शनिवार 2 दिसंबर 2023 की दैनिक मुरली

⁰02-12-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 02/12/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - samay prati samay gyān sāgar kē pās āō , gyān ratnō̃ kā vakhar ( sāmān ) bharkar phir bāhar jākar delivery karō , vichār sāgar manthan kar sēvā mē̃ lag jāō ' '

¹Essence: Sweet children, from time to time, come to the Ocean of Knowledge. ²Fill yourselves with the goods of the jewels of knowledge and then go out and deliver them. ³Churn the ocean of knowledge and occupy yourselves in doing service.

²Praśhna  : sabsē achchhā purūṣhārth kaun-sā hai  ? ³Bāp kō kaun-sē bachchē pyārē lagtē haĩ  ?

⁴Question: Which effort is the best of all and which children does the Father love?

⁴Uttar  : kisī kā bhī jīvan banānā , yah bahut achchhā purūṣhārth hai . ⁵Bachchō̃ kō isī purūṣhārth mē̃ lag jānā chāhiē .

⁵Answer: To create a life for someone is the best effort of all. ⁶You children should occupy yourselves in making this effort. ⁷If you ever make a mistake, do a lot of service to make up for that.

⁶Kabhī agar kōī bhūl hō jātī hai tō uskē badalē|badlē mē̃ khūb service karō . ⁷Nahī̃ tō vah bhūl dil kō khātī rahēgī .

⁸Otherwise, that mistake will continue to make your conscience bite you.

⁸Bāp kō gyānī aur yōgī bachchē hī bahut pyārē lagtē haĩ .

⁹The Father loves gyani and yogi children very much.

⁹Gīt  : jō piyā kē sāth hai …

¹⁰Song: The rain of knowledge is for those who are with the Beloved!

¹⁰Ōm śhānti .

¹¹Om shanti.

¹¹Bachchē samajh saktē haĩ ki sammukh murlī sunnā vā tape mē̃ sunnā vā kāgaj par paṛhnē mē̃ fark jarūr hai .

¹²You children can understand that there definitely is a difference between listening to a murli personally, hearing it on tape and reading it.

¹²Gīt mē̃ bhī kahtē haĩ jō piyā kē sāth hai … barsāt tō sabkē liē hai parantu sāth mē̃ rahnē sē bāp K|kē expression kō samajhnē , bhinn-bhinn direction kō jānnē kā bahut phāydā hōtā hai .

¹³It says in the song: The rain of knowledge is for those who are with the Beloved. ¹⁴The rain is for everyone, but those who are with the Father can also benefit a lot by understanding the expressions on the Father’s face and knowing His various directions.

¹³Parantu aisē bhī nahī̃ kiskō baiṭh jānā hai .

¹⁵However, it is not that any of you can just sit here.

¹⁴Vakhar ( sāmān ) bharā aur jākar service key|kī . ¹⁵Phir āyā vakhar bharnē . ¹⁶Manuṣhya sāmān kharīd karnē jātē haĩ , bēchnē kē liē .

¹⁶You have to fill yourselves with the goods and go and do service and then return and fill yourselves with the goods again. ¹⁷People go to buy goods in order to sell them.

¹⁷Bēch kar phir sāmān lēnē ātē haĩ .

¹⁸They sell them and then return to buy more.

¹⁸Yah bhī gyān ratnō̃ kā vakhar hai .

¹⁹These too are the goods of the jewels of knowledge.

¹⁹Vakhar lēnē vālē tō āyēṅgē nā .

²⁰You come back to get more goods.

²⁰Kōī delivery nahī̃ kartē haĩ , purānē vakhar par hī rahtē haĩ , nayā lēnē nahī̃ chāhtē haĩ . ²¹Aisē bhī bēsamajh haĩ .

²¹There are such senseless ones that they don’t make any deliveries, but just stay holding on to the old goods; they don’t want to obtain more new goods.

²²Manuṣhya tīrthō̃ par jātē haĩ , tīrtha tō nahī̃ āyēṅgē nā kyōṅki vah tō jaṛ chitra haĩ .

²²People go on pilgrimages; the pilgrimage place would not come to them because those images are non-living.

²³In bātō̃ kō bachchē hī jāntē haĩ .

²³Only you children understand these things.

²⁴Manuṣhya tō kuchh bhī nahī̃ jāntē .

²⁴People don’t understand anything.

²⁵Bahut baṛē-baṛē gurū lōg śhrī śhrī mahāmaṇḍalēśhvar ādi jigyāsuō̃ kō tīrthō̃ par lē jātē haĩ , trivēṇī par kitnē jātē haĩ .

