बुधवार 20 दिसंबर 2023 की दैनिक मुरली

⁰20-12-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 20/12/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - apnī royal chalan sē sēvā karnī hai , śhrīmat par buddhi kō refine banānā hai , mātāō̃ kā regard rakhnā hai ' '

¹Essence: Sweet children, you have to serve with your royal behaviour and make your intellects refined by following shrimat. ²You also have to give regard to the mothers.

²Praśhna  : kaun-sā kartavya ēk bāp kā hai , kisī manuṣhya kā nahī̃  ?

³Question: Which task is only the one Father’s and not that of any human being?

³Uttar  : sārē viśhva mē̃ peace|pīs sthāpan karnā , yah kartavya bāp kā hai .

⁴Answer: To establish peace in the whole world is the Father’s task. ⁵No matter how many peace conferences etc. people have, there cannot be peace.

⁴Manuṣhya bhal kitnī bhī conference ādi kartē rahē̃ peace|pīs hō nahī̃ saktī . ⁵Śhānti kā sāgar bāp jab bachchō̃ sē pavitratā key|kī pratigyā karātē haĩ tab peace|pīs sthāpan hōtī hai .

⁶When the Father, the Ocean of Peace, makes you children promise to remain pure, peace then becomes established. ⁷Only in the pure world is there peace.

⁶Pavitra duniyā mē̃ hī śhānti hai . ⁷Tum bachchē yah bāt sabkō baṛī yukti sē aur bhabhkē sē samjhāō tab bāp kā nām bālā hō .

⁸When you children explain this aspect very tactfully and with great pomp, the Father’s name will be glorified.

⁸Gīt  : maĩ ēk nanhā sā bachchā hū̃ …

⁹Song: I am a small child and You are the Almighty Authority!

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Yah gīt tō bhakti mārg kā gāyā huā hai kyōṅki ēk taraph bhakti kā prabhāv hai dūsrē taraph ab gyān kā prabhāv hai .

¹¹This song is sung on the path of devotion because, on the one side, there is the influence of devotion and on the other side, there is the influence of this knowledge.

¹¹Bhakti aur gyān mē̃ rāt-din kā fark hai .

¹²There is the difference of day and night between devotion and this knowledge.

¹²Kaun-sā fark hai  ?

¹³What is the difference?

¹³Yah tō bahut sahaj hai .

¹⁴This is very easy.

¹⁴Bhakti hai rāt aur gyān hai din .

¹⁵Devotion is the night and knowledge is the day.

¹⁵Bhakti mē̃ hai duḥkh , jab bhakta duḥkhī hōtē haĩ tō bhagvān kō pukārtē haĩ .

¹⁶In devotion, there is sorrow. ¹⁷When devotees become unhappy, they call out to God.

¹⁶Phir bhagvān kō ānā paṛtā hai duḥkhiyō̃ kā duḥkh dūr karnē .

¹⁸God then has to come to remove the sorrow of those who are unhappy.

¹⁷Phir bāp sē pūchhā jātā hai - drama mē̃ kyā kōī bhūl hai  ?

¹⁹So, you ask the Father: Is there a mistake in the drama?

¹⁸Bāp kahtē haĩ - hā̃ , baṛī bhūl hai , jō tum mujhē bhūl jātē hō .

²⁰The Father says: Yes, the big mistake is that you forget Me.

¹⁹Kaun bhulātē haĩ  ?

²¹Who makes you forget?

²⁰Māyā rāvaṇ .

²²Maya, Ravan.

²¹Bāp baiṭh samjhātē haĩ - bachchē , yah khēl banā huā hai .

²³The Father sits here and explains: Children, this play is predestined.

²²Svarg aur nark hōtā tō bhārat mē̃ hī hai . ²³Bhārat mē̃ hī kōī martā hai tō kahtē haĩ baikuṇṭhvāsī huā .

²⁴Heaven and hell exist in Bharat. ²⁵It is only in Bharat that people say when someone dies that he has become a resident of Paradise.

²⁴Yah tō jāntē nahī̃ ki svarg athavā baikuṇṭh kab hōtā hai  ?

²⁶They don’t know when heaven or Paradise exists.

²⁵Jab svarg hōtā hai tō manuṣhya punarjanma jarūr svarg mē̃ hī lē̃gē .

²⁷When it is heaven, human beings surely take rebirth in heaven.

²⁶Abhī tō hai hī nark tō punarjanma bhī jarūr nark mē̃ hī lē̃gē , jab tak svarg key|kī sthāpanā hō .

²⁸It is now hell and so, they would surely take rebirth in hell, until heaven is established. ²⁹People don’t know these things.

²⁷Manuṣhya yah bātē̃ nahī̃ jāntē haĩ . ²⁸Ēk hai īśhvarīy athavā rām sampradāy , dūsrā hai rāvaṇ sampradāy .

