शुक्रवार 15 दिसंबर 2023 की दैनिक मुरली

⁰15-12-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 15/12/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yah banā-banāyā anādi drama hai , is drama mē̃ har ēk actor key|kī act fix hai , mōkṣh kiskō bhī nahī̃ mil saktā ' '

¹Essence: Sweet children, this drama is eternally predestined. ²The act of each actor is fixed in this drama. ³No one can receive eternal liberation (moksha).

²Praśhna  : śhivbābā aśharīrī hai , vah śharīr mē̃ kisliē ātē haĩ  ? ³Kaunsā kām kartē haĩ aur kaunsā nahī̃  ?

⁴Question: Shiv Baba is bodiless, so why does He enter a body? ⁵Which work does He do and which work does He not do?

⁴Uttar  : bābā kahtē - bachchē , maĩ is śharīr mē̃ tumhē̃ sirph murlī sunānē ātā hū̃ .

⁶Answer: Baba says: Children, I enter this body just to speak the murlis to you. ⁷I only do the work of speaking the murlis.

⁵Maĩ murlī sunānē kā hī kām kartā hū̃ .

⁸I do not come here to eat and drink.

⁶Maĩ khānē pīnē kē liē nahī̃ ātā hū̃ . ⁷Maĩ āyā hū̃ tumhē̃ naī rājdhānī dēnē . ⁸Bākī svād tō inkī ātmā lētī hai .

⁹I have come here to give you the new kingdom, but it is the soul of this one who tastes everything.

⁹Gīt  : chhōṛ bhī dē ākāśh siṃhāsan …

¹⁰Song: Leave Your throne of the sky and come down to earth.

¹⁰Ōm śhānti .

¹¹Om shanti.

¹¹Gīt bajāyē hī vah jātē haĩ jismē̃ apnā tailuk hai .

¹²Only the songs with which we are concerned are played.

¹²Ākāśh mē̃ kōī takht nahī̃ hai .

¹³There is no throne in the sky.

¹³Ākāśh is polar kō kahā jātā hai . ¹⁴Bākī ākāśh tatva mē̃ tō takht nahī̃ hai . ¹⁵Na parampitā paramātmā is ākāśh mē̃ takht par rahtā hai .

¹⁴Space is called the sky but there isn’t a throne in the sky nor does the Supreme Father, the Supreme Soul, reside on a throne in the sky.

¹⁶Bāp bachchō̃ kō samjhātē haĩ - ham parampitā paramātmā aur tum bachchē jō ātmāyē̃ hō , dōnō̃ is sūrya , chānd , sitārō̃ sē us pār rahtē haĩ , uskō mūl-vatan kahā jātā hai .

¹⁵The Father explains to you children: Both I, the Supreme Father, the Supreme Soul, and you children, you souls, reside beyond the sun, moon and stars and that place is called the incorporeal world.

¹⁷Jaisē yahā̃ ākāśh mē̃ sūrya , chānd , sitārē haĩ vaisē hūbahū jhāḍ K|kē muāphik mahatatva mē̃ bhī ātmāyē̃ rahtī haĩ .

¹⁶Just as there are the sun, the moon and the stars in the sky, in the same way, souls reside in the great element in the shape of a tree.

¹⁸Jaisē sitārē ākāśh par khaṛē haĩ , kōī chīz par ādhār nahī̃ hai . ¹⁹Aham ātmāyē̃ aur paramātmā bāp , ham sab rahnē vālē mahatatva mē̃ haĩ .

¹⁷Just as stars hanging in the sky are not supported by anything, similarly, we souls and the Father, the Supreme Soul, are residents of the great element.

²⁰Star muāphik hī haĩ . ²¹Gyān sūrya , gyān chandramā , gyān sitārē .

¹⁸We are like stars; the Sun of Knowledge, the moon of knowledge and the stars of knowledge.

²²Ab yah tō samjhāyā hai jab-jab bhīṛ paṛtī hai ( duḥkh hōtā hai ) tab ātā hū̃ .

¹⁹It has been explained that when there is a lot of sorrow, that is when I come.

²³Purānē kō nayā banānā hai jarūr .

²⁰The old definitely has to be made new.

²⁴Purānē mē̃ hī bhīṛ hōtī hai , kaliyug mē̃ hai duḥkh key|kī bhīṛ .

²¹Only in the old world is there sorrow. ²²In the iron age, there is a lot of sorrow.

²⁵Svarg mē̃ tō sukh hī sukh hai .

²³In heaven, there is nothing but happiness.

²⁶Phir sē mujhē ākar sahaj gyān aur sahaj rājyōg sikhlānā hōtā hai .

²⁴I have to come to teach you easy knowledge easy Raja Yoga once again.

