रविवार 10 दिसंबर 2023 की दैनिक मुरली

⁰10-12-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 23-02-97 madhuban

⁰ 10/12/23 Madhuban Avyakt BapDada Om Shanti 23/02/1997

¹Sāthī kō sāth rakh sākṣhī aur khuśhnumā takhtnaśhīn rahō

¹Keep your Companion with you, be seated on the throne of

²Āj viśhva kalyāṇkārī bāp viśhva K|kē chārō̃ taraph K|kē bachchō̃ kō dēkh harṣhit hō rahē haĩ .

²a detached observer and remain happy. ³Today, Baba, the World Benefactor, is happy to see the children from all over the world.

³Sabhī bachchō̃ K|kē snēh aur sahyōg key|kī rēkhāyē̃ bachchō̃ K|kē chēhrē sē dikhāī dē rahī haĩ .

⁴Lines of love and co-operation are visible on the faces of all the children.

⁴Har ēk K|kē dil sē «  mērā bābā ' ' , yah gīt bāpdādā sun rahē haĩ .

⁵BapDada is hearing the song, “My Baba”, emerging from the heart of each one.

⁵Bāpdādā bhī respond mē̃ kahtē haĩ ' ō mērē ati priya , ati snēhī lāḍlē bachchē ' .

⁶In response, BapDada says: “O My extremely dear, extremely dear and beloved children!”.

⁶Har ēk bachchā priya bhī hai , lāḍlē bhī haĩ , kyō̃  ?

⁷Each child is very dear and very much loved. ⁸Why?

⁷Kōṭō̃ mē̃ kōī aur kōī mē̃ bhī kōī hō . ⁸Tō lāḍlē huē nā  !

⁹You are the few out of multimillions and the handful out of the few.

⁹Tō bāpdādā bhī lāḍlē bachchō̃ kō dēkh khuśh hōtē haĩ .

¹⁰That makes you beloved, does it not? ¹¹BapDada is happy to see the beloved children.

¹⁰Bachchō̃ kō bhī sadā khuśhī mē̃ dance kartē huē dēkhtē haĩ aur sadā dēkhnē chāhtē haĩ .

¹²He constantly sees the children dancing in happiness and wishes to see them dancing - constantly (sada).

¹¹Khuśhī mē̃ rahtē tō haĩ lēkin bāp sadā chāhtē haĩ .

¹³You do remain happy, but the Father wishes to see you in this state - constantly.

¹²Sadā khuśh rahtē hō yā khuśhī mē̃ phark paṛtā hai  ?

¹⁴Do you remain constantly happy? ¹⁵Or does your happiness fluctuate?

¹³Kabhī bahut khuśhī , kabhī thōṛī cum|kam aur kabhī bahut cum|kam  !

¹⁶Is it that sometimes you have a lot of happiness, sometimes a little less and sometimes very little?

¹⁴Bāp nē pahlē bhī sunāyā hai ki vartamān samay āp bachchō̃ key|kī viśhva kō is sēvā key|kī āvaśhyaktā hai jō chēhrē sē , nayanō̃ sē , dō śhabda sē her|har ātmā K|kē duḥkh kō dūr kar khuśhī dē dō .

¹⁷BapDada also told you earlier that, at present, you children have to serve the world in such a way that with your face, with your eyes and with a few words you are able to remove the sorrow of every soul and give them happiness.

¹⁵Āpkō dēkhtē hī khuśh hō jāē̃ isliē khuśhnumā chēhrā yā khuśhnumā mūrt sadā rahē kyōṅki man key|kī khuśhī sūrat sē spaṣhṭ dikhāī dētī hai .

¹⁸As soon as they see you, they should become happy. ¹⁹This is why you need to constantly have a happy face and be an image of happiness, because the happiness in someone’s mind is clearly revealed on the face.

¹⁶Kitnā bhī kōī bhaṭaktā huā , parēśhān , duḥkh key|kī lahar mē̃ āyē , khuśhī mē̃ rahnā asambhav bhī samajhtē hō̃ lēkin āpkē sāmnē ātē hī āpkī mūrt , āpkī vr̥itti , āpkī dr̥iṣhṭi ātmā kō parivartan kar lē .

²⁰Even if a wandering, distressed soul who is experiencing sorrow comes in front of you, even if he considers it impossible to be happy, as soon as he comes in front of you, your image, your attitude and your vision should transform that soul.

¹⁷Āj man key|kī khuśhī kē liē kitnā kharchā kartē haĩ , kitnē manōrañjan K|kē nayē-nayē sādhan banātē haĩ .

²¹Today, people spend so much money in order to make their minds happy and so many new facilities are created for their entertainment.

¹⁸Vah haĩ alp-kāl K|kē sādhan aur āpkī hai sadākāl key|kī sachchī sādhnā .

²²Theirs facilities (sadhan) are temporary, whereas you are making true spiritual endeavour (sadhna) for all time.

¹⁹Tō sādhnā un ātmāō̃ kō parivartan kar lē .

²³So, let your spiritual endeavour transform those souls.

²⁰Hāy-hāy lē āvē̃ aur vāh-vāh lēkar jāyē . ²¹Vāh kamāl hai - paramātma ātmāō̃ key|kī  !

²⁴They may have distress (hai! hai!) when they come to you, but they should be singing praise (wah! wah!) when they leave.

²²Tō yah sēvā karō . ²³Samay prati samay jitnā alpkāl K|kē sādhanō̃ sē parēśhān hōtē jāyēṅgē , aisē samay par āpkī khuśhī unhō̃ kō sahārā ban jāyēgī kyōṅki āp haĩ hī khuśhnasīb . ²⁴Khuśhnasīb haĩ yā nahī̃  ?

²⁵“Wah! it is the wonder of the souls who belong to God!” ²⁶From time to time, as souls become distressed, in spite of their temporary facilities, at such times, your happiness will become their support because you are the ones who have the fortune of happiness.