²⁵Big gurus such as Shri Shri Mahamandleshwar, etc. take their followers on pilgrimages. ²⁶So many people go to the Triveni. ²⁷They consider it to be charity to go to the rivers and make donations there.

²⁶Nadī par jākar dān karnē kō puṇya samajhtē haĩ .

²⁸Here, there is no question of performing devotion.

²⁷Yahā̃ bhakti key|kī tō bāt hī nahī̃ .

²⁹Here, you have to come to the Father.

²⁸Yahā̃ tō bāp kē pās ānā hai tō bachchō̃ kō samajhkar phir samjhānā hai .

³⁰Therefore, you children have to understand and then explain to others.

²⁹Pradarśhanī mē̃ bhī manuṣhyō̃ kō samjhānā hai .

³¹You also have to explain to people at exhibitions.

³⁰Yah jō 84 janmō̃ kā chakra lagātē haĩ yah tō bachchē jāntē haĩ , sab nahī̃ lagātē haĩ .

³²Children, you know that not everyone goes around the cycle of 84 births.

³¹Ismē̃ samjhānē key|kī baṛī yukti chāhiē .

³³A very good method is needed to explain this.

³²Is chakra mē̃ hī manuṣhya mūñjhtē haĩ .

³⁴It is this cycle that people become confused about.

³³Jhāṛ kā tō kiskō patā hī nahī̃ hai .

³⁵No one even knows about the tree.

³⁴Śhāstrō̃ mē̃ bhī chakra dikhātē haĩ . ³⁵Kalp key|kī āyu chakra sē nikāltē haĩ .

³⁶They also show a cycle in the scriptures; they show its duration.

³⁶Chakra mē̃ hī rōlā hai .

³⁷There is confusion in that cycle.

³⁷Ham tō pūrā chakra lagātē haĩ .

³⁸We go around the full cycle.

³⁸84 janma lētē haĩ , bākī islāmī , bauddhī ādi vah tō bād mē̃ ātē haĩ .

³⁹We take 84 births. ⁴⁰However, those of Islam and the Buddhists come later.

³⁹Ham kaisē us chakra sē satō , rajō , tamō mē̃ pās|pass kartē haĩ - vah gōlē mē̃ dikhāyā huā hai .

⁴¹How we pass through the stages of sato, rajo and tamo is shown in the picture of the cycle.

⁴⁰Bākī aur jō ātē haĩ islāmī , bauddhī ādi unkā kaisē dikhāvē̃  ?

⁴²How can we show the same for all the rest, for those of Islam and the Buddhists, etc. that come?

⁴¹Vah bhī tō satō , rajō , tamō mē̃ ātē haĩ .

⁴³They too go through the stages of sato, rajo and tamo.

⁴²Ham apnā virāṭ rūp bhī dikhātē haĩ - satyug sē lēkar kaliyug tak pūrā round lē ātē haĩ .

⁴⁴We also show our variety form image. ⁴⁵We go around the whole cycle from the golden age to the iron age.

⁴³Chōṭī hai brāhmaṇō̃ key|kī phir mukh kō satyug mē̃ , bāhō̃ kō trētā mē̃ , pēṭ kō dvāpar mē̃ phir ṭāṅgō̃ kō last mē̃ khaṛā karē̃ .

⁴⁶The topknot is Brahmins, then the face represents the golden age, the arms represent the silver age, the stomach represents the copper age and the legs are shown to be last.

⁴⁴Apnā tō virāṭ rūp dikhāyē̃ . ⁴⁵Bākī anya dharm vālō̃ kā kaisē dikhāyē̃  ?

⁴⁷We can show our variety-form image, but how can we show this for the other religions?

⁴⁶Usē bhī śhurū karē̃ tō pahlē satōpradhān , phir satō-rajō-tamō .

⁴⁸When they start, they too are satopradhan, and they then go through the stages of sato, rajo and tamo.

⁴⁷Tō issē siddha hō jāyēgā ki kabhī bhī kōī nirvāṇ mē̃ nahī̃ gayā hai .

⁴⁹This proves that no one has ever gone to Nirvana; they have to go around this cycle.

⁴⁸Unkō tō is chakra mē̃ ānā hī hai . ⁴⁹Harēk kō satō-rajō-tamō mē̃ ānā hī hai .

⁵⁰Each one has to go through the stages of sato, rajo and tamo.

⁵⁰Abraham|ibrāham , buddha , Christ ādi bhī tō manuṣhya thē .

