रविवार 10 दिसंबर 2023 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

010-12-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 23-02-97 madhuban

0 10/12/23 Madhuban Avyakt BapDada Om Shanti 23/02/1997

1saathi ko saath rakh saakshi aur khushnuma takhtansheen raho

1Keep your Companion with you, be seated on the throne of

2aaj vishwa kalyaankaari baap vishwa ke chaaron taraph ke bachchon ko dekh harshit ho rahe hain।

2a detached observer and remain happy. 3Today, Baba, the World Benefactor, is happy to see the children from all over the world.

3sabhi bachchon ke sneh aur sahayog ki rekhaayen bachchon ke chehre se dikhaai de rahi hain।

4Lines of love and co-operation are visible on the faces of all the children.

4har ek ke dil se “mera baba'', yeh geet baapdaada sun rahe hain।

5BapDada is hearing the song, “My Baba”, emerging from the heart of each one.

5baapdaada bhi respond mein kehte hain ‘O mere ati priy, ati snehi laadle bachche'।

6In response, BapDada says: “O My extremely dear, extremely dear and beloved children!”.

6har ek bachcha priy bhi hai, laadle bhi hain, kyon?

7Each child is very dear and very much loved. 8Why?

7koton mein koi aur koi mein bhi koi ho। 8to laadle hue na!

9You are the few out of multimillions and the handful out of the few.

9to baapdaada bhi laadle bachchon ko dekh khush hote hain।

10That makes you beloved, does it not? 11BapDada is happy to see the beloved children.

10bachchon ko bhi sada khushi mein dance karte hue dekhte hain aur sada dekhne chaahte hain।

12He constantly sees the children dancing in happiness and wishes to see them dancing - constantly (sada).

11khushi mein rehte to hain lekin baap sada chaahte hain।

13You do remain happy, but the Father wishes to see you in this state - constantly.

12sada khush rehte ho ya khushi mein pharka padta hai?

14Do you remain constantly happy? 15Or does your happiness fluctuate?

13kabhi bahut khushi, kabhi thodi kam aur kabhi bahut kam!

16Is it that sometimes you have a lot of happiness, sometimes a little less and sometimes very little?

14baap ne pahle bhi sunaaya hai ki vartamaan samay aap bachchon ki vishwa ko is seva ki aavashyakta hai jo chehre se, naynon se, do shabd se har aatma ke duhkh ko door kar khushi de do।

17BapDada also told you earlier that, at present, you children have to serve the world in such a way that with your face, with your eyes and with a few words you are able to remove the sorrow of every soul and give them happiness.

15aapko dekhte hi khush ho jaaen isliye khushnuma chehra ya khushnuma moorta sada rahe kyonki man ki khushi soorat se spashta dikhaai deti hai।

18As soon as they see you, they should become happy. 19This is why you need to constantly have a happy face and be an image of happiness, because the happiness in someone’s mind is clearly revealed on the face.

16kitna bhi koi bhatakta hua, pareshaan, duhkh ki lahar mein aaye, khushi mein rehna asambhav bhi samajhte hon lekin aapke saamne aate hi aapki moorta, aapki vritti, aapki drishti aatma ko parivartan kar le।

20Even if a wandering, distressed soul who is experiencing sorrow comes in front of you, even if he considers it impossible to be happy, as soon as he comes in front of you, your image, your attitude and your vision should transform that soul.

17aaj man ki khushi ke liye kitna kharcha karte hain, kitne manoranjan ke naye-naye saadhan banaate hain।

21Today, people spend so much money in order to make their minds happy and so many new facilities are created for their entertainment.

18woh hain alpa-kaal ke saadhan aur aapki hai sadaakaal ki sachchi saadhna।

22Theirs facilities (sadhan) are temporary, whereas you are making true spiritual endeavour (sadhna) for all time.

19to saadhna un aatmaon ko parivartan kar le।

23So, let your spiritual endeavour transform those souls.

20haay-haay le aaven aur vaah-vaah lekar jaaye। 21vaah kamaal hai - parmaatma aatmaon ki!

24They may have distress (hai! hai!) when they come to you, but they should be singing praise (wah! wah!) when they leave.

22to yeh seva karo। 23samay prati samay jitna alpakaal ke saadhnon se pareshaan hote jaayenge, aise samay par aapki khushi unhon ko sahaara ban jaayegi kyonki aap hain hi khushanseeb। 24khushanseeb hain ya nahin?

