मंगलवार 19 दिसंबर 2023 की दैनिक मुरली

⁰19-12-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 19/12/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - service key|kī vr̥iddhi K|kē nayē-nayē tarīkē nikālō , gānv-gānv mē̃ jākar service karō , service karnē kē liē gyān key|kī parākāṣhṭhā chāhiē ' '

¹Essence: Sweet children, invent new ways to make service grow. ²Go and serve in every village. ³In order to do service, you need the enlightenment of knowledge.

²Praśhna  : buddhi sē purānī duniyā bhūltī jāē - iskī sahaj yukti kyā hai  ?

⁴Question: What is an easy way to continue to remove the old world from your intellect?

³Uttar  : ghar kō ghaṛī-ghaṛī yād karō .

⁵Answer: Repeatedly remember the home. ⁶Let it remain in your intellect that you have to settle your accounts with the land of death and go to the land of immortality.

⁴Buddhi mē̃ rahē - ab mr̥ityulōk sē hisāb-kitāb chuktu kar amarlōk jānā hai .

⁷Become a beggar in relation to your body; even this body doesn’t belong to you.

⁵Dēh sē bhī beggar , yah dēh bhī apnī nahī̃ - aisā abhyās hō tō purānī duniyā bhūl jāyēgī .

⁸When you practise this, you will forget the old world.

⁶Is purānī duniyā mē̃ rahtē apnī paripakva avasthā banānī hai .

⁹While living in this old world, you have to make your stage very firm.

⁷Ēkras avasthā kē liē mēhnat karnī hai .

¹⁰Make effort to have a constant and stable stage.

⁸Gīt  : mātā ō mātā …

¹¹Song: Mother O mother! ¹²You are the bestower of fortune for all.

⁹Ōm śhānti .

¹³Om shanti.

¹⁰Jagat ambā key|kī mahimā bhārat mē̃ bahut hai .

¹⁴There is a lot of praise of Jagadamba in Bharat.

¹¹Jagat-ambā kō bhāratvāsiyō̃ K|kē sivāē kōī bhī jāntē nahī̃ .

¹⁵No one, except the people of Bharat, knows Jagadamba.

¹²Nām sunā hai jiskō Eve arthāt bībī bhī kahtē haĩ .

¹⁶They have heard the name of someone called Eve or Bibi.

¹³Ab tum bachchō̃ key|kī buddhi mē̃ hai ki bībī aur mālik K|kē sivāē rachnā tō rachī nahī̃ jā saktī .

¹⁷It is now in the intellects of you children that creation cannot be created without Bibi or the Master.

¹⁴Jarūr jagat ambā kō prakaṭ hōnā paṛē .

¹⁸Jagadamba definitely has to appear.

¹⁵Jarūr thī tab tō gāyan kartē haĩ .

¹⁹She definitely did exist, for this is why she is remembered.

¹⁶Bhārat key|kī mahimā bahut hai .

²⁰There is a lot of praise of Bharat.

¹⁷Svarg bhī kahtē haĩ aur yah bhī jāntē haĩ ki bhārat hī prāchīn thā isliē jarūr heaven hōnā chāhiē .

²¹They speak of heaven and they also know that Bharat is ancient. ²²This is why there surely has to be heaven.

¹⁸Yah tum īśhvarīy santān bigar kōī samajh na sakē .

²³No one, apart from you Godly children, can understand this.

¹⁹Jinhōnnē kalp pahlē samjhā hai vahī ātē rahē̃gē .

²⁴Only those who understood this in the previous cycle will continue to come.

²⁰Pradarśhanī chaltī hai .

²⁵The exhibition is taking place.

²¹Samajhtē haĩ kalp pahlē bhī key|kī hōgī .

²⁶You understand that you also did this in the previous cycle.

²²Sabkō samjhānē kē liē akṣhar bahut achchhē haĩ .

²⁷The words are very good for explaining to everyone!

²³Pavitra ātmā , pavitratā sē tum light kā tāj pātē hō .

²⁸Pure souls receive a halo of light through their purity.

²⁴Dūsrā puṇya ātmā uskō kahā jātā hai jō dān-puṇya kartē haĩ .

²⁹Secondly, a charitable soul is one who makes donations and performs charity.

²⁵Uskō aṅgrējī mē̃ philanthropist bhī kahā jātā hai .

³⁰In English, such a soul is called a philanthropist.