⁵¹Abraham, Buddha and Christ, etc. were human beings.

⁵¹Rāt mē̃ bābā kō bahut khyāl chaltā hai .

⁵²Baba has many thoughts about this at night.

⁵²Khyālāt mē̃ phir nīnd kā naśhā uṛ jātā hai , nīnd fit jātī hai .

⁵³He loses the drowsiness of sleep with these thoughts. ⁵⁴He loses his sleep in these.

⁵³Samjhānē key|kī baṛī achchhī yukti chāhiē .

⁵⁵Very good methods are needed to explain these.

⁵⁴Unkā bhī virāṭ rūp banānā paṛē .

⁵⁶A variety-form image has to be created for them.

⁵⁵Unkā bhī pair pichhāṛī mē̃ lē jāyē̃ phir likhat mē̃ samjhāyē̃ .

⁵⁷Their feet should also be shown at the end and then this should be explained in writing.

⁵⁶Bachchō̃ kō samjhānā hai Christ jab ātē haĩ unkō bhī satō-rajō-tamō sē pās|pass karnā paṛtā hai .

⁵⁸You children have to explain that, when Christ comes, he too has to pass through the stages of sato, rajo and tamo.

⁵⁷Satyug mē̃ tō vah ātē nahī̃ . ⁵⁸Ānā tō bād mē̃ hai .

⁵⁹He doesn’t come in the golden age; he has to come later.

⁵⁹Kahē̃gē Christ heaven mē̃ nahī̃ āyēgā  !

⁶⁰They would ask: Would Christ not come in heaven?

⁶⁰Yah tō banā-banāyā khēl hai .

⁶¹This play is predestined.

⁶¹Tum jāntē hō Christ kē āgē bhī dharm thē phir vō hī repeat karnā hai .

⁶²You know that there were other religions before Christ and that they have to repeat.

⁶²Drama kā rāz samjhānā hōtā hai .

⁶³The significance of the drama has to be explained.

⁶³Pahlē-pahlē tō bāp kā parichay dēnā hai . ⁶⁴Bāp sē kaisē second mē̃ varsā miltā hai  ?

⁶⁴First of all, you have to give the Father’s introduction: How do you receive the inheritance from the Father in a second?

⁶⁵Gāyā bhī huā hai second mē̃ jīvanmukti .

⁶⁵It is remembered: You receive liberation-in-life in a second.

⁶⁶Dēkhō , bābā K|kē kitnē khyālāt chaltē haĩ .

⁶⁶Look, Baba has so many thoughts.

⁶⁷Bābā kā part hai vichār sāgar manthan kā .

⁶⁷It is in Baba’s part for him to churn the ocean of knowledge.

⁶⁸God fatherly birth right , «  now or never ' ' akṣhar likhā huā hai .

⁶⁸The words ‘Godfatherly birthright – now or never’ have been written.

⁶⁹Jīvanmukti akṣhar likhnā hai .

⁶⁹You also have to write the words ‘Liberation-in-life’.

⁷⁰Likhat clear hōgī tō samjhānē mē̃ sahaj hōgā .

⁷⁰If the writing is clear, it will be easy to explain.

⁷¹Jīvanmukti kā varsā milā .

⁷¹You received the inheritance of liberation-in-life.

⁷²Jīvanmukti mē̃ rājā , rānī , prajā sab haĩ .

⁷²Kings, queens and subjects are all in liberation-in-life.

⁷³Tō likhat kō bhī ṭhīk karnā paṛē .

⁷³So the writing has to tally this clearly.

⁷⁴Bigar chitra bhī samjhāyā jā saktā hai .

⁷⁴It can also be explained without the pictures.

⁷⁵Sirph iśhārē par bhī samjhāyā jā saktā hai .

⁷⁵You can explain simply with signals.

⁷⁶Yah bābā hai , yah varsā hai .

⁷⁶This is Baba and this is the inheritance.

⁷⁷Jō yōgyukt hōṅgē vah achchhī rīti samjhā sakē̃gē .

⁷⁷Those who are yogyukt would be able to explain well.

⁷⁸Sārā madār yōg par hai .

⁷⁸Everything depends on yoga.

⁷⁹Yōg sē buddhi pavitra hōtī hai tab hī dhārṇā hō saktī hai .

⁷⁹Your intellects become pure with yoga and only then can you imbibe this.

⁸⁰Ismē̃ dēhī-abhimānī avasthā chāhiē . ⁸¹Sab kuchh bhūlnā paṛē .

⁸⁰A soul-conscious stage is needed for this.