25“Wah! it is the wonder of the souls who belong to God!” 26From time to time, as souls become distressed, in spite of their temporary facilities, at such times, your happiness will become their support because you are the ones who have the fortune of happiness.

25adhoore to nahin? 26hain hi khushanseeb।

27Do you have the fortune of happiness (khushnaseed) or not?

27aap jaisa khushanseeb saare kalpa mein koi aatmaayen nahin।

28You are not incomplete in this, are you? 29You are those who have the fortune of happiness.

28itna nasha chehre aur chalan se anubhav karaao। 29kara sakte ho ya karaate bhi ho?

30No other souls throughout the entire cycle have the fortune of happiness that you have. 31Is there anyone else?

30brahman jeevan mein agar khushi nahin to brahman bankar kya kiya!

32You have to give others the experience of such great intoxication through your face and behaviour.

31brahman jeevan arthaat khushi ki jeevan।

33Are you able to do this? 34Or, are you already doing this?

32kabhi-kabhi baapdaada dekhte hain, koi-koi ke chehre jo hote hain na woh thoda sa… kya hota hai?

35If you do not experience happiness in Brahmin life, what have you achieved by becoming a Brahmin? 36Brahmin life means a life of happiness.

33achhi tarah se jaante hain, tabhi hansate hain।

37Sometimes, BapDada sees that the faces of some children are slightly... 38What happens then?

34to baapdaada ko aisa chehra dekh raham bhi aata aur thoda sa aashcharya bhi lagta।

39All of you know very well what happens, and this is why you are laughing. 40Seeing such faces, BapDada feels mercy and is also a little amazed.

35mere bachche aur udaas!

41My children and yet they are unhappy!

36ho sakta hai kya?

42Is this possible?

37nahin na!

43It is not.

38udaas arthaat maaya ke daas।

44To be unhappy means to be a servant of Maya.

39lekin aap to master maayaapti ho।

45However, you are master conquerors of Maya.

40maaya aapke aage kya hai?

46What is Maya compared to you?

41cheenti bhi nahin hai, mari hui cheenti।

47It is not even an ant; it is a dead ant.

42door se lagta hai jinda hai lekin hoti mari hui hai।

48From a distance, it seems to be alive, but it is in fact dead.

43sirf door se parakhne ki shakti chaahiye।

49You simply need to have the power to discern from a distance.

44jaise baap ki knowledge vistaar se jaante ho na, aise maaya ke bhi bahuroopi roop ki pahchaan, knowledge achhi tarah se dhaaran kar lo।

50Just as you have the knowledge of the Father in great detail, in the same way, you must imbibe the knowledge of the various forms of Maya and recognise her.

45woh sirf daraati hai, jaise chhote bachche hote hain na to unko maa baap nirbhay banaane ke liye daraate hain।

51Maya creates fear in you, just like parents create fear in their children in order to make them fearless.

46kuchh karenge nahin, jaanboojhkar daraane ke liye karte hain।

52They do not do anything, but purposely create fear to make them fearless.

47aise maaya bhi apna banaane ke liye bahuroop dhaaran karti hai।

53In the same way, Maya also adopts various forms to make you belong to her.

48jab bahuroop dhaaran karti hai to aap bhi bahuroopi ban usko parakh lo।

54When Maya adopts any of her various forms, you also need to become those with various forms and recognise her.

49parakh nahin sakte hain na, to kya khel karte ho?

55What games do you play when you are not able to recognise her?

50yuddha karne shuru kar dete ho haay, maaya aa gai!

56You start battling and think, “Oh dear! 57Maya has come!”

51aur yuddha karne se buddhi, man thak jaata hai।

58Then, when you battle, your mind and intellect become tired.

52phir thakaavat se kya kehte ho?

59Out of tiredness, what do you then say?

53maaya badi prabal hai, maaya badi tej hai।

60“Maya is very powerful.” 61It is not Maya, but what is it?

54kuchh bhi nahin hai। 55aapki kamjori bhinna-bhinna maaya ke roop ban jaati hai।

62It is nothing but your weakness becoming different forms of Maya.

