बुधवार 13 दिसंबर 2023 की दैनिक मुरली

⁰13-12-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 13/12/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhārā rūhānī yōg hai ever pure bannē kē liē kyōṅki tum pavitratā K|kē sāgar sē yōg lagātē hō , pavitra duniyā sthāpan kartē hō ' '

¹Essence: Sweet children, your spiritual yoga is for becoming ever pure because you have yoga with the Ocean of Purity in order to establish a pure world.

²Praśhna  : niśhchaybuddhi bachchō̃ kō pahlē-pahlē kaun-sā niśhchay pakkā hōnā chāhiē  ? ³Us niśhchay kī niśhānī kyā hōgī  ?

²Question: Which faith should the children whose intellects have firm faith have first of all? ³What are the signs of that faith?

⁴Uttar  : ham ēk bāp K|kē bachchē haĩ , bāp sē hamkō daivī svarājya miltā hai yah pahlē-pahlē pakkā niśhchay chāhiē . ⁵Niśhchay huā tō phauran buddhi mē̃ āyēgā ki hamnē jō bhakti kī hai vah ab pūrī huī , ab svayã bhagvān hamē̃ milā hai .

⁴Answer: First and foremost, you need to have the firm faith that you are children of the one Father and that you receive your deity sovereignty from Him. ⁵When you have this faith, it will instantly enter your intellects that the devotion you have been performing has now ended and that you have now found God Himself.

⁶Niśhchaybuddhi bachchē hī vāris bantē haĩ .

⁶Only the children whose intellects have firm faith become heirs.

⁷Gīt  : ō dūr K|kē musāphir …

⁷Song: O traveller from the faraway land.

⁸Ōm śhānti .

⁸Om shanti.

⁹Bāp baiṭh bachchō̃ kō samjhātē haĩ dūr K|kē musāphir tō sab haĩ .

⁹The Father sits here and explains that all are travellers from the faraway land.

¹⁰Sab ātmāyē̃ dūr sē dūr paramdhām key|kī rahnē vālī haĩ .

¹⁰All souls are residents of the supreme abode which is far, far away.

¹¹Yah bhī śhāstrō̃ mē̃ hai .

¹¹This is also mentioned in the scriptures.

¹²Ātmā dūr rahtī hai , jahā̃ sūrya chānd key|kī rōśhnī nahī̃ rahtī .

¹²Souls reside far away where the light of the sun or the moon doesn’t exist.

¹³Mūlvatan aur sūkṣhmavatan mē̃ kōī drama nahī̃ hai .

¹³There isn’t a drama in the incorporeal world or the subtle region.

¹⁴Drama is sthūlvatan kā hai , jiskō hī manuṣhya sr̥iṣhṭi kahā jātā hai .

¹⁴There is the drama of the corporeal world which is called the human world.

¹⁵Mūlvatan aur sūkṣhmavatan mē̃ kōī 84 janmō̃ kā chakra nahī̃ hai .

¹⁵There isn’t a cycle of 84 births in the incorporeal world or in the subtle region.

¹⁶Chakra manuṣhya sr̥iṣhṭi mē̃ dikhāyā jātā hai .

¹⁶The cycle is shown in the human world.

¹⁷Manuṣhya sr̥iṣhṭi kyā chīz hai , manuṣhya kiskā banā huā hai  ?

¹⁷What is the human world and what are human beings made of?

¹⁸Manuṣhya mē̃ ēk tō ātmā hai , dūsrā śharīr hai .

¹⁸A human being is made of a soul and a body.

¹⁹5 tatvō̃ kā putlā bantā hai . ²⁰Usmē̃ ātmā pravēśh kar part bajātī hai .

¹⁹A puppet (body) is created of the five elements and a soul enters it and plays his part.

²¹Tō dūr K|kē vāsī tō sab haĩ .

²⁰So, all are residents from the faraway land.

²²Parantu tum niśhchay kartē hō .

²¹However, you do have faith.

²³Manuṣhyō̃ mē̃ niśhchay nahī̃ hai .

²²Human beings don’t have faith.

²⁴Bāp nē samjhāyā hai mujhē dūrdēśh kā rahnē vālā kahtē hō parantu tum sab ātmāō̃ kā nivās sthān ēk hai .

²³The Father has explained: You call Me the Resident of the faraway land, but the residence of all of you souls is the same.

²⁵Us nāṭak mē̃ jō part bajātē haĩ usmē̃ tō har ēk kā apnā-apnā ghar hōtā hai nā .

²⁴Those who play parts in other plays all have their own homes. ²⁵They come from there to perform their parts.

²⁶Vahā̃ sē ākar part bajātē haĩ . ²⁷Yahā̃ tum bachchē samajhtē hō ham sab ēk hī bāp K|kē bachchē haĩ , ēk hī ghar paramdhām mē̃ rahnē vālē haĩ .

