रविवार 3 दिसंबर 2023 की दैनिक मुरली

⁰03-12-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 18-01-97 madhuban

⁰ 03/12/23 Madhuban Avyakt BapDada Om Shanti 18/01/97

¹Apnī sūrat sē bāp key|kī sīrat kō pratyakṣha karō tab pratyakṣhatā kā nagāṛā bajēgā

¹Reveal the personality of the Father through your own face and

²Āj bāpdādā dō viśhāl sabhāyē̃ dēkh rahē haĩ .

²then the drums of revelation will beat. ³Today, BapDada is seeing two huge gatherings.

³Ēk tō sākār rūp mē̃ āp sabhī sammukh hō aur dūsrī avyakt rūp key|kī viśhāl sabhā dēkh rahē haĩ .

⁴One gathering is of you, who are personally in front of Baba, and the second is the unlimited, avyakt gathering.

⁴Chārō̃ ōr K|kē anēk bachchē is samay avyakt rūp mē̃ bāp kō sammukh dēkh rahē haĩ , sun rahē haĩ .

⁵All the many children in all directions are, at this time, personally seeing and listening to the Father through the avyakt form.

⁵Dōnō̃ hī sabhā ēk dō sē priya haĩ .

⁶Each gathering is more loved than the other.

⁶Āj viśhēṣh sabhī K|kē dil mē̃ brahmā bāp kī yād emerge hai kyōṅki brahmā bāp kā is drama mē̃ viśhēṣh part hai .

⁷Today, the remembrance of Brahma Baba has especially emerged in everyone's hearts because Father Brahma has a special part in this drama.

⁷Sabhī kā brahmā bāp sē dil kā snēh hai kyōṅki brahmā bāp kā bhī ēk-ēk bachchē sē ati pyār hai .

⁸All the children have a lot of love in their heart for Father Brahma, because Father Brahma aba also has a lot of love for each child.

⁸Jaisē āp bachchē yahā̃ sākār mē̃ brahmā bāp K|kē guṇ aur kartavya yād kartē hō vaisē brahmā bāp bhī āp bachchō̃ key|kī viśhēṣhatāō̃ kā , sēvā kā guṇgān kartē haĩ .

⁹Just as you children remember Father Brahma’s virtues and duty in the corporeal form, in the same way, Father Brahma is also singing the praise of the children's specialities and their service.

⁹Tō brahmā kā avyakt āvāj āp sabkō pahuñchtā hai  ?

¹⁰Is the avyakt sound of Brahma reaching all of you?

¹⁰Āp sab viśhēṣh amr̥itvēlē sē lēkar jō mīṭhī-mīṭhī bātē̃ kartē hō vā mīṭhē-mīṭhē ulāhanē̃ bhī dētē hō , vah brahmā bāp sunkar muskarātē rahtē haĩ aur kyā guṇ gātē haĩ  ?

¹¹Father Brahma continues to smile on hearing the heart-to-heart conversations and the sweet complaints that all of you children have from amrit vela. ¹²And what praise does he sing?

¹¹Vāh mērē sikīladhē , lāḍlē bāp kō pratyakṣha karnē vālē bachchē vāh  !

¹³Wah, my long-lost and now-found children who are going to reveal the Father, wah!

¹²Brahmā bāp ab bachchō̃ sē kyā śhubh āśhāyē̃ rakhtē haĩ , vah jāntē hō  ?

¹⁴Do you know what pure hopes Father Brahma has for you children?

¹³Bāp yahī chāhtē haĩ ki mērā har ēk bachchā apnī mūrt sē bāp key|kī sīrat dikhāyē̃ .

¹⁵The father’s desires every child of His to reveal the Father's personality through his image.

¹⁴Sūrat bhinn-bhinn hō lēkin sabkī sūrat sē bāp key|kī sīrat dikhāī dē .

¹⁶You have different features, but the Father's personality should be visible through your own image.

¹⁵Jō bhī dēkhē , jō bhī sambandh mē̃ āyē - vah āpkō dēkhkar āpkō bhūl jāyē , lēkin āp mē̃ bāp dikhāī dē tab hī samay key|kī samāpti hōgī .

¹⁷Let whoever sees you and whoever comes into relationship with you see you but forget you and see the Father in you; only then will there be the completion of time.

¹⁶Sabkē dil sē yah āvāj nikalē hamārā bāp ā gayā hai , mērā bāp hai .

¹⁸Let the sound emerge from everyone's heart: My Father has come; He is my Father.

¹⁷Brahmākumāriyō̃ kā bāp nahī̃ , mērā bāp hai .

¹⁹He is not just the Father of the Brahma Kumaris, but my Father.

¹⁸Jab sabhī K|kē dilō̃ sē āvāj nikalē ki mērā bāp hai , tab hī yah āvāj chārō̃ ōr nagāṛē K|kē māphik gū̃jēgā .

²⁰When the sound of "My Father" emerges in everyone's heart, then this sound will echo in all directions like drums.

¹⁹Jō bhī science K|kē sādhan haĩ , un sādhanō̃ mē̃ yah nagāṛā bajtā rahēgā - mērā bāp ā gayā .

²¹Whatever facilities of science you have, through those facilities, the drums will continue to beat: My Father has come.

²⁰Abhī jō bhī kar rahē hō , bahut achchhā kiyā hai aur kar rahē hō .

²²Whatever you have done until now, you have done very well and you are also continuing to do it very well.

²¹Lēkin abhī sabkā ikaṭṭhā nagāṛā bajnā hai .

²³However, now, all of you have to beat the drums at the same time.

²²Jahā̃ bhī sunē̃gē , ēk hī āvāj sunē̃gē .

²⁴Wherever it is heard, only the one sound will be heard.

²³Ānē vālē ā gayē - iskō kahā jātā hai bāp key|kī spaṣhṭ pratyakṣhatā .

²⁵"The One who had to come has come." ²⁶This is known as a clear revelation of the Father.

²⁴Abhī nām prasiddh huā hai .

²⁷Now, just your name has been glorified.

²⁵Pahlā kadam nām pratyakṣha huā hai ki brahmākumāriyā̃-brahmākumār achchhā kām kar rahē haĩ .

²⁸The first step is that the name has been revealed and that the Brahma Kumars and Kumaris are doing very good work.

²⁶Vidyālay vā kārya key|kī , knowledge key|kī abhī mahimā kartē haĩ , khuśh hōtē haĩ .

