बुधवार 6 दिसंबर 2023 की दैनिक मुरली

⁰06-12-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 06/12/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - maĩ tumhē̃ phir sē rājyōg sikhlākar rājāō̃ kā rājā banātā hū̃ , is ' phir sē ' śhabda mē̃ hī sārā chakra samāyā huā hai ' '

¹Essence: Sweet children, I am once again teaching you Raja Yoga and making you into kings of kings. ²The whole cycle is merged in the words ‘once again’.

²Praśhna  : bāp bhī prabal hai tō māyā bhī  ? ³Dōnō̃ key|kī prabaltā kyā hai  ?

³Question: The Father is powerful and Maya too is powerful. ⁴How is each one powerful?

⁴Uttar  : bāp tumhē̃ patit sē pāvan banātē , pāvan banānē mē̃ bāp prabal hai isliē bāp kō patit-pāvan sarv-śhaktimān kahā jātā hai .

⁵Answer: The Father makes you pure from impure. ⁶The Father is powerful in making you pure and this is why He is called the Purifier and the Almighty Authority. ⁷Maya is powerful in making you impure.

⁵Māyā phir patit banānē mē̃ prabal hai . ⁶Sachchī kamāī mē̃ gr̥ihachārī aisī baiṭhtī hai jō phāydē kē badlē ghāṭā hō jātā hai , vikārō̃ kē pīchhē māyā tavāī banā dētī hai isliē bābā kahtē - bachchē , dēhī-abhimānī bannē kā puruṣhārth karō .

⁸There are such bad omens while earning a true income that, instead of a profit, there is a loss. ⁹Maya makes you crazy for vice. ¹⁰This is why Baba says: Children, make effort to become soul conscious.

⁷Gīt  : hamē̃ un rāhō̃ par chalnā hai …

¹¹Song: We have to walk on the path where we may fall, so we have to be cautious!

⁸Ōm śhānti .

¹²Om shanti.

⁹Tum bachchō̃ kō kin rāhō̃ par chalnā hai  ?

¹³Which path do you children have to walk on?

¹⁰Jarūr rāh batānē vālā hōgā .

¹⁴Surely, there must be someone to show you the path.

¹¹Manuṣhya wrong rāstē par chaltē haĩ tab tō duḥkhī hōtē haĩ .

¹⁵People follow the wrong path. ¹⁶That is why they are unhappy.

¹²Abhī kitnē duḥkhī haĩ kyōṅki unkī mat par nahī̃ chaltē .

¹⁷They are so unhappy because they do not follow His directions.

¹³Sab ulṭī mat par chaltē āyē haĩ , jab sē ulṭī mat dēnē vālē rāvaṇ kā rājya śhurū huā hai .

¹⁸All have been following wrong directions since the kingdom of Ravan, the one who gives wrong directions, began.

¹⁴Bāp samjhātē haĩ tum is samay rāvaṇ key|kī mat par hō , tab harēk kā aisā burā hall|hāl huā hai .

¹⁹The Father explains: At this time, you follow the dictates of Ravan. ²⁰This is why everyone has reached such a bad condition.

¹⁵Sab apnē kō patit kahtē bhī haĩ .

²¹All call themselves impure.

¹⁶Gāndhī bāpū jī bhī kahtē thē - patit-pāvan āō , gōyā ham patit haĩ .

²²Bapu Gandhiji too used to say: O Purifier, come! ²³That means we are impure.

¹⁷Parantu kōī bhī samajhtē nahī̃ ki ham patit kaisē banē haĩ  ?

²⁴However, none of them understands how they became impure.

¹⁸Chāhtē haĩ bhārat mē̃ rām rājya hō parantu kaun banāyēgā  ?

²⁵They want there to be the kingdom of Rama in Bharat, but who would make it that?

¹⁹Gītā mē̃ bāp nē sab bātē̃ samjhāī haĩ , parantu gītā K|kē bhagvān kā hī nām ulṭā lagā diyā hai .

²⁶The Father explained everything in the Gita, but they have put the wrong name for God in the Gita.

²⁰Bāp samjhātē haĩ tumnē kyā kar diyā hai .

²⁷The Father explains what you have done.

²¹Christ K|kē Bible mē̃ pope kā nām ḍāl dē̃ tō kitnā nuksān hō jāē .

²⁸If they were to put the Pope’s name in the Bible of Christ, there would be so much loss.

²²Yah bhī drama hai .

²⁹This too is the drama.

²³Bāp baṛē sē baṛī bhūl samjhātē haĩ .

³⁰The Father explains the biggest mistake to you.

²⁴Yah ādi , madhya , ant kā gyān gītā mē̃ hai .