²⁷Sab bulātē haĩ ki āō .

²⁵Everyone calls out to Me: Come!

²⁸Kr̥iṣhṇa kē liē nahī̃ kahtē ki siṃhāsan chhōṛkar ā jāō .

²⁶They don’t say to Krishna: Leave your throne and come down here!

²⁹Kr̥iṣhṇa kē liē siṃhāsan akṣhar śhōbhtā nahī̃ .

²⁷The word ‘throne’ doesn’t suit Krishna. ²⁸He was a prince.

³⁰Vah tō prince thā nā . ³¹Siṃhāsan tab kahē̃ jabki rājgaddī milē .

²⁹You can speak of a throne when a throne of a kingdom is received.

³²Hā̃ , chhōṭē bachchē kō bāp gōd mē̃ vā bājū mē̃ biṭhā saktē haĩ .

³⁰Yes, a father can seat his small child on his lap or next to him.

³³Tō bāp samjhātē haĩ ātmāyē̃ mūlvatan mē̃ star muāphik haĩ .

³¹The Father explains: Souls are in the incorporeal world just like stars.

³⁴Phir vahā̃ sē number-vār ātī rahtī haĩ .

³²They then come down from there, numberwise.

³⁵Dikhātē haĩ nā star kaisē girtē haĩ .

³³They show how stars fall.

³⁶Vahā̃ sē bhī ātmāyē̃ ākar sīdhā garbh mē̃ jātī haĩ .

³⁴Souls too come from there and enter a womb straightaway.

³⁷Yah achchhī rīti note karō - har ēk ātmā kō satō , rajō , tamō sē pās|pass karnā hai .

³⁵Note this down very well: Every soul has to go through the stages of sato, rajo and tamo.

³⁸Jaisē pahlē lakṣhmī-nārāyaṇ āyēṅgē tō unkō satō-rajō avasthā sē pās|pass hōtē , punarjanma lētē-lētē phir tamōpradhān avasthā kō pānā hī hai .

³⁶It is just the same for Lakshmi and Narayan who come first. ³⁷They too have to pass through the stages of sato and rajo and reach their tamopradhan stage by taking rebirth.

³⁹Har ēk kā aisē hai .

³⁸It is the same for everyone.

⁴⁰Vāpis jā nahī̃ saktē .

³⁹No one can return home.

⁴¹Abraham|ibrāham , buddha ātē haĩ , unkō bhī satō , rajō , tamō sē pās|pass karnā hai , punarjanma lēnā paṛtā hai .

⁴⁰When Abraham and Buddha come, they too have to pass through the sato, rajo and tamo stages; they have to take rebirth.

⁴²Dvāpar mē̃ dharm sthāpak ātē haĩ .

⁴¹The founders of religions come in the copper age.

⁴³Vahā̃ sē punarjanma śhurū hōtā hai phir tamōpradhān bannā hai .

⁴²They begin their rebirths there and then have to become tamopradhan.

⁴⁴Ab unkī sadgati kaun karē  ?

⁴³Now, who can grant them salvation?

⁴⁵Sadgati dātā tō ēk hī śhiv hai .

⁴⁴Only the one Shiva is the Bestower of Salvation.

⁴⁶Kahtē haĩ sabkī sadgati karnē mujhē ānā paṛtā hai .

⁴⁵He says: I have to come to grant salvation to everyone.

⁴⁷Mērē jaisā kām aur kōī kar nahī̃ saktā .

⁴⁶No one else can do the work that I do.

⁴⁸Maĩ dēvī-dēvtā dharm bhī sthāpan kartā hū̃ .

⁴⁷I establish the deity religion.

⁴⁹Tumkō rājyōg sikhā rahā hū̃ .

⁴⁸I am teaching you Raja Yoga.

⁵⁰Gati aur sadgati dātā tō maĩ hū̃ .

⁴⁹I am the Bestower of Liberation and Salvation.

⁵¹Jab tum pure ban jātē hō tō phir maĩ tumkō vāpis lē jātā hū̃ .

⁵⁰I take you back when you have become pure.

⁵²Tumhārī bhī sadgati kartā hū̃ .

⁵¹I also grant you salvation.

⁵³Tumhārē sāth jō anēk dharm vālē haĩ un dharm sthāpakō̃ sahit sabkā uddhār kartā hū̃ .

⁵²Together with you, I also uplift all the founders of the other religions who are with you.

⁵⁴Tumkō gyān sē śhrr̥iṅgār kar svarg K|kē mālik lakṣhmī athavā nārāyaṇ kō varnē lāyak banātā hū̃ .

⁵³I decorate you with this knowledge and make you worthy of marrying the masters of heaven, Lakshmi or Narayan.

