin hai।

¹²¹The people of Bharat don’t even know their own religion.

¹¹⁶apna dharma hindu kehte rehte hain।

¹²²They continue to say that their religion is Hinduism.

¹¹⁷hindu to koi dharma hi nahin hai।

¹²³However, Hinduism is not a religion.

¹¹⁸kahaan se aaya, kab sthaapan hua, kisko pata nahin hai।

¹²⁴No one knows where it came from or when it was established.

¹¹⁹tumhaare mein gyaan ki uchhal aani chaahiye।

¹²⁵You should have enthusiasm for this knowledge.

¹²⁰shiv shaktiyon ko gyaan mein uchhal maarni chaahiye।

¹²⁶You Shiv Shaktis should jump with enthusiasm for knowledge.

¹²¹unhonne to shaktiyon ko sher par dikhaaya hai।

¹²⁷Those people have shown the Shaktis riding a lion.

¹²²hai saari gyaan ki baat।

¹²⁸All of that refers to knowledge.

¹²³pichhaadi mein jab tumhaare mein taakat aayegi to saadhu santa aadi ko bhi samjhaayenge।

¹²⁹At the end, when you have become powerful, you will also explain to the sages and holy men.

¹²⁴itna gyaan jab buddhi mein ho tab uchhal aa sakti hai। ¹²⁵jaise paata gaanv mein kheti karne vaalon ko teacher padhaate hain to woh padhte nahin। ¹²⁶unko kheti-baadi hi achhi lagti hai।

¹³⁰When you have that much knowledge in your intellects, you can then have that enthusiasm. ¹³¹In the city of Chakrata, if a teacher teaches farmers, they won’t study because they only like to farm.

¹²⁷aise aaj ke manushyon ko yeh gyaan do to kahenge yeh achha nahin lagta, hamko to shaastra padhne hain।

¹³²In the same way, if you give this knowledge to the people of today, they say: We don’t like it. ¹³³We want to study the scriptures.

¹²⁸parantu bhagwan saaph kehte hain jap, tap, daan, punya aadi se athva shaastra padhne se mere ko kisi ne nahin paaya hai।

¹³⁴However, God says very clearly: No one has attained Me by doing penance, tapasya, making donations, performing charity or even by studying the scriptures.

¹²⁹drama ko nahin jaante।

¹³⁵They don’t know the drama.

¹³⁰woh thode hi samajhte hain naatak mein actors hain, part bajaane yeh chola liya hai।

¹³⁶They don’t understand that they are the actors in the drama and that they have taken costumes to play their parts.

¹³¹yeh hai hi kaanton ka jangal।

¹³⁷This is a forest of thorns.

¹³²ek-doosre ko kaanta lagaate, lootte maarte rehte hain।

¹³⁸They continue to prick one another, continue to loot and kill one another.

¹³³soorat bhal manushya ki hai parantu seerat bandar jaisi hai।

¹³⁹Although they look like human beings, their characters are like that of monkeys.

¹³⁴baap baith bachchon ko samjhaate hain।

¹⁴⁰The Father sits here and explains to you children.

¹³⁵koi naya sune to garam ho jaaye।

¹⁴¹If a new person were to hear this, he would become heated.

¹³⁶bachche thode hi garam honge।

¹⁴²You children do not get heated.

¹³⁷baap kehte hain main bachchon ko hi samjhaata hoon।

¹⁴³The Father says: I only explain to My children.

¹³⁸bachchon ko to maata-pita kuchh bhi kah sakte hain।

¹⁴⁴A mother and father can say anything to their children.

¹³⁹bachchon ko baap chamaat bhi maare to doosra thode hi kuchh kar sakta।

¹⁴⁵If a father beats his children, others cannot do anything about it.

¹⁴⁰maat-pita ka to pharja hai bachchon ko sudhaarna।

¹⁴⁶It is a parent’s duty to reform the children.

¹⁴¹parantu yahaan law nahin hai।

¹⁴⁷However, there isn’t that law here.

¹⁴²jaisa karma main karoonga mujhe dekh aur bhi karenge।

¹⁴⁸Whatever actions others see me perform, they will do the same.

¹⁴³to baba ne jo vichaar saagar manthan kiya woh bhi batlaaya।

¹⁴⁹So, Baba told you about what he churned. ¹⁵⁰This one is the first number.

¹⁴⁴yeh pahla number mein hai, inko 84 janma lene padte hain। ¹⁴⁵to aur bhi jo heads (dharma sthaapak) hain ve phir nirvaan mein kaise jaayenge।

¹⁵¹He has to take 84 births, and so how could all the other heads, the founders of the religions, have gone to Nirvana?

¹⁴⁶unko sato, rajo, tamo mein zaroor aana hai।

¹⁵²They definitely have to go through the sato, rajo and tamo stages.