²⁶Pavitra kō viceless kahē̃gē .

³¹Those who are pure are said to be viceless.

²⁷Alag-alag akṣhar haĩ .

³²There are different words.

²⁸Bhārat mē̃ dān-puṇya hōtā tō bahut hai parantu aksar karkē dān kartē haĩ gurūō̃ kō .

³³There are a lot of donations made and charity done in Bharat, but donations are generally made to gurus.

²⁹Ab unhē̃ pavitra ātmā tō bhal kahē̃ parantu puṇya ātmā nahī̃ kah saktē .

³⁴They may be called pure souls, but they cannot be called charitable souls.

³⁰Vah dān-puṇya nahī̃ kartē haĩ vah tō dān-puṇya lētē haĩ .

³⁵They don’t make donations or perform charity; they accept donations and charity.

³¹Tō in sabsē buddhiyōg ṭūṭkar bāp sē juṭ jāē , iskē liē bāp kō samjhānā paṛtā hai ki yah ṭhīk nahī̃ hai .

³⁶In order for your intellects’ yoga to break away from all of them and be connected to the Father, the Father has to explain: That is not good.

³²In sabkā uddhār karnē maĩ ātā hū̃ .

³⁷I come to uplift all of them.

³³Tum gyān sāgar sē nikalī huī gyān gaṅgāyē̃ hō .

³⁸You are the Ganges of knowledge who have emerged from the Ocean of Knowledge.

³⁴Vāstav mē̃ gaṅgā akṣhar right nahī̃ hai parantu gāyan chalā ātā hai isliē bhēṇṭ kī jātī hai .

³⁹In fact, ‘Ganges’ is not the right word, but the memorial has continued and this is why the comparison has been made.

³⁵Bāp ākar purānī duniyā key|kī purānī sab chīzō̃ kō nayā banātē haĩ .

⁴⁰The Father comes and makes the old things of the old world new.

³⁶Svarg naī chīz hai .

⁴¹Heaven is something new.

³⁷Naī chīz kā samāchār bāp hī jāntē haĩ , duniyā nahī̃ jāntī .

⁴²Only the Father knows the news of the new things. ⁴³The world doesn’t know it.

³⁸Bhagvānuvāch hai parantu gītā mē̃ śhrīkr̥iṣhṇa kā nām ḍālnē sē sabkā buddhiyōg ṭūṭ gayā hai isliē sarvavyāpī kah diyā hai .

⁴⁴There are the versions of God, but, because Shri Krishna’s name was inserted in the Gita, the intellect’s yoga of everyone has broken away. ⁴⁵This is why they have said that God is omnipresent.

³⁹Śhrīkr̥iṣhṇa kē sāth bahutō̃ kā buddhiyōg hai , jahā̃ bhī gītā kā mān hai tō jaisē śhrīkr̥iṣhṇa kā mān hai .

⁴⁶The intellects’ yoga of many is with Shri Krishna. ⁴⁷Wherever there is regard for the Gita, it is as though they also have regard for Shri Krishna.

⁴⁰Vāstav mē̃ bāp K|kē mahimā key|kī ṭōpī bachchē kē ūpar ā gaī hai .

⁴⁸In fact, they have given the credit of the Father’s praise to the child.

⁴¹Yah bhī drama mē̃ nūndh hai .

⁴⁹This too is fixed in the drama.

⁴²Yah bāp ākar samjhātē haĩ .

⁵⁰The Father comes and explains this.

⁴³Bābā bār-bār samjhātē haĩ - jab kōī ātē haĩ tō har ēk kā occupation pūchhō issē tumhārā kyā sambandh hai  ?

⁵¹Baba has repeatedly explained to you why you should ask the people who come what their occupation is and what their relationship is with him (Krishna).

⁴⁴Bābā nē praśhnāvalī achchhī banāī hai .

⁵²Baba has had a good questionnaire made.

⁴⁵Service tō bahut achchhī hō saktī hai .

⁵³Very good service can take place.

⁴⁶Service tō jagat ambā K|kē mandir mē̃ bahut achchhī hō saktī hai , vahā̃ jākar samjhāō ki yah hai jagat ambā sr̥iṣhṭi kō rachnē vālī mātā .

⁵⁴Very good service can take place in the Jagadamba Temple. ⁵⁵Go and explain to the people there: This is Jagadamba, the mother who creates the world.

⁴⁷Kaun-sī duniyā rachtī hai  ?

