बुधवार 20 दिसंबर 2023 की दैनिक मुरली

⁰20-12-2023 praatahmurli om shanti "baapdaada"' madhuban

⁰ 20/12/23 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - apni royal chalan se seva karni hai, shreemat par buddhi ko refine banaana hai, maataaon ka regard rakhna hai''

¹Essence: Sweet children, you have to serve with your royal behaviour and make your intellects refined by following shrimat. ²You also have to give regard to the mothers.

²prashn:- kaun-sa kartavya ek baap ka hai, kisi manushya ka nahin?

³Question: Which task is only the one Father’s and not that of any human being?

³uttar:- saare vishwa mein pees sthaapan karna, yeh kartavya baap ka hai।

⁴Answer: To establish peace in the whole world is the Father’s task. ⁵No matter how many peace conferences etc. people have, there cannot be peace.

⁴manushya bhal kitni bhi conference aadi karte rahen pees ho nahin sakti। ⁵shanti ka saagar baap jab bachchon se pavitrata ki pratigya karaate hain tab pees sthaapan hoti hai।

⁶When the Father, the Ocean of Peace, makes you children promise to remain pure, peace then becomes established. ⁷Only in the pure world is there peace.

⁶pavitra duniya mein hi shanti hai। ⁷tum bachche yeh baat sabko badi yukti se aur bhabhke se samjhaao tab baap ka naam baala ho।

⁸When you children explain this aspect very tactfully and with great pomp, the Father’s name will be glorified.

⁸geet:- main ek nanha sa bachcha hoon…

⁹Song: I am a small child and You are the Almighty Authority!

⁹om shanti।

¹⁰Om shanti.

¹⁰yeh geet to bhakti maarga ka gaaya hua hai kyonki ek taraph bhakti ka prabhaav hai doosre taraph ab gyaan ka prabhaav hai।

¹¹This song is sung on the path of devotion because, on the one side, there is the influence of devotion and on the other side, there is the influence of this knowledge.

¹¹bhakti aur gyaan mein raat-din ka farka hai।

¹²There is the difference of day and night between devotion and this knowledge.

¹²kaun-sa farka hai?

¹³What is the difference?

¹³yeh to bahut sahaj hai।

¹⁴This is very easy.

¹⁴bhakti hai raat aur gyaan hai din।

¹⁵Devotion is the night and knowledge is the day.

¹⁵bhakti mein hai duhkh, jab bhakta duhkhi hote hain to bhagwan ko pukaarte hain।

¹⁶In devotion, there is sorrow. ¹⁷When devotees become unhappy, they call out to God.

¹⁶phir bhagwan ko aana padta hai duhkhiyon ka duhkh door karne।

¹⁸God then has to come to remove the sorrow of those who are unhappy.

¹⁷phir baap se poochha jaata hai - drama mein kya koi bhool hai?

¹⁹So, you ask the Father: Is there a mistake in the drama?

¹⁸baap kehte hain - haan, badi bhool hai, jo tum mujhe bhool jaate ho।

²⁰The Father says: Yes, the big mistake is that you forget Me.

¹⁹kaun bhulaate hain?

²¹Who makes you forget?

²⁰maaya raavan।

²²Maya, Ravan.

²¹baap baith samjhaate hain - bachche, yeh khel bana hua hai।

²³The Father sits here and explains: Children, this play is predestined.

²²svarga aur narka hota to bhaarat mein hi hai। ²³bhaarat mein hi koi marta hai to kehte hain baikunthavaasi hua।

²⁴Heaven and hell exist in Bharat. ²⁵It is only in Bharat that people say when someone dies that he has become a resident of Paradise.

²⁴yeh to jaante nahin ki svarga athva baikuntha kab hota hai?

²⁶They don’t know when heaven or Paradise exists.

²⁵jab svarga hota hai to manushya punarjanma zaroor svarga mein hi lenge।

²⁷When it is heaven, human beings surely take rebirth in heaven.

²⁶abhi to hai hi narka to punarjanma bhi zaroor narka mein hi lenge, jab tak svarga ki sthaapna ho।

²⁸It is now hell and so, they would surely take rebirth in hell, until heaven is established. ²⁹People don’t know these things.