²⁶Here, you children understand that you are all children of the one Father and that you are all residents of the one home, the supreme abode.

²⁸Vah hai brahm mahatatva , yah hai ākāśh tatva .

²⁷That is the great element of brahm and this is the element of the sky.

²⁹Yahā̃ part bajātē haĩ , rāt-din hōtā hai isliē sūrya-chānd bhī haĩ .

²⁸You play your parts here. ²⁹There is also night and day and this is why there are the sun and moon.

³⁰Mūlvatan mē̃ tō din-rāt nahī̃ hōtā hai .

³⁰There is no day or night in the incorporeal world.

³¹Yah sūrya-chānd kōī dēvtā nahī̃ haĩ . ³²Yah tō māṇḍavē kō rōśhan karnē vālī battiyā̃ haĩ .

³¹The sun and moon are not deities; they are lights to illuminate the stage.

³³Din mē̃ sūrya rōśhnī dētā hai , rāt mē̃ chānd key|kī rōśhnī hōtī hai .

³²The sun gives light during the day and there is moonlight at night.

³⁴Abhī sab manuṣhya chāhtē haĩ muktidhām mē̃ jāyē̃ .

³³Now, all human beings want to go to the land of liberation.

³⁵Jāntē haĩ bhagvān ūpar mē̃ rahtā hai .

³⁴You know that God resides up above.

³⁶Bhagvān kō bhī yād karē̃gē - hē parampitā paramātmā , tō buddhi ūpar chalī jāyēgī .

³⁵When people remember God and say, “O Supreme Father, Supreme Soul!”, their intellects go up above.

³⁷Ātmā samajhtī hai parantu agyān chhāyā huā hai .

³⁶You souls understand but there is ignorance everywhere.

³⁸Yah bhī jāntē haĩ ham yahā̃ K|kē rahnē vālē nahī̃ haĩ .

³⁷You know that you are not residents of this place.

³⁹Hamārā bāp vah hai .

³⁸That One is our Father.

⁴⁰Mukh sē ō god father kahtē bhī haĩ . ⁴¹Phir kah dētē haĩ sab father haĩ , god sarvavyāpī hai .

³⁹They say: “O God, the Father!” with their mouths, and then they say, “All are the Father; God is omnipresent.”

⁴²Bachchō̃ kō samjhāyā hai sab tō father haĩ nahī̃ .

⁴⁰It has been explained to you children that not all are the Father.

⁴³Sab ātmāyē̃ āpas mē̃ brothers haĩ .

⁴¹All souls are brothers of one another.

⁴⁴Yah na jānnē kāraṇ laṛtē-jhagaṛtē rahtē haĩ .

⁴²They continue to fight and quarrel among themselves because of not knowing this.

⁴⁵Tum ātmāyē̃ brothers hō , ēk bāp key|kī santān banē hō .

⁴³You souls are brothers and you have become children of the one Father.

⁴⁶Niśhchaybuddhi bhī number-vār haĩ .

⁴⁴Those whose intellects have faith are numberwise.

⁴⁷Laukik sambandh mē̃ niśhchay rahtā hī hai ki bāp sē varsā pānā hai .

⁴⁵In a worldly relationship, you always have the faith that you are going to receive your inheritance from your father.

⁴⁸Yahā̃ bāp sē māyā ghaṛī-ghaṛī mũh phēr dētī hai .

⁴⁶Here, Maya repeatedly turns your faces away from the Father.

⁴⁹Sarvśhaktimān bāp K|kē bantē hō tō māyā bhī sarvśhaktimān hōkar laṛtī hai .

⁴⁷You belong to the Almighty Authority Father and so Maya, too, as an almighty authority, fights with you.

⁵⁰Pāñch vikārō̃ par jīt pānē key|kī yuddha hai .

⁴⁸This is a war of gaining victory over the five vices.

⁵¹Yuddha tō maśhhūr hai . ⁵²Bākī śhāstrō̃ mē̃ jō kaurav-pāṇḍav dikhāyē haĩ vah bāt hai nahī̃ .

⁴⁹This war is very well known, but it is nothing like the Kauravas and Pandavas that they have shown in the scriptures.

⁵³Yah rāvaṇ kē sāth yuddha baṛī bhārī hai .

⁵⁰This war with Ravan is very fierce.

⁵⁴Ham chāhtē haĩ ki bāp kī yād mē̃ rahkar ham sampūrṇ banē̃ , ātmā pure banē̃ .

⁵¹We souls want to stay in remembrance of the Father and become complete and pure.

⁵⁵Aur tō kōī bhī rāstā hai nahī̃ sivāē yōg K|kē .

⁵²There is no way to do this other than having yoga.

⁵⁶Aur jō bhī yōg sīkhtē haĩ vah kōī purity kē liē nahī̃ hai .