⁵⁶Which world does she create?

⁴⁸Jarūr naī rachnā rachēgī .

⁵⁷She would surely create a new creation.

⁴⁹Achchhā , is mātā kā pitā kaun hai  ?

⁵⁸Achcha, who is the Father of this mother?

⁵⁰Inkō janm kisnē diyā  ?

⁵⁹Who gave her birth?

⁵¹Manuṣhya tō mukh vaṅśhāvalī kā arth|earth bhī nahī̃ samajhtē haĩ .

⁶⁰People don’t even understand the meaning of ‘mouth-born creation’.

⁵²Tum jāntē hō inkō parampitā paramātmā nē janm diyā hai .

⁶¹You know that the Supreme Father, the Supreme Soul, has given birth to her.

⁵³Tum bachchō̃ kō hī samjhānā paṛē . ⁵⁴Jagat ambā mukh vaṅśhāvalī hai parantu kaisē  ?

⁶²You children have to explain that Jagadamba is a mouth-born creation, but how is she that?

⁵⁵Parampitā paramātmā tō nirākār hai , samjhāyā jātā hai brahmā tan sē .

⁶³The Supreme Father, the Supreme Soul, is incorporeal and He explains through the body of Brahma.

⁵⁶Parampitā paramātmā nē ākar jaisē is brahmā kō adopt kiyā , vaisē bachchī kō bhī kiyā .

⁶⁴It is as though the Supreme Father, the Supreme Soul, has come and adopted Brahma and that He has adopted the daughter in the same way.

⁵⁷Yah bātē̃ sabkī buddhi mē̃ sthāī nahī̃ ṭhahartī . ⁵⁸Ghaṛī-ghaṛī bhūl jātē haĩ .

⁶⁵These things don’t stay permanently in everyone’s intellect; you repeatedly forget.

⁵⁹Bachchē service tō bahut kar saktē haĩ .

⁶⁶You children can do a lot of service.

⁶⁰Jagat ambā K|kē mandir mē̃ parichay dēnā chāhiē . ⁶¹Tō unhō̃ kā bhī buddhiyōg bāp sē juṭē .

⁶⁷You should give the introduction in the Jagadamba Temple so that their intellects’ yoga can be connected to the Father.

⁶²Jagat ambā bhī unsē yōg lagātī hai tō ham bhī unsē yōg lagāyē̃ .

⁶⁸Jagadamba has yoga with Him and so we too should have yoga with Him.

⁶³Nīchē jagat ambā tapasyā mē̃ baiṭhī hai , unkā mandir ūpar hai .

⁶⁹Jagadamba is sitting down below doing tapasya and her temple is up above.

⁶⁴Nīchē rājyōg key|kī tapasyā kar rahē haĩ phir rāj-rājēśhvarī svarg key|kī mālik banī satyug mē̃ .

⁷⁰Down below, she is doing the tapasya of Raja Yoga and then she becomes a princess, a master of heaven, in the golden age.

⁶⁵Abhī hai kaliyug .

⁷¹It is now the iron age.

⁶⁶Phir sē jab tapasyā mē̃ baiṭhē tab tō svarg K|kē mālik banē nā .

⁷²It is only when she sits in tapasya again that she can become a master of heaven again.

⁶⁷Tumhārī buddhi mē̃ yah sārā gyān rahnā chāhiē .

⁷³All of this knowledge should remain in your intellects.

⁶⁸Yah sachchī rāy manuṣhyō̃ kō dī jātī hai .

⁷⁴People are given this true advice.

⁶⁹Tum har ēk kā parichay dētē hō .

⁷⁵You give each one’s introduction.

⁷⁰Parantu sabkī buddhi mē̃ kōī jaldī thōṛēhī baiṭh saktā hai . ⁷¹Baiṭhē tab jab service mē̃ lag jāyē̃ .

⁷⁶However, this cannot sit in the intellects of you all that quickly. ⁷⁷It can only sit in your intellects when you engage yourselves in doing service.

⁷²Chitra bhī bahut achchhē banē huē haĩ .

⁷⁸Very good pictures have been created.

⁷³Lakṣhmī-nārāyaṇ K|kē mandir mē̃ jākar samjhā saktē hō .

⁷⁹You can also go to the Lakshmi and Narayan Temples and explain there.

⁷⁴Bābā kahtē haĩ - mērē bhaktō̃ kō sunāō .

⁸⁰Baba says: Go and relate this to My devotees.

