सोमवार 11 दिसंबर 2023 की दैनिक मुरली

⁰11-12-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 11/12/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum sabkō jīvanmukti kā mantra dēnē vālē satgurū K|kē bachchē gurū hō , tum īśhvar kē bārē mē̃ kabhī bhī jhūṭh nahī̃ bōl saktē ' '

¹Essence: Sweet children, you are gurus, children of the Satguru, who give everyone the mantra for liberation-in-life. ²You can never tell lies about God.

²Praśhna  : second mē̃ jīvanmukti prāpt karnē key|kī vidhi aur uskā gāyan kyā hai  ?

³Question: What is the way to receive liberation-in-life in a second and what is the memorial of that?

³Uttar  : second mē̃ jīvanmukti prāpt karnē kē liē pravr̥itti mē̃ rahtē kamal fool|phūl samān pavitra banō .

⁴Answer: In order to receive liberation-in-life in a second while living at home with your families, become as pure as a lotus. ⁵Simply promise to remain pure in this final birth and you will receive liberation-in-life.

⁴Sirph is antim janm mē̃ pavitratā key|kī pratigyā karō tō jīvanmukti mil jāyēgī .

⁶The example of King Janak is remembered because of this.

⁵Is par hī rājā janak kā misāl gāyā huā hai ki gr̥ihastha vyavahār mē̃ rahtē ēk second mē̃ pratigyā K|kē ādhār par jīvanmukti prāpt kī .

⁷While living at home with his family, he received liberation-in-life in a second on the basis of making a promise.

⁶Gīt  : yah vakt jā rahā hai …

⁸Song: This time is passing by.

⁷Ōm śhānti .

⁹Om shanti.

⁸Bāp ātē haĩ sabkō second mē̃ jīvanmukti dēnē .

¹⁰The Father comes to give everyone liberation-in-life in a second.

⁹Gāyan bhī hai sabkā sadgati dātā , jīvanmukti dātā ēk hai .

¹¹There is the praise that the Bestower of Salvation, the Bestower of Liberation-in-Life for All, is One.

¹⁰Ēk second mē̃ jīvanmukti kyō̃ kahtē haĩ  ?

¹²Why do they speak of liberation-in-life in a second, as in the example of King Janak?

¹¹Jaisē rājā janak kā misāl hai . ¹²Unkā nām janak thā parantu bhaviṣhya mē̃ vahī anujanak bantā hai .

¹³His name was Janak, but that same one later became Anu Janak (one who once again becomes Janak in the future).

¹³Janak kē liē kahtē haĩ ki unhē̃ ēk second mē̃ jīvanmukti milī , lēkin jīvanmukti tō satyug-trētā mē̃ kahē̃gē .

¹⁴For Janak, it is said that he received liberation-in-life in a second. ¹⁵However, liberation-in-life would be said to be in the golden and silver ages.

¹⁴Gurū lōg kān mē̃ mantra dētē haĩ , usē vaśhīkaraṇ mantra bhī kahtē haĩ .

¹⁶Gurus whisper a mantra in your ear; that is also called the mantra that disciplines your mind.

¹⁵Vē|way tō sab mantra dētē haĩ lēkin tumhē̃ miltā hai mahāmantra , jīvanmukti kā mantra .

¹⁷All of them give mantras, but you receive the great mantra, the mantra for liberation-in-life.

¹⁶Yah mantra kaun dētē haĩ  ?

¹⁸Who gives you this mantra?

¹⁷Brahmākumār-brahmākumāriyā̃ .

¹⁹The Brahma Kumars and Kumaris.

¹⁸Unhē̃ yah mantra kahā̃ sē milā  ?

²⁰Where did they receive this mantra from?

¹⁹Us satgurū sē .

²¹From that Satguru.

²⁰Sarvōttam tō ēk hī bāp hai .

²²The most elevated One is only the one Father.

²¹Phir tum bachchē sarvōttam bantē hō .

²³You children then become the most elevated.

²²Unmē̃ sarvōttam gurū hōtē haĩ .

²⁴There, they have the most elevated gurus.

²³Tum bhī satgurū K|kē bachchē gurū hō .

²⁵You are also gurus, the children of the Satguru.

²⁴Gītā sunānē vālē kō bhī gurū kahā jātā hai . ²⁵Number-vār tō hōtē hī haĩ .

²⁶Even those who relate the Gita are called gurus; it is numberwise.

²⁶Tum bhī sat bōlnē vālē gurū hō .

²⁷You too are gurus who speak the truth.

²⁷Tum kabhī īśhvar kē bārē mē̃ jhūṭh nahī̃ bōltē hō .

²⁸You never tell lies about God.

²⁸Pahlē-pahlē tō tum pavitratā kē ūpar hī samjhātē hō ki bāp sē pratigyā karō ham kabhī bhī vikār mē̃ nahī̃ jāyēṅgē .

²⁹First of all, you tell them about purity: Promise the Father that you will never indulge in vice.

²⁹Jhūṭh ādi na bōlnā yah tō common bāt hai .

³⁰Not to tell lies is common.

³⁰Jhūṭh tō bahutō̃ sē nikaltī rahtī hai . ³¹Par yahā̃ vah bāt nahī̃ hai .

³¹Many people continue to tell lies, but it is not like that here.

³²Yahā̃ hai pavitratā key|kī bāt .

³²Here, it is a question of purity.

³³Gr̥ihastha vyavahār mē̃ rahtē is antim janm mē̃ ham bāp sē pratigyā kartē haĩ ki ham kamal puṣhp samān pavitra rahē̃gē .