³¹This knowledge of the beginning, the middle and the end is in the Gita.

²⁵Bāp samjhātē haĩ maĩ tumkō phir sē rājāō̃ kā rājā banātā hū̃ .

³²The Father explains: I am once again making you into kings of kings.

²⁶Tumnē 84 janm kaisē liyē - yah tum nahī̃ jāntē hō , ham batātē haĩ .

³³You don’t know how you have taken 84 births. ³⁴I tell you that.

²⁷Yah kōī bhī śhāstra mē̃ nahī̃ hai .

³⁵This is not mentioned in any of the scriptures.

²⁸Śhāstra tō anēk haĩ .

³⁶There are innumerable scriptures.

²⁹Bhinn-bhinn matē̃ haĩ .

³⁷There are many different directions.

³⁰Gītā mānā gītā .

³⁸The Gita means the Gita.

³¹Jisnē gītā gāī hai usnē hī rāy dī hai .

³⁹The One who spoke the Gita gave that advice.

³²Kahtē haĩ maĩ tumkō rājyōg sikhānē phir sē āyā hū̃ .

⁴⁰He says: I have come once again to teach you Raja Yoga.

³³Tum par māyā kā parchhāyā paṛ gayā hai .

⁴¹The shadow of Maya has been cast over you.

³⁴Abhī phir sē maĩ āyā hū̃ .

⁴²I have now come once again.

³⁵Gītā mē̃ bhī kahtē haĩ hē bhagvān phir sē gītā sunānē āō arthāt phir sē gītā key|kī knowledge dō .

⁴³In the Gita, too, it says: O God, come and speak the Gita once again. ⁴⁴That means: Give us the knowledge of the Gita once again.

³⁶Gītā mē̃ hī yah bāt hai ki āsurī sr̥iṣhṭi kā vināśh aur daivī sr̥iṣhṭi key|kī sthāpanā phir sē hōtī hai . ³⁷Phir jarūr kahē̃gē .

⁴⁵It is mentioned in the Gita that the devilish world is destroyed and the deity world is once again established. ⁴⁶The words ‘once again’ would definitely be used.

³⁸Gurūnānak phir sē āyēgā apnē samay par , chitra bhī dikhātē haĩ .

⁴⁷Guru Nanak will once again come at his own time. ⁴⁸They also show images.

³⁹Śhrīkr̥iṣhṇa bhī phir sē vahī mōr mukuṭ vālā hōgā .

⁴⁹There will be the same Krishna with a peacock-feathered crown.

⁴⁰Tō yah sab rāz gītā mē̃ haĩ . ⁴¹Parantu bhagvān kō badal diyā hai .

⁵⁰All of these secrets are mentioned in the Gita but they have changed God’s name.

⁴²Ham aisē nahī̃ kahtē ki gītā kō nahī̃ māntē parantu usmē̃ jō yah ulṭā nām manuṣhyō̃ nē ḍāl diyā hai , uskō bāp ā karkē sīdhā karkē samjhātē haĩ .

⁵¹We don’t say that we don’t believe in the Gita, but that the Father comes and explains to us about the wrong name that human beings have put in the Gita and that He puts it right.

⁴³Yah bhī samjhātē haĩ har ēk ātmā mē̃ apnā-apnā part nūndhā huā hai .

⁵²He also explains that each soul has his own fixed part.

⁴⁴Sab ēk samān nahī̃ hō saktē .

⁵³Not everyone’s can be the same.

⁴⁵Jaisē manuṣhya mānā manuṣhya , vaisē ātmā mānā ātmā .

⁵⁴Just as a human being means a human being, similarly, a soul means a soul.

⁴⁶Parantu har ēk ātmā mē̃ apnā part bharā huā hai .

⁵⁵However, each soul has his own part recorded in him.

⁴⁷Yah bātē̃ samjhānē vālā baṛā buddhivān chāhiē .

⁵⁶A very intelligent person is needed to explain these things.

⁴⁸Bāp jāntē haĩ kaun samjhā saktē haĩ , kaun service karnē mē̃ samajhdār haĩ , kiskī line clear hai . ⁴⁹Dēhī-abhimānī rahtē haĩ .

⁵⁷The Father knows who can explain, who are sensible in doing service, whose line (of the intellect) is clear and who remain soul conscious.

⁵⁰Sab tō paripūrṇ , dēhī-abhimānī nahī̃ banē haĩ .

⁵⁸Not everyone has become completely soul conscious.

⁵¹Yah tō ant mē̃ result hōgī .

⁵⁹That will be the result at the end.

