रविवार 24 दिसंबर 2023 की दैनिक मुरली

⁰24-12-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 03-04-97 madhuban

⁰ 24/12/23 Madhuban Avyakt BapDada Om Shanti 03/04/1997

¹Purānē saṅskārō̃ kō khatm kar apnē nijī saṅskār dhāraṇ karnē vālē ever ready banō

¹Finish your old sanskars and imbibe your original sanskars and become ever-ready.

²Āj bāpdādā apnē chārō̃ ōr sē viśhva K|kē bāp K|kē lav|love mē̃ lavlīn aur lucky bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada is seeing His lucky and lovely children who are merged in the love of the Father of the world.

³Har ēk bachchē K|kē bhāgya par bāp kō bhī nāz hai ki mērē bachchē vartamān samay itnē mahān haĩ jō sārē kalp mē̃ chāhē dēvtā svarūp mē̃ , chāhē dharm nētāō̃ K|kē rūp mē̃ , chāhē mahātmāō̃ K|kē rūp mē̃ , chāhē padampati ātmāō̃ K|kē rūp mē̃ kisī kā bhī itnā bhāgya nahī̃ hai jitnā āp brāhmaṇō̃ kā bhāgya hai .

³The Father is proud of the fortune of each child: My children are so great at present that, throughout the entire cycle, not even the deities, the great leaders of religions, the great souls, or the multimillion-times fortunate souls have such great fortune as you Brahmins have.

⁴Tō apnē aisē śhrēṣhṭh bhāgya kō sadā smr̥iti mē̃ rakhtē hō  ?

⁴So, do you constantly keep this elevated fortune of yours in your awareness?

⁵Sadā yah anahad gīt man mē̃ gātē rahtē hō ki vāh bhāgya vidhātā bāp aur vāh mujh śhrēṣhṭh ātmā kā bhāgya  !

⁵Do you constantly sing this unlimited song in your mind, “Wah Baba! the Bestower of Fortune! ⁶Wah the fortune of I, an elevated soul!”

⁶Yah bhāgya kā gīt sadā automatic bajtā rahtā hai  ?

⁷Does this song of your fortune constantly play automatically?

⁷Bāp bachchō̃ kō dēkh-dēkh sadā harṣhit hōtē haĩ .

⁸Baba is always pleased to see you children.

⁸Bachchē bhī harṣhit hōtē haĩ lēkin kabhī-kabhī bīch mē̃ apnē bhāgya kō emerge karnē kē bajāē merge kar dētē haĩ .

⁹You children are also happy, but now and then, instead of letting your fortune remain emerged, you allow it to become merged.

⁹Jab bāp dēkhtē haĩ ki bachchō̃ K|kē andar apnē saubhāgya kā naśhā , niśhchay merge hō jātā hai tō kyā kahē̃gē  ?

¹⁰When the Father sees that you children have merged the intoxication of your hundred-fold fortune and faith, what does He say?

¹⁰Drama .

¹¹Drama!

¹¹Lēkin bāp-dādā sabhī bachchō̃ kō sadā hī bhāgya K|kē smr̥iti svarūp dēkhnē chāhtē haĩ .

¹²However, BapDada always wants to see all you children as embodiments of awareness of your fortune.

¹²Āp bhī sabhī chāhtē yahī haĩ ' lēkin ' … bīch mē̃ ā jātā hai .

¹³All of you also want this, however “but” comes in-between.

¹³Kisī sē bhī pūchhō tō sab bachchē yahī lakṣhya rakh karkē chal rahē haĩ ki mujhē bāp samān bannā hī hai .

¹⁴If any of you are asked what your aim is, then all of you children are moving along with the aim: I have to become equal to the Father.

¹⁴Lakṣhya bahut achchhā hai .

¹⁵The aim is very good.

¹⁵Jab lakṣhya śhrēṣhṭh hai , bahut achchhā hai phir kabhī emerge rūp , kabhī merge rūp kyō̃  ?

¹⁶Since your aim is so elevated and very good, why is it sometimes in a merged form and sometimes in an emerged form?

¹⁶Kāraṇ kyā  ?

¹⁷What is the reason for this?

¹⁷Bāpdādā sē itnē achchhē-achchhē vāydē bhī kartē haĩ , rūhrihān bhī kartē haĩ phir bhī lakṣhya aur lakṣhaṇ mē̃ antar kyō̃  ?

¹⁸You make such good promises to BapDada; you have heart-to-heart conversations with BapDada. ¹⁹So, in that case, why is there a difference between your aim and the qualifications?

¹⁸Tō bāpdādā nē result mē̃ dēkhā ki kāraṇ kyā hai  ?

²⁰BapDada saw what the reason for the result is.

¹⁹Vaisē tō āp sab jāntē haĩ , naī bāt nahī̃ hai phir bhī bāpdādā revise karātē haĩ .

²¹In fact, all of you know it. ²²It is not anything new but, nevertheless, BapDada will revise it for you.

²⁰Bāpdādā nē dēkhā tīn bātē̃ haĩ - ēk hai sōchnā , saṅkalp karnā .

²³BapDada saw that there are three things: One is to think, that is, to create thoughts.

²¹Dūsrā hai bōlnā , varṇan karnā aur tīsrā hai karma mē̃ practical anubhav mē̃ aur chalan mē̃ lānā , karma mē̃ lānā .

²⁴The second is to speak, that is, to relate. ²⁵The third is to put it into practice in your practical activity and behaviour.

²²Tō tīnō̃ kā samān balance cum|kam hai .