³³While living at home with your families, you promise the Father that you will remain as pure as a lotus in this final birth.

³⁴Tō yahā̃ pavitra rahnē key|kī bāt hai .

³⁴Therefore, here, it is a question of remaining pure.

³⁵Kahē̃gē yah tō bahut ūñch mañzil hai . ³⁶Yah tō hō nahī̃ saktā .

³⁵They say that this is a very high destination, that it is not possible.

³⁷Tum kahē̃gē vāh , kyō̃ nahī̃ hō saktā .

³⁶You say: Wah! ³⁷Why is it not possible?

³⁸Yah tō gāyā huā hai kamal fool|phūl samān … yah dr̥iṣhṭānt śhāstrō̃ mē̃ likhā huā hai .

³⁸It is remembered: To live like a lotus. ³⁹This example is also written in the scriptures.

³⁹Jarūr bāp nē hī aisī śhikṣhā dī hai .

⁴⁰Surely, the Father would have given you such teachings.

⁴⁰Hai bhī bhagvānuvāch yā brāhmaṇō̃ vāch .

⁴¹There are the versions of God and the versions of Brahmins.

⁴¹Bhagvān sabkō nahī̃ sunātē haĩ .

⁴²God doesn’t speak to everyone.

⁴²Brāhmaṇ bachchē hī suntē haĩ .

⁴³It is only the Brahmin children who listen to Him.

⁴³Yah bāt tumhē̃ sabkō samjhānī hai .

⁴⁴You have to explain this to everyone.

⁴⁴Mūl bāt hai pavitratā key|kī .

⁴⁵The main thing is purity.

⁴⁵Kamal fool|phūl samān pavitra bannā hai , janak misal .

⁴⁶You have to become as pure as a lotus, like King Janak.

⁴⁶Vahī janak phir anujanak banā . ⁴⁷Jaisē rādhē anurādhē bantī hai .

⁴⁷That same Janak then became Anu Janak, just as Radhe becomes Anu Radhe (she becomes Radhe in the future).

⁴⁸Kōī kā nām nārāyaṇ hai tō bhaviṣhya mē̃ anu nārāyaṇ bantā hai .

⁴⁸Someone who is called Narayan would become Anu Narayan in the future.

⁴⁹Yah accurate bāt hai .

⁴⁹This is accurate.

⁵⁰Tō jō bhī ātē haĩ unkō samjhānā paṛē . ⁵¹Sunā tō hai second mē̃ jīvanmukti .

⁵⁰You have to explain to whoever comes here: You have heard about liberation-in-life in a second.

⁵²Gr̥ihastha vyavahār mē̃ rahtē ūñch pad pāyā jā saktā hai .

⁵¹It is possible to claim a high status while living at home with your family.

⁵³Ham anubhav sē kahtē haĩ , gapōṛā nahī̃ mārtē haĩ .

⁵²We speak from experience, we do not just tell lies.

⁵⁴Bhagvānuvāch - mukhya bāt samjhānī hai - bhagvān sabkā bāp hai .

⁵³God speaks: Explain the main thing that God is the Father of everyone.

⁵⁵Jarūr jīvanmukti dātā bhī vahī hai .

⁵⁴He is also definitely the Bestower of Liberation-in-Life.

⁵⁶Yah hai pravr̥itti mārg .

⁵⁵This is a family path.

⁵⁷Sannyāsiyō̃ kā tō hai hī nivr̥iti mārg .

⁵⁶Sannyasis belong to a path of isolation.

⁵⁸Vah kabhī rājyōg sikhlā nahī̃ saktē .

⁵⁷They can never teach Raja Yoga.

⁵⁹Vah tō gharbār chhōṛ bhāgnē vālē haĩ .

⁵⁸They leave their homes and families and run away.

⁶⁰Vō yah gyān dē nahī̃ saktē , yah hai rājyōg .

⁵⁹They cannot give this knowledge. ⁶⁰This is Raja Yoga.

⁶¹Gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān pavitra rahnā hai .

⁶¹While living at home with your families, you have to remain as pure as a lotus.

⁶²Satyug mē̃ bhārat pavitra pravr̥itti mārg thā , viceless duniyā thī .

⁶²In the golden age, Bharat had the pure family path and it used to be a viceless world.

⁶³Rājāī mē̃ strī-puruṣh dōnō̃ chāhiē .

⁶³Both men and women are needed for a kingdom.

⁶⁴Tō samjhānā paṛtā hai - ham anubhavī haĩ . ⁶⁵Gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān pavitra rah saktē haĩ .

⁶⁴So, you have to explain that you are experienced: While living at home with our families, we are able to stay as pure as a lotus.

⁶⁶Ham jāntē haĩ ki pavitra ban bāp dvārā pavitra duniyā K|kē mālik bantē haĩ .

⁶⁵We know that we will become pure and become the masters of the pure world through the Father.

⁶⁷Pavitra pravr̥itti mārg thā , ab tō apavitr pravr̥itti mārg hai .

⁶⁶There was a pure family path whereas now it is an impure family path.

⁶⁸Yah duniyā hī bhraṣhṭāchārī hai . ⁶⁹Vah śhrēṣhṭhāchārī duniyā thī .

⁶⁷This world is corrupt whereas that world was elevated.

⁷⁰Rāvaṇ bhraṣhṭāchārī banātē haĩ , rām śhrēṣhṭhāchārī banātē haĩ .

⁶⁸Ravan makes you degraded and Rama makes you elevated.

⁷¹Ādhākalp rāvaṇ rājya chaltā hai .