⁵²Imtahān K|kē din jab nazdīk hōtē haĩ tō mālūm paṛ jātā hai kaun-kaun pās|pass hōṅgē .

⁶⁰When the days of an examination come close, you can tell who will pass.

⁵³Teachers bhī samajh saktē haĩ aur bachchē bhī samajhtē haĩ ki yah sabsē tīkhā hai .

⁶¹Teachers can understand and the children can also understand: This one is the cleverest of all.

⁵⁴Vahā̃ tō ṭhagī ādi bhī hō saktī hai . ⁵⁵Yahā̃ tō yah bāt hō na sakē .

⁶²There, it is possible that cheating can take place; it cannot take place here.

⁵⁶Yah tō drama mē̃ nūndh hai .

⁶³This is fixed in the drama.

⁵⁷Kalp pahlē vālē hī nikalē̃gē .

⁶⁴Only those who emerged in the previous cycle will emerge.

⁵⁸Hamē̃ patā chaltā hai service key|kī raphtār sē .

⁶⁵Baba can tell from the speed of your service.

⁵⁹Is sachchī kamāī mē̃ ghāṭā aur lābh , gr̥ihachārī ādi ātī hai .

⁶⁶In earning this true income, there are profit and loss and sometimes bad omens etc.

⁶⁰Chaltē-chaltē ṭāṅg ṭūṭ paṛtī hai .

⁶⁷While walking along, you break your leg.

⁶¹Gandharvī vivāh karnē bād phir māyā ēkdam tavāī banā dētī hai .

⁶⁸While you are having a pure marriage, Maya makes you go completely crazy.

⁶²Māyā bhī baṛī prabal hai .

⁶⁹Maya too is very powerful.

⁶³Bābā prabal hai pāvan banānē mē̃ , isliē unkō sarvśhaktimān patit-pāvan kahā jātā hai aur phir māyā prabal hai patit banānē mē̃ .

⁷⁰Baba is powerful in making you pure. ⁷¹This is why He is called the Almighty Authority and the Purifier. ⁷²Then Maya is powerful in making you impure.

⁶⁴Satyug mē̃ tō māyā hōtī nahī̃ .

⁷³Maya doesn’t exist in the golden age.

⁶⁵Vah hai hī viceless world , abhī hai ēkdam vicious world .

⁷⁴That is a viceless world, whereas it is now a completely vicious world.

⁶⁶Kitnī jabardast prabaltā hai .

⁷⁵There is so much force.

⁶⁷Chaltē-chaltē māyā ēkdam nāk sē pakaṛ tavāī banā dētī hai , phārkatī dilā dētī hai , itnī prabal hai .

⁷⁶While you are walking along, Maya catches hold of you by the nose and makes you go crazy. ⁷⁷She is so powerful that she makes you divorce Baba.

⁶⁸Bhal sarvśhaktimān parampitā paramātmā kō kahtē haĩ parantu māyā bhī cum|kam nahī̃ hai .

⁷⁸Although the Supreme Father, the Supreme Soul, is called the Almighty Authority, Maya too is no less.

⁶⁹Ādhākalp unkā rājya chaltā hai .

⁷⁹Her kingdom continues for half a cycle.

⁷⁰Yah kōī thōṛēhī jāntē haĩ .

⁸⁰No one knows this.

⁷¹Din aur rāt ādhā-ādhā hōtā hai , brahmā kā din , brahmā kī rāt .

⁸¹Day and night are half and half; the day of Brahma and the night of Brahma.

⁷²Phir bhī satyug kō lākhō̃ varṣh , kaliyug kō kitnē varṣh dē dētē haĩ .

⁸²Nevertheless, they show the duration of the golden age to be hundreds of thousands of years and the iron age to be much longer.

⁷³Abhī bāp samjhātē haĩ tō samajh mē̃ ātā hai . ⁷⁴Yah tō bilkul right hai .

⁸³The Father now explains to you and so you are able to understand that this is absolutely right.

⁷⁵Bāp baiṭh paṛhātē haĩ .

⁸⁴The Father sits here and teaches you.

⁷⁶Kaliyug mē̃ manuṣhya thōṛēhī gītā kā rājyōg sikhāē rājāō̃ kā rājā banāyēṅgē .

⁸⁵Human beings of the iron age would not teach you the Raja Yoga of the Gita or make you into kings of kings.

⁷⁷Aisē tō kōī hai nahī̃ , jiskī buddhi mē̃ hō ki ham rājyōg sīkh rājāō̃ kā rājā banē̃gē .

⁸⁶There is no one who has it in his intellect that he will study Raja Yoga and become a king of kings.

