शनिवार 23 दिसंबर 2023 की दैनिक मुरली

⁰23-12-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 23/12/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - apnā surname sadā yād rakhō , tum hō godly children , tumhārā īśhvarīy kul hai , tum dēvtāō̃ sē bhī ūñch hō , tumhārē manners baṛē royal chāhiē ' '

¹Essence: Sweet children, always remember your surname. ²You are Godly children and your clan is the Godly clan. ³You are even more elevated than the deities and so your manners have to be very royal.

²Praśhna  : bāp nē bachchō̃ kō āp samān pyār kā sāgar banāyā hai , uskī niśhānī kyā hai  ?

⁴Question: The Father had made you children into oceans of love, similar to Himself. ⁵What indicates that?

³Uttar  : tum bachchē bāp samān pyārē banē hō isliē tō tumhārē yādgār chitrō̃ kō sabhī pyār kartē haĩ . ⁴Pyār sē dēkhtē rahtē haĩ .

⁶Answer: You children became as loving as the Father, for this is why everyone loves the images of your memorials.

⁵Lakṣhmī-nārāyaṇ sadā harṣhitmukh , ramaṇīk haĩ . ⁶Abhī tum jāntē hō ki bābā hamē̃ gyān-yōg sē bahut-bahut mīṭhā banā rahē haĩ .

⁷They continue to look at them with love. ⁸Lakshmi and Narayan are always cheerful and smiling. ⁹You know that Baba is now making you very, very sweet with this knowledge and yoga.

⁷Tumhē̃ mukh sē sadā gyān ratna hī nikālnē haĩ .

¹⁰Let jewels of knowledge constantly emerge from your lips.

⁸Gīt  : tū pyār kā sāgar hai …

¹¹Song: You are the Ocean of Love. ¹²We thirst for one drop.

⁹Ōm śhānti .

¹³Om shanti.

¹⁰Yah kiskī mahimā mē̃ gātē haĩ ki tū pyār kā sāgar hai .

¹⁴In whose praise do they sing: You are the Ocean of Love?

¹¹Yah kisī manuṣhya key|kī mahimā nahī̃ .

¹⁵This is not the praise of a human being.

¹²Kahā jātā hai ki tū pyār , śhānti va pavitratā kā sāgar hai .

¹⁶It is said: You are the Ocean of Love, the Ocean of Peace and Purity.

¹³Abhī tum pavitra bantē hō .

¹⁷You are now becoming pure.

¹⁴Aisē bahut haĩ jō śhādī nahī̃ kartē , bahut haĩ jō bigar sannyās liē bhī pavitra rahtē haĩ .

¹⁸There are many who don’t get married. ¹⁹There are many who remain pure without becoming sannyasis.

¹⁵Gāyā huā bhī hai - gr̥ihastha vyavahār mē̃ janak misal gyān .

²⁰It is also remembered that someone wanted to receive knowledge while living at home like Janak.

¹⁶Uskī history hai .

²¹There is the history (story) of that.

¹⁷Kahā hamkō kōī brahm gyān sunāō .

²²Someone said: Someone should give me the knowledge of brahm.

¹⁸Vāstav mē̃ kahnā chāhiē brahmā gyān .

²³In fact, he should have said, “the knowledge of Brahma”.

¹⁹Parampitā paramātmā brahmā dvārā ākar gyān dētē haĩ brahmākumār kumāriyō̃ kō .

²⁴The Supreme Father, the Supreme Soul, comes and gives this knowledge to the Brahma Kumars and Kumaris through Brahma.

²⁰Tum jāntē hō ki is samay hamārā surname hai brahmākumār-kumārī , ham haĩ godly children .

²⁵You know that, at this time, your surname is Brahma Kumars and Kumaris and that you are Godly children.

²¹Aisē tō sab kahtē haĩ ham īśhvar key|kī santān haĩ .

²⁶Generally, everyone says that he or she is a child of God.

²²Tō jarūr bhāī-bhāī ṭhaharē tō phir apnē kō bāp kah na sakē̃ .

²⁷So, surely, you are all brothers and so none of you can call yourself the Father.

²³Father hood nahī̃ phir tō brotherhood kahā jāē .