²⁶So, an equal balance of the three is lacking.

²³Jab balance hōtā hai tō niśhchay aur naśhā emerge hōtā hai aur jab balance cum|kam hai tō niśhchay aur naśhā merge hō jātā hai .

²⁷When there is this balance, the faith and intoxication emerges, whereas when the balance is lacking, your intoxication and faith become merged.

²⁴Result mē̃ dēkhā gayā ki sōchnē key|kī gati bahut achchhī bhī hai aur fast bhī hai . ²⁵Bōlnē mē̃ raphtār aur naśhā vah bhī 75 percent ṭhīk hai .

²⁸The result seen is that your speed of thinking is very good and fast; your speed and intoxication of speaking is also 75% OK.

²⁶Bōlnē mē̃ majority hōśhiyār bhī haĩ lēkin practical chalan mē̃ lānē mē̃ total marks cum|kam haĩ .

²⁹The majority is clever in speaking, but the marks are extremely poor in putting this into your practical activity.

²⁷Tō dō bātō̃ mē̃ ṭhīk haĩ lēkin tīsrī bāt mē̃ bahut cum|kam haĩ .

³⁰So, you are OK in two aspects, but very poor in the third aspect. ³¹What is the reason for this?

²⁸Kāraṇ  ? ²⁹Jab saṅkalp bhī achchhā hai , bōl bhī bahut sundar rūp mē̃ haĩ phir practical mē̃ cum|kam kyō̃ hōtā hai  ?

³²Since your thoughts are very good and your words are also very beautiful, why is your practical form not so good?

³⁰Kāraṇ kyā , jāntē hō  ?

³³What is the reason for this?

³¹Hā̃ yā nā bōlō .

³⁴What is the reason?

³²Jāntē bahut achchhā haĩ .

³⁵Do you know? ³⁶Say “yes” or “no”!

³³Agar kisī kō bhī kahē̃gē is topic par bhāṣhaṇ karō yā class karāō tō kitnā achchhā class karāyēṅgē  !

³⁷You know why very well. ³⁸If any of you are told to give a lecture on a particular topic or to give a class, you would give a very good class.

³⁴Aur baṛē niśhchay , naśhē , phalak sē bhāṣhaṇ bhī karē̃gē , class bhī karāyēṅgē .

³⁹You would even give a lecture with a lot of intoxication, faith and sparkle; you would even conduct class.

³⁵Karātē haĩ .

⁴⁰You do do this.

³⁶Bāpdādā sabkē classes suntē haĩ kyā-kyā bōltē haĩ .

⁴¹BapDada listens to everyone’s classes as to what you say.

³⁷Muskarātē rahtē haĩ , vāh  !

⁴²He continues to smile!

³⁸Vāh bachchē vāh  !

⁴³Wah child! wah!

³⁹Mūl bāt hai - bāpdādā nē pahlē bhī sunāyā hai yah revise course chal rahā hai .

⁴⁴BapDada told you earlier too that the main thing now taking place is the revised course.

⁴⁰Tō bāp kahtē haĩ ki kāraṇ ēk hī hai , jyādā bhī nahī̃ hai , ēk hī kāraṇ hai aur bāpdādā samajhtē haĩ ki kāraṇ kō nivāraṇ karnā muśhkil bhī nahī̃ hai , bahut sahaj hai .

⁴⁵So Baba says: There is only one reason; there are not many reasons, but there is just one reason. ⁴⁶BapDada understands that it is not difficult to find a solution to the reason, that it is very easy, but you make something easy very difficult.

⁴¹Lēkin sahaj kō muśhkil banā dētē haĩ .

⁴⁷It is not difficult, but you make it difficult.

⁴²Muśhkil hai nahī̃ , banā dētē haĩ , kyō̃  ?

⁴⁸Why? ⁴⁹Your intoxication becomes merged.

⁴³Naśhā merge hō jātā hai .

⁵⁰There is just one reason.

⁴⁴Ēk hī kāraṇ hai jō bhī dhārṇā key|kī bātē̃ suntē hō , kartē bhī hō , chāhē śhaktiyō̃ K|kē rūp mē̃ , chāhē guṇō̃ K|kē rūp mē̃ , dhārṇā key|kī bātē̃ bahut achchhī-achchhī kartē hō , itnī achchhī kartē hō jō sunnē vālē chāhē agyānī , chāhē gyānī sunkar bahut achchhā , bahut achchhā kahkar khūb tāliyā̃ bajātē haĩ , bahut achchhā kahā .

⁵¹Whatever you hear in terms of things to imbibe and whatever you speak of, whether in terms of powers or virtues, you speak very well about the things to imbibe. ⁵²You speak of very good things of dharna. ⁵³You speak so well of these that, whether the souls listening are gyani or not, they all say, “It is very good, it is very good”. ⁵⁴They applaud you and say that you spoke very well.

⁴⁵Lēkin , kitnē bār ' lēkin ' āyā  ?

⁵⁵However, did you see how many times you used the word “but”?

⁴⁶Yah ' lēkin ' hī vighna ḍāl dētā hai .

⁵⁶This word “but” causes an obstacle.

⁴⁷' lēkin ' śhabda samāpt hōnā arthāt bāp samān samīp ānā aur bāp K|kē samīp ānā arthāt samay kō samīp lānā .

⁵⁷For the word “but” to finish means to come close to the stage of being equal to the Father, and to come close to the Father means to bring time close. ⁵⁸However, even now, you still have to use the word “but”.

⁴⁸Lēkin abhī tak ' lēkin ' śhabda kahnā paṛtā hai .