⁷⁸Vō gītā pāṭhśhālāyē̃ tō anēk haĩ parantu kōī rājyōg sīkh rājāō̃ kā rājā vā rānī ban nahī̃ saktē .

⁸⁷There are many of those Gita Pathshalas, but no one can study Raja Yoga there and become a king of kings or become a queen.

⁷⁹Kōī bhī aim object rājāī pānē kā nahī̃ hai .

⁸⁸There is no aim or objective of attaining a kingdom there.

⁸⁰Yahā̃ tō kahtē hō ham bēhad K|kē bāp sē bhaviṣhya sukh key|kī rājāī pānē kē liē paṛhtē haĩ .

⁸⁹Here, you say that you are studying with the unlimited Father to claim the sovereignty of future happiness.

⁸¹Pahlē-pahlē tō alpha par samjhānā hai .

⁹⁰First of all, you have to explain about Alpha.

⁸²Gītā par hī sārā madār hai .

⁹¹Everything depends on the Gita.

⁸³Manuṣhyō̃ kō kaisē patā paṛē sr̥iṣhṭi chakra kaisē phirtā hai , ham kahā̃ sē āyē haĩ , phir kahā̃ jānā hai .

⁹²How can people know how the world cycle turns, where they have come from and where they have to go to? ⁹³No one knows this.

⁸⁴Kōī kō patā nahī̃ hai . ⁸⁵Kaun dēśh sē āyā , kaun dēśh hai jānā .

⁹⁴Which land have we come from and which land do we have to go to?

⁸⁶Gīt bhī hai nā , sirph tōtē muāphik gātē rahtē haĩ .

⁹⁵There is that song, but they simply continue to sing it like parrots.

⁸⁷Buddhi jō ātmā mē̃ hai vah nahī̃ jāntī ki ham jiskō hē parampitā paramātmā kahtē haĩ vah kaun hai .

⁹⁶The intellects that are in souls do not know who the One is whom they call out to, saying, “O Supreme Father, Supreme Soul!”

⁸⁸Unkō na dēkh saktē haĩ , na jān saktē haĩ .

⁹⁷They can neither see Him nor know Him.

⁸⁹Ātmā kā tō farj hai nā - bāp kō jānnā , dēkhnā .

⁹⁸It is the duty of each soul to know his Father and recognise Him.

⁹⁰Abhī tum samajh gayē hō , ham ātmā haĩ parampitā paramātmā bāp hamkō paṛhātē haĩ .

⁹⁹You now understand that we are souls and that the Father, the Supreme Father, the Supreme Soul, is teaching us.

⁹¹Buddhi kahtī hai bāp ākar paṛhātē haĩ .

¹⁰⁰The intellect says: The Father comes and teaches us.

⁹²Jaisē kiskī ātmā kō bulātē haĩ tō samajhtē haĩ nā unkī ātmā āī hai .

¹⁰¹When they invite the soul of someone to come, they understand that the soul of such-and-such a person has come.

⁹³Tō tum samajhtē hō ham ātmā haĩ , hamārā vah bāp hai .

¹⁰²So, you understand that you are souls and that He is your Father.

⁹⁴Bāp sē jarūr varsā milnā chāhiē .

¹⁰³You should definitely receive the inheritance from the Father.

⁹⁵Ham duḥkhī kyō̃ huē haĩ , manuṣhya tō kah dētē bāp hī sukh duḥkh dēnē vālā hai .

¹⁰⁴Why have we become unhappy? ¹⁰⁵People say that it is the Father who gives happiness and causes sorrow.

⁹⁶Bhagvān kō gālī dētē rahtē haĩ .

¹⁰⁶They continue to insult God.

⁹⁷Vah haĩ āsurī santān .

¹⁰⁷They are devilish children.

⁹⁸Jaisē kalp pahlē kahā hai vaisē kahtē haĩ .

¹⁰⁸They say what they said in the previous cycle.

⁹⁹Tum abhī practical mē̃ īśhvarīy santān banē hō .

¹⁰⁹You have now become the practical children of God.

¹⁰⁰Āgē tum āsurī aulād thē .

¹¹⁰Previously, you were devilish children.

¹⁰¹Ab bāp kahtē haĩ nirantar mujhē yād karō .

¹¹¹The Father now says: Constantly remember Me alone.

¹⁰²Kiskō bhī yah dō akṣhar samjhānā bahut sahaj hai . ¹⁰³Tum bhagvān K|kē bachchē hō .

¹¹²It is very easy to explain these few words to anyone: You are the children of God.

¹⁰⁴Bhagvān nē svarg rachā , ab nark banā hai phir svarg bāp hī rachē̃gē .