²⁸There is not a Fatherhood, and so it is called a brotherhood.

²⁴Ēk tō tum brahmākumār-kumārī kahlātē hō , dūsrā jiskē kumār-kumāriyā̃ hō unkō mammā-bābā kahtē hō .

²⁹Firstly, you call yourselves Brahma Kumars and Kumaris and, secondly, the ones whose sons and daughters you are, are called Mama and Baba.

²⁵Bachchē jāntē haĩ ham śhiv-bābā K|kē pōtrē-pōtriyā̃ brahamākumār-kumāriyā̃ hai .

³⁰You children know that you are Brahma Kumars and Kumaris, the grandsons and granddaughters of Shiv Baba.

²⁶Bhārat mē̃ anēk śhāstra , vēd , purāṇ ādi tō sab paṛhtē haĩ .

³¹Everyone in Bharat studies many scriptures, Vedas and Puranas.

²⁷Sarv śhāstramaī śirō-maṇī śhrīmad bhagavat gītā hai .

³²There is the Shrimad Bhagawad Gita, the mother, the jewel of all the scriptures.

²⁸Gītā sē satyug sthāpan hōtā hai .

³³The golden age is established through the Gita.

²⁹Gītā kā gyān diyā gyān sāgar paramātmā nē .

³⁴The Ocean of Knowledge, the Supreme Soul, gave the knowledge of the Gita.

³⁰Yah sab gyān nadiyā̃ gyān sāgar sē nikaltī haĩ .

³⁵All of you rivers of knowledge have emerged from the Ocean of Knowledge.

³¹Pānī key|kī gaṅgā sē thōṛēhī gyān miltā hai jō pāvan banē̃gē .

³⁶You cannot receive knowledge from the water of the Ganges to make you pure.

³²Sadgati arthāt pāvan bannā .

³⁷To receive salvation means to become pure.

³³Yah tō hai hī tamōpradhān patit duniyā .

³⁸This is a tamopradhan, impure world.

³⁴Agar pāvan banē̃ tō kahā̃ rahē̃ . ³⁵Vāpis tō jā na sakē̃ .

³⁹If you became pure, where would you stay, because you cannot return home?

³⁶Kāydā nahī̃ hai .

⁴⁰That is not the law.

³⁷Sabkō punarjanma lē tamōpradhān bannā hī hai .

⁴¹Everyone has to take rebirth and become tamopradhan.

³⁸Bāp hai gyān kā sāgar .

⁴²The Father is the Ocean of Knowledge.

³⁹Tum practical rūp sē sun rahē hō .

⁴³You are listening to this in a practical way.

⁴⁰Yah kōī copy kar na sakē .

⁴⁴No one can copy this.

⁴¹Bhal aisē bahut haĩ jō kahtē haĩ ham bhī vahī gyān dētē haĩ , parantu nahī̃ .

⁴⁵Although there are many who say that they give the same knowledge, that is not true.

⁴²Yahā̃ jiskō bhī gyān miltā hai vah brahmākumār-kumārī kahlātē haĩ aur kōī aisī sansthā nahī̃ jahā̃ brahmākumār-kumārī kahlāyē̃ .

⁴⁶Here, whoever receives this knowledge is then called a Brahma Kumar or Kumari. ⁴⁷There isn’t any other organisation where they would be called Brahma Kumars and Kumaris.

⁴³Bhal dress bhī yah pahanē̃ parantu yah kaisē kahē̃ ki ham brahmā K|kē bachchē haĩ .

⁴⁸Although they also wear the same dress, how can they say that they are the children of Brahma?

⁴⁴Inkō mainnē nām diyā hai brahmā .

⁴⁹I have given this one the name Brahma.

⁴⁵Inkō baiṭh samjhātē haĩ .

⁵⁰I sit here and explain to him.

⁴⁶Tumkō bhī kahtē haĩ tum brahmākumār-kumāriyā̃ apnē janmō̃ kō nahī̃ jāntē , maĩ jāntā hū̃ . ⁴⁷Ab saṅgamyug par pair aur chōṭī haĩ issē purānī duniyā badal naī bantī hai .

⁵¹He also tells you: “You Brahma Kumars and Kumaris do not know your own births. ⁵²I know them.” ⁵³Now, at the confluence age, the feet and the topknot come together and, through this, the old world changes and becomes new.

