सोमवार 25 दिसंबर 2023 की दैनिक मुरली

⁰25-12-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 25/12/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp her|har bāt mē̃ kalyāṇkārī hai isliē jō direction miltē haĩ usmē̃ ānākānī na kar śhrīmat par sadā chaltē rahō ' '

¹Essence: Sweet children, the Father is the Benefactor in every situation. ²Therefore, don’t make any excuses for not following the directions you are given but constantly continue to follow shrimat.

²Praśhna  : naudhā bhakti aur naudhā paṛhāī dōnō̃ sē jō prāptiyā̃ hōtī haĩ , usmē̃ kyā antar hai  ?

³Question: What is the difference between the attainments from doing intense devotion and those from studying intensely?

³Uttar  : naudhā bhakti sē sirph sākṣhātkār hōtā hai , jaisē śhrīkr̥iṣhṇa K|kē bhakta hōṅgē tō unhē̃ śhrīkr̥iṣhṇa kā sākṣhātkār hōgā , rās ādi karē̃gē lēkin vē|way kōī vaikuṇṭhpurī vā śhrīkr̥iṣhṇapurī mē̃ nahī̃ jātē .

⁴Answer: By performing intense devotion, you just receive visions. ⁵For instance, devotees of Shri Krishna might have visions of Shri Krishna and dance, but they don’t go to the land of Paradise or the land of Shri Krishna.

⁴Tum bachchē naudhā paṛhāī paṛhtē hō jissē tumhārī sab manōkāmanāē̃ pūrī hō jātī haĩ .

⁶You children study this study intensely and all your desires are fulfilled.

⁵Is paṛhāī sē tum vaikuṇṭhpurī mē̃ chalē jātē hō .

⁷By studying this study, you go to the land of Paradise.

⁶Gīt  : āj nahī̃ tō kal …

⁸Song: If not today, tomorrow the clouds will disperse. ⁹O wandering traveller of the night, it is now morning. ¹⁰Let’s go home.

⁷Ōm śhānti .

¹¹Om shanti.

⁸Yah kisnē kahā ki ghar chal  ?

¹²Who said: Let’s go home?

⁹Kiskā bachchā rūṭhkar chalā jātā hai tō mitra-sambandhī ādi unkē pichhāṛī jātē haĩ , kahtē haĩ rūṭhē kyō̃ hō  ?

¹³When someone’s child sulks and leaves home, his friends and relatives go after him and ask him why he is sulking and say, “Let’s now go home.”

¹⁰Ab chalō ghar . ¹¹Yah bhī bēhad kā bāp ākar sab bachchō̃ kō kahtē haĩ .

¹⁴Here, too, the unlimited Father comes and explains to all of you children.

¹²Bāp bhī hai , dādā bhī hai .

¹⁵There is the Father and Dada.

¹³Jismānī bhī hai tō rūhānī bhī hai .

¹⁶There is the physical one and also the spiritual One.

¹⁴Kahtē haĩ - hē bachchē , ab ghar chalō , rāt pūrī huī hai , ab din hōtā hai .

¹⁷He says: O children, let’s now go home. ¹⁸The night has now come to an end and the day is coming.

¹⁵Yah hō gaī gyān key|kī bātē̃ .

¹⁹These are matters of knowledge.

¹⁶Brahmā kī rāt , brahmā kā din - yah kisnē samjhāyā  ?

²⁰Who explains about the night of Brahma and the day of Brahma?

¹⁷Bāp baiṭh brahmā aur brahmākumār kumāriyō̃ kō samjhātē haĩ .

²¹The Father sits here and explains to Brahma and to you Brahma Kumars and Kumaris.

¹⁸Ādhā-kalp hai rāt arthāt patit rāvaṇ rājya athavā bhraṣhṭāchārī rājya kyōṅki āsurī mat par chaltē haĩ .

²²For half a cycle it is the night, which is the impure kingdom of Ravan, a corrupt kingdom, because people follow devilish dictates.

¹⁹Ab tum śhrīmat par hō .

²³You are now following shrimat.

²⁰Śhrīmat bhī hai incognito .

²⁴Shrimat is also incognito.

²¹Ham jāntē haĩ bāp khud ātē haĩ .

²⁵We know that the Father Himself comes.

²²Unkā rūp alag hai . ²³Rāvaṇ kā rūp alag hai .

²⁶His form is different from Ravan’s.

²⁴Unkō 5 vikār rūpī rāvaṇ kahā jātā hai .

²⁷That one is called Ravan, the five vices.

²⁵Abhī rāvaṇ rājya khalās hōgā phir īśhvarīy rājya hōgā .