²⁵Adhūrē tō nahī̃  ? ²⁶Haĩ hī khuśhnasīb .

²⁷Do you have the fortune of happiness (khushnaseed) or not?

²⁷Āp jaisā khuśhnasīb sārē kalp mē̃ kōī ātmāyē̃ nahī̃ .

²⁸You are not incomplete in this, are you? ²⁹You are those who have the fortune of happiness.

²⁸Itnā naśhā chēhrē aur chalan sē anubhav karāō . ²⁹Karā saktē hō yā karātē bhī hō  ?

³⁰No other souls throughout the entire cycle have the fortune of happiness that you have. ³¹Is there anyone else?

³⁰Brāhmaṇ jīvan mē̃ agar khuśhī nahī̃ tō brāhmaṇ bankar kyā kiyā  !

³²You have to give others the experience of such great intoxication through your face and behaviour.

³¹Brāhmaṇ jīvan arthāt khuśhī key|kī jīvan .

³³Are you able to do this? ³⁴Or, are you already doing this?

³²Kabhī-kabhī bāpdādā dēkhtē haĩ , kōī-kōī K|kē chēhrē jō hōtē haĩ nā vah thōṛā sā … kyā hōtā hai  ?

³⁵If you do not experience happiness in Brahmin life, what have you achieved by becoming a Brahmin? ³⁶Brahmin life means a life of happiness.

³³Achchhī tarah sē jāntē haĩ , tabhī hanstē haĩ .

³⁷Sometimes, BapDada sees that the faces of some children are slightly... ³⁸What happens then?

³⁴Tō bāpdādā kō aisā chēhrā dēkh rahm bhī ātā aur thōṛā sā āśhcharya bhī lagtā .

³⁹All of you know very well what happens, and this is why you are laughing. ⁴⁰Seeing such faces, BapDada feels mercy and is also a little amazed.

³⁵Mērē bachchē aur udās  !

⁴¹My children and yet they are unhappy!

³⁶Hō saktā hai kyā  ?

⁴²Is this possible?

³⁷Nahī̃ nā  !

⁴³It is not.

³⁸Udās arthāt māyā K|kē dās .

⁴⁴To be unhappy means to be a servant of Maya.

³⁹Lēkin āp tō master māyāpati hō .

⁴⁵However, you are master conquerors of Maya.

⁴⁰Māyā āpkē āgē kyā hai  ?

⁴⁶What is Maya compared to you?

⁴¹Chīṇṭī bhī nahī̃ hai , marī huī chīṇṭī .

⁴⁷It is not even an ant; it is a dead ant.

⁴²Dūr sē lagtā hai jindā hai lēkin hōtī marī huī hai .

⁴⁸From a distance, it seems to be alive, but it is in fact dead.

⁴³Sirph dūr sē parakhnē key|kī śhakti chāhiē .

⁴⁹You simply need to have the power to discern from a distance.

⁴⁴Jaisē bāp key|kī knowledge vistār sē jāntē hō nā , aisē māyā K|kē bhī bahurūpī rūp key|kī pahchān , knowledge achchhī tarah sē dhāraṇ kar lō .

⁵⁰Just as you have the knowledge of the Father in great detail, in the same way, you must imbibe the knowledge of the various forms of Maya and recognise her.

⁴⁵Vah sirph ḍarātī hai , jaisē chhōṭē bachchē hōtē haĩ nā tō unkō mā̃ bāp nirbhay banānē kē liē ḍarātē haĩ .

⁵¹Maya creates fear in you, just like parents create fear in their children in order to make them fearless.

⁴⁶Kuchh karē̃gē nahī̃ , jānabūjhakar ḍarānē kē liē kartē haĩ .

⁵²They do not do anything, but purposely create fear to make them fearless.

⁴⁷Aisē māyā bhī apnā banānē kē liē bahurūp dhāraṇ kartī hai .

⁵³In the same way, Maya also adopts various forms to make you belong to her.

⁴⁸Jab bahurūp dhāraṇ kartī hai tō āp bhī bahurūpī ban uskō parakh lō .

⁵⁴When Maya adopts any of her various forms, you also need to become those with various forms and recognise her.

⁴⁹Parakh nahī̃ saktē haĩ nā , tō kyā khēl kartē hō  ?

⁵⁵What games do you play when you are not able to recognise her?

⁵⁰Yuddha karnē śhurū kar dētē hō hāy , māyā ā gaī  !

⁵⁶You start battling and think, “Oh dear! ⁵⁷Maya has come!”

⁵¹Aur yuddha karnē sē buddhi , man thak jātā hai .

⁵⁸Then, when you battle, your mind and intellect become tired.

⁵²Phir thakāvaṭ sē kyā kahtē hō  ?

⁵⁹Out of tiredness, what do you then say?

⁵³Māyā baṛī prabal hai , māyā baṛī tēj hai .

⁶⁰“Maya is very powerful.” ⁶¹It is not Maya, but what is it?

⁵⁴Kuchh bhī nahī̃ hai . ⁵⁵Āpkī kamjōrī bhinn-bhinn māyā K|kē rūp ban jātī hai .

⁶²It is nothing but your weakness becoming different forms of Maya.

⁵⁶Tō bāpdādā sadā har ēk bachchē kō khuśhnasīb K|kē naśhē mē̃ , khuśhnumā chēhrē mē̃ aur khuśhī key|kī khurāk sē tandarūst aur sadā khuśhī K|kē khajānō̃ sē sampann dēkhnē chāhtē haĩ .

⁶³BapDada constantly wishes to see every child having the intoxication of the fortune of happiness, of constantly having a happy face, and of remaining happy with the nourishment of happiness and full of the treasures of happiness.

⁵⁷Jīvan mē̃ chāhiē kyā  ?