²⁷manushya yeh baaten nahin jaante hain। ²⁸ek hai eeshvareey athva raam sampradaay, doosra hai raavan sampradaay।

³⁰One is the Godly community, that is, the community of Rama, and the other is the community of Ravan.

²⁹satayug-treta mein hai raam sampradaay, unko koi duhkh nahin hai। ³⁰ashok vaatika mein rehte hain।

³¹In the golden and silver ages, there is the community of Rama. ³²They don’t have any sorrow; they live in the cottage that is free from sorrow.

³¹phir aadhaakalpa baad raavan raajya shuru hota hai।

³³Then, after half a cycle, the kingdom of Ravan begins.

³²ab baap phir se aadi sanaatan devi-devta dharma sthaapan karte hain।

³⁴The Father is now once again establishing the original, eternal, deity religion.

³³woh hai sabse sarvottam dharma।

³⁵That is the most elevated religion.

³⁴dharma to sab hain na।

³⁶There are all religions.

³⁵dharmon ki conference hoti hai।

³⁷They are holding a conference of the religions.

³⁶bhaarat mein anek dharma vaale aate hain, conference karte hain।

³⁸Those of all the innumerable religions come to Bharat and hold conferences.

³⁷ab jo bhaaratvaasi dharma ko maanne vaale hi nahin, woh conference kya karenge?

³⁹However, what conferences would the people of Bharat who don’t believe in religion have?

³⁸vaastav mein bhaarat ka praacheen dharma to hai hi aadi sanaatan devi-devta dharma।

⁴⁰In fact, the ancient religion of Bharat is the original, eternal, deity religion.

³⁹hindu dharma to hai nahin।

⁴¹There is no such thing as the Hindu religion.

⁴⁰sabse oonch hai devi-devta dharma।

⁴²The highest of all is the deity religion.

⁴¹ab kaayda kehta hai sabse oonch te oonch dharma vaale ko gaddi par bithaana chaahiye।

⁴³The law says that those of the most elevated religion should be made to sit on the gaddi.

⁴²sabse aage kisko bithaayen?

⁴⁴Who should be made to sit in front?

⁴³is par bhi kabhi unhon ka jhagda lag padta hai।

⁴⁵Sometimes, they even quarrel over this (the seat).

⁴⁴jaise ek baar kumbha ke mele mein jhagda ho gaya tha।

⁴⁶There was once a fight over this at the Kumbh mela.

⁴⁵woh kahe pahle hamaari savaari chale, woh kahe pahle hamaari। ⁴⁶lad pade the।

⁴⁷One group said that they should go first and another group said that they should go first.

⁴⁷to ab is conference mein bachchon ko yeh samjhaana hai ki oonch te oonch kaun-sa dharma hai?

⁴⁸They quarreled over this. ⁴⁹You children should now explain at this conference which religion is the highest of all.

⁴⁸woh to jaante nahin।

⁵⁰They don’t know that.

⁴⁹baap kehte hain aadi sanaatan hai hi devi-devta dharma। ⁵⁰jo ab praayah lop ho gaya hai aur apne ko hindu kahlaane lag pade hain।

⁵¹The Father tells you that the original, eternal, religion was the deity religion which disappeared and that they therefore began to call themselves Hindus.

⁵¹ab cheen mein rahne vaale apna dharma cheen to nahin kahenge, vo log to jisko naameegraami dekhte hain unko mukhya karke bitha dete hain।

⁵²Those who live in China would not say that their religion is Chinese. ⁵³They make whomever they regard as the most important person the principal one and make him sit on the gaddi.

⁵²kaayde anusaar conference mein bahut to aa nahin sakte।

⁵⁴According to the law, not that many can come to the conference.

⁵³sirf religion ke heads ko hi nimantran diya jaata hai।

⁵⁵Only religious heads are invited. ⁵⁶Many then argue about things.

⁵⁴bahuton se phir bahut bolchaal ho jaata hai।

⁵⁷There is no one to give them advice.

⁵⁵ab unhon ko raay dene vaala to koi hai nahin।

⁵⁸You are the ones who belong to the highest-on-high deity religion.

⁵⁶tum ho oonch te oonch devi-devta dharma vaale।

⁵⁹You are now establishing the deity religion.

