मंगलवार 5 दिसंबर 2023 की दैनिक मुरली

⁰05-12-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 05/12/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - kalyāṇkārī bāp abhī tumhārā aisā kalyāṇ kar dētē haĩ jō kabhī rōnā na paṛē , rōnā akalyāṇ vā dēh-abhimān key|kī niśhānī hai ' '

¹Essence: Sweet children, the Benefactor Father is now benefiting you in such a way that you never have to cry. ²To cry is a sign of inauspiciousness and of body consciousness.

²Praśhna  : kis aṭal bhāvī kō jāntē huē tumhē̃ sadā niśhchint rahnā hai  ?

³Question: By knowing what is predestined can you remain constantly carefree?

³Uttar  : tum jāntē hō ki is purānī duniyā kā vināśh avaśhya hōnā hai .

⁴Answer: You know that this old world is definitely to be destroyed. ⁵Although people continue to make effort forpeace, human beings want one thing and something else happens.

⁴Bhal peace|pīs kē liē prayās kartē rahtē haĩ lēkin nar chāhat kuchh aur … kitnā bhī kōśhiśh karē̃ yah bhāvī ṭal nahī̃ saktī .

⁶No matter how much they try, whatever is predestined cannot be prevented. ⁷There have to be natural calamities.

⁵Natural calamities ādi bhī hōnī haĩ .

⁸You have the intoxication that you have taken God’s lap.

⁶Tumhē̃ naśhā hai ki hamnē īśhvarīy gōd lī hai , jō sākṣhātkār kiyē haĩ , vah sab practical mē̃ hōnā hī hai , isliē tum sadā niśhchinta rahtē hō .

⁹All the visions that you have had are to happen in a practical way. ¹⁰You therefore remain constantly carefree.

⁷Ōm śhānti .

¹¹Om shanti.

⁸Viśhva mē̃ manuṣhyō̃ key|kī buddhi mē̃ bhakti mārg kā hī gāyan hai kyōṅki abhī bhakti mārg chal rahā hai .

¹²At this moment in the world, there is praise of only the path of devotion in people’s intellects because it is now the path of devotion.

⁹Yahā̃ phir bhakti kā gāyan nahī̃ hai .

¹³Here, there is no praise of devotion.

¹⁰Yahā̃ tō bāp kā gāyan hai .

¹⁴Here, there is praise of the Father.

¹¹Bāp key|kī mahimā karnī hōtī hai , jis bāp sē itnā ūñch varsā miltā hai .

¹⁵You have to praise the Father from whom you receive such an elevated inheritance.

¹²Bhakti mē̃ sukh nahī̃ hai .

¹⁶There is no happiness in devotion.

¹³Bhakti mē̃ rahtē huē bhī yād tō svarg kō kartē haĩ nā .

¹⁷Even while on the path of devotion, they still remember heaven.

¹⁴Manuṣhya martē haĩ tō kahtē haĩ svargvāsī huā .

¹⁸When a person dies, people say that he has become a resident of heaven.

¹⁵Tō khuśh hōnā chāhiē nā .

¹⁹So, they should be happy.

¹⁶Jabki svarg mē̃ janm lētē tō phir rōnē key|kī tō darkār nahī̃ .

²⁰If someone takes birth in heaven, there is no need to cry.

¹⁷Vāstav mē̃ yah sachchī bāt tō hai nahī̃ ki svargvāsī huā , isliē rōtē rahtē haĩ .

²¹In fact, it is not true that he has become a resident of heaven and this is why they continue to cry.

¹⁸Ab in rōnē vālō̃ kā kalyāṇ kaisē hō  ?

²²Now, how can there be benefit for those who cry?

¹⁹Rōnā duḥkh key|kī niśhānī hai .

²³Crying is a sign of sorrow.

²⁰Manuṣhya rōtē tō haĩ nā .

²⁴Human beings cry, do they not?

²¹Bachchē janamtē haĩ tō bhī rōtē haĩ kyōṅki duḥkh hōtā hai .

²⁵Even babies cry when they are born because they feel sorrow.

²²Duḥkh nahī̃ hōgā tō jarūr harṣhit rahē̃gē .

²⁶If there weren’t sorrow, they would definitely remain cheerful.

²³Rōnā tab ātā hai jab kōī na kōī akalyāṇ hōtā hai .

²⁷One feels like crying when there is one type of loss or another.

²⁴Satyug mē̃ kabhī akalyāṇ nahī̃ hōtā isliē vahā̃ kabhī rōtē nahī̃ .

²⁸There is never anything inauspicious in the golden age, and this is why they never cry there.

²⁵Akalyāṇ key|kī bāt hī nahī̃ hōtī .

²⁹There is no question of anything inauspicious there.

