सोमवार 18 दिसंबर 2023 की दैनिक मुरली

⁰18-12-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 18/12/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - ātmā aur paramātmā kā milan hī sachchā-sachchā saṅgam athavā kumbha hai , isī milan sē tum pāvan bantē hō , yādgār mē̃ phir vah mēlā manātē haĩ ' '

¹Essence: Sweet children, only the meeting of souls with the Supreme Soul is a true confluence, a Kumbha. ²It is through this meeting that you become pure and people then celebrate with their fairs as a memorial of this.

²Praśhna  : tum bachchō̃ mē̃ kis bāt key|kī bahut-bahut sayānap chāhiē  ?

³Question: In which aspect do you children need to have a lot of wisdom?

³Uttar  : gyān key|kī jō nāzuk bātē̃ haĩ , unhē̃ samjhānē key|kī bahut sayānap chāhiē . ⁴Yukti sē gyān mārg aur bhakti mārg kō siddh karnā hai .

⁴Answer: You need a lot of wisdom to understand and explain the very sensitive aspects of this knowledge.

⁵Aisē samjhānā hai jaisē chūhā phū̃k bhī dētā hai aur kāṭ bhī lētā hai tō service key|kī yuktiyā̃ rachnī hai .

⁵You have to prove the path of knowledge and the path of devotion tactfully. ⁶Explain just like a mouse blows before it bites.

⁶Kumbha mēlē par pradarśhanī lagākar anēk ātmāō̃ kā kalyāṇ karnā hai .

⁷Therefore, create methods for doing service. ⁸Hold exhibitions at the Kumbha mela and bring benefit to many souls.

⁷Patit sē pāvan hōnē key|kī yukti batānī hai .

⁹Show them the way to become pure from impure.

⁸Gīt  : is pāp key|kī duniyā sē …

¹⁰Song: Take us away from this world of sin to a world of rest and comfort.

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Bāp baiṭh bachchō̃ kō samjhātē haĩ pāp key|kī duniyā kō kaliyugī , patit , bhraṣhṭāchārī duniyā kahā jātā hai aur phir puṇya key|kī duniyā kō satyugī , pāvan , śhrēṣhṭhāchārī duniyā kahā jātā hai .

¹²The Father sits here and explains to you children: The iron-aged, impure and corrupt world is called a world of sin, whereas the golden-aged, pure and elevated world is called a world of charity.

¹¹Param ātmā hī ākar puṇyātmā , pavitrātmā athavā puṇya key|kī duniyā banātē haĩ .

¹³Only the Supreme Soul comes and makes you into pure and charitable souls and creates the world of charity.

¹²Manuṣhya pukārtē haĩ - patit-pāvan bāp kō kyōṅki khud pāvan nahī̃ haĩ .

¹⁴It is because people are not pure that they themselves call out to the Purifier Father.

¹³Agar samajhtē patit-pāvnī gaṅgā hai vā trivēṇī hai phir pukārtē kyō̃ haĩ ki hē patit-pāvan āō  ?

¹⁵If they believe the Purifier to be the Ganges or the Triveni (Confluence of three rivers), why do they call out: “O Purifier, come”?

¹⁴Gaṅgā vā trivēṇī tō hai hī , unkē hōtē huē bhī pukārtē rahtē haĩ .

¹⁶The Ganges and the Triveni exist anyway and yet people continue to call out even while those rivers exist.

¹⁵Buddhi phir bhī paramātmā key|kī taraph jātī hai .

¹⁷Their intellects still go towards the Supreme Soul.

¹⁶Parampitā paramātmā jō gyān sāgar hai , unkō ānā hai .

¹⁸The Supreme Father, the Supreme Soul, who is the Ocean of Knowledge, has to come here.

¹⁷Sirph ātmā nahī̃ lēkin pavitra jīvātmā kahā jāyēgā .

¹⁹He is not just called a soul, but the pure, living Being.

¹⁸Abhī pāvan jīvātmā tō kōī hai nahī̃ .

²⁰There are no pure living beings here.

¹⁹Patit-pāvan bāp ātē hī tab haĩ jab satyugī pāvan duniyā key|kī sthāpanā karnī hai aur kaliyugī duniyā kā vināśh karnā hai .

²¹The Purifier Father comes when the golden-aged, pure world has to be established and the iron-aged world destroyed.

²⁰Jarūr saṅgamyug par hī āyēṅgē .

²²He would definitely come at the confluence age.

²¹Saṅgam kō kumbha bhī kahtē haĩ .

²³The confluence is also called the Kumbha.