⁵⁵Phir tumkō vāpis lē jātā hū̃ .

⁵⁴I then take you back home.

⁵⁶Sabkō pahlē muktidhām bhēj dētā hū̃ , sabkā sadgati dātā bhī hū̃ .

⁵⁵First of all, I take everyone to the land of liberation. ⁵⁶I am also the Bestower of Salvation for all.

⁵⁷Dūsrē dharm sthāpak jō ātē haĩ vah sadgati nahī̃ kartē .

⁵⁷The other founders of religions who come don’t grant anyone salvation.

⁵⁸Vah sirph apnā dharm sthāpan kar unkī vr̥iddhi karnē lag paṛē̃gē .

⁵⁸They simply establish their own religions and then begin to make them expand.

⁵⁹Apnē dharm mē̃ punarjanma lētē satō , rajō , tamō sē pās|pass karē̃gē .

⁵⁹They take rebirth in their own religions and pass through the stages of sato, rajo and tamo.

⁶⁰Abhī sab tamōpradhān haĩ .

⁶⁰Now, all are tamopradhan.

⁶¹Ab inkō pāvan satōpradhān kaun banāyē  ?

⁶¹Now, who would make them pure and satopradhan?

⁶²Bāp khud baiṭh bachchō̃ kō samjhātē haĩ .

⁶²The Father Himself sits here and explains to you children.

⁶³Bhagvān ākar sabkī sadgati bhī kartē haĩ , bhārat kō svarg bhī banātē haĩ .

⁶³God comes and grants salvation to everyone and also makes Bharat into heaven.

⁶⁴Jīvanmukti K|kē liyē rājyōg sikhātē haĩ isliē bāp key|kī itnī mahimā hai .

⁶⁴He teaches you Raja Yoga for you to attain liberation-in-life and this is why the Father is praised so much.

⁶⁵Gītā hai sarvśhāstramaī śhirōmaṇī .

⁶⁵The Gita is the jewel of all the scriptures.

⁶⁶Parantu kr̥iṣhṇa kā nām likh dēnē sē bhagvān kō bhūl gayē haĩ .

⁶⁶However, by writing Krishna’s name they have forgotten God.

⁶⁷Bhagvān tō sabkā sadgati dātā hai isliē gītā sab dharm vālō̃ kē liē dharm-śhāstra hai , sabkō isē mānnā paṛē .

⁶⁷God is the Bestower of Salvation for all, and this is why the Gita is the religious scripture of all religions. ⁶⁸Everyone has to accept it.

⁶⁸Sadgati kā śhāstra aur kōī hai nahī̃ .

⁶⁹There is no other scripture for salvation.

⁶⁹Sadgati dēnē vālā hai hī ēk . ⁷⁰Unkī hī gītā hai .

⁷⁰It is only the One who grants salvation; the Gita is spoken by Him.

⁷¹Tum bachchō̃ kō sadgati kā gyān dē rahē haĩ .

⁷¹He is giving you children this knowledge for salvation.

⁷²Gītā mē̃ śhiv kā nām hōtā tō sab dharm vālō̃ kā yah śhāstra hōtā .

⁷²If there were the name of Shiva in the Gita, it would be the scripture for those of all religions.

⁷³Bāp sabkō kahtē haĩ - apnē kō ātmā samajh mērē sāth yōg lagāō tō vikarma vināśh hōṅgē aur tum mērē dhām ā jāyēṅgē .

⁷³The Father says to everyone: Consider yourself to be a soul and have yoga with Me and your sins will be absolved and you will come to My land.

⁷⁴Sab dharm vālō̃ key|kī sadgati karnē vālā bhī maĩ hū̃ .

⁷⁴I am the One who grants salvation to those of all religions.

⁷⁵Bākī tō ātē hī haĩ apnā dharm sthāpan karnē .

⁷⁵All others come to establish their own religions.

⁷⁶Manuṣhya kahtē haĩ kyā mōkṣh nahī̃ milēgā  ?

⁷⁶People ask: Will we not receive eternal liberation?

⁷⁷Bāp kahtē haĩ nahī̃ .

⁷⁷The Father says: No.

⁷⁸Jō bhī sab ātmāyē̃ haĩ , sabkā part drama mē̃ fix hai .

⁷⁸The parts of all souls are fixed in the drama.

⁷⁹Kiskī act badal nahī̃ saktī .

⁷⁹No one’s act can change.

⁸⁰Har ēk key|kī pūrī act kā anādi drama banā huā hai .

⁸⁰The eternal drama of each one’s full act is predestined.

⁸¹Drama anādi hai , uskā ādi , madhya , ant nahī̃ hai .

⁸¹The drama is eternal; it has no beginning, middle or end.