¹¹³God created heaven which has now become hell. ¹¹⁴Then, the Father alone will create heaven once again.

¹⁰⁵Bāp hamkō rājyōg sikhlā rahē haĩ , svarg key|kī sthāpanā kar rahē haĩ .

¹¹⁵The Father is teaching us Raja Yoga and establishing heaven.

¹⁰⁶Achchhā , śhiv kō nahī̃ jāntē hō .

¹¹⁶Achcha, you don’t know Shiva.

¹⁰⁷Prajāpitā brahmā kō bhī rachnē vālā vah bāp hai .

¹¹⁷It is that Father who also creates Prajapita Brahma.

¹⁰⁸Tō jarūr bāp brahmā dvārā hī sikhāyēṅgē .

¹¹⁸Therefore, surely, the Father would teach you through Brahma.

¹⁰⁹Abhī śhūdra varṇa hai .

¹¹⁹It is now the shudra clan.

¹¹⁰Ham brāhmaṇ sē dēvtā kṣhatriya banē̃gē .

¹²⁰We will become deities and warriors from Brahmins.

¹¹¹Nahī̃ tō virāṭ rūp kyō̃ banāyā hai , chitra ṭhīk hai .

¹²¹Why else would the variety-form image have been created?

¹¹²Parantu samajh nahī̃ saktē . ¹¹³Śhūdrō̃ kō brāhmaṇ kaun banāyēṅgē  ?

¹²²The picture is accurate, but they are unable to understand it.

¹¹⁴Jarūr prajāpitā brahmā chāhiē .

¹²³Who would make shudras into Brahmins?

¹¹⁵Unkō kaisē adopt kiyā .

¹²⁴Definitely, Prajapita Brahma is needed.

¹¹⁶Jaisē tum kahtē hō yah mērī strī , unkō ' mērī ' kaisē banāyā  ?

¹²⁵How was he adopted? ¹²⁶You say, “This is my wife”. ¹²⁷So, how did He make this one belong to Him?

¹¹⁷Adopt kiyā .

¹²⁸He adopted him.

¹¹⁸Bāp kahtē haĩ mujhē bhī māt-pitā kahtē hō , maĩ bāp tō hū̃ .

¹²⁹The Father says: You call Me the Mother and Father. ¹³⁰I am the Father.

¹¹⁹Mērī kahā̃ sē lāū̃ .

¹³¹From where do I bring my wife?

¹²⁰Tō inmē̃ pravēśh kar inkā nām brahmā rakhtā hū̃ .

¹³²So, I enter this one and name him Brahma. ¹³³A wife is adopted.

¹²¹Strī adopt kī jātī hai , jaisē laukik bāp strī kō adopt kar kukh vaṅśhāvalī rachtē haĩ , bābā nē phir inmē̃ pravēśh kar inkō adopt kar inkē mukh dvārā mukhvaṅśhāvalī banāī hai .

¹³⁴Just as a physical father adopts a wife and creates a physical creation, so the Father entered this one, adopted him and created you mouth-born creation through him.

¹²²Tum kahtē hō ham brāhmaṇ-brāhmaṇiyā̃ haĩ .

¹³⁵You say: We are Brahmins.

¹²³Jarūr inkā hī nām brahmā hai .

¹³⁶Definitely, this one’s name is Brahma.

¹²⁴Brahmā kiskā bachchā  ?

¹³⁷Whose child is Brahma?

¹²⁵Śhivbābā kā .

¹³⁸Shiv Baba’s.

¹²⁶Inkō kisnē adopt kiyā  ?

¹³⁹Who adopted him?

¹²⁷Bēhad K|kē bāp nē .

¹⁴⁰The unlimited Father.

¹²⁸Dr̥iṣhṭānt baṛā achchhā hai parantu jiskī buddhi mē̃ baiṭhā hōgā vah samjhā sakē̃gē .

¹⁴¹The example is very good, but it is only those in whose intellects this has sat who will be able to explain it.

¹²⁹Buddhi mē̃ nahī̃ hōgā tō unkō samjhānē āyēgā hī nahī̃ .

¹⁴²If it is not in someone’s intellect, he won’t know how to explain it.

¹³⁰Laukik aur pārlaukik bāp tō hai nā .

¹⁴³There are physical fathers and the Father from beyond.

¹³¹Vah bhī strī kō adopt kar mērī kahtē haĩ .

¹⁴⁴They each adopt a wife and say: “She is mine.”

¹³²Yah phir inmē̃ pravēśh kar adopt kartē haĩ .

¹⁴⁵That One enters this one and adopts him.