²²Trivēṇī kā saṅgam hai , uskā nām rakh diyā hai kumbha .

²⁴There is the confluence of the Triveni and they have given it the name ‘Kumbha’.

²³Kahtē haĩ tīnō̃ nadiyā̃ āpas mē̃ miltī haĩ .

²⁵They say: Three rivers meet.

²⁴Vāstav mē̃ haĩ dō nadiyā̃ .

²⁶In fact, there are two rivers.

²⁵Tīsrī nadī kō gupta kah dētē haĩ .

²⁷They say that the third river is incognito.

²⁶Tō kyā is kumbha K|kē mēlē mē̃ patit sē pāvan hōṅgē  ?

²⁸So, would you become pure from impure in that Kumbha mela?

²⁷Patit-pāvan kō tō jarūr ānā hai .

²⁹The Purifier definitely has to come.

²⁸Gyān kā sāgar vah hai .

³⁰He is the Ocean of Knowledge.

²⁹Patit duniyā kō pāvan banānā , kaliyug kō satyug banānā - yah tō parampitā paramātmā kā hī kām hai , na ki manuṣhyō̃ kā .

³¹It is only the task of the Supreme Father, the Supreme Soul, and not a human being, to make the impure world pure and change the iron age into the golden age.

³⁰Yah tō sab blind faith hai .

³²All of that is blind faith.

³¹Ab andhō̃ kō lāṭhī chāhiē .

³³Blind ones need a stick.

³²Tum ab lāṭhī banē hō number-vār purūṣhārth anusār .

³⁴You have now become sticks, numberwise, according to the efforts you make.

³³Lāṭhiyā̃ bhī kisma-kisma key|kī hōtī haĩ .

³⁵There are different types of sticks.

³⁴Kōī lāṭhī sau rūpayē key|kī aur kōī dō rūpayē key|kī bhī miltī hai .

³⁶Some sticks cost 100 rupees and others cost just 2 rupees.

³⁵Yahā̃ bhī sab number-vār haĩ .

³⁷Here, too, all are numberwise.

³⁶Kōī tō bahut serviceable haĩ .

³⁸Some are very serviceable.

³⁷Jab bīmār hōtē haĩ tab surgeon kō bulānā paṛtā hai .

³⁹When you are ill, you have to call a surgeon.

³⁸Ab yah hai hī patit duniyā . ³⁹Tum pāvan ban rahē hō .

⁴⁰This is an impure world and you are becoming pure.

⁴⁰Kahā jātā hai ātmā-paramātmā alag rahē bahukāl phir jab parampitā paramātmā anēk ātmāō̃ K|kē bīch ātē haĩ tō uskō kahā jātā hai saṅgam kā kumbha .

⁴¹It is said: Souls remained separated from the Supreme Soul for a long time. ⁴²Then, when the Supreme Father, the Supreme Soul, comes among all souls that is called the confluence of the Kumbha.

⁴¹Manuṣhya kumbha K|kē mēlē par bahut dān kartē haĩ .

⁴³People make a lot of donations at the Kumbha mela.

⁴²Vah kamāī hōgī sādhū-santō̃ kō aur government kō .

⁴⁴That is an income for sages, holy men and the Government.

⁴³Yahā̃ tumkō tan-man-dhan sahit sab kuchh dān karnā hōtā hai patit-pāvan bāp kō .

⁴⁵Here, you have to donate everything, including your bodies, minds and wealth to the Purifier Father.

⁴⁴Vah phir tumkō bhaviṣhya mē̃ svarg kā mālik banātē haĩ .

⁴⁶He then makes you into the future masters of heaven.

⁴⁵Vah nām lētē haĩ trivēṇī kā aur dān dētē haĩ sādhū-santō̃ kō .

⁴⁷Those people take the name of the Triveni and make donations to sages and holy men.

⁴⁶Vāstav mē̃ saṅgam uskō kahē̃gē jahā̃ sab nadiyā̃ ākar sāgar mē̃ milē̃ .

⁴⁸In fact, the confluence is where all the rivers come and merge with the ocean.

⁴⁷Vahā̃ sāgar tō hai nahī̃ .

⁴⁹There is no ocean there.

⁴⁸Yah tō nadiyā̃ āpas mē̃ miltī haĩ .

⁵⁰Just the rivers come together.

⁴⁹Nadiyā̃ aur sāgar K|kē milan kō hī sachchā-sachchā mēlā kahā jātā hai . ⁵⁰Lēkin yah bhī drama mē̃ nūndh hai .