⁷⁵Bhakta jarūr mandir mē̃ hī milē̃gē .

⁸¹You will definitely find devotees in the temples.

⁷⁶Unkō pyār sē samjhāō yah jō lakṣhmī-nārāyaṇ K|kē chitra haĩ , inkē liē sabhī kahē̃gē yah svarg K|kē mālik thē .

⁸²Explain this picture of Lakshmi and Narayan to them with love. ⁸³Everyone would say that they were the masters of heaven.

⁷⁷Achchhā , ab kyā hai  ?

⁸⁴Achcha, what is it now?

⁷⁸Jarūr kahē̃gē kaliyug .

⁸⁵It would surely be said to be the iron age now.

⁷⁹Kaliyug mē̃ duḥkh hī duḥkh hai phir inkō bādśhāhī kaisē milī  ?

⁸⁶In the iron age, there is nothing but sorrow, and so how did they receive the sovereignty?

⁸⁰Tum jāntē hō tō sabkō sunā saktē hō .

⁸⁷You know this and so you can tell everyone.

⁸¹Ēk kō samjhāyēṅgē tō satsaṅg ikaṭṭhā hō jāyēgā .

⁸⁸When you explain to one, a whole gathering will gather there.

⁸²Phir sab kahē̃gē - hamārē pās|pass āō .

⁸⁹Everyone will then ask you to go to them.

⁸³Mandir mē̃ baṛā mēlā lagtā hai .

⁹⁰Very big melas take place in the temples.

⁸⁴Rām K|kē bhī mandir mē̃ jākar unkā occupation batā saktē hō .

⁹¹You can also go the Rama Temple and tell them his occupation.

⁸⁵Āhistē-āhistē yukti sē samjhānā chāhiē .

⁹²You should explain to them tactfully, gradually.

⁸⁶Kaī bachchē likhtē bhī haĩ - bābā , hamnē aisē-aisē samjhāyā .

⁹³Some children also write: Baba, we have explained in this way.

⁸⁷Ēk kō samjhānē sē phir dūsrē nimantraṇ dētē haĩ . ⁸⁸Hamārē ghar mē̃ bhī sāt rōz bhāṣhaṇ chalē tō achchhā hai phir vahā̃ sē aur kōī nikalēgā .

⁹⁴When you explain to one person, others will also then invite you and say: It would be good if these lectures continued in my home for seven days. ⁹⁵Then others would emerge from there too.

⁸⁹Kōī bhī nimantraṇ dē unkō aisā samjhānā chāhiē jō chhōṛē nahī̃ .

⁹⁶When anyone invites you, you should explain in such a way that they don’t leave you.

⁹⁰Bhāṣhaṇ karnē sē ās-pās vālē mitr sambandhī ādi bhī ikaṭṭhē hōṅgē .

⁹⁷When you give lectures, friends and relatives close by will also gather there.

⁹¹Aisē hī vr̥iddhi hōtī hai .

⁹⁸Growth takes place in this way.

⁹²Centre par itnē nahī̃ ā saktē haĩ .

⁹⁹Not so many can come to the centres.

⁹³Yah achchhī yukti hai .

¹⁰⁰This is a good method.

⁹⁴Aisī mēhnat karnī chāhiē .

¹⁰¹You should make effort in this way.

⁹⁵Mēhnat karnē kā ḍhaṅg muśhkil kiskō ātā hai .

¹⁰²Hardly anyone knows the art of making effort for this.

⁹⁶Gyān key|kī parākāṣhṭhā chāhiē .

¹⁰³The enlightenment of this knowledge is needed.

⁹⁷Bābā kitnī dūr sē hamkō sikhānē āyā hai .

¹⁰⁴Baba has come from so far away to teach us.

⁹⁸Agar service nahī̃ karē̃gē tō ūñch pad kaisē pāyēṅgē  ?

¹⁰⁵If you don’t do service, how would you claim a high status?

⁹⁹School mē̃ bachchē bahut achchhē chamatkārī hōtē haĩ , uchhaltē rahtē haĩ .

¹⁰⁶Children in schools are very clever and they have a lot of enthusiasm. ¹⁰⁷This too is a study.

¹⁰⁰Yah bhī paṛhāī hai , yah wonderful paṛhāī hai - ismē̃ būṛhē , javān , bachchē sab paṛhtē haĩ .