²⁶Yahā̃ kabhī kamāī mē̃ ghāṭā paṛtā hai yā kabhī ann nahī̃ miltā tō duḥkhī hōtē haĩ .

³⁰Here, sometimes there is a loss in earning an income and sometimes there isn’t any food, and so they are unhappy.

²⁷Duḥkh mē̃ rōtē haĩ , bhagvān kō yād kartē haĩ ki ākar sabhī kā kalyāṇ karō .

³¹At a time of sorrow, people cry and they remember God: Come and benefit everyone.

²⁸Agar sarvavyāpī hai tō kiskō kahtē haĩ - kalyāṇ karō  ?

³²If He is omnipresent, who is it they are telling to come and benefit everyone?

²⁹Parampitā paramātmā kō sarvavyāpī mānnā baṛē sē baṛī bhūl hai .

³³To believe that the Supreme Father, the Supreme Soul, is omnipresent is the biggest mistake.

³⁰Bāp hai sabkā kalyāṇkārī , vah ēk hī kalyāṇkārī hai tō jarūr sabkā kalyāṇ karē̃gē .

³⁴The Father is the Benefactor for All. ³⁵He alone is the Benefactor and so He surely has to benefit everyone.

³¹Tum bachchē jāntē hō param-pitā paramātmā hamēśhā kalyāṇ hī kartē haĩ .

³⁶You children know that the Supreme Father, the Supreme Soul, always benefits everyone.

³²Ab vah parampitā paramātmā kab āyē jō viśhva kā kalyāṇ karē  ?

³⁷So, when can that Supreme Father, the Supreme Soul, come so that He can benefit the world?

³³Viśhva kā kalyāṇ karnē vālā aur tō kōī hai nahī̃ .

³⁸There is no one else who could benefit the world.

³⁴Bāp kō phir sarvavyāpī kah dētē haĩ .

³⁹They then call the Father omnipresent.

³⁵Kitnī bhārī bhūl hai .

⁴⁰That is such a big mistake.

³⁶Abhī bāp apnā parichay dēkar kahtē haĩ manmanābhav , ismē̃ hī kalyāṇ hai .

⁴¹The Father now gives you His own introduction and says: Manmanabhav! ⁴²Only in this is there benefit.

³⁷Satyug-trētā mē̃ kōī bhī hālat mē̃ akalyāṇ hōtā nahī̃ .

⁴³In the golden and silver ages, under no circumstances is there ever anything inauspicious.

³⁸Trētā mē̃ bhī jabki rāmrājya hai tō vahā̃ śhēr-bakrī ikaṭṭhē jal pītē haĩ .

⁴⁴Even in the silver age, when it is the kingdom of Rama, the lion and the lamb drink water together.

³⁹Ham rām-sītā K|kē rājya kī itnī stuti nahī̃ karē̃gē kyōṅki dō kalā kam hō jānē sē kuchh na kuchh sukh cum|kam miltā hai .

⁴⁵We do not praise the kingdom of Rama and Sita as much because, when it becomes two degrees less, there is a little less happiness.

⁴⁰Ham tō pasand kartē haĩ svarg , jō bāp sthāpan kartē haĩ .

⁴⁶We prefer heaven which the Father establishes.

⁴¹Usmē̃ pūrā varsā pāyē̃ tō bahut achchhā hai .

⁴⁷If we claim our full inheritance of that, it is good.

⁴²Ūñch tē ūñch bāp sē varsā lē ham kalyāṇ karē̃ .

⁴⁸We have to claim the inheritance from the highest-on-high Father and benefit everyone.

⁴³Har ēk kō apnā kalyāṇ karnā hai śhrīmat par .

⁴⁹Each one has to benefit himself by following shrimat.

⁴⁴Bāp nē samjhāyā hai - ēk hai āsurī sampradāy , dūsrā hai daivī sampradāy .

⁵⁰The Father has explained: One is the devilish community and the other is the deity community.

⁴⁵Abhī ēk taraph rāvaṇ rājya hai , dūsrē taraph maĩ daivī sapradāy sthāpan kar rahā hū̃ .

⁵¹Now, on the one side, there is the kingdom of Ravan and, on the other side, I am establishing the deity community.

⁴⁶Aisē nahī̃ ki abhī daivī sampradāy hai .

⁵²It isn’t that it is the deity community now.

⁴⁷Āsurī sampradāy kō maĩ daivī banā rahā hū̃ .

⁵³I am making the devilish community divine.

⁴⁸Kahē̃gē daivī sampradāy tō satyug mē̃ hōtā hai .

⁵⁴It is said that the deity community exists in the golden age.

⁴⁹Bāp kahtē haĩ is āsurī sampradāy kō daivī sampradāy bhaviṣhya kē liē banātā hū̃ .