⁵¹Only the meeting of you rivers and the Ocean is called the true mela, but this is also fixed in the drama.

⁵¹Ismē̃ government kō bhī rail , motor-gāṛī , jamīn ādi sē bahut kamāī hōtī hai .

⁵²In that mela, the Government earns a lot of money from the trains, cars, land etc.

⁵²Tō yah kamāī kā mēlā lagtā hai .

⁵³So this mela is for earning an income.

⁵³In bātō̃ kō tum bachchē judge kar saktē hō kyōṅki tum hō īśhvarīy mat par .

⁵⁴You children can judge these things because you are following God’s directions.

⁵⁴Tō kumbha K|kē mēlē kā arth|earth nikālnā chāhiē .

⁵⁵Therefore, you should find the right meaning of ‘Kumbha mela’.

⁵⁵Bābā essay ( nibandh ) dētē haĩ .

⁵⁶Baba gives you an essay to write.

⁵⁶Jō sensible bachchē haĩ unkō uṭhānā chāhiē . ⁵⁷Number one sabsē sensible tō hai mama phir dūsrā hai sañjay .

⁵⁷Sensible children should take this up. ⁵⁸The number one sensible one is Mama and then second is Sanjay, who had to make leaflets for distribution.

⁵⁸Jiskō phir bāṇṭnē kē liē parchē banānē paṛē̃ . ⁵⁹Yah trivēṇī patit-pāvnī nahī̃ hai .

⁵⁹This River Triveni is not the Purifier. ⁶⁰Only the Bestower of Salvation for All, Shiv Baba, is the Purifier.

⁶⁰Patit-pāvan tō sarv kā sadgati dātā ēk śhivbābā hai .

⁶¹The Triveni cannot be called the Bestower of Salvation.

⁶¹Trivēṇī kō tō sadgati dātā nahī̃ kahē̃gē .

⁶²Those rivers exist all the time; there is no question of them coming.

⁶²Yah nadiyā̃ tō haĩ hī .

⁶³People sing: O Purifier, come!

⁶³Ānē key|kī bāt nahī̃ .

⁶⁴Come and make us pure!

⁶⁴Gātē haĩ patit-pāvan āō , ākar pāvan banāō tō yah parchē nikālnē chāhiē - bahanō̃-bhāiyō̃ , kyā patit-pāvan gyān sāgar parampitā paramātmā hai yā yah nadiyā̃  ?

⁶⁵Therefore, you should make leaflets: brothers and sisters, is the Ocean of Knowledge, the Supreme Father, the Supreme Soul, the Purifier, or is it those rivers?

⁶⁵Yah tō sadaiv haĩ .

⁶⁶The rivers exist all the time.

⁶⁶Paramātmā kō tō pukārā jātā hai ānē kē liē .

⁶⁷You call out to the Supreme Soul for Him to come here.

⁶⁷Vāstav mē̃ patit-pāvan tō ēk paramātmā hai , ātmāyē̃ aur paramātmā alag rahē bahukāl … vahī satgurū ākar sabkō sadgati dē vāpis lē jātē haĩ .

⁶⁸In fact, only the one Supreme Soul is the Purifier. ⁶⁹Souls and the Supreme Soul remained separated for a long time. ⁷⁰That Satguru comes and grants you salvation and takes you back home.

⁶⁸Gyān snān tō vāstav mē̃ parampitā paramātmā sē karnā chāhiē .

⁷¹In fact, you should bathe in the knowledge of the Supreme Father, the Supreme Soul.

⁶⁹Pāvan duniyā key|kī sthāpanā parampitā paramātmā karātē haĩ .

⁷²The Supreme Father, the Supreme Soul, carries out establishment of the pure world.

⁷⁰Tum usē jāntē nahī̃ hō .

⁷³You don’t know Him.

⁷¹Bhārat jab śhrēṣhṭhāchārī thā tab usmē̃ dēhī-abhimānī dēvtāyē̃ rahtē thē .

⁷⁴When Bharat was elevated, soul-conscious deities used to reside there.

⁷²Usē śhivālay kahā jātā hai .

⁷⁵That used to be called Shivalaya.

⁷³Ab kumbha par jākar bachchō̃ kō pradarśhanī lagānī chāhiē samjhānē kē liē .

⁷⁶You children should now go to the Kumbha mela and hold exhibitions and explain to people there.

⁷⁴Samjhānā hai patit-pāvan ēk bāp hai , vah kahtē haĩ maĩ ātā hī tab hū̃ jab patit sē pāvan banānā hōtā hai .

