शुक्रवार 8 दिसंबर 2023 की दैनिक मुरली

⁰08-12-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 08/12/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yahā̃ dhārṇā kar dūsrō̃ kō bhī jarūr karānī hai , pās|pass hōnē kē liē mā̃-bāp samān bannā hai , jō suntē hō vah sunānā bhī hai ' '

¹Essence: Sweet children, imbibe this knowledge here and also definitely enable others to imbibe it. ²In order to pass, you have to become like the mother and father. ³Tell others whatever you hear here. ⁴Question: Which pure desire that arises in some children is also a sign of good effort?

²Praśhna  : bachchō̃ mē̃ kaun-sī śhubh kāmnā utpanna hōnā bhī achchhē purūṣhārth key|kī niśhānī hai  ?

⁵Answer: If children have the pure desire to follow the mother and father and become seated on their throne, that is a sign of good courage. ⁶Those who say, “Baba, I will pass the examination fully”, speak with hope. ⁷For that, you too surely have to make that much fast effort.

³Uttar  : bachchō̃ mē̃ yadi yah śhubh kāmnā rahtī hai ki ham māt-pitā kō follow kar gaddī par baiṭhē̃gē tō yah bhī bahut achchhī himmat hai . ⁴Jō kahtē haĩ - bābā , ham tō pūrā imtahān pās|pass karē̃gē , yah bhī śhubh bōltē haĩ . ⁵Iskē liē jarūr purūṣhārth bhī itnā tīvr karnā hai . ⁶Gīt  : hamārē tīrtha nyārē haĩ …

⁸Song: Our pilgrimage is unique!

⁷Ōm śhānti .

⁹Om shanti.

⁸Ab yahā̃ pāp ātmāyē̃ tō sabhī haĩ , puṇya ātmāyē̃ hōtī hī haĩ svarg mē̃ .

¹⁰All here are sinful souls. ¹¹Only in heaven are there pure and charitable souls.

⁹Yah hai pāp ātmāō̃ kī duniyā , yahā̃ haĩ ajāmil jaisī pāp ātmāyē̃ aur vah hai svarg K|kē dēvtāō̃ key|kī , puṇya ātmāō̃ key|kī duniyā .

¹²This is a world of sinful souls. ¹³Here, there are sinful souls like Ajamil whereas that is a world of the deities of heaven, pure and charitable souls.

¹⁰Dōnō̃ key|kī mahimā alag-alag hai .

¹⁴The praise of each is separate.

¹¹Har ēk jō brāhmaṇ hai vah apnē is janm key|kī jīvan kahānī bābā pās|pass likh bhējtē haĩ ki itnē pāp kiyē haĩ .

¹⁵All of those who are Brahmins send Baba their biographies of how many sins they have committed in this birth. ¹⁶Baba has everyone’s biography.

¹²Bābā kē pās sabkī jīvan kahānī hai . ¹³Bachchō̃ kō patā hai ki yahā̃ sunnā aur sunānā hai .

¹⁷You children know that you have to listen to the things here and then tell others about them.

¹⁴Tō sunānē vālē kitnē ḍhēr chāhiē .

¹⁸Very many are needed to tell others.

¹⁵Jab tak sunānē vālē nahī̃ banē haĩ tab tak pās|pass hō na sakē̃ .

¹⁹Until you become someone who relates this knowledge to others, you cannot pass.

¹⁶Aur satsaṅgō̃ mē̃ aisē sunkar phir sunānē kē liē bāndhē huē nahī̃ haĩ .

²⁰In other spiritual gatherings, they are not bound to listen and then relate it to others.

¹⁷Yahā̃ dhārṇā kar phir karānī hai , followers banānē haĩ .

²¹Here, you have to imbibe this knowledge and then inspire others to imbibe it; you have to create followers.

¹⁸Aisē nahī̃ ēk hī paṇḍit kathā sunāyēgā , yahā̃ har ēk kō mā̃-bāp samān bannā hai .

²²It isn’t that only one pundit would tell you a story. ²³Here, each and every one has to become like the mother and father.

¹⁹Aurō̃ kō sunāyē̃ tab pās|pass hō aur bāp key|kī dil par chaṛhē .

²⁴Only when you relate this knowledge to others will you be able to pass and be seated in the Father’s heart.

²⁰Knowledge par hī samjhāyā jātā hai .

²⁵Everything of this knowledge is explained to you.

²¹Vahā̃ tō sab kahē̃gē śhrīkr̥iṣhṇa bhagvānuvāch , yahā̃ kahā jātā hai gyān sāgar patit-pāvan gītā gyān dātā śhiv bhagvānuvāch .