⁵⁹The Father does not like it, but He has to say it. ⁶⁰So what is the reason for this?

⁴⁹Bāp kō achchhā nahī̃ lagtā , lēkin kahnā hī paṛtā hai . ⁵⁰Tō kāraṇ kyā  ?

⁶¹Whatever you say, whatever you imbibe, whatever you imbibe as your dharna, that dharna also continues for quite some time.

⁵¹Jō bhī kahtē hō , dhāraṇ bhī kartē hō , dhārṇā K|kē rūp sē dhāraṇ kartē hō aur vah dhārṇā kiskī thōṛā samay , kiskī jyādā samay bhī chaltī hai lēkin dhārṇā practical mē̃ sadā baṛhtī chalē uskē liē yahī mukhya bāt hai ki jaisē dvāpar sē lēkar antim janm tak jō bhī avguṇ vā kamjōriyā̃ haĩ uskī dhārṇā saṅskār rūp mē̃ ban gaī haĩ aur saṅskār bannē K|kē kāraṇ mēhnat nahī̃ karnā paṛtā .

⁶²For some, it continues for a while and for others, it continues for longer, but the main aspect is for the dharna to continue constantly in a practical way. ⁶³From the copper age to this last birth, everything is a matter of your past birth and not of this present birth of having died alive. ⁶⁴So, whatever dharna of defects you have had from previous births or whatever weaknesses you have, they have taken the form of sanskars, and because they have become your sanskars, you do not have to make effort for them, but rather you want to let go of them.

⁵²Chhōṛnā bhī chāhtē haĩ , achchhā nahī̃ lagtā hai phir bhī kahtē haĩ kyā karē̃ , mērā saṅskār aisā hai .

⁶⁵You do not like it, but nevertheless you say, “What can I do? ⁶⁶My sanskar is like this.

⁵³Āp burā nahī̃ mānnā , mērā saṅskār aisā hai .

⁶⁷Don’t think badly of it, for my sanskar is like this.”

⁵⁴Saṅskār banā kaisē  ?

⁶⁸How was that sanskar created?

⁵⁵Banāyā tabhī tō banā nā  !

⁶⁹It was created when you created it.

⁵⁶Tō jab dvāpar sē yah ulṭē saṅskār ban gayē , jissē āp samay par majbūr bhī hōtē hō phir bhī kahtē hō kyā karē̃ , saṅskār haĩ .

⁷⁰So, you have been creating these wrong sanskars from the copper age, through which you are compelled at times and you say, “What can I do? ⁷¹My sanskars are like this.”

⁵⁷Tō saṅskār sahaj , na chāhtē huē bhī practical mē̃ ā jātē haĩ nā  !

⁷²So, the sanskars easily take a practical form, even when you don’t want them to.

⁵⁸Kisī kō krōdh ā jātā hai , thōṛē samay kē bād kahtē haĩ āp burā nahī̃ mānnā , mērā saṅskār hai .

⁷³They come into play, do they not? ⁷⁴Some become angry and then, after a little while, they say, “Don’t think badly of this; it’s just my sanskar”.

⁵⁹Krōdh kō saṅskār banāyā , avguṇ kō saṅskār banāyā aur guṇō̃ kō saṅskār kyō̃ nahī̃ banāyā hai  ?

⁷⁵You made anger your sanskar, you made the defects your sanskars, so why did you not make the virtues your sanskars?

⁶⁰Jaisē krōdh agyān key|kī śhakti hai aur gyān key|kī śhakti śhānti hai . ⁶¹Sahan śhakti hai .

⁷⁶Just as anger is a power, the power of ignorance is anger and the power of knowledge and the power to tolerate is peace.

⁶²Tō agyān key|kī śhakti krōdh kō bahut achchhī tarah sē saṅskār banā liyā hai aur use bhī kartē rahtē hō phir māphī bhī lētē rahtē hō .

⁷⁷You have made anger your sanskar in a very good way and you continue to use it and then you still ask for forgiveness, “Forgive me; it won’t happen in the future”.

⁶³Māph kar dēnā , āgē sē nahī̃ hōgā .

⁷⁸However, it happens even more in the future.

⁶⁴Aur āgē aur jyādā hōtā hai .

⁷⁹What is the reason for this?

⁶⁵Kāraṇ  ? ⁶⁶Kyōṅki saṅskār banā diyā hai .

⁸⁰It is because you have made it your sanskar.

⁶⁷Tō bāpdādā ēk hī bāt bachchō̃ kō bār-bār sunātē haĩ ki abhī her|har guṇ kō , her|har gyān key|kī bāt kō saṅskār rūp mē̃ banāō .

⁸¹BapDada tells you children the same thing again and again: Make every virtue and every aspect of knowledge your sanskars.

⁶⁸Brāhmaṇ ātmāō̃ K|kē nijī saṅskār kaun sē haĩ  ?

⁸²What is the original sanskar of Brahmin souls?

⁶⁹Krōdh yā sahanśhakti  ?

⁸³Is it anger or tolerance?

⁷⁰Kaun sā hai  ?

⁸⁴What is it?

⁷¹Sahanśhakti , śhānti key|kī śhakti yah hai nā  !

⁸⁵It is tolerance and the power of peace, is it not?

⁷²Tō avguṇō̃ kō tō sahaj hī saṅskār banā diyā , kūṭ-kūṭ kar andar ḍāl diyā hai jō na chāhtē bhī nikaltā rahtā hai .

⁸⁶You have very easily made the defects your sanskars. ⁸⁷You have ground them into yourself in such a way that they even continue to emerge when you don’t want them to.