²⁹At the moment they sing praise of the University, your task and the knowledge and you feel very happy.

²⁷Yah bhī samajhtē haĩ ki aisā kārya aur kōī kar nahī̃ saktā , itnē tak pahũchē haĩ .

³⁰They understand that no one else can do this task. ³¹They have reached this stage.

²⁸Yah bāt spaṣhṭ huī hai , chārō̃ ōr is bāt key|kī mahimā hai .

³²This much has become clear for them. ³³In all directions, there is praise for these aspects.

²⁹Lēkin is bāt kā abhī spaṣhṭīkaraṇ nahī̃ huā hai ki bāpdādā ā gayē haĩ .

³⁴It hasn't yet become as clear that BapDada has now come.

³⁰Abhī thōṛā-thōṛā pardā khulnē lagā hai lēkin spaṣhṭ nahī̃ hai .

³⁵Now, the curtain has started to open a little, but it isn't very clear.

³¹Jāntē bhī haĩ ki inhō̃ kā backbone kōī authority hai lēkin vahī bāpdādā hai aur hamē̃ bhī bāp sē varsā lēnā hai , yah dīvār abhī umaṅg-utsāh mē̃ āgē ā rahī hai , vō abhī hōnā hai .

³⁶They know that your backbone is some authority, but the barrier of knowing that He is BapDada and that they have to claim their inheritance from Him with zeal and enthusiasm is still only slightly being removed. ³⁷So, that has to happen now.

³²Ēk kadam uṭhātē haĩ , vō ēk kadam hai - sahyōg kā .

³⁸When they take a step, that is a step of co-operation.

³³Ēk kadam uṭhnē lagā hai , sahyōg dēnē key|kī prērṇā andar ānē lagī hai , abhī dūsrā kadam hai - svayã varsā lēnē key|kī umaṅg mē̃ āyē .

³⁹They have started to take the first step. ⁴⁰They are being inspired to give their co-operation. ⁴¹Now, the second step is for them to have the enthusiasm to claim their inheritance.

³⁴Jab dōnō̃ hī kadam mil jāyēṅgē tō chārō̃ ōr bājē bajē̃gē .

⁴²When both steps come together, then the drums will beat in all directions.

³⁵Kaun sē bājē  ?

⁴³Which drums?

³⁶- mērā bābā .

⁴⁴That of, "My Baba".

³⁷Tērā bābā nahī̃ , mērā bābā .

⁴⁵Not "Your Baba", but "My Baba".

³⁸Jaisē kārya key|kī mahimā kartē haĩ , aisē karan-karāvanhār bāp key|kī mahimā jhūm-jhūm kar gāyē̃ .

⁴⁶Just as they praise your work, in the same way, they will dance and sing praise of the Father who is Karankaravanhar.

³⁹Hōnē vālā hī hai .

⁴⁷This will happen.

⁴⁰Āpkō bhī yah nazārā āṅkhō̃ K|kē samānē dil mē̃ , dimāg mē̃ ā rahā hai nā  !

⁴⁸You are able to see this scene in front of your eyes and in your heart, are you not?

⁴¹Kyōṅki bāp aur dādā āyē haĩ - sab bachchō̃ kō varsā dēnē kē liē .

⁴⁹Bap and Dada have come to give all the children their inheritance.

⁴²Chāhē mukti kā , chāhē jīvanmukti kā , lēkin varsā milnā jarūr hai . ⁴³Kōī bhī vañchit nahī̃ rahēgā kyōṅki bāp bēhad kā mālik hai , bēhad kā bāp hai .

⁵⁰Whether it is of mukti (liberation) or of jeevanmukti (liberation in life), they are definitely going to receive their inheritance. ⁵¹No one will be deprived, because the Father is the Master of the unlimited.

⁴⁴Tō bēhad kō varsā lēnā hī hai . ⁴⁵Bhal yōgbal sē apnē janm-janm K|kē pāp nahī̃ bhī kāṭ sakē̃ lēkin sirph itnā bhī jān liyā ki bāp āyē haĩ , tō kuchh na kuchh pahchān sē varsē K|kē adhikārī ban hī jāyēṅgē . ⁴⁶Tō jaisē bāp kō bēhad kā varsā dēnē kā saṅkalp hai aur niśhchit hōnā hī hai .

⁵²He is the unlimited Father, and so the unlimited have to claim their inheritance - but only when they know the Father. ⁵³If they just know that the Father has come, then, even if they are not able to cut away the sins of many births with the power of yoga, by having the slightest recognition they will at least claim a right to their inheritance.

⁴⁷Aisē āp sabkē dil mē̃ yē śhubh bhāvnā , śhubh kāmnā utpanna hōtī hai ki hamārē sab bhāī-bahan bēhad K|kē varsē K|kē adhikārī ban jāyē̃  ? ⁴⁸Tō yē śhubh bhāvnā aur śhubh kāmnā kab tak pratyakṣha rūp mē̃ karē̃gē  ?

⁵⁴Just as the Father has the thought to give the unlimited inheritance, and it is guaranteed to happen, similarly, do all of you also have unlimited good wishes and pure feelings in your heart for your unlimited brothers and sisters to claim a right to their inheritance?

⁴⁹Uskī date pahlē sē apnē dil mē̃ fix karō , saṅgaṭhan sē pahlē dil mē̃ karō phir saṅgaṭhan mē̃ karō tō vināśh key|kī date āpēhī spaṣhṭ hō jāyēgī , uskī chintā nahī̃ karō .

⁵⁵When will you reveal these good wishes and pure feelings? ⁵⁶Fix a date for this in advance in your heart; before fixing it in the gathering, first fix it in your heart and then the date of destruction will automatically become clear by itself.

⁵⁰Rahm ātā hai yā isī mauj mē̃ rahtē hō ki ham tō adhikārī ban gayē  ?

⁵⁷You do not have to worry about that. ⁵⁸You have the mercy of having claimed a right and are enjoying that pleasure.

⁵¹Mauj mē̃ rahō , yah tō bahut achchhā hai lēkin merciful bāp K|kē bachchē abhī bēhad par rahm karō .

⁵⁹It is very good that you enjoy yourself, but you are the children of the Merciful Father and so you have to have mercy for the unlimited.