⁶⁴What does one need in life?

⁵⁸Khurāk aur khajānā .

⁶⁵Nourishment and treasures.

⁵⁹Aur kyā chāhiē  ?

⁶⁶What else does one need?

⁶⁰Tō āpkē pās|pass khuśhī key|kī khurāk hai yā stock kabhī khatm hō jātā hai  ?

⁶⁷Therefore, do you have the nourishment of happiness or does the stock of your treasures finish?

⁶¹Khuśhī kā khajānā akhuṭ hai . ⁶²Akhuṭ hai nā  ?

⁶⁸Your treasures of happiness are limitless.

⁶³Aur jitnā kharcō utnā baṛhē .

⁶⁹They are limitless, are they not?

⁶⁴Agar aur kōī bhī puruṣhārth nahī̃ karō sirph ēk lakṣhya rakhō - kuchh bhī hō jāē , chāhē apnē man K|kē sthiti dvārā , chāhē kōī anya ātmāō̃ dvārā , chāhē prakr̥iti dvārā , chāhē vāyumaṇḍal dvārā kuchh bhī hō jāē , mujhē khuśhī nahī̃ chhōṛnī hai .

⁷⁰The more you spend, the more they increase. ⁷¹Even if you do not make any other effort, simply keep this aim: “No matter what happens, whether it is through the state of my own mind, through other souls, or through the elements or atmosphere, I must not let go of my happiness.”

⁶⁵Yah tō sahaj puruṣhārth hai nā yā khuśhī khisak jātī hai  ?

⁷²This effort is easy, is it not? ⁷³Or, does your happiness slip away?

⁶⁶Sahaj hai yā kabhī-kabhī muśhkil hai  ?

⁷⁴Is it easy or is it sometimes difficult?

⁶⁷Dr̥iṛh saṅkalp rakhō aur bātō̃ kō bhūl jāō .

⁷⁵Keep this determination and forget everything else.

⁶⁸Ēk hī bāt pakkī rakhō - mujhē khuśh rahnā hai .

⁷⁶Simply make this one aspect firm: “I have to remain happy.”

⁶⁹Tō bātē̃ kyā lagē̃gī  ?

⁷⁷What will the different situations seem like then?

⁷⁰Khēl .

⁷⁸Just a game.

⁷¹Aur apnī khēl dēkhnē key|kī sākṣhīpan key|kī seat par sadā sthit rahō .

⁷⁹Constantly remain seated on the seat of a detached observer when watching your own games.

⁷²Chāhē kōī apmān karnē vālā hō , āpkō parēśhān kar apnē sākṣhīpan key|kī śhān sē nīchē utārnē vālē hō̃ , lēkin āp sākṣhīpan key|kī seat sē nīchē nahī̃ āō .

⁸⁰Even if someone insults you or tries to upset you and bring you down from your self-respect of a detached observer, you should not come down from your throne of a detached observer.

⁷³Nīchē ā jātē hō tabhī khuśhī kam hō jātī hai .

⁸¹Your happiness reduces when you do come down.

⁷⁴Bāpdādā nē pahlē bhī dō śhabda sunāyē haĩ - sāthī aur sākṣhī .

⁸²BapDada also told you two words earlier: Companion (Saathi) and detached observer (saakshi).

⁷⁵Jab bāpdādā sāth hai tō sākṣhīpan key|kī seat sadā majbūt rahtī hai .

⁸³When BapDada is with you, your stage of a detached observer is very strong.

⁷⁶Kahtē sabhī hō bāpdādā sāth hai , bāpdādā sāth hai lēkin māyā kā prabhāv bhī paṛtā rahtā aur kahtē bhī rahtē hō bāpdādā sāth hai , bāpdādā sāth hai .

⁸⁴All of you say that BapDada is with you, BapDada is with you! ⁸⁵However, you also have some influence of Maya over you when you say that BapDada is with you.

⁷⁷Sāth hai , lēkin sāth kō aisē samay par use nahī̃ kartē hō , kinārē kar dētē hō .

⁸⁶BapDada is with you, but you do not use His companionship at a time of need; you put Him aside at that time.

⁷⁸Jaisē kōī sāth mē̃ hōtā hai nā , kōī bahut aisā kām paṛ jātā hai yā kōī aisī bāt hōtī hai tō sāth kabhī khyāl nahī̃ hōtā , bātō̃ mē̃ paṛ jātē haĩ .

⁸⁷When someone is with you, or when a task comes up, when a situation arises, you do not remember the Company you have, but you become engrossed in the situation.

⁷⁹Aisē sāth hai yah māntē bhī hō , anubhav bhī kartē hō .

⁸⁸You believe that you have this Company and you also experience it.

⁸⁰Kōī hai jō kahēgā sāth nahī̃ hai  ?

⁸⁹Would any of you say that you do not have this Company?

⁸¹Kōī nahī̃ kahtā .

⁹⁰None of you would say this.

⁸²Sab kahtē haĩ mērē sāth hai , yah bhī nahī̃ kahtē ki tērē sāth hai .

⁹¹All of you say: “Baba is with me”. ⁹²None of you say: “Baba is with you”.

⁸³Har ēk kahtā hai mērē sāth hai .

⁹³Each of you says: “Baba is with me, Baba is my Companion.”

⁸⁴Mērā sāthī hai .

⁹⁴He is, is He not?

⁸⁵Man sē kahtē hō yā mukh sē  ?

⁹⁵Do you say this in your mind or with your lips?

⁸⁶Man sē kahtē hō  ?

⁹⁶Do you say this in your mind?

⁸⁷Bāpdādā tō khēl dēkhtē haĩ , bāp sāth baiṭhē haĩ aur apnī paristhiti mē̃ , uskō sāmnā karnē mē̃ itnā mast hō jātē haĩ jō dēkhtē nahī̃ haĩ ki sāth mē̃ kaun hai .