⁸²Sr̥iṣhṭi key|kī ādi satyug kō kahā jātā aur ant kaliyug kō kahā jātā hai . ⁸³Bākī drama kā ādi ant nahī̃ hai .

⁸²The beginning of the world is the golden age and the iron age is said to be the end, but there is no beginning or end of the drama.

⁸⁴Drama kab banā , yah nahī̃ kah saktē .

⁸³You cannot ask when the drama was created.

⁸⁵Yah praśhna uṭh nahī̃ saktā .

⁸⁴This question cannot arise.

⁸⁶Bābā nē samjhāyā hai ki aur jō bhī śhāstra haĩ , unsē har ēk nē ākar apnā dharm sthāpan kiyā hai .

⁸⁵Baba has explained: Each of them came and established his own religion.

⁸⁷Sadgati nahī̃ kī hai .

⁸⁶They didn’t grant salvation.

⁸⁸Unhōnnē tō dharm sthāpan kiyā , unkē pīchhē vr̥iddhi hōtī gaī .

⁸⁷They came and established their religions and those continued to grow after that.

⁸⁹Kitnī-kitnī guhya points haĩ .

⁸⁸These are such deep points.

⁹⁰Essay ( nibandh ) likhnē jaisī haĩ .

⁸⁹It is worth writing an essay on these.

⁹¹Yahā̃ gapōṛē key|kī bāt nahī̃ .

⁹⁰Here, there are no lies.

⁹²Hār-jīt kā yah drama hai .

⁹¹This is a drama of victory and defeat.

⁹³Satyug mē̃ paramātmā kō yād karnē key|kī darkār nahī̃ .

⁹²In the golden age, there is no need to remember God.

⁹⁴Paramātmā kō yād karē̃ tō phir yah bātē̃ bhī samajhē̃ ki ham brāhmaṇō̃ kō usnē rachā hai .

⁹³If you were to remember God there, you would also understand that He had created you Brahmins.

⁹⁵Tumkō tō sammukh batlātē haĩ ki maĩ rachtā hū̃ .

⁹⁴He tells you personally that He is the Creator.

⁹⁶Yah brāhmaṇō̃ key|kī naī duniyā hai saṅgam key|kī .

⁹⁵This confluence age is the new world of Brahmins. ⁹⁶No one knows the topknot.

⁹⁷Chōṭī kō tō kōī nahī̃ jāntē .

⁹⁷They have created a variety-form image.

⁹⁸Virāṭ rūp banātē haĩ . ⁹⁹Usmē̃ dēvtā , kṣhatriya , vaiśhya , śhūdra dikhātē haĩ .

⁹⁸They show in that the deities, warriors, merchants and shudras; they have forgotten the Brahmins.

¹⁰⁰Brāhmaṇō̃ kō bhūl gayē haĩ . ¹⁰¹Satyug mē̃ dēvtāyē̃ , kaliyug mē̃ śhūdra .

⁹⁹In the golden age, there are the deities, and in the iron age, there are the shudras.

¹⁰²Saṅgamyugī brāhmaṇō̃ kō jāntē nahī̃ .

¹⁰⁰They don’t know the Brahmins of the confluence age.

¹⁰³Yah rāz bāp ākar samjhātē haĩ .

¹⁰¹The Father comes and explains this secret.

¹⁰⁴Bābā kahtē haĩ - pavitratā bigar kabhī dhārṇā nahī̃ hō saktī hai .

¹⁰²Baba says: Without having purity, you can never imbibe this.

¹⁰⁵Bābā samjhātē haĩ - kitnē ḍhēr vēd-śhāstra haĩ .

¹⁰³Baba explains that there are so many Vedas and scriptures.

¹⁰⁶Parikramā dilātē haĩ .

¹⁰⁴They go around with them.

¹⁰⁷Mandirō̃ sē chitra nikāl parikramā dilāē phir vāpis mandir mē̃ lē ātē haĩ .

¹⁰⁵They remove the images from a temple, take them on a tour and then return them to the temple.

¹⁰⁸Bābā anubhavī haĩ .

¹⁰⁶Baba experienced all of those things.

¹⁰⁹Śhāstrō̃ sē gāṛī bharkar parikramā dētē haĩ , aisē hī phir dēvtāō̃ K|kē chitra bhī gāṛī mē̃ rakh parikramā dilātē haĩ .

¹⁰⁷They fill a truck with the scriptures and go on tour with them. ¹⁰⁸In the same way, they put images of the deities in a car and go around with those.

¹¹⁰Yah sab hai bhakti mārg .

¹⁰⁹All of that belongs to the path of devotion.

¹¹¹Tum hō śhiv śhaktiyā̃ .

¹¹⁰You are Shiv Shaktis.