¹⁰⁸This is a wonderful study. ¹⁰⁹The young, the mature and old people all study here.

¹⁰¹Garībō̃ kō aur hī achchhā chance hai .

¹¹⁰The poor have an even better chance.

¹⁰²Sannyāsī bhī vāstav mē̃ garīb haĩ .

¹¹¹In fact, even sannyasis are poor.

¹⁰³Kitnē baṛē-baṛē dhanvān manuṣhya apnē pās|pass bulātē haĩ .

¹¹²So many wealthy people invite them to go to them.

¹⁰⁴Sannyāsiyō̃ nē gharbār chhōṛā beggar huē .

¹¹³Sannyasis renounce their homes and become beggars.

¹⁰⁵Kuchh bhī unhō̃ kē pās nahī̃ hai .

¹¹⁴They don’t have anything with them.

¹⁰⁶Tum bhī abhī beggar hō phir prince bantē hō .

¹¹⁵You too are now beggars and you then become princes.

¹⁰⁷Vah bhī beggar haĩ , ismē̃ pavitratā key|kī bāt hai .

¹¹⁶They are also beggars. ¹¹⁷There is the question of purity in this.

¹⁰⁸Tumhārē pās|pass aur kuchh nahī̃ hai .

¹¹⁸You don’t have anything with you.

¹⁰⁹Tum dēh kō bhī bhūl jātē hō .

¹¹⁹You even forget your bodies.

¹¹⁰Dēh sahit sab kuchh tyāg kar ēk bāp K|kē bantē hō .

¹²⁰You renounce everything including your bodies and belong to the one Father.

¹¹¹Jitnā ēk bāp kō yād karē̃gē utnī dhārṇā hōgī .

¹²¹The more you remember the one Father, the more you will be able to imbibe this.

¹¹²Ēkras dhārṇā hō jāē uskē liē mēhnat chāhiē .

¹²²You have to make effort to imbibe this in a constant and stable way.

¹¹³Hamkō bābā kē pās jānā hai tō is purānī duniyā kā khyāl kyā rakhē̃ .

¹²³We have to go to Baba, so why should we have thoughts of this old world?

¹¹⁴Jab tak paripakva avasthā hō tab tak rahnā is purānī duniyā , purānē śharīr mē̃ hai .

¹²⁴Until your stage becomes firm, you have to stay in this old world and in your old bodies.

¹¹⁵Ab tumhē̃ gr̥ihastha vyavahār mē̃ rahkar pavitra bannā hai .

¹²⁵You now have to live at home with your families and remain pure.

¹¹⁶Is mr̥ityulōk sē hisāb-kitāb chuktū hōtā hai . ¹¹⁷Ab amarlōk jānā hai .

¹²⁶Your accounts with this land of death are now being settled and you have to go to the land of immortality.

¹¹⁸Ghar kō ghaṛī-ghaṛī yād karnē sē purānī duniyā bhūltī jāyēgī .

¹²⁷When you repeatedly remember the home, the old world will continue to be forgotten.

¹¹⁹Bōlō , gītā mē̃ bābā nē kyā kahā hai  ?

¹²⁸Ask them: What did Baba say in the Gita?

¹²⁰Bhagvān kō bābā kahā jātā hai .

¹²⁹Explain that God is called Baba.

¹²¹Nirākār bābā kahtē haĩ - māmēkam yād karō .

¹³⁰Incorporeal Baba says: Constantly remember Me alone.

¹²²Yōg agni sē tumhārē vikarma vināśh hōṅgē .

¹³¹Your sins will be burnt away in the fire of yoga.

¹²³Yah bhagvān K|kē mahāvākya haĩ ki is purānī duniyā aur purānī dēh kō bhī chhōṛō .

¹³²The elevated versions of God are: Renounce this old world and your old bodies.

¹²⁴Dēhī-abhimānī bankar nirantar bābā kō yād karō .

¹³³Become soul conscious and constantly remember Baba.

¹²⁵Bhagvān hai nirākār .

¹³⁴God is incorporeal.

¹²⁶Ātmā śharīr lēkar talkie bantī hai .

¹³⁵That soul takes a body and comes into ‘talkie’.

¹²⁷Bābā tō garbh sē janm nahī̃ lētē .

¹³⁶Baba doesn’t take birth through a womb.

¹²⁸Unkā nām ēk hī śhiv hai .

¹³⁷He only has the one name, Shiva.