⁵⁷ab devta dharma ki sthaapna kar rahe ho। ⁵⁸tum hi bata sakte ho bhaarat ka jo mukhya dharma hai, jo sab dharmon ka maai-baap hai unke head ko is conference mein mukhya banaana chaahiye।

⁶⁰Only you can say that the head of Bharat’s main religion, which is the mother and father of all religions, should be made the main person for this conference.

⁵⁹gaddi nasheen unko karna chaahiye।

⁶¹He should be the one seated on the main chair.

⁶⁰baaki to sab hain unke neeche।

⁶²All the rest are below him.

⁶¹to mukhya bachche jo hain unki buddhi chalni chaahiye।

⁶³So the intellects of the main children should work on this.

⁶²bhagwan arjun ko baith samjhaate hain।

⁶⁴God sits and explains to Arjuna.

⁶³sanjay yeh hai।

⁶⁵That one is Sanjay.

⁶⁴arjun to hai rathi।

⁶⁶Arjuna is a charioteer.

⁶⁵unmein rathvaan hai baap, woh samajhte hain roop badalkar shreekrishna ke tan mein aakar gyaan diya hai।

⁶⁷The Father is the One riding in the chariot, but people think that He changed His form, entered the body of Shri Krishna and gave knowledge.

⁶⁶parantu aise to hai nahin।

⁶⁸However, it was not like that.

⁶⁷ab prajaapita bhi hai, trimoorti ke oopar bahut achhi reeti samjhaaya ja sakta hai।

⁶⁹There is now also Prajapita. ⁷⁰This can be explained very clearly using the picture of the Trimurti.

⁶⁸trimoorti ke oopar shivbaaba ka chitra zaroor chaahiye।

⁷¹You definitely need the image of Shiv Baba above the Trimurti.

⁶⁹woh hai sookshm vatan ki rachna।

⁷²That is a creation of the subtle region.

⁷⁰bachche samajhte hain yeh vishnu hai paalan-karta।

⁷³You children understand that Vishnu is the sustainer.

⁷¹prajaapita brahma hai sthaapan karta।

⁷⁴Prajapita Brahma is the one who establishes.

⁷²to unka bhi chitra chaahiye।

⁷⁵Therefore, his picture is also needed.

⁷³yeh badi samajh ki baat hai।

⁷⁶This is something to be understood.

⁷⁴buddhi mein rehta hai prajaapita brahma zaroor hai।

⁷⁷It enters your intellects that there is definitely Prajapita Brahma.

⁷⁵vishnu bhi to chaahiye, jisse sthaapna karaayenge usse hi paalna bhi karaayenge।

⁷⁸Vishnu is also needed. ⁷⁹The one through whom He establishes heaven will also be the one through whom He sustains it.

⁷⁶sthaapna karaate hain brahma se।

⁸⁰He carries out this establishment through Brahma.

⁷⁷brahma ke saath sarasvati aadi bahut bachche hain।

⁸¹Together with Brahma, there is also Saraswati and you many children.

⁷⁸vaastav mein yeh bhi patit se paavan ban rahe hain।

⁸²In fact, this one is also becoming pure from impure.

⁷⁹to conference mein aadi sanaatan devi-devta dharma ki head jagdamba honi chaahiye kyonki maataaon ka bahut maan hai।

⁸³So, the head of the conference should be Jagadamba, the head of the original eternal deity religion, because there is a lot of regard for the mothers.

⁸⁰jagat amba ka mela bada bhaari lagta hai।

⁸⁴A very big mela takes place for Jagadamba.

⁸¹woh hai jagat pita ki beti।

⁸⁵She is the daughter of Jagadpita.

⁸²ab aadi sanaatan devi-devta dharma ki sthaapna ho rahi hai।

⁸⁶The original, eternal, deity religion is now being established.

⁸³geeta episode repeat ho raha hai। ⁸⁴yeh vahi mahaabhaarat ki ladaai saamne khadi hai।

⁸⁷The Gita episode is being repeated; that is, the same Mahabharat War is in front of us.

⁸⁵baap bhi kehte hain main kalpa-kalpa, kalpa ke sangamayug par aata hoon, bhrashtaachaari duniya ko shreshthaachaari banaane।

⁸⁸The Father says: I come every cycle at the confluence age of the cycle to make the corrupt world elevated.