⁷⁷You have to explain: The one Father is the Purifier and He says: Only when you are to be made pure from impure do I come.

⁷⁵Tō pratigyā karnī paṛē .

⁷⁸So, you have to make a promise.

⁷⁶Rakṣhā bandhan bhagvān sē tailak ( sambandh ) rakhtā hai , na ki sādhū santō̃ sē .

⁷⁹Raksha Bandhan is connected with God, not with sages or holy men.

⁷⁷Pratigyā parampitā paramātmā sē kī jātī hai , na ki trivēṇī sē . ⁷⁸Hē bābā , ham āpkī śhrīmat sē pāvan bannē kē liē pratigyā kartē haĩ .

⁸⁰A promise is made to the Supreme Father, the Supreme Soul, not to the River Triveni: O Baba, through Your shrimat I promise to become pure.

⁷⁹Bāp bhī kahtē haĩ maĩ tumkō pāvan duniyā kā mālik banāūṅgā .

⁸¹The Father says: I will make you into the masters of the pure world.

⁸⁰Yah haĩ bābā K|kē iśhārē .

⁸²These are Baba's signals.

⁸¹Ismē̃ service karnē vālē bahut tīkhē chāhiē .

⁸³Very clever, serviceable ones are needed for this.

⁸²Chitra bhī aur banānē paṛē̃ .

⁸⁴Many other pictures also have to be made.

⁸³Iskē liē achchhā maṇḍap lēnā paṛē .

⁸⁵You need to get a good marquee for this.

⁸⁴Tumhārē duśhman bhī bahut nikalē̃gē , kōī samay āg bhī lagānē mē̃ dērī nahī̃ karē̃gē .

⁸⁶Many of your enemies will emerge. ⁸⁷Sometimes, they do not take long to cause a fire.

⁸⁵Kiskō jhagaṛā|jhagṛā karnā hōtā hai tō gālī dēnē lag paṛtē haĩ .

⁸⁸If someone wants a fight, he begins to insult you.

⁸⁶Tumkō tō nirahaṅkārī ban silence mē̃ rahnā paṛē .

⁸⁹You have to become egoless and stay in silence.

⁸⁷Brahmākumāriyā̃ maśhhūr tō hō gaī haĩ .

⁹⁰Brahma Kumaris have become famous.

⁸⁸Parchē ādi jarūr bāṇṭnē haĩ .

⁹¹You definitely have to distribute leaflets etc.

⁸⁹Kumbha K|kē mēlē kā khās mahatva rakhtē haĩ .

⁹²People give special importance to the Kumbha mela.

⁹⁰Vāstav mē̃ mahatva abhī kā hai , yah bhī drama kā khēl hai .

⁹³In fact, that refers to the importance of the present time.

⁹¹Vahā̃ sē bhī kōī kā kalyāṇ hō saktā hai .

⁹⁴This too is a game in the drama.

⁹²Parantu mēhnat lagtī hai . ⁹³Kāṇṭō̃ kō fool|phūl banānē mē̃ mēhnat lagtī hai .

⁹⁵Anyone can be benefitted there too, but it does require effort.

⁹⁴Kumbha K|kē mēlē mē̃ pradarśhanī karnē mē̃ bhī himmat chāhiē , jān-pahchān chāhiē jō kōī vighna na paṛē .

⁹⁶It requires effort to change thorns into flowers. ⁹⁷You need courage to hold an exhibition at the Kumbha mela.

⁹⁵Tumkō siddh karnā hai ki patit-pāvan kaun hai  ?

⁹⁸You need contacts so that there are no obstacles.

⁹⁶Manuṣhya pāvan duniyā svarg kō yād bhī kartē haĩ .

⁹⁹You have to prove who the Purifier is. ¹⁰⁰People remember heaven, the pure world.

⁹⁷Kōī martā hai tō kahē̃gē phalānā svargvāsī huā .

¹⁰¹When someone dies, people say: So-and-so has become a resident of heaven.

⁹⁸Vahā̃ tō bahut mālṭhāl hōtē haĩ , vahā̃ sē phir yahā̃ bulākar khilātē kyō̃ hō  ?

¹⁰²There is plenty of rich food there, so why do they then call them back from there and feed them here?

⁹⁹Tum śhrīnāth K|kē mandir mē̃ dēkhē̃gē - kitnē māl bantē haĩ .

¹⁰³At the Shrinath Temple, you can see how they cook so many varieties of food.