²⁸The kingdom of Ravan is now to end and there will then be God’s kingdom.

²⁶Rām rājya kahtē haĩ nā .

²⁹They speak of the kingdom of Rama.

²⁷Sītā K|kē rām kō nahī̃ japtē haĩ .

³⁰They do not chant the name of the Rama who belongs to Sita.

²⁸Mālā mē̃ rām-rām japtē haĩ nā . ²⁹Vah paramātmā kō yād kartē haĩ .

³¹When they chant the name “Rama, Rama” while turning beads of a rosary, they are remembering God, the Supreme Soul.

³⁰Jō sarv kā sadgati-dātā hai , unkō hī japtē rahtē haĩ .

³²They continue to chant the name of the One who is the Bestower of Salvation for All.

³¹Rām mānā god .

³³Rama means God.

³²Mālā jab japtē haĩ tō kabhī kōī vyakti kō yād nahī̃ karē̃gē , unkī buddhi mē̃ dūsrā kōī āyēgā nahī̃ .

³⁴When they turn the beads of a rosary, they do not remember any human beings. ³⁵No one else would enter their intellects.

³³Tō ab bāp samjhātē haĩ rāt pūrī huī .

³⁶So the Father explains that the night has now come to an end.

³⁴Yah hai karmakṣhētra , stage , jahā̃ ham ātmāyē̃ śharīr dhāraṇ kar part bajātī haĩ .

³⁷This is the field of action, the stage, where we souls adopt bodies and play our parts.

³⁵84 janmō̃ kā part bajānā hai .

³⁸We each have to play a part for 84 births.

³⁶Phir usmē̃ varṇa bhī dikhātē haĩ kyōṅki 84 janmō̃ kā hisāb bhī chāhiē nā . ³⁷Kis-kis janm mē̃ , kis kul mē̃ , kis varṇa mē̃ ātē haĩ , isliē hī virāṭ rūp bhī dikhāyā hai .

³⁹The clans are also shown in that image because there has to be the account of 84 births: the births, castes and clans that you come in. ⁴⁰This is why the variety-form image is shown.

³⁸Pahlē-pahlē haĩ brāhmaṇ .

⁴¹First of all are Brahmins.

³⁹Sirph satyugī sūryavanśhī mē̃ 84 janm hō na sakē̃ . ⁴⁰Brāhmaṇ kul mē̃ bhī 84 janm nahī̃ hōtē .

⁴²There couldn’t be 84 births in just the golden-aged sun dynasty; there are not 84 births in the Brahmin clan.

⁴¹84 janm tō bhinn-bhinn nām , rūp , dēśh , kāl mē̃ hōtē haĩ .

⁴³The 84 births take place with different names and forms, different lands and times.

⁴²Satyug satōpradhān sē phir kaliyug tamōpradhān mē̃ jarūr ānā hai . ⁴³Unkā bhī time diyā jātā hai .

⁴⁴From the golden-aged, satopradhan stage, all definitely have to come down to the iron-aged, tamopradhan stage.

⁴⁴Manuṣhya 84 janm kaisē lētē haĩ - yah bhī samajhnē key|kī bāt hai .

⁴⁵That time period is also shown. ⁴⁶How human beings take 84 births is something to be understood.

⁴⁵Manuṣhya tō samajh nahī̃ saktē tab tō bāp kahtē haĩ tum apnē janmō̃ kō nahī̃ jāntē hō , maĩ batlātā hū̃ .

⁴⁷Human beings cannot understand this and, therefore, the Father says: You don’t know your own births; I tell you about them.

⁴⁶Bāp samajhtē haĩ drama anusār sab bhūlnā jarūr hai . ⁴⁷Abhī yah saṅgamyug hai .

⁴⁸The Father understands that, according to the drama, you definitely have to forget everything.

⁴⁸Duniyā tō kahtī hai kaliyug abhī chhōṭā bachchā hai .

⁴⁹This is now the confluence age.

⁴⁹Iskō kahā jātā hai agyān , ghōr andhiyārā .

⁵⁰The world says that the iron age is still an infant.

⁵⁰Jaisē drama K|kē actors kō mālūm hōtā hai ki abhī nāṭak pūrā hōnē mē̃ 10 minute haĩ , yah bhī chaitanya drama hai .

⁵¹That is called ignorance, extreme darkness. ⁵²Just as actors in a drama know when the drama will end in ten minutes, so this too is the living drama.

⁵¹Yah kab pūrā hōtā hai , manuṣhya nahī̃ jāntē .

⁵³People don’t know when it will end; they are in extreme darkness.