²⁶There, everyone would say: God Shri Krishna speaks. ²⁷Here, it is said: The Ocean of Knowledge, the Purifier, the Bestower of the Knowledge of the Gita, God Shiva, speaks.

²²Rādhē-kr̥iṣhṇa vā lakṣhmī-nārāyaṇ kō bhagvān-bhagvatī nahī̃ kahā jā saktā , law nahī̃ .

²⁸Neither Radhe and Krishna nor Lakshmi and Narayan can be called a god or goddess; that isn’t the law.

²³Parantu bhagvān nē unhō̃ kō pad diyā hai tō jarūr bhagvān bhagvatī hī banāyēṅgē isliē nām paṛā hai .

²⁹However, God gave them a status and so He would surely make them into a god and goddess which is why they are given those names.

²⁴Tum ab vijay mālā mē̃ pirōnē kā purūṣhārth kar rahē hō .

³⁰You are now making effort to be threaded in the rosary of victory.

²⁵Mālā tō bantī hai nā .

³¹The rosary is created, is it not?

²⁶Ūpar mē̃ hai rūdra .

³²There is Rudra at the beginning.

²⁷Rūdrākṣha key|kī mālā hōtī hai nā .

³³There is the rosary of Rudraksh beads.

²⁸Īśhvar key|kī mālā yahā̃ ban rahī hai .

³⁴The rosary of God is being created here.

²⁹Yah kahtē haĩ hamārē tīrtha nyārē haĩ .

³⁵You say: Our pilgrimage is unique.

³⁰Vah tō bahut dhakkē khātē haĩ tīrthō̃ par .

³⁶Those people stumble about so much on pilgrimages.

³¹Tumhārī bāt hī nyārī hai .

³⁷Everything of yours is unique.

³²Tumhārī buddhi kā yōg śhivbābā kē sāth hai .

³⁸Your intellects’ yoga is with Shiv Baba.

³³Rūdra K|kē galē kā hār bannā hai .

³⁹You have to become a garland around the neck of Rudra.

³⁴Mālā K|kē rāz kō bhī jāntē nahī̃ .

⁴⁰People don’t understand the significance of the rosary.

³⁵Ūpar mē̃ hai śhivbābā fool|phūl , phir hai jagat ambā , jagat pitā aur unkī 108 vaṅśhāvalī . ³⁶Bābā nē dēkhā hai bahut baṛī mālā hōtī hai . ³⁷Phir sabhī uskō khīñchtē haĩ . ³⁸Rām-rām kahtē haĩ .

⁴¹At the beginning is Shiv Baba, the Tassel, and then there is the dual-bead, Jagadamba and Jagadpita, and then their creation of 108. Baba has seen the very long rosary they have and how everyone pulls its beads while chanting the name, “Rama, Rama!”

³⁹Lakṣhya kuchh nahī̃ .

⁴²They don’t have any aim.

⁴⁰Rūdra mālā phērtē haĩ , rām-rām key|kī dhuni lagā dētē haĩ .

⁴³They turn the beads of the rosary of Rudra and also chant the name of Rama.

⁴¹Yah sab huā bhakti mārg .

⁴⁴All of that belongs to the path of devotion.

⁴²Yah phir bhī aur bātō̃ sē ṭhīk hai , utnā samay kōī pāp nahī̃ hōgā .

⁴⁵That is still better than doing other things; they wouldn’t be committing sin during that time!

⁴³Pāpō̃ sē bachānē key|kī yah yuktiyā̃ haĩ .

⁴⁶Those are ways to be saved from committing sin.

⁴⁴Yahā̃ mālā phērnē key|kī bāt nahī̃ hai .

⁴⁷Here, there is no question of turning the beads of a rosary.

⁴⁵Svayã mālā kā dānā bannā hai .

⁴⁸You yourselves have to become beads of the rosary.

⁴⁶Tō hamārē tīrtha nyārē haĩ .

⁴⁹So, our pilgrimage is unique.

⁴⁷Ham avyabhichārī rāhī haĩ - apnē śhivbābā K|kē ghar K|kē .

⁵⁰We are unadulterated travellers going to our Shiv Baba’s home.

⁴⁸Yōg sē hamārē janma-janmāntar K|kē vikarma bhasma hōtē haĩ .

⁵¹All our sins of many births are being burnt away with yoga.