⁹⁷BapDada continues to see the games. ⁹⁸BapDada is sitting with you and yet you become so engrossed in your own situation, trying to face it, that you don’t even realise who is with you.

⁸⁸Tō bāp bhī kyā kartē  ?

⁹⁹So, what does Baba do then?

⁸⁹Bāp bhī sāthī sē sākṣhī bankar khēl dēkhtē haĩ .

¹⁰⁰From being the Companion, BapDada becomes the Observer and observes your games.

⁹⁰Aisē tō nahī̃ karō nā .

¹⁰¹Do not do this any more.

⁹¹Jab sāthī kahtē hō tō sāth tō nibhāō , kinārā kyō̃ kartē hō  ?

¹⁰²Since you call Him your Companion, fulfil the responsibility of a companion. ¹⁰³Why do you move away from Him?

⁹²Bāp kō achchhā nahī̃ lagtā .

¹⁰⁴The Father does not like that.

⁹³Bāp yahī śhubh āśhā rakhtē haĩ aur hai bhī ki ēk-ēk bachchā svarājya adhikārī sō viśhva adhikārī hai .

¹⁰⁵The Father has the pure desire that each of you children becomes, and you truly are, a self-sovereign and thereby one who has a right to world sovereignty.

⁹⁴Āp lōg prajā haĩ kyā  !

¹⁰⁶Are all of you part of the subjects?

⁹⁵Prajā tō nahī̃ bannā hai nā  ?

¹⁰⁷You do not wish to become subjects, do you?

⁹⁶Rāzē , mahārājē , viśhva rājē hō nā  !

¹⁰⁸You are kings, are you not? ¹⁰⁹You are the emperors, the world kings.

⁹⁷Prajā banānē vālē hō , prajā bannē vālē nahī̃ hō .

¹¹⁰You are those who create subjects, not those who become the subjects. ¹¹¹You are those who will become kings, are you not?

⁹⁸Rājā bannē vālē , prajā banānē vālē hō .

¹¹²You are those who will become kings and who will create subjects.

⁹⁹Tō rājā kahā̃ baiṭhtā hai  ?

¹¹³So, where does a king sit?

¹⁰⁰Takht par baiṭhtā hai nā  !

¹¹⁴He sits on a throne, does he not?

¹⁰¹Jab practical mē̃ rājā K|kē naśhē mē̃ hōtā hai tō takht par baiṭhtā hai nā  !

¹¹⁵When someone has the intoxication of being the king, he remains seated on the throne in a practical way.

¹⁰²Tō sākṣhīpan kā takht chhōṛō nahī̃ .

¹¹⁶So, do not get off your throne of a detached observer.

¹⁰³Jō alag-alag puruṣhārth kartē hō usmē̃ thak jātē hō .

¹¹⁷When you make effort for something specific, you get tired.

¹⁰⁴Āj mansā kā kiyā , kal vāchā kā kiyā , sambandh-sampark kā kiyā tō thak jātē hō .

¹¹⁸Today, you paid attention to your thoughts; tomorrow, you will pay attention to your words or your connections and relationships etc. ¹¹⁹You get tired doing this.

¹⁰⁵Ēk hī puruṣhārth karō ki sākṣhī aur khuśhnumā takhtnaśhīn rahnā hai . ¹⁰⁶Yah takht kabhī nahī̃ chhōṛnā hai .

¹²⁰Simply make the one effort of not coming off your throne of a detached observer; remain happy hearted and seated on your throne.

¹⁰⁷Kōī rājā aisē serious hōkar takht par baiṭhē , baiṭhā takht par hō lēkin bahut krōdhī hō , official hō tō achchhā lagēgā  ?

¹²¹If a king is looking very serious while seated on his throne, if he is seated on the throne and yet looking very angry and official, would you like it?

¹⁰⁸Kahē̃gē yah tō rājā nahī̃ hai .

¹²²You would say: That one is not a king.

¹⁰⁹Tō āp sadā takhtnaśhīn hai nā  !

¹²³So, all of you are constantly seated on your thrones, are you not?

¹¹⁰Vah rāzē tō kabhī takht par baiṭhtē , kabhī nahī̃ baiṭhtē lēkin sākṣhīpan kā takht aisā hai jismē̃ her|har kārya kartē bhī takhtnaśhīn , utarnā nahī̃ paṛtā hai .

¹²⁴Those kings sometimes sit on their thrones and sometimes they do not, but your throne of a detached observer is such that you can be seated on your throne while performing any task. ¹²⁵You do not have to get off your throne.

¹¹¹Sōtē bhī takhtnaśhīn , uṭhatē-calatē , sambandh-sampark mē̃ ātē takhtnaśhīn . ¹¹²Takht par baiṭhnā ātā hai ki baiṭhnā nahī̃ ātā hai , khisak jātē hō  ?

¹²⁶You are seated on your throne while sleeping; you are seated on your throne while sitting or standing and while having contact or a relationship with others.

¹¹³Sākṣhīpan K|kē takhtnaśhīn ātmā kabhī bhī kōī samasyā mē̃ parēśhān nahī̃ hō saktī .

¹²⁷Do you know how to remain seated on your throne or not? ¹²⁸Do you slip off your throne?

¹¹⁴Samasyā takht kē nīchē rah jāyēgī aur āp ūpar takhtnaśhīn hōṅgē .

¹²⁹A soul who is seated on the throne of an observer can never become distressed because of some problem.

¹¹⁵Samasyā āpkē liē sir nahī̃ uṭhā sakēgī , nīchē dabī rahēgī .

¹³⁰The problems would remain under the throne and you would be seated on the throne.

¹¹⁶Āpkō parēśhān nahī̃ karēgī aur kōī kō bhī dabā dō tō andar hī andar khatm hō jāyēgā nā .