⁴⁸Satyug , trētā , dvāpar , kaliyug . . . . sr̥iṣhṭi vr̥iddhi kō pātī rahtī hai .

⁵⁴There are the golden, silver, copper and iron ages: the world continues to grow. ⁵⁵It is now the end.

⁴⁹Ab ant hai , duniyā badal naī bannī hai .

⁵⁶This world has to change and become new.

⁵⁰Bāp ākar trikāldarśhī banātē haĩ .

⁵⁷The Father comes and makes you trikaldarshi.

⁵¹Vah hai pyār kā sāgar , tō jarūr aisā pyārā banāyēgā .

⁵⁸He is the Ocean of Love and so He would definitely make you just as loving.

⁵²Lakṣhmī-nārāyaṇ mē̃ dēkhō kitnī ākarṣhaṇ hai .

⁵⁹Look how much attraction there is in Lakshmi and Narayan!

⁵³Jitnā lakṣhmī-nārāyaṇ kā ramaṇīk harṣhitmukh chitra dēkhē̃gē utnā rām-sītā kā nahī̃ .

⁶⁰You wouldn’t see Rama and Sita with such cheerful and smiling faces as you would with Lakshmi and Narayan.

⁵⁴Lakṣhmī-nārāyaṇ kō dēkhnē mē̃ hī khuśhī ā jātī hai .

⁶¹You experience happiness on seeing the picture of Lakshmi and Narayan.

⁵⁵Rādhē-kr̥iṣhṇa K|kē mandir mē̃ jānē sē itnī khuśhī nahī̃ hōgī .

⁶²There wouldn’t be as much happiness experienced on going to the temple of Radhe and Krishna.

⁵⁶Lakṣhmī-nārāyaṇ kō tō rājya-bhāgya hai .

⁶³Lakshmi and Narayan have the fortune of their kingdom.

⁵⁷Ab duniyā tō in bātō̃ kō jāntī nahī̃ .

⁶⁴The world doesn’t know about these things.

⁵⁸Tum jāntē hō bābā hamkō bahut mīṭhā banātē haĩ .

⁶⁵You know that Baba is making you very sweet.

⁵⁹Lakṣhmī-nārāyaṇ kō gyān kā sāgar nahī̃ kahē̃gē .

⁶⁶Lakshmi or Narayan would not be called the Ocean of Knowledge.

⁶⁰Vah is gyān-yōg sē aisē banē .

⁶⁷They became like that through this knowledge and yoga.

⁶¹Ab tum bhī bantē hō .

⁶⁸You are now becoming like them.

⁶²Manuṣhya chāhtē haĩ ki duniyā ēk hō jāē , ēk rājya hō .

⁶⁹People want the world to become one, for there to be one kingdom.

⁶³Yād dilātē haĩ ki kabhī ēk rājya jarūr thā .

⁷⁰They remind you that there definitely was one kingdom at some time.

⁶⁴Parantu aisē nahī̃ sab milkar ēk hō jāyēṅgē .

⁷¹However, it isn’t that everyone will become united and become one; no.

⁶⁵Nahī̃ , vahā̃ tō bahut thōṛē manuṣhya thē .

⁷²There are very few human beings there.

⁶⁶Tum samajhtē hō ham īśhvarīy santān haĩ .

⁷³You understand that you are God’s children.

⁶⁷Kahtē haĩ īśhvar hāzirāhazūr hai .

⁷⁴They say that God is present everywhere.

⁶⁸Parantu hāzir-nāzir ātmā kō kahē̃gē . ⁶⁹Ātmā sarvavyāpī hai , sabmē̃ ātmā hai .

⁷⁵However, it is souls that are present everywhere; souls are omnipresent.

⁷⁰Aisē nahī̃ sabmē̃ paramātmā hai .

⁷⁶There is a soul in everyone.

⁷¹Tō kasam uṭhānē key|kī kyā bāt hai  ?

⁷⁷It isn’t that God is in everyone.

⁷²Agar hamārē mē̃ paramātmā hai tō kasam kiskī uṭhātē haĩ  ?

⁷⁸So, what is the purpose of making them take that oath?