¹²⁹Brahmā , viṣhṇu , śhaṅkar kō apnā sūkṣhma śharīr hai .

¹³⁸There are the souls of Brahma, Vishnu and Shankar; they have their own subtle bodies.

¹³⁰Yah hai hī nirākār parampitā paramātmā . ¹³¹Phir unkā nām hai śhiv .

¹³⁹That One is the incorporeal Supreme Father, the Supreme Soul, and His name is Shiva.

¹³²Vahī gyān kā sāgar hai .

¹⁴⁰He alone is the Ocean of Knowledge.

¹³³Brahmā , viṣhṇu , śhaṅkar kō rachtā nahī̃ kahē̃gē .

¹⁴¹Brahma, Vishnu and Shankar are not called the Creator.

¹³⁴Rachayitā ēk hī nirākār kō kahā jātā hai .

¹⁴²Only the one incorporeal One is called the Creator.

¹³⁵Vah phir sākārī rachnā kaisē rachē  ?

¹⁴³So, how does He then create the corporeal creation?

¹³⁶Tō brahmā dvārā ākar samjhātē haĩ .

¹⁴⁴He comes and speaks through Brahma.

¹³⁷Śhrīkr̥iṣhṇa tō hō na sakē .

¹⁴⁵It cannot be Shri Krishna who does this.

¹³⁸Brahmā K|kē hāth mē̃ hī vēd-śhāstra dikhātē haĩ .

¹⁴⁶They show the Vedas and scriptures in the hands of Brahma alone.

¹³⁹Gāyā bhī huā hai brahmā dvārā sthāpanā , brahmā dvārā sabhī śhāstrō̃ kā sār sunātē haĩ .

¹⁴⁷It is remembered: Establishment takes place through Brahma. ¹⁴⁸He tells us the essence of all the scriptures through Brahma.

¹⁴⁰Nirākār sunātē haĩ sākār dvārā .

¹⁴⁹The Incorporeal speaks this through the corporeal.

¹⁴¹Yah bātē̃ achchhī rīti dhāraṇ karnī paṛē .

¹⁵⁰These things have to be imbibed very well.

¹⁴²Bhagvānuvāch - maĩ rājyōg sikhlātā hū̃ .

¹⁵¹God speaks: I teach Raja Yoga.

¹⁴³Vināśh K|kē pahlē sthāpanā bhī jarūr chāhiē .

¹⁵²Establishment is needed before destruction.

¹⁴⁴Pahlē-pahlē hai sthāpanā .

¹⁵³First of all, there is establishment.

¹⁴⁵Baṛā hī clear likhtē rahtē haĩ . ¹⁴⁶Brahmā dvārā sūryavanśhī gharānē key|kī sthāpanā .

¹⁵⁴Continue to write this very clearly: Establishment of the sun-dynasty kingdom through Brahma.

¹⁴⁷Likhat mē̃ baṛā achchhā rāz hai parantu jabki kōī mēhnat kar aur service mē̃ lag jāē . ¹⁴⁸Service mē̃ lag jānē sē phir majā āyēgā .

¹⁵⁵When this is written, the significance of it becomes very clear, but only when someone makes this effort and becomes busy in doing service.

¹⁴⁹Mammā-bābā kō bhī service mē̃ majā ātā hai .

¹⁵⁶When you become busy in doing service, you will enjoy yourselves.

¹⁵⁰Bachchō̃ kō bhī service karnī hai , mama kō tō mandir mē̃ nahī̃ lē jāyēṅgē .

¹⁵⁷Mama and Baba also enjoy doing service. ¹⁵⁸You children also have to do service. ¹⁵⁹Mama would not be taken to the temples.

¹⁵¹Mama key|kī tō baṛī mahimā hai , bachchō̃ kō tō jānā hī paṛē .

¹⁶⁰There is great praise of Mama, but you children have to go there.

¹⁵²Bābā kahtē haĩ vānaprasthiyō̃ kē pās jākar unhō̃ sē praśhna pūchhō phir samjhāō ki kabhī gītā adhyayan kī hai  ?

¹⁶¹Baba says: Go to those in their stage of retirement and ask them questions and then explain to them: Have you ever studied the Gita?

¹⁵³Gītā kā bhagvān kaun hai  ?

¹⁶²Who is the God of the Gita?

¹⁵⁴Bhagvān tō ēk hī nirākār hōtā hai .

¹⁶³There is only the one incorporeal God.