⁵⁵The Father says: I am changing this devilish community into the future deity community.

⁵⁰Abhī hai brāhmaṇ sampradāy , daivī sampradāy ban rahā hai .

⁵⁶It is now the Brahmin community. ⁵⁷The deity community is being created.

⁵¹Gurunānak nē bhī kahā hai manuṣhya sē dēvtā … parantu kaun sē manuṣhya haĩ jinkō dēvtā banāyēṅgē  ?

⁵⁸Even Guru Nanak said: It didn’t take God long to change humans into deities. ⁵⁹However, which human beings would He change into deities?

⁵²Vah drama K|kē ādi , madhya , ant kō tō jāntē nahī̃ .

⁶⁰They don’t know the beginning, the middle or the end of the drama.

⁵³Sr̥iṣhṭi K|kē ādi mē̃ jō lakṣhmī-nārāyaṇ śhrēṣhṭhāchārī haĩ , vah bhī ādi , madhya , ant kō nahī̃ jāntē .

⁶¹Even the most elevated Lakshmi and Narayan, who exist at the beginning of the world, do not know the beginning, the middle or the end. ⁶²They are not trikaldarshi.

⁵⁴Trikāldarśhī nahī̃ haĩ .

⁶³They were trikaldarshi in their previous birth.

⁵⁵Āgē janm mē̃ trikāldarśhī thē , svadarśhan chakradhārī thē tab yah rājya pad pāyā hai .

⁶⁴They were spinners of the discus of self-realisation and that was how they claimed their royal status.

⁵⁶Unhōnnē phir svadarśhan chakra dē diyā hai viṣhṇu kō .

⁶⁵However, people have then given the discus of self-realisation to Vishnu.

⁵⁷Tō yah bhī samjhānā hai ki svadarśhan chakradhārī brāhmaṇ haĩ tō manuṣhya āśhcharya khāyēṅgē .

⁶⁶Therefore, you have to explain that it is Brahmins who are spinners of the discus of self-realisation, and people will be amazed.

⁵⁸Vah tō śhrīkr̥iṣhṇa kō bhī kah dētē , viṣhṇu kō bhī kah dētē .

⁶⁷They say Krishna is that and also Vishnu is that.

⁵⁹Yah tō jāntē nahī̃ ki viṣhṇu K|kē dō rūp lakṣhmī-nārāyaṇ haĩ .

⁶⁸They don’t know that Vishnu is the dual-form of Lakshmi and Narayan.

⁶⁰Ham bhī nahī̃ jāntē thē .

⁶⁹We too did not know this.

⁶¹Manuṣhya tō her|har bāt mē̃ kah dētē haĩ bhāvī .

⁷⁰In every situation, people say, “It is predestined!”

⁶²Jō hōnē vālā hai uskō kōī ṭāl nahī̃ saktē .

⁷¹No one can prevent that which is to happen. ⁷²This is the drama.

⁶³Yah tō drama hai . ⁶⁴Tō pahlē-pahlē bāp kā parichay dē̃ yā drama kā rāz samjhāyē̃  ?

⁷³So, do you first of all have to give the Father’s introduction or explain the secrets of the drama?

⁶⁵Sō bhī jab bābā key|kī yād hō , pahlē-pahlē bāp kā parichay dēnā chāhiē .

⁷⁴In that too, you have to have remembrance of Baba. ⁷⁵So, first of all, you have to give the Father’s introduction.

⁶⁶Bēhad kā bābā , śhivbābā tō maśhhūr hai .

⁷⁶Shiv Baba, the unlimited Baba, is well known.

⁶⁷Rūdra bābā bhī nahī̃ kahtē .

⁷⁷It is never said “Rudra Baba”.

⁶⁸Śhivbābā nāmīgrāmī hai .

⁷⁸Shiv Baba is very well known.

⁶⁹Bāp nē samjhāyā hai ki jahā̃-jahā̃ bhakta haĩ , unhō̃ kō jākar samjhāō .

⁷⁹The Father has explained: Wherever there are devotees, go there and explain to them.

⁷⁰Akhbār mē̃ paṛhā thā manuṣhya kahtē haĩ ki himālay key|kī itnī malṭīmiliyan age|as hai .

⁸⁰It was printed in the newspapers that people say that the age of the Himalayas is multimillion years.

⁷¹Ab himālay key|kī kōī āyu hōtī hai kyā  ?

⁸¹How could there be an age for the Himalayas?

⁷²Yah tō sadaiv hai hī .

⁸²They always exist.

⁷³Himālay kabhī gum hōtā hai kyā  ?

⁸³Do the Himalayas ever disappear?

⁷⁴Yah bhārat bhī anādi hai .