⁸⁶jagat amba goddess oph knowledge gaai hui hai।

⁸⁹Jagadamba has been remembered as the Goddess of Knowledge.

⁸⁷unke saath gyaan gangaayen bhi hain।

⁹⁰Together with her, there are also you Ganges of knowledge.

⁸⁸unse poochh sakte hain ki unko yeh knowledge kahaan se mili hui hai!

⁹¹You can ask them: Whom did you receive this knowledge from?

⁸⁹knowledgeful god father to ek hi hai, woh knowledge kaise de?

⁹²Knowledge-full God, the Father, is only One. ⁹³How is He able to give you knowledge?

⁹⁰zaroor unko shareer lena pade।

⁹⁴He definitely has to take a body.

⁹¹to brahma mukh kamal se sunaate hain।

⁹⁵So, He speaks through the lotus mouth of Brahma.

⁹²ye maataayen baith samjhaayengi।

⁹⁶These mothers will sit there and explain.

⁹³conference mein unhon ko yeh maaloom hona chaahiye na ki bada dharma kaun-sa hai?

⁹⁷At the conference, they should know what the greatest religion is.

⁹⁴yeh to koi samajhte hi nahin ki ham aadi sanaatan devi-devta dharma ke hain।

⁹⁸No one believes that we belong to the original, eternal, deity religion.

⁹⁵baap kehte hain yeh dharma jab praayah lop ho jaata hai to main aakar phir sthaapan karta hoon।

⁹⁹The Father says: When this religion has disappeared, I come and establish it once again.

⁹⁶abhi devta dharma hai nahin।

¹⁰⁰The deity religion doesn’t exist now.

⁹⁷baaki 3 dharmon ki vriddhi hoti ja rahi hai।

¹⁰¹The other three religions are continuing to grow.

⁹⁸to zaroor devi-devta dharma phir se sthaapan karna pade।

¹⁰²So, surely, the deity religion has to be established once again.

⁹⁹phir yeh sab dharma rahenge hi nahin।

¹⁰³Then, none of those religions will remain.

¹⁰⁰baap aate hi hain aadi sanaatan devi-devta dharma ki sthaapna karne।

¹⁰⁴The Father comes to establish the original eternal deity religion.

¹⁰¹tum bachchiyaan hi bata sakti ho ki pees kaise sthaapan ho sakti hai?

¹⁰⁵Only you daughters can tell them how peace is established.

¹⁰²shanti ka saagar to hai hi parampita paramatma।

¹⁰⁶The Supreme Father, the Supreme Soul, is the Ocean of Peace.

¹⁰³to pees zaroor vahi sthaapan karenge।

¹⁰⁷So, He would surely establish peace.

¹⁰⁴gyaan ka saagar, sukh ka saagar vahi hai।

¹⁰⁸He is the Ocean of Knowledge and the Ocean of Happiness.

¹⁰⁵gaate bhi hain patit-paavan aao, aakar ke bhaarat ko paavan raamraajya banaao।

¹⁰⁹People sing: O Purifier, come! ¹¹⁰Come and make Bharat into the pure kingdom of Rama.

¹⁰⁶peaceful to vahi banaayenge।

¹¹¹He alone will make it peaceful.

¹⁰⁷yeh baap ka hi kartavya hai।

¹¹²This is the task of the Father alone.

¹⁰⁸tum unki mat par chalne se shreshtha pad paate ho।

¹¹³You claim an elevated status by following His directions.

¹⁰⁹baap kehte hain jo mere banenge, raajayog seekhenge aur pavitrata ki pratigya karenge ki baba ham pavitra ban 21 janmon ka varsa lenge vahi maalik banenge, patit se paavan banenge।

¹¹⁴The Father says: Those who belong to Me and who study Raja Yoga and make a promise for purity, will become the masters by saying: Baba, I will become pure and claim the inheritance for 21 births. ¹¹⁵They will become pure from impure.

¹¹⁰paavan hain lakshmi-naaraayan sabse oonch।

¹¹⁶Lakshmi and Narayan are pure beings, the most elevated ones of all.

¹¹¹phir abhi paavan duniya ki sthaapna ho rahi hai।

¹¹⁷The pure world is now being established once again.