⁴⁹Śhrīkr̥iṣhṇa kō kōī din-rāt yād karē parantu vikarma kadāpi vināśh hō na sakē̃ .

⁵²Even if someone were to remember Shri Krishna day and night, his sins could not be absolved.

⁵⁰Rām-rām kahā tō us samay pāp nahī̃ hōgā , phir pāp karnē lag paṛē̃gē .

⁵³When they chant the name of Rama, they don’t commit sin at that time. ⁵⁴Then, afterwards, they begin to commit sin.

⁵¹Aisē nahī̃ , pāp kaṭtē haĩ yā āyu baṛhtī hai .

⁵⁵It isn’t that their sins are cut away or that their lifespans increase.

⁵²Yahā̃ yōgbal sē tum bachchō̃ K|kē pāp bhasma hōtē haĩ aur āyu baṛhtī hai .

⁵⁶Here, with the power of yoga, the sins of you children are burnt away and your lifespans increase.

⁵³Janma-janmāntar kē liē āyu avināśhī hō jātī hai .

⁵⁷Your lives become imperishable for birth after birth.

⁵⁴Manuṣhya sē dēvtā bannā - iskō hī jīvan banānā kahā jātā hai .

⁵⁸To change from a human being to a deity is said to be making your life.

⁵⁵Dēvtāō̃ key|kī kitnī mahimā hai .

⁵⁹There is so much praise of the deities.

⁵⁶Apnē kō kahē̃gē ham nīch pāpī haĩ … tō jarūr sab aisē hōṅgē .

⁶⁰People call themselves degraded sinners and so everyone would surely be like that.

⁵⁷Gātē bhī haĩ mujh nirguṇ hārē mē̃ kōī guṇ nāhī , āp hī taras parōī … .

⁶¹They sing: I am without virtue, I have no virtues. ⁶²Have mercy on me!

⁵⁸Yah paramātmā key|kī mahimā kartē haĩ .

⁶³They praise God in this way.

⁵⁹Vah tumkō sarvguṇ sampann śhrīkr̥iṣhṇa samān banā dētē haĩ .

⁶⁴He makes you full of all virtues, the same as Shri Krishna. ⁶⁵You are now becoming that.

⁶⁰Tum ab ban rahē hō .

⁶⁶There is no praise higher than this.

⁶¹Iskē āgē kōī guṇ nahī̃ hai . ⁶²Ēk nirguṇ bālak key|kī sansthā bhī hai .

⁶⁷There is an organisation called “Nirgun Balak” (children without virtue).

⁶³Arth|earth nahī̃ samajhtē - nirguṇ kiskō kahtē haĩ .

⁶⁸They also don’t understand who is called nirgun (without virtues).

⁶⁴Tum bachchē jāntē hō śhrīkr̥iṣhṇa vā lakṣhmī-nārāyaṇ K|kē guṇō̃ key|kī hī mahimā gātē haĩ sarvguṇ sampann … ab phir tum vah ban rahē hō .

⁶⁹You children know that it is Shri Krishna and Lakshmi and Narayan who are praised as: Full of all virtues… ⁷⁰You are now once again becoming that.

⁶⁵Aur kōī satsaṅg aisā nahī̃ hōgā jahā̃ aisē kahē̃ .

⁷¹There isn't any other gathering where they would say this.

⁶⁶Yahā̃ bāp pūchhtē haĩ tum lakṣhmī-nārāyaṇ kō varē̃gē vā rām-sītā kō  ?

⁷²Here, the Father asks you if you will marry Lakshmi and Narayan or Rama and Sita.

⁶⁷Bachchē bhī bēsamajh tō nahī̃ haĩ . ⁶⁸Jhaṭ kahtē haĩ bābā ham tō pūrā imtahān pās|pass karē̃gē .

⁷³You children are not senseless; you instantly reply: Baba, we will pass the examination fully.

⁶⁹Śhubh bōltē haĩ .

⁷⁴You are speaking with hope.

⁷⁰Parantu aisē nahī̃ ki sabhī ēk samān ban sakē̃gē .

⁷⁵However, it is not that everyone will become the same.

⁷¹Phir bhī himmat dikhātē haĩ .

⁷⁶At least you show courage!

⁷²Mammā-bābā haĩ śhivbābā K|kē murabbī bachchē .

⁷⁷You say: Mama and Baba are Shiv Baba's especially beloved children.

⁷³Ham unkō pūrā follow kar gaddī par baiṭhē̃gē .

⁷⁸We will follow them fully and be seated on their throne.

⁷⁴Yah śhubh kāmnā achchhī hai .