¹¹²Tum sārē viśhva key|kī sadgati kartī hō .

¹¹¹You grant salvation to the whole world.

¹¹³Parantu yah kōī jāntē nahī̃ ki dēlvāṛā mandir hūbahū inhō̃ kā yādgār hai .

¹¹²However, no one knows that the Dilwala Temple is your accurate memorial.

¹¹⁴Aisā mandir kahī̃ nahī̃ hai .

¹¹³There isn’t a temple like that anywhere else.

¹¹⁵Jagadambā hai , śhivbābā bhī hai .

¹¹⁴There is Jagadamba and also Shiv Baba.

¹¹⁶Śhaktiyō̃ kā cabūtarā bhī banā huā hai .

¹¹⁵They have also created a platform for the Shaktis.

¹¹⁷Bhakti mārg mē̃ phir sē aisē mandir banē̃gē .

¹¹⁶Such temples will be built again on the path of devotion.

¹¹⁸Phir vināśh hōgā tō yah sab khatm hō jāyēgā .

¹¹⁷When destruction takes place, all of them will be destroyed.

¹¹⁹Satyug mē̃ kōī mandir hōtā nahī̃ .

¹¹⁸There are no temples in the golden age.

¹²⁰Yah sab bhakti mārg kā vistār hai .

¹¹⁹All of that is the expansion of the path of devotion.

¹²¹Gyān mē̃ tō chup rahnā hai .

¹²⁰You have to remain in silence in knowledge.

¹²²Ēk śhivbābā kō yād karnā hai .

¹²¹Simply remember one Shiv Baba.

¹²³Śhivbābā kō bhūl aurō̃ kō yād karē̃gē tō ant mē̃ fail hō jāyēṅgē .

¹²²If you forget Shiv Baba and remember others, you will fail in the final moments.

¹²⁴Fail nahī̃ hōnā hai .

¹²³You must not fail.

¹²⁵Manuṣhya martē haĩ tō unkō kahtē haĩ rām-rām kahō , parantu aisē yād ātā nahī̃ hai .

¹²⁴When a person is about to die, others tell him to chant the name of Rama, but he is unable to remember Him at that time.

¹²⁶Phir bhī gāyā jātā hai antkāl jō nārāyaṇ simarē … bāt abhī kī hai .

¹²⁵Nevertheless, it is remembered: Those who chant the name of Narayan in their final moments…

¹²⁷Bhambhōr kō āg tō lagnī hai .

¹²⁶That refers to this time.

¹²⁸Antkāl jō nārāyaṇ simarē .

¹²⁷The haystack has now to be set on fire.

¹²⁹Barōbar ab tum samajhtē hō ham nārāyaṇ vā lakṣhmī kō varē̃gē .

¹²⁸Those who remember Narayan in their final moments… ¹²⁹You now truly understand that you will marry Lakshmi or Narayan.

¹³⁰Svarg kē liē taiyār hō rahē hō .

¹³⁰You are getting ready for heaven.

¹³¹Bābā bigar yah gyān kōī dē nahī̃ saktē .

¹³¹No one, apart from Baba, can give you this knowledge.

¹³²Yah bābā bhī kahtē haĩ ki ab hamkō śhivbābā nē batāyā hai .

¹³²This Baba also says: Shiv Baba has now explained to me.

¹³³Inkō śhakti sēnā vā pāṇḍav sēnā kahā jātā hai .

¹³³This is called the Shakti Army and the Pandava Army.

¹³⁴Pāṇḍav nām hai mahārathiyō̃ par .

¹³⁴The name “Pandavas” refers to the maharathis.

¹³⁵Śhaktiyō̃ key|kī phir śhēr par savārī dikhātē haĩ .

¹³⁵They have shown Shaktis riding lions.

¹³⁶Tō bāp kahtē haĩ jaisē kalp pahlē sahaj rājyōg sikhāyā thā , hūbahū isī prakār sikhā rahā hū̃ .

¹³⁶The Father says: Just as I taught you easy Raja Yoga in the previous cycle, so I am teaching it to you in the same way once again.

¹³⁷Jō bhī act chaltī hai kalp-kalp vahī chalēgī . ¹³⁸Inmē̃ fark nahī̃ paṛ saktā .

¹³⁷Whatever act continues, the same act will be played every cycle; there cannot be any difference in that.

¹³⁹Phir kalp-kalp yah part chalēgā .

¹³⁸That same part will then continue every cycle.

¹⁴⁰Bābā kahtē haĩ tumkō guhya-guhya bātē̃ sunātā hū̃ .

¹³⁹Baba says: I tell you very deep things.

¹⁴¹Pīchhē kyā hōnē vālā hai sō tō phir pīchhē sunāyēṅgē nā .