⁵³All others who study yoga do not do that for observing purity.

⁵⁷Vah tō sab sthūl yōg haĩ , alp-kāl kē liē aur yah rūhānī yōg hai ever pure hōnē kē liē .

⁵⁴All of that is physical yoga for a temporary period whereas this is spiritual yoga for becoming ever pure.

⁵⁸Pavitratā K|kē sāgar kē sāth ham yōg lagānē sē pavitra bantē haĩ .

⁵⁵By having yoga with the Ocean of Purity we become pure.

⁵⁹Bāp kahtē haĩ is yōg agni sē tumhārē janma-janmāntar K|kē pāp bhasma hōtē haĩ .

⁵⁶The Father says: Your sins of many births are burnt with this fire of yoga.

⁶⁰Buddhi bhī kahtī hai yah patit duniyā hai .

⁵⁷Your intellects also say that this world is impure.

⁶¹Kōī sē bhī pūchhō - yah satyug hai yā kaliyug  ?

⁵⁸Ask anyone if this is the golden age or the iron age.

⁶²Tō iskō satyug kōī bhī nahī̃ kahē̃gē .

⁵⁹No one would call this the golden age.

⁶³Satyug tō naī duniyā thī .

⁶⁰The golden age is in the new world.

⁶⁴Uskō golden age , iskō iron age kahā jātā hai .

⁶¹That is called the golden age and this is called the iron age.

⁶⁵Purānī duniyā kō kaliyug aur naī duniyā kō satyug kahā jātā hai .

⁶²The old world is called the iron age and the new world is called the golden age.

⁶⁶Aisē kah nahī̃ saktē ki abhī satyug bhī hai tō kaliyug bhī hai .

⁶³You cannot say that it is now the golden age as well as the iron age; no.

⁶⁷Nahī̃ , narkvāsī mānā hī narkvāsī .

⁶⁴A resident of hell means a resident of hell.

⁶⁸Purānī duniyā kō patit , naī duniyā kō pāvan duniyā kahē̃gē .

⁶⁵The old world is called an impure world and the new world is called a pure world.

⁶⁹Manuṣhyō̃ kē liē hī samjhāyā jātā hai , jānvar thōṛēhī kahē̃gē patit-pāvan āō .

⁶⁶This explanation is for human beings. ⁶⁷Animals would not say: O Purifier, come!

⁷⁰Kōī sē bhī pūchhō tō kahē̃gē yah nark hai .

⁶⁸Ask anyone and he would say that this is hell.

⁷¹Bhārat hī naī duniyā svarg thā , bhārat hī purānī duniyā nark hai .

⁶⁹Bharat was a new world, heaven, and Bharat is now an old world, hell.

⁷²Bhārat par hī jōr dētē rahō .

⁷⁰Continue to emphasise Bharat.

⁷³Dūsrē sab tō bīch mē̃ ātē haĩ .

⁷¹All others come in the middle period.

⁷⁴Ussē hamārā tailuk nahī̃ .

⁷²We don’t have any connection with them.

⁷⁵Hamārā dharm hī alag hai , jō ab prāyaḥ lōp hō gayā hai .

⁷³Our religion which has now disappeared is separate.

⁷⁶Abhī tum niśhchaybuddhi banē hō .

⁷⁴You have now become those whose intellects have faith.

⁷⁷Jāntē hō ham ēk bāp K|kē bachchē haĩ .

⁷⁵You know that you are the children of the one Father.

⁷⁸Bāp sē hamkō svarājya miltā hai .

⁷⁶You receive self-sovereignty from the Father.

⁷⁹Pahlē tō yah pakkā niśhchay chāhiē .

⁷⁷First of all, you need to have this firm faith.

⁸⁰Gyān suntē haĩ , vah tō ṭhīk hai . ⁸¹Prajā ban jātī hai .

⁷⁸You listen to knowledge and that is fine; subjects are created.

⁸²Bākī ham bēhad bāp K|kē bachchē haĩ - yah niśhchay hō jāē , samajhē̃ hamnē bhakti kī hai bhagvān sē milnē K|kē liyē .

⁷⁹However, you also have to have the faith that you are children of the unlimited Father. ⁸⁰You understand that you were performing devotion in order to meet God.

⁸³Abhī bhakti pūrī hōtī hai .

⁸¹That devotion has now come to an end.

⁸⁴Ab bhagvān svayã ākar milā hai .

⁸²God Himself has now come and met us.

⁸⁵Unsē sūryavanśhī svarājya pad miltā hai .

⁸³We receive the sun-dynasty status of self-sovereignty from Him.

⁸⁶Ham itnā ūñch pad pātē haĩ .

⁸⁴We claim such a high status.