⁷³Aisē her|har guṇ kō andar kūṭ-kūṭ kar saṅskār banāō .

⁸⁸In the same way, grind every virtue into yourself and make it your sanskar.

⁷⁴Mērā nizī saṅskār kaun sā hai  ?

⁸⁹Constantly remember what your original sanskar is.

⁷⁵Yah sadā yād rakhō . ⁷⁶Vah tō rāvaṇ key|kī jāydād saṅskār banā diyā .

⁹⁰The other is the property of Ravan that you have made your sanskar.

⁷⁷Parāyē māl kō apnā banā liyā .

⁹¹You have made something that doesn’t belong to you your own.

⁷⁸Ab bāp K|kē khajānē kō apnā banāō .

⁹²Now make the Father’s treasures your own.

⁷⁹Rāvaṇ key|kī chīz kō sambhāl kar rakhā hai aur bāp key|kī chīz kō gum kar dētē hō , kyō̃  ?

⁹³You keep Ravan’s property carefully with yourselves and you lose the things that the Father has given you! ⁹⁴Why?

⁸⁰Rāvaṇ sē pyār hai  !

⁹⁵You have love for Ravan.

⁸¹Rāvaṇ achchhā lagtā hai yā bāp achchhā lagtā hai  ?

⁹⁶Do you like Ravan or do you like the Father?

⁸²Kahē̃gē tō sabhī bāp achchhā lagtā hai , yahī man sē kah rahē haĩ nā  ?

⁹⁷All of you would say that you like the Father. ⁹⁸All of you are saying this in your minds, are you not?

⁸³Lēkin jō achchhā lagtā hai uskī bāt niśhchay kī syāhī sē dil mē̃ samā jātī hai .

⁹⁹However, the things said by the One you like would be written in your hearts with the ink of faith.

⁸⁴Jab kōī rāvaṇ K|kē saṅskār K|kē vaśh hōtē haĩ aur phir bhī kahtē rahtē haĩ - bābā āpsē mērā bahut pyār hai , bahut pyār hai . ⁸⁵Bāp pūchhtē haĩ kitnā pyār hai  ?

¹⁰⁰When someone is under the influence of Ravan’s sanskars and yet continues to say that he has a lot of love for Baba, Baba would ask: How much love do you have?

⁸⁶Tō kahtē haĩ ākāśh sē bhī jyādā .

¹⁰¹He would reply: “Even greater than the sky.”

⁸⁷Bāp sunkarkē khuśh bhī hōtē haĩ ki kitnē bhōlē bachchē haĩ .

¹⁰²The Father is happy to hear that the child is so innocent.

⁸⁸Phir bhī bāp kahtē haĩ - bāp kā sabhī bachchō̃ sē vāydā hai ki dil sē agar ēk bār bhī «  mērā bābā ' ' bōl diyā , phir bhalē bīch-bīch mē̃ bhūl jātē hō lēkin ēk bār bhī dil sē bōlā «  mērā bābā ' ' , tō bāp bhī kahtē haĩ jō bhī hō , jaisē bhī hō mērē hī hō .

¹⁰³Nevertheless, Baba says: The Father promised all the children that, because you said, “Baba, my Baba”, because you said this even once from your hearts, then, even though you forget Baba in-between, it is because you said, “My Baba”, from your hearts once, that the Father also says: “Whatever you are, however you are, you are Mine”.

⁸⁹Lē tō jānā hī hai .

¹⁰⁴Baba has to take you back.

⁹⁰Sirph bāp chāhtē haĩ ki barātī bankar nahī̃ chalnā , saznī bankar chalnā .

¹⁰⁵Baba simply wants you to go as brides and not as part of the wedding procession.

⁹¹Sunkar K|kē tō sabhī bahut khuśh hō rahē haĩ .

¹⁰⁶All of you are very happy to hear this.

⁹²Apnē ūpar hansī bhī ā rahī hai .

¹⁰⁷You are even laughing at yourselves.

⁹³Abhī sunnē K|kē samay apnē ūpar hanstē hō nā  !

¹⁰⁸Now, at the time of hearing this, you are laughing at yourselves.

⁹⁴Apnē ūpar hansī ātī hai aur jab jōśh kartē hō tab lāl , pīlē hō jātē hō .

¹⁰⁹You are laughing at your own selves, but, when you become forceful, you become bright red.

⁹⁵Lēkin bāp nē result mē̃ dēkhā ki bachchō̃ mē̃ ēk viśhēṣhtā bahut achchhī hai , kaun see|sī|C  ?

¹¹⁰BapDada has seen in the results that you children have one very good speciality. ¹¹¹What is that?

⁹⁶Pavitratā mē̃ rahnā , iskē liē kitnā bhī sahan karnā paṛā hai , kitnā bhī opposition karnē vālē sāmnē āyē haĩ lēkin is bāt mē̃ 75 percent achchhē haĩ .

¹¹²Of maintaining purity. ¹¹³No matter how much you have to tolerate for this, no matter how many come to oppose you, in this aspect, 75% are good.

⁹⁷Kōī-kōī gasiyā ( gapōṛā ) bhī lagātē haĩ lēkin phir bhī 75 percent nē is bāt mē̃ pās|pass hōkar dikhlāyā hai .

¹¹⁴Some still speak of wasteful things unnecessarily, nevertheless, 75% have passed in this aspect.

⁹⁸Ab uskē bād dūsrā subject kaun sā ātā hai  ?

¹¹⁵However, what is the second subject that comes up?

⁹⁹Krōdh .