¹⁴⁰I will tell you later what will happen at the end.

¹⁴²Abhī sab sunā dū̃ tō kyā bas vāpis chalā jāū̃  ?

¹⁴¹If I were to tell you everything now, could I then just go back?

¹⁴³Ant tak naī pāiṇṭsa sunātē rahē̃gē .

¹⁴²He will continue to tell you new points till the end.

¹⁴⁴Ham gītā key|kī mahimā bahut kartē haĩ .

¹⁴³We praise the Gita a lot.

¹⁴⁵Parantu us gītā vā mahābhārat mē̃ tō hiṃsak laṛāī ādi dikhā dī hai .

¹⁴⁴However, they have shown violent battles in that Gita and in the Mahabharata.

¹⁴⁶Ab laṛāī tō hai nahī̃ .

¹⁴⁵There is no battle.

¹⁴⁷Tumhārī tō hai yōgbal key|kī bāt .

¹⁴⁶Yours is a question of the power of yoga.

¹⁴⁸Ahiṃsā kā arth|earth kōī bhī nahī̃ jāntē .

¹⁴⁷No one understands the meaning of non-violence.

¹⁴⁹Sirph strī kō nark kā dvār kah diyā hai .

¹⁴⁸They have simply said that women are the doorway to hell.

¹⁵⁰Vāstav mē̃ nark kā dvār tō dōnō̃ haĩ .

¹⁴⁹In fact, both (men and women) are doorways to hell.

¹⁵¹Ab unkō phir svarg kā dvār kaun banāyē  ?

¹⁵⁰Who would make them into doorways to heaven?

¹⁵²Vah tō bhagvān key|kī hī tākat hai .

¹⁵¹Only God has the power to do that.

¹⁵³Yah gīt bābā nē banavāyē haĩ phir banānē vālō̃ nē kōī nē ṭhīk banāyā hai , kōī nē wrong banāyā hai .

¹⁵²Baba had those songs composed, but then, out of those who did it, some did it accurately and others did it wrongly.

¹⁵⁴Mix kar diyā hai .

¹⁵³They have confused everything.

¹⁵⁵Rāt K|kē rāhī thak mat jānā … aisē-aisē gīt mainnē banavāyē haĩ .

¹⁵⁴“O traveller of the night, do not become weary”… ¹⁵⁵I had such songs composed.

¹⁵⁶Tō yahā̃ key|kī bātē̃ aur haĩ .

¹⁵⁶So things here are completely different.

¹⁵⁷Gaūśhālā bhī hai , vanvās bhī hai parantu arth|earth nahī̃ samajhtē . ¹⁵⁸Hamnē kiskō bhagāyā kyā  ?

¹⁵⁷There is the Gaushala (cowshed) and there is also exile, but they don’t understand the meaning of it.

¹⁵⁹Kiskō kabhī kahā thā ki karāchī mē̃ chalē ānā  ?

¹⁵⁸Did I abduct anyone? ¹⁵⁹Did I tell anyone: Come to Karachi?

¹⁶⁰Pūchhō in śhaktiyō̃ sē  ?

¹⁶⁰Ask these Shaktis.

¹⁶¹Yah drama mē̃ part thā .

¹⁶¹That was part of the drama.

¹⁶²Jin par sitam huē tō chalē āyē .

¹⁶²Those who were assaulted came here.

¹⁶³Tō right kyā hai vah bāp baiṭh batlātē haĩ .

¹⁶³So the Father sits here and tells you what is right.

¹⁶⁴Śhāstrō̃ mē̃ tō jō likhā hai vah hai bhakti mārg .

¹⁶⁴Whatever is written in the scriptures belongs to the path of devotion.

¹⁶⁵Unsē tō mērē sē mil nahī̃ saktē , mērē pās|pass ā nahī̃ saktē .

¹⁶⁵No one can meet Me through that; they cannot come to Me through that.

¹⁶⁶Mujhē tō guide ban yahā̃ ānā paṛtā hai .

¹⁶⁶I have to become the Guide and come here.

¹⁶⁷Kahtē haĩ aisā tan kyō̃ nahī̃ liyā jō gr̥ihasthī na hō .

¹⁶⁷They ask: Why did He not take the body of someone who was not a householder?

¹⁶⁸Arē , mujhē tō gr̥ihasthī K|kē tan mē̃ hī ākar unkō gyān dēnā hai .

¹⁶⁸Oh! ¹⁶⁹I had to enter the body of a householder and give him knowledge.

¹⁶⁹Unkē hī 84 janm batātā hū̃ .

¹⁷⁰I tell him about his 84 births.

¹⁷⁰Tō kitnī guhya bātē̃ haĩ .

¹⁷¹So, these are such deep matters.