³⁰One is the Godly community, that is, the community of Rama, and the other is the community of Ravan.

²⁹Satyug-trētā mē̃ hai rām sampradāy , unkō kōī duḥkh nahī̃ hai . ³⁰Aśhōk vāṭikā mē̃ rahtē haĩ .

³¹In the golden and silver ages, there is the community of Rama. ³²They don’t have any sorrow; they live in the cottage that is free from sorrow.

³¹Phir ādhākalp bād rāvaṇ rājya śhurū hōtā hai .

³³Then, after half a cycle, the kingdom of Ravan begins.

³²Ab bāp phir sē ādi sanātan dēvī-dēvtā dharm sthāpan kartē haĩ .

³⁴The Father is now once again establishing the original, eternal, deity religion.

³³Vah hai sabsē sarvōttam dharm .

³⁵That is the most elevated religion.

³⁴Dharm tō sab haĩ nā .

³⁶There are all religions.

³⁵Dharmō̃ key|kī conference hōtī hai .

³⁷They are holding a conference of the religions.

³⁶Bhārat mē̃ anēk dharm vālē ātē haĩ , conference kartē haĩ .

³⁸Those of all the innumerable religions come to Bharat and hold conferences.

³⁷Ab jō bhāratvāsī dharm kō mānnē vālē hī nahī̃ , vah conference kyā karē̃gē  ?

³⁹However, what conferences would the people of Bharat who don’t believe in religion have?

³⁸Vāstav mē̃ bhārat kā prāchīn dharm tō hai hī ādi sanātan dēvī-dēvtā dharm .

⁴⁰In fact, the ancient religion of Bharat is the original, eternal, deity religion.

³⁹Hindū dharm tō hai nahī̃ .

⁴¹There is no such thing as the Hindu religion.

⁴⁰Sabsē ūñch hai dēvī-dēvtā dharm .

⁴²The highest of all is the deity religion.

⁴¹Ab kāydā kahtā hai sabsē ūñch tē ūñch dharm vālē kō gaddī par biṭhānā chāhiē .

⁴³The law says that those of the most elevated religion should be made to sit on the gaddi.

⁴²Sabsē āgē kiskō biṭhāyē̃  ?

⁴⁴Who should be made to sit in front?

⁴³Is par bhī kabhī unhō̃ kā jhagaṛā|jhagṛā lag paṛtā hai .

⁴⁵Sometimes, they even quarrel over this (the seat).

⁴⁴Jaisē ēk bār kumbha K|kē mēlē mē̃ jhagaṛā hō gayā thā .

⁴⁶There was once a fight over this at the Kumbh mela.

⁴⁵Vah kahē pahlē hamārī savārī chalē , vah kahē pahlē hamārī . ⁴⁶Laṛ paṛē thē .

⁴⁷One group said that they should go first and another group said that they should go first.

⁴⁷Tō ab is conference mē̃ bachchō̃ kō yah samjhānā hai ki ūñch tē ūñch kaun-sā dharm hai  ?

⁴⁸They quarreled over this. ⁴⁹You children should now explain at this conference which religion is the highest of all.

⁴⁸Vah tō jāntē nahī̃ .

⁵⁰They don’t know that.

⁴⁹Bāp kahtē haĩ ādi sanātan hai hī dēvī-dēvtā dharm . ⁵⁰Jō ab prāyaḥ lōp hō gayā hai aur apnē kō hindū kahlānē lag paṛē haĩ .

⁵¹The Father tells you that the original, eternal, religion was the deity religion which disappeared and that they therefore began to call themselves Hindus.

⁵¹Ab chīn mē̃ rahnē vālē apnā dharm chīn tō nahī̃ kahē̃gē , vō lōg tō jiskō nāmīgrāmī dēkhtē haĩ unkō mukhya karkē biṭhā dētē haĩ .

⁵²Those who live in China would not say that their religion is Chinese. ⁵³They make whomever they regard as the most important person the principal one and make him sit on the gaddi.

⁵²Kāydē anusār conference mē̃ bahut tō ā nahī̃ saktē .

⁵⁴According to the law, not that many can come to the conference.

⁵³Sirph religion K|kē heads kō hī nimantraṇ diyā jātā hai .

⁵⁵Only religious heads are invited. ⁵⁶Many then argue about things.

⁵⁴Bahutō̃ sē phir bahut bōlchāl hō jātā hai .

⁵⁷There is no one to give them advice.

⁵⁵Ab unhō̃ kō rāy dēnē vālā tō kōī hai nahī̃ .

⁵⁸You are the ones who belong to the highest-on-high deity religion.

⁵⁶Tum hō ūñch tē ūñch dēvī-dēvtā dharm vālē .

⁵⁹You are now establishing the deity religion.