56to baapdaada sada har ek bachche ko khushanseeb ke nashe mein, khushnuma chehre mein aur khushi ki khuraak se tandaroosta aur sada khushi ke khajaanon se sampanna dekhne chaahte hain।

63BapDada constantly wishes to see every child having the intoxication of the fortune of happiness, of constantly having a happy face, and of remaining happy with the nourishment of happiness and full of the treasures of happiness.

57jeevan mein chaahiye kya?

64What does one need in life?

58khuraak aur khajaana।

65Nourishment and treasures.

59aur kya chaahiye?

66What else does one need?

60to aapke paas khushi ki khuraak hai ya stock kabhi khatma ho jaata hai?

67Therefore, do you have the nourishment of happiness or does the stock of your treasures finish?

61khushi ka khajaana akhut hai। 62akhut hai na?

68Your treasures of happiness are limitless.

63aur jitna kharcho utna badhe।

69They are limitless, are they not?

64agar aur koi bhi purushaartha nahin karo sirf ek lakshya rakho - kuchh bhi ho jaae, chaahe apne man ke sthiti dvaara, chaahe koi anya aatmaon dvaara, chaahe prakriti dvaara, chaahe vaayumandal dvaara kuchh bhi ho jaae, mujhe khushi nahin chhodni hai।

70The more you spend, the more they increase. 71Even if you do not make any other effort, simply keep this aim: “No matter what happens, whether it is through the state of my own mind, through other souls, or through the elements or atmosphere, I must not let go of my happiness.”

65yeh to sahaj purushaartha hai na ya khushi khisak jaati hai?

72This effort is easy, is it not? 73Or, does your happiness slip away?

66sahaj hai ya kabhi-kabhi mushkil hai?

74Is it easy or is it sometimes difficult?

67dridh sankalp rakho aur baaton ko bhool jaao।

75Keep this determination and forget everything else.

68ek hi baat pakki rakho - mujhe khush rehna hai।

76Simply make this one aspect firm: “I have to remain happy.”

69to baaten kya lagengi?

77What will the different situations seem like then?

70khel।

78Just a game.

71aur apni khel dekhne ki saaksheepan ki seat par sada sthit raho।

79Constantly remain seated on the seat of a detached observer when watching your own games.

72chaahe koi apmaan karne vaala ho, aapko pareshaan kar apne saaksheepan ki shaan se neeche utaarne vaale hon, lekin aap saaksheepan ki seat se neeche nahin aao।

80Even if someone insults you or tries to upset you and bring you down from your self-respect of a detached observer, you should not come down from your throne of a detached observer.

73neeche aa jaate ho tabhi khushi kam ho jaati hai।

81Your happiness reduces when you do come down.

74baapdaada ne pahle bhi do shabd sunaaye hain - saathi aur saakshi।

82BapDada also told you two words earlier: Companion (Saathi) and detached observer (saakshi).

75jab baapdaada saath hai to saaksheepan ki seat sada majboot rehti hai।

83When BapDada is with you, your stage of a detached observer is very strong.

76kehte sabhi ho baapdaada saath hai, baapdaada saath hai lekin maaya ka prabhaav bhi padta rehta aur kehte bhi rehte ho baapdaada saath hai, baapdaada saath hai।

84All of you say that BapDada is with you, BapDada is with you! 85However, you also have some influence of Maya over you when you say that BapDada is with you.

77saath hai, lekin saath ko aise samay par use nahin karte ho, kinaare kar dete ho।

86BapDada is with you, but you do not use His companionship at a time of need; you put Him aside at that time.

78jaise koi saath mein hota hai na, koi bahut aisa kaam pad jaata hai ya koi aisi baat hoti hai to saath kabhi khyaal nahin hota, baaton mein pad jaate hain।

87When someone is with you, or when a task comes up, when a situation arises, you do not remember the Company you have, but you become engrossed in the situation.

79aise saath hai yeh maante bhi ho, anubhav bhi karte ho।

88You believe that you have this Company and you also experience it.

80koi hai jo kahega saath nahin hai?

89Would any of you say that you do not have this Company?

81koi nahin kehta।

90None of you would say this.

82sab kehte hain mere saath hai, yeh bhi nahin kehte ki tere saath hai।

91All of you say: “Baba is with me”. 92None of you say: “Baba is with you”.

83har ek kehta hai mere saath hai।

93Each of you says: “Baba is with me, Baba is my Companion.”

84mera saathi hai।

94He is, is He not?