⁵²Jab dūsrē par rahm āyēgā tō apnē ūpar rahm pahlē āyēgā , phir jō ēk hī chhōṭī see|sī|C bāt par āpkō puruṣhārth karnā paṛtā hai , vah karnē key|kī āvaśhyaktā nahī̃ hōgī .

⁶⁰When you have mercy for others, you automatically first have mercy for yourself and you won't have to make effort for the little thing that you are making effort for now.

⁵³Master merciful , master dayālū , merciful ban jāō .

⁶¹Be master merciful! ⁶²Become merciful!

⁵⁴Is guṇ kō emerge karō . ⁵⁵Tō aurō̃ kē ūpar rahm karnē sē svayã par rahm āpēhī āyēgā .

⁶³Let this virtue emerge, as by having mercy for others, you automatically have mercy for yourself.

⁵⁶Bāpdādā nē pahlē bhī sunāyā hai ki bāp-dādā kō bachchō̃ key|kī kaun see|sī|C bāt achchhī nahī̃ lagtī hai , jāntē hō  ?

⁶⁴BapDada told you earlier what He doesn't like in the children. ⁶⁵Do you know what that is?

⁵⁷Bāpdādā kō bachchō̃ kā mēhnat karnā vā bār-bār yuddha karnā , yah achchhā nahī̃ lagtā hai .

⁶⁶BapDada does not like the children to work hard and battle again and again.

⁵⁸Bāp kahtē bhī haĩ - hē mērē yōgī bachchē , yōddhē bachchē nahī̃ kahtē haĩ , yōgī bachchē .

⁶⁷Baba even calls you yogi children; not yoddhe (warrior) children, but yogi children.

⁵⁹Tō yōgī bachchō̃ kā kyā kām hai  ?

⁶⁸So, what is the duty of yogi children?

⁶⁰Yuddha karnā .

⁶⁹Is it to battle?

⁶¹Yuddha karnā achchhā lagtā hai  ?

⁷⁰Do you like battling?

⁶²Parēśhān bhī hōtē hō aur phir yuddha bhī kartē hō .

⁷¹You become distressed and then you battle.

⁶³Āj pratigyā kartē hō ki yuddha nahī̃ karē̃gē aur kuchh samay kē bād phir yōgī kē bajāē yōddhē ban jātē hō .

⁷²Today, you promise that you will not battle any more and then, after some time, instead of being a yogi, you become a warrior.

⁶⁴Yah kyō̃  ?

⁷³Why is this?

⁶⁵Bāpdādā samajhtē haĩ ki bachchō̃ kō yōg sē pyār cum|kam hai , yuddha sē pyār jyādā hai .

⁷⁴BapDada knows that children like battling; that you have less love for yoga and more love for battling.

⁶⁶Tō āj sē kyā karē̃gē  ?

⁷⁵So, what will you do from today?

⁶⁷Yōddhē banē̃gē vā nirantar yōgī banē̃gē  ?

⁷⁶Will you be warriors or constant yogis?

⁶⁸Bāpdādā nē dēkhā - kitnī 18 January bhī bīt gaī  !

⁷⁷BapDada saw that so many 18ths January have gone by, have they not?

⁶⁹Aur viśhēṣh brahmā bāp āp bachchō̃ kā āhvān kar rahā hai ki mērē bachchē samān ban vatan mē̃ ā jāō .

⁷⁸BapDada and especially Brahma Baba is invoking you children. ⁷⁹In which aspect? ⁸⁰That his children become the same as him and come to the subtle region.

⁷⁰Vatan achchhā nahī̃ lagtā  ?

⁸¹Come to the subtle region.

⁷¹Kyā yuddha karnā hī achchhā lagtā hai  ?

⁸²Do you not like the subtle region? ⁸³Do you like it?

⁷²Yuddha nahī̃ karō .

⁸⁴Or, do you still like battling?

⁷³Āj sē yuddha karnā band karō .

⁸⁵Do not battle any more. ⁸⁶From today, stop battling.

⁷⁴Kar saktē hō  ?

⁸⁷Are you able to do this?

⁷⁵Bōlō hā̃ jī .

⁸⁸Say yes!

⁷⁶Phir vahā̃ jākar patra nahī̃ likhnā ki māyā ā gaī , yuddha karkē bhagā diyā .

⁸⁹When you go back, do not write a letter saying: Maya came and you battled and chased her away.

⁷⁷Kisī kō apnī māyā ātī hai aur kōī-kōī dūsrō̃ key|kī māyā kō dēkh khud māyā K|kē asar mē̃ ā jātē haĩ .

⁹⁰Do not write such letters. ⁹¹Some people experience their own Maya, whereas others become affected by the Maya of others.

⁷⁸Yah kyō̃ , yah kyā … yah dūsrō̃ key|kī māyā apnē andar lē ātē haĩ .

⁹²"Why is this like this? ⁹³What is this? ⁹⁴You take someone else's Maya into yourself.

⁷⁹Yah bhī nahī̃ karnā .

⁹⁵Do not do this any more.

⁸⁰Māyā sē chhuṛānā bāp kā kām hai , āp sva puruṣhārth mē̃ tīvr banō , tō āpkē vibration sē , vr̥itti sē , śhubh bhāvnā sē dūsrē key|kī māyā sahaj bhāg jāyēgī .

⁹⁶It is Baba's duty to free you from Maya and all you have to do is just become intense in the effort you make for the self. ⁹⁷Then, with your attitude, vibrations and good wishes, the Maya of others will easily go away.

⁸¹Agar kyō̃ , kyā mē̃ jāyēṅgē , tō na āpkī māyā jāyēgī na dūsrē kī jāyēgī isliē jaisē nayē varṣh mē̃ purānē varṣh kō vidāī dī|the .

⁹⁸If you start asking, "Why? ⁹⁹What?" etc., then neither will your Maya nor will that of others go away. ¹⁰⁰On New Year's Day, you bade farewell to the old year.

⁸²Abhī 96 nahī̃ kahē̃gē , 97 kahē̃gē nā  !

¹⁰¹Would you say it is 1996 anymore?

⁸³Agar kōī galatī|galtī sē kah dē tō āp kahē̃gē 96 nahī̃ hai , 97 hai . ⁸⁴Aisē āj kyō̃-kyā , aisē-vaisē , in śhabdō̃ kō vidāī dē dō .

¹⁰²You would call it the year 1997, would you not? ¹⁰³If someone says that it is 1996 by mistake, you would say it is not 1996, but 1997. Now, bid farewell to "Why?