⁵²Manuṣhya tō ghōr andhiyārē mē̃ haĩ . ⁵³Bāp kahtē haĩ gurū-gōsā̃ī vēd-śhāstra jap-tap ādi sē maĩ nahī̃ miltā hū̃ .

⁵⁴The Father says: I cannot be found through gurus etc., the Vedas and scriptures or by doing penance and tapasya.

⁵⁴Yah hai bhakti mārg kī sāmagrī .

⁵⁵Those things are the paraphernalia of the path of devotion.

⁵⁵Maĩ tō apnē samay par ātā hū̃ , jab rāt sē din banānā hai athavā anēk dharmō̃ kā vināśh kar ēk dharm key|kī sthāpanā karnī hai .

⁵⁶I come at My own time when the night has to be made into the day, that is, when the innumerable religions have to be destroyed and the one religion established.

⁵⁶Jab sr̥iṣhṭi chakra pūrā hō tab tō maĩ svarg key|kī sthāpanā karũ .

⁵⁷Only when the world cycle ends can I establish heaven.

⁵⁷Jhaṭ bādśhāhī śhurū hōtī hai .

⁵⁸Then the sovereignty begins straightaway.

⁵⁸Tum jāntē hō ham phir kōī rājāō̃ kē pās janma lētē haĩ phir āhistē-āhistē naī duniyā ban jātī hai .

⁵⁹You know that you will then take birth to a king and that, gradually, the new world will be created.

⁵⁹Sab kuchh nayā banānā paṛtā hai .

⁶⁰Everything has to be made new.

⁶⁰Bābā nē samjhāyā hai ātmā mē̃ paṛhāī K|kē saṅskār vā karma karnē K|kē saṅskār rahtē haĩ .

⁶¹Baba has explained that the soul has the sanskars of studying and performing actions.

⁶¹Ab tum bachchō̃ kō ātma-abhimānī bannā chāhiē .

⁶²You children should now become soul conscious.

⁶²Manuṣhya haĩ sab dēh-abhimānī , jab ātma-abhimānī banē̃ tab paramātmā kō yād kar sakē̃ .

⁶³All human beings are body conscious. ⁶⁴Only when they become soul conscious can they remember the Supreme Soul.

⁶³Pahlē-pahlē hai ātma-abhimānī bannē key|kī bāt .

⁶⁵First of all, there is the question of becoming soul conscious.

⁶⁴Kahtē bhī sab haĩ ki ham jīv ātmā haĩ .

⁶⁶All say that they are living beings.

⁶⁵Yah bhī kahtē haĩ ātmā avināśhī hai , yah śharīr vināśhī hai . ⁶⁶Ātmā ēk śharīr chhōṛ dūsrā lētī hai .

⁶⁷They also say that each soul is imperishable and that bodies are perishable, that a soul sheds a body and takes another.

⁶⁷Itnā bhī kahtē haĩ parantu is par chaltē nahī̃ .

⁶⁸They say this, but they don’t live by it.

⁶⁸Abhī tum jāntē hō ātmā nirākārī duniyā sē ātī hai , usmē̃ avināśhī part hai .

⁶⁹You now know that souls come from the incorporeal world. ⁷⁰They have imperishable parts in them.

⁶⁹Yah bāp baiṭh samjhātē haĩ .

⁷¹The Father sits here and explains this.

⁷⁰Punarjanma lētē haĩ .

⁷²Souls take rebirth.

⁷¹Drama tō hūbahū repeat hōtā hai .

⁷³The drama repeats identically.

⁷²Phir Christ ādi sabkō ānā paṛēgā , apnē-apnē samay par ākar dharm sthāpan kartē haĩ .

⁷⁴Then, Christ etc. all have to come. ⁷⁵Each one comes at his own time to establish his own religion.

⁷³Tumhārā abhī yah hai saṅgamyugī brāhmaṇō̃ kā dharm .

⁷⁶This is now the religion of the Brahmins of the confluence age.

⁷⁴Vah haĩ pujārī brāhmaṇ , tum hō pūjya .

⁷⁷Those brahmins are worshippers, whereas you are becoming worthy of worship.

⁷⁵Tum kabhī pūjā nahī̃ karē̃gē .

⁷⁸You would not perform worship.

⁷⁶Manuṣhya tō pūjā karē̃gē .

⁷⁹People carry out worshipping etc.

⁷⁷Tō bāp samjhātē haĩ yah kitnī baṛī paṛhāī hai .

⁸⁰The Father explains: This is such a great study.

⁷⁸Kitnī dhārṇā karnī paṛtī hai .

⁸¹You have to imbibe so much!