¹¹²tum pees ke liye conference kar rahe ho parantu manushya thode hi pees karenge।

¹¹⁸You are holding a conference for peace, but human beings will not bring about peace.

¹¹³yeh to shanti ke saagar baap ka kaam hai।

¹¹⁹That is the task of the Father, the Ocean of Peace.

¹¹⁴conference mein bade aadmi aate hain, bahut members bante hain to unhon ko raay bhi deni pade।

¹²⁰Eminent people attend conferences. ¹²¹Many become delegates and so they have to be advised.

¹¹⁵father shows san।

¹²²Father shows son.

¹¹⁶shivbaaba ke potre brahma ke bachche hain goddess oph knowledge।

¹²³The grandchildren of Shiv Baba and the children of Brahma are goddesses of knowledge.

¹¹⁷unko god ne knowledge di hai।

¹²⁴God gave them knowledge.

¹¹⁸manushya to shaastron ki knowledge padhte hain।

¹²⁵Human beings study the knowledge of the scriptures.

¹¹⁹aise bhabhke se samjhaao to bada maja ho। ¹²⁰yukti zaroor rachni padti hai।

¹²⁶If you explain with such pomp, they will enjoy themselves a great deal.

¹²¹ek taraph unhon ki conference ho aur doosre taraph phir tumhaari bhi bhabhke se conference ho।

¹²⁷You definitely have to create a method. ¹²⁸On the one side is their conference and on the other side is your conference with a lot of pomp.

¹²²chitra bhi clear hain, jinse jhat samajh jaayenge। ¹²³unka occupation alag hai, unka alag hai।

¹²⁹The pictures are very clear and people will also understand very quickly from them that their occupations are different from this One’s occupation.

¹²⁴aise thode hi sab ek hi ek hain।

¹³⁰It isn’t that all are the same; no.

¹²⁵nahin। ¹²⁶sabhi dharmon ka part alag-alag hai।

¹³¹The parts of all the religions are different.

¹²⁷shanti ke liye mil karke kaarya karte hain, kehte hain religion is might।

¹³²They get together and carry on working for peace. ¹³³They say: Religion is might.

¹²⁸parantu sabse taakat vaala kaun?

¹³⁴However, who is the One who has the most power?

¹²⁹vahi aakarke pahla number devi-devta dharma ki sthaapna karte hain।

¹³⁵He is the One who comes and establishes the foremost deity religion.

¹³⁰yeh tum bachche hi jaante ho।

¹³⁶Only you children know this.

¹³¹din-pratidin tum bachchon ko points milti rehti hain।

¹³⁷Day by day, you children continue to receive points.

¹³²samjhaane ki power bhi hai। ¹³³yogi ki power achhi hogi।

¹³⁸You should also have the power to explain them.

¹³⁴baba kehte gyaani tu aatma hi mujhe priy hain।

¹³⁹A yogi would have very good power. ¹⁴⁰Baba says: I only love gyani souls.

¹³⁵aise nahin ki yogi priy nahin hain।

¹⁴¹This doesn’t mean that He doesn’t love yogi souls.

¹³⁶jo gyaani honge woh yogi bhi zaroor honge।

¹⁴²Those who are gyani would surely also be yogi.

¹³⁷yog parampita paramatma ke saath rakhte hain।

¹⁴³You have yoga with the Supreme Father, the Supreme Soul.

¹³⁸yog bigar dhaarna nahin hogi।

¹⁴⁴Without yoga, there cannot be dharna.

¹³⁹jinka yog nahin hai to dhaarna bhi nahin hai kyonki deh-abhimaan bahut hai।

¹⁴⁵Those who don’t have yoga don’t have dharna either because they have a lot of body consciousness.

¹⁴⁰baap to samjhaate hain - aasuri buddhi ko daivi buddhi banaana hai।

¹⁴⁶The Father explains: You have to change your devilish intellects into divine intellects.

¹⁴¹patthar-buddhi ko paaras buddhi banaane vaala baap eeshvar hai। ¹⁴²raavan aakarke pattharbuddhi banaate hain।

¹⁴⁷It is God, the Father, who makes those with stone intellects into those with divine intellects.