⁸⁷Jaisē sāhūkār lōg bachchē kō gōd mē̃ lētē haĩ nā . ⁸⁸Vah tō ēk bachchā lētē haĩ . ⁸⁹Yahā̃ tō bēhad K|kē bāp kō anēk bachchē chāhiē .

⁸⁵Wealthy people adopt a child, and they only adopt one child, whereas, here, the unlimited Father wants innumerable children.

⁹⁰Kahtē haĩ jō mērā bachchā banēgā unkō svarg kā varsā milēgā .

⁸⁶He says: Those who become My children will receive the inheritance of heaven.

⁹¹Jō mērā nahī̃ bantē tō varsā lē na sakē̃ .

⁸⁷Those who don’t belong to Me cannot claim the inheritance.

⁹²Śhrīmat par hī nahī̃ chaltē .

⁸⁸They don’t even follow shrimat.

⁹³Jinkō niśhchay hō jātā hai vah tō kahtē bābā āp phir sē āyē hō , bas , ham tō āpkā hāth nahī̃ chhōṛē̃gē .

⁸⁹Those who have faith say: Baba, You have come once again and we shall now never let go of Your hand.

⁹⁴Bāp bachchō̃ kō samjhātē haĩ , bachchē phir dūsrō̃ kō samjhātē haĩ ki ham pārlaukik bāp K|kē bachchē banē haĩ .

⁹⁰The Father explains to the children. ⁹¹Children then explain to others that they have become the children of the parlokik Father.

⁹⁵Unkī śhrīmat par ham chaltē haĩ , hamkō parampitā paramātmā paṛhātē haĩ .

⁹²We are following His shrimat. ⁹³The Supreme Father, the Supreme Soul, is teaching us.

⁹⁶Itnē sab be|B . K|kē . banē haĩ tō jarūr niśhchay hai , tō ham bhī kyō̃ na banē̃ .

⁹⁴So many have become BKs and they definitely have faith and so, why should we not become that too?

⁹⁷Likh karkē bhēj dē̃ ki ham āpkē banē haĩ .

⁹⁵You should write: I now belong to You, and send it to Baba.

⁹⁸Bāp kahē̃gē ham kōī dūr thōṛēhī haĩ .

⁹⁶The Father would say: I am not far away.

⁹⁹Ham tō yahā̃ baiṭhē haĩ , hāzir haĩ .

⁹⁷I am sitting here. ⁹⁸I am present here.

¹⁰⁰Yahā̃ practical mē̃ baiṭhē haĩ .

⁹⁹I am sitting here in a practical way.

¹⁰¹Jaisē president kē liē kahē̃gē ki is sr̥iṣhṭi par hāzir hai tō iskā matlab yah nahī̃ hai ki president sarvavyāpī hai .

¹⁰⁰It is said of the President that he is present on this earth. ¹⁰¹It doesn’t mean that the President is omnipresent.

¹⁰²Aisā parampitā paramātmā , jiskō sukh kartā duḥkh hartā kahā jātā hai vah sarvavyāpī nahī̃ hō saktā .

¹⁰²In the same way, the Supreme Father, the Supreme Soul, who is called the Remover of Sorrow and the Bestower of Happiness, cannot be omnipresent.

¹⁰³Unkī hāzirī mē̃ manuṣhya itnē duḥkhī kaisē hō saktē  ? ¹⁰⁴Jabki bāp key|kī gairahāzirī ( svarg ) mē̃ bhī kōī duḥkhī nahī̃ rahtā .

¹⁰³Since not a single person stays unhappy there in the absence of the Father (in heaven), how can human beings be so unhappy in His presence?

¹⁰⁵Bāp nē bachchō̃ kē liē ghō̃salā banāyā hai .

¹⁰⁴The Father creates a nest for you children.

¹⁰⁶Jaisē chiṛiyā bachchō̃ kē liē ghō̃salā banātī hai , tō bāp bhī tumhārē liē tumhārē dvārā hī ākhērā ( ghō̃salā ) banvātē haĩ .

¹⁰⁵Just as birds create a nest for their little ones, so the Father too creates a nest for you children. ¹⁰⁶He has the nest made for you through you.

¹⁰⁷Tumhārē hī rahnē kē liē svarg kā ākhērā ban rahā hai .

¹⁰⁷The nest of heaven is being made for you to stay in.

¹⁰⁸Bāp kahtē haĩ tum mērī mat par chalē̃gē tō svarg mē rājya karē̃gē .

¹⁰⁸The Father says: If you follow My directions, you will rule in heaven.

¹⁰⁹Agar pūrā niśhchay hō tō ēkdam pakaṛ lēvē̃ .

¹⁰⁹If you have firm faith, you will catch hold of this tightly.

¹¹⁰Aisē bhī nahī̃ ki yahā̃ baiṭh jānā hai .