⁸²Śharīr kō bhī bhūlnā hai .

⁸¹You have to forget everything.

⁸³Bas , ab hamkō vāpis jānā hai , yah duniyā tō khatm hō jānē vālī hai .

⁸²You also have to forget your bodies; that’s all. ⁸³We now have to return home.

⁸⁴Is ( bābā ) kē liē tō sahaj hai kyōṅki inkā dhandhā hī yah hai .

⁸⁴This world is going to end. ⁸⁵It is easy for this Baba because this is his business.

⁸⁵Sārā din buddhi isī mē̃ lagī huī hai .

⁸⁶His intellect is engaged in this throughout the whole day.

⁸⁶Achchhā , jō gr̥ihastha vyavahār mē̃ rahtē haĩ unkō tō karma karnā hai .

⁸⁷All right, but those who live at home with their families have to perform actions.

⁸⁷Sthūl karma karnē sē vah bātē̃ bhūl jātī haĩ , bābā key|kī yād bhūl jātī hai .

⁸⁸While physically performing actions, you forget those other things. ⁸⁹You forget to have remembrance of Baba.

⁸⁸Bābā khud apnā anubhav sunātē haĩ .

⁹⁰Baba tells you his own experience.

⁸⁹Bābā kō yād kartā hū̃ , bābā is rath kō khilā rahē haĩ phir bhūl jātā hū̃ tō bābā vichār kartē haĩ jabki maĩ bhī bhūl jātā hū̃ tō in bichārō̃ kō kitnī taklīph hōtī hōgī  !

⁹¹I remember Baba: Baba is feeding this chariot, and then I forget. ⁹²Therefore, Baba thinks: Since even I forget, how much difficulty must all of these helpless children be having?

⁹⁰Is chart kō baṛhā kaisē saktē hōṅgē  ?

⁹³How would they increase their charts?

⁹¹Pravr̥itti mārg vālō̃ kē liē muśhkil hai .

⁹⁴It is difficult for those on the family path.

⁹²Unhō̃ kō phir mēhnat karnī paṛē .

⁹⁵They have to make effort.

⁹³Bābā samjhātē tō sabkō haĩ .

⁹⁶Baba explains to everyone.

⁹⁴Jō purūṣhārth kartē hōṅgē vah result likh bhēj saktē haĩ .

⁹⁷Those who make effort can write their result and send it to Baba.

⁹⁵Bābā jāntē haĩ barōbar difficult hai .

⁹⁸Baba knows that this really is difficult.

⁹⁶Bābā kahtē haĩ rāt kō mēhnat karō .

⁹⁹Baba says: Make effort at night.

⁹⁷Tumhārā thak sārā utar jāyēgā , agar tum yōgyukt hō vichār sāgar manthan kartē rahē̃gē tō .

¹⁰⁰All your tiredness will be removed if you remain yogyukt and continue to churn the ocean of knowledge.

⁹⁸Bābā apnā anubhav batātē haĩ - kab aur bātō̃ taraph buddhi chalī jātī hai tō māthā garm hō jātā hai .

¹⁰¹Baba tells you his experience. ¹⁰²Sometimes, my intellect is diverted to other things and my head then becomes heated.

⁹⁹Phir un tūphānō̃ sē buddhi kō nikāl is vichār sāgar manthan mē̃ lag jātā hū̃ tō māthā halkā hō jātā hai .

¹⁰³Then, I remove my intellect from those storms and occupy myself in churning the ocean of knowledge and my head then becomes light.

¹⁰⁰Māyā K|kē tūphān tō anēk prakār K|kē ātē haĩ .

¹⁰⁴Many types of storms of Maya come.

¹⁰¹Is taraph buddhi lagānē sē vah thakāvaṭ sārī utar jātī hai , buddhi refresh hō jātī hai .

¹⁰⁵By occupying your intellects in this, all of that tiredness is removed and your intellects become refreshed.

¹⁰²Bābā key|kī service mē̃ lag jātē haĩ tō yōg aur gyān kā makkhan mil jātā hai .

¹⁰⁶When you occupy yourself in Baba’s doing service, you receive the butter of yoga and knowledge.

¹⁰³Yah bābā anubhav batā rahē haĩ .

¹⁰⁷This Baba is telling you his experience.

¹⁰⁴Bāp tō bachchō̃ kō batāyēṅgē nā - aisē-aisē hōgā , māyā K|kē vikalp āyēṅgē .

¹⁰⁸The Father would tell the children: This and that will happen. ¹⁰⁹Storms of Maya will come.