85man se kehte ho ya mukh se?

95Do you say this in your mind or with your lips?

86man se kehte ho?

96Do you say this in your mind?

87baapdaada to khel dekhte hain, baap saath baithe hain aur apni paristhiti mein, usko saamna karne mein itna masta ho jaate hain jo dekhte nahin hain ki saath mein kaun hai।

97BapDada continues to see the games. 98BapDada is sitting with you and yet you become so engrossed in your own situation, trying to face it, that you don’t even realise who is with you.

88to baap bhi kya karte?

99So, what does Baba do then?

89baap bhi saathi se saakshi bankar khel dekhte hain।

100From being the Companion, BapDada becomes the Observer and observes your games.

90aise to nahin karo na।

101Do not do this any more.

91jab saathi kehte ho to saath to nibhaao, kinaara kyon karte ho?

102Since you call Him your Companion, fulfil the responsibility of a companion. 103Why do you move away from Him?

92baap ko achha nahin lagta।

104The Father does not like that.

93baap yahi shubh aasha rakhte hain aur hai bhi ki ek-ek bachcha svaraajya adhikaari so vishwa adhikaari hai।

105The Father has the pure desire that each of you children becomes, and you truly are, a self-sovereign and thereby one who has a right to world sovereignty.

94aap log praja hain kya!

106Are all of you part of the subjects?

95praja to nahin banna hai na?

107You do not wish to become subjects, do you?

96raaze, mahaaraaje, vishwa raaje ho na!

108You are kings, are you not? 109You are the emperors, the world kings.

97praja banaane vaale ho, praja banne vaale nahin ho।

110You are those who create subjects, not those who become the subjects. 111You are those who will become kings, are you not?

98raaja banne vaale, praja banaane vaale ho।

112You are those who will become kings and who will create subjects.

99to raaja kahaan baithta hai?

113So, where does a king sit?

100takhta par baithta hai na!

114He sits on a throne, does he not?

101jab practical mein raaja ke nashe mein hota hai to takhta par baithta hai na!

115When someone has the intoxication of being the king, he remains seated on the throne in a practical way.

102to saaksheepan ka takhta chhodo nahin।

116So, do not get off your throne of a detached observer.

103jo alag-alag purushaartha karte ho usmein thak jaate ho।

117When you make effort for something specific, you get tired.

104aaj mansa ka kiya, kal vaacha ka kiya, sambandh-samparka ka kiya to thak jaate ho।

118Today, you paid attention to your thoughts; tomorrow, you will pay attention to your words or your connections and relationships etc. 119You get tired doing this.

105ek hi purushaartha karo ki saakshi aur khushnuma takhtansheen rehna hai। 106yeh takhta kabhi nahin chhodna hai।

120Simply make the one effort of not coming off your throne of a detached observer; remain happy hearted and seated on your throne.

107koi raaja aise serious hokar takhta par baithe, baitha takhta par ho lekin bahut krodhi ho, official ho to achha lagega?

121If a king is looking very serious while seated on his throne, if he is seated on the throne and yet looking very angry and official, would you like it?

108kahenge yeh to raaja nahin hai।

122You would say: That one is not a king.

109to aap sada takhtansheen hai na!

123So, all of you are constantly seated on your thrones, are you not?

110woh raaze to kabhi takhta par baithte, kabhi nahin baithte lekin saaksheepan ka takhta aisa hai jismen har kaarya karte bhi takhtansheen, utarna nahin padta hai।

124Those kings sometimes sit on their thrones and sometimes they do not, but your throne of a detached observer is such that you can be seated on your throne while performing any task. 125You do not have to get off your throne.

111sote bhi takhtansheen, uthte-chalte, sambandh-samparka mein aate takhtansheen। 112takhta par baithna aata hai ki baithna nahin aata hai, khisak jaate ho?

126You are seated on your throne while sleeping; you are seated on your throne while sitting or standing and while having contact or a relationship with others.

113saaksheepan ke takhtansheen aatma kabhi bhi koi samasya mein pareshaan nahin ho sakti।

127Do you know how to remain seated on your throne or not? 128Do you slip off your throne?

114samasya takhta ke neeche rah jaayegi aur aap oopar takhtansheen honge।

129A soul who is seated on the throne of an observer can never become distressed because of some problem.