⁸⁴This Bharat is also eternal.

⁷⁵Kab rachā gayā , uskī age|as nahī̃ nikāl saktē .

⁸⁵You cannot say when it was created; you cannot give it an age.

⁷⁶Vaisē himālay kē liē bhī nahī̃ kah saktē ki yah kab sē hai .

⁸⁶In the same way, you cannot even say how long the Himalayas have been here.

⁷⁷Is himālay pahāṛ key|kī āyu ginī nahī̃ jātī .

⁸⁷There cannot be an age for these Himalayan mountains.

⁷⁸Aisē thōṛēhī kahē̃gē ki ākāśh key|kī vā samudra key|kī āyu itnī hai . ⁷⁹Himālay key|kī āyu kahtē haĩ , tō samudra key|kī bhī batāyē̃ , kuchh bhī jāntē nahī̃ .

⁸⁸You cannot say that the sky or the ocean are this old. ⁸⁹If they speak of the age of the Himalayas, they should also be able to tell the age of the oceans, but they don’t know anything.

⁸⁰Yahā̃ tō tumkō bāp sē varsā pānā hai .

⁹⁰Here, you have to receive your inheritance from your Father.

⁸¹Yah hai īśhvarīy family .

⁹¹This is the Godly family.

⁸²Tum jāntē hō bāp kā bannē sē svarg K|kē mālik bantē haĩ .

⁹²You know that by belonging to the Father you become the masters of heaven.

⁸³Ēk rājā janak key|kī bāt nahī̃ .

⁹³It is not a question of one King Janak.

⁸⁴Jīvanmukti mē̃ athavā rāmrājya mē̃ tō bahut hōṅgē nā .

⁹⁴There will be many in liberation-in-life in God’s kingdom.

⁸⁵Sabkō jīvanmukti milī hōgī .

⁹⁵All will have received liberation-in-life.

⁸⁶Tum second mē̃ mukti-jīvanmukti pānē K|kē purūṣhārthī hō .

⁹⁶You are making effort in order to receive liberation and liberation-in-life in a second.

⁸⁷Bachchā banē hō , mammā-bābā kahtē hō .

⁹⁷You have become children, so you say: Mama, Baba.

⁸⁸Jīvanmukti tō milēgī nā .

⁹⁸You would receive liberation-in-life, would you not?

⁸⁹Samajh saktē haĩ prajā tō ḍhēr key|kī ḍhēr bantī jātī hai .

⁹⁹You can understand that so many subjects are being created.

⁹⁰Din-pratidin prabhāv tō nikalnā hai nā .

¹⁰⁰Your influence has to spread day by day.

⁹¹Yah dharm key|kī sthāpanā karnā baṛī mēhnat hai .

¹⁰¹It takes a lot of effort to establish this religion.

⁹²Vah tō ūpar sē ākar sthāpanā kartē haĩ , unkē pichhāṛī ūpar sē ātē-jātē haĩ .

¹⁰²Those souls come from up above to carry out their establishment and all the others follow them afterwards.

⁹³Yahā̃ tō ēk-ēk kō rājya-bhāgya pānē kā lāyak banānā paṛtā hai .

¹⁰³Here, each one of you has to be made worthy of receiving your fortune of the kingdom.

⁹⁴Lāyak banānā bāp kā kām hai .

¹⁰⁴It is the Father’s duty to make you worthy.

⁹⁵Jō mukti-jīvanmukti K|kē lāyak thē , sabkō māyā nē nā-lāyak banā diyā hai .

¹⁰⁵Maya has made everyone unworthy, even those who were worthy of liberation and liberation-in-life.

⁹⁶5 tatva bhī nā-lāyak banē haĩ , phir lāyak banānē vālā bāp hai .

¹⁰⁶Even the five elements have become unworthy. ¹⁰⁷Again, it is the Father who makes them worthy.

⁹⁷Tumhārā abhī second-second jō purūṣhārth chaltā hai , samajhtē haĩ kalp pahlē bhī phalānē nē aisā hī purūṣhārth kiyā thā .

¹⁰⁸Whatever effort is being made at every second now, you understand that so-and-so made the same effort in the previous cycle.

⁹⁸Kōī āśhcharyavat bhāgantī hō jātē haĩ , phārkatī dē dētē haĩ .

¹⁰⁹Some who were amazed, run away and divorce the Father. ¹¹⁰You continue to see this in a practical way.

⁹⁹Practical dēkhtē rahtē haĩ .

¹¹¹You also understand that destruction is just ahead.

¹⁰⁰Yah bhī samajhtē haĩ vināśh sāmnē khaṛā hai , drama anusār sabkō act mē̃ ānā hai .

¹¹²According to the drama, everyone has to come to act. ¹¹³Human beings want one thing but destiny is something else.