⁶⁹The kingdom of Ravan continues for half a cycle.

⁷²Bhraṣhṭāchārī duniyā mē̃ bhakti mārg hai .

⁷⁰The path of devotion exists in the degraded world.

⁷³Dān-puṇya ādi kartē rahtē haĩ kyōṅki bhraṣhṭāchār hai .

⁷¹They continue to make donations and perform charity because there is degradation.

⁷⁴Samajhtē haĩ manuṣhya jitnā bhakti , dān-puṇya karē̃gē tō phir bhagvān milēgā .

⁷²They believe that they will find God by making more donations and performing charity.

⁷⁵Bhagvān key|kī bhakti kartē haĩ .

⁷³They worship God.

⁷⁶Kahtē haĩ ki ākar hamkō śhrēṣhṭh banāō .

⁷⁴They say: Come and make us elevated.

⁷⁷Bhārat śhrēṣhṭhāchārī thā . ⁷⁸Abhī nahī̃ hai .

⁷⁵Bharat was elevated; it isn’t that now.

⁷⁹Bhraṣhṭāchārī hī śhrēṣhṭhāchārī bantē haĩ .

⁷⁶Those who are degraded then become elevated.

⁸⁰Bhārat key|kī naī rachnā key|kī kahānī kōī jāntē hī nahī̃ .

⁷⁷No one knows the story of the new creation of Bharat.

⁸¹Chitrō̃ K|kē dvārā achchhī tarah samjhāyā jā saktā hai .

⁷⁸This can be explained very well using the pictures.

⁸²Aisē-aisē chitra banānē paṛē̃gē .

⁷⁹You have to make such pictures.

⁸³Harēk centre par pradarśhanī K|kē chitra hōnē chāhiē .

⁸⁰There should be an exhibition picture set at every centre.

⁸⁴Bābā direction dētē haĩ bhal likh dē̃ ki chitra hamārē pās|pass nahī̃ haĩ , tō bābā direction dēgē yah banāō phir sabkō bhējō tō sabkē pās|pass pradarśhanī hō jāyēgī .

⁸¹Baba gives you directions. ⁸²So, if you write and say that you don’t have those pictures, Baba will give directions: Make them like this and send them to everyone so that everyone has an exhibition set.

⁸⁵Yah chitra bahut arth|earth sahit haĩ .

⁸³These pictures are full of meaning.

⁸⁶Pahlē-pahlē yah buddhi mē̃ ānā chāhiē ki ham bāp K|kē bachchē haĩ .

⁸⁴First of all, it should enter your intellects that you are children of the Father.

⁸⁷Bhagvān hai svarg rachnē vālā .

⁸⁵God is the One who creates heaven.

⁸⁸Nark kā rachayitā hai rāvaṇ .

⁸⁶Ravan is the creator of hell.

⁸⁹Gōlē kē ūpar 10 sir vālē rāvaṇ kā chitra banā dō . ⁹⁰Svarg K|kē gōlē par chaturbhuj .

⁸⁷Make an image of the Ravan with ten heads in the picture of the cycle and show the four-armed image on the globe of heaven.

⁹¹Likh bhī saktē haĩ - yah rāmrājya , yah rāvaṇ rājya .

⁸⁸You can also write: This is the kingdom of Rama; this is the kingdom of Ravan.

⁹²Is samay rāvaṇ sarvavyāpī hai .

⁸⁹At this time, Ravan is omnipresent.

⁹³Vahā̃ ham rām sarvavyāpī tō nahī̃ kah sakē̃gē .

⁹⁰There, we won’t be able to say that Rama is omnipresent.

⁹⁴Gāyā bhī jātā hai - ātmā-paramātmā alag rahē bahukāl phir sundar mēlā kar diyā jab satgurū milā dalāl . ⁹⁵Tō jarūr vah āyēgā nā .

⁹¹It is remembered: Souls remained separated from the Supreme Soul for a long time and the beautiful meeting took place when you found the Satguru in the form of an agent.

⁹⁶Yah hisāb kōī bhī jāntē nahī̃ haĩ .

⁹²Therefore, He would definitely come.

⁹⁷Pahlē-pahlē alag huī haĩ dēvī-dēvatāō̃ key|kī ātmāyē̃ .

⁹³No one knows this account. ⁹⁴It is the deity souls that become separated first.

⁹⁸Yah knowledge hai , kōī kō bhī samjhānā hai .

⁹⁵This is the knowledge that you have to explain to everyone.

⁹⁹Ātmāō̃ kā bāp tō hai nā .

⁹⁶There is the Father of souls.

¹⁰⁰Ab hē ātmā , apnē parampitā paramātmā kā occupation batāō  ?

⁹⁷O soul, tell me the occupation of your Father, the Supreme Father, the Supreme Soul.

¹⁰¹Kyā nahī̃ jāntī hō  ?

⁹⁸Do you not know it?

¹⁰²Aisā bachchā tō hōtā nahī̃ jō bāp K|kē occupation kō nahī̃ jāntā hō .

⁹⁹There cannot be a child who doesn’t know the occupation of his father.

¹⁰³Bāp baiṭh samjhātē haĩ tum apnē janmō̃ kō nahī̃ jāntē hō , maĩ samjhātā hū̃ .

¹⁰⁰The Father sits here and explains: You don’t know your own births. ¹⁰¹I explain them to you.

¹⁰⁴Pahlē-pahlē jō dēvī-dēvtā haĩ vah itnē janma lētē haĩ .

¹⁰²Those who are the first deities take this many births.

¹⁰⁵Tō hisāb karō - dūsrē dharm vālē kitnē janm lētē hōṅgē  ?