115samasya aapke liye sir nahin utha sakegi, neeche dabi rahegi।

130The problems would remain under the throne and you would be seated on the throne.

116aapko pareshaan nahin karegi aur koi ko bhi daba do to andar hi andar khatma ho jaayega na।

131The problems would not be able to raise their heads in front of you; they would remain suppressed underneath. 132They would not trouble you.

117to baapdaada ko aise samay par aashcharya lagta hai, aap nahin aashcharya karna।

133When you press hard on something, it finishes by itself. 134At such a time, BapDada is amazed; you should not be amazed.

118apne par bhale karna, doosre par nahin karna।

135You may be amazed at your own self, but do not be amazed at others.

119to aashcharya lagta hai ki yeh mere bachche kya kar rahe hain!

136Baba is amazed at what His children are doing. 137They are getting off their thrones.

120takhta se utar rahe hain। 121jab takhtansheen rahne ke sanskaar ab se hi daalenge tab vishwa ke takhta par bhi baithenge।

138You are seated on your throne now; only when you instil the sanskars of being seated on your throne now will you be able to sit on a world throne.

122yahaan sadaakaal takhtansheen nahin honge to vahaan bhi sada arthaat jitna samay full hai, utna samay nahin baith sakenge।

139If you are not constantly seated on your throne here, then, there too, you will not be able to sit on a throne all the time, that is, for the full period.

123sanskaar sab abhi bharne hain।

140You have to fill yourself with all these sanskars at this time.

124phir vahi bhare hue sanskaar satayug mein kaarya karenge।

141Whatever sanskars you have filled yourself with will work in the golden age.

125royalty ke sanskaar abhi se bharne hain।

142You have to fill yourself with sanskars of royalty at this time.

126aise nahin sochna ki abhi kuchh samay to pada hai, itne mein vinaash to hona nahin hai, yeh nahin sochna। 127vinaash hona hai achaanak।

143Do not think that some time still remains, that destruction is not going to take place that soon. 144Do not think in this way because destruction will take place suddenly.

128poochhkar nahin aayega ki haan taiyaar ho!

145It will not first ask you if you are ready.

129sab achaanak hona hai।

146Everything will happen suddenly.

130aap log bhi brahman kaise banen?

147How did all of you become Brahmins?

131achaanak hi sandesh mila, pradarshani dekhi, samparka-sambandh hua badal gaye।

148You suddenly received the message, you saw an exhibition, you came into contact and relationship and you transformed yourselves.

132kya socha tha ki is taareekh ko brahman banenge?

149Did you think that you would become Brahmins on a particular date?

133achaanak ho gaya na!

150Did you think this?

134to parivartan bhi achaanak hona hai।

151You became Brahmins suddenly.

135aapko pahle maaya aur hi albela banaayegi, sochenge hamne to do hajaar socha tha - woh bhi poora ho gaya, abhi to thoda rest kar lo।

152So, transformation too will take place suddenly. 153First of all, Maya makes you very careless. 154If you think about it, even the year 2000 that you had thought of is almost here.

136pahle maaya apna jaadu phailaayegi, albela banaayegi।

155You think: Let me just take a little rest!

137kisi bhi baat mein, chaahe seva mein, chaahe yog mein, chaahe dhaarna mein, chaahe sambandh-samparka mein yeh to chalta hi hai, yeh to hota hi hai…, aise pahle maaya albela banaane ki koshish karegi।

156First, Maya will spread her magic and make you careless in some aspect, whether it is in service, yoga, dharna or relationships and connections. 157You will think: This happens all the time; this will continue to happen. 158In this way, Maya will first try to make you careless.

138phir achaanak vinaash hoga, phir nahin kehna ki baapdaada ne sunaaya hi nahin, aisa bhi hona hai kya!

159Then, destruction will suddenly take place. 160At that time, do not then say that BapDada did not tell you that it would happen like this.

139isliye pahle hi suna dete hain - albele kabhi bhi kisi bhi baat mein nahin banna।

161This is why you are being warned in advance not to become careless in any aspect.

140chaar hi subject mein alert, abhi bhi kuchh ho jaae to alert।

162You have to be alert in all four subjects; even if something happens right now, stay alert!

141us samay nahin kehna baapdaada abhi aao, abhi saath nibhaao, abhi thodi shakti de do, us samay nahin denge।

163At that time, do not call out: ‘BapDada, come! 164Come and fulfil Your responsibility, give me a little power!’ Baba will not give it at that time.