⁷⁹This pure desire is good.

⁷⁵Phir itnā purūṣhārth karnā chāhiē .

⁸⁰In that case, you also have to make that much effort.

⁷⁶Is samay kā purūṣhārth kalp-kalp kā ban jāyēgā , guarantee hō jāyēgī .

⁸¹The effort made at this time will become the effort of every cycle. ⁸²This will be a guarantee.

⁷⁷Ab K|kē purūṣhārth sē patā paṛēgā ki kalp pahlē bhī aisē kiyā thā . ⁷⁸Kalp-kalp aisā purūṣhārth chalēgā .

⁸³From the effort someone makes at this time, you can tell that he did the same in the previous cycle and that same effort will continue for cycle after cycle.

⁷⁹Jab imtahān hōnē kā samay hōtā hai tō patā paṛ jātā hai - ham kahā̃ tak pās|pass hōṅgē .

⁸⁴When the examination time comes, you can tell to what extent you will pass.

⁸⁰Teacher kō tō jhaṭ patā lag jātā hai .

⁸⁵A teacher would also instantly know.

⁸¹Yah hai nar sē nārāyaṇ bannē key|kī gītā pāṭhśhālā aur gītā pāṭhśhālāō̃ mē̃ aisē kabhī nahī̃ kahē̃gē ki ham nar sē nārāyaṇ bannē āyē haĩ , nā teacher hī kah saktē haĩ ki maĩ nar sē nārāyaṇ banāūṅgā .

⁸⁶This is the Gita Pathshala to change from an ordinary man into Narayan. ⁸⁷They would never say in other Gita Pathshalas that they went there to become Narayan from an ordinary man nor would the teacher there say that he will make them into Narayan from an ordinary human being.

⁸²Pahlē tō teacher kō naśhā chāhiē ki maĩ bhī nar sē nārāyaṇ banū̃gā . ⁸³Gītā K|kē pravachan karnē vālē tō ḍhēr hōṅgē .

⁸⁸First of all, the teacher would have to have the intoxication that he will become Narayan from an ordinary man.

⁸⁴Parantu kahā̃ bhī aisē nahī̃ kahē̃gē ki ham śhiv-bābā dvārā paṛhtē haĩ .

⁸⁹There are many who give lectures on the Gita but they would never say that they are studying with Shiv Baba.

⁸⁵Vō tō manuṣhyō̃ dvārā paṛhtē haĩ .

⁹⁰They study with human beings.

⁸⁶Tum tō jāntē hō ūñch tē ūñch hai parampitā paramātmā śhiv , jō hī svarg kā rachayitā knowledgeful hai , vahī ākar patitō̃ kō pāvan banātē haĩ .

⁹¹You know that the Highest on High is the Supreme Father, the Supreme Soul, Shiva, who is the knowledge-full Creator of heaven. ⁹²He alone comes and makes impure ones pure.

⁸⁷Guru nānak nē bhī unkī mahimā gāī hai - jap sāhēb kō tō sukh milē .

⁹³Guru Nanak too sang His praise: Remember the Lord and you will receive happiness.

⁸⁸Ab tum jāntē hō ūñchē sē ūñchā sachchā sāhēb vah hai , vah khud kahtē haĩ mujh bāp kō yād karō .

⁹⁴You now know that that One is the Highest on High, the true Lord. ⁹⁵He Himself says: Remember Me, your Father.

⁸⁹Maĩ tumhē̃ sachchī amarkathā , tījrī kī kathā sunātā hū̃ .

⁹⁶I am telling you the true story of immortality and the story of the third eye.

⁹⁰Tō yah knowledge hai tīsrā nētra milnē key|kī vā nar sē nārāyaṇ bannē key|kī .

⁹⁷Therefore, this is the knowledge of receiving a third eye and of becoming Narayan from an ordinary man.

⁹¹Hē pārvatiyā̃ , maĩ amarnāth tumkō amarkathā sunā rahā hū̃ .

⁹⁸O Parvatis, I, the Lord of Immortality, am telling you the story of immortality.

⁹²Ūñchē sē ūñchā śhivbābā hai phir brahmā-viṣhṇu-śhaṅkar , phir svarg mē̃ lakṣhmī-nārāyaṇ , phir chandravanśhī … number-vār chalē āō .

⁹⁹Shiv Baba is the Highest on High, then there are Brahma, Vishnu and Shankar and then Lakshmi and Narayan in heaven. ¹⁰⁰Then the moon-dynasty clan.

⁹³Samay bhī satō-rajō-tamō hōtā hai .