¹⁷¹Yah nayē dharm kē liē naī bātē̃ , gyān bhī nayā hai .

¹⁷²These are new things for the new religion. ¹⁷³Even this knowledge is new.

¹⁷²Bāp kahtē haĩ kalp-kalp maĩ yah gyān sunātā hū̃ .

¹⁷⁴The Father says: I give you this knowledge every cycle.

¹⁷³Aur kōī aisē kabhī nahī̃ kahē̃gē ki maĩ kalp-kalp dharm sthāpan karnē ātā hū̃ .

¹⁷⁵No one else would ever say: I come to establish a religion every cycle.

¹⁷⁴Lakṣhmī-nārāyaṇ dōnō̃ nahī̃ kahē̃gē ki ham phir sē rājāī karnē āyē haĩ .

¹⁷⁶Neither Lakshmi nor Narayan would say that they have come to rule the kingdom once again.

¹⁷⁵Vahā̃ yah gyān hī prāyaḥ lōp hō jātā hai .

¹⁷⁷This knowledge would have disappeared before they came.

¹⁷⁶Śhāstra tō bād mē̃ anēk banā diyē haĩ .

¹⁷⁸Innumerable scriptures were written later.

¹⁷⁷Ham brāhmaṇō̃ kē liē ēk hī gītā hai .

¹⁷⁹For us Brahmins, there is just the one Gita.

¹⁷⁸Dharm bhī sthāpan kartā hū̃ aur sadgati bhī sabkī kartā hū̃ .

¹⁸⁰I establish a religion and also grant salvation to everyone.

¹⁷⁹Double kām huā nā .

¹⁸¹Therefore, this is double work.

¹⁸⁰Ab ham jō sunātē haĩ vah right hai yā unhō̃ kā right hai .

¹⁸²So, is what I tell you right, or is what they say right? ¹⁸³You know this.

¹⁸¹Sō tō tum jāntē hō .

¹⁸⁴Who am I? ¹⁸⁵I am the Truth.

¹⁸²Maĩ kaun hū̃  ? ¹⁸³Maĩ truth hū̃ .

¹⁸⁶I do not relate the Vedas or scriptures.

¹⁸⁴Maĩ kōī vēd śhāstra nahī̃ sunātā hū̃ .

¹⁸⁷Although this one has studied a lot, he doesn’t relate that.

¹⁸⁵Bhal isnē paṛhē tō bahut haĩ parantu vah sunātē thōṛēhī haĩ .

¹⁸⁸It is Shiv Baba who tells you new things but He is bodiless.

¹⁸⁶Yah tō śhivbābā naī-naī bātē̃ sunātē haĩ , vah tō aśharīrī hai .

¹⁸⁹He comes here just to do the work of speaking the murlis, not to eat or drink.

¹⁸⁷Sirph yah murlī sunānē kā kām karnē ātē haĩ , na ki khānē-pīnē ātē haĩ .

¹⁹⁰I have come here to give you children the kingdom once again. ¹⁹¹It is the soul of this one who tastes everything.

¹⁸⁸Maĩ tō āyā hī hū̃ tum bachchō̃ kō phir sē rājdhānī dēnē . ¹⁸⁹Svād inkī ātmā lētī hai .

¹⁹²Each one’s religion is different and each one has to study his own religious scripture.

¹⁹⁰Har ēk kā dharm alag hai , unhē̃ apnā dharm śhāstra paṛhnā hai .

¹⁹³Here, they continue to study many scriptures, but there is no essence in them.

¹⁹¹Yahā̃ tō ḍhēr śhāstra paṛhtē rahtē haĩ , sār kuchh bhī nahī̃ hai . ¹⁹²Jitnā paṛhtē rahtē , asār saṅsār hōtā jātā hai .

¹⁹⁴To the extent that they continue to study, accordingly the world continues to become tasteless.

¹⁹³Tamōpradhān bannā hī hai .

¹⁹⁵Everyone has to become tamopradhan.

¹⁹⁴Pahlē-pahlē sr̥iṣhṭi mē̃ tum āyē hō .

¹⁹⁶You are the ones who came into the world first.

¹⁹⁵Tum brāhmaṇō̃ nē māt-pitā sē janma liyā hai .

¹⁹⁷You Brahmins have taken birth to the Mother and Father.

¹⁹⁶Us taraph hai āsurī kuṭumb , yahā̃ hai īśhvarīy kuṭumb phir jākar daivī gōd lē̃gē , svarg K|kē mālik banē̃gē .

¹⁹⁸On that side is the devilish family, and on this side is the Godly family. ¹⁹⁹You will then go into the lap of the deities; you will become the masters of heaven.