¹³³Khud kahtē haĩ mujh nirākār kō inkā ādhār lēnā paṛtā hai , tō nām bhī badlī|badalī kartā hū̃ .

¹⁴⁶He Himself says: I, the incorporeal One, have to take the support of this one. ¹⁴⁷Therefore, I also change his name.

¹³⁴Ēk hī time kitnō̃ K|kē nām rakhē .

¹⁴⁸How many names can He give at the same time?

¹³⁵Nām key|kī list bhī tumhārē pās|pass hōnī chāhiē .

¹⁴⁹You should keep a list of the names with you.

¹³⁶Pradarśhanī mē̃ nām key|kī list bhī dikhānī chāhiē .

¹⁵⁰That list of names should also be shown at the exhibitions.

¹³⁷Bābā nē kaisē ēk hī samay nām rakhē .

¹⁵¹Look how Baba gave all the names at the same time.

¹³⁸Bābā nē hamkō apnā banāyā tō nām badlāyā , unkō bhr̥igu r̥iṣhi kahtē haĩ .

¹⁵²Baba made us belong to Him and so He had our names changed. ¹⁵³He is called Bragu Rishi (astrologer who knew each one’s horoscope).

¹³⁹Janma patrī tō bhagvān kē pās hī hai .

¹⁵⁴Only God has your horoscope. ¹⁵⁵They are wonderful names.

¹⁴⁰Wonderful nām haĩ .

¹⁵⁶Not all of them are here now.

¹⁴¹Ab sabhī tō haĩ nahī̃ .

¹⁵⁷Some were amazed and then ran away.

¹⁴²Kōī tō āśhcharyavat bhāgantī hō gayē . ¹⁴³Āj haĩ , kal haĩ nahī̃ .

¹⁵⁸Today, they are here and tomorrow, they are not here.

¹⁴⁴Number one duśhman hai kām .

¹⁵⁹The number one enemy is lust.

¹⁴⁵Yah kām vikār bahut taṅg kartā hai .

¹⁶⁰This vice of lust causes you a lot of distress.

¹⁴⁶Us par jīt pānī hai .

¹⁶¹You have to conquer it.

¹⁴⁷Gr̥ihastha vyavahār mē̃ ikaṭṭhē rahkar un par jīt pānī hai - yah hai pratigyā .

¹⁶²While living at home with your families, you have to live together and conquer it. ¹⁶³This is your promise.

¹⁴⁸Apnī vr̥itti dēkhnī hai , karmēndriyō̃ sē vikarma nahī̃ karnā hai .

¹⁶⁴You have to check your attitude and not perform any sinful actions with your physical organs.

¹⁴⁹Tūphān tō sabkō ātē haĩ .

¹⁶⁵Storms come to everyone.

¹⁵⁰Ismē̃ ḍarnā nahī̃ hai .

¹⁶⁶You mustn’t be afraid of them.

¹⁵¹Bābā sē bahut bachchē pūchhtē haĩ yah dhandhā karē̃ vā nahī̃ karē̃  ?

¹⁶⁷Many children ask Baba: Should I do this business or not?

¹⁵²Bābā likhtē haĩ maĩ kōī tumhārē dhandhē ādi kō dēkhnē āyā hū̃ kyā  ?

¹⁶⁸Baba writes back to them: Have I come here to look after your business etc?

¹⁵³Maĩ tō teacher hū̃ , paṛhānē kē liē .

¹⁶⁹I am the Teacher and have come to teach you.

¹⁵⁴Dhandhē key|kī bāt hamsē kyō̃ pūchhtē hō  ?

¹⁷⁰Why do you ask Me about your business? ¹⁷¹I teach you Raja Yoga.

¹⁵⁵Maĩ tō rājyōg sikhātā hū̃ .

¹⁷²The sacrificial fire of Rudra has been remembered.

¹⁵⁶Rudra yagya bhī gāyā huā hai , śhrīkr̥iṣhṇa yagya nahī̃ .

¹⁷³It isn’t a sacrificial fire of Krishna that is remembered.

¹⁵⁷Bāp kahtē haĩ lakṣhmī-nārāyaṇ mē̃ yah sr̥iṣhṭi chakra kā gyān hī nahī̃ .

¹⁷⁴The Father says: Lakshmi and Narayan don’t have any knowledge of the world cycle.

¹⁵⁸Agar yah mālūm hō ki 16 kalā sē phir 14 kalā bannā hai tō usī samay hī rājāī kā naśhā uṛ jāē .

¹⁷⁵If they were to know at that time that they had to become fourteen degrees from sixteen celestial degrees, their intoxication of the kingdom would fly away.

¹⁵⁹Vahā̃ tō hai hī sadgati .