¹⁰¹Nar chāhat kuchh aur … vah chāhtē haĩ peace|pīs hō parantu bhāvī kō tum bachchē jāntē hō .

¹¹⁴They want peace but you children know what is predestined; you have had visions.

¹⁰²Tumnē sākṣhātkār kiyā hai , vah bhal kitnā bhī māthā mārē̃ ki vināśh na hō parantu yah bhāvī ṭal nahī̃ saktī .

¹¹⁵No matter how much they beat their heads for destruction not to take place, it cannot be prevented; it is destined.

¹⁰³Earthquake natural calamities hōṅgī , vah kyā kar saktē .

¹¹⁶There will be earthquakes and natural calamities. ¹¹⁷What can they do?

¹⁰⁴Kahē̃gē yah tō god kā kām hai .

¹¹⁸They will say: These are acts of God.

¹⁰⁵Tumhārē mē̃ bhī bahut thōṛē haĩ jinkō itnā naśhā chaṛhtā hai aur yād mē̃ rahtē haĩ .

¹¹⁹Among you too, there are very few of you who have that much intoxication and stay in remembrance.

¹⁰⁶Sab tō paripūrṇ nahī̃ banē haĩ .

¹²⁰No one has become complete.

¹⁰⁷Tum jāntē hō yah bhāvī ṭalnē key|kī nahī̃ hai .

¹²¹You know that what is predestined cannot be prevented.

¹⁰⁸Ann nahī̃ hai , manuṣhyō̃ K|kē rahnē kē liē jagah nahī̃ hai , 3 pair pr̥ithvī K|kē nahī̃ miltē .

¹²²There won’t be food; there won’t be any place for people to stay; one can’t find three feet of land.

¹⁰⁹Tumhārā yah hai īśhvarīy parivār - māt , pitā aur bachchē .

¹²³This is your Godly family: the mother, Father and children.

¹¹⁰Bāp kahtē haĩ maĩ bachchō̃ kē āgē hī pratyakṣha hōtā hū̃ .

¹²⁴The Father says: I reveal Myself in front of My children.

¹¹¹Bachchō̃ kō sikhātā hū̃ .

¹²⁵I teach you children.

¹¹²Bachchē bhī kahtē haĩ - ham bāp key|kī mat par chaltē haĩ .

¹²⁶You children say: We are following the Father’s directions.

¹¹³Bāp bhī kahtē haĩ maĩ bachchō̃ K|kē hī sammukh ākar mat dētā hū̃ .

¹²⁷The Father says: I only come personally in front of my children and give them directions.

¹¹⁴Bachchē hī samajhē̃gē .

¹²⁸Only my children would understand them.

¹¹⁵Nahī̃ samajhtē haĩ tō chhōṛō , laṛnē key|kī kōī bāt nahī̃ .

¹²⁹If you don’t understand them, then leave them alone; there is no need to fight.

¹¹⁶Ham parichay dētē haĩ bāp kā .

¹³⁰I am giving you the Father’s introduction.

¹¹⁷Bāp kahtē haĩ mujhē yād karō tō vikarma vināśh hōṅgē aur svadarśhan chakra kō yād karō tō chakravartī rājā banē̃gē .

¹³¹The Father says: Remember Me and your sins will be absolved, and remember the discus of self-realisation and you will become rulers of the globe.

¹¹⁸Manmanābhav , madhyājī bhav kā arth|earth bhī yah hai .

¹³²This is the meaning of “Manmanabhav” and “Madhyajibhav”.

¹¹⁹Bāp kā parichay dō jissē creator aur creation kā rāz tō samajh jāyē̃ .

¹³³Give them the Father’s introduction through which they can understand the secrets of the Creator and creation.

¹²⁰Mukhya yah ēk hī bāt hai , gītā mē̃ mukhya yah ēk hī bhūl hai .

¹³⁴This is the main thing. ¹³⁵This is the one main mistake in the Gita.

¹²¹Bāp kahtē haĩ mujh kalyāṇkārī kō hī ākar kalyāṇ karnā hai .

¹³⁶The Father says: I, the Benefactor, have to come and benefit everyone.

¹²²Bākī śhāstrō̃ sē kalyāṇ hō nahī̃ saktā .

¹³⁷However, there cannot be any benefit in the scriptures.

¹²³Pahlē tō siddh karnā hai ki bhagvān ēk hai , unkō tum yād kartē hō parantu jāntē nahī̃ hō .

¹³⁸First of all, you have to prove that God is One. ¹³⁹You remember Him but you don’t know Him.

¹²⁴Bāp kō yād karnā hai tō parichay bhī chāhiē nā .

¹⁴⁰If you want to remember the Father, you also need His introduction.