¹⁹⁷Māt-pitā key|kī mat par chalē̃gē tō svarg K|kē sukh ghanērē milē̃gē .

²⁰⁰If you follow the directions of the Mother and Father you will receive plenty of happiness in heaven.

¹⁹⁸Bākī rūdra gyān yagya mē̃ vighna tō jarūr paṛē̃gē .

²⁰¹However, there will definitely be obstacles in this sacrificial fire of the knowledge of Rudra.

¹⁹⁹Bāp kahtē haĩ - bachchē , vikārō̃ par jīt pānē sē hī tum jagatjīt ban saktē hō .

²⁰²The Father says: Children, only by conquering the vices can you become the conquerors of the world.

²⁰⁰Aisē thōṛēhī śhādī nahī̃ karē̃gē tō kamjōr rah jāyēṅgē .

²⁰³It isn’t that if you don’t get married, you will remain weak.

²⁰¹Sanyāsī pavitra bantē haĩ phir vah kitnē mōṭē tandarūst rahtē haĩ . ²⁰²Yahā̃ tō brain kā kām hai , mēhnat hai , dadhīchi r̥iṣhi kā misāl hai nā .

²⁰⁴Sannyasis become pure, and they then become so healthy. ²⁰⁵Here, you have to do everything with your brains, and that requires effort. ²⁰⁶There is the example of Dadichi Rishi.

²⁰³Sanyāsiyō̃ kō tō bahut māl miltā hai .

²⁰⁷Sannyasis receive a lot of nourishing food.

²⁰⁴Bābā khud bahut māl khilātē thē .

²⁰⁸Baba himself used to give them such nourishing food.

²⁰⁵Yahā̃ tō bahut parhēj rakhnī paṛtī hai .

²⁰⁹Here, you have to observe many precautions.

²⁰⁶Achchhā  !

²¹⁰Achcha.

²⁰⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹²The spiritual Father says namaste to the spiritual children.

²⁰⁹Dhārṇā kē liē mukhya sār  :

²¹³Essence for dharna:

²¹⁰1 ) gyān key|kī achchhī dhārṇā kē liē pavitratā K|kē vrat kō apnānā hai .

²¹⁴ 1. In order to imbibe this knowledge well, make the vow to become pure. ²¹⁵These are the final moments.

²¹¹Antkāl hai isliē aisā abhyās karnā hai jō ēk bāp K|kē sivāē aur kōī yād na āyē .

²¹⁶Therefore, practise having remembrance in such a way that you don’t remember anyone except the Father at the end.

²¹²2 ) dadhīchi r̥iṣhi misal sēvā kartē vikārō̃ par vijay prāpt kar jagatjīt bannā hai .

²¹⁷ 2. By doing service like Dadichi Rishi, gain victory over the vices and become a conqueror of the world.

²¹³Vardān  : samay key|kī raphtār pramāṇ sarv prāptiyō̃ sē bharpūr rah māyājīt bannē vālē tīvr puruṣhārthī bhav

²¹⁸Blessing: May you be an intense effort-maker and, because of the speed of time, stay full of all attainments and become a conqueror of Maya.

²¹⁴Bāpdādā nē jō bhī prāptiyā̃ karāī haĩ , un sarv prāptiyō̃ kō svayã mē̃ jamā kar bharpūr rahō , kōī bhī kamī na rahē .

²¹⁹ Accumulate in yourself all the attainments that BapDada has given you and remain full; let there not be anything lacking.

²¹⁵Jahā̃ bharpūrtā mē̃ kamī hai vahā̃ māyā hilātī hai .

²²⁰When you have something lacking and are not full, Maya can shake you.

²¹⁶Māyājīt bannē kā sahaj sādhan hai - sadā prāptiyō̃ sē bharpūr rahnā .

²²¹The easy way to become a conqueror of Maya is to remain constantly full of all attainments.

²¹⁷Kōī ēk bhī prāpti sē vañchit nahī̃ rahō , sarv prāpti hō̃ .

²²²Do not remain deprived of even one attainment, have all attainments.

²¹⁸Samay key|kī raphtār pramāṇ kōī bhī samay kuchh bhī hō saktā hai isliē tīvr puruṣhārthī ban abhī sē bharpūr banō .

²²³According to the speed of time, anything can happen at any time. ²²⁴Therefore be an intense effort-maker and remain full from now.

²¹⁹Ab nahī̃ tō kabhī nahī̃ .

²²⁵If not now, then never!

²²⁰Slōgan  : satyatā aur nirbhayatā key|kī śhakti sāth hō tō kōī bhī kāraṇ hilā nahī̃ saktā .

²²⁶Slogan: When you have the powers of truth and fearlessness in you, there is no reason for you to shake.

²²⁷*** Om Shanti ***