¹⁴⁷pahla number mein lakshmi-naaraayan hain jo vishwa ke maalik hain।

¹⁵³The first number are Lakshmi and Narayan who are the masters of the world.

¹⁴⁸unhon ko bhi 84 janma lene padte hain।

¹⁵⁴They too have to take 84 births.

¹⁴⁹manushya srishti mein jo highest new man hai unke saath new women bhi chaahiye।

¹⁵⁵In the human world, together with the highest new man, there also has to be the new woman.

¹⁵⁰nahin to women bigar paidaais kaise hogi?

¹⁵⁶How could there be creation without women?

¹⁵¹satayug mein new man hain yeh lakshmi-naaraayan।

¹⁵⁷In the golden age, the new man and woman are Narayan and Lakshmi.

¹⁵²old se hi new hote hain।

¹⁵⁸They become new from old.

¹⁵³yeh to all-round part vaale hain।

¹⁵⁹They are the ones who play all-round parts.

¹⁵⁴baaki bhi sab sato se tamo mein aate hain, old bante hain phir old se new ho jaate hain।

¹⁶⁰All the rest also go from sato to tamo; they become old and then they become new from old.

¹⁵⁵jaise Christ pahle new aaya phir old bankar gaya phir new hokar aayega apne time par।

¹⁶¹Similarly, Christ first came new, then he went away old and he will then come again new at his own time.

¹⁵⁶yeh baat badi samajhne ki hai।

¹⁶²These matters have to be understood.

¹⁵⁷ismen yog achha chaahiye।

¹⁶³Very good yoga is needed for this.

¹⁵⁸poora surrender bhi chaahiye tab hi varse ka hakdaar ban sake।

¹⁶⁴You also have to be fully surrendered; only then can you claim a right to the inheritance.

¹⁵⁹surrender hoga to phir baba direction bhi de sakenge ki aise-aise karo।

¹⁶⁵When you are surrendered, Baba will be able to give you directions: Do this and that.

¹⁶⁰koi surrender hai phir kehta hoon ki vyavhaar mein bhi raho to buddhi ka maaloom pade।

¹⁶⁶For some who are surrendered, Baba tells them to stay with their families so that they can know their own intellects.

¹⁶¹vyavhaar mein rehte hue gyaan uthaao, paas hokar dikhaao। ¹⁶²grihastha mein nahin jaana।

¹⁶⁷Demonstrate this by taking this knowledge while living at home; demonstrate this by passing.

¹⁶³brahmachaari hokar rehna to achha hai।

¹⁶⁸You mustn’t get involved with a household.

¹⁶⁴baba harek ka hisaab bhi poochhte hain।

¹⁶⁹It is good to remain celibate. ¹⁷⁰Baba asks about each one’s accounts.

¹⁶⁵mama-baba ki paalna li hai to phir karz bhi utaarna hai to bal milega।

¹⁷¹You have taken sustenance from Mama and Baba and so you also have to settle that debt and you will then receive power.

¹⁶⁶nahin to baap bhi kahega ki hamne itni mehnat kar paalna ki aur hamko chhod diya।

¹⁷²Otherwise, the Father would say: I sustained you by making so much effort and you then left Me.

¹⁶⁷harek ki rag dekhni padti hai phir direction diye jaate hain।

¹⁷³Each one’s pulse has to be felt, then can directions be given.

¹⁶⁸samjho inse bhool ho jaati hai to baap usko abhul karaae theek kar dete hain।

¹⁷⁴For instance, if this one makes a mistake, the Father would free him from that mistake and put it right.

¹⁶⁹yeh bhi qadam-qadam shreemat par chalte rehte hain।

¹⁷⁵This one also continues to follow shrimat at every step.

¹⁷⁰kab nuksaan ho jaata hai to samajhte hain drama mein tha।

¹⁷⁶Whenever there is a loss, it is understood that that was in the drama.

¹⁷¹aage phir aisi baat honi nahin chaahiye।

¹⁷⁷Then that should not happen again in the future.

¹⁷²bhool to apne dil ko khaati hai।

¹⁷⁸Any mistakes would make your conscience bite you.

¹⁷³bhool ki hai to uski evaj mein phir bahut service mein lagna chaahiye, purooshaartha bahut karna chaahiye।

¹⁷⁹If you have made any mistakes, then, in return for those, you have to occupy yourself a great deal in doing service.

¹⁷⁴koi ka jeevan banaana - yeh hai purooshaartha।

¹⁸⁰You have to make a lot of effort. ¹⁸¹To create someone’s life is an effort.

¹⁷⁵baba kehte hain mujhe yogi aur gyaani sabse pyaara hai।

¹⁸²Baba says: I love the gyani and yogi children the most.