¹³¹The problems would not be able to raise their heads in front of you; they would remain suppressed underneath. ¹³²They would not trouble you.

¹¹⁷Tō bāpdādā kō aisē samay par āśhcharya lagtā hai , āp nahī̃ āśhcharya karnā .

¹³³When you press hard on something, it finishes by itself. ¹³⁴At such a time, BapDada is amazed; you should not be amazed.

¹¹⁸Apnē par bhalē karnā , dūsrē par nahī̃ karnā .

¹³⁵You may be amazed at your own self, but do not be amazed at others.

¹¹⁹Tō āśhcharya lagtā hai ki yah mērē bachchē kyā kar rahē haĩ  !

¹³⁶Baba is amazed at what His children are doing. ¹³⁷They are getting off their thrones.

¹²⁰Takht sē utar rahē haĩ . ¹²¹Jab takhtnaśhīn rahnē K|kē saṅskār ab sē hī ḍālē̃gē tab viśhva K|kē takht par bhī baiṭhē̃gē .

¹³⁸You are seated on your throne now; only when you instil the sanskars of being seated on your throne now will you be able to sit on a world throne.

¹²²Yahā̃ sadākāl takhtnaśhīn nahī̃ hōṅgē tō vahā̃ bhī sadā arthāt jitnā samay full hai , utnā samay nahī̃ baiṭh sakē̃gē .

¹³⁹If you are not constantly seated on your throne here, then, there too, you will not be able to sit on a throne all the time, that is, for the full period.

¹²³Saṅskār sab abhī bharnē haĩ .

¹⁴⁰You have to fill yourself with all these sanskars at this time.

¹²⁴Phir vahī bharē huē saṅskār satyug mē̃ kārya karē̃gē .

¹⁴¹Whatever sanskars you have filled yourself with will work in the golden age.

¹²⁵Royalty K|kē saṅskār abhī sē bharnē haĩ .

¹⁴²You have to fill yourself with sanskars of royalty at this time.

¹²⁶Aisē nahī̃ sōchnā ki abhī kuchh samay tō paṛā hai , itnē mē̃ vināśh tō hōnā nahī̃ hai , yah nahī̃ sōchnā . ¹²⁷Vināśh hōnā hai achānak .

¹⁴³Do not think that some time still remains, that destruction is not going to take place that soon. ¹⁴⁴Do not think in this way because destruction will take place suddenly.

¹²⁸Pūchhkar nahī̃ āyēgā ki hā̃ taiyār hō  !

¹⁴⁵It will not first ask you if you are ready.

¹²⁹Sab achānak hōnā hai .

¹⁴⁶Everything will happen suddenly.

¹³⁰Āp lōg bhī brāhmaṇ kaisē banē̃  ?

¹⁴⁷How did all of you become Brahmins?

¹³¹Achānak hī sandēśh milā , pradarśhanī dēkhī , sampark-sambandha huā badal gayē .

¹⁴⁸You suddenly received the message, you saw an exhibition, you came into contact and relationship and you transformed yourselves.

¹³²Kyā sōchā thā ki is tārīkh kō brāhmaṇ banē̃gē  ?

¹⁴⁹Did you think that you would become Brahmins on a particular date?

¹³³Achānak hō gayā nā  !

¹⁵⁰Did you think this?

¹³⁴Tō parivartan bhī achānak hōnā hai .

¹⁵¹You became Brahmins suddenly.

¹³⁵Āpkō pahlē māyā aur hī albēlā banāyēgī , sōchē̃gē hamnē tō dō hajār sōchā thā - vah bhī pūrā hō gayā , abhī tō thōṛā rest kar lō .

¹⁵²So, transformation too will take place suddenly. ¹⁵³First of all, Maya makes you very careless. ¹⁵⁴If you think about it, even the year 2000 that you had thought of is almost here.

¹³⁶Pahlē māyā apnā jādū phailāyēgī , albēlā banāyēgī .

¹⁵⁵You think: Let me just take a little rest!

¹³⁷Kisī bhī bāt mē̃ , chāhē sēvā mē̃ , chāhē yōg mē̃ , chāhē dhārṇā mē̃ , chāhē sambandh-sampark mē̃ yah tō chaltā hī hai , yah tō hōtā hī hai … , aisē pahlē māyā albēlā banānē key|kī kōśhiśh karēgī .

¹⁵⁶First, Maya will spread her magic and make you careless in some aspect, whether it is in service, yoga, dharna or relationships and connections. ¹⁵⁷You will think: This happens all the time; this will continue to happen. ¹⁵⁸In this way, Maya will first try to make you careless.

¹³⁸Phir achānak vināśh hōgā , phir nahī̃ kahnā ki bāpdādā nē sunāyā hī nahī̃ , aisā bhī hōnā hai kyā  !

¹⁵⁹Then, destruction will suddenly take place. ¹⁶⁰At that time, do not then say that BapDada did not tell you that it would happen like this.

¹³⁹Isliē pahlē hī sunā dētē haĩ - albēlē kabhī bhī kisī bhī bāt mē̃ nahī̃ bannā .

¹⁶¹This is why you are being warned in advance not to become careless in any aspect.

¹⁴⁰Chār hī subject mē̃ alert , abhī bhī kuchh hō jāē tō alert .

¹⁶²You have to be alert in all four subjects; even if something happens right now, stay alert!

¹⁴¹Us samay nahī̃ kahnā bāpdādā abhī āō , abhī sāth nibhāō , abhī thōṛī śhakti dē dō , us samay nahī̃ dēgē .

¹⁶³At that time, do not call out: ‘BapDada, come! ¹⁶⁴Come and fulfil Your responsibility, give me a little power!’ Baba will not give it at that time.