⁷³Ham agar ulṭā kārya karē̃gē tō paramātmā sazā dēgē .

⁷⁹If God is in them, in whose name are they taking the oath?

⁷⁴Agar paramātmā sabmē̃ haĩ tō kasam ādi key|kī bāt nahī̃ .

⁸⁰If we perform wrong actions, God will punish us.

⁷⁵Ab tum sākār mē̃ hō , jaisē ātmā in āṅkhō̃ sē dēkhī nahī̃ jātī tō paramātmā kō kaisē dēkhē̃gē  ?

⁸¹If there is God in everyone, there is no purpose in taking the oath. ⁸²You are now in corporeal forms.

⁷⁶Feel kartē haĩ hamārē mē̃ ātmā hai .

⁸³A soul cannot be seen with these eyes, so how can you see God?

⁷⁷Kahē̃gē paramātmā kā sākṣhātkār hō lēkin jab ātmā kō hī nahī̃ dēkh saktē tō paramātmā kō kaisē dēkh sakē̃gē  ?

⁸⁴You feel that there is a soul in you. ⁸⁵People say that they want a vision of God, but since it is not possible to see a soul, how could you see God?

⁷⁸Ātmā hī puṇya ātmā , pāp ātmā bantī hai .

⁸⁶It is souls that become pure and charitable souls or sinful souls.

⁷⁹Is samay pāp ātmā hai .

⁸⁷At this time, all are sinful souls.

⁸⁰Tumnē bahut puṇya kiyā thā , bāp kē āgē tan-man-dhan samarpaṇ kiyā thā .

⁸⁸You had performed a lot of charity. ⁸⁹You had surrendered your bodies, minds and wealth to the Father.

⁸¹Ab pāp ātmā sē puṇya ātmā ban rahē hō .

⁹⁰You are now becoming charitable souls from sinful souls.

⁸²Śhivbābā kō tan-man-dhan bali dētē hō .

⁹¹You surrender your bodies, minds and wealth to Shiv Baba.

⁸³Isnē bhī arpaṇ kiyā nā .

⁹²This one surrendered everything.

⁸⁴Tan bhī sachchī sēvā mē̃ diyā .

⁹³He gave his body too for true service.

⁸⁵Mātāō̃ kē āgē arpaṇ kar unhē̃ trustee banā diyā .

⁹⁴He gave everything to the mothers and made them trustees.

⁸⁶Mātāō̃ kō āgē baṛhānā hai .

⁹⁵The mothers had to be made to go ahead.

⁸⁷Mātāō̃ nē hī ākar śharaṇ lī tō unkī sambhāl kaisē hō  ?

⁹⁶The mothers came and took refuge with Him, and so how were they to be looked after?

⁸⁸Mātāō̃ par bali chaṛhnā paṛē .

⁹⁷He had to surrender to the mothers.

⁸⁹Bāp kahtē haĩ vandē mātaram .

⁹⁸The Father says: Salutations to the mothers.

⁹⁰Hāzir-nāzir kā bhī rāz samjhāyā hai . ⁹¹Ātmā pukārtī hai ō god father .

⁹⁹The meaning of being present everywhere has also been explained to you.

⁹²Kis father kō bulātē haĩ  ?

¹⁰⁰Souls call out: O God, the Father!

⁹³Samajhtē nahī̃ . ⁹⁴Tum lakṣhmī-nārāyaṇ bantē hō .

¹⁰¹They don’t know which Father souls are calling out to; they don’t understand it.

⁹⁵Manuṣhya kitnā pyār kartē haĩ .

¹⁰²You are becoming Lakshmi and Narayan.

⁹⁶Her holiness aur his holiness unkō kahā jātā hai .

¹⁰³People love them so much. ¹⁰⁴They are called Her Holiness and His Holiness.

⁹⁷Ab tum kahē̃gē ham īśhvarīy kul K|kē haĩ , pahlē āsurī kul K|kē thē .

¹⁰⁵You say that you now belong to the Godly clan and that you previously belonged to the devilish clan.

⁹⁸Brāhmaṇō̃ kā tō surname hī hai īśhvarīy santān .

¹⁰⁶The surname of Brahmins is God’s children.