⁵⁷Ab dēvtā dharm key|kī sthāpanā kar rahē hō . ⁵⁸Tum hī batā saktē hō bhārat kā jō mukhya dharm hai , jō sab dharmō̃ kā māī-bāp hai unkē head kō is conference mē̃ mukhya banānā chāhiē .

⁶⁰Only you can say that the head of Bharat’s main religion, which is the mother and father of all religions, should be made the main person for this conference.

⁵⁹Gaddī naśhīn unkō karnā chāhiē .

⁶¹He should be the one seated on the main chair.

⁶⁰Bākī tō sab haĩ unkē nīchē .

⁶²All the rest are below him.

⁶¹Tō mukhya bachchē jō haĩ unkī buddhi chalnī chāhiē .

⁶³So the intellects of the main children should work on this.

⁶²Bhagvān arjun kō baiṭh samjhātē haĩ .

⁶⁴God sits and explains to Arjuna.

⁶³Sañjay yah hai .

⁶⁵That one is Sanjay.

⁶⁴Arjun tō hai rathī .

⁶⁶Arjuna is a charioteer.

⁶⁵Unmē̃ rathavān hai bāp , vah samajhtē haĩ rūp badalkar śhrīkr̥iṣhṇa K|kē tan mē̃ ākar gyān diyā hai .

⁶⁷The Father is the One riding in the chariot, but people think that He changed His form, entered the body of Shri Krishna and gave knowledge.

⁶⁶Parantu aisē tō hai nahī̃ .

⁶⁸However, it was not like that.

⁶⁷Ab prajāpitā bhī hai , trimūrti kē ūpar bahut achchhī rīti samjhāyā jā saktā hai .

⁶⁹There is now also Prajapita. ⁷⁰This can be explained very clearly using the picture of the Trimurti.

⁶⁸Trimūrti kē ūpar śhivbābā kā chitra jarūr chāhiē .

⁷¹You definitely need the image of Shiv Baba above the Trimurti.

⁶⁹Vah hai sūkṣhmavatan key|kī rachnā .

⁷²That is a creation of the subtle region.

⁷⁰Bachchē samajhtē haĩ yah viṣhṇu hai pālan-kartā .

⁷³You children understand that Vishnu is the sustainer.

⁷¹Prajāpitā brahmā hai sthāpan kartā .

⁷⁴Prajapita Brahma is the one who establishes.

⁷²Tō unkā bhī chitra chāhiē .

⁷⁵Therefore, his picture is also needed.

⁷³Yah baṛī samajh key|kī bāt hai .

⁷⁶This is something to be understood.

⁷⁴Buddhi mē̃ rahtā hai prajāpitā brahmā jarūr hai .

⁷⁷It enters your intellects that there is definitely Prajapita Brahma.

⁷⁵Viṣhṇu bhī tō chāhiē , jissē sthāpanā karāyēṅgē ussē hī pālnā bhī karāyēṅgē .

⁷⁸Vishnu is also needed. ⁷⁹The one through whom He establishes heaven will also be the one through whom He sustains it.

⁷⁶Sthāpanā karātē haĩ brahmā sē .

⁸⁰He carries out this establishment through Brahma.

⁷⁷Brahmā kē sāth sarasvatī ādi bahut bachchē haĩ .

⁸¹Together with Brahma, there is also Saraswati and you many children.

⁷⁸Vāstav mē̃ yah bhī patit sē pāvan ban rahē haĩ .

⁸²In fact, this one is also becoming pure from impure.

⁷⁹Tō conference mē̃ ādi sanātan dēvī-dēvtā dharm key|kī head jagadambā hōnī chāhiē kyōṅki mātāō̃ kā bahut mān hai .

⁸³So, the head of the conference should be Jagadamba, the head of the original eternal deity religion, because there is a lot of regard for the mothers.

⁸⁰Jagat ambā kā mēlā baṛā bhārī lagtā hai .

⁸⁴A very big mela takes place for Jagadamba.

⁸¹Vah hai jagat pitā key|kī bēṭī .

⁸⁵She is the daughter of Jagadpita.

⁸²Ab ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā hō rahī hai .

⁸⁶The original, eternal, deity religion is now being established.

⁸³Gītā episode repeat hō rahā hai . ⁸⁴Yah vahī mahābhārat key|kī laṛāī sāmnē khaṛī hai .

⁸⁷The Gita episode is being repeated; that is, the same Mahabharat War is in front of us.

⁸⁵Bāp bhī kahtē haĩ maĩ kalp-kalp , kalp K|kē saṅgamyug par ātā hū̃ , bhraṣhṭāchārī duniyā kō śhrēṣhṭhāchārī banānē .

⁸⁸The Father says: I come every cycle at the confluence age of the cycle to make the corrupt world elevated.