¹⁴²Abhī jitnī śhakti chāhiē , jaisī chāhiē utnī jamā kar lō . ¹⁴³Sabkō khulī chhuṭṭī hai , khulē bhaṇḍār haĩ , jitnī śhakti chāhiē , jō śhakti chāhiē lē lō .

¹⁶⁵Accumulate it at this time. ¹⁶⁶Whichever power you need to any extent, all of you have full permission to take whatever you want; the treasure store is open. ¹⁶⁷However much power you want, whichever power you want, take that now.

¹⁴⁴Paper K|kē samay teacher vā principal madad nahī̃ kartā .

¹⁶⁸The teacher or principal would not help you at the time of exams.

¹⁴⁵Double vidēśhī bachchō̃ kō dēkh bāp kō bhī double khuśhī hōtī hai .

¹⁶⁹Baba is doubly pleased to see the double foreigners.

¹⁴⁶Kyō̃ hōtī hai  ?

¹⁷⁰Why is this?

¹⁴⁷Kyōṅki double vidēśhiyō̃ kō svayã kō parivartan karnē mē̃ double mēhnat karnī paṛī isīliē jab bāpdādā double vidēśhī bachchō̃ kō dēkhtē haĩ tō double khuśhī hōtī hai , vāh mērē double vidēśhī bachchē vāh  !

¹⁷¹Because double foreigners have to make double the effort to transform themselves. ¹⁷²This is why, when BapDada sees the double-foreign children, He is doubly pleased, “Wah, My double-foreign children!”.

¹⁴⁸Double vidēśhī hāth uṭhāō .

¹⁷³Double foreigners, raise your hands!

¹⁴⁹ ( viśhva K|kē anēk dēśhō̃ K|kē karīb 1 hajār bhāī bahinē̃ sabhā mē̃ upasthit haĩ ) vāh bahut achchhā .

¹⁷⁴(There are about 1000 brothers and sisters from different countries present.) ¹⁷⁵Wah! ¹⁷⁶It is very good.

¹⁵⁰Double tālī bajāō .

¹⁷⁷You may clap twice.

¹⁵¹Bāpdādā vidēśh key|kī sēvā K|kē samāchār suntē rahtē haĩ , dēkhtē bhī rahtē haĩ , result mē̃ sēvā kā umaṅg-utsāh bahut achchhā hai .

¹⁷⁸BapDada continually hears and sees news of the service done abroad. ¹⁷⁹As a result, zeal and enthusiasm for service is very good.

¹⁵²Sirph kabhī-kabhī apnē ūpar sēvā kā thōṛā sā bōjh uṭhā lētē hō .

¹⁸⁰It is just that you sometimes take the burden of service on yourselves.

¹⁵³Bōjh nahī̃ uṭhāō .

¹⁸¹Do not carry this burden.

¹⁵⁴Bōjh bāp kō dē dō .

¹⁸²Give the burden to the Father.

¹⁵⁵Bāp kē liē vah bōjh kuchh bhī nahī̃ hai lēkin āp sēvā kā bōjh uṭhā lētē hō tō thak jātē hō .

¹⁸³This burden is nothing for the Father, whereas by carrying the burden of service yourself, you get tired.

¹⁵⁶Sēvā bahut achchhī kartē hō , sēvā K|kē samay nahī̃ thaktē hō .

¹⁸⁴You do very good service and do not get tired when doing service.

¹⁵⁷Us samay bahut achchhē chēhrō̃ kā phōṭō nikālnē vālā hōtā hai lēkin kōī-kōī ( sabhī nahī̃ ) sēvā kē bād thōṛā sā thakāvaṭ K|kē chēhrē mē̃ dikhāī dētē haĩ .

¹⁸⁵At that time, your faces are very good; they are worth taking a photograph of, but some of you - not all of you - after doing that service have tired faces.

¹⁵⁸Bāp kahtē haĩ bōjh uṭhātē kyō̃ hō  ?

¹⁸⁶The Father asks: Why do you carry the burden?

¹⁵⁹Kyā bōjh uṭhānā achchhā lagtā hai yā ādat paṛī huī hai  ?

¹⁸⁷Is it that you like carrying the burden or is it that you have created that habit?

¹⁶⁰Bōjh nahī̃ uṭhāō .

¹⁸⁸Do not carry the burden.

¹⁶¹Bōjh tab lagtā hai jab bāp sāth nahī̃ hai .

¹⁸⁹You feel it to be a burden when the Father is not with you.

¹⁶²Mainnē kiyā , maĩ kartī hū̃ , maĩ kartā hū̃ tō bōjh hō jātā hai .

¹⁹⁰When you think, “I did this, I am doing this, I am doing this”, then that becomes a burden.

¹⁶³Bāp sāth hai , bāp kā kārya hai , bāp karā rahā hai tō bōjh nahī̃ hōgā .

¹⁹¹If the Father is with you, it is His task and He is enabling you to do it. ¹⁹²There will then be no burden.

¹⁶⁴Halkē hō nāchtē rahē̃gē .

¹⁹³You will remain light.

¹⁶⁵Jaisē dance bahut achchhī kartē hō nā .

¹⁹⁴You will begin to dance. ¹⁹⁵When you dance, you dance very well.

¹⁶⁶Double vidēśhiyō̃ key|kī dance dēkhō tō bahut achchhī hōtī hai .

¹⁹⁶Look at the dancing of the double foreigners; it is very good.

¹⁶⁷Apnē kō thakātē nahī̃ haĩ , phariśhtē māphik kartē hō .

¹⁹⁷They do not tire themselves out, they dance like angels.

¹⁶⁸Indian jō karē̃gē vah pāṅw thakāyēṅgē , hāth bhī thakāyēṅgē .

¹⁹⁸When Indians dance, their feet become tired, even their hands become tired.

¹⁶⁹Lēkin vidēśhī dance bhī light kartē hō , tō aisē sēvā bhī ēk dance samjhō , khēl samjhō .