⁸⁵Question mark nahī̃ karō .

¹⁰⁴What? ¹⁰⁵Like this, like that”, etc.

⁸⁶Bindī lagāō , nahī̃ tō question mark huā aur vyarth kā khātā ārambh huā . ⁸⁷Aur jab vyarth kā khātā ārambh hō jātā hai tō samarthī samāpt hō jātī hai .

¹⁰⁶Do not have question marks., but put a full-stop. ¹⁰⁷Otherwise, when you ask a question, you start the account of wastage. ¹⁰⁸And when the account of wastage begins, all power finishes.

⁸⁸Aur jahā̃ samarthī samāpt huī , vahā̃ māyā bhinn-bhinn rūp sē , bhinn-bhinn circumstance sē apnā grāhak banā dētī hai .

¹⁰⁹Then, when power is finished, Maya comes in different forms and under different circumstances and makes you her customer.

⁸⁹Phir kyā ban jātē  ?

¹¹⁰What do you become then?

⁹⁰Yōgī yā yōddhē  ?

¹¹¹Yogis or warriors?

⁹¹Yōddhē nahī̃ bannā .

¹¹²Do not become warriors.

⁹²Pakkā promise kiyā  ?

¹¹³Have you made a firm promise?

⁹³Yā bāp-dādā kahtā hai tō hā̃ kiyā  ?

¹¹⁴Or, have you just said yes because BapDada is asking you?

⁹⁴Pakkā kiyā  ?

¹¹⁵Have you made it firm?

⁹⁵Bāhar jab apnē dēśh mē̃ jāyēṅgē tō thōṛā kachchā hōgā  ?

¹¹⁶Or will you become a little weak when you return to your own place?

⁹⁶Śhaktiyā̃ kyā kahtī haĩ  ?

¹¹⁷What do the Shaktis say?

⁹⁷Hōgā yā nahī̃  ?

¹¹⁸Will you become weak or not?

⁹⁸Sab hā̃ nahī̃ kartē , mānā thōṛā apnē mē̃ śhakya hai .

¹¹⁹Not everyone is saying yes, and this means there is still a little doubt.

⁹⁹ ( sabnē hā̃ jī kahā ) dēkhnā T . V|we . mē̃ phōṭō nikal rahā hai  !

¹²⁰There is doubt in the self. ¹²¹Yes or no?

¹⁰⁰Phir bāpdādā T . V|we . key|kī cassette bhējē̃gē kyōṅki bāp kā her|har bachchē kē sāth - chāhē nayē haĩ , chāhē purānē haĩ lēkin jisnē dil sē kahā mērā bābā , sirph kahā nahī̃ lēkin mānā aur mānkar chal rahē haĩ , us ēk-ēk kē sāth bāp kā dil kā pyār hai , kahnē vālā pyār nahī̃ .

¹²²Just be careful, your photo is being taken on the T.V. ¹²³BapDada will then send you the cassette of the T.V., because Baba has love in His heart for the children who have said, "Baba", from their heart, whether they are new children or old.

¹⁰¹Bāpdādā bahut bachchō̃ key|kī raṅgat dēkhtē haĩ - āj kahē̃gē bābā , ō mērē bābā , ō mīṭhā bābā , kyā kahū̃ , kyā nahī̃ kahū̃ … āp hī mērā saṅsār hō , bahut mīṭhī-mīṭhī bātē̃ kartē haĩ aur dō chār ghaṇṭē kē bād agar kōī bāt ā gaī tō bhūt ā jātā hai .

¹²⁴However, it is not for those who have only said it in words, but for those who have accepted it and are also moving along according to that. ¹²⁵It is not love just in words. ¹²⁶BapDada is seeing the wonderful games of the children. ¹²⁷Today, you say: Baba!.

¹⁰²Bāt nahī̃ ātī , bhūt ātā hai .

¹²⁸Oh Baba! ¹²⁹Oh my sweet Baba!

¹⁰³Bāpdādā kē pās sabhī kā bhūt vālā phōṭō bhī hai .

¹³⁰What can I say? ¹³¹What can I not say? ¹³²You are my world!

¹⁰⁴Dēkhō , ēk yādgār bhī bhūtanāth kā hai . ¹⁰⁵Tō bhūtō̃ kō bhī bāpdādā dēkhtē haĩ - kahā̃ sē āyā , kaisē āyā aur kaisē bhagā rahē haĩ . ¹⁰⁶Yah khēl bhī dēkhtē rahtē haĩ .

¹³³You speak very sweetly and then after two to four hours, if something happens, it's as though an evil spirit has entered you. ¹³⁴It is not the situation that comes, but just an evil spirit that comes.

¹⁰⁷Kōī tō ghabrākar , dilśhikasta bhī hō jātē haĩ .

¹³⁵BapDada has a picture of everyone when an evil spirit entered them.

¹⁰⁸Phir bāpdādā kō yahī śhubh saṅkalp ātā hai ki inkō kōī dvārā sañjīvanī būṭī khilākar surjīt karē̃ lēkin vē|way mūrchā mē̃ itnē mast hōtē haĩ jō sañjīvanī būṭī kō dēkhtē hī nahī̃ haĩ .

¹³⁶Look, there is also the memorial to the Lord of Spirits and so BapDada sees where the evil spirits have come from, how they have come and how the children chased them away. ¹³⁷Baba continues to observe this game. ¹³⁸Some become afraid and disheartened. ¹³⁹Then, BapDada has the pure thought that He should give that person the life-giving herb through someone and bring him back to life.

¹⁰⁹Aisē nahī̃ karnā . ¹¹⁰Sārā hōśh nahī̃ ganvānā , thōṛā rakhnā .

¹⁴⁰However, that soul is so caught up in being unconscious that he doesn't even see the life-giving herb.

¹¹¹Thōṛā bhī hōśh hōgā nā tō bach jāyēṅgē .

¹⁴¹Do not do this; do not lose consciousness completely.

¹¹²Bāpdādā nē pahlē bhī sunāyā hai ki is final paṛhāī mē̃ har ēk bachchē kō tīn certificate lēnē haĩ - ēk svayã , svayã sē santuṣhṭ - yah certificate aur dūsrā bāpdādā dvārā certificate aur tīsrā parivār K|kē sambandh-sampark mē̃ ānē vālō̃ dvārā certificate .