¹⁰³So, just calculate how many births those of other religions would take.

¹⁰⁶Siddh kar batānā paṛē - maximum itnē haĩ .

¹⁰⁴You have to prove to them that, at the maximum, there are this many births.

¹⁰⁷Jhāṛ vr̥iddhi kō pātā rahtā hai .

¹⁰⁵The tree continues to grow.

¹⁰⁸Pahlē-pahlē dēvī-dēvtā thē . ¹⁰⁹Unhō̃ K|kē hī 84 janm kahē jātē haĩ .

¹⁰⁶First of all, there are the deities and they are the ones who are said to have 84 births.

¹¹⁰Bhārat key|kī knowledge hai nā .

¹⁰⁷This is the knowledge of Bharat.

¹¹¹Prāchīn bhārat key|kī knowledge kisnē dī|the  ?

¹⁰⁸Who gave the knowledge of ancient Bharat?

¹¹²Yah bhagvān nē hī dī hai .

¹⁰⁹God Himself gave it.

¹¹³Knowledgeful god father hai nā .

¹¹⁰God, the Father, is knowledge-full.

¹¹⁴Brahmā kō bhī knowledgeful nahī̃ kahē̃gē , śhrīkr̥iṣhṇa kō bhī nahī̃ kahē̃gē .

¹¹¹Neither Brahma nor Krishna can be called knowledge-full.

¹¹⁵Śhrīkr̥iṣhṇa key|kī mahimā hī alag hai .

¹¹²The praise of Krishna is separate.

¹¹⁶Yah samajhnē key|kī baṛī hī clear knowledge hai .

¹¹³This is very clear knowledge and it has to be understood.

¹¹⁷Bhagvān tō sabkā ēk hī nirākār parampitā paramātmā hai .

¹¹⁴The God of everyone is the one incorporeal Supreme Father, the Supreme Soul.

¹¹⁸Vah hai rachayitā . ¹¹⁹Śhrīkr̥iṣhṇa tō hai rachnā .

¹¹⁵He is the Creator whereas Krishna is the creation.

¹²⁰Ūñch tē ūñch bhagvān tō ēk hai nā .

¹¹⁶God, the Highest on High, is One.

¹²¹Sarvavyāpī unkō kah nahī̃ saktē .

¹¹⁷He cannot be called omnipresent.

¹²²Bhārat mē̃ ūñch tē ūñch president phir number-vār aur haĩ .

¹¹⁸In Bharat, the President is the highest and then the rest are numberwise.

¹²³Sabkā occupation batāyēṅgē .

¹¹⁹Everyone’s occupation would be told.

¹²⁴Aisē tō nahī̃ , sab ēk hī haĩ .

¹²⁰It isn’t that all of them are the same.

¹²⁵Harēk ātmā kō avināśhī part milā huā hai - yah siddh karnā hai .

¹²¹You have to prove that each and every soul has received an imperishable part.

¹²⁶Āpas mē̃ rāy kar service K|kē plan banānē haĩ .

¹²²Discuss this among yourselves and make service plans.

¹²⁷Parantu jiskī line clear nahī̃ hōgī , kōī vikār hōgā vā nām-rūp mē̃ phaṅsā hōgā tō yah kām hō nahī̃ sakēgā .

¹²³However, those whose lines are not clear, who have vices or are trapped in someone’s name and form, will not be able to do this work.

¹²⁸Ismē̃ line baṛī clear chāhiē .

¹²⁴A very clear line is required for this.

¹²⁹Result tō ant mē̃ hī nikalēgī .

¹²⁵The result will be announced at the end.

¹³⁰Abhī sabhī number-vār haĩ .

¹²⁶Now, all are numberwise.

¹³¹Manuṣhya kahtē haĩ yah vyās bhagvān nē śhāstra banāyē , ab vyās tō bhagvān hō nahī̃ saktā .

¹²⁷People say: God Vyas wrote the scriptures. ¹²⁸Vyas cannot be God. ¹²⁹In fact, there are only four religious scriptures.

¹³²Vāstav mē̃ dharm K|kē śhāstra haĩ hī 4 . ¹³³Bhārat kā dharm śhāstra tō hai hī ēk māī|my bāp gītā .

¹³⁰The religious scripture of Bharat is just the one Gita, the mother and father of all scriptures.

¹³⁴Varsā unsē hī miltā hai .

¹³¹Only through that do you receive the inheritance.

¹³⁵Mā̃ dvārā bāp sē varsā miltā hai .

¹³²You receive the inheritance from the Father through the mother.

¹³⁶Gītā mātā kā bāp hai rachtā .

¹³³The Father of the Mother Gita is the Creator.

¹³⁷Tō gītā dvārā hī bāp nē prāchīn sahaj rājyōg key|kī knowledge dī hai .

¹³⁴So, the Father gives the ancient knowledge of easy Raja Yoga through the Gita.

¹³⁸Gītā tō bhāratkhaṇḍ kā śhāstra hai .

¹³⁵The Gita is the scripture of the land of Bharat.

¹³⁹Phir islāmī kā dharm śhāstra apnā hai , buddha kā apnā hai , kriściyan kā apnā hai . ¹⁴⁰Gītā tō hai sabkā māī|my bāp , bākī śhāstra haĩ bāl bachchē .

¹³⁶Then those of Islam have their own religious scripture, the Buddhists have their own religious scripture and the Christians have their own religious scripture.

¹⁴¹Vah bād mē̃ nikalē haĩ . ¹⁴²Bākī itnē vēd-upaniṣhad ādi yah sab kis dharm K|kē haĩ  ?