¹¹⁰It isn’t that you just have to sit here.

¹¹¹Gharbār tō chhōṛnā nahī̃ hai .

¹¹¹You mustn’t leave your homes and families.

¹¹²Vah tō gharbār chhōṛtē haĩ .

¹¹²Those people leave their homes and families.

¹¹³Gurū kō bhagvān samajhtē haĩ .

¹¹³They consider their guru to be their god.

¹¹⁴Vah kōī jītē jī martē nahī̃ haĩ .

¹¹⁴They don’t die alive.

¹¹⁵Tumkō tō jītē jī markar phir satyug mē̃ jīnā hai .

¹¹⁵You have to die alive and then live in the golden age.

¹¹⁶Tum bāp sē bēhad kā varsā lētē hō .

¹¹⁶You are claiming your unlimited inheritance from the Father.

¹¹⁷Jab niśhchay huā ki bēhad kā bāp paṛhātē haĩ 21 janmō̃ kā varsā dētē haĩ tō unkī śhrīmat par chalnā paṛē .

¹¹⁷You have the faith that the unlimited Father is teaching you and giving you the inheritance for 21 births, and so you should follow His directions.

¹¹⁸Bachchā banā tō bāp direction dēgē .

¹¹⁸When you become a child of the Father, He gives directions.

¹¹⁹Pahlē tō ēk haphtā bhaṭṭhī mē̃ baiṭhō .

¹¹⁹First of all, sit in a bhatthi for a week.

¹²⁰Tumkō rōz knowledge miltī rahēgī .

¹²⁰You will continue to receive this knowledge every day.

¹²¹Sab tō ēk jaisē nahī̃ samajhtē haĩ , har ēk apnē purūṣhārth aur takdīr anusār pātē haĩ .

¹²¹Not everyone understands to the same extent. ¹²²Each one takes it according to his or her efforts and fortune.

¹²²Purūṣhārth aur takdīr kē ūpar hī hōtā hai .

¹²³Everything depends on your efforts and fortune.

¹²³Patā lag jātā hai ki takdīr mē̃ kyā hai  ? ¹²⁴Kyā pad pāyēṅgē  ?

¹²⁴You can tell what is in your fortune and what status you will claim.

¹²⁵Bāp kā bankar phir gr̥ihastha vyavahār mē̃ bhī rahnā hai .

¹²⁵After belonging to the Father, you still have to live at home with your families.

¹²⁶Achchhā , gr̥ihastha vyavahār nahī̃ hai tō jākar andhō̃ kī lāṭhī banō .

¹²⁶Achcha, if you don’t have a household, then become a stick for the blind.

¹²⁷Satya nārāyaṇ kī kathā sunānē jarūr jānā hai .

¹²⁷You definitely have to go to relate the story of the true Narayan.

¹²⁸Ab dēkhō , prēm bachchī sēvā par gaī hai .

¹²⁸Look, daughter Prem has gone on service.

¹²⁹Jinhōnnē nimantraṇ diyā unhōnnē ājayān key|kī , bahutō̃ sē mulākat karāī , prabhāvit huē .

¹²⁹Those who invited her welcomed her with honour and introduced her to many others and they were quite impressed.

¹³⁰Parantu bābā kahē - niśhchaybuddhi ēk bhī nahī̃ haĩ ki inhō̃ kō bēhad kā bāp paṛhātā hai , jissē 21 janmō̃ kā varsā miltā hai .

¹³⁰However, the Father says: Not a single one of them has an intellect with the faith that it is the unlimited Father who teaches all of you and that it is from Him that you then receive the inheritance for 21 births.

¹³¹Prabhāvit hōtē haĩ parantu aisē thōṛēhī niśhchay huā ki barōbar gyān kā sāgar bāp paṛhā rahē haĩ .

¹³¹They do become impressed, but they don’t have the faith that it truly is the Father, the Ocean of Knowledge, who is teaching you.

¹³²Hā̃ , sirph kahē̃gē bahut achchhā hai . ¹³³Jaisē hī bāhar gayē phir ḵẖalās .

¹³²Yes, they say that this is very good but, as soon as they go outside, everything ends.

¹³⁴Kōī birlā hī purūṣhārth karē̃gē .

¹³³Hardly anyone makes this effort.

¹³⁵Bhal āpas mē̃ satsaṅg karē̃gē parantu jō karē̃gē vah bhī niśhchaybuddhi nahī̃ . ¹³⁶Half caste kahā jātā hai .

¹³⁴Although they have spiritual gatherings among themselves, the intellects of those who gather together don’t have that faith.

¹³⁷Niśhchay aur sanśhay .

¹³⁵There is faith and doubt.

¹³⁸Abhī kahē̃gē bāp paṛhātē haĩ , abhī kahē̃gē ki yah kaisē hō saktā hai  ?