⁸⁶Jagat ambā goddess of knowledge gāī huī hai .

⁸⁹Jagadamba has been remembered as the Goddess of Knowledge.

⁸⁷Unkē sāth gyān gaṅgāyē̃ bhī haĩ .

⁹⁰Together with her, there are also you Ganges of knowledge.

⁸⁸Unsē pūchh saktē haĩ ki unkō yah knowledge kahā̃ sē milī huī hai  !

⁹¹You can ask them: Whom did you receive this knowledge from?

⁸⁹Knowledgeful god father tō ēk hī hai , vah knowledge kaisē dē  ?

⁹²Knowledge-full God, the Father, is only One. ⁹³How is He able to give you knowledge?

⁹⁰Jarūr unkō śharīr lēnā paṛē .

⁹⁴He definitely has to take a body.

⁹¹Tō brahmā mukh kamal sē sunātē haĩ .

⁹⁵So, He speaks through the lotus mouth of Brahma.

⁹²Yē mātāyē̃ baiṭh samajhāyēṅgī .

⁹⁶These mothers will sit there and explain.

⁹³Conference mē̃ unhō̃ kō yah mālūm hōnā chāhiē nā ki baṛā dharm kaun-sā hai  ?

⁹⁷At the conference, they should know what the greatest religion is.

⁹⁴Yah tō kōī samajhtē hī nahī̃ ki ham ādi sanātan dēvī-dēvtā dharm K|kē haĩ .

⁹⁸No one believes that we belong to the original, eternal, deity religion.

⁹⁵Bāp kahtē haĩ yah dharm jab prāyaḥ lōp hō jātā hai tō maĩ ākar phir sthāpan kartā hū̃ .

⁹⁹The Father says: When this religion has disappeared, I come and establish it once again.

⁹⁶Abhī dēvtā dharm hai nahī̃ .

¹⁰⁰The deity religion doesn’t exist now.

⁹⁷Bākī 3 dharmō̃ key|kī vr̥iddhi hōtī jā rahī hai .

¹⁰¹The other three religions are continuing to grow.

⁹⁸Tō jarūr dēvī-dēvtā dharm phir sē sthāpan karnā paṛē .

¹⁰²So, surely, the deity religion has to be established once again.

⁹⁹Phir yah sab dharm rahē̃gē hī nahī̃ .

¹⁰³Then, none of those religions will remain.

¹⁰⁰Bāp ātē hī haĩ ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā karnē .

¹⁰⁴The Father comes to establish the original eternal deity religion.

¹⁰¹Tum bachchiyā̃ hī batā saktī hō ki peace|pīs kaisē sthāpan hō saktī hai  ?

¹⁰⁵Only you daughters can tell them how peace is established.

¹⁰²Śhānti kā sāgar tō hai hī parampitā paramātmā .

¹⁰⁶The Supreme Father, the Supreme Soul, is the Ocean of Peace.

¹⁰³Tō peace|pīs jarūr vahī sthāpan karē̃gē .

¹⁰⁷So, He would surely establish peace.

¹⁰⁴Gyān kā sāgar , sukh kā sāgar vahī hai .

¹⁰⁸He is the Ocean of Knowledge and the Ocean of Happiness.

¹⁰⁵Gātē bhī haĩ patit-pāvan āō , ākar K|kē bhārat kō pāvan rāmrājya banāō .

¹⁰⁹People sing: O Purifier, come! ¹¹⁰Come and make Bharat into the pure kingdom of Rama.

¹⁰⁶Peaceful tō vahī banāyēṅgē .

¹¹¹He alone will make it peaceful.

¹⁰⁷Yah bāp kā hī kartavya hai .

¹¹²This is the task of the Father alone.

¹⁰⁸Tum unkī mat par chalnē sē śhrēṣhṭh pad pātē hō .

¹¹³You claim an elevated status by following His directions.

¹⁰⁹Bāp kahtē haĩ jō mērē banē̃gē , rājyōg sīkhē̃gē aur pavitratā key|kī pratigyā karē̃gē ki bābā ham pavitra ban 21 janmō̃ kā varsā lē̃gē vahī mālik banē̃gē , patit sē pāvan banē̃gē .

¹¹⁴The Father says: Those who belong to Me and who study Raja Yoga and make a promise for purity, will become the masters by saying: Baba, I will become pure and claim the inheritance for 21 births. ¹¹⁵They will become pure from impure.

¹¹⁰Pāvan haĩ lakṣhmī-nārāyaṇ sabsē ūñch .

¹¹⁶Lakshmi and Narayan are pure beings, the most elevated ones of all.

¹¹¹Phir abhī pāvan duniyā key|kī sthāpanā hō rahī hai .

¹¹⁷The pure world is now being established once again.