¹⁰⁵Buddhi kō phir us taraph lagā dēnā chāhiē .

¹¹⁰At that time, you should occupy your intellects in these things.

¹⁰⁶Chitra uṭhākar usī par khyālāt karnā chāhiē tō māyā kā tūphān uṛ jāyē .

¹¹¹You should look at a picture and begin to think about that and the storms of Maya will fly away.

¹⁰⁷Bābā jāntē haĩ ki māyā aisī hai jō yād mē̃ rahnē nahī̃ dētī .

¹¹²Baba knows that Maya is such that she doesn’t allow you to stay in remembrance.

¹⁰⁸Thōṛē haĩ jō pūrā yād mē̃ rahtē haĩ .

¹¹³There are few who stay in remembrance the whole time.

¹⁰⁹Baṛī-baṛī bātē̃ tō bahut kartē haĩ . ¹¹⁰Agar bābā key|kī yād mē̃ rahē̃ tō buddhi clear rahē .

¹¹⁴Many talk big. ¹¹⁵If you stay in remembrance of Baba, your intellect can remain clear.

¹¹¹Yād karnē jaisā mākhan aur kōī hai nahī̃ .

¹¹⁶There is no other butter like that of staying in remembrance.

¹¹²Parantu sthūl bōjh bahut hōnē sē yād kam hō jātī hai .

¹¹⁷When there is a lot of physical burden, your remembrance decreases.

¹¹³Bambaī mē̃ dēkhō pope āyā , kitnī unkī mahimā thī jaisēki sabkā bhagvān āyā thā .

¹¹⁸Look, the Pope came to Bombay. ¹¹⁹He was praised so much, as though everyone’s God had come.

¹¹⁴Tākat vālē haĩ nā .

¹²⁰He has power, does he not?

¹¹⁵Bhāratvāsiyō̃ kō apnē dharm kā patā nahī̃ hai .

¹²¹The people of Bharat don’t even know their own religion.

¹¹⁶Apnā dharm hindū kahtē rahtē haĩ .

¹²²They continue to say that their religion is Hinduism.

¹¹⁷Hindū tō kōī dharm hī nahī̃ hai .

¹²³However, Hinduism is not a religion.

¹¹⁸Kahā̃ sē āyā , kab sthāpan huā , kiskō patā nahī̃ hai .

¹²⁴No one knows where it came from or when it was established.

¹¹⁹Tumhārē mē̃ gyān key|kī uchhal ānī chāhiē .

¹²⁵You should have enthusiasm for this knowledge.

¹²⁰Śhiv śhaktiyō̃ kō gyān mē̃ uchhal mārnī chāhiē .

¹²⁶You Shiv Shaktis should jump with enthusiasm for knowledge.

¹²¹Unhōnnē tō śhaktiyō̃ kō śhēr par dikhāyā hai .

¹²⁷Those people have shown the Shaktis riding a lion.

¹²²Hai sārī gyān key|kī bāt .

¹²⁸All of that refers to knowledge.

¹²³Pichhāṛī mē̃ jab tumhārē mē̃ tākat āyēgī tō sādhū sant ādi kō bhī samjhāyēṅgē .

¹²⁹At the end, when you have become powerful, you will also explain to the sages and holy men.

¹²⁴Itnā gyān jab buddhi mē̃ hō tab uchhal ā saktī hai . ¹²⁵Jaisē pātā gānv mē̃ khētī karnē vālō̃ kō teacher paṛhātē haĩ tō vah paṛhtē nahī̃ . ¹²⁶Unkō khētī-bāṛī hī achchhī lagtī hai .

¹³⁰When you have that much knowledge in your intellects, you can then have that enthusiasm. ¹³¹In the city of Chakrata, if a teacher teaches farmers, they won’t study because they only like to farm.

¹²⁷Aisē āj K|kē manuṣhyō̃ kō yah gyān dō tō kahē̃gē yah achchhā nahī̃ lagtā , hamkō tō śhāstra paṛhnē haĩ .

¹³²In the same way, if you give this knowledge to the people of today, they say: We don’t like it. ¹³³We want to study the scriptures.

¹²⁸Parantu bhagvān sāph kahtē haĩ jap , tap , dān , puṇya ādi sē athavā śhāstra paṛhnē sē mērē kō kisī nē nahī̃ pāyā hai .

¹³⁴However, God says very clearly: No one has attained Me by doing penance, tapasya, making donations, performing charity or even by studying the scriptures.

¹²⁹Drama kō nahī̃ jāntē .

¹³⁵They don’t know the drama.