¹⁰¹They continue to come down, numberwise, in this way.

⁹⁴Yah bātē̃ kōī bhī nahī̃ jāntē .

¹⁰²Time also goes through the stages of sato, rajo and tamo.

⁹⁵Bābā bahut guhya bātē̃ sunā rahē haĩ .

¹⁰³No one knows these things. ¹⁰⁴Baba is telling you many deep things.

⁹⁶Ātmā mē̃ avināśhī part hai .

¹⁰⁵There is an imperishable part in each soul.

⁹⁷Ēk-ēk janm kā part bharā huā hai . ⁹⁸Vah kabhī vināśh kō nahī̃ pātā hai .

¹⁰⁶There is a part recorded for each birth; it is never destroyed.

⁹⁹Bāp kahtē haĩ mērā part bharā huā hai , tum sukhdhām mē̃ rahtē hō tō ham śhāntidhām mē̃ haĩ .

¹⁰⁷The Father says: My part is mine. ¹⁰⁸When you reside in the land of happiness, I reside in the land of silence.

¹⁰⁰Sukh aur duḥkh tumhārē nasīb mē̃ hai .

¹⁰⁹You have happiness and sorrow in your fortune.

¹⁰¹Sukh aur duḥkh mē̃ kitnē-kitnē janm miltē haĩ , vah bhī samjhā diyā hai .

¹¹⁰I have also explained to you how many births you take in happiness and how many births in sorrow.

¹⁰²Maĩ tumhārā niṣhkāmī bāp hū̃ . ¹⁰³Tum sabkō svarg kā mālik banātā hū̃ .

¹¹¹I am your altruistic Father and I make all of you into the masters of heaven.

¹⁰⁴Agar maĩ bhī patit banū̃ tō tumkō pāvan kaun banāyē  ?

¹¹²If I too were to become impure, then who would make you pure?

¹⁰⁵Sabhī key|kī pukār kaun sunē  ?

¹¹³Who would listen to everyone's call?

¹⁰⁶Patit-pāvan kiskō kahē̃  ?

¹¹⁴Who would be called the Purifier?

¹⁰⁷Yah bāp samjhātē haĩ , kōī gītā-pāṭhī aisē nahī̃ samjhā saktē , vō tō trilōkī kā arth|earth bhinn-bhinn prakār sē kartē haĩ .

¹¹⁵This Father explains that none of the scholars of the Gita are able to explain like this. ¹¹⁶They explain the meaning of the three worlds in many different ways.

¹⁰⁸Manuṣhya kahtē haĩ vēd-śhāstrō̃ sē bhagvān sē milnē kā rāstā miltā hai .

¹¹⁷People say that you can find the way to meet God through the Vedas and scriptures.

¹⁰⁹Bāp kahtē yah sab śhāstra haĩ bhakti mārg kē liē .

¹¹⁸The Father says: All of those scriptures are for the path of devotion.

¹¹⁰Gyān mārg vālō̃ kē liē śhāstra haĩ nahī̃ .

¹¹⁹The scriptures are not for those on the path of this knowledge.

¹¹¹Gyān sunānē vālā gyān sāgar maĩ hū̃ .

¹²⁰I am the Ocean of Knowledge who narrates this knowledge.

¹¹²Bākī sab hai bhakti mārg kī sāmagrī .

¹²¹Everything else is the paraphernalia of the path of devotion.

¹¹³Maĩ hī ākar is gyān sē sarv kō sadgati dētā hū̃ .

¹²²I Myself come and grant everyone salvation with this knowledge.

¹¹⁴Vah tō samajhtē haĩ budbudā pānī sē nikal phir samā jātā hai .

¹²³Those people think that a bubble emerges from the water and then merges into it again.

¹¹⁵Parantu milnē key|kī tō bāt hī nahī̃ .

¹²⁴However, there is no question of merging.

¹¹⁶Ātmā immortal hai , vah kabhī jaltī , kaṭtī , ghaṭtī nahī̃ .

¹²⁵Souls are immortal; they are never burnt, cut or reduced.

¹¹⁷Bāp in sabhī bātō̃ key|kī samjhānī dētē haĩ .

¹²⁶The Father explains of all of these things.

¹¹⁸Tum bachchō̃ kō pair sē chōṭī tak khuśhī rahnī chāhiē - ham yōgbal sē viśhva K|kē mālik ban rahē haĩ . ¹¹⁹Yah khuśhī bhī number-vār hai .