¹⁴³unhon ka naam hi hai aasuri sampradaay।

¹⁴⁸Ravan comes and makes you into those with stone intellects.

¹⁴⁴devtaaon ke aage kehte hain hamaare mein koi gun naahi, ham kaami kapti hain।

¹⁴⁹Their name is the devilish community. ¹⁵⁰They say in front of the deity idols: I have no virtues.

¹⁴⁵tum maataayen achhi reeti samjha sakti ho।

¹⁵¹I am lustful, a cheat. ¹⁵²You mothers can explain very well.

¹⁴⁶murli chalaane ka itna haunsala chaahiye।

¹⁵³You have to have that much enthusiasm and courage to share knowledge.

¹⁴⁷badi-badi sabhaaon mein aisi-aisi baaten karni pade।

¹⁵⁴You have to explain such things in the big gatherings.

¹⁴⁸mama hai goddess oph knowledge।

¹⁵⁵Mama is the Goddess of Knowledge.

¹⁴⁹brahma ko kabhi god oph knowledge nahin kaha jaata hai।

¹⁵⁶Brahma is never called the God of Knowledge.

¹⁵⁰sarasvati ka naam gaaya hua hai।

¹⁵⁷Saraswati’s name is remembered.

¹⁵¹jiska jo naam hai vahi rakhte hain।

¹⁵⁸Whatever someone’s name is, that name is kept.

¹⁵²maataaon ka naam baala karna hai।

¹⁵⁹The name of the mothers has to be glorified.

¹⁵³kai gopon ko bahut deh-abhimaan hai।

¹⁶⁰Some brothers have a lot of body consciousness.

¹⁵⁴samajhte hain ham brahmaakumaar god aaph knowledge nahin hain kya!

¹⁶¹They think: Are we Brahma Kumars not gods of knowledge?

¹⁵⁵are, khud brahma hi apne ko god aaph knowledge nahin kehte।

¹⁶²Oh! but Brahma himself does not call himself the God of Knowledge.

¹⁵⁶maataaon ka bahut regard rakhna pade।

¹⁶³The mothers have to be given a lot of regard.

¹⁵⁷yeh maataayen hi jeevan paltaane vaali hain।

¹⁶⁴It is these mothers who will change your lives.

¹⁵⁸manushya se devta banaane vaali hain।

¹⁶⁵They are the ones who change human beings into deities.

¹⁵⁹maataayen bhi hain, kanyaayen bhi hain।

¹⁶⁶There are mothers and also kumaris.

¹⁶⁰adhar kumaari ka raaz to koi samajhte nahin hain।

¹⁶⁷No one understands the meaning of “half-kumari”.

¹⁶¹bhal shaadi ki hui hai to bhi brahmaakumaariyaan hain।

¹⁶⁸Although they are married, they are Brahma Kumaris.

¹⁶²yeh badi wonderful baaten hain।

¹⁶⁹These things are so wonderful!

¹⁶³jinhon ko baap se varsa lena hai woh samajhte hain। ¹⁶⁴baaki jinki takdeer mein nahin hai woh kya samjhenge, nambarvaar darje zaroor hain।

¹⁷⁰Those who are to claim the inheritance from the Father do understand this, but what would those who don’t have it in their fortune understand? ¹⁷¹Status is definitely numberwise.

¹⁶⁵vahaan bhi koi daas-daasiyaan honge, koi praja honge। ¹⁶⁶praja bhi chaahiye।

¹⁷²There, some will be maids and servants whereas others will be subjects; subjects too are needed.

¹⁶⁷manushya srishti vriddhi ko paati rahegi to praja bhi vriddhi ko paati rahegi।

¹⁷³The human world will continue to expand and so subjects will also continue to increase.

¹⁶⁸to aisi-aisi conference jo hoti hain uske liye jo apne ko mukhya samajhte hain unko taiyaar rehna chaahiye।

¹⁷⁴Those who consider themselves to be the main ones should remain prepared for when such conferences take place.

¹⁶⁹jinmen gyaan nahin hai woh jaise chhote thahre। ¹⁷⁰itni buddhi nahin।

¹⁷⁵Those who don’t have this knowledge are like infants; they don’t have that much of an intellect (wisdom).