¹⁴²Remain a little conscious. ¹⁴³If there is even a little consciousness, you will remain safe. ¹⁴⁴BapDada has told you earlier also that, in this final study, each child has to claim three certificates. ¹⁴⁵One is the self-certificate of being content with the self; the second certificate is from BapDada and the third certificate is from those who come into connection and relationship with you.

¹¹³Yah tīn certificate jab milē̃ tab samjhō paṛhāī pūrī huī . ¹¹⁴Aisē nahī̃ samajhnā ki bāpdādā tō hamārē sē santuṣhṭ haĩ .

¹⁴⁶When you have received these three certificates, you can understand that your study has finished. ¹⁴⁷Do not think that BapDada is happy with you.

¹¹⁵Lēkin tīnō̃ hī certificate chāhiē , ēk nahī̃ chalēgā .

¹⁴⁸He may be content, but you have to claim all three certificates.

¹¹⁶Tō check karō tīn certificate sē kitnē certificate milē haĩ  ?

¹⁴⁹Just one will not do. ¹⁵⁰Check how many certificates of the three you have received.

¹¹⁷Bāp K|kē binā bhī kuchh nahī̃ miltā .

¹⁵¹You cannot receive anything without the Father.

¹¹⁸Lēkin parivār key|kī santuṣhṭatā kā certificate issē bhī bahut kuchh miltā hai .

¹⁵²You can receive a lot by receiving the certificate of contentment from the family.

¹¹⁹Parivār key|kī jitnī ātmāō̃ sē certificate jiskō miltā hai , jitnē brāhmaṇ santuṣhṭ haĩ utnē hī bhagat bhī āpkī pūjā santuṣhṭatā sē karē̃gē , kām chalāū nahī̃ , dil sē karē̃gē .

¹⁵³However many souls you receive a certificate of contentment from, however many Brahmins you make content, you can understand that you will have that number of bhagats.

¹²⁰Tō yahā̃ brāhmaṇ jīvan mē̃ jitnē brāhmaṇō̃ kā āpkē prati snēh , sammān arthāt regard hōgā , dil sē santuṣhṭ hōṅgē , utnā hī pūjya banē̃gē .

¹⁵⁴They will worship you with contentment and not allow anything to be done just for namesake, but from their heart. ¹⁵⁵However many become content in their heart with one another, that many will become worthy of worship.

¹²¹Pūjya kē liē snēh aur sammān hōtā hai .

¹⁵⁶One has love and regard for those who are worthy of worship.

¹²²Tō jab jab jaṛ chitrō̃ key|kī pūjā hōgī , tab itnā hī snēh aur regard milēgā . ¹²³Sārē kalp key|kī prārabdha abhī banānī hai .

¹⁵⁷However many Brahmins have love and regard for you, here, in this Brahmin life, so too, your non-living images will also receive that much love and regard when they are worshipped.

¹²⁴Sirph ādhākalp rājya kī prārabdha nahī̃ , pūjya key|kī prārabdha bhī abhī bantī hai . ¹²⁵Aisē nahī̃ samjhō - hamārā tō bāp sē hī kām chal jāyēgā .

¹⁵⁸The reward for the entire kalpa has to be created now; not just the reward of ruling for half a kalpa, but the reward of being worthy of worship for half a kalpa is also created at this time.

¹²⁶Nahī̃ . ¹²⁷Bāp kā parivār sē kitnā pyār hai .

¹⁵⁹Do not think that everything will be O.K. with just Baba being content; no.

¹²⁸Tō follow father karō .

¹⁶⁰Baba has so much love for the family.

¹²⁹Brahmā bāp kō dēkhā , kaisā bhī bachchā hō , śikṣādātā ban śhikṣhā bhī dētē lēkin śhikṣhā kē sāth pyār bhī dil mē̃ rakhtē .

¹⁶¹So, follow the Father! ¹⁶²You saw Brahma Baba; no matter what the child was like, Baba, as a bestower of teachings, gave that one teachings and also had a lot of love in his heart.

¹³⁰Aur pyār kōī bāhō̃ kā nahī̃ , lēkin pyār key|kī niśhānī hai - apnī śhubh bhāvnā sē , śhubh kāmnā sē kaisī bhī māyā K|kē vaśh ātmā kō parivartan karnā .

¹⁶³The sign of love is to have good wishes and pure feelings for every soul, no matter what they are like, who they are, and to be able to transform a soul no matter what type of Maya's influence that soul may be under.

¹³¹Kōī bhī hai , kaisī bhī hai , ghr̥iṇā bhāv nahī̃ āvē , yah tō badalnē vālē hī nahī̃ haĩ , yah tō haĩ hī aisē . ¹³²Nahī̃ .

¹⁶⁴It is not good to have feelings of dislike and think that this one is never going to change anyway; that this one is like this anyway.

¹³³Abhī āvaśhyaktā hai merciful bannē key|kī kyōṅki kaī bachchē kamjōr hōnē K|kē kāraṇ apnī śhakti sē kōī baṛī samasyā sē pār nahī̃ hō saktē , tō āp sahyōgī banō .

¹⁶⁵You were told that you now need to be merciful, because many children are not able to overcome their problems with their own power because of being weak, and so you have to become co-operative.

¹³⁴Kissē  ?

¹⁶⁶How?

¹³⁵Sirph śhikṣhā sē nahī̃ , ājkal śhikṣhā , sivāē pyār yā śhubh bhāvnā K|kē kōī nahī̃ sun saktā .

¹⁶⁷Not just with correction. ¹⁶⁸Nowadays, no one can take any correction if it is given without love and good wishes.

¹³⁶Yah tō final result hai , śhikṣhā kām nahī̃ kartī lēkin śhikṣhā kē sāth śhubh bhāvnā , merciful yah sahaj kām kartā hai .

¹⁶⁹That is like giving the final result. ¹⁷⁰Correction alone does not work, but correction given with pure feelings and mercy can achieve a lot.

¹³⁷Jaisē brahmā bāp kō dēkhā , mālūm bhī hōtā ki āj is bachchē nē bhūl kī hai , tō bhī us bachchē kō śhikṣhā bhī tarīkē sē , yukti sē dētā aur phir uskō bahut pyār bhī kartā , jissē vah samajh jātē ki bābā kā pyār hai aur pyār mē̃ galatī|galtī K|kē mahsūstā kī śhakti usmē̃ ā jātī .