¹¹²Tum peace|pīs kē liē conference kar rahē hō parantu manuṣhya thōṛēhī peace|pīs karē̃gē .

¹¹⁸You are holding a conference for peace, but human beings will not bring about peace.

¹¹³Yah tō śhānti K|kē sāgar bāp kā kām hai .

¹¹⁹That is the task of the Father, the Ocean of Peace.

¹¹⁴Conference mē̃ baṛē ādmī ātē haĩ , bahut members bantē haĩ tō unhō̃ kō rāy bhī dēnī paṛē .

¹²⁰Eminent people attend conferences. ¹²¹Many become delegates and so they have to be advised.

¹¹⁵Father shows son .

¹²²Father shows son.

¹¹⁶Śhivbābā K|kē pōtrē brahmā K|kē bachchē haĩ goddess of knowledge .

¹²³The grandchildren of Shiv Baba and the children of Brahma are goddesses of knowledge.

¹¹⁷Unkō god nē knowledge dī hai .

¹²⁴God gave them knowledge.

¹¹⁸Manuṣhya tō śhāstrō̃ key|kī knowledge paṛhtē haĩ .

¹²⁵Human beings study the knowledge of the scriptures.

¹¹⁹Aisē bhabhkē sē samjhāō tō baṛā majā hō . ¹²⁰Yukti jarūr rachnī paṛtī hai .

¹²⁶If you explain with such pomp, they will enjoy themselves a great deal.

¹²¹Ēk taraph unhō̃ key|kī conference hō aur dūsrē taraph phir tumhārī bhī bhabhkē sē conference hō .

¹²⁷You definitely have to create a method. ¹²⁸On the one side is their conference and on the other side is your conference with a lot of pomp.

¹²²Chitra bhī clear haĩ , jinsē jhaṭ samajh jāyēṅgē . ¹²³Unkā occupation alag hai , unkā alag hai .

¹²⁹The pictures are very clear and people will also understand very quickly from them that their occupations are different from this One’s occupation.

¹²⁴Aisē thōṛēhī sab ēk hī ēk haĩ .

¹³⁰It isn’t that all are the same; no.

¹²⁵Nahī̃ . ¹²⁶Sabhī dharmō̃ kā part alag-alag hai .

¹³¹The parts of all the religions are different.

¹²⁷Śhānti kē liē mil karkē kārya kartē haĩ , kahtē haĩ religion is might .

¹³²They get together and carry on working for peace. ¹³³They say: Religion is might.

¹²⁸Parantu sabsē tākat vālā kaun  ?

¹³⁴However, who is the One who has the most power?

¹²⁹Vahī ākarkē pahlā number dēvī-dēvtā dharm key|kī sthāpanā kartē haĩ .

¹³⁵He is the One who comes and establishes the foremost deity religion.

¹³⁰Yah tum bachchē hī jāntē hō .

¹³⁶Only you children know this.

¹³¹Din-pratidin tum bachchō̃ kō points miltī rahtī haĩ .

¹³⁷Day by day, you children continue to receive points.

¹³²Samjhānē key|kī power bhī hai . ¹³³Yōgī key|kī power achchhī hōgī .

¹³⁸You should also have the power to explain them.

¹³⁴Bābā kahtē gyānī tū ātmā hī mujhē priya haĩ .

¹³⁹A yogi would have very good power. ¹⁴⁰Baba says: I only love gyani souls.

¹³⁵Aisē nahī̃ ki yōgī priya nahī̃ haĩ .

¹⁴¹This doesn’t mean that He doesn’t love yogi souls.

¹³⁶Jō gyānī hōṅgē vah yōgī bhī jarūr hōṅgē .

¹⁴²Those who are gyani would surely also be yogi.

¹³⁷Yōg parampitā paramātmā kē sāth rakhtē haĩ .

¹⁴³You have yoga with the Supreme Father, the Supreme Soul.

¹³⁸Yōg bigar dhārṇā nahī̃ hōgī .

¹⁴⁴Without yoga, there cannot be dharna.

¹³⁹Jinkā yōg nahī̃ hai tō dhārṇā bhī nahī̃ hai kyōṅki dēh-abhimān bahut hai .

¹⁴⁵Those who don’t have yoga don’t have dharna either because they have a lot of body consciousness.

¹⁴⁰Bāp tō samjhātē haĩ - āsurī buddhi kō daivī buddhi banānā hai .

¹⁴⁶The Father explains: You have to change your devilish intellects into divine intellects.

¹⁴¹Patthar-buddhi kō pāras buddhi banānē vālā bāp īśhvar hai . ¹⁴²Rāvaṇ ākarkē pattharbuddhi banātē haĩ .

¹⁴⁷It is God, the Father, who makes those with stone intellects into those with divine intellects.

¹⁴³Unhō̃ kā nām hī hai āsurī sampradāy .