¹⁰⁰Ab śhrīnāth purī aur jagannāth purī , vāstav mē̃ hai ēk hī bāt parantu vahā̃ śhrīnāth dvārē mē̃ dēkhē̃gē tō bahut vaibhav bantē haĩ aur jagannāth purī mē̃ sirph phīkē chāval kā bhōg lagtā hai .

¹⁰⁴In fact, Shrinathpuri and Jagannathpuri are the same thing. ¹⁰⁵However, in Shrinath Dware you can see how they prepare many nourishing varieties of food whereas at Jagannath, they only offer bhog of plain cooked rice.

¹⁰¹Ghī ādi kuchh nahī̃ paṛtā .

¹⁰⁶They don't even use butter etc.

¹⁰²Yah fark batātē haĩ - gōrā hai tō aisē māl aur sāṅvarā hai tō yah sūkhā chāval .

¹⁰⁷This difference portrays how you have such nourishing foods when you are pure and how you have plain rice when you are impure.

¹⁰³Rāz baṛā achchhā hai .

¹⁰⁸The significance of this is very good.

¹⁰⁴Yah bāp baiṭh samjhātē haĩ .

¹⁰⁹The Father sits here and explains this.

¹⁰⁵Śhrīnāth dvārē mē̃ itnā bhōg lagātē haĩ tō phir pujārī lōg dukān mē̃ bēchtē bhī haĩ . ¹⁰⁶Unhō̃ key|kī kamāī kā ādhār bhī us par hai .

¹¹⁰At Shrinath Dware they offer so much bhog and then brahmin priests sit there and sell that bhog to the worshippers as the basis of their income.

¹⁰⁷Miltā mupht mē̃ hai phir kamātē haĩ .

¹¹¹They receive everything for nothing and then they earn from that.

¹⁰⁸Tō dēkhō kitnī andhaśhraddhā key|kī bātē̃ haĩ . ¹⁰⁹Yah hai bhakti mārg .

¹¹²So, those things are of such blind faith; that belongs to the path of devotion.

¹¹⁰Gyān mārg sadgati mārg hai , gaṅgā snān sē thōṛēhī sadgati hōtī hai .

¹¹³The path of knowledge is the path to salvation. ¹¹⁴Salvation cannot be received by bathing in the Ganges.

¹¹¹Baṛā yukti sē samjhānā hai . ¹¹²Jaisē chūhā phūṅk dēkar kāṭtā hai .

¹¹⁵You have to explain very tactfully, just as a mouse blows before it bites.

¹¹³Baṛī hī sayānap chāhiē samajhnē aur phir samjhānē key|kī .

¹¹⁶You need to have great wisdom to understand and explain these things.

¹¹⁴Kitnī nāzuk bātē̃ haĩ .

¹¹⁷These are such sensitive matters.

¹¹⁵Manuṣhya kahtē haĩ ki hē parampitā paramātmā tumhārī gat-mat tum hī jānō .

¹¹⁸People say: “O Supreme Father, Supreme Soul, You alone know Your ways and means.”

¹¹⁶Iskā arth|earth tō samajhtē hī nahī̃ .

¹¹⁹They don't understand the meaning of that.

¹¹⁷Tumhārī śhrīmat sē jō sadgati miltī hai vah tum hī kar saktē hō aur kōī kar na sakē .

¹²⁰Only You can grant us the salvation we receive by following Your shrimat. ¹²¹No one else can grant us salvation.

¹¹⁸Sarv kā sadgati dātā ēk hai .

¹²²Only the One is the Bestower of Salvation for all.

¹¹⁹Sarv akṣhar jarūr ḍālnā hai . ¹²⁰Samjhāyā bahut jātā hai .

¹²³You definitely have to use the words ‘for all’.

¹²¹Parantu samajhnē vālē tō bahut thōṛē nikaltē haĩ .

¹²⁴A great deal is explained, but there are very few who understand.

¹²²Prajā tō bahut bantī rahtī hai .

¹²⁵Many subjects continue to be created.

¹²³Manuṣhya khudā K|kē nām par bahut dān-puṇya kartē haĩ tō ēk janm kē liē phal mil jātā hai .

¹²⁶People make a lot of donations and perform charity in the name of God. ¹²⁷So they receive the fruit of that for one birth.

¹²⁴Yahā̃ tō 21 janm kē liē miltā hai .

¹²⁸Here, you receive fruit for 21 births.

¹²⁵Īśhvar arth|earth dān karnē sē tākat miltī hai .

¹²⁹By donating in the name of God, they receive strength.

¹²⁶Yah īśhvar kō jāntē hī nahī̃ tō tākat hī nahī̃ rahī hai .

¹³⁰They don't know God and so there is no strength left.