¹⁵⁵Sākār kō bhagvān nahī̃ kahē̃gē .

¹⁶⁴A corporeal being cannot be called God.

¹⁵⁶Bhagvān ēk hai .

¹⁶⁵God is only One.

¹⁵⁷Ismē̃ service kā bahut vichār sāgar manthan chalnā chāhiē .

¹⁶⁶You should churn the ocean of knowledge a lot in order to do service.

¹⁵⁸Practice karnī hai tō bāhar jākar trial karnī chāhiē .

¹⁶⁷If you want to practise this, you have to go and try it out.

¹⁵⁹Jagat ambā kā darśhan karnē rōz ātē haĩ .

¹⁶⁸People go to have a glimpse of Jagadamba every day.

¹⁶⁰Trivēṇī par bhī manuṣhya bahut jātē haĩ .

¹⁶⁹People also go to the Triveni of the rivers.

¹⁶¹Vahā̃ bhī jākar service karē , bhāṣhaṇ karē tō ḍhēr ākar ikaṭṭhē hōṅgē .

¹⁷⁰If you go there and give lectures and do service, many will gather together.

¹⁶²Nimantraṇ dētē rahē̃gē - hamārē pās|pass ākar satsaṅg karō .

¹⁷¹They will continue to give you invitations: Come to us and have these spiritual gatherings.

¹⁶³Bābā-mammā tō kahā̃ jā nahī̃ saktē , bachchē jā saktē haĩ .

¹⁷²Baba and Mama cannot go anywhere; you children can go.

¹⁶⁴Baṅgāl mē̃ kālī kā mandir hai vahā̃ bhī bahut service kar saktē hō .

¹⁷³You can also do a lot of service in the Kali Temple in Bengal.

¹⁶⁵Kālī kaun hai  ?

¹⁷⁴Who is Kali?

¹⁶⁶Is par bhāṣhaṇ karō .

¹⁷⁵Give a lecture on this topic.

¹⁶⁷Parantu himmat chāhiē .

¹⁷⁶However, courage is needed.

¹⁶⁸Bābā jāntē haĩ kaun samjhā saktē haĩ  ?

¹⁷⁷Baba knows who can explain this.

¹⁶⁹Jinmē̃ dēh-abhimān hai vah kyā service kar sakē̃gē  ?

¹⁷⁸What service would those who have body consciousness be able to do?

¹⁷⁰Service kā sabūt nahī̃ dētē .

¹⁷⁹They don’t give any proof of having done service.

¹⁷¹Service agar pūrī nahī̃ key|kī tō nām badnām karē̃gē .

¹⁸⁰If you don’t do full service, you defame Baba’s name.

¹⁷²Yōgī mē̃ bal baṛā achchhā rahtā hai .

¹⁸¹A yogi has very good power.

¹⁷³Samjhānē kē liē points bahut dētē rahtē haĩ .

¹⁸²Baba continues to give you many points for explaining to them.

¹⁷⁴Parantu achchhē-achchhē mahārathī bhī bhūl jātē haĩ .

¹⁸³However, even very good maharathis forget them.

¹⁷⁵Service tō bahut hai , iskō kahā jātā hai bēhad key|kī service phir vah mān bhī bahut pātē haĩ .

¹⁸⁴There is a lot of service to do. ¹⁸⁵This is called unlimited service. ¹⁸⁶They then also receive a lot of respect.

¹⁷⁶Mukhya hai pavitratā key|kī bāt .

¹⁸⁷The main thing is purity.

¹⁷⁷Chaltē-chaltē ṭūṭ paṛtē haĩ .

¹⁸⁸Some break while moving along.

¹⁷⁸Laukik bāp sē kabhī kiskō bhī niśhchay nahī̃ ṭūṭtā .

¹⁸⁹No one ever loses faith in his physical father.

¹⁷⁹Yahā̃ bābā kē pās janma lētē haĩ .

¹⁹⁰Here, you take birth to Baba.

¹⁸⁰Aisē bāp kō phir ghaṛī-ghaṛī bhūl jātē haĩ kyōki vichitr hai aisē bāp kā chitra nahī̃ hai .

¹⁹¹You then repeatedly forget such a Father because He is without an image. ¹⁹²There is no image of such a Father.

¹⁸¹Bāp kahtē haĩ mujhē yād karō aur tum pavitra banō tō mērē pās|pass ā jāyēṅgē .