¹⁴⁸Ravan comes and makes you into those with stone intellects.

¹⁴⁴Dēvtāō̃ kē āgē kahtē haĩ hamārē mē̃ kōī guṇ nāhī , ham kāmī kapaṭī haĩ .

¹⁴⁹Their name is the devilish community. ¹⁵⁰They say in front of the deity idols: I have no virtues.

¹⁴⁵Tum mātāyē̃ achchhī rīti samjhā saktī hō .

¹⁵¹I am lustful, a cheat. ¹⁵²You mothers can explain very well.

¹⁴⁶Murlī chalānē kā itnā haũslā chāhiē .

¹⁵³You have to have that much enthusiasm and courage to share knowledge.

¹⁴⁷Baṛī-baṛī sabhāō̃ mē̃ aisī-aisī bātē̃ karnī paṛē .

¹⁵⁴You have to explain such things in the big gatherings.

¹⁴⁸Mama hai goddess of knowledge .

¹⁵⁵Mama is the Goddess of Knowledge.

¹⁴⁹Brahmā kō kabhī god of|off knowledge nahī̃ kahā jātā hai .

¹⁵⁶Brahma is never called the God of Knowledge.

¹⁵⁰Sarasvatī kā nām gāyā huā hai .

¹⁵⁷Saraswati’s name is remembered.

¹⁵¹Jiskā jō nām hai vahī rakhtē haĩ .

¹⁵⁸Whatever someone’s name is, that name is kept.

¹⁵²Mātāō̃ kā nām bālā karnā hai .

¹⁵⁹The name of the mothers has to be glorified.

¹⁵³Kaī gōpō̃ kō bahut dēh-abhimān hai .

¹⁶⁰Some brothers have a lot of body consciousness.

¹⁵⁴Samajhtē haĩ ham brahmākumār god of|off knowledge nahī̃ haĩ kyā  !

¹⁶¹They think: Are we Brahma Kumars not gods of knowledge?

¹⁵⁵Arē , khud brahmā hī apnē kō god of|off knowledge nahī̃ kahtē .

¹⁶²Oh! but Brahma himself does not call himself the God of Knowledge.

¹⁵⁶Mātāō̃ kā bahut regard rakhnā paṛē .

¹⁶³The mothers have to be given a lot of regard.

¹⁵⁷Yah mātāyē̃ hī jīvan palṭānē vālī haĩ .

¹⁶⁴It is these mothers who will change your lives.

¹⁵⁸Manuṣhya sē dēvtā banānē vālī haĩ .

¹⁶⁵They are the ones who change human beings into deities.

¹⁵⁹Mātāyē̃ bhī haĩ , kanyāyē̃ bhī haĩ .

¹⁶⁶There are mothers and also kumaris.

¹⁶⁰Adhar kumārī kā rāz tō kōī samajhtē nahī̃ haĩ .

¹⁶⁷No one understands the meaning of “half-kumari”.

¹⁶¹Bhal śhādī key|kī huī hai tō bhī brahmākumāriyā̃ haĩ .

¹⁶⁸Although they are married, they are Brahma Kumaris.

¹⁶²Yah baṛī wonderful bātē̃ haĩ .

¹⁶⁹These things are so wonderful!

¹⁶³Jinhō̃ kō bāp sē varsā lēnā hai vah samajhtē haĩ . ¹⁶⁴Bākī jinkī takdīr mē̃ nahī̃ hai vah kyā samajhē̃gē , number-vār darjē jarūr haĩ .

¹⁷⁰Those who are to claim the inheritance from the Father do understand this, but what would those who don’t have it in their fortune understand? ¹⁷¹Status is definitely numberwise.

¹⁶⁵Vahā̃ bhī kōī dās-dāsiyā̃ hōṅgē , kōī prajā hōṅgē . ¹⁶⁶Prajā bhī chāhiē .

¹⁷²There, some will be maids and servants whereas others will be subjects; subjects too are needed.

¹⁶⁷Manuṣhya sr̥iṣhṭi vr̥iddhi kō pātī rahēgī tō prajā bhī vr̥iddhi kō pātī rahēgī .

¹⁷³The human world will continue to expand and so subjects will also continue to increase.

¹⁶⁸Tō aisī-aisī conference jō hōtī haĩ uskē liē jō apnē kō mukhya samajhtē haĩ unkō taiyār rahnā chāhiē .

¹⁷⁴Those who consider themselves to be the main ones should remain prepared for when such conferences take place.

¹⁶⁹Jinmē̃ gyān nahī̃ hai vah jaisē chhōṭē ṭhaharē . ¹⁷⁰Itnī buddhi nahī̃ .

¹⁷⁵Those who don’t have this knowledge are like infants; they don’t have that much of an intellect (wisdom).