142abhi jitni shakti chaahiye, jaisi chaahiye utni jama kar lo। 143sabko khuli chhutti hai, khule bhandaar hain, jitni shakti chaahiye, jo shakti chaahiye le lo।

165Accumulate it at this time. 166Whichever power you need to any extent, all of you have full permission to take whatever you want; the treasure store is open. 167However much power you want, whichever power you want, take that now.

144paper ke samay teacher va principal madad nahin karta।

168The teacher or principal would not help you at the time of exams.

145double videshi bachchon ko dekh baap ko bhi double khushi hoti hai।

169Baba is doubly pleased to see the double foreigners.

146kyon hoti hai?

170Why is this?

147kyonki double videshiyon ko svayan ko parivartan karne mein double mehnat karni padi iseelie jab baapdaada double videshi bachchon ko dekhte hain to double khushi hoti hai, vaah mere double videshi bachche vaah!

171Because double foreigners have to make double the effort to transform themselves. 172This is why, when BapDada sees the double-foreign children, He is doubly pleased, “Wah, My double-foreign children!”.

148double videshi haath uthaao।

173Double foreigners, raise your hands!

149(vishwa ke anek deshon ke kareeb 1 hajaar bhaai bahinen sabha mein upasthit hain) vaah bahut achha।

174(There are about 1000 brothers and sisters from different countries present.) 175Wah! 176It is very good.

150double taali bajaao।

177You may clap twice.

151baapdaada videsh ki seva ke samaachaar sunte rehte hain, dekhte bhi rehte hain, result mein seva ka umang-utsaah bahut achha hai।

178BapDada continually hears and sees news of the service done abroad. 179As a result, zeal and enthusiasm for service is very good.

152sirf kabhi-kabhi apne oopar seva ka thoda sa bojh utha lete ho।

180It is just that you sometimes take the burden of service on yourselves.

153bojh nahin uthaao।

181Do not carry this burden.

154bojh baap ko de do।

182Give the burden to the Father.

155baap ke liye woh bojh kuchh bhi nahin hai lekin aap seva ka bojh utha lete ho to thak jaate ho।

183This burden is nothing for the Father, whereas by carrying the burden of service yourself, you get tired.

156seva bahut achhi karte ho, seva ke samay nahin thakte ho।

184You do very good service and do not get tired when doing service.

157us samay bahut achhe chehron ka photo nikaalne vaala hota hai lekin koi-koi (sabhi nahin) seva ke baad thoda sa thakaavat ke chehre mein dikhaai dete hain।

185At that time, your faces are very good; they are worth taking a photograph of, but some of you - not all of you - after doing that service have tired faces.

158baap kehte hain bojh uthaate kyon ho?

186The Father asks: Why do you carry the burden?

159kya bojh uthaana achha lagta hai ya aadat padi hui hai?

187Is it that you like carrying the burden or is it that you have created that habit?

160bojh nahin uthaao।

188Do not carry the burden.

161bojh tab lagta hai jab baap saath nahin hai।

189You feel it to be a burden when the Father is not with you.

162mainne kiya, main karti hoon, main karta hoon to bojh ho jaata hai।

190When you think, “I did this, I am doing this, I am doing this”, then that becomes a burden.

163baap saath hai, baap ka kaarya hai, baap kara raha hai to bojh nahin hoga।

191If the Father is with you, it is His task and He is enabling you to do it. 192There will then be no burden.

164halke ho naachte rahenge।

193You will remain light.

165jaise dance bahut achhi karte ho na।

194You will begin to dance. 195When you dance, you dance very well.

166double videshiyon ki dance dekho to bahut achhi hoti hai।

196Look at the dancing of the double foreigners; it is very good.

167apne ko thakaate nahin hain, pharishte maaphik karte ho।

197They do not tire themselves out, they dance like angels.

168Indian jo karenge woh paanv thakaayenge, haath bhi thakaayenge।

198When Indians dance, their feet become tired, even their hands become tired.

169lekin videshi dance bhi light karte ho, to aise seva bhi ek dance samjho, khel samjho।

199Foreigners dance very lightly. 200So, in the same way, consider service to be a dance, consider it to be a game.

170thako nahin।

201Do not get tired.