¹²⁷You children should have happiness from the top of your heads to the tip of your toes that you are becoming the masters of the world through the power of yoga.

¹²⁰Ēkras hō nahī̃ saktī .

¹²⁸This happiness is also numberwise.

¹²¹Imtahān bhal ēk hī hai , parantu pās|pass bhī kar sakē̃ nā .

¹²⁹It cannot be constant or the same for everyone.

¹²²Rājdhānī sthāpan hō rahī hai , uskā plan batā dētē haĩ .

¹³⁰Although it is the same examination, at least all should be able to pass.

¹²³Sūryavanśhī mē̃ itnī gaddī , chandravanśhī mē̃ itnī gaddī , jō nā-pass hōtē haĩ vah haĩ dās-dāsī . ¹²⁴Dās-dāsiyō̃ sē phir number-vār rājā-rānī bantē haĩ .

¹³¹A kingdom is being established and so He gives you a plan for that. ¹³²There will be this many thrones in the sun dynasty and this many in the moon dynasty.

¹²⁵Anpaṛhē ant mē̃ pad pātē haĩ .

¹³³Those who fail become maids and servants.

¹²⁶Bābā samjhātē tō bahut haĩ , kuchh bhī na samjhō tō pūchh saktē hō .

¹³⁴The maids and servants also become kings and queens later, numberwise.

¹²⁷Vivēk kahtā hai nahī̃ tō vah kahā̃ janm lētē , vahā̃ bhī kōī cum|kam sukh hai kyā . ¹²⁸Baṛā mān rahtā hai .

¹³⁵Those who are uneducated receive a status at the end. ¹³⁶Baba explains a lot, but if you don’t understand anything, you can ask.

¹²⁹Baṛē mahalō̃ K|kē andar rahtē haĩ .

¹³⁷Reasoning says: Where would someone then take birth?

¹³⁰Baṛē-baṛē bagīchē hōtē haĩ . ¹³¹Vahā̃ dō tīn mañjil banānē key|kī darkār nahī rahtī .

¹³⁸Also, there isn't any less happiness there and, they are given great regard; they stay in big palaces.

¹³²Jamīn bahut paṛī rahtī hai .

¹³⁹There are huge gardens there.

¹³³Paisē key|kī kamī nahī̃ , baṛā śhauk rahtā hai banānē kā . ¹³⁴Jaisē yahā̃ manuṣhyō̃ kō śhauk rahtā hai nā .

¹⁴⁰There is no need to build two or three-storey buildings there because there is a lot of land.

¹³⁵New dēhlī banāī tō vah samajhtē , yah nayā bhārat hai . ¹³⁶Vāstav mē̃ tō nayā bhārat svarg kō , purānā bhārat nark kō kahā jātā hai .

¹⁴¹There is no lack of money and they have a great interest in constructing buildings just as people here have that interest.

¹³⁷Vahā̃ jitnā jiskō chāhiē … hōgā tō sab drama anusār .

¹⁴²When they built New Delhi, they thought that it was New Bharat.

¹³⁸Mahal ādi jō kalp pahlē banāyē hōṅgē , vahī banē̃gē .

¹⁴³In fact, heaven is called New Bharat and hell is called old Bharat.

¹³⁹Yah gyān dūsrā kōī samajh na sakē parantu jiskī takdīr mē̃ hai , unkī buddhi mē̃ hī baiṭhtā hai .

¹⁴⁴However much any of you want there, you can have it, even though it would all be according to the drama.

¹⁴⁰Bachchō̃ kō purūṣhārth karnā hai , pūrā yōg mē̃ rahnā hai .

¹⁴⁵The palaces that were built in the previous cycle will be built again.

¹⁴¹Bhakti mārg mē̃ śhrīkr̥iṣhṇa K|kē yōg mē̃ hī rahtē āyē , svarg K|kē mālik tō banē nahī̃ .

¹⁴⁶No one else can understand this knowledge. ¹⁴⁷It will sit in the intellects of those who have it in their fortune.

¹⁴²Ab tō svarg tumhārē sāmnē hai .

¹⁴⁸You children have to make effort to stay in yoga fully.

¹⁴³Tum parampitā paramātmā key|kī biography , brahmā-viṣhṇu-śhaṅkar key|kī biography bhī jāntē hō .

¹⁴⁹People on the path of devotion have been staying in yoga with Shri Krishna, but they didn't become the masters of heaven.

¹⁴⁴Brahmā kitnē janma lētē haĩ , yah tumkō mālūm hai .

¹⁵⁰Now, heaven is just in front of you.