¹⁷⁶There is salvation there anyway.

¹⁶⁰Sadgati dātā tō ēk hai .

¹⁷⁷The Bestower of Salvation is only One.

¹⁶¹Vahī ākar yukti batātē haĩ , dūsrā kōī batlā na sakē .

¹⁷⁸He alone comes and tells you the method. ¹⁷⁹No one else can tell you this.

¹⁶²Pahlē-pahlē yah bāt uṭhāō ki kisnē kahā hai - kām mahāśhatru hai  ?

¹⁸⁰First of all, take up the topic: Who said that lust is the greatest enemy?

¹⁶³Yah bhī gātē haĩ vicious world aur viceless world .

¹⁸¹It is said: The vicious world and the viceless world.

¹⁶⁴Bhārat mē̃ hī rāvaṇ kō jalātē rahtē haĩ .

¹⁸²It is only in Bharat that they continue to burn effigies of Ravan.

¹⁶⁵Satyug mē̃ thōṛēhī jalāyēṅgē .

¹⁸³They would not burn them in the golden age.

¹⁶⁶Agar yah kahtē haĩ ki anādi hai , satyug mē̃ bhī thā phir tō sab jagah duḥkh hī duḥkh hōgā .

¹⁸⁴If, as they say, it is eternal and that he (Ravan) also existed in the golden age, then there would have been sorrow everywhere.

¹⁶⁷Phir svarg kaisē kahē̃gē  ? ¹⁶⁸Yah bātē̃ samjhānī hai .

¹⁸⁵In that case, how could that be called heaven?

¹⁶⁹Harēk key|kī raphtār apnī hai .

¹⁸⁶These matters have to be explained.

¹⁷⁰Patā lag jātā hai - kaun achchhī raphtār vālā hai  ?

¹⁸⁷Each one’s speed is individual. ¹⁸⁸You can tell who has a good speed.

¹⁷¹Sampūrṇ tō kōī banē nahī̃ haĩ . ¹⁷²Bākī hā̃ , satō , rajō , tamō tō hōtē hī haĩ .

¹⁸⁹No one has yet become perfect, but there are the stages of sato, rajo and tamo.

¹⁷³Buddhi har ēk key|kī alag-alag hai .

¹⁹⁰The intellect of each one is different.

¹⁷⁴Jō śhrīmat par nahī̃ chaltē haĩ - vah haĩ tamōpradhān buddhi .

¹⁹¹Those who don’t follow shrimat have tamopradhan intellects.

¹⁷⁵Apnē kō insure nahī̃ karē̃gē tō bhaviṣhya 21 janmō̃ kē liē kaisē milēgā .

¹⁹²If you don’t insure yourselves, how would you receive your future 21 births?

¹⁷⁶Marnā tō hai hī . ¹⁷⁷Tō kyō̃ na insure kar dēnā chāhiē .

¹⁹³You have to die, so why not insure yourselves?

¹⁷⁸Sab kuchh unkā hai .

¹⁹⁴Everything belongs to Him.

¹⁷⁹Tō parvariśh bhī vah karē̃gē .

¹⁹⁵Therefore, He will also sustain you.

¹⁸⁰Bhal kōī sab kuchh dētē haĩ , parantu service nahī̃ kartē , jō diyā vah khātē rahtē haĩ . ¹⁸¹Tō bākī jamā kyā hōgā .

¹⁹⁶Some gave everything, but they don’t do any service but continue to eat from what they gave, so what will they accumulate?

¹⁸²Kuchh bhī nahī̃ .

¹⁹⁷Nothing at all!

¹⁸³Service kā sabūt chāhiē .

¹⁹⁸Proof of the service they do is required.

¹⁸⁴Dēkhā jātā hai - kaun paṇḍē ban ātē haĩ  ?

¹⁹⁹It is seen who come here as guides.

¹⁸⁵Nayē be|B . K|kē . bhī āpas mē̃ centre chalātē haĩ , unkō bhī āphrīn dī jātī hai .

²⁰⁰New BKs who run a centre between them are also given many thanks.

¹⁸⁶Yah knowledge tō baṛī sahaj hai .

²⁰¹This knowledge is very easy.

¹⁸⁷Vānaprasth avasthā vālō̃ kō jākar samjhāō - vānaprasth avasthā kab hōtī hai  ?

²⁰²Go and explain to those who are in the stage of retirement when the stage of retirement really is.

¹⁸⁸Bāp hī guide ban sabkō lē jāyēṅgē .

²⁰³Only the Father would become the Guide and take everyone back.

¹⁸⁹Tum jāntē hō bāp hī kālō̃ kā kāl hai .