¹³⁷The Gita is the mother and father of all, and all the rest of the scriptures are its children; they emerged later.

¹⁴³Yah mālūm tō hōnā chāhiē ki yah kisnē uchchārē  ?

¹³⁸To which religion do all the Vedas and Upanishads etc. belong?

¹⁴⁴Ussē kaun-sā dharm nikalā  ? ¹⁴⁵Kōī dharm tō hai nahī̃ .

¹³⁹You should know who spoke them and which religion emerged from them.

¹⁴⁶Pahlē tō siddh karnā hai ki gītā khaṇḍan key|kī huī hai .

¹⁴⁰There is no religion. ¹⁴¹First of all, prove that the Gita has been falsified.

¹⁴⁷Bāp kē badlē bachchē kā nām dē diyā hai .

¹⁴²Instead of the Father’s name, they have mentioned the name of the child.

¹⁴⁸Jīvan charitra tō sabkā alag-alag hai .

¹⁴³The life story of each is different.

¹⁴⁹Bāp kahtē haĩ sarv dharmāni parityaj … māmēkam yād karō .

¹⁴⁴The Father says: Renounce all bodily religions and constantly remember Me alone.

¹⁵⁰Paramātmā ātmāō̃ kō kahtē haĩ - tum aśharīrī banō , mērē kō yād karō .

¹⁴⁵God speaks to souls: Become bodiless and remember Me.

¹⁵¹Aśharīrī bāp hī yah kah saktē haĩ .

¹⁴⁶Only the bodiless Father can say this.

¹⁵²Sannyāsī tō kah nahī̃ saktē .

¹⁴⁷Sannyasis cannot say this.

¹⁵³Yah gītā K|kē akṣhar haĩ .

¹⁴⁸These words are from the Gita.

¹⁵⁴Sab dharm vālō̃ kō kahtē haĩ - aśharīrī bhav .

¹⁴⁹He speaks to those of all religions: May you be bodiless!

¹⁵⁵Abhī nāṭak pūrā hōtā hai .

¹⁵⁰The play is now coming to an end.

¹⁵⁶Sabkō mantra miltā hai ki dēh sahit dēh K|kē sab sambandh tyāg māmēkam yād karō tō tum mērē pās|pass ā jāyēṅgē .

¹⁵¹Everyone receives the mantra: Renounce your body and all bodily relations and constantly remember Me alone and you will come to Me.

¹⁵⁷Mukti kē bād jīvanmukti hai jarūr .

¹⁵²After liberation, there is definitely liberation-in-life.

¹⁵⁸Pad jīvanmukti kā hai via mukti .

¹⁵³The status you receive is liberation-in-life via liberation.

¹⁵⁹Jō bhī ātē haĩ satō , rajō , tamō sē pās|pass kartē haĩ .

¹⁵⁴Whoever comes here passes through the sato, rajo and tamo stages.

¹⁶⁰Samjhānī kitnī achchhī hai .

¹⁵⁵The explanation is so good!

¹⁶¹Parantu bachchē ēk kān sē sun dūsrē kān sē nikāl dētē haĩ .

¹⁵⁶However, some children hear through one ear and let it out through the other.

¹⁶²Vaisē hai bahut sahaj .

¹⁵⁷Otherwise, this is very easy.

¹⁶³Tum jagah-jagah par pradarśhanī karō , akhbārō̃ mē̃ bhī paṛ jāē .

¹⁵⁸You can have exhibitions in many places. ¹⁵⁹So, also have this printed in the newspapers.

¹⁶⁴Kharchā kar saktē hō . ¹⁶⁵Bhal sab sunē̃ .

¹⁶⁰You can spend some money on this; let everyone hear about it.

¹⁶⁶Akhbār mē̃ tō jarūr ḍālnā hai .

¹⁶¹You definitely have to print it in the newspapers.

¹⁶⁷Bachchō̃ kō baṛā naśhā rahnā chāhiē .

¹⁶²You children should have a lot of intoxication.

¹⁶⁸Bākī time bahut thōṛā bachā hai .

¹⁶³However, very little time remains.

¹⁶⁹Atīndriya sukh key|kī bhāsnā gōp-gōpiyō̃ sē pūchhō .

¹⁶⁴Ask the gopes and gopis about the feeling of supersensuous joy.

¹⁷⁰Gāyā huā hai - yah gōpī vallabh K|kē gōp-gōpiyā̃ haĩ .

¹⁶⁵It is remembered: These are the gopes and gopis of Gopi Vallabh.

¹⁷¹Gōp-gōpiyā̃ na satyug mē̃ , na kaliyug mē̃ hōtē haĩ .

¹⁶⁶Gopes and gopis neither exist in the golden age nor in the iron age.

¹⁷²Vahā̃ lakṣhmī dēvī , rādhē dēvī haĩ .

¹⁶⁷There, there are the goddesses Lakshmi and Radhe.

¹⁷³Gōp-gōpiyā̃ abhī haĩ , gōpī vallabh K|kē bachchē pōtrē-pōtriyā̃ haĩ .

¹⁶⁸Gopes and gopis exist now; they are the grandsons and granddaughters of Gopi Vallabh.

¹⁷⁴Jarūr dādā bhī hōgā .

¹⁶⁹Surely, there must also be the Grandfather.

¹⁷⁵Dādā , bābā aur mama - yah naī rachnā huī hai saṅgam par .

¹⁷⁰The grandfather, Baba and Mama, are a new creation at the confluence age.