¹²⁵Vah kahā̃ rahtē haĩ , ātē haĩ vā nahī̃  ?

¹⁴¹Where does He live? ¹⁴²Does He come here or not?

¹²⁶Bāp varsā tō jarūr yahā̃ kē liē dēgē yā vahā̃ kē liē dēgē  ?

¹⁴³The Father would definitely give the inheritance for here. ¹⁴⁴Or, would it be for there?

¹²⁷Bāp tō sammukh chāhiē .

¹⁴⁵The Father has to be personally in front of you.

¹²⁸Śhivrātri bhī manātē hō .

¹⁴⁶People celebrate Shiv Ratri.

¹²⁹Śhiv tō supreme father hai , sab ātmāō̃ kā .

¹⁴⁷Shiva is the Supreme Father of all souls.

¹³⁰Vah rachtā hai , naī knowledge dētē haĩ .

¹⁴⁸He is the Creator and He gives new knowledge.

¹³¹Sr̥iṣhṭi chakra K|kē ādi , madhya , ant kō vah jāntē haĩ .

¹⁴⁹He knows the beginning, middle and end of the world cycle.

¹³²Vah hai ūñchē sē ūñchā teacher , jō manuṣhya kō dēvtā banātē haĩ , rājyōg sikhlātē haĩ .

¹⁵⁰He is the highest-on-high Teacher who changes human beings into deities. ¹⁵¹He teaches you Raja Yoga.

¹³³Manuṣhya kabhī rājyōg sikhlā na sakē̃ .

¹⁵²Human beings can never teach Raja Yoga.

¹³⁴Hamkō bhī usnē sikhlāyā tab ham sikhlātē haĩ .

¹⁵³We have been taught by Him and this is why we are able to teach you.

¹³⁵Gītā mē̃ bhī śhurūāt mē̃ aur ant mē̃ manmanābhav aur madhyājī bhav kahā hai .

¹⁵⁴“Manmanabhav and Madhyajibhav” are mentioned at the beginning and the end of the Gita.

¹³⁶Jhāṛ aur drama kā knowledge bhī buddhi mē̃ rahtā hai .

¹⁵⁵You also have the knowledge of the tree and the drama in your intellects.

¹³⁷Detail mē̃ samjhānā paṛtā hai .

¹⁵⁶They have to be explained in detail.

¹³⁸Result mē̃ phir bhī ēk bāt ātī hai - bāp aur varsē kō yād karnā hai .

¹⁵⁷The end result is just one thing: You have to remember the Father and the inheritance.

¹³⁹Yahā̃ tō ēk hī bāt hai , ham viśhva K|kē mālik banē̃gē .

¹⁵⁸Here, there is just the one thing: We will become the masters of the world.

¹⁴⁰Viśhva kā kalyāṇkārī hī viśhva kā mālik banātē haĩ .

¹⁵⁹Only the Benefactor of the world makes you into the masters of the world.

¹⁴¹Svarg kā mālik banāyēṅgē , nark kā thōṛēhī mālik banāyēṅgē .

¹⁶⁰He makes you into the masters of heaven, He would not make you into the masters of hell.

¹⁴²Duniyā yah nahī̃ jāntī ki nark kā rachayitā rāvaṇ hai , svarg kā rachayitā bāp hai .

¹⁶¹The world doesn’t know that Ravan is the creator of hell and that the Father is the Creator of heaven.

¹⁴³Ab bāp kahtē haĩ maut sāmnē khaṛā hai , sabkī vānaprasth avasthā hai , maĩ lēnē āyā hū̃ .

¹⁶²The Father says: Death is now just ahead. ¹⁶³It is the stage of retirement for everyone. ¹⁶⁴I have come to take you back.

¹⁴⁴Mujhē yād karō tō vikarma vināśh hōṅgē .

¹⁶⁵Remember Me and your sins will be absolved.

¹⁴⁵Ātmā mailī sē śhuddha hō jāyēgī .

¹⁶⁶You souls will become pure from dirty.

¹⁴⁶Phir tumkō svarg mē̃ bhēj dēgē .

¹⁶⁷I will then send you to heaven.

¹⁴⁷Yah niśhchaybuddhi sē kiskō samjhānā hai , tōtē muāphik nahī̃ .

¹⁶⁸You have to explain this to others with faith in your intellects, not simply like parrots.

¹⁴⁸Niśhchaybuddhi kō phir rōnē key|kī vā dēh abhimān mē̃ ānē key|kī bāt nahī̃ rahtī .

¹⁶⁹Those whose intellects have faith have no need to cry or become body conscious.

¹⁴⁹Dēh-abhimān bahut gandā banā dētā hai .

¹⁷⁰Body consciousness makes you very dirty.