¹¹⁶Anger.

¹⁰⁰Dēh-bhān tō total hai hī . ¹⁰¹Lēkin dēkhā gayā hai ki krōdh key|kī subject mē̃ bahut cum|kam pās|pass haĩ .

¹¹⁷Of course there is total body consciousness, but it has been seen that very few have passed in the subject of anger.

¹⁰²Aisē samajhtē haĩ ki śhāyad krōdh kōī vikār nahī̃ hai , yah śhastra hai , vikār nahī̃ hai .

¹¹⁸They think perhaps that anger is not a vice, that it is a weapon, but not a vice.

¹⁰³Lēkin krōdh gyānī tū ātmā kē liē mahāśhatru hai kyōṅki krōdh anēk ātmāō̃ K|kē sambandh , samparka mē̃ ānē sē prasiddh hō jātā hai aur krōdh kō dēkh karkē bāp K|kē nām key|kī bahut glānī hōtī hai .

¹¹⁹However, anger for a gyani soul is a great enemy. ¹²⁰Why? ¹²¹Anger is revealed when you connect and have relationships with many souls. ¹²²When that anger is seen, the Father’s name is defamed a great deal.

¹⁰⁴Kahnē vālē yahī kahtē haĩ , dēkh liyā gyānī tū ātmā bachchō̃ kō .

¹²³Those who see this would sarcastically say, “We have seen the gyani souls!”

¹⁰⁵Krōdh K|kē bahut rūp haĩ .

¹²⁴There are many forms of anger.

¹⁰⁶Ēk tō mahān rūp āp achchhī tarah sē jāntē hō , dikhāī dētā hai - yah krōdh kar rahā hai .

¹²⁵You know one great form very well. ¹²⁶You can see when a person is getting angry.

¹⁰⁷Dūsrā - krōdh kā sūkṣhma svarūp andar mē̃ īrṣhyā , dvēṣh , ghr̥iṇā hōtī hai .

¹²⁷The second subtle form of anger is jealousy, conflict or internal dislike.

¹⁰⁸Is svarūp mē̃ jōr sē bōlnā yā bāhar sē kōī rūp nahī̃ dikhāī dētā hai , lēkin jaisē bāhar krōdh hōtā hai tō krōdh agni rūp hai nā , vah andar khud bhī jaltā rahtā hai aur dūsrē kō bhī jalātā hai . ¹⁰⁹Aisē īrṣhyā , dvēṣh , ghr̥iṇā - yah jismē̃ hai , vah is agni mē̃ andar hī andar jaltā rahtā hai .

¹²⁸These forms are not visible externally, neither through loud words nor in any other external form. ¹²⁹However, just as external anger is a form of fire, and it burns inside, and even burns others, similarly, those who have jealousy, conflict or dislike within them also continue to burn inside. ¹³⁰They don’t become red internally.

¹¹⁰Bāhar sē lāl , pīlā nahī̃ hōtā , lāl pīlā phir bhī ṭhīk hai lēkin vah kālā hōtā hai .

¹³¹When someone becomes bright red externally, that is all right, but then the other one becomes ugly inside.

¹¹¹Tīsrā krōdh key|kī chaturāī kā rūp bhī hai .

¹³²The third form of anger is cleverness.

¹¹²Vah kyā hai  ?

¹³³What is that?

¹¹³Kahnē mē̃ samajhnē mē̃ aisē samajhtē haĩ vā kahtē haĩ ki kahā̃-kahā̃ serious hōnā hī paṛtā hai .

¹³⁴In words and explanations, you say that you sometimes have to get serious. ¹³⁵Sometimes, you have to take up the law for their benefit.

¹¹⁴Kahā̃-kahā̃ law uṭhānā hī paṛtā hai - kalyāṇ kē liē .

¹³⁶Ask yourself whether there is benefit in that or not.

¹¹⁵Abhī kalyāṇ hai yā nahī̃ vah apnē sē pūchhō .

¹³⁷BapDada has not given any of you permission to take the law into your own hands.

¹¹⁶Bāpdādā nē kisī kō bhī apnē hāth mē̃ law ( kānūn ) uṭhānē key|kī chhuṭṭī nahī̃ dī hai .

¹³⁸Has Baba said in any murli that you may take the law into your own hands? ¹³⁹Do not get angry.

¹¹⁷Kyā kōī murlī mē̃ kahā hai ki bhalē law uṭhāō , krōdh nahī̃ karō  ?

¹⁴⁰Those who take the law into their own hands have the form of a trace of internal anger.

¹¹⁸Law uṭhānē vālē K|kē andar kā rūp vahī krōdh kā aṅśh hōtā hai .

¹⁴¹Yes, even the instrument souls do not take the law into their own hands.

¹¹⁹Jō nimitt ātmāyē̃ haĩ vah bhī law uṭhātē nahī̃ haĩ , lēkin unhō̃ kō law revise karānā paṛtā hai .

¹⁴²However, they do have to make you revise it. ¹⁴³They do not take the law into their own hands.

¹²⁰Law kōī bhī nahī̃ uṭhā saktā lēkin nimitt haĩ tō bāp dvārā banāyē huē lā|law kō revise karnā paṛtā hai .

¹⁴⁴None of you can take the law into your own hands, but the instruments have to make others revise the laws that BapDada has made.

¹²¹Nimitt bannē vālō̃ kō itnī chhuṭṭī hai , sabkō nahī̃ .

¹⁴⁵Those who are the instruments have this much permission, not everyone.