¹⁷⁶Bāp kahtē haĩ maĩ kalp-kalp , kalp K|kē saṅgamyugē ātā hū̃ naī duniyā banānē .

¹⁷¹The Father says: I come at the confluence of every cycle to create the new world.

¹⁷⁷Āsurī santān sē tum īśhvarīy santān banē hō phir banē̃gē daivī santān .

¹⁷²From devilish children, you have become Godly children and you will then become deity children.

¹⁷⁸Phir kṣhatriya , vaiśhya , śhūdra santān banē̃gē - 84 janmō̃ mē̃ .

¹⁷³You will then become warrior children, then merchant and shudra children in your 84 births.

¹⁷⁹Phir sāth-sāth vr̥iddhi bhī hōtī rahtī hai .

¹⁷⁴Expansion continues to take place at the same time.

¹⁸⁰Jhāṛ bhī pūrā complete chāhiē .

¹⁷⁵The tree also has to become complete.

¹⁸¹Pralay bhī nahī̃ hōtī hai .

¹⁷⁶Annihilation doesn’t ever take place.

¹⁸²Bhārat tō avināśhī khaṇḍ hai .

¹⁷⁷Bharat is an imperishable land.

¹⁸³Bhārat key|kī bahut mahimā karnī hai .

¹⁷⁸Bharat has to be praised a lot.

¹⁸⁴Bhārat sab khaṇḍō̃ mē̃ śhrēṣhṭh hai . ¹⁸⁵Vināśh kabhī nahī̃ hōtā .

¹⁷⁹Bharat is the most elevated land of all lands; it is never destroyed.

¹⁸⁶Achchhā .

¹⁸⁰Achcha.

¹⁸⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸²The spiritual Father says namaste to the spiritual children.

¹⁸⁹Rātri-class 16-4-68

¹⁸³Night class: 16/04/68

¹⁹⁰Tum brāhmaṇ bachchō̃ bigar kiskō bhī yah patā nahī̃ hai ki saṅgam yug kab hōtā hai .

¹⁸⁴No one, apart from you Brahmin children, knows when it is the confluence age.

¹⁹¹Is kalp K|kē saṅgam yug key|kī mahimā bahut hai .

¹⁸⁵There is a lot of praise of the confluence age of the cycle.

¹⁹²Bāp ākar rājyōg sikhlātē haĩ .

¹⁸⁶The Father comes and teaches you Raja Yoga.

¹⁹³Satyug K|kē liyē tō jarūr saṅgamyug hī āyēgā .

¹⁸⁷Surely, the confluence age has to come before the golden age.

¹⁹⁴Haĩ bhī manuṣhya . ¹⁹⁵Unmē̃ kōī kaniṣhṭ , kōī uttam haĩ .

¹⁸⁸There are human beings here; some are the lowest and some are the highest.

¹⁹⁶Unkē āgē mahimā gātē haĩ āp puruṣhōttam hō , ham kaniṣhṭ haĩ .

¹⁸⁹People sing praise in front of them (deity idols): You are the most elevated human beings and we are the lowest.

¹⁹⁷Āpēhī batātē haĩ - maĩ aisē hū̃ , aisē hū̃ .

¹⁹⁰They say of themselves: I am like this and like that.

¹⁹⁸Abhī is puruṣhōttam saṅgam yug kō tum brāhmaṇ bigar kōī bhī nahī̃ jāntē .

¹⁹¹No one, apart from you Brahmins, knows this most auspicious confluence age.

¹⁹⁹Inkī advertise kaisē karē̃ jō manuṣhyō̃ kō patā paṛē .

¹⁹²How can we advertise it so that people can know about it?

²⁰⁰Saṅgamyug par bhagvān hī ākar rājyōg sikhlātē haĩ .

¹⁹³God Himself comes at the confluence age and teaches us Raja Yoga.

²⁰¹Tum jāntē hō ham rājyōg sīkh rahē haĩ .

¹⁹⁴You know that you are studying Raja Yoga.

²⁰²Abhī aisī kyā yukti rachē̃ jō manuṣhyō̃ kō mālūm paṛē .

¹⁹⁵Now, what method should we create so that people can know about it?

²⁰³Parantu hōgā dhīrē .

¹⁹⁶However, this will happen gradually.

²⁰⁴Abhī samay paṛā hai .

¹⁹⁷There is still time now.

²⁰⁵Bahut gaī thōṛī rahī … . ²⁰⁶Ham kahtē haĩ tō manuṣhya jaldī puruṣhārth karē̃ .

¹⁹⁸A lot of time has gone by and a short time remains. ¹⁹⁹We say this so that people make effort quickly.

²⁰⁷Nahī̃ tō gyān second mē̃ miltā hai , jissē tum usī samay second mē̃ jīvanmukti pā lē̃gē .

²⁰⁰Actually, this knowledge is received in a second through which you receive liberation-in-life in a second at that time.

²⁰⁸Parantu tumhārē sir par ādhā kalp K|kē pāp haĩ , vah thōṛēhī second mē̃ kaṭē̃gē . ²⁰⁹Ismē̃ tō time lagtā hai .

²⁰¹However, you have the sins of half a cycle on your heads and they will not be cut away in a second; that takes time.

²¹⁰Manuṣhya samajhtē haĩ abhī tō samay paṛā hai , abhī ham brahmākumāriyō̃ pās|pass kyō̃ jāyē̃ .

²⁰²People think: There is still time; why should we go to the Brahma Kumaris now?

²¹¹Literature sē ulṭā bhī uṭhā lētē haĩ .

²⁰³They take things wrongly from the literature.