¹³⁰Vah thōṛēhī samajhtē haĩ nāṭak mē̃ actors haĩ , part bajānē yah chōlā liyā hai .

¹³⁶They don’t understand that they are the actors in the drama and that they have taken costumes to play their parts.

¹³¹Yah hai hī kāṇṭō̃ kā jaṅgal .

¹³⁷This is a forest of thorns.

¹³²Ēk-dūsrē kō kāṇṭā lagātē , lūṭtē mārtē rahtē haĩ .

¹³⁸They continue to prick one another, continue to loot and kill one another.

¹³³Sūrat bhal manuṣhya kī hai parantu sīrat bandar jaisī hai .

¹³⁹Although they look like human beings, their characters are like that of monkeys.

¹³⁴Bāp baiṭh bachchō̃ kō samjhātē haĩ .

¹⁴⁰The Father sits here and explains to you children.

¹³⁵Kōī nayā sunē tō garm hō jāyē .

¹⁴¹If a new person were to hear this, he would become heated.

¹³⁶Bachchē thōṛēhī garm hōṅgē .

¹⁴²You children do not get heated.

¹³⁷Bāp kahtē haĩ maĩ bachchō̃ kō hī samjhātā hū̃ .

¹⁴³The Father says: I only explain to My children.

¹³⁸Bachchō̃ kō tō mātā-pitā kuchh bhī kah saktē haĩ .

¹⁴⁴A mother and father can say anything to their children.

¹³⁹Bachchō̃ kō bāp chamāṭ bhī mārē tō dūsrā thōṛēhī kuchh kar saktā .

¹⁴⁵If a father beats his children, others cannot do anything about it.

¹⁴⁰Māt-pitā kā tō pharja hai bachchō̃ kō sudhārnā .

¹⁴⁶It is a parent’s duty to reform the children.

¹⁴¹Parantu yahā̃ law nahī̃ hai .

¹⁴⁷However, there isn’t that law here.

¹⁴²Jaisā karma maĩ karūṅgā mujhē dēkh aur bhī karē̃gē .

¹⁴⁸Whatever actions others see me perform, they will do the same.

¹⁴³Tō bābā nē jō vichār sāgar manthan kiyā vah bhī batlāyā .

¹⁴⁹So, Baba told you about what he churned. ¹⁵⁰This one is the first number.

¹⁴⁴Yah pahlā number mē̃ hai , inkō 84 janma lēnē paṛtē haĩ . ¹⁴⁵Tō aur bhī jō heads ( dharm sthāpak ) haĩ vē|way phir nirvāṇ mē̃ kaisē jāyēṅgē .

¹⁵¹He has to take 84 births, and so how could all the other heads, the founders of the religions, have gone to Nirvana?

¹⁴⁶Unkō satō , rajō , tamō mē̃ jarūr ānā hai .

¹⁵²They definitely have to go through the sato, rajo and tamo stages.

¹⁴⁷Pahlā number mē̃ lakṣhmī-nārāyaṇ haĩ jō viśhva K|kē mālik haĩ .

¹⁵³The first number are Lakshmi and Narayan who are the masters of the world.

¹⁴⁸Unhō̃ kō bhī 84 janma lēnē paṛtē haĩ .

¹⁵⁴They too have to take 84 births.

¹⁴⁹Manuṣhya sr̥iṣhṭi mē̃ jō highest new man hai unkē sāth new women bhī chāhiē .

¹⁵⁵In the human world, together with the highest new man, there also has to be the new woman.

¹⁵⁰Nahī̃ tō women bigar paidāis kaisē hōgī  ?

¹⁵⁶How could there be creation without women?

¹⁵¹Satyug mē̃ new man haĩ yah lakṣhmī-nārāyaṇ .

¹⁵⁷In the golden age, the new man and woman are Narayan and Lakshmi.

¹⁵²Old sē hī new hōtē haĩ .

¹⁵⁸They become new from old.

¹⁵³Yah tō all-round part vālē haĩ .

¹⁵⁹They are the ones who play all-round parts.

¹⁵⁴Bākī bhī sab satō sē tamō mē̃ ātē haĩ , old bantē haĩ phir old sē new hō jātē haĩ .

¹⁶⁰All the rest also go from sato to tamo; they become old and then they become new from old.

¹⁵⁵Jaisē Christ pahlē new āyā phir old bankar gayā phir new hōkar āyēgā apnē time par .

¹⁶¹Similarly, Christ first came new, then he went away old and he will then come again new at his own time.

¹⁵⁶Yah bāt baṛī samajhnē kī hai .