¹⁴⁵Bāp kahtē haĩ yah mātāyē̃ svarg kā dvār khōlnē vālī haĩ , bākī sab nark mē̃ paṛē huē haĩ .

¹⁵¹You know the biography of the Supreme Father, the Supreme Soul, and of Brahma, Vishnu and Shankar. ¹⁵²You know how many births Brahma takes.

¹⁴⁶Mātāyē̃ hī sabkā uddhār karē̃gī . ¹⁴⁷Ham paramātmā key|kī mahimā kartē haĩ .

¹⁵³The Father says: You mothers are the ones who open the gates to heaven. ¹⁵⁴All the rest remain in hell.

¹⁴⁸Tum samajhkar kahtē hō śhivbābā āpkō namastē .

¹⁵⁵Only the mothers will uplift everyone. ¹⁵⁶We praise God.

¹⁴⁹Āp ākar hamē̃ vāris banātē haĩ , svarg kā mālik banātē haĩ , aisē śhivbābā āpkō namastē .

¹⁵⁷You understand this and then say: Shiv Baba, namaste to You. ¹⁵⁸You come and make us into heirs, into the masters of heaven.

¹⁵⁰Bāp kō tō bachchē namastē kartē hī haĩ .

¹⁵⁹Namaste to such a Shiv Baba. ¹⁶⁰Children say namaste to the Father anyway.

¹⁵¹Phir bāp bhī kahtē - bachchē namastē .

¹⁶¹The Father then replies: Namaste.

¹⁵²Tum bhī mujhē pāī paisē kā vāris banātē hō , kauṛī kā vāris banātē hō , ham tumkō hīrē kā vāris banātē haĩ .

¹⁶²You make Me into the Heir of a few pennies. ¹⁶³You make Me into the Heir of shells and I make you into heirs of diamonds.

¹⁵³Śhiv bālak kō vāris banātē hō nā .

¹⁶⁴You make Shiva, your Child, your Heir, do you not?

¹⁵⁴Achchhā  !

¹⁶⁵Achcha.

¹⁵⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning , namastē , salām mālēkam . ¹⁵⁶Vandē mātaram . ¹⁵⁷Dhārṇā kē liē mukhya sār  :

¹⁶⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning, namaste, salutations to the masters and salutations to the mothers from the Mother, the Father, BapDada. ¹⁶⁷Essence for dharna:

¹⁵⁸1 ) śhivbābā K|kē ghar kā avyabhichārī rāhī ban yōgbal sē vikarmō̃ kō dagdha karnā hai .

¹⁶⁸ 1. Become an unadulterated traveller to Shiv Baba's home and have your sins burnt away with the power of yoga.

¹⁵⁹Gyān kā simraṇ kar apār khuśhī mē̃ rahnā hai .

¹⁶⁹Churn this knowledge and stay in limitless happiness.

¹⁶⁰2 ) bāp samān gaddī naśhīn bannē key|kī śhubh kāmnā rakhtē huē bāp kō pūrā follow karnā hai .

¹⁷⁰ 2. Have the pure desire to be seated on the throne, the same as the father, and follow the father fully.

¹⁶¹Vardān  : śhītlā dēvī ban sarv karmēndriyō̃ kō śhītal śhānt banānē vālē svarājya adhikārī bhav

¹⁷¹Blessing: May you be a self-sovereign and become a goddess of coolness (Sheetla devi) by keeping your physical organs cool and peaceful. ¹⁷² The children who are self-sovereigns cannot be deceived by any of their physical organs.

¹⁶²Jō svarājya adhikārī bachchē haĩ , unhē̃ kōī bhī karmēndriy dhōkhā nahī̃ dē saktī .

¹⁷³When the mischief that causes deception finishes and all your physical organs remain cool, you will become a goddess of coolness. ¹⁷⁴A goddess of coolness never has anger.

¹⁶³Jab dhōkhā dēnē key|kī chañchaltā samāpt hō jātī hai tab svayã śhītlā dēvī ban jātē aur sab karmēndriyā̃ bhī śhītal hō jātī .

¹⁷⁵Some say that they do not have anger, but that they do have to be a little bossy. ¹⁷⁶However, bossiness is a progeny of anger. ¹⁷⁷Where there is some trace of it, all of its progeny are created.

¹⁶⁴Śhītlā dēvī mē̃ kabhī krōdh nahī̃ ātā . ¹⁶⁵Kaī kahtē haĩ krōdh nahī̃ hai , thōṛā rōb tō rakhnā paṛtā hai .