¹³⁶One minute, they say that the Father is teaching them, and the next minute they ask: How is this possible?

¹³⁹Hā̃ , pavitra bannā achchhā hai parantu pavitratā mē̃ rahnā baṛā muśhkil hai . ¹⁴⁰Pahlē tō niśhchay chāhiē . ¹⁴¹Gadgad hōkar likhē .

¹³⁷Yes, it is good to become pure, but it is very difficult to remain pure. ¹³⁸First of all, there has to be faith and they should write with that happiness inside them.

¹⁴²Jaisē bāndhēlī gōpikāyē̃ patra likhtī haĩ vaisē chuṭēlē kabhī likhtē thōṛēhī haĩ .

¹³⁹Those who are free from bondage never write such letters as the gopikas who are in bondage do.

¹⁴³Bābā likh dētē haĩ ki ēk kō bhī niśhchaybuddhi nahī̃ banāyā hai .

¹⁴⁰Baba writes: You haven’t made the intellect of even one person have faith.

¹⁴⁴Hā̃ , sādhāraṇ prajā banāī , vāris nahī̃ banāyā .

¹⁴¹Yes, you have created ordinary subjects but you haven’t created heirs.

¹⁴⁵Ēk bhī niśhchaybuddhi nahī̃ banā hai .

¹⁴²Not a single person has become one whose intellect has faith.

¹⁴⁶Niśhchaybuddhi hī vāris bantē haĩ .

¹⁴³Only those whose intellects have faith become heirs.

¹⁴⁷Kōī bhal niśhchaybuddhi haĩ parantu gyān nahī̃ uṭhātē haĩ tō usī gharānē K|kē andar jākar dās-dāsī bantē haĩ .

¹⁴⁴Although the intellects of some do have faith, they don’t take this knowledge and so they go and become maids and servants of that dynasty.

¹⁴⁸Āgē jākar accurate sākṣhātkār hōgā .

¹⁴⁵As you progress further, you will receive accurate visions.

¹⁴⁹Patā bhī paṛēgā ki ham dās-dāsī kaun-sē number mē̃ banē̃gē  ?

¹⁴⁶You will also know which number maids and servants you will become.

¹⁵⁰Phir bahut pachhatāyēṅgē .

¹⁴⁷Then, there will be great repentance.

¹⁵¹Ham tō śhrīmat par chalē nahī̃ tab yah hall|hāl huā .

¹⁴⁸“I did not follow shrimat and that is why I have reached this condition.

¹⁵²Phir bhī her|har hālat mē̃ kahē̃gē drama .

¹⁴⁹Nevertheless, in every situation, it would be said to be the drama.

¹⁵³Inkā drama mē̃ aisē hī kalp-kalpāntar kā part hai .

¹⁵⁰This one has this part in the drama for cycle after cycle. ¹⁵¹You will definitely have visions.

¹⁵⁴Sākṣhātkār hōnā hī hai .

¹⁵²The result has to be announced at the end.

¹⁵⁵Pichhāṛī mē̃ result nikalnī hai .

¹⁵³It would then be said to have been destined.

¹⁵⁶Phir kahē̃gē bhāvī .

¹⁵⁴This was in my fortune.

¹⁵⁷Hamārī takdīr mē̃ yah thā , tumhārī paṛhāī kī result āyēgī .

¹⁵⁵The result of your studies will be announced. ¹⁵⁶This is a very high school.

¹⁵⁸Yah tō baṛā bhārī school hai .

¹⁵⁷The One who is teaching is only the One.

¹⁵⁹Paṛhānē vālā ēk hī hai , ēk hī paṛhāī hai , ēk hī imtahān hai .

¹⁵⁸There is only the one study and only the one examination.

¹⁶⁰Teacher jāntē haĩ yah student kaisā hai , sab gallop kartē rahtē haĩ .

¹⁵⁹The Teacher knows what the students are like. ¹⁶⁰Everyone continues to gallop.

¹⁶¹Āgē chalkar bahut kuchh patā lag jāyēgā .

¹⁶¹As you progress further, you will come to know a great deal.

¹⁶²Ghaṛī-ghaṛī tum dhyān mē̃ chalē jāyēṅgē . ¹⁶³Jaisē śhurū mē̃ jātē thē .

¹⁶²You will repeatedly go into trance just as you used to in the beginning.

¹⁶⁴Āp bhī samajhtē rahtē hō , bāp bhī samjhātē rahtē haĩ .

¹⁶³You continue to understand and the Father continues to explain.

¹⁶⁵Tum ġaphlat kartē hō , śhrīmat par nahī̃ chaltē hō .

¹⁶⁴You make mistakes by not following shrimat.

¹⁶⁶Aisē chaltē-chaltē ādat paṛ jātī hai .

¹⁶⁵By moving along in that way, you develop that habit.