¹⁷⁶yog mein rahkar bhojan banaaye, khilaaye to bahut unnati ho sakti hai।

¹⁸³If you stay in yoga while preparing and serving food, there can be a lot of progress.

¹⁷⁷yeh shivbaaba ka bhandaara hai।

¹⁸⁴This is Shiv Baba’s bhandara.

¹⁷⁸to shivbaaba ke bachche zaroor aise yogayukta honge।

¹⁸⁵So Shiv Baba’s children would definitely be yogyukt.

¹⁷⁹dheere-dheere avastha oonch hoti hai। ¹⁸⁰time zaroor lagta hai।

¹⁸⁶Gradually, your stage will become elevated; it definitely takes time.

¹⁸¹harek ka karmabandhan apna-apna hai।

¹⁸⁷Everyone’s karmic bondages are their own.

¹⁸²kanyaaon par koi bojh nahin।

¹⁸⁸There is no burden on kumaris.

¹⁸³haan, bachchon par hai।

¹⁸⁹Yes, there is a burden on kumars.

¹⁸⁴bade bachche ho gaye hain to maat-pita ko bojh padta hai।

¹⁹⁰When their children have grown up, they are a burden to their mother and father.

¹⁸⁵baap ne itna samjhaaya, itna samay paalna ki hai to unhon ki paalna karni pade।

¹⁹¹The father explained to you so much, he sustained you so much and so you have to look after them.

¹⁸⁶hisaab chuktu karna hai to unki bhi dil khush hogi।

¹⁹²You have to settle the account so that their hearts become happy too.

¹⁸⁷sapoot bachche jo hote hain to woh musaaphiri se lautne par sab kuchh baap ke aage rakhte hain।

¹⁹³Worthy children place everything in front of their father when they return from their travels.

¹⁸⁸karja utaarna hai na।

¹⁹⁴You have to settle the debt, do you not?

¹⁸⁹bahut samajhne ki baaten hain।

¹⁹⁵These matters have to be understood.

¹⁹⁰oonch pad paane vaale hi sher muaaphik uchhalte rahenge।

¹⁹⁶Only those who are to claim a high status will continue to leap like a lion.

¹⁹¹achha!

¹⁹⁷Achcha.

¹⁹²meethe-meethe sikeeldhe bachchon prati maat pita baapdaada ka yaadapyaar aur good morning।

¹⁹⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹³roohaani baap ki roohaani bachchon ko namaste।

¹⁹⁹The spiritual Father says namaste to the spiritual children.

¹⁹⁴dhaarna ke liye mukhya saar:-

²⁰⁰Essence for dharna:

¹⁹⁵1) yog mein rahkar bhojan banaana hai।

²⁰¹ 1. Prepare food while staying in yoga.

¹⁹⁶yog mein hi rahkar bhojan khaana aur khilaana hai।

²⁰²Eat it and serve it to others while staying in yoga.

¹⁹⁷2) baba ne jo samjhaaya hai us par achhi reeti vichaar saagar manthan kar yogayukta ho auron ko bhi samjhaana hai।

²⁰³ 2. Churn very well the things Baba has explained to you. ²⁰⁴Explain them to others while remaining yogyukt.

¹⁹⁸vardaan:- sva parivartan aur vishwa parivartan ki jimmevaari ke taajdhaari so vishwa raajya ke taajdhaari bhav

²⁰⁵Blessing: May you become crowned with the crown of the kingdom of the world by being crowned here with the crown of responsibility for world transformation through self-transformation.

¹⁹⁹jaise baap ke oopar, praapti ke oopar har ek apna adhikaar samajhte ho, aise sva-parivartan aur vishwa parivartan donon ke jimmevaari ke taajdhaari bano tab vishwa raajya ke taaj adhikaari banenge।

²⁰⁶ Just as you all consider yourselves to have a right over the Father and over your attainments, in the same way, be crowned with the responsibility of self-transformation and world-transformation. ²⁰⁷You will then have a right to be crowned with the crown of the kingdom of the world.

²⁰⁰vartamaan hi bhavishya ka aadhaar hai।

²⁰⁸The present is the basis for the future.

²⁰¹check karo aur knowledge ke darpan mein dekho ki brahman jeevan mein pavitrata ka, padhaai aur seva ka double taaj hai?

²⁰⁹Check yourself by looking into the mirror of knowledge as to whether you have in your Brahmin life the double crown of purity and the study and service.

²⁰²yadi yahaan koi bhi taaj adhoora hai to vahaan bhi chhote se taaj ke adhikaari banenge।

²¹⁰If any crown is incomplete here, you will claim a right to a small crown there.

²⁰³slogan:- sada baapdaada ki chhatrachhaaya ke andar raho to vighna-vinaashak ban jaayenge।

²¹¹Slogan: Remain constantly under the canopy of BapDada’s protection and you will become a destroyer of obstacles.

²¹²*** Om Shanti ***