⁹⁹Bāpū gāndhī bhī chāhtē thē ki rām-rājya hō . ¹⁰⁰Nayē bhārat mē̃ nayā rājya hō . ¹⁰¹World almighty authority government hō jō ki bēhad kā bāp hī banā saktē haĩ .

¹⁰⁷Bapu Gandhiji wanted there to be the kingdom of Rama, that there should be a new kingdom in New Bharat, for there to be a World Almighty Authority Government. ¹⁰⁸Only the unlimited Father can create that.

¹⁰²Bāp kahtē haĩ maĩ world almighty authority hū̃ .

¹⁰⁹The Father says: I am the World Almighty Authority.

¹⁰³Ūñch tē ūñch nirākār hū̃ .

¹¹⁰I am the Highest on High, the incorporeal One.

¹⁰⁴Brahmā , viṣhṇu , śhaṅkar tō hamārī rachnā hai .

¹¹¹Brahma, Vishnu and Shankar are My creation.

¹⁰⁵Bhārat śhivālay , sampūrṇ nirvikārī thā , ab sampūrṇ vikārī hai .

¹¹²Bharat was Shivalaya and completely viceless, whereas it is now completely vicious.

¹⁰⁶Yah bhī nahī̃ jāntē ki sampūrṇ nirvikārī yahā̃ hōtē haĩ .

¹¹³They don’t know that it is here that you become completely viceless.

¹⁰⁷Chāhtē haĩ one world hō , one almighty authority rājya hō .

¹¹⁴They want there to be one world and one almighty authority kingdom.

¹⁰⁸Sō tō paramātmā one world almighty authority deity , lakṣhmī-nārāyaṇ kā rājya sthāpan kar rahē haĩ aur sabkā vināśh sāmnē khaṛā hai .

¹¹⁵The Supreme Soul is establishing that one World Almighty Authority deity kingdom of Lakshmi and Narayan. ¹¹⁶The destruction of everyone else is just ahead.

¹⁰⁹Itnā naśhā rahnā chāhiē  !

¹¹⁷Let there be that much intoxication.

¹¹⁰Yahā̃ sē ghar jātē haĩ tō mūrchhit hō jātē haĩ .

¹¹⁸When you go home from here, you become unconscious.

¹¹¹Sañjīvanī būṭī key|kī kahānī hai nā .

¹¹⁹There is the story of the life-giving herb.

¹¹²Lēkin yah tō gyān key|kī būṭī hai , manmanābhav key|kī .

¹²⁰However, it is the herb of the knowledge of “Manmanabhav”.

¹¹³Dēh-abhimān mē̃ ānē sē māyā kā thappaṛ lagtā hai .

¹²¹When you become body conscious, you are slapped by Maya.

¹¹⁴Dēhī-abhimānī bannē sē thappaṛ nahī̃ lagēgā .

¹²²You won’t be slapped when you become soul conscious.

¹¹⁵Ham śhivbābā sē varsā lētē haĩ .

¹²³We are claiming the inheritance from Shiv Baba.

¹¹⁶Brahmā kā yah antim janm hai , vah bhī varsā lētē haĩ .

¹²⁴This is the final birth of Brahma. ¹²⁵He, too, is claiming the inheritance.

¹¹⁷Deity world sovereignty is your god fatherly birth right .

¹²⁶Deity world sovereignty is your Godfatherly birthright.

¹¹⁸Tum bachchō̃ mē̃ daivī manners hōnē chāhiē .

¹²⁷You children should have divine manners.

¹¹⁹Tum brāhmaṇ dēvtāō̃ sē bhī ūñch hō .

¹²⁸You Brahmins are even more elevated than the deities.

¹²⁰Tumkō bahut mīṭhā bōlnā chāhiē .

¹²⁹You should speak very sweetly.

¹²¹Bhāṣhaṇ ādi mē̃ tō bōlnā paṛtā hai , bākī vyarth bātō̃ mē̃ nahī̃ jānā chāhiē .

¹³⁰You have to speak to give lectures, but you mustn’t engage yourself in wasteful matters.

¹²²Mukh sē sadaiv ratna nikālō .

¹³¹Constantly let jewels emerge from your lips.

¹²³Bhal yah āṅkhē haĩ lēkin svarg kō aur mūlvatan kō dēkhō .