¹⁶²These matters have to be understood.

¹⁵⁷Ismē̃ yōg achchhā chāhiē .

¹⁶³Very good yoga is needed for this.

¹⁵⁸Pūrā surrender bhī chāhiē tab hī varsē kā hakdār ban sakē .

¹⁶⁴You also have to be fully surrendered; only then can you claim a right to the inheritance.

¹⁵⁹Surrender hōgā tō phir bābā direction bhī dē sakē̃gē ki aisē-aisē karō .

¹⁶⁵When you are surrendered, Baba will be able to give you directions: Do this and that.

¹⁶⁰Kōī surrender hai phir kahtā hū̃ ki vyavahār mē̃ bhī rahō tō buddhi kā mālūm paṛē .

¹⁶⁶For some who are surrendered, Baba tells them to stay with their families so that they can know their own intellects.

¹⁶¹Vyavahār mē̃ rahtē huē gyān uṭhāō , pās|pass hōkar dikhāō . ¹⁶²Gr̥ihastha mē̃ nahī̃ jānā .

¹⁶⁷Demonstrate this by taking this knowledge while living at home; demonstrate this by passing.

¹⁶³Brahmchārī hōkar rahnā tō achchhā hai .

¹⁶⁸You mustn’t get involved with a household.

¹⁶⁴Bābā harēk kā hisāb bhī pūchhtē haĩ .

¹⁶⁹It is good to remain celibate. ¹⁷⁰Baba asks about each one’s accounts.

¹⁶⁵Mammā-bābā key|kī pālnā lī hai tō phir karj bhī utārnā hai tō bal milēgā .

¹⁷¹You have taken sustenance from Mama and Baba and so you also have to settle that debt and you will then receive power.

¹⁶⁶Nahī̃ tō bāp bhī kahēgā ki hamnē itnī mēhnat kar pālnā key|kī aur hamkō chhōṛ diyā .

¹⁷²Otherwise, the Father would say: I sustained you by making so much effort and you then left Me.

¹⁶⁷Harēk key|kī rag dēkhnī paṛtī hai phir direction diyē jātē haĩ .

¹⁷³Each one’s pulse has to be felt, then can directions be given.

¹⁶⁸Samjhō insē bhūl hō jātī hai tō bāp uskō abhul karāē ṭhīk kar dētē haĩ .

¹⁷⁴For instance, if this one makes a mistake, the Father would free him from that mistake and put it right.

¹⁶⁹Yah bhī qadam-qadam śhrīmat par chaltē rahtē haĩ .

¹⁷⁵This one also continues to follow shrimat at every step.

¹⁷⁰Kab nuksān hō jātā hai tō samajhtē haĩ drama mē̃ thā .

¹⁷⁶Whenever there is a loss, it is understood that that was in the drama.

¹⁷¹Āgē phir aisī bāt hōnī nahī̃ chāhiē .

¹⁷⁷Then that should not happen again in the future.

¹⁷²Bhūl tō apnē dil kō khātī hai .

¹⁷⁸Any mistakes would make your conscience bite you.

¹⁷³Bhūl kī hai tō uskī ēvaj mē̃ phir bahut service mē̃ lagnā chāhiē , purūṣhārth bahut karnā chāhiē .

¹⁷⁹If you have made any mistakes, then, in return for those, you have to occupy yourself a great deal in doing service.

¹⁷⁴Kōī kā jīvan banānā - yah hai purūṣhārth .

¹⁸⁰You have to make a lot of effort. ¹⁸¹To create someone’s life is an effort.

¹⁷⁵Bābā kahtē haĩ mujhē yōgī aur gyānī sabsē pyārā hai .

¹⁸²Baba says: I love the gyani and yogi children the most.

¹⁷⁶Yōg mē̃ rahkar bhōjan banāyē , khilāyē tō bahut unnati hō saktī hai .

¹⁸³If you stay in yoga while preparing and serving food, there can be a lot of progress.

¹⁷⁷Yah śhivbābā kā bhaṇḍārā hai .

¹⁸⁴This is Shiv Baba’s bhandara.

¹⁷⁸Tō śhivbābā K|kē bachchē jarūr aisē yōgyukt hōṅgē .

¹⁸⁵So Shiv Baba’s children would definitely be yogyukt.

¹⁷⁹Dhīrē-dhīrē avasthā ūñch hōtī hai . ¹⁸⁰Time jarūr lagtā hai .

¹⁸⁶Gradually, your stage will become elevated; it definitely takes time.

¹⁸¹Harēk kā karmbandhan apnā-apnā hai .