¹⁶⁷Bhal tum pūchhō - śhivbābā ham āpkī śhrīmat par chaltē haĩ  ?

¹⁶⁶You may ask: Shiv Baba, am I following Your shrimat?

¹⁶⁸Bābā batā dēgē tum nahī̃ chaltē hō tab tumhārī takdīr aisē dikhāī paṛtī hai .

¹⁶⁷Baba would tell you: You do not follow it and this is why your fortune is seen to be as it is.

¹⁶⁹Samjhā jātā hai abhī daśhā kharāb hai , āgē chalkar khul bhī jāē .

¹⁶⁸It is understood that you have bad omens at the moment.

¹⁷⁰Kōī kām K|kē halkē naśhē mē̃ girtē haĩ .

¹⁶⁹However, when you make more progress, they will be removed.

¹⁷¹Bhārat pāvan thā , śhrēṣhṭhāchārī thā jō ab bhraṣhṭāchārī hai .

¹⁷⁰Some fall into a slight intoxication of lust. ¹⁷¹Bharat was pure and elevated and it is now degraded.

¹⁷²Un śhrēṣhṭh dēvtāō̃ key|kī mahimā tō hai nā .

¹⁷²There is praise of those elevated deities.

¹⁷³Bāp kahtē haĩ yah hai hī āsurī sampradāy , maĩ āyā hū̃ daivī sampradāy sthāpan karnē .

¹⁷³The Father says: This is a devilish community. ¹⁷⁴I have come to establish a deity community.

¹⁷⁴Yah dēvī-dēvtā dharm hai ūñch tē ūñch .

¹⁷⁵This deity religion is the highest of all.

¹⁷⁵Bāp hī patit-pāvan hai . ¹⁷⁶Parantu manuṣhya kuchh bhī samajhtē nahī̃ haĩ .

¹⁷⁶The Father alone is the Purifier, but people don’t understand anything.

¹⁷⁷Jō bhī dharm sthāpan karnē ātē haĩ - pavitra jarūr bantē haĩ .

¹⁷⁷All of those who come to establish a religion are definitely pure.

¹⁷⁸Har ēk bāt mē̃ achchhē aur burē hōtē haĩ .

¹⁷⁸In every situation, there are the good and the bad.

¹⁷⁹Cum|kam takdīr aur achchhī takdīr vālē haĩ .

¹⁷⁹There are those with less fortune and those with good fortune.

¹⁸⁰Ab yah rāvaṇ rājya ḵẖatm hōnā hai .

¹⁸⁰This kingdom of Ravan is now to end.

¹⁸¹Is rāvaṇ key|kī nagarī kō āg lagnī hai .

¹⁸¹This city of Ravan has to be set on fire.

¹⁸²Tum rām key|kī sēnā baiṭhē hō .

¹⁸²You, Rama’s army, are sitting here.

¹⁸³Jō is dharm K|kē hōṅgē vah samajhtē jāyēṅgē .

¹⁸³Those who belong to this religion will continue to understand.

¹⁸⁴Number-vār samajhtē haĩ .

¹⁸⁴You understand, numberwise.

¹⁸⁵Kōī kō ēk hī tīr janak muāphik lagnē sē surrender hō jātē haĩ .

¹⁸⁵Some are shot with just one arrow like King Janak and they surrender.

¹⁸⁶Vah kōī bhī bahānā nahī̃ karē̃gē .

¹⁸⁶They never make excuses.

¹⁸⁷Bahānā ismē̃ chal na sakē .

¹⁸⁷Excuses don’t work here.

¹⁸⁸Parantu māyā K|kē tūphān bhī bahut ātē haĩ .

¹⁸⁸However, there are also many storms of Maya.

¹⁸⁹Apnē gharānē kō hī bhulā dētē haĩ ki ham īśhvarīy santān haĩ .

¹⁸⁹She makes you forget your own clan, and that you are the children of God.

¹⁹⁰Tō bachchō̃ kō bahut mīṭhā bannā hai .

¹⁹⁰Therefore, you children have to become very sweet.

¹⁹¹Kām kā jarā bhī naśhā nahī̃ chāhiē .

¹⁹¹There mustn’t be the slightest intoxication of lust.

¹⁹²Kām baṛā hī mahāśhatru hai .

¹⁹²Lust is the greatest enemy.

¹⁹³Yahī sabsē baṛī bhārī parīkṣhā hai .

¹⁹³This is the most important examination.

¹⁹⁴Bābā kahtē - bachchē , ikaṭṭhē rah pavitra bankar dikhāō .

¹⁹⁴Baba says: Children, live together and remain pure and demonstrate this.

¹⁹⁵Bāp bachchō̃ key|kī avasthā kō jāntē haĩ .

¹⁹⁵The Father knows the stage of the children.