¹³²Although you have those physical eyes, only see heaven and the incorporeal world.

¹²⁴Gyān kā nētra ātmā kō prāpt hōtā hai .

¹³³It is you souls that receive an eye of knowledge.

¹²⁵Ātmā organs dvārā paṛhtī hai .

¹³⁴You souls study through the organs.

¹²⁶Tumkō gyān kā tīsrā nētra milā hai , jaisē akla key|kī dāṛh nikaltī hai .

¹³⁵Each of you has received a third eye of knowledge, just as you have a wisdom tooth.

¹²⁷Bāp varsā brāhmaṇō̃ kō dēgā , śhūdrō̃ kō thōṛēhī dēgā .

¹³⁶The Father gives the inheritance to Brahmins, not to shudras.

¹²⁸Tīsrā nētra ātmā kō miltā hai .

¹³⁷It is you souls that receive the third eye.

¹²⁹Gyān nētra binā right-wrong kō samajh nahī̃ saktē .

¹³⁸You cannot differentiate between right and wrong unless you have a third eye.

¹³⁰Rāvaṇ wrong rāstē par hī chalāyēgā , bābā right rāstē par chalātē haĩ .

¹³⁹Ravan makes you follow the wrong path and the Father makes you follow the right path.

¹³¹Hamēśhā ēk-dūsrē sē guṇ uṭhānā chāhiē .

¹⁴⁰You must constantly pick up virtues from one another.

¹³²Guṇ kē badlē avguṇ nahī̃ uṭhānā chāhiē .

¹⁴¹You mustn’t pick up defects instead of virtues.

¹³³Dēkhō ḍô . Nirmalā ātī hai , unkā svabhāv bahut mīṭhā hai .

¹⁴²Look at Dr. ¹⁴³Nirmala: she has such a sweet nature; she is peaceful.

¹³⁴Śhāntchit , thōṛā bōlnā unsē sīkhnā chāhiē .

¹⁴⁴One should learn from her how to speak less.

¹³⁵Baṛī sayānī aur mīṭhī bachchī hai .

¹⁴⁵She is a very sensible and sweet child.

¹³⁶Śhānt mē̃ bhī baiṭhnē key|kī royalty chāhiē .

¹⁴⁶One has to have the royalty of sitting down peacefully.

¹³⁷Aisē nahī̃ kuchh samay yād kiyā phir sārā din ḵẖalās .

¹⁴⁷It shouldn’t be that you have remembrance for a little time and that you then forget for the rest of the day.

¹³⁸Yah bhī abhyās karnā hai .

¹⁴⁸You also have to practise this.

¹³⁹Bāp kō yād karnē sē tākat ātī hai .

¹⁴⁹You receive strength by remembering the Father.

¹⁴⁰Tō bāp bhī khuśh hōtā hai .

¹⁵⁰The Father also becomes pleased.

¹⁴¹Aisī avasthā vālā jiskō bhī dēkhēgā tō jhaṭ unkō bhī aśharīrī banā dēgā .

¹⁵¹When someone with such a stage looks at someone else, he would immediately make him bodiless.

¹⁴²Aśharīrī ban jātē haĩ , śhānt hō jātē haĩ .

¹⁵²They become bodiless and peaceful.

¹⁴³Sirph śhānti mē̃ baiṭhnā kōī sukh nahī̃ hai , vah hai alpkāl kā sukh .

¹⁵³Simply to sit in peace is not real happiness; that is temporary happiness.

¹⁴⁴Śhānt hō baiṭh jāyēgā tō phir karma kaisē karēgā  ?

¹⁵⁴If you sit down in silence, how would you be able to perform actions?

¹⁴⁵Yōg sē vikarma vināśh hōṅgē .

¹⁵⁵Your sins will be absolved by having yoga.

¹⁴⁶Sachchī sukh-śhānti tō yahā̃ hō na sakē .

¹⁵⁶There cannot be real peace and happiness here.

¹⁴⁷Yahā̃ her|har chīz alpkāl kī hai .

¹⁵⁷Here, everything is temporary.

¹⁴⁸Achchhā  !

¹⁵⁸Achcha.

¹⁴⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁵⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁵⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁶⁰The spiritual Father says namaste to the spiritual children.