¹⁸⁷Everyone’s karmic bondages are their own.

¹⁸²Kanyāō̃ par kōī bōjh nahī̃ .

¹⁸⁸There is no burden on kumaris.

¹⁸³Hā̃ , bachchō̃ par hai .

¹⁸⁹Yes, there is a burden on kumars.

¹⁸⁴Baṛē bachchē hō gayē haĩ tō māt-pitā kō bōjh paṛtā hai .

¹⁹⁰When their children have grown up, they are a burden to their mother and father.

¹⁸⁵Bāp nē itnā samjhāyā , itnā samay pālnā kī hai tō unhō̃ key|kī pālnā karnī paṛē .

¹⁹¹The father explained to you so much, he sustained you so much and so you have to look after them.

¹⁸⁶Hisāb chuktū karnā hai tō unkī bhī dil khuśh hōgī .

¹⁹²You have to settle the account so that their hearts become happy too.

¹⁸⁷Sapūt bachchē jō hōtē haĩ tō vah musāphirī sē lauṭnē par sab kuchh bāp kē āgē rakhtē haĩ .

¹⁹³Worthy children place everything in front of their father when they return from their travels.

¹⁸⁸Karjā utārnā hai nā .

¹⁹⁴You have to settle the debt, do you not?

¹⁸⁹Bahut samajhnē key|kī bātē̃ haĩ .

¹⁹⁵These matters have to be understood.

¹⁹⁰Ūñch pad pānē vālē hī śhēr muāphik uchhaltē rahē̃gē .

¹⁹⁶Only those who are to claim a high status will continue to leap like a lion.

¹⁹¹Achchhā  !

¹⁹⁷Achcha.

¹⁹²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt pitā bāpdādā kā yādpyār aur good morning .

¹⁹⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁹The spiritual Father says namaste to the spiritual children.

¹⁹⁴Dhārṇā kē liē mukhya sār  :

²⁰⁰Essence for dharna:

¹⁹⁵1 ) yōg mē̃ rahkar bhōjan banānā hai .

²⁰¹ 1. Prepare food while staying in yoga.

¹⁹⁶Yōg mē̃ hī rahkar bhōjan khānā aur khilānā hai .

²⁰²Eat it and serve it to others while staying in yoga.

¹⁹⁷2 ) bābā nē jō samjhāyā hai us par achchhī rīti vichār sāgar manthan kar yōgyukt hō aurō̃ kō bhī samjhānā hai .

²⁰³ 2. Churn very well the things Baba has explained to you. ²⁰⁴Explain them to others while remaining yogyukt.

¹⁹⁸Vardān  : sva parivartan aur viśhva parivartan key|kī jimmēvārī K|kē tājdhārī sō viśhva rājya K|kē tājdhārī bhav

²⁰⁵Blessing: May you become crowned with the crown of the kingdom of the world by being crowned here with the crown of responsibility for world transformation through self-transformation.

¹⁹⁹Jaisē bāp kē ūpar , prāpti kē ūpar har ēk apnā adhikār samajhtē hō , aisē sva-parivartan aur viśhva parivartan dōnō̃ K|kē jimmēvārī K|kē tājdhārī banō tab viśhva rājya K|kē tāj adhikārī banē̃gē .

²⁰⁶ Just as you all consider yourselves to have a right over the Father and over your attainments, in the same way, be crowned with the responsibility of self-transformation and world-transformation. ²⁰⁷You will then have a right to be crowned with the crown of the kingdom of the world.

²⁰⁰Vartamān hī bhaviṣhya kā ādhār hai .

²⁰⁸The present is the basis for the future.

²⁰¹Check karō aur knowledge K|kē darpaṇ mē̃ dēkhō ki brāhmaṇ jīvan mē̃ pavitratā kā , paṛhāī aur sēvā kā double tāj hai  ?

²⁰⁹Check yourself by looking into the mirror of knowledge as to whether you have in your Brahmin life the double crown of purity and the study and service.

²⁰²Yadi yahā̃ kōī bhī tāj adhūrā hai tō vahā̃ bhī chhōṭē sē tāj K|kē adhikārī banē̃gē .

²¹⁰If any crown is incomplete here, you will claim a right to a small crown there.

²⁰³Slōgan  : sadā bāpdādā key|kī chhatrachhāyā K|kē andar rahō tō vighna-vināśhak ban jāyēṅgē .

²¹¹Slogan: Remain constantly under the canopy of BapDada’s protection and you will become a destroyer of obstacles.

²¹²*** Om Shanti ***