¹²⁷Hinduō̃ K|kē gurū gōsāī tō ḍhēr haĩ .

¹³¹There are many gurus etc. for Hindus.

¹²⁸Kriściyan kā dēkhē̃gē tō ēk hai .

¹³²If you look at the Christians, they only have one.

¹²⁹Ēk kā kitnā regard hai .

¹³³They have so much regard for that one.

¹³⁰Religion is might kahā jātā hai .

¹³⁴It is said: Religion is might.

¹³¹Abhī tumnē religion kō samjhā hai tō kitnī tākat miltī hai .

¹³⁵You have now understood religion and so you receive so much strength.

¹³²Bābā kahtē haĩ - bachchē , sabkō yahī vaśhīkaraṇ mantra dō .

¹³⁶Baba says: Give everyone this mantra that disciplines the mind.

¹³³Bachchō̃ kō bāp kahtē haĩ - tum jahā̃ sē āyē hō usē yād karō tō ant mati sō gati hō jāyēgī .

¹³⁷The Father says to you children: Remember the place you came from and your final thoughts will lead you to your destination.

¹³⁴Bāp kō yād karnē sē hī pāvan ban saktē hō . ¹³⁵Pāp dagdha hōṅgē .

¹³⁸Only by remembering the Father can you become pure; your sins will be absolved.

¹³⁶Bāp aur varsē kō yād karnā hai , jissē sārā chakra buddhi mē̃ ā jātā hai .

¹³⁹You have to remember the Father and the inheritance, for, by doing so, the whole cycle enters your intellects.

¹³⁷Gr̥ihastha vyavahār mē̃ rahtē dēh K|kē sarv sambandhō̃ sē buddhi nikāl bāp kē sāth jōṛnē kā purūṣhārth karnā hai . ¹³⁸Jō phir ant samay bhī vahī yād paṛē .

¹⁴⁰While living at home with your families you have to make effort to remove your intellects from all your bodily relations and connect them to the Father so that, at the end, you only remember Him.

¹³⁹Aur kōī key|kī yād paṛī tō sajā khānī paṛēgī aur pad bhī kam hō jāyēgā .

¹⁴¹If you remember anyone else, there will have to be punishment and your status will be reduced.

¹⁴⁰Tō vāstav mē̃ kumbha kalp K|kē saṅgam kō kahā jātā hai , jab ātmāyē̃ aur paramātmā miltē haĩ .

¹⁴²In fact, it is the confluence of the cycles, when souls meet the Supreme Soul, which is called the Kumbha.

¹⁴¹Paramātmā hī ākar rājyōg sikhātē haĩ .

¹⁴³God alone comes and teaches you Raja Yoga.

¹⁴²Vah hai punarjanma rahit . ¹⁴³Parantu bachchē bhī samajhtē nahī̃ haĩ .

¹⁴⁴He is beyond rebirth, but those children don't understand this.

¹⁴⁴Śhrīmat par chaltē nahī̃ tō bēṛā pār kaisē hō  ?

¹⁴⁵They don't follow shrimat and so how would their boats go across.

¹⁴⁵Bēṛā pār hōnā mānā rājāī pad pānā .

¹⁴⁶For one’s boat to go across means to attain a royal status.

¹⁴⁶Śhrīmat sē hī rājāī miltī hai .

¹⁴⁷It is only by following shrimat that you receive a kingdom.

¹⁴⁷Śhrīmat par nahī̃ chaltē tō ākhrīn ḵẖatm hō jātē haĩ .

¹⁴⁸If you don't follow shrimat, you will eventually be finished.

¹⁴⁸Sajniyā̃ sāth mē̃ vah chalē̃gī jiskā dīpak jagā huā hōgā .

¹⁴⁹Only the brides whose lamps are ignited will go back with the Bridegroom.

¹⁴⁹Jinkē dīvē bujhē huē haĩ vah sāth mē̃ thōṛēhī chalē̃gē .

¹⁵⁰Those whose lamps are extinguished will not go with Him.

¹⁵⁰Ananya bachchē hī chalē̃gē . ¹⁵¹Bākī tō number-vār pichhāṛī mē̃ āyēṅgē lēkin pavitra tō sab banē̃gē .

¹⁵¹Only the especially beloved children will go back with Him. ¹⁵²All the rest will follow behind, numberwise.

¹⁵²Sab ātmāyē̃ bhī ēk jaisī tākat vālī nahī̃ hō saktī .

¹⁵³However, everyone will become pure. ¹⁵⁴Not all souls have the same strength.