¹²²Āj bāpdādā thōṛā official śhikṣhā dē rahē haĩ , pyār sē uṭhānā kyōṅki bāpdādā bachchō̃ K|kē likhē huē , kiyē huē vāydē dēkh-kar , sunkar muskarātē rahtē haĩ .

¹⁴⁶Today, BapDada is giving some official teachings, so accept them with love, because, when BapDada comes to meet you, He smiles at the written promises you have made to Baba.

¹²³Abhī bāpdādā nē jō sunāyā ki her|har guṇ kō nijī saṅskār banāō .

¹⁴⁷BapDada just now told you to make every virtue your original sanskar.

¹²⁴Underline kiyā  ?

¹⁴⁸Did you underline that?

¹²⁵Tō abhī sē yah kahnā ki śhānt svarūp mē̃ rahnā , sahanśhīl bannā - yah tō mērā saṅskār ban gayā hai .

¹⁴⁹In that case, say that it has become your sanskar to stay in your form of peace, to be tolerant.

¹²⁶Phir bāpdādā jab milan manānē āyē , tō isē apnā nijī saṅskār banākar bāpdādā kē āgē in 5-6 mās mē̃ dikhānā isliē āj result sunā rahē haĩ .

¹⁵⁰Make it your original sanskar and show that to Baba within the next five to six months. ¹⁵¹This is why Baba is giving you the result today.

¹²⁷Krōdh key|kī report bahut ātī hai .

¹⁵²Baba receives many reports of anger.

¹²⁸Chhōṭā-baṛā , bhinn-bhinn rūp sē krōdh kartē haĩ .

¹⁵³The young and the old become angry in various forms.

¹²⁹Abhī bāpdādā jyādā nahī̃ khōltē haĩ lēkin kahāniyā̃ bahut mazē kī haĩ isliē āj sē krōdh kō kyā karē̃gē  ?

¹⁵⁴BapDada is not revealing any more now, but there are many interesting stories. ¹⁵⁵So, what will you do to anger from today?

¹³⁰Vidāī dēgē  ?

¹⁵⁶Will you bid it farewell?

¹³¹ ( sabhī nē tālī bajāī ) dēkhō , tālī bajānā bahut sahaj hai lēkin krōdh key|kī tālī nahī̃ bajē .

¹⁵⁷Just be careful! ¹⁵⁸It is easy to clap, but make sure that there is no clapping of anger.

¹³²Bāpdādā abhī yah bār-bār sunnē nahī̃ chāhtē haĩ phir bhī rahm paṛtā hai tō sun lētē haĩ .

¹⁵⁹BapDada does not wish to hear this again and again, but He still listens to it, because He has mercy.

¹³³Tō ab sē yah nahī̃ kahnā ki bābā vāydā tō kiyā lēkin . . . phir ā gayā , kyā karē̃  !

¹⁶⁰However, Baba does not want to hear, “Baba, I made a promise, but it still came, what can I do?”

¹³⁴Chāhtē nahī̃ haĩ , ā jātā hai .

¹⁶¹You do not want it to come, but it just comes!

¹³⁵Āp hī māyā kō samjhā dō , krōdh kō samjhā dō .

¹⁶²“You should explain to Maya, You should explain to anger!”

¹³⁶Tō yah puruṣhārth bhī bāp karē aur prālabdh bachchē lē̃gē  ?

¹⁶³Would the Father make effort and the children take the reward?

¹³⁷Yah bhī mēhnat bāp karē  ?

¹⁶⁴Should the Father make this effort?

¹³⁸Tō aisā vāydā nahī̃ karnā , jō phir 5 mās kē bād result dēkhē̃ .

¹⁶⁵So, do not make such promises. ¹⁶⁶BapDada will see the results in five months.

¹³⁹Bhalē āp batāō nahī̃ batāō , bāp kē pās tō pahuñchtī hai .

¹⁶⁷Whether you give the results or not, they will reach BapDada.

¹⁴⁰Aisī result na hō - kyā karē̃ , hō jātā hai , circumstance aisē ātē haĩ , bāt bahut baṛī hō gaī nā  !

¹⁶⁸Your results should not be: “What can I do? ¹⁶⁹It just happens. ¹⁷⁰The circumstances were such, the situation became such a big thing.”

¹⁴¹Bāp kō bhī samjhānē key|kī kōśhiśh kartē haĩ , baṛē hōśhiyār haĩ .

¹⁷¹You try to make the Father understand in this way. ¹⁷²You are very clever.

¹⁴²Kahtē haĩ bābā chhōṭī-mōṭī bātē̃ ham pār kar lētē haĩ , yah bāt hī baṛī thī nā  !

¹⁷³You say, “Baba, we are able to overcome small matters, but this was a big situation”.

¹⁴³Abhī dōṣh kis par rakhā  ?

¹⁷⁴Now, what did you blame?

¹⁴⁴Bāt par .

¹⁷⁵The situation.

¹⁴⁵Aur bāt kyā kartī hai  ?

¹⁷⁶So, what does the situation do?

¹⁴⁶I|āī|eye aur gaī .

¹⁷⁷It comes and goes.

¹⁴⁷5 hajār varṣh kē bād phir bāt āyēgī .

¹⁷⁸That situation will come again after five thousand years.

¹⁴⁸Jō 5 hajār varṣh kē bād bāt ānī hai , us par dōṣh rakh dētē haĩ .

¹⁷⁹You blame a situation that will happen again after five thousand years.

¹⁴⁹Aisē nahī̃ karnā .

¹⁸⁰Do not do this.