¹⁹⁹Foreigners dance very lightly. ²⁰⁰So, in the same way, consider service to be a dance, consider it to be a game.

¹⁷⁰Thakō nahī̃ .

²⁰¹Do not get tired.

¹⁷¹Bāpdādā kō vah phōṭō achchhā nahī̃ lagtā hai .

²⁰²BapDada does not like that photo (of getting tired).

¹⁷²Sēvā kā umaṅg-utsāh achchhā hai aur yah bhī result bāp kē pās hai ki abhī thōṛī see|sī|C bāt mē̃ halchal mē̃ ānē key|kī percentage bahut cum|kam hai .

²⁰³There is good zeal and enthusiasm for service, and the Father also has the result that there is now a very small percentage of coming into fluctuation over little things.

¹⁷³Majority ṭhīk haĩ , bākī thōṛī saṅkhyā kabhī-kabhī thōṛā sā halchal mē̃ dikhāī dētī hai . ¹⁷⁴Lēkin ādi key|kī result aur ab key|kī result mē̃ bahut achchhā antar hai .

²⁰⁴The majority is fine, there is a small number that is sometimes seen to be fluctuating a little, but there is a big difference between the result at the beginning and the result now.

¹⁷⁵Aisā dikhāī dētā hai nā  ?

²⁰⁵This can be seen, can it not?

¹⁷⁶Abhī nāzukapan chhōṛtē jā rahē haĩ .

²⁰⁶You are now continuing to let go of your delicate natures.

¹⁷⁷Bāpdādā kō result dēkh karkē khuśhī hai .

²⁰⁷BapDada is pleased to see this result.

¹⁷⁸Abhī chhōṭē-chhōṭē mike bhī taiyār kar rahē haĩ .

²⁰⁸Now, prepare the small “mikes”.

¹⁷⁹Abhī chhōṭē mike haĩ , lēkin chhōṭē sē baṛē tak bhī ā jāyēṅgē .

²⁰⁹There are now small “mikes” and there will then even be big “mikes”.

¹⁸⁰Bāpdādā kō yād hai - ādi mē̃ yah vidēśhī teachers kahtī thī ki V|we . I|āī|eye . Ps kō milnā hī muśhkil hai , ānā tō chhōṛō , milnā hī muśhkil hai . ¹⁸¹Aur abhī sahaj hō gayā hai kyōṅki āp bhī V|we . V|we . V|we . I|āī|eye . pī|P . hō gayē tō āpkē āgē V|we . I|āī|eye . pī|P . kyā haĩ  !

²¹⁰BapDada remembers that, in the beginning, the foreign teachers used to say that it was difficult to meet the VIPs. ²¹¹Let alone for them to come, it was difficult even to meet them, whereas it has now become easy because you have become VVVIPs and so what are those VIPs in front of you?

¹⁸²Total vidēśh key|kī result achchhī hai .

²¹²On the whole, the result of the foreign lands is good.

¹⁸³Centres bhī achchhē haĩ , vr̥iddhi kō prāpt kartē jā rahē haĩ .

²¹³The centres are also doing very well and continuing to expand.

¹⁸⁴Bhārat mē̃ hands nahī̃ haĩ , nahī̃ tō bhārat mē̃ bhī sēvākēndra tō bahut khul jāyē̃ .

²¹⁴In Bharat, there aren’t so many hands, otherwise, many centres would open.

¹⁸⁵Ēk-ēk zone vālā kahtā hai - hands nahī̃ haĩ .

²¹⁵Those of each zone say that they do not have enough hands.

¹⁸⁶Tō abhī is varṣh hands nikālnē key|kī sēvā karō .

²¹⁶In this year, do the service of creating your own hands.

¹⁸⁷Hands māṅgō nahī̃ , nikālō  ; aur hī dān-puṇya karō .

²¹⁷Do not ask for hands. ²¹⁸Create your own hands and, in fact, donate them to others.

¹⁸⁸Vidēśh mē̃ yah bahut achchhā tarīkā hai - jahā̃ bhī centre khultā hai , vahā̃ K|kē hī laukik kārya bhī kartē haĩ centre bhī chalātē haĩ .

²¹⁹Donate and perform charity. ²²⁰In the foreign lands, they have a very good method. ²²¹Wherever a centre is opened, the people there do their worldly jobs and also look after the centre.

¹⁸⁹Kaisē chalēgā , kaun chalāyēgā , yah problem cum|kam hai .

²²²They do not have the problem of how the centre will function or who will look after it.

¹⁹⁰Āp lōg yah nahī̃ sōchnā ki ham laukik kām kyō̃ karē̃  !

²²³You should not think: Why should we do a worldly job?

¹⁹¹Yah tō āpkī sēvā kā sādhan hai .

²²⁴This is the means of your service.

¹⁹²Laukik kārya nahī̃ kartē hō lēkin alaukik kārya kē nimitt bannē kē liē laukik kārya kartē hō .

²²⁵You are not doing a worldly job, but are doing that worldly job to become instruments to carry out a spiritual task.

¹⁹³Jahā̃ bhī jātē hō vahā̃ centre khōlnē kā umaṅg rahtā hai nā .

²²⁶Wherever you go, you have the enthusiasm to open a centre there.

¹⁹⁴Tō laukik kārya kab tak karē̃gē - yah nahī̃ sōchō .

²²⁷So, while you have a worldly job, do not think in this way.

¹⁹⁵Laukik kārya alaukik kārya nimitt kartē hō tō āp surrender hō .

²²⁸You are doing a worldly job for the sake of this spiritual task and so you are surrendered.

¹⁹⁶Laukikpan nahī̃ hō , alaukikapan hai tō laukik kārya mē̃ bhī samarpaṇ hō .