¹⁷¹Look at Brahma Baba: he would be aware of a child having made a mistake on that day. ¹⁷²However, whilst knowing this, he would give correction to that child with such yukti (exactly the right method) and with so much love that the child would understand that Baba had love for the child. ¹⁷³Within that love was also merged the power to realise the mistake.

¹³⁸Tō brahmā bāp kō āj bahut yād kiyā nā  !

¹⁷⁴You remembered Father Brahma a lot today, did you not?

¹³⁹Tō follow father .

¹⁷⁵So follow father.

¹⁴⁰Bāp samān bannē key|kī himmat hai  ?

¹⁷⁶Do you have the courage to become the same as the father?

¹⁴¹Mubārak hō himmat key|kī .

¹⁷⁷Congratulations for your courage!

¹⁴²Bāpdādā āpkē dil key|kī tāliyā̃ pahlē hī sun lētā hai āp khuśhī sē tāliyā̃ bajātē hō lēkin bāp kō dil key|kī tāliyā̃ pahlē pahuñchtī haĩ .

¹⁷⁸BapDada hears the applause of your heart in advance. ¹⁷⁹You clap with a lot of happiness, but the applause of your heart reaches BapDada in advance.

¹⁴³Bāpdādā bhī hansī kī bāt sunātē haĩ .

¹⁸⁰BapDada is going to tell you something amusing.

¹⁴⁴Brahmā bābā key|kī rūhrihān chalī  !

¹⁸¹Brahma Baba was conversing with Shiv Baba.

¹⁴⁵Tō brahmā bāp kahtē haĩ ki mērē kō ēk bāt kē liē ḍēṭ-kônsēsanēs hai .

¹⁸²Father Brahma said that he was date-conscious about one thing in particular.

¹⁴⁶Bachchō̃ kō tō kahtē haĩ ḍēṭ-kônsēs nahī̃ banō lēkin brahmā bāp ēk bāt mē̃ ḍēṭ-kônsēs haĩ , kaun see|sī|C date  ?

¹⁸³Children are told not to become date-conscious. ¹⁸⁴But Father Brahma is date-conscious of one thing. ¹⁸⁵Of which date?

¹⁴⁷Ki kab mērā ēk-ēk bachchā jīvan mukt ban jāē  !

¹⁸⁶Of when every child of his is to become jeevanmukt (liberated in life).

¹⁴⁸Aisē nahī̃ samajhnā ki ant mē̃ jīvanmukt banē̃gē , nahī̃ .

¹⁸⁷Do not think that you will receive liberation-in-life at the end; no.

¹⁴⁹Bahutkāl sē jīvanmukt sthiti kā abhyās , bahutkāl jīvanmukt rājya bhāgya kā adhikārī banāyēgā .

¹⁸⁸The practice of being jeevanmukt over a long period of time will enable you to claim the fortune of the kingdom of being jeevanmukt for a long period of time.

¹⁵⁰Uskē pahlē jab āp abhī jīvanmukt banō tō āp jīvanmukt sthiti vālō̃ kā prabhāv jīvanbandh vālī ātmāō̃ kā bandhan samāpt karēgā .

¹⁸⁹Prior to that, when you become jeevanmukt now, then your jeevanmukt stage will influence the souls who have a life of bondage and enable them to break their bondages.

¹⁵¹Tō yah sēvā nahī̃ karnī hai kyā  ?

¹⁹⁰Do you not want to do this service?

¹⁵²Karnī hai nā  !

¹⁹¹You do wish to do it, do you not?

¹⁵³Tō āp brahmā bāp kō date conscious kā javāb dō .

¹⁹²You should give a response to Father Brahma being date conscious.

¹⁵⁴Vah date kab hōgī jab sab jīvanmukt hō̃  ? ¹⁵⁵Kōī bandhan nahī̃ .

¹⁹³What will be the date when all of you become jeevanmukt, when you don't have any bondages?

¹⁵⁶Bandhanō̃ key|kī lambī list varṇan kartē hō , classes karātē hō tō bandhanō̃ key|kī baṛī lambī list nikāltē hō lēkin bāp kahtē haĩ sab bandhanō̃ mē̃ pahlā ēk bandhan hai - dēh bhān kā bandhan . ¹⁵⁷Ussē mukt banō .

¹⁹⁴You make a long list of your bondages. ¹⁹⁵When you take classes, you make a long list of the bondages. ¹⁹⁶However, the Father says: Out of all the bondages, the foremost bondage that you have to become free from is the consciousness of the body.

¹⁵⁸Dēh nahī̃ tō dūsrē bandhan svataḥ hī khatm hō jāyēṅgē .

¹⁹⁷When you do not have a body, all other bondages automatically finish.

¹⁵⁹Apnē kō vartamān samay maĩ teacher hū̃ , maĩ student hū̃ , maĩ sēvādhārī hū̃ , is samajhnē kē bajāē amr̥itvēlē sē yah abhyās karō ki maĩ śhrēṣhṭh ātmā ūpar sē āī hū̃ - is purānī duniyā mē̃ , purānē śharīr mē̃ sēvā kē liē .

¹⁹⁸Instead of thinking that you are a teacher, a student, a server, etc., practise thinking at amrit vela: I, an elevated soul, have incarnated from up above. ¹⁹⁹I have entered this old body in this old world to do service.

¹⁶⁰Maĩ ātmā hū̃ - yah pāṭh abhī aur pakkā karō .

²⁰⁰Now make the lesson of the soul even more firm.

¹⁶¹Āp ātmā kā bhān dhāraṇ karō tō yah ātmik bhān , māyā K|kē bhān kō sadā kē liē samāpt kar dēgā .

²⁰¹Adopt soul consciousness and your soul consciousness will finish the consciousness of Maya for all time.

¹⁶²Lēkin ātmā kā bhān - yah abhī chaltē phirtē smr̥iti mē̃ rahē , vah abhī aur hōnā chāhiē .

²⁰²You should now have the awareness of the soul in your intellect as you walk and move. ²⁰³Do this even more now.

¹⁶³Brahmā bāp nē ātmā kā pāṭh ādi sē kitnā pakkā kiyā  !

²⁰⁴Look how Father Brahma made the lesson of the soul so firm from the beginning.

¹⁶⁴Dīvārō̃ par bhī maĩ ātmā hū̃ , parivār vālē ātmā haĩ , ēk-ēk K|kē nām sē dīvārō̃ mē̃ bhī yah pāṭh pakkā kiyā .