¹⁷⁸So, you are gods and goddesses of coolness and this is why you must not allow any sanskars of anger or bossiness to emerge even in your dreams.

¹⁶⁶Lēkin rōb bhī krōdh kā aṅśh hai . ¹⁶⁷Tō jahā̃ aṅśh hai vahā̃ vanśh paidā hō jātā hai . ¹⁶⁸Tō śhītlā dēvī aur śhītal dēv hō isliē svapn mē̃ bhī krōdh vā rōb kā saṅskār emerge na hō . ¹⁶⁹Slōgan  : āgyākārī bachchē svataḥ āśhīrvād K|kē pātr hōtē haĩ , unhē̃ āśhīrvād māṅgnē key|kī darkār nahī̃ .

¹⁷⁹Slogan: Obedient children are naturally worthy of receiving good wishes and blessings; they do not need to ask for blessings.

¹⁷⁰Mātēśhvarī jī K|kē madhur mahāvākya - «  nayanhīn arthāt gyān nētrahīn kō rāh batānē vālā paramātmā ' '

¹⁸⁰*** Om Shanti *** ¹⁸¹Sweet elevated versions of Mateshwari ¹⁸²God is the one who shows the path to those who are blind, ¹⁸³that is, to those who do not have the eye of knowledge.

¹⁷¹Nayanhīn kō rāh dikhāō prabhu … ab yah jō manuṣhya gīt gātē haĩ nayanhīn kō rāh batāō , tō gōyā rāh dikhānē vālā ēk hī paramātmā ṭhaharā|ṭhahrā , tabhī tō paramātmā kō bulātē haĩ aur jis samay kahtē haĩ prabhu rāh batāō tō jarur manuṣhyō̃ kō rāh dikhānē K|kē liyē khud paramātmā kō nirākār rūp sē sākār rūp mē̃ avaśhya ānā paṛēgā , tabhī tō sthūl mē̃ rāh batāyēgā , ānē bigar rāh tō batā nahī̃ sakē̃gē .

¹⁸⁴“Show the path to those who are blind, dear God…” ¹⁸⁵When people sing the song, “Show the path to those who are blind, dear God”, it implies that it is only God who can show the path and this is why people call out to God. ¹⁸⁶When they say “God, show us the path”, it is definitely to show the path to human beings that God Himself definitely has to come in an incorporeal form and enter a corporeal form. ¹⁸⁷It is only then that He would be able to show the path in a physical way.

¹⁷²Ab manuṣhya jō mūñjhē huē haĩ , un mūñjhē huē kō rāh chāhiē isliē paramātmā kō kahtē haĩ nayanhīn kō rāh batāō prabhu … iskō hī phir khivaiyā bhī kahā jātā hai , jō us pār athavā in 5 tatvō̃ key|kī jō banī huī sr̥iṣhṭi hai issē pār kar us pār arthāt 5 tatvō̃ sē pār jō chhaṭṭhā tatva akhaṇḍ jyōti mahatatva hai usmē̃ lē chalēgā . ¹⁷³Tō paramātmā bhī jab us pār sē is pār āvē tabhī tō lē chalēgā .

¹⁸⁸He cannot show the path without coming here. ¹⁸⁹People who are confused need to be shown the path and this is why they call out to God: Show the path to those who are blind, dear God. ¹⁹⁰He is then also called the Boatman because He takes us across to the other side, that is, He takes us beyond this world made of the five elements to the other side, He takes us to the sixth element of the great element of constant light.

¹⁷⁴Tō paramātmā kō bhī apnē dhām sē ānā paṛtā hai , tabhī tō paramātmā kō khivaiyā kahtē haĩ .

¹⁹¹So, it is only when God comes from that side to this side that He can take us back there.

¹⁷⁵Vahī ham boat kō ( ātmā rūpī nānv kō ) pār lē chaltā hai .

¹⁹²So, God has to come from His land and this is why He is called the Boatman.

¹⁷⁶Ab jō paramātmā kē sāth yōg rakhtā hai unkō sāth lē jāyēgā .

¹⁹³He takes the boats of souls across. ¹⁹⁴He will take with Him those who have yoga with Him.

¹⁷⁷Bākī jō bach jāyēṅgē vē|way dharmarāj key|kī sajāyē̃ khākar bād mē̃ mukt hōtē haĩ .

¹⁹⁵Those who are left behind will experience punishment from Dharmraj and be liberated later on.

¹⁷⁸Achchhā - ōm śhānti .

¹⁹⁶Achcha.