²¹²Takdīr mē̃ nahī̃ hai tō ulṭā uṭhā lētē haĩ .

²⁰⁴If it is not in their fortune, they take it wrongly.

²¹³Tum samajhtē hō yah puruṣhōttam bannē kā yug hai .

²⁰⁵You understand that this is the age to become the most elevated human beings.

²¹⁴Hīrē jaisā gāyan hai nā .

²⁰⁶There is the praise of becoming like a diamond.

²¹⁵Phir kam hō jātā hai . ²¹⁶Golden age , silver age .

²⁰⁷This then decreases: the golden age, then the silver age.

²¹⁷Yah saṅgam yug hai diamond age|as .

²⁰⁸This confluence age is the diamond age.

²¹⁸Satyug hai golden age .

²⁰⁹Satyug is the golden age.

²¹⁹Yah tum jāntē hō svarg sē bhī yah saṅgam achchhā hai , hīrē jaisā janm hai .

²¹⁰You know that this confluence age is even better than heaven; this birth is like a diamond.

²²⁰Amarlōk kā gāyan hai nā .

²¹¹There is praise of the land of immortality.

²²¹Phir kam hōtā jātā hai .

²¹²It then continues to decrease.

²²²Tō yah bhī likh saktē hō puruṣhōttam saṅgam yug hai diamond , satyug hai gold , trētā hai silver … .

²¹³So, you can also write: The most auspicious confluence age is a diamond, satyug is gold, and treta (silver age) is silver.

²²³Yah bhī tum samjhā saktē hō - saṅgam par hī ham manuṣhya sē dēvtā bantē haĩ .

²¹⁴You can explain that it is only at the confluence age that you become deities from human beings.

²²⁴Āṭh ratna banātē haĩ nā . ²²⁵Tō diamond kō bīch mē̃ rakhā jātā hai .

²¹⁵They make a rosary of eight jewels and place a diamond in the middle.

²²⁶Saṅgam kā show hōtā hai .

²¹⁶There is the show of the confluence age.

²²⁷Saṅgam yug hai hī hīrē jaisā .

²¹⁷The confluence age is like a diamond.

²²⁸Hīrē kā mān saṅgam yug par hai .

²¹⁸There is the value of a diamond at the confluence age.

²²⁹Yōg ādi sikhlātē haĩ , jiskō spiritual yōg kahtē haĩ .

²¹⁹You are taught yoga etc. and this is called spiritual yoga.

²³⁰Parantu spiritual tō father hī hai .

²²⁰However, only the Father is spiritual.

²³¹Rūhānī father aur rūhānī knowledge saṅgam par hī miltī hai .

²²¹Only at the confluence age do you find the spiritual Father and receive this spiritual knowledge.

²³²Manuṣhya jinmē̃ dēh-ahaṅkār hai , vah itnā jaldī kaisē mānē̃gē .

²²²How would human beings who have so much arrogance accept this that quickly?

²³³Garīb ādi kō samjhāyā jātā hai .

²²³This is explained to poor people.

²³⁴Tō yah bhī likhnā hai saṅgamyug is diamond . ²³⁵Unkī āyu itnī .

²²⁴So you also have to write: The confluence age is the diamond age and its duration is this much.

²³⁶Satyug golden age tō unkī āyu itnī .

²²⁵Satyug is the golden age and this is its duration.

²³⁷Śhāstrō̃ mē̃ bhī svāstikā nikāltē haĩ .

²²⁶They have shown a swastika in the scriptures.

²³⁸Tō tum bachchō̃ kō bhī yah yād rahē tō kitnī khuśhī rahē  !

²²⁷So, when you children remember this, you will have so much happiness.

²³⁹Students kō khuśhī hōtī hai nā .

²²⁸Students do have happiness, do they not?

²⁴⁰Student life is the best life .

²²⁹“Student life is the best life.”

²⁴¹Yah tō source of income hai .

²³⁰This is your source of income.

²⁴²Yah hai manuṣhya sē dēvtā bannē key|kī pāṭhśhālā .

²³¹This is the school for changing from human beings into deities.

²⁴³Dēvtāyē̃ tō viśhva K|kē mālik thē .

²³²The deities were the masters of the world. ²³³You now know this.

²⁴⁴Yah bhī tumkō mālūm hai .

²³⁴So, there should be limitless happiness.

²⁴⁵Tō athāh khuśhī hōnī chāhiē , isliyē gāyan hai atīndriya sukh gōpī vallabh K|kē gōp gōpiyō̃ sē pūchhō .

²³⁵This is why there is the praise: If you want to know about supersensuous joy, ask the gopes and gopis of Gopi Vallabh.

²⁴⁶Teacher ant tak paṛhātē haĩ tō unkō ant tak yād karnā chāhiē .

²³⁶The Teacher teaches you till the end and so you should remember Him till the end.

²⁴⁷Bhagvān paṛhātē haĩ aur phir bhagvān sāth bhī lē jāyēṅgē .

²³⁷God is teaching you and then God will take you back with Him.

²⁴⁸Pukārtē bhī haĩ liberator guide .

²³⁸People call out: Liberator, Guide, liberate us from sorrow!

²⁴⁹Duḥkh sē chhuṛāō .

²³⁹There is no sorrow in the golden age.

²⁵⁰Satyug mē̃ duḥkh hōtā hī nahī̃ .

²⁴⁰They say: There should be peace in the world.

²⁵¹Kahtē haĩ viśhva mē̃ śhānti hō .

²⁴¹Ask them: When was there peace previously?

²⁵²Bōlō āgē kab thī  ?

²⁴²What age was that?