⁷⁹Vistār sē dhārṇā karnē mē̃ number-vār haĩ .

⁸²Imbibing everything in depth is numberwise.

⁸⁰Nutshell mē̃ tō samajhtē haĩ - bābā rachtā aur yah unkī rachnā hai .

⁸³In a nutshell, you understand that Baba is the Creator and that this is His creation.

⁸¹Achchhā , yah tō samajhtē hō nā bāp hai .

⁸⁴Achcha, at least you understand that He is the Father!

⁸²Bāp kō sab bhakta yād kartē haĩ .

⁸⁵All devotees remember the Father.

⁸³Bhakta bhī haĩ , bachchē bhī haĩ .

⁸⁶There are devotees and also children.

⁸⁴Bhakta bābā kah pukārtē haĩ .

⁸⁷Devotees call out: “Baba”.

⁸⁵Agar bhakta bhagvān haĩ tō phir bābā kah kiskō pukārtē haĩ .

⁸⁸If devotees are God, then to whom are they calling out when they say “Baba”?

⁸⁶Yah bhī samajhtē nahī̃ .

⁸⁹They don’t even understand this much!

⁸⁷Apnē kō bhagvān samajh baiṭh jātē haĩ .

⁹⁰They consider themselves to be God.

⁸⁸Bābā kahtē haĩ drama anusār jab aisī hālat hō jātī hai , bhārat bilkul hī last khātē mē̃ chalā jātā hai tab bāp ātē haĩ .

⁹¹Baba says: According to the drama, when the condition of Bharat becomes such, when Bharat is in its last stage, it is then that the Father comes.

⁸⁹Bhārat jab purānā hō tab phir nayā banē .

⁹²Only when Bharat becomes old can it be made new again.

⁹⁰Nayā bhārat jab thā tō aur kōī dharm nahī̃ thā .

⁹³When it was new Bharat, there were no other religions. ⁹⁴That is called heaven.

⁹¹Uskō svarg kahā jātā hai .

⁹⁵Now that Bharat is old, it is called hell.

⁹²Abhī purānā bhārat hai , iskō nark kahē̃gē .

⁹⁶There, we were worthy of worship whereas here, there are worshippers.

⁹³Vahā̃ pūjya thē , ab pujārī haĩ . ⁹⁴Pūjya aur pujārī kā fark tō batā diyā hai .

⁹⁷The difference between worthy-of-worship ones and worshippers has been shown to you.

⁹⁵Ham ātmā sō pūjya , phir ham ātmā sō pujārī .

⁹⁸I, this soul, was worthy of worship and I, this soul, am a worshipper.

⁹⁶Ham sō gyānī tū ātmā , ham ātmā pujārī tū ātmā .

⁹⁹I, a soul, am a gyani soul. ¹⁰⁰I, a soul, am a worshipper soul.

⁹⁷Āp hī pūjya , āp hī pujārī bhagvān kō nahī̃ kahē̃gē , lakṣhmī-nārāyaṇ kō kahē̃gē .

¹⁰¹God would not be called a worthy-of-worship one who becomes a worshipper. ¹⁰²That would be said of Lakshmi and Narayan.

⁹⁸Tō yah buddhi mē̃ ānā chāhiē ki vah kaisē pūjya phir pujārī bantē haĩ  ?

¹⁰³So let it enter your intellects how they become worthy of worship and how they then become worshippers.

⁹⁹Bāp kahtē haĩ kalp pahlē bhī mainnē aisē hī gyān diyā thā , kalp-kalp dētā hū̃ .

¹⁰⁴The Father says: I gave you this same knowledge in the previous cycle too. ¹⁰⁵I give it every cycle.

¹⁰⁰Maĩ ātā hī hū̃ kalp K|kē saṅgamyug par .

¹⁰⁶I come at the confluence age of the cycle.

¹⁰¹Mērā nām hī patit-pāvan hai .

¹⁰⁷My name is the Purifier.

¹⁰²Jab sārī duniyā patit hōtī hai tab maĩ ātā hū̃ .

¹⁰⁸I come when the whole world is impure.

¹⁰³Dēkhō , yah jhāṛ hai , ismē̃ brahmā ūpar mē̃ khaṛā hai .

¹⁰⁹Look, this is the tree and Brahma is standing at the top.

¹⁰⁴Pahlē ādi mē̃ dikhātē haĩ .

¹¹⁰First, he is shown at the beginning.

¹⁰⁵Abhī sab pichhāṛī mē̃ haĩ .

¹¹¹Now, all are at the end.