¹⁵⁰Kyā karū̃ . . .  ! ¹⁵¹Yah saṅkalp mē̃ bhī nahī̃ lānā .

¹⁸¹Do not even have such thoughts as “What can I do...?”

¹⁵²Bāpdādā krōdh kē liē kyō̃ viśhēṣh kah rahā hai  ?

¹⁸²Why is BapDada especially telling you about anger?

¹⁵³Kyōṅki agar krōdh kō āpnē vidāī dē dī tō ismē̃ lōbh , ichchhā sab ā jātā .

¹⁸³Because, if you bid farewell to anger, then greed and desires, etc. are all included in that.

¹⁵⁴Lōbh sirph paisē aur khānē kā nahī̃ hōtā hai , bhinn-bhinn prakār key|kī , chāhē gyān key|kī , chāhē agyān key|kī kōī bhī ichchhā - yah bhī lōbh hai .

¹⁸⁴Greed isn’t just for money or food, but there are varieties of greed; whether of knowledge or ignorance, any type of desire is also greed.

¹⁵⁵Tō krōdh kō khatm karnē sē lōbh svataḥ khatm hōtā jāyēgā , ahaṅkār bhī khatm hō jāyēgā .

¹⁸⁵Therefore, when anger finishes, greed will automatically finish. ¹⁸⁶Arrogance will also finish.

¹⁵⁶Abhimān ātā hai nā - maĩ baṛā , maĩ samajhdār , maĩ jāntā hū̃ yah kyā apnē kō samajhtē haĩ  !

¹⁸⁷Sometimes, you have arrogance, do you not? ¹⁸⁸“I am senior, I am sensible, I know all this. ¹⁸⁹Who does he think he is?”

¹⁵⁷Tab krōdh ātā hai .

¹⁹⁰Then anger comes.

¹⁵⁸Tō abhimān aur lōbh yah bhī sāth-sāth vidāī lē lē̃gē isīliē bāpdādā viśhēṣh lōbh kē liē na kah karkē krōdh kō underline karā rahā hai .

¹⁹¹So, arrogance and greed will take leave together. ¹⁹²This is why BapDada is not especially telling you about greed, but is making you underline anger.

¹⁵⁹Tō saṅskār banāyēṅgē  ?

¹⁹³So, will you make this your sanskar?

¹⁶⁰Abhī sab hāth uṭhāō aur sabkā phōṭō nikālō .

¹⁹⁴Everyone, raise your hands! ¹⁹⁵Take everyone’s photo!

¹⁶¹ ( sabnē hāth uṭhāyā ) abhī thōṛī see|sī|C mubārak dētē haĩ , bahut nahī̃ aur jab phir sē result dēkhē̃gē phir vatan K|kē dēvtāyē̃ bhī , svarg K|kē dēvtāyē̃ bhī āpkē ūpar vāh , vāh K|kē puṣhp girāyēṅgē .

¹⁹⁶Now, Baba is giving you a few congratulations, not a lot. ¹⁹⁷However, when Baba sees the results, then the deities of the subtle region and the deities of heaven will shower flowers of “Wah!

¹⁶²Āj sē har ēk apnē mē̃ dēkhē - dūsrē kā nahī̃ dēkhnā .

¹⁹⁸Wah!” on you. ¹⁹⁹From today, each of you has to look at yourself.

¹⁶³Dūsrē key|kī yah bātē̃ dēkhnē kē liē man key|kī āṅkh band karnā .

²⁰⁰Do not look at others. ²⁰¹Close the mind’s eye that looks at others.

¹⁶⁴Yah āṅkhē̃ tō band kar nahī̃ saktē nā , lēkin man key|kī āṅkh band karnā - dūsrā kartā hai yā tīsrā kartā hai , mujhē nahī̃ dēkhnā hai .

²⁰²You cannot close your physical eyes, but you can close your mind’s eye to anything that a second or third person does. ²⁰³I mustn’t look at them.

¹⁶⁵Bāp itnā bhī force dēkar kahtē haĩ ki agar kōī virlā mahārathī bhī kōī aisī kamjōrī karē tō bhī dēkhnē kē liē aur sunnē kē liē man kō antarmukhī banānā .

²⁰⁴The Father is saying this with such force, that even if a maharathi makes a mistake, let your minds become introverted and not see or listen to that. ²⁰⁵Should Baba tell you something amusing?

¹⁶⁶Hansī kī bāt sunāyē̃ - bāpdādā āj thōṛā spaṣhṭ sunā rahē haĩ , burā tō nahī̃ lagtā hai .

²⁰⁶Today, BapDada is telling you everything very clearly. ²⁰⁷You do not feel bad about it, do you?

¹⁶⁷Achchhā , ēk aur bhī spaṣhṭ bāt sunātē haĩ .

²⁰⁸Achcha, Baba will tell you something else very clearly.

¹⁶⁸Bāpdādā nē dēkhā hai ki majority samay prati samay , sadā nahī̃ kabhī-kabhī mahārathiyō̃ key|kī viśhēṣhtā kō cum|kam dēkhtē aur kamjōrī kō bahut gahrāī sē dēkhtē haĩ aur follow kartē haĩ .

²⁰⁹BapDada has seen that the majority from time to time, not always, but sometimes, do not see the specialities of the maharathis that much, but they look at their weaknesses in great depth.

¹⁶⁹Ēk dō sē varṇan bhī kartē haĩ ki kyā hai , sabkō dēkh liyā hai .

²¹⁰They follow them and even speak about it to one another, saying, “What is this? ²¹¹We have seen everyone.