²⁵³Vah kaun sā yug thā  ?

²⁴³No one knows about that.

²⁵⁴Kiskō patā nahī̃ hai . ²⁵⁵Rām rājya satyug , rāvaṇ rājya kaliyug .

²⁴⁴The kingdom of Rama is the golden age and the kingdom of Ravan is the iron age.

²⁵⁶Yah tō jāntē hō nā .

²⁴⁵You know this, do you not?

²⁵⁷Bachchō̃ kō anubhav sunānā chāhiē .

²⁴⁶Children should relate their experiences.

²⁵⁸Bas kyā sunāū̃ dil key|kī bāt .

²⁴⁷What things of the heart can I share?

²⁵⁹Bēhad kā bāp bēhad key|kī bādśhāhī dēnē vālā milā aur kyā anubhav sunāū̃ .

²⁴⁸I have found the unlimited Father who gives the unlimited sovereignty, and so what other experience can I share?

²⁶⁰Aur kōī bāt hī nahī̃ .

²⁴⁹There isn’t anything else at all!

²⁶¹Is jaisī khuśhī aur kōī hōtī hī nahī̃ .

²⁵⁰There is no other happiness like this.

²⁶²Kōī kō bhī kisī sē rūṭhkar vāstav mē̃ ghar mē̃ nahī̃ baiṭhnā chahiē .

²⁵¹No one should ever sulk with anyone and just stay at home.

²⁶³Yah jaisē apnī takdīr sē rūṭhnā hai .

²⁵²That would be like sulking with your fortune.

²⁶⁴Paṛhāī sē rūṭhā tō kyā sīkhē̃gē .

²⁵³If you sulk with your study, what would you learn?

²⁶⁵Bāp kō paṛhānā hī hai - brahmā dvārā .

²⁵⁴The Father has to teach you through Brahma.

²⁶⁶Tō ēk dō sē kabhī rūṭhnā nahī̃ chāhiē .

²⁵⁵So, you should not sulk with one another.

²⁶⁷Yah hai māyā .

²⁵⁶That is Maya.

²⁶⁸Yagya mē̃ asurō̃ K|kē vighna tō paṛtē haĩ nā .

²⁵⁷There are obstacles created by devils in this sacrificial fire.

²⁶⁹Achchhā  !

²⁵⁸Achcha.

²⁷⁰Mīṭhē-mīṭhē rūhānī bachchō̃ prati rūhānī bāp va dādā kā yād pyār goodnight .

²⁵⁹To the sweetest spiritual children, love, remembrance and good night from spiritual Bap and Dada.

²⁷¹Rūhānī bachchō̃ kō rūhānī bāp key|kī namastē .

²⁶⁰The spiritual Father says namaste to the spiritual children.

²⁷²Dhārṇā kē liē mukhya sār  :

²⁶¹Essence for dharna:

²⁷³1 ) bāp jō sunātē haĩ vah ēk kān sē sun dūsrē sē nikālnā nahī̃ hai .

²⁶² 1. Don’t simply listen through one ear to whatever the Father tells you and then let it out through the other.

²⁷⁴Gyān K|kē naśhē mē̃ rah atīndriya sukh kā anubhav karnā hai .

²⁶³Have the intoxication of this knowledge and experience supersensuous joy.

²⁷⁵2 ) sabhī kō second mē̃ mukti-jīvanmukti kā adhikār dēnē kē liē yahī mahāmantra sunānā hai ki «  dēh sahit dēh K|kē sab sambandhō̃ kō tyāg bāp kō yād karō . ²⁷⁶' '

²⁶⁴ 2. In order to give everyone the right to liberation and liberation-in-life in a second, tell everyone this great mantra: “Renounce your body and all bodily relations and remember the one Father.”

²⁷⁷Vardān  : clear buddhi dvārā her|har bāt kō parakhkar yathārth nirṇay karnē vālē saphaltā mūrt bhav

²⁶⁵Blessing: May you discern every situation with a clear intellect and make an accurate decision and become an embodiment of success.

²⁷⁸Jitnī buddhi clear hai utnī parakhnē key|kī śhakti prāpt hōtī hai .

²⁶⁶ To the extent that your intellect is clear, accordingly, you develop the power of discernment.

²⁷⁹Jyādā bātē̃ sōchnē kē bajāē ēk bāp kī yād mē̃ rahō , bāp sē clear rahō tō her|har bāt kō sahaj hī parakhkar yathārth nirṇay kar sakē̃gē .

²⁶⁷Instead of thinking too much, stay in remembrance of the one Father and remain clear with the Father and you will easily be able to discern every situation and make an accurate decision.

²⁸⁰Jis samay jaisī paristhiti , jaisā sampark-sambandha vālē kā mood|mūḍ , usī samay par us pramāṇ chalnā , uskō parakhkar nirṇay lēnā yah bhī bahut baṛī śhakti hai jō saphaltāmūrt banā dētī hai .

²⁶⁸Whatever the situation is at any time and whatever the mood is of those who come into contact or a relationship with you, move along accordingly at that time, discern the situation and then make a decision accordingly. ²⁶⁹This is a great power which will also make you into an embodiment of success.

²⁸¹Slōgan  : gyān sūrya bāp kē sāth lucky sitārē vah haĩ jō jag sē andhkār kō miṭānē vālē haĩ , andhkār mē̃ ānē vālē nahī̃ .

²⁷⁰Slogan: Lucky stars are those who, together with the Father, the Sun of Knowledge, dispel the darkness of the world; they are not those who stay in the darkness.

²⁷¹*** Om Shanti ***