¹⁷¹dekhne mein bhal bade hain parantu buddhi nahin hai, woh chhote hain।

¹⁷⁶Although they may be older physically, they don’t have that much of an intellect; they are still young.

¹⁷²koi-koi ki buddhi badi achhi hai।

¹⁷⁷The intellects of some are very good.

¹⁷³saara madaar buddhi par hai।

¹⁷⁸Everything depends on the intellect.

¹⁷⁴chhote-chhote bhi teekhe chale jaate hain।

¹⁷⁹Even young ones go ahead.

¹⁷⁵koi ki samjhaani mein bada mithaas hota hai।

¹⁸⁰Some have a lot of sweetness in their way of explaining.

¹⁷⁶baatcheet badi royal karte hain।

¹⁸¹They speak in a very royal manner.

¹⁷⁷samjhenge yeh refine bachche hain।

¹⁸²It would be understood that that one is a refined child.

¹⁷⁸chalan se bhi show hota hai na।

¹⁸³One is still revealed through one’s behaviour.

¹⁷⁹bachchon ki chalan bahut royal honi chaahiye।

¹⁸⁴The behaviour of you children should be very royal.

¹⁸⁰koi unroyal kaam nahin karna chaahiye।

¹⁸⁵You shouldn’t perform any unroyal task.

¹⁸¹naam badnaam karne vaale oonch pad pa nahin sakte।

¹⁸⁶Those who defame the name cannot claim a high status.

¹⁸²shivbaaba ka naam badnaam karte hain to baap ka bhi hak hai samjhaane ka।

¹⁸⁷When some of you defame Shiv Baba’s name, the Father also has the right to tell you.

¹⁸³achha!

¹⁸⁸Achcha.

¹⁸⁴meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

¹⁸⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁵roohaani baap ki roohaani bachchon ko namaste।

¹⁹⁰The spiritual Father says namaste to the spiritual children.

¹⁸⁶raatri class

¹⁹¹Night class:

¹⁸⁷ab tum bachche samajhte ho ki ham jeev aatmaayen parampita paramatma ke sammukh baithe hain।

¹⁹²You children now understand that you are embodied souls who are sitting personally in front of the Supreme Father, the Supreme Soul.

¹⁸⁸isko hi mangal milan kaha jaata hai।

¹⁹³This is called an auspicious meeting.

¹⁸⁹gaaya jaata hai na - ‘mangalam bhagwan vishnu'।

¹⁹⁴It is remembered: “God Vishnu is the one who brings auspicious omens.”

¹⁹⁰abhi mangal hai na, milan ka।

¹⁹⁵There are now the auspicious omens of the meeting.

¹⁹¹bhagwan varsa dete hain vishnu kul ka, isliye unko ‘mangalam bhagwan vishnu' kaha jaata hai।

¹⁹⁶God gives you the inheritance of the Vishnu clan. ¹⁹⁷This is why He is called God Vishnu, the one who brings auspicious omens.

¹⁹²jab baap milte hain jeev aatmaon se, woh milan bada sundar hai।

¹⁹⁸The meeting, when the Father meets you living human beings, is very beautiful.

¹⁹³tum bhi samajhte ho abhi ham eeshvareey bachche bane hain, eeshvar se apna varsa lene liye।

¹⁹⁹You also understand that you have now become the children of God in order to claim the inheritance from God.

¹⁹⁴bachche jaante hain eeshvar ke varse baad daivi varsa milta hai arthaat svarga mein punarjanma milta hai।

²⁰⁰You children know that, after receiving the inheritance from God, you receive the inheritance of deities, that is, you take rebirth in heaven.

¹⁹⁵to tum bachchon ko khushi ka paara chadha rehna chaahiye।

²⁰¹Therefore, the mercury of happiness of you children should remain high.

¹⁹⁶tum jaisa khushanseeb va saubhaagyashaali to koi nahin।

²⁰²There is no one as happy or as fortunate as you children.

¹⁹⁷duniya mein sivaae brahman kul ke aur koi bhi bhaagyashaali ho nahin sakta।

²⁰³There cannot be anyone in the world as fortunate as the Brahmin clan.

¹⁹⁸vishnu kul second number mein ho gaya।

²⁰⁴The Vishnu clan is the second number.