¹⁹⁶Niśhchaybuddhi vālē bāp kō apnā samāchār dēgē ki bābā maĩ āpkō yād kartā hū̃ , yah āpkī sēvā kartā hū̃ .

¹⁹⁶Those whose intellects have faith give their news to the Father: Baba, I remember You and I am also doing service.

¹⁹⁷Service kā samāchār likhē̃ tab viśhvās rakhū̃ .

¹⁹⁷Only when they write their service news do I have faith in them.

¹⁹⁸Service kā sabūt dikhāyē tab bābā samajhē ismē̃ ummīd achchhī dikhāī paṛtī hai aur phir yah bhī samajhnā chāhiē ki bābā akēlā hai , ham bachchē bahut haĩ .

¹⁹⁸It is only when they give the proof of the service they do that Baba feels great hope in them. ¹⁹⁹It should then also be understood that Baba is one and that there are many of us children.

¹⁹⁹Aisē nahī̃ , bābā kō rōz-rōz response dēnā paṛēgā .

²⁰⁰Don’t think that Baba has to respond to you every day; no.

²⁰⁰Nahī̃ , bāp hai hī garīb nivāz .

²⁰¹The Father is the Lord of the Poor.

²⁰¹Dān garīb kō diyā jātā hai .

²⁰²Donations are given to the poor.

²⁰²Yah bhārat khaṇḍ garīb hai .

²⁰³This land of Bharat is poor.

²⁰³Bhārat hī sāhūkār sē garīb huā hai .

²⁰⁴From being wealthy, Bharat has become poor.

²⁰⁴Yah kiskō bhī patā nahī̃ paṛtā hai .

²⁰⁵No one knows this.

²⁰⁵Yah bhārat hī avināśhī khaṇḍ hai , jahā̃ bhagvān avatār lētē haĩ .

²⁰⁶This Bharat is an imperishable land where God incarnates.

²⁰⁶Bhārat sōnē key|kī chiṛiyā thā arthāt sarv sukhō̃ kā bhaṇḍār thā . ²⁰⁷Jis sukhdhām mē̃ jānē kē liē ham sab purūṣhārth kar rahē haĩ .

²⁰⁷Bharat was the Golden Sparrow, that is, it was the treasure store of total happiness and we are all making effort to go to that land of happiness.

²⁰⁸Achchhā  !

²⁰⁸Achcha.

²⁰⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁰The spiritual Father says namaste to the spiritual children.

²¹¹Dhārṇā kē liē mukhya sār  :

²¹¹Essence for dharna:

²¹²1 ) kōī bhī bahānā na kar bāp key|kī śhrīmat par chaltē rahnā hai .

²¹² 1. Don’t make excuses but continue to follow the Father’s shrimat.

²¹³Service kā sabūt dēnā hai .

²¹³Give the proof of the service you do.

²¹⁴2 ) ham īśhvarīy santān haĩ , hamārā ūñch tē ūñch gharānā hai , yah bhūlnā nahī̃ hai .

²¹⁴ 2. Don’t forget that you are the children of God and that your clan is the highest of all.

²¹⁵Niśhchaybuddhi bannā aur banānā hai .

²¹⁵Let your intellect have faith and also inspire others to have faith.

²¹⁶Vardān  : śhrēṣhṭh svamān key|kī seat par rah sarv kō sammān dēnē vālē sarv K|kē mānanīy bhav

²¹⁶Blessing: May you be constantly seated on your seat of elevated self-respect and give respect to all and thereby be respected by all.

²¹⁷Sadā apnē śhrēṣhṭh svamān mē̃ sthit rahkar , nirmān ban sabkō sammān dētē chalō tō yah dēnā hī lēnā ban jāyēgā .

²¹⁷ Remain constantly stable in your elevated self-respect. ²¹⁸Be humble and continue to give respect to everyone, for this giving will become a form of receiving.

²¹⁸Sammān dēnā arthāt us ātmā kō umaṅg-ulhās mē̃ lākar āgē karnā .

²¹⁹To give respect means to put zeal and enthusiasm into other souls and enable them to make progress.

²¹⁹Sadā svamān mē̃ rahnē sē sarv prāptiyā̃ svataḥ hō jāyēṅgī .

²²⁰By constantly staying in your self-respect you will automatically have all attainments.

²²⁰Svamān K|kē kāraṇ viśhva sammān dēgī aur sarv dvārā śhrēṣhṭh mān milnē K|kē pātr , mānanīy ban jāyēṅgē .

²²¹Because of your self-respect, the world will respect you and you will become worthy of receiving elevated respect from all.

²²¹Slōgan  : jō sarv kō regard dētā hai uskā record svataḥ ṭhīk hō jātā hai .

²²²Slogan: The record of those who give regard to everyone becomes good automatically.

²²³*** Om Shanti ***