171baapdaada ko woh photo achha nahin lagta hai।

202BapDada does not like that photo (of getting tired).

172seva ka umang-utsaah achha hai aur yeh bhi result baap ke paas hai ki abhi thodi si baat mein halchal mein aane ki percentage bahut kam hai।

203There is good zeal and enthusiasm for service, and the Father also has the result that there is now a very small percentage of coming into fluctuation over little things.

173majority theek hain, baaki thodi sankhya kabhi-kabhi thoda sa halchal mein dikhaai deti hai। 174lekin aadi ki result aur ab ki result mein bahut achha antar hai।

204The majority is fine, there is a small number that is sometimes seen to be fluctuating a little, but there is a big difference between the result at the beginning and the result now.

175aisa dikhaai deta hai na?

205This can be seen, can it not?

176abhi naazukpan chhodte ja rahe hain।

206You are now continuing to let go of your delicate natures.

177baapdaada ko result dekh karke khushi hai।

207BapDada is pleased to see this result.

178abhi chhote-chhote mike bhi taiyaar kar rahe hain।

208Now, prepare the small “mikes”.

179abhi chhote mike hain, lekin chhote se bade tak bhi aa jaayenge।

209There are now small “mikes” and there will then even be big “mikes”.

180baapdaada ko yaad hai - aadi mein yeh videshi teachers kehti thi ki vi.aai.Ps ko milna hi mushkil hai, aana to chhodo, milna hi mushkil hai। 181aur abhi sahaj ho gaya hai kyonki aap bhi vi.vi.vi.aai.pi. ho gaye to aapke aage vi.aai.pi. kya hain!

210BapDada remembers that, in the beginning, the foreign teachers used to say that it was difficult to meet the VIPs. 211Let alone for them to come, it was difficult even to meet them, whereas it has now become easy because you have become VVVIPs and so what are those VIPs in front of you?

182total videsh ki result achhi hai।

212On the whole, the result of the foreign lands is good.

183centres bhi achhe hain, vriddhi ko praapta karte ja rahe hain।

213The centres are also doing very well and continuing to expand.

184bhaarat mein hands nahin hain, nahin to bhaarat mein bhi sevaakendra to bahut khul jaayen।

214In Bharat, there aren’t so many hands, otherwise, many centres would open.

185ek-ek zone vaala kehta hai - hands nahin hain।

215Those of each zone say that they do not have enough hands.

186to abhi is varsha hands nikaalne ki seva karo।

216In this year, do the service of creating your own hands.

187hands maango nahin, nikaalo; aur hi daan-punya karo।

217Do not ask for hands. 218Create your own hands and, in fact, donate them to others.

188videsh mein yeh bahut achha tareeka hai - jahaan bhi centre khulta hai, vahaan ke hi laukik kaarya bhi karte hain centre bhi chalaate hain।

219Donate and perform charity. 220In the foreign lands, they have a very good method. 221Wherever a centre is opened, the people there do their worldly jobs and also look after the centre.

189kaise chalega, kaun chalaayega, yeh problem kam hai।

222They do not have the problem of how the centre will function or who will look after it.

190aap log yeh nahin sochna ki ham laukik kaam kyon karen!

223You should not think: Why should we do a worldly job?

191yeh to aapki seva ka saadhan hai।

224This is the means of your service.

192laukik kaarya nahin karte ho lekin alaukik kaarya ke nimitta banne ke liye laukik kaarya karte ho।

225You are not doing a worldly job, but are doing that worldly job to become instruments to carry out a spiritual task.

193jahaan bhi jaate ho vahaan centre kholne ka umang rehta hai na।

226Wherever you go, you have the enthusiasm to open a centre there.

194to laukik kaarya kab tak karenge - yeh nahin socho।

227So, while you have a worldly job, do not think in this way.

195laukik kaarya alaukik kaarya nimitta karte ho to aap surrender ho।

228You are doing a worldly job for the sake of this spiritual task and so you are surrendered.

196laukikpan nahin ho, alaukikpan hai to laukik kaarya mein bhi samarpan ho।

229There shouldn’t be any worldly feelings. 230When there are spiritual feelings, you are surrendered whilst doing a worldly job.

197laukik kaarya ko chhodkar samarpan samaaroh manaana hai - yeh baat nahin hai।

231It is not that you have to give up your worldly job and have a surrender ceremony.