¹⁹⁹woh daivi god ho jaati।

²⁰⁵That is the lap of the deities.

²⁰⁰abhi eeshvareey god hai। ²⁰¹yeh to oonch thahre na।

²⁰⁶You now have God’s lap which is higher.

²⁰²delvaada mandir eeshvareey god ka mandir hai।

²⁰⁷The Dilwala Temple is the temple of God’s lap.

²⁰³jaise amba ke bhi mandir hain, woh itna sangamayug ka saakshaatkaar nahin karaate hain, yeh delvaada mandir sangamayug ka saakshaatkaar karaata hai।

²⁰⁸Similarly, there is also the Amba Temple. ²⁰⁹That temple doesn’t show as much of the confluence age. ²¹⁰The Dilwala Temple shows the confluence age.

²⁰⁴bachchon ko jitni samajh hai utna aur koi manushya maatra ko ho na sake।

²¹¹Other human beings cannot have as much understanding as you children have.

²⁰⁵jitna tum braahmanon ko samajh hai, utni devtaaon ko bhi nahin।

²¹²Even the deities don’t have the understanding that you Brahmins have.

²⁰⁶tum sangamayugi brahman ho।

²¹³You are confluence-aged Brahmins.

²⁰⁷woh sangamayugi braahmanon ki mahima karte hain।

²¹⁴Those people sing praise of the Brahmins of the confluence age.

²⁰⁸kehte hain brahman so devta bante hain।

²¹⁵It is said: Brahmins then become deities.

²⁰⁹aise braahmanon ko namah।

²¹⁶Salutations to such Brahmins!

²¹⁰brahman hi narka ko svarga banaane ki service karte hain, aise bachchon (braahmanon) ko namaste karte hain।

²¹⁷It is only Brahmins who do the service of changing hell into heaven. ²¹⁸Baba says namaste to such Brahmins.

²¹¹achha - good night।

²¹⁹Achcha. ²²⁰Good night.

²¹²dhaarna ke liye mukhya saar:-

²²¹Essence for dharna:

²¹³1) baap ka priy banne ke liye gyaani aur yogi banna hai।

²²² 1. In order to be loved by God, become gyani and yogi.

²¹⁴deh-abhimaan mein nahin aana hai।

²²³Don’t be body conscious.

²¹⁵2) murli chalaane ka haunsala rakhna hai।

²²⁴ 2. Have the enthusiasm and courage to speak knowledge.

²¹⁶apni chalan se baap ka show karna hai।

²²⁵Show the Father through your behaviour.

²¹⁷baatcheet bade mithaas se karni hai।

²²⁶Speak with great sweetness.

²¹⁸vardaan:- karmabhog ko karmayog mein parivartan kar seva ke nimitta banne vaale bhaagyavaan bhav

²²⁷Blessing: May you become fortunate by transforming any suffering of karma into karma yoga and become an instrument for doing service.

²¹⁹tan ka hisaab-kitaab kabhi praapti va purushaartha ke maarga mein vighna anubhav na ho।

²²⁸ Do not feel that your karmic accounts are obstructing your attainment on your path of making effort.

²²⁰tan kabhi bhi seva se vanchit hone nahin de।

²²⁹Do not let your body prevent you from doing service.

²²¹bhaagyavaan aatma karmabhog ke samay bhi kisi na kisi prakaar se seva ke nimitta ban jaati hai।

²³⁰Fortunate souls become instruments for one or another type of service even at a time of suffering of their karma.

²²²karmabhog chaahe chhota ho ya bada, uski kahaani ka vistaar nahin karo, use varnan karna maana samay aur shakti vyartha ganvaana।

²³¹Whether the suffering of karma is little or large, do not expand its story. ²³²To speak about it means to waste your time and energy.

²²³yogi jeevan maana karmabhog ko karmayog mein parivartan kar dena-yahi hai bhaagyavaan ki nishaani।

²³³A yogi life means to transform any suffering of karma into karma yoga; this is a sign of being fortunate.

²²⁴slogan:- drishti mein raham aur shubh bhaavna ho to abhimaan va apmaan ki drishti samaapta ho jaayegi।

²³⁴Slogan: When you have mercy and good wishes in your vision, all vision of insult and arrogance will then finish.

²³⁵*** Om Shanti ***