²⁰⁵On the walls, he wrote “I am a soul, every member of my family is a soul.” ²⁰⁶He made this lesson firm by writing on the walls the name of each member of the family.

¹⁶⁵Ḍiaryā̃ bhar dī - maĩ ātmā hū̃ , yah bhī ātmā hai , yah bhī ātmā hai .

²⁰⁷He filled so many diaries: I am a soul, this one is a soul, this one is also a soul.

¹⁶⁶Āpnē ātmā kā pāṭh itnā pakkā kiyā hai  ?

²⁰⁸Have you made the lesson of the soul so firm?

¹⁶⁷Maĩ sēvādhārī hū̃ , yah pāṭh kuchh pakkā lagtā hai lēkin ātmā sēvādhārī hū̃ , tō jīvanmukt ban jāyēṅgē .

²⁰⁹You have made it firm that you are a server, but make it firm that you, the soul, are a server and you will become jeevanmukt.

¹⁶⁸Rōz śharīr mē̃ ūpar sē avatarit hō , maĩ avatār hū̃ , is śharīr mē̃ avatarit ātmā hū̃ , phir yuddha nahī̃ karnī paṛēgī .

²¹⁰Incarnate into your body every day and think: I am an incarnation. ²¹¹I am an incarnated soul. ²¹²Then you will not have to battle.

¹⁶⁹Ātmā bindū hai nā  ? ¹⁷⁰Tō sab bātō̃ kō bindū lag jāyēgā .

²¹³The soul is a point, and so a point will be applied to all situations.

¹⁷¹Kaun see|sī|C ātmā hū̃  ?

²¹⁴What type of soul am I?

¹⁷²Rōj ēk nayā-nayā title smr̥iti mē̃ rakhō .

²¹⁵Every day, keep a new title in your awareness.

¹⁷³Āpkē pās|pass bahut sē title key|kī list tō hai nā .

²¹⁶You have a list of many titles, do you not?

¹⁷⁴Rōz nayā title smr̥iti mē̃ rakhō ki maĩ aisī śhrēṣhṭh ātmā hū̃ .

²¹⁷Every day, keep in your awareness: I am such an elevated soul.

¹⁷⁵Sahaj hai yā muśhkil hai  ?

²¹⁸Is this easy or difficult?

¹⁷⁶Ātmā bindū rūp mē̃ rahēgī , tō drama bindū bhī kām mē̃ āyēgā aur samasyāō̃ kō bhī second mē̃ bindū lagā sakē̃gē aur bindū ban paramdhām mē̃ bindū jāyēgī .

²¹⁹When the soul is stable in the point-form, then the point of the drama will also be useful and you will be able to apply a full-stop to all problems within a second. ²²⁰You will become a point and go to Paramdham as a point.

¹⁷⁷Jānā hai yā sīdhā svarg mē̃ jāyēṅgē  ?

²²¹You have to return, do you not? ²²²Or, will you go directly to heaven?

¹⁷⁸Kahā̃ jāyēṅgē  ?

²²³Where will you go?

¹⁷⁹Pahlē ghar jāyēṅgē yā rājya mē̃ jāyēṅgē  ?

²²⁴Will you go home first or to your kingdom first?

¹⁸⁰Bāp kē sāth ghar tak tō chalnā hai nā ki sīdhā rājya mē̃ chalē jāyēṅgē , bāp kō pūchhē̃gē nahī̃  !

²²⁵Do you have to go with the Father up to your home or will you go straight to your kingdom? ²²⁶Will you not tell the Father?

¹⁸¹Tō bindū bāp kē sāth bindū ban pahlē ghar jānā hai .

²²⁷You first have to become a point and return home with the Father who is a point.

¹⁸²Vaisē rājya kā passport nahī̃ milēgā .

²²⁸Otherwise, you will not get a passport to heaven.

¹⁸³Param-dhām sē rājdhānī mē̃ jānē kā passport automatic mil jāyēgā , kiskō dēnē key|kī āvaśhyaktā nahī̃ .

²²⁹You will automatically receive a passport to go from Paramdham to your kingdom. ²³⁰No one will need to give it to you.

¹⁸⁴Jitnā najdīk hōṅgē , utnā number-vār paramdhām sē rājya mē̃ āyēṅgē , paramdhām sē pahlī ātmā kaun see|sī|C jāyēgī  ?

²³¹The closer you are, the closer you will come, numberwise, into the kingdom from Paramdham. ²³²Which souls will leave Paramdham first? ²³³Whom will you go with?

¹⁸⁵Kiskē sāth jāyēṅgē  ?

²³⁴You will go with Father Brahma.

¹⁸⁶Brahmā bāp kē sāth jāyēṅgē  !

²³⁵Will all of you go to the kingdom together?

¹⁸⁷Sabhī rājya mē̃ bhī sāth mē̃ jāyēṅgē yā dūsrē tīsrē janm mē̃ āyēṅgē  ?

²³⁶Or, will you go in the second or third birth? ²³⁷You do wish to go, do you not?

¹⁸⁸Jānā hai nā  ? ¹⁸⁹Pyār hai nā  ?

²³⁸You do have love, don't you?

¹⁹⁰Brahmā bāp kō chhōṛē̃gē tō nahī̃ , sāth jāyēṅgē  ?

²³⁹You will not leave Father Brahma alone, you will go with him.

¹⁹¹Tō bāpdādā kō date batāyēṅgē yā nahī̃  ?

²⁴⁰So, will you tell BapDada the date or not? ²⁴¹Will you tell Baba?

¹⁹² ( bāpdādā batāyē̃ ) bāpdādā tō kahtē haĩ abhī banō .

²⁴²(Baba should tell us.) ²⁴³BapDada says that you should become this now.

¹⁹³Tō bāp bhī date conscious sē badal jāyēgā .

²⁴⁴Through this, even Baba will change from being date-conscious.

¹⁹⁴Dēkhō , brahmā bāp nē kal kō dēkhā  ? ¹⁹⁵Turat dān mahādān kiyā .

²⁴⁵Did Brahma Baba think about tomorrow? ²⁴⁶He believed that an instant donation is the greatest donation.

¹⁹⁶Tīvr puruṣhārth , pahlā puruṣhārth kiyā .