198aisa karne se vriddhi kaise hogi!

232How else would there be expansion?

199iseelie laukik kaarya karte alaukik kaarya ke nimitta bante ho, to jo nimitta laukik samajhte hain aur rehte alaukikta mein hain, aisi aatmaon ko double kya, padam mubaarak hai।

233This is why, whilst doing a worldly job, you become instrumental for this spiritual task, and so, for souls who are living in a spiritual environment while doing a worldly job, not just double congratulations, but multimillion congratulations to such souls.

200sirf trustee hokar karna, main-pan mein nahin aana।

234Simply do everything as a trustee; do not have the consciousness of “I”.

201main itna kaam karti hoon, main-pan nahin।

235“I am doing so much work!” 236Do not have this consciousness of “I”.

202karaavanhaar kara raha hai। 203main instrument hoon। 204power ke aadhaar par chal rahi hoon।

237Karavanhar is inspiring me to do it; I am just an instrument and am functioning with the support of the Power.

205achha। 206aaj double videshiyon ka tarna hai na।

238Today, it is the turn of the double foreigners.

207aap logon ko bhi double videshiyon ko dekh khushi hoti hai na!

239You also have a lot of happiness on seeing the double foreigners, do you not?

208to sabhi double videshi khushnuma ho?

240So, are all of you double foreigners very happy and cheerful?

209haath ki taali bajaao।

241You may clap with your hands (making sound).

210abhi madhuban mein to maaya nahin aati hai na?

242Maya does not come to you in Madhuban any more, does she?

211achha, ek second mein bilkul baap samaan ashareeri ban sakte ho?

243In a second, can you become as completely bodiless as the Father?

212to ek second mein full stop lagaao aur ashareeri sthiti mein sthit ho jaao।

244Put a full stop in a second and stabilise yourself in the bodiless stage in a second.

213(baapdaada ne 3 minute drill karaai) achha, yeh saare din mein baar-baar abhyaas karte raho।

245(BapDada conducted drill for three minutes.) 246Achcha, continue to practise this throughout the day again and again.

214chaaron or ke sarva maayaajeet, prakritijeet, saaksheepan ke takhtansheen, saathi ke saath ka sada anubhav karne vaale, sada dridhta se saphalta ko gale ka haar banaane vaale, sada baap samaan light rahne vaale, sada apne might dvaara vishwa ko duhkh-ashaanti ki kamjori se chhudaane vaale aise master sukh ke saagar, khushi ke saagar, prem ke saagar, gyaan ke saagar baap samaan bachchon ko yaad-pyaar aur namaste।

247To all of those who are conquerors of Maya, conquerors of matter, seated on the throne of a detached observer and constantly experiencing the company of the Companion, to those who, with determination, constantly make success the garlands around their necks, to those who remain constantly light, the same as the Father, to those who use their might to liberate the world from any weakness of sorrow and peacelessness for all time, to such master oceans of happiness, oceans of joy, oceans of love and master oceans of knowledge, to those who are equal to the Father, love, remembrance and namaste.

Blessing

215vardaan:- parakhne va nirnay karne ki shakti dvaara seva mein saphalta praapta karne vaale saphaltaamoorta bhav

248Blessing: May you be an embodiment of success and achieve success in the service you do with the powers to discern and decide.

216jo parakhne ki shakti dvaara baap ko, apne aapko, samay ko, brahman parivaar ko aur apne shreshtha kartavya ko pahchaan kar phir nirnay karte hain ki kya banna hai aur kya karna hai, vahi seva karte, karma va sambandh samparka mein aate sada saphalta praapta karte hain।

249 Those who recognise the Father, themselves, the time, the Brahmin family and their elevated task with the power of discernment and then decide what they want to become and what they have to do are the ones who constantly achieve success in the service they do, in the things they do and in their forming connections and relationships with others.

217mansa-vaacha-karmana har prakaar ki seva mein saphaltaamoorta banne ka aadhaar hai parakhne aur nirnay karne ki shakti।

250The basis of being an embodiment of success in doing service with mind, words and deeds, are the powers to discern and decide.

Slogan

218slogan:- gyaan yog ki light might se sampanna bano to kisi bhi paristhiti ko second mein paar kar lenge।

251Slogan: Become filled with the light and might of this knowledge and yoga and you will overcome any adverse situation in a second.

252*** Om Shanti ***