²²⁹There shouldn’t be any worldly feelings. ²³⁰When there are spiritual feelings, you are surrendered whilst doing a worldly job.

¹⁹⁷Laukik kārya kō chhōṛkar samarpaṇ samārōh manānā hai - yah bāt nahī̃ hai .

²³¹It is not that you have to give up your worldly job and have a surrender ceremony.

¹⁹⁸Aisā karnē sē vr̥iddhi kaisē hōgī  !

²³²How else would there be expansion?

¹⁹⁹Isīliē laukik kārya kartē alaukik kārya kē nimitt bantē hō , tō jō nimitt laukik samajhtē haĩ aur rahtē alaukiktā mē̃ haĩ , aisī ātmāō̃ kō double kyā , padam mubārak hai .

²³³This is why, whilst doing a worldly job, you become instrumental for this spiritual task, and so, for souls who are living in a spiritual environment while doing a worldly job, not just double congratulations, but multimillion congratulations to such souls.

²⁰⁰Sirph trustee hōkar karnā , maĩ-pan mē̃ nahī̃ ānā .

²³⁴Simply do everything as a trustee; do not have the consciousness of “I”.

²⁰¹Maĩ itnā kām kartī hū̃ , maĩ-pan nahī̃ .

²³⁵“I am doing so much work!” ²³⁶Do not have this consciousness of “I”.

²⁰²Karāvanhār karā rahā hai . ²⁰³Maĩ instrument hū̃ . ²⁰⁴Power K|kē ādhār par chal rahī hū̃ .

²³⁷Karavanhar is inspiring me to do it; I am just an instrument and am functioning with the support of the Power.

²⁰⁵Achchhā . ²⁰⁶Āj double vidēśhiyō̃ kā turn hai nā .

²³⁸Today, it is the turn of the double foreigners.

²⁰⁷Āp lōgō̃ kō bhī double vidēśhiyō̃ kō dēkh khuśhī hōtī hai nā  !

²³⁹You also have a lot of happiness on seeing the double foreigners, do you not?

²⁰⁸Tō sabhī double vidēśhī khuśhnumā hō  ?

²⁴⁰So, are all of you double foreigners very happy and cheerful?

²⁰⁹Hāth key|kī tālī bajāō .

²⁴¹You may clap with your hands (making sound).

²¹⁰Abhī madhuban mē̃ tō māyā nahī̃ ātī hai nā  ?

²⁴²Maya does not come to you in Madhuban any more, does she?

²¹¹Achchhā , ēk second mē̃ bilkul bāp samān aśharīrī ban saktē hō  ?

²⁴³In a second, can you become as completely bodiless as the Father?

²¹²Tō ēk second mē̃ full stop lagāō aur aśharīrī sthiti mē̃ sthit hō jāō .

²⁴⁴Put a full stop in a second and stabilise yourself in the bodiless stage in a second.

²¹³ ( bāpdādā nē 3 minute drill karāī ) achchhā , yah sārē din mē̃ bār-bār abhyās kartē rahō .

²⁴⁵(BapDada conducted drill for three minutes.) ²⁴⁶Achcha, continue to practise this throughout the day again and again.

²¹⁴Chārō̃ ōr K|kē sarv māyājīt , prakr̥itijīt , sākṣhīpan K|kē takhtnaśhīn , sāthī kē sāth kā sadā anubhav karnē vālē , sadā dr̥iṛhtā sē saphaltā kō galē kā hār banānē vālē , sadā bāp samān light rahnē vālē , sadā apnē might dvārā viśhva kō duḥkh-aśhānti key|kī kamjōrī sē chhuṛānē vālē aisē master sukh K|kē sāgar , khuśhī K|kē sāgar , prēm K|kē sāgar , gyān K|kē sāgar bāp samān bachchō̃ kō yād-pyār aur namastē .

²⁴⁷To all of those who are conquerors of Maya, conquerors of matter, seated on the throne of a detached observer and constantly experiencing the company of the Companion, to those who, with determination, constantly make success the garlands around their necks, to those who remain constantly light, the same as the Father, to those who use their might to liberate the world from any weakness of sorrow and peacelessness for all time, to such master oceans of happiness, oceans of joy, oceans of love and master oceans of knowledge, to those who are equal to the Father, love, remembrance and namaste.

²¹⁵Vardān  : parakhnē vā nirṇay karnē key|kī śhakti dvārā sēvā mē̃ saphaltā prāpt karnē vālē saphaltāmūrt bhav

²⁴⁸Blessing: May you be an embodiment of success and achieve success in the service you do with the powers to discern and decide.

²¹⁶Jō parakhnē key|kī śhakti dvārā bāp kō , apnē āpkō , samay kō , brāhmaṇ parivār kō aur apnē śhrēṣhṭh kartavya kō pahchān kar phir nirṇay kartē haĩ ki kyā bannā hai aur kyā karnā hai , vahī sēvā kartē , karma vā sambandh samparka mē̃ ātē sadā saphaltā prāpt kartē haĩ .

²⁴⁹ Those who recognise the Father, themselves, the time, the Brahmin family and their elevated task with the power of discernment and then decide what they want to become and what they have to do are the ones who constantly achieve success in the service they do, in the things they do and in their forming connections and relationships with others.

²¹⁷Mansā-vāchā-karmaṇā her|har prakār key|kī sēvā mē̃ saphaltāmūrt bannē kā ādhār hai parakhnē aur nirṇay karnē key|kī śhakti .

²⁵⁰The basis of being an embodiment of success in doing service with mind, words and deeds, are the powers to discern and decide.

²¹⁸Slōgan  : gyān yōg key|kī light might sē sampann banō tō kisī bhī paristhiti kō second mē̃ pār kar lē̃gē .

²⁵¹Slogan: Become filled with the light and might of this knowledge and yoga and you will overcome any adverse situation in a second.

²⁵²*** Om Shanti ***