¹⁵³Har ēk ātmā kā part apnā-apnā hai .

¹⁵⁵Each soul's part is his own.

¹⁵⁴Ēk jaisā pad nahī̃ mil saktā .

¹⁵⁶No two souls can receive the same status.

¹⁵⁵Ant mē̃ sabkā part clear hō jāyēgā .

¹⁵⁷At the end, everyone's part will be very clear.

¹⁵⁶Jhāṛ kitnā baṛā hai , kitnē manuṣhya haĩ  !

¹⁵⁸The tree is so large. ¹⁵⁹There are so many human beings.

¹⁵⁷Mukhya tō jō baṛē-baṛē ṭāl ṭāliyā̃ haĩ vah dēkhnē mē̃ āyēṅgē .

¹⁶⁰Only the main ones, the big branches and sub branches will be visible.

¹⁵⁸Mukhya hai foundation .

¹⁶¹The main thing is the foundation.

¹⁵⁹Bākī tō bād mē̃ ātē haĩ , unmē̃ tākat kam hōtī hai .

¹⁶²All the rest come later. ¹⁶³They have less strength.

¹⁶⁰Svarg mē̃ sabhī nahī̃ ā saktē haĩ .

¹⁶⁴Not everyone can go to heaven.

¹⁶¹Bhārat hī heaven thā .

¹⁶⁵Bharat itself was heaven.

¹⁶²Aisē nahī̃ ki bhārat kē badlē jāpān khaṇḍ heaven hō jāyēgā .

¹⁶⁶It isn't that the land of Japan will become heaven instead of Bharat.

¹⁶³Aisē hō nahī̃ saktā .

¹⁶⁷That is not possible.

¹⁶⁴Achchhā  !

¹⁶⁸Achcha.

¹⁶⁵Mīṭhē-mīṭhē bāpdādā vā māt-pitā K|kē lāḍlē sikīladhē gyān sitārē bachchō̃ kō yād-pyār aur good morning .

¹⁶⁹To BapDada’s, that is, to the Mother and Father’s, sweetest, beloved, long-lost and now-found children, who are the stars of knowledge, love, remembrance and good morning.

¹⁶⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁷⁰The spiritual Father says namaste to the spiritual children.

¹⁶⁷Rātri class - 24-4-68

¹⁷¹Night Class: 24/04/68

¹⁶⁸Bachchō̃ kō samjhāyā gayā hai aur dharm sthāpak kōī sabhī kā kalyāṇ nahī̃ kar saktē haĩ .

¹⁷²It has been explained to you children that founders of other religions cannot benefit everyone.

¹⁶⁹Vah ātē haĩ sabhī kō lē ātē haĩ .

¹⁷³When they come down, they bring everyone else down behind them.

¹⁷⁰Jō liberate kar guide kartē haĩ unkā hī gāyan hai .

¹⁷⁴There is praise of only the One who liberates you and then guides you.

¹⁷¹Vah bhārat mē̃ hī ātē haĩ .

¹⁷⁵He only comes in Bharat.

¹⁷²Tō bhārat sabhī sē ūñch dēśh ṭhaharā|ṭhahrā .

¹⁷⁶Bharat is the highest land of all.

¹⁷³Bhārat key|kī bahut mahimā karnī hai .

¹⁷⁷You have to praise Bharat a lot.

¹⁷⁴Bāp hī ākar sarv key|kī sadgati kartē haĩ , tab hī śhānti hōtī hai .

¹⁷⁸Only the Father comes and grants salvation to all and only then is there peace.

¹⁷⁵Viśhva mē̃ śhānti thī sr̥iṣhṭi K|kē ādi mē̃ , svarg mē̃ ēk dharm thā .

¹⁷⁹There used to be peace in the world at the beginning of the world. ¹⁸⁰There was one religion in heaven.

¹⁷⁶Abhī anēk dharm haĩ .

¹⁸¹Now, there are innumerable religions.

¹⁷⁷Bāp hī ākar śhānti sthāpan kartē haĩ .

¹⁸²The Father alone comes and establishes peace.

¹⁷⁸Kalp pahlē misal kartē haĩ .

¹⁸³He does it as He did in the previous cycle.

¹⁷⁹Tum bachchō̃ kō gyān milā hai tō vichār sāgar manthan chaltā hai .

¹⁸⁴You children have received this knowledge and so your churning continues.

¹⁸⁰Aur tō kōī kā chaltā hī nahī̃ hai .

¹⁸⁵No one else churns.

¹⁸¹Yah bhī tum samajhtē hō .

¹⁸⁶Only you understand this.