¹⁷¹Dēkhnē mē̃ bhal baṛē haĩ parantu buddhi nahī̃ hai , vah chhōṭē haĩ .

¹⁷⁶Although they may be older physically, they don’t have that much of an intellect; they are still young.

¹⁷²Kōī-kōī key|kī buddhi baṛī achchhī hai .

¹⁷⁷The intellects of some are very good.

¹⁷³Sārā madār buddhi par hai .

¹⁷⁸Everything depends on the intellect.

¹⁷⁴Chhōṭē-chhōṭē bhī tīkhē chalē jātē haĩ .

¹⁷⁹Even young ones go ahead.

¹⁷⁵Kōī key|kī samjhānī mē̃ baṛā miṭhās hōtā hai .

¹⁸⁰Some have a lot of sweetness in their way of explaining.

¹⁷⁶Bātchīt baṛī royal kartē haĩ .

¹⁸¹They speak in a very royal manner.

¹⁷⁷Samajhē̃gē yah refine bachchē haĩ .

¹⁸²It would be understood that that one is a refined child.

¹⁷⁸Chalan sē bhī show hōtā hai nā .

¹⁸³One is still revealed through one’s behaviour.

¹⁷⁹Bachchō̃ key|kī chalan bahut royal hōnī chāhiē .

¹⁸⁴The behaviour of you children should be very royal.

¹⁸⁰Kōī unroyal kām nahī̃ karnā chāhiē .

¹⁸⁵You shouldn’t perform any unroyal task.

¹⁸¹Nām badnām karnē vālē ūñch pad pā nahī̃ saktē .

¹⁸⁶Those who defame the name cannot claim a high status.

¹⁸²Śhivbābā kā nām badnām kartē haĩ tō bāp kā bhī hak hai samjhānē kā .

¹⁸⁷When some of you defame Shiv Baba’s name, the Father also has the right to tell you.

¹⁸³Achchhā  !

¹⁸⁸Achcha.

¹⁸⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁰The spiritual Father says namaste to the spiritual children.

¹⁸⁶Rātri class

¹⁹¹Night class:

¹⁸⁷Ab tum bachchē samajhtē hō ki ham jīv ātmāyē̃ parampitā paramātmā K|kē sammukh baiṭhē haĩ .

¹⁹²You children now understand that you are embodied souls who are sitting personally in front of the Supreme Father, the Supreme Soul.

¹⁸⁸Iskō hī maṅgal milan kahā jātā hai .

¹⁹³This is called an auspicious meeting.

¹⁸⁹Gāyā jātā hai nā - ' maṅgalam bhagvān viṣhṇu ' .

¹⁹⁴It is remembered: “God Vishnu is the one who brings auspicious omens.”

¹⁹⁰Abhī maṅgal hai nā , milan kā .

¹⁹⁵There are now the auspicious omens of the meeting.

¹⁹¹Bhagvān varsā dētē haĩ viṣhṇu kul kā , isliē unkō ' maṅgalam bhagvān viṣhṇu ' kahā jātā hai .

¹⁹⁶God gives you the inheritance of the Vishnu clan. ¹⁹⁷This is why He is called God Vishnu, the one who brings auspicious omens.

¹⁹²Jab bāp miltē haĩ jīv ātmāō̃ sē , vah milan baṛā sundar hai .

¹⁹⁸The meeting, when the Father meets you living human beings, is very beautiful.

¹⁹³Tum bhī samajhtē hō abhī ham īśhvarīy bachchē banē haĩ , īśhvar sē apnā varsā lēnē liē .

¹⁹⁹You also understand that you have now become the children of God in order to claim the inheritance from God.

¹⁹⁴Bachchē jāntē haĩ īśhvar K|kē varsē bād daivī varsā miltā hai arthāt svarg mē̃ punarjanma miltā hai .

²⁰⁰You children know that, after receiving the inheritance from God, you receive the inheritance of deities, that is, you take rebirth in heaven.

¹⁹⁵Tō tum bachchō̃ kō khuśhī kā pārā chaṛhā rahnā chāhiē .

²⁰¹Therefore, the mercury of happiness of you children should remain high.

¹⁹⁶Tum jaisā khuśhnasīb vā saubhāgyaśhālī tō kōī nahī̃ .

²⁰²There is no one as happy or as fortunate as you children.

¹⁹⁷Duniyā mē̃ sivāē brāhmaṇ kul K|kē aur kōī bhī bhāgyaśhālī hō nahī̃ saktā .

²⁰³There cannot be anyone in the world as fortunate as the Brahmin clan.

¹⁹⁸Viṣhṇu kul second number mē̃ hō gayā .

²⁰⁴The Vishnu clan is the second number.

¹⁹⁹Vah daivī gōd hō jātī .

²⁰⁵That is the lap of the deities.