¹⁵¹Rātri class 9-4-68

¹⁶¹Night class: 09/04/1968

¹⁵²Ājkal bahut karkē yahī conference kartē rahtē haĩ ki viśhva mē̃ śhānti kaisē hō  !

¹⁶²Nowadays, most people have conferences about how there can be peace in the world.

¹⁵³Unhō̃ kō batānā chāhiē dēkhō satyug mē̃ ēk hī dharm , ēk hī rājya , advait dharm thā .

¹⁶³You should tell them: “Look, in the golden age, there was just the one religion and one kingdom; it was an undivided kingdom.

¹⁵⁴Dūsrā kōī dharm hī nahī̃ jō tālī bajē .

¹⁶⁴There was no other religion for there to be any conflict.

¹⁵⁵Thā hī rāmrājya , tab hī viśhva mē̃ śhānti thī .

¹⁶⁵That was the kingdom of Rama. ¹⁶⁶Only then was there peace in the world.

¹⁵⁶Tum chāhtē hō viśhva mē̃ śhānti hō .

¹⁶⁷You want there to be peace in the world.

¹⁵⁷Vah tō satyug mē̃ thī .

¹⁶⁸That was in the golden age.

¹⁵⁸Pīchhē anēk dharm hōnē sē aśhānti huī hai .

¹⁶⁹Later, when there were many religions, there was peacelessness.”

¹⁵⁹Parantu jab tak kōī samajhē tab tak māthā mārnā paṛtā hai .

¹⁷⁰However, you have to beat your head until someone understands.

¹⁶⁰Āgē chalkar akhbārō̃ mē̃ bhī paṛēgā phir in sannyāsiyō̃ ādi K|kē bhī kān khulē̃gē .

¹⁷¹As you progress further, this will be printed in the papers and then the ears of those sannyasis will open.

¹⁶¹Yah tō tum bachchō̃ key|kī khātirī hai ki hamārī rājdhānī sthāpan hō rahī hai .

¹⁷²You children are guaranteed that your kingdom is being established. ¹⁷³You have this intoxication.

¹⁶²Yahī naśhā hai . ¹⁶³Museum kā bhabhkā dēkh bahut āyēṅgē .

¹⁷⁴Many people will come when they see the splendour of the museum.

¹⁶⁴Andar ākar wonder khāyēṅgē .

¹⁷⁵They will go inside and be amazed.

¹⁶⁵Nayē nayē chitrō̃ par naī naī samjhānī sunē̃gē .

¹⁷⁶They will listen to new explanations when they see the new pictures.

¹⁶⁶Yah tō bachchō̃ kō mālūm hai - yōg hai mukti jīvanmukti K|kē liyē .

¹⁷⁷You children know that yoga is for liberation and liberation-in-life.

¹⁶⁷Sō tō manuṣhya mātra kōī sikhlā na sakē .

¹⁷⁸No human being can teach it.

¹⁶⁸Yah bhī likhnā hai sivāy parampitā paramātmā K|kē kōī bhī mukti-jīvanmukti K|kē liyē yōg sikhlā nahī̃ saktē .

¹⁷⁹You also have to write: “No one, apart from the Supreme Father, the Supreme Soul, can teach yoga for liberation or liberation-in-life.

¹⁶⁹Sarv kā sadgati dātā hai hī ēk .

¹⁸⁰The Bestower of Salvation for All is the One.”

¹⁷⁰Yah clear likh dēnā chāhiē , jō bhal manuṣhya paṛhē̃ .

¹⁸¹This should be written very clearly; let people read it.

¹⁷¹Sannyāsī lōg kyā sikhātē hōṅgē .

¹⁸²What do sannyasis teach?

¹⁷²Yōg-yōg jō kartē haĩ , vāstav mē̃ yōg kōī bhī sikhlā nahī̃ saktē haĩ .

¹⁸³They speak of yoga all the time, but none of them can in fact teach yoga.

¹⁷³Mahimā hai hī ēk key|kī .

¹⁸⁴There is praise of just the One.

¹⁷⁴Viśhva mē̃ śhānti sthāpan karnā vā mukti jīvanmukti dēnā bāp kā hī kām hai .