¹⁸²Dēh-abhimān K|kē kāraṇ dēh kō hī pūjtē haĩ .

¹⁸⁷Because of body consciousness, they only worship bodies.

¹⁸³Ātmā punarjanma tō jarūr yahā̃ hī lēgī nā .

¹⁸⁸Souls will definitely take rebirth here.

¹⁸⁴Abhī tum samajhtē hō - pāvan tō ēk hī hai .

¹⁸⁹You now understand that there is only the One who is pure.

¹⁸⁵Bāp hī gupta gyān dētē haĩ jissē sabhī key|kī sadgati hō jātī hai .

¹⁹⁰The Father alone gives you this incognito knowledge through which there is salvation for all.

¹⁸⁶Bākī hanumān vā gaṇēśh ādi jaisē kōī hōtē hī nahī̃ .

¹⁹¹However, there isn't anyone like Hanuman or Ganesh etc.

¹⁸⁷In sabhī kō kahā jātā hai pujārī .

¹⁹²All of them are called worshippers.

¹⁸⁸Achchhā  !

¹⁹³Achcha.

¹⁸⁹Rūhānī bachchō̃ prati rūhānī bāp va dādā kā yād pyār goodnight .

¹⁹⁴The spiritual Father and Dada give love, remembrance and good night to the spiritual children.

¹⁹⁰Rūhānī bachchō̃ kō rūhānī bāp key|kī namastē .

¹⁹⁵The spiritual Father says namaste to the spiritual children.

¹⁹¹Dhārṇā kē liē mukhya sār  :

¹⁹⁶Essence for dharna:

¹⁹²1 ) sajāō̃ sē bachnē kē liē dēh K|kē sarv sambandhō̃ sē buddhiyōg nikāl ēk bāp sē buddhiyōg jōṛnā hai .

¹⁹⁷ 1. In order to be saved from punishment, remove your intellect’s yoga from all bodily relations and connect it to the one Father.

¹⁹³Ant samay mē̃ bāp K|kē sivāē kōī yād na āyē .

¹⁹⁸At the end, no one, apart from the Father, should be remembered.

¹⁹⁴2 ) nirahaṅkārī ban silence mē̃ rah kāṇṭō̃ kō fool|phūl banānē key|kī mēhnat karnī hai .

¹⁹⁹ 2. Become egoless, stay in silence and make the effort of changing thorns into flowers.

¹⁹⁵Śhrīmat par andhō̃ kī lāṭhī bannā hai .

²⁰⁰Become a stick for the blind by following shrimat.

¹⁹⁶Pāvan ban pāvan banānā hai .

²⁰¹Become pure and make others pure.

¹⁹⁷Vardān  : samarth saṅkalpō̃ dvārā jamā kā khātā baṛhānē vālē holy hans bhav

²⁰²Blessing: May you be a holy swan and increase your account of accumulation with powerful thoughts.

¹⁹⁸Jaisē hans kaṅkaḍ aur ratna kō alag kartē haĩ , aisē āp holy hans arthāt samarth aur vyarth kō parakhnē vālē .

²⁰³ Just as a swan separates stones from jewels, in the same way you are the holy swans who are able to discern between what is wasteful and what is powerful.

¹⁹⁹Jaisē hans kabhī kaṅkaḍ kō chug nahī̃ saktē , alag karkē rakh dētē , chhōṛ dētē , grahaṇ nahī̃ kartē .

²⁰⁴A swan never picks up stones but just separates them and leaves them on one side, never taking them.

²⁰⁰Aisē āp holy hans vyarth kō chhōṛ samarth saṅkalpō̃ kō dhāraṇ kartē hō .

²⁰⁵In the same way, you holy swans put wastefulness aside and imbibe powerful thoughts.

²⁰¹Vyarth tō bahut samay sunā , bōlā kiyā lēkin uskē pariṇām mē̃ sab kuchh ganvāyā .

²⁰⁶You heard, spoke and performed wastefulness for a long time and you simply lost everything as a result.

²⁰²Ab ganvānē vālē nahī̃ , jamā kā khātā baṛhānē vālē hō .

²⁰⁷However, now, instead of being those who experience loss, become those who increase their accounts of accumulation.

²⁰³Slōgan  : svayã kō īśhvarīy māryādāō̃ K|kē kaṅgan mē̃ bāndh lō tō sarv bandhan samāpt hō jāyēṅgē .

²⁰⁸Slogan: If you tie a bracelet of the Godly codes of conduct on yourself, all your bondages will end.

²⁰⁹*** Om Shanti ***