¹⁵⁰Ab tum dēhī-abhimānī banō .

¹⁷¹Become soul conscious now.

¹⁵¹Śharīr nirvāh arth|earth karma karō .

¹⁷²Perform actions for the livelihood of your bodies.

¹⁵²Vah tō karm sannyāsī ban jātē haĩ .

¹⁷³Those people become renunciates of action.

¹⁵³Yahā̃ tō tumkō gr̥ihastha vyavahār mē̃ rahnā hai , bachchō̃ kō sambhālnā hai .

¹⁷⁴Here, you have to live at home with your families and look after your children.

¹⁵⁴Bāp kō aur chakra kō jānnā tō bahut sahaj hai .

¹⁷⁵It is very easy to know the Father and the cycle.

¹⁵⁵Bāp kō kitnē bachchē haĩ .

¹⁷⁶The Father has so many children.

¹⁵⁶Phir unmē̃ kōī sapūt haĩ kōī kapūt haĩ . ¹⁵⁷Nām badnām kartē haĩ .

¹⁷⁷Some of them are worthy and some are unworthy: they defame the Father’s name; they dirty their faces.

¹⁵⁸Kālā mũh kar dētē haĩ .

¹⁷⁸The Father says: Do not dirty your faces.

¹⁵⁹Bāp kahtē haĩ kālā mũh nahī̃ karō .

¹⁷⁹You become the children and you then dirty your faces!

¹⁶⁰Bachchā ban aur phir kālā mũh kartē hō , kul kalaṅkit bantē hō .

¹⁸⁰So, you then become those who defame the name of the clan.

¹⁶¹Is kām chitā sē tum sānvarē banē hō .

¹⁸¹By sitting on that pyre of lust, you have become ugly.

¹⁶²Kām chitā par thōṛēhī jal marnā hai .

¹⁸²You don’t want to burn yourself to death on the pyre of lust, do you?

¹⁶³Halkā naśhā bhī nahī̃ hōnā chāhiē .

¹⁸³There shouldn’t be even the slightest intoxication of that.

¹⁶⁴Sannyāsī ādi apnē followers kō aisē thōṛēhī kahē̃gē .

¹⁸⁴Sannyasis etc. would not say this to their followers.

¹⁶⁵Vah reality mē̃ nahī̃ haĩ .

¹⁸⁵They are not followers in reality.

¹⁶⁶Bāp tō sabkō sachchī bātē̃ samjhātē haĩ .

¹⁸⁶The Father explains true things to everyone.

¹⁶⁷Bāp kahtē haĩ mujhē yād karō .

¹⁸⁷The Father says: Remember Me.

¹⁶⁸Tumnē guarantee kī hai - bābā āpkī mat par chal ham svargvāsī banē̃gē .

¹⁸⁸You have given a guarantee: Baba, I will follow Your directions and become a resident of heaven.

¹⁶⁹Bāp kahtē haĩ bachchē phir viṣhay gutter mē̃ girnē kā khyāl kyō̃ kartē hō  ?

¹⁸⁹The Father says: Children, in that case, why do you have thoughts of falling into the gutter of vice?

¹⁷⁰Tum bachchiyā̃ jab aisī murlī chalāō tō kahē̃gē aisā gyān tō hamnē kabhī sunā nahī̃ .

¹⁹⁰When you daughters read them such murlis, they say: We have never heard such knowledge before.

¹⁷¹Mandir K|kē heads kō pakaṛnā chāhiē .

¹⁹¹You should catch hold of the heads of the temples.

¹⁷²Chitra lē jānā chāhiē .

¹⁹²You should take the pictures to them.

¹⁷³Yah trimūrti jhāṛ dilvālā K|kē hī chitra haĩ .

¹⁹³This Trimurti and the tree are pictures of Dilwala.

¹⁷⁴Ūpar mē̃ daivī jhāṛ khaṛā hai , bākī daivī jhāṛ jō past hō gayā vah dikhātē haĩ .

¹⁹⁴The deity tree is at the top, but then they show a deity tree that has become the past.

¹⁷⁵Aisī service kōī karkē dikhāē tab bābā mahimā karē , isnē tō kamāl kī hai . ¹⁷⁶Jaisē bābā Ramēśhh key|kī mahimā kartē haĩ .

¹⁹⁵If someone does such service, Baba would praise him: This one has performed wonders; just as Baba praises Ramesh.

¹⁷⁷Pradarśhanī vihaṅg mārga key|kī service kā namūnā achchhā nikālā hai .

¹⁹⁶He has invented a very good exhibition which is a good way of doing service at a fast speed.

¹⁷⁸Yahā̃ bhī pradarśhanī karē̃gē .

¹⁹⁷We will have an exhibition here too.