²⁰⁴You know that the Father Himself is the Death of all Deaths.

¹⁹⁰Ham tō khuśhī sē bābā kē sāth ikaṭṭhē jānā chāhtē haĩ .

²⁰⁵We want to go back together with Baba in happiness.

¹⁹¹Pahlē-pahlē tō mukhya bāt yah uṭhāō - gītā kā bhagvān kaun hai , jisnē rachnā rachī  ?

²⁰⁶First of all, take up the main topic: Who is the God of the Gita who created creation?

¹⁹²Lakṣhmī-nārāyaṇ kō rājyōg kisnē sikhāyā  ?

²⁰⁷Who taught Raja Yoga to Lakshmi and Narayan?

¹⁹³Unkī bhī rājdhānī sthāpan hō rahī hai .

²⁰⁸Their kingdom is being established.

¹⁹⁴Aur kōī rājdhānī sthāpan karnē ātē nahī̃ .

²⁰⁹No one else comes to establish the kingdom.

¹⁹⁵Bāp hī rājdhānī sthāpan karnē ātē haĩ .

²¹⁰The Father Himself comes to establish that kingdom.

¹⁹⁶Sab patitō̃ kō pāvan banātē haĩ .

²¹¹He makes all the impure ones pure.

¹⁹⁷Yah hai vicious world , vah hai viceless world .

²¹²This is a vicious world and that is a viceless world.

¹⁹⁸Dōnō̃ mē̃ number-vār martabē haĩ .

²¹³Status is numberwise in both worlds.

¹⁹⁹Jō śhrīmat par chalnē vālē hōṅgē , unkī buddhi mē̃ hī yah bātē̃ baiṭh saktī haĩ .

²¹⁴These things can only sit in the intellects of those who follow shrimat.

²⁰⁰Achchhā .

²¹⁵Achcha.

²⁰¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁷The spiritual Father says namaste to the spiritual children.

²⁰³Dhārṇā kē liē mukhya sār  :

²¹⁸Essence for dharna:

²⁰⁴1 ) buddhi key|kī line sadā clear rahē iskē liē dēhī-abhimānī rahnā hai .

²¹⁹ 1. Remain soul conscious so that the line of your intellect stays constantly clear.

²⁰⁵Sachchī kamāī mē̃ māyā kisī prakār sē ghāṭā na ḍāl dē - yah sambhāl karnī hai .

²²⁰While earning your true income, be cautious that Maya doesn’t make you incur a loss in any way.

²⁰⁶2 ) karmēndriyō̃ sē kōī bhī vikarma nahī̃ karnā hai .

²²¹ 2. Don’t perform any sinful deeds through your physical organs.

²⁰⁷Insure karnē kē bād service bhī jarūr karnī hai .

²²²After insuring yourselves, you also definitely have to do service.

²⁰⁸Vardān  : māyā kō duśhman kē bajāē pāṭh paṛhānē vālī sahyōgī samajh ēkras rahnē vālē māyājīt bhav

²²³Blessing: May you be a conqueror of Maya and remain constantly stable by considering Maya to be co-operative in teaching you a lesson rather than being your enemy.

²⁰⁹Māyā ātī hai āpkō pāṭh paṛhānē kē liē , isliē ghabrāō nahī̃ , pāṭh paṛh lō .

²²⁴ Maya comes to teach you a lesson and so do not be afraid but learn that lesson.

²¹⁰Kabhī sahanśhīltā kā pāṭh , kabhī śhānt svarūp bannē kā pāṭh pakkā karānē kē liē hī māyā ātī hai , isliē māyā kō duśhman kē bajāē apnā sahyōgī samjhō tō ghabrāhaṭ mē̃ hār nahī̃ khāyēṅgē , pāṭh pakkā karkē aṅgad K|kē samān achal ban jāyēṅgē .

²²⁵Maya sometimes comes to make the lesson of tolerance firm and sometimes the lesson of being an embodiment of peace firm. ²²⁶Therefore, instead of considering Maya to be an enemy, think of her as being co-operative and you will not become nervous or defeated. ²²⁷You will learn that lesson and become as unshakeable as Angad.

²¹¹Kabhī bhī kamjōr ban māyā kā āhvān nahī̃ karō tō vah vidāī lē lēgī .

²²⁸Never become weak or invoke Maya and she will bid you farewell.

²¹²Slōgan  : her|har saṅkalp mē̃ dr̥iṛhtā key|kī mahāntā hō tō saphaltā miltī rahēgī .

²²⁹Slogan: Let there be the greatness of determination in every thought and you will continue to receive success.

²³⁰*** Om Shanti ***