¹⁷⁰Mahārathī bhī kartē haĩ , ham tō haĩ hī pīchhē .

²¹²Even the maharathis are doing this, we are behind anyway.

¹⁷¹Abhī mahārathī jab badalē̃gē nā tō ham badal jāyēṅgē .

²¹³Now, when the maharathis change, we will also change.”

¹⁷²Lēkin mahārathiyō̃ key|kī tapasyā , mahārathiyō̃ K|kē bahutkāl kā puruṣhārth unhō̃ kō addition marks dilākar bhī pass with honour kar lētī hai .

²¹⁴However, the tapasya and the efforts over a long time of the maharathis will enable them to get extra marks and pass with honours.

¹⁷³Āp isī intjār mē̃ rahē̃gē ki mahārathī badalē̃gē tō ham badalē̃gē tō dhōkhā khā lē̃gē isliē man kō antarmukhī banāō .

²¹⁵If you wait for the maharathis to change before you change, you will then be deceived. ²¹⁶Therefore, make your mind introverted.

¹⁷⁴Samjhā .

²¹⁷Do you understand?

¹⁷⁵Yah bhī bāpdādā bahut suntē haĩ , dēkh liyā . . . dēkh liyā . ¹⁷⁶Hamārī bhī tō āṅkhē haĩ nā , hamārē bhī tō kān haĩ nā , ham bhī bahut suntē haĩ .

²¹⁸BapDada hears this a lot, “We have seen it all, we have seen it all, we also have eyes, we also have ears, we have heard it all.”

¹⁷⁷Lēkin mahārathiyō̃ sē is bāt mē̃ rīs nahī̃ karnā .

²¹⁹However, do not compete with the maharathis in this aspect.

¹⁷⁸Achchhāī key|kī race karō , burāī key|kī rīs nahī̃ karō , nahī̃ tō dhōkhā khā lē̃gē .

²²⁰Race in good things; do not compete in bad things, because, otherwise, you will be deceived.

¹⁷⁹Bāp kō taras paṛtā hai kyōṅki mahārathiyō̃ kā foundation niśhchay , aṭūṭ-acal hai , uskī duāyē̃ extra mahārathiyō̃ kō miltī haĩ isliē kabhī bhī man key|kī āṅkh kō is bāt kē liē nahī̃ khōlnā .

²²¹Baba feels mercy. ²²²Because the foundation of faith of the maharathis is unbroken and unshakeable, they receive extra marks. ²²³Therefore, never open your mind’s eye to this aspect.

¹⁸⁰Band rakhō .

²²⁴Keep it closed!

¹⁸¹Sunnē kē bajāē man kō antarmukhī rakhō .

²²⁵Instead of listening to your mind, keep it introverted.

¹⁸²Samjhā .

²²⁶Do you understand?

¹⁸³Chārō̃ ōr K|kē sarv bāpdādā K|kē lavlīn ātmāyē̃ , sarv bāp K|kē sēvādhārī ātmāyē̃ , sarv sahaj puruṣhārth kō apnānē vālī śhrēṣhṭh ātmāyē̃ , sadā bāp samān bannē K|kē lakṣhya aur lakṣhaṇ kō samān banānē vālī , bāp K|kē samīp ātmāō̃ kō bāpdādā kā bahut-bahut yādpyār aur namastē .

²²⁷To the souls in all directions who are absorbed in love for BapDada, to all of the Father’s server souls, to the elevated souls whose dharna is all of easy effort, to those who constantly have the aim of becoming equal to the Father and who develop those qualifications, to the souls close to the Father, lots and lots of love, remembrance and namaste from BapDada.

¹⁸⁴Vardān  : sabkō amar gyān dē akālē mr̥iityu K|kē bhay sē chhuṛānē vālē śhaktiśhālī sēvādhārī bhav

²²⁸Blessing: May you be a powerful server and give souls this immortal knowledge and liberate them from their fear of untimely death.

¹⁸⁵Duniyā mē̃ ājkal akālē mr̥iityu kā hī ḍar hai .

²²⁹ People everywhere in the world are afraid of untimely death.

¹⁸⁶Ḍar sē khā bhī rahē haĩ , chal bhī rahē haĩ , sō bhī rahē haĩ .

²³⁰They are eating with fear, moving with fear and also sleeping with fear.

¹⁸⁷Aisī ātmāō̃ kō khuśhī key|kī bāt sunākar bhay sē chhuṛāō .

²³¹Tell things of happiness to such souls and liberate them from their fears.

¹⁸⁸Unhē̃ khuśhkhabarī sunāō ki ham āpkō 21 janmō̃ kē liē akālē mr̥iityu sē bachā saktē haĩ .

²³²Give them the good news that you can save them from untimely death for 21 births.

¹⁸⁹Her|har ātmā kō amar gyān dē amar banāō jissē vē|way janm-janm kē liē akālē mr̥iityu sē bach jāē̃ .

²³³Make every soul immortal by giving them this immortal knowledge with which they are saved from untimely death for birth after birth.

¹⁹⁰Aisē apnē śhānti aur sukh K|kē vibration sē lōgō̃ kō sukh-chain key|kī anubhūti karānē vālē śhaktiśhālī sēvādhārī banō .

²³⁴With your vibrations of peace and happiness, become powerful servers and give everyone the experience of happiness and comfort.

¹⁹¹Slōgan  : yād aur sēvā kā balance rakhnē sē hī sarv key|kī duāyē̃ miltī haĩ .

²³⁵Slogan: Only by keeping a balance of remembrance and service can you receive everyone’s blessings.

²³⁶*** Om Shanti ***