¹⁹³The Father says: Remember Me and become pure and you will come to Me.

¹⁸²Ātmā samajhtī hai - hamnē hī 84 janmō̃ kā part bajāyā hai .

¹⁹⁴The soul understands that he has played a part for 84 births. ¹⁹⁵Each soul has a part fixed in him.

¹⁸³Ātmā mē̃ part nūndhā huā hai .

¹⁹⁶The part is not in the body.

¹⁸⁴Śharīr mē̃ thōṛēhī part hai .

¹⁹⁷There is such a huge part recorded in such a tiny soul.

¹⁸⁵Itnī chhōṭī see|sī|C ātmā mē̃ kitnā bhārī part hai  !

¹⁹⁸There should be so much intoxication in your intellects.

¹⁸⁶Yah buddhi mē̃ kitnā naśhā rahnā chāhiē , vyavahār K|kē sāth-sāth yah service bhī kar saktē haĩ .

¹⁹⁹While fulfilling your responsibility of interaction with your worldly families, you can also do this service.

¹⁸⁷Mā̃-bāp tō kahā̃ bhī nahī̃ jāyēṅgē .

²⁰⁰The mother and father will not go anywhere.

¹⁸⁸Bachchē kahā̃ bhī jākar service kar saktē haĩ .

²⁰¹You children can go anywhere to do service.

¹⁸⁹Bachchō̃ kō hī lucky stars kahā jātā hai .

²⁰²Only you children are called lucky stars.

¹⁹⁰Achchhā  !

²⁰³Achcha.

¹⁹¹Mīṭhē-mīṭhē gyān lucky sitārō̃ kō māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁴To the sweetest, beloved long-lost and now-found lucky stars of knowledge, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁵The spiritual Father says namaste to the spiritual children.

¹⁹³Dhārṇā kē liē mukhya sār  :

²⁰⁶Essence for dharna:

¹⁹⁴1 ) dēh-abhimān chhōṛ service karnī hai .

²⁰⁷ 1. Renounce body consciousness and do service.

¹⁹⁵Vichār sāgar manthan kar bēhad key|kī service kā sabūt dēnā hai .

²⁰⁸Churn the ocean of knowledge and give the proof of doing unlimited service.

¹⁹⁶2 ) is mr̥ityulōk sē purānē sab hisāb-kitāb chuktū karnē haĩ .

²⁰⁹ 2. All the old accounts with this land of death have to be settled.

¹⁹⁷Purānī dēh aur purānī duniyā kō buddhi sē bhūltē jānā hai .

²¹⁰Continue to remove your old body and the old world from your intellect.

¹⁹⁸Vardān  : ēk key|kī smr̥iti dvārā ēkras sthiti banānē vālē ūñch pad K|kē adhikārī bhav

²¹¹Blessing: May you make your stage constant and stable by having remembrance of the One and thereby claim a right to an elevated status.

¹⁹⁹Ēkras sthiti banānē kē liē sadā ēk key|kī smr̥iti mē̃ sthit rahō .

²¹² In order to make your stage constant and stable, remain constantly stable in the remembrance of the One.

²⁰⁰Agar ēk kē bajāē dūsrā kōī bhī yād āyā tō ēkras kē bajāē bahuras sthiti hō jāyēgī . ²⁰¹Jis samay aur kōī ras akarṣit kartā hai , usī samay yadi āpkā antim samay ā jāē tō ūñch pad nahī̃ mil saktā , isliē her|har second attention rakhō .

²¹³If you remember anyone else instead of the One, then, instead of having a constant and stable stage, your stage will become diluted (sweetness of many). ²¹⁴If any other sweetness attracts you and your final moment comes at that time, you will not be able to claim a high status. ²¹⁵So, pay attention at every moment.

²⁰²Sadaiv ēk kā pāṭh pakkā hō , ēk bāp , ēk hī saṅgam kā samay hai aur ēkras sthiti mē̃ rahnā hai tō ūñch pad kā adhikār mil jāyēgā .

²¹⁶Make the lesson of One constantly firm: the one Father and the one time of the confluence age and stay in a constant and stable stage and you will claim a right to a high status.

²⁰³Slōgan  : śhuddha sakãlpō̃ kā bhōjan svīkār karnē vālē hī sachchē-sachchē vaiṣhṇav haĩ .

²¹⁷Slogan: Those who take the food of pure thoughts are true Vaishnavs.

²¹⁸*** Om Shanti ***