²⁴⁷His first effort was intense effort. ²⁴⁸Did he think about tomorrow?

¹⁹⁷Kal kō nahī̃ dēkhā .

²⁴⁹He didn't. ²⁵⁰What will happen tomorrow?

¹⁹⁸Kal kyā hōgā  !

²⁵¹How will the family continue?

¹⁹⁹Parivār kaisē chalēgā  !

²⁵²Did he think about this?

²⁰⁰Sōchā  ? ²⁰¹Jō āj hō rahā hai vah achchhā aur jō kal hōgā vah bhī achchhā .

²⁵³Whatever is happening today is good and whatever is to happen tomorrow will also be good.

²⁰²Tabhī tō turat dān mahāpuṇya aur pahlā number kā mahān banā . ²⁰³Abhī bachchō̃ kō turat dānī bannā chāhiē .

²⁵⁴This is why he believed that an immediate donation is the greatest charity, and so he became the foremost great donor.

²⁰⁴Saṅkalp kiyā aur turat dān mahābali banē̃ .

²⁵⁵Now, children need to become immediate donors.

²⁰⁵Jab hāth uṭhvātē haĩ ki pahlē division mē̃ kaun āyēgā  ?

²⁵⁶As soon as you have a thought, you make the great sacrifice by donating immediately.

²⁰⁶Tō sabhī hāth uṭhātē haĩ . ²⁰⁷Abhī bhī uṭhvāyēṅgē tō sab uṭhāyēṅgē .

²⁵⁷When Baba asks you which ones will go into the first division, all of you raise your hand.

²⁰⁸Bāpdādā jāntē haĩ ki kōī bhī hāth nīchē nahī̃ karē̃gē .

²⁵⁸If Baba were to do this now, all of you would raise your hand. ²⁵⁹BapDada knows that none of you will keep your hand down.

²⁰⁹Jab pahlē division mē̃ ānā hai tō pahlē number kō follow tō karō .

²⁶⁰Since you wish to come into the first division, at least follow the number one soul.

²¹⁰Follow karnā sahaj hai - bas brahmā bāp K|kē kadam par kadam rakhō .

²⁶¹It is easy to follow. ²⁶²Put your feet in Father Brahma's footsteps.

²¹¹Copy karō .

²⁶³Simply copy.

²¹²Kāpī karnā ātā hai ki nahī̃ ātā hai  !

²⁶⁴Do you know how to copy or not?

²¹³Follow karnā ātā hai  ?

²⁶⁵Do you know how to follow?

²¹⁴Tō follow karō aur kyā karnā hai  !

²⁶⁶So simply follow; what else do you have to do?

²¹⁵Achchhā .

²⁶⁷Achcha.

²¹⁶Abhī-abhī sabhī jō bhī baiṭhē haĩ ēk second mē̃ aśharīrī ātmik sthiti mē̃ sthit hō jāō .

²⁶⁸All those who are sitting here, stabilise yourself in the bodiless stage in one second.

²¹⁷Śharīr bhān mē̃ nahī̃ āō .

²⁶⁹Do not come into body consciousness.

²¹⁸Ātmā , param ātmā sē milan manā rahī hai .

²⁷⁰The soul is celebrating a meeting with the Supreme Soul.

²¹⁹ ( bāpdādā nē drill karāī ) aisā abhyās bār-bār karma kartē , kartē rahō .

²⁷¹(BapDada performed drill.) ²⁷²Continue to practise this again and again whilst performing actions.

²²⁰Switch on kiyā aur second mē̃ aśharīrī banē̃ .

²⁷³As soon as you put the switch on, become bodiless in one second.

²²¹Yah abhyās karmātīt sthiti kā anubhav karāyēgā .

²⁷⁴This practice will enable you to experience the karmateet stage.

²²²Chārō̃ ōr K|kē sadā samarth ātmāō̃ kō , sadā bāpdādā kō follow karnē vālē sahaj puruṣhārthī bachchō̃ kō , sadā ēk bāp , ēkāgr buddhi , ēkras sthiti mē̃ sthit rahnē vālē , bindū ban bindū bāp kē sāth chalnē vālē aisē sarv bāp K|kē snēhī , sahyōgī , sēvādhārī bachchō̃ kō bāpdādā kā yādpyār aur namastē .

²⁷⁵To the constantly powerful souls in all directions; to the easy effort-making children who constantly follow BapDada; to the children who are constantly with the one Father, those who have a stable intellect and are stable in a constant stage; to the children who become a point and return home with Baba, the Point; to all Baba's loving, co-operative server children, BapDada's love, remembrance and namaste.

²²³Vardān  : avināśhī suhāg aur bhāgya K|kē tilakdhārī sō bhaviṣhya K|kē rājya tilakdhārī bhav

²⁷⁶Blessing: May you have a right to the tilak of a future kingdom by having the tilak of imperishable “suhaag” (being wed) and fortune.

²²⁴Saṅgamyug par dēvō̃ K|kē dēv K|kē suhāg aur paramātma vā īśhvarīy santān K|kē bhāgya kā tilak prāpt hōtā hai .

²⁷⁷ At the confluence age you receive the tilak of the “suhaag” of the Deity of all deities and of the fortune of being a child of the Supreme Soul, God.

²²⁵Yadi yah suhāg aur bhāgya kā tilak avināśhī hai , māyā is tilak kō miṭātī nahī̃ hai tō yahā̃ K|kē suhāg aur bhāgya K|kē tilakdhārī sō bhaviṣhya K|kē rājya tilakdhārī bantē haĩ .

²⁷⁸If the tilak of “suhaag” and fortune is imperishable, Maya cannot erase it. ²⁷⁹Therefore, someone who wears a tilak of “suhaag” and fortune here claims a right to the tilak of a future kingdom. ²⁸⁰There is the festival of the royal tilak in every birth.

²²⁶Her|har janm mē̃ rājya tilak kā utsav hōtā hai . ²²⁷Rājā kē sāth royal family kā bhī tilak divas manāyā jātā hai .

²⁸¹Along with the king celebrating the day for receiving a tilak, the royal family also celebrate this day of receiving the tilak.

²²⁸Slōgan  : sadā ēk K|kē snēh mē̃ samāyē rahō , tō yah muhabbat mēhnat kō samāpt kar dēgī .

²⁸²Slogan: Remain constantly merged in the love of One and this love will finish all effort.

²⁸³*** Om Shanti ***