¹⁸⁵It is the task of the Father alone to establish peace in the world and to give liberation and liberation-in-life.

¹⁷⁵Aisē-aisē vichār sāgar manthan kar points samjhānī hai .

¹⁸⁶You should churn the ocean of knowledge in this way and explain the points.

¹⁷⁶Aisā likhnā chāhiē jō manuṣhyō̃ kō bāt ṭhīk jañch jāyē .

¹⁸⁷You should write them in such a way that people feel that this is right.

¹⁷⁷Is duniyā kō tō badalnā hī hai .

¹⁸⁸This world has to change.

¹⁷⁸Yah hai mr̥ityulōk .

¹⁸⁹This is the land of death.

¹⁷⁹Naī duniyā kō kahā jātā hai amarlōk .

¹⁹⁰The new world is called the land of immortality.

¹⁸⁰Amarlōk mē̃ manuṣhya kaisē amar rahtē haĩ yah bhī wonder hai nā .

¹⁹¹It is a wonder how people remain immortal in the land of immortality.

¹⁸¹Vahā̃ āyu bhī baṛī rahtī hai aur samay par āpē hī śharīr badalī kar dētē haĩ jaisē kapṛā change kiyā jātā hai .

¹⁹²There, they have long lifespans and they leave their bodies naturally when it is time, just as you would change your dress.

¹⁸²Yah sabhī samjhānē key|kī bātē haĩ .

¹⁹³All of these things have to be explained.

¹⁸³Achchhā  !

¹⁹⁴Achcha.

¹⁸⁴Mīṭhē-mīṭhē rūhānī bachchō̃ kō rūhānī bāp va dādā kā yād pyār goodnight aur namastē .

¹⁹⁵To the sweetest, spiritual children, love, remembrance, good night and namaste from the spiritual Father and Dada.

¹⁸⁵Dhārṇā kē liē mukhya sār  :

¹⁹⁶Essence for dharna:

¹⁸⁶1 ) apnā svabhāv bahut mīṭhā , śhāntchit banānā hai .

¹⁹⁷ 1. Make your nature very sweet and peaceful.

¹⁸⁷Bahut cum|kam aur royalty sē bāt karnī hai .

¹⁹⁸Speak very little and with royalty.

¹⁸⁸2 ) tan-man-dhan sē brahmā bāp samān trustee hōkar rahnā hai .

¹⁹⁹ 2. Remain a trustee of your body, mind and wealth, just like Father Brahma did.

¹⁸⁹Vardān  : gyān aur yōg key|kī śhakti sē her|har paristhiti kō second mē̃ pās|pass karnē vālē mahāvīr bhav

²⁰⁰Blessing: May you be a mahavir who is able to pass in every adverse situation in a second with the powers of knowledge and yoga.

¹⁹⁰Mahāvīr arthāt sadā light aur might house .

²⁰¹ A mahavir means to be a constant light-and-might-house.

¹⁹¹Gyān hai light aur yōg hai might .

²⁰²Knowledge is light and yoga is might.

¹⁹²Jō in dōnō̃ śhaktiyō̃ sē sampann haĩ vah her|har paristhiti kō second mē̃ pās|pass kar lētē haĩ .

²⁰³Those who are full of these powers are able to pass in every adverse situation in a second.

¹⁹³Agar samay par pās|pass na hōnē K|kē saṅskār paṛ jātē haĩ tō final mē̃ bhī vah saṅskār full pass hōnē nahī̃ dētē .

²⁰⁴If you develop the sanskar of not passing at the right time, that sanskar will then not allow you to pass fully in the final moments.

¹⁹⁴Jō samay par full pass hōtā hai uskō kahtē haĩ pass with honour .

²⁰⁵Those who pass fully at the right time are said to have passed with honours.

¹⁹⁵Dharmarāj bhī uskō honour dētā hai .

²⁰⁶Even Dharamraj honours such souls.

¹⁹⁶Slōgan  : yōg agni sē vikārō̃ K|kē bīj kō bhasma kar dō tō samay par dhōkhā mil nahī̃ saktā .

²⁰⁷Slogan: Burn the seed of vices in the fire of yoga and you will not be deceived at any time.

²⁰⁸*** Om Shanti ***