²⁰⁰Abhī īśhvarīy gōd hai . ²⁰¹Yah tō ūñch ṭhaharē nā .

²⁰⁶You now have God’s lap which is higher.

²⁰²Dēlvāṛā mandir īśhvarīy gōd kā mandir hai .

²⁰⁷The Dilwala Temple is the temple of God’s lap.

²⁰³Jaisē ambā K|kē bhī mandir haĩ , vah itnā saṅgamyug kā sākṣhātkār nahī̃ karātē haĩ , yah dēlvāṛā mandir saṅgamyug kā sākṣhātkār karātā hai .

²⁰⁸Similarly, there is also the Amba Temple. ²⁰⁹That temple doesn’t show as much of the confluence age. ²¹⁰The Dilwala Temple shows the confluence age.

²⁰⁴Bachchō̃ kō jitnī samajh hai utnā aur kōī manuṣhya mātra kō hō na sakē .

²¹¹Other human beings cannot have as much understanding as you children have.

²⁰⁵Jitnā tum brāhmaṇō̃ kō samajh hai , utnī dēvtāō̃ kō bhī nahī̃ .

²¹²Even the deities don’t have the understanding that you Brahmins have.

²⁰⁶Tum saṅgamyugī brāhmaṇ hō .

²¹³You are confluence-aged Brahmins.

²⁰⁷Vah saṅgamyugī brāhmaṇō̃ key|kī mahimā kartē haĩ .

²¹⁴Those people sing praise of the Brahmins of the confluence age.

²⁰⁸Kahtē haĩ brāhmaṇ sō dēvtā bantē haĩ .

²¹⁵It is said: Brahmins then become deities.

²⁰⁹Aisē brāhmaṇō̃ kō namaḥ .

²¹⁶Salutations to such Brahmins!

²¹⁰Brāhmaṇ hī nark kō svarg banānē key|kī service kartē haĩ , aisē bachchō̃ ( brāhmaṇō̃ ) kō namastē kartē haĩ .

²¹⁷It is only Brahmins who do the service of changing hell into heaven. ²¹⁸Baba says namaste to such Brahmins.

²¹¹Achchhā - good night .

²¹⁹Achcha. ²²⁰Good night.

²¹²Dhārṇā kē liē mukhya sār  :

²²¹Essence for dharna:

²¹³1 ) bāp kā priya bannē kē liē gyānī aur yōgī bannā hai .

²²² 1. In order to be loved by God, become gyani and yogi.

²¹⁴Dēh-abhimān mē̃ nahī̃ ānā hai .

²²³Don’t be body conscious.

²¹⁵2 ) murlī chalānē kā haũslā rakhnā hai .

²²⁴ 2. Have the enthusiasm and courage to speak knowledge.

²¹⁶Apnī chalan sē bāp kā show karnā hai .

²²⁵Show the Father through your behaviour.

²¹⁷Bātchīt baṛē miṭhās sē karnī hai .

²²⁶Speak with great sweetness.

²¹⁸Vardān  : karmabhōg kō karmyōg mē̃ parivartan kar sēvā kē nimitt bannē vālē bhāgyavān bhav

²²⁷Blessing: May you become fortunate by transforming any suffering of karma into karma yoga and become an instrument for doing service.

²¹⁹Tan kā hisāb-kitāb kabhī prāpti vā puruṣhārth K|kē mārg mē̃ vighna anubhav na hō .

²²⁸ Do not feel that your karmic accounts are obstructing your attainment on your path of making effort.

²²⁰Tan kabhī bhī sēvā sē vañchit hōnē nahī̃ dē .

²²⁹Do not let your body prevent you from doing service.

²²¹Bhāgyavān ātmā karmabhōg K|kē samay bhī kisī na kisī prakār sē sēvā kē nimitt ban jātī hai .

²³⁰Fortunate souls become instruments for one or another type of service even at a time of suffering of their karma.

²²²Karmabhōg chāhē chhōṭā hō yā baṛā , uskī kahānī kā vistār nahī̃ karō , usē varṇan karnā mānā samay aur śhakti vyarth ganvānā .

²³¹Whether the suffering of karma is little or large, do not expand its story. ²³²To speak about it means to waste your time and energy.

²²³Yōgī jīvan mānā karmabhōg kō karmyōg mē̃ parivartan kar dēnā-yahī hai bhāgyavān key|kī niśhānī .

²³³A yogi life means to transform any suffering of karma into karma yoga; this is a sign of being fortunate.

²²⁴Slōgan  : dr̥iṣhṭi mē̃ rahm aur śhubh bhāvnā hō tō abhimān va apmān key|kī dr̥iṣhṭi samāpt hō jāyēgī .

²³⁴Slogan: When you have mercy and good wishes in your vision, all vision of insult and arrogance will then finish.

²³⁵*** Om Shanti ***