¹⁷⁹Chitra tō bahut achchhē haĩ .

¹⁹⁸The pictures are very good.

¹⁸⁰Ab dēkhō dēhlī mē̃ jō religious conference hōtī hai vah bhī kahtē haĩ oneness hō .

¹⁹⁹Look at the religious conferences that take place in Delhi: they too say that there should be oneness.

¹⁸¹Uskā tō arth|earth hī nahī̃ .

²⁰⁰There is no meaning in that.

¹⁸²Bāp ēk hai , bākī haĩ bhāī-bahan .

²⁰¹The Father is One and all the rest are brothers and sisters.

¹⁸³Bāp sē varsā milnē key|kī bāt hai .

²⁰²It is a question of receiving the inheritance from the Father.

¹⁸⁴Āpas mē̃ mil kṣhīrkhaṇḍ kaisē hōṅgē , yah bātē̃ samajhnē kī haĩ .

²⁰³How will you unite and become like milk and sugar? ²⁰⁴These are matters to be understood.

¹⁸⁵Pradarśhanī key|kī vr̥iddhi liyē yukti rachnī hai .

²⁰⁵A method has to be invented for the growth of exhibitions.

¹⁸⁶Jō service kā sabūt nahī̃ dikhātē unkō tō lajjā ānī chāhiē .

²⁰⁶Those who don’t give the proof of doing service should be ashamed.

¹⁸⁷Agar 10 nayē āyē aur 8-10 mar gayē tō issē phāydā kyā huā .

²⁰⁷If ten new ones come but eight to ten old ones die, what is the benefit?

¹⁸⁸Achchhā  !

²⁰⁸Achcha.

¹⁸⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, Father, BapDada.

¹⁹⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁰The spiritual Father says namaste to the spiritual children.

¹⁹¹Dhārṇā kē liē mukhya sār  :

²¹¹Essence for dharna:

¹⁹²1 ) śharīr nirvāh arth|earth kām kartē dēhī-abhimānī rahnē kā abhyās karnā hai .

²¹² 1. While performing actions for the livelihood of your body, practise remaining soul conscious.

¹⁹³Kisī bhī paristhiti mē̃ rōnā vā dēh-abhimān mē̃ nahī̃ ānā hai .

²¹³Under no circumstances must you cry or become body conscious.

¹⁹⁴2 ) śhrīmat par apnā aur dūsrō̃ kā kalyāṇ karnā hai .

²¹⁴ 2. Benefit yourself and others by following shrimat.

¹⁹⁵Sapūt ban bāp kā nām bālā karnā hai .

²¹⁵Become worthy and glorify the Father’s name.

¹⁹⁶Vardān  : vyarth saṅkalpō̃ kō samarth mē̃ parivartit kar sahajyōgī bannē vālī samarth ātmā bhav

²¹⁶Blessing: May you become a powerful soul and transform your waste thoughts into powerful thoughts and thereby become an easy yogi.

¹⁹⁷Kaī bachchē sōchtē haĩ ki mērā part tō itnā dikhāī nahī̃ dētā , yōg tō lagtā nahī̃ , aśharīrī hōtē nahī̃ - yah haĩ vyarth saṅkalp .

²¹⁷ Some children think that their part is not visible, that they are unable to have yoga or become bodiless. ²¹⁸These are waste thoughts.

¹⁹⁸In saṅkalpō̃ kō parivartit kar samarth saṅkalp karō ki yād tō mērā svadharm hai .

²¹⁹Transform these thoughts and have the powerful thought that remembrance is your original religion.

¹⁹⁹Maĩ hī kalp-kalp kā sahajyōgī hū̃ .

²²⁰“I become an easy yogi every cycle.

²⁰⁰Maĩ yōgī nahī̃ banūṅgā tō kaun banēgā .

²²¹If I do not become yogi, who else would?”

²⁰¹Kabhī aisē nahī̃ sōchō ki kyā karū̃ mērā śharīr tō chal nahī̃ saktā , yah purānā śharīr tō bēkār hai .

²²²Never think, “What can I do because my body is not working well? ²²³This old body is useless.”

²⁰²Nahī̃ .

²²⁴No.

²⁰³Vāh-vāh K|kē saṅkalp karō , kamāl gāō is antim śharīr key|kī , tō samarthī ā jāyēgī .

²²⁵Have thoughts of “Wah! ²²⁶Wah!” ²²⁷Sing songs of wonder of your final body and you will receive power.

²⁰⁴Slōgan  : śhubh bhāvnāō̃ key|kī śhakti dūsrō̃ key|kī vyarth bhāvnāō̃ kō bhī parivartan kar saktī hai .

²²⁸Slogan: The power of good wishes can transform the wasteful feelings of others.

²²⁹*** Om Shanti ***