¹⁰⁶Jaisē brahmā pichhāṛī mē̃ pratyakṣha huā hai vaisē vah bhī pichhāṛī mē̃ āyēṅgē .

¹¹²Just as Brahma has been revealed at the end, in the same way, they will also come at the end.

¹⁰⁷Jaisē Christ hai tō vah phir ant mē̃ āyēgā .

¹¹³For example, Christ will also come at the end.

¹⁰⁸Parantu ham pichhāṛī yānī ḍāl K|kē ant mē̃ unkā chitra nahī̃ dē saktē haĩ , samjhā saktē haĩ .

¹¹⁴However, we cannot show his picture at the end, that is, at the end of the branch. ¹¹⁵We can explain about it.

¹⁰⁹Jaisē yah dēvī-dēvtā dharm key|kī sthāpanā karnē vālā prajāpitā brahmā hai , abhī jhāṛ key|kī end ( ant ) mē̃ khaṛā hai - Christ bhī kriściyan dharm kā prajāpitā hai nā .

¹¹⁶Just as there is this Prajapita Brahma who establishes the deity religion standing at the top of the tree, in the same way, Christ is also a Prajapita, the father of the people of the Christian religion.

¹¹⁰Jaisē yah prajāpitā brahmā vaisē vō prajāpitā Christ , prajāpitā buddha . . . . . yah sab dharm key|kī sthāpanā karnē vālē haĩ .

¹¹⁷Just as this one is Prajapita Brahma, so there is Prajapita Christ and Prajapita Buddha. ¹¹⁸All of them are those who establish religions.

¹¹¹Sannyāsiyō̃ kā śhaṅkarāchārya unkō bhī pitā kahē̃gē .

¹¹⁹Even Shankaracharya of the sannyasis would be called a father.

¹¹²Vah gurū kahtē haĩ .

¹²⁰They call them gurus.

¹¹³Kahē̃gē hamārā gurū śhaṅkarāchārya thā tō yah jō ḍāl K|kē ādi mē̃ khaṛē haĩ , yah phir janm lētē-lētē ant mē̃ ātē haĩ .

¹²¹They would say that their guru was Shankaracharya. ¹²²So, the one who is standing at the beginning of the branch will come at the end after taking rebirth.

¹¹⁴Abhī sab tamōpradhān stage mē̃ haĩ .

¹²³Now, all are in their tamopradhan stage.

¹¹⁵Yah bhī ākar samajhē̃gē .

¹²⁴They will also come and understand.

¹¹⁶Pichhāṛī mē̃ salām karnē āyēṅgē jarūr .

¹²⁵They will definitely come to salute the Father at the end.

¹¹⁷Unhō̃ kō bhī kahē̃gē bēhad K|kē bāp kō yād karō .

¹²⁶They would also be told to remember the unlimited Father.

¹¹⁸Bēhad kā bāp sabkē liē kahtē haĩ dēh sahit dēh K|kē sab sambandhō̃ kō chhōṛō .

¹²⁷The unlimited Father says to everyone: Renounce your body and all bodily relations.

¹¹⁹Yah gyān har ēk dharm vālē kē liē hai .

¹²⁸This knowledge is for those of all religions.

¹²⁰Sab dēh K|kē dharm chhōṛ apnē kō aśharīrī samajh , bāp kō yād karō .

¹²⁹All have to renounce their bodies, consider themselves to be bodiless and remember the Father.

¹²¹Jitnā yād karē̃gē , gyān key|kī dhārṇā karē̃gē utnā ūñch pad pāyēṅgē .

¹³⁰The more you stay in remembrance and imbibe knowledge, the higher the status you will claim.

¹²²Kalp pahlē jisnē jitnā gyān liyā hōgā , utnā jarūr ākar lē̃gē .

¹³¹However much knowledge they took in the previous cycle, they will definitely come and claim that again.

¹²³Tum bachchō̃ kō kitnā fakhur rahnā chāhiē - ham viśhva K|kē rachayitā bāp K|kē bachchē haĩ , bāp hamkō viśhva kā mālik banātē haĩ , rājyōg sikhlā rahē haĩ  !

¹³²You children should have great pride in being the children of the Father, the Creator of the World. ¹³³The Father is making us into the masters of the world and is teaching us Raja Yoga.

¹²⁴Kitnī sahaj bāt hai .

¹³⁴This is such an easy thing.

¹²⁵Parantu chaltē-chaltē thōṛī-sī bāt mē̃ sanśhay ā jātā hai , iskō hī māyā kā tūphān vā parīkṣhā kahā jātā hai .

¹³⁵However, while moving along, there are doubts about little things. ¹³⁶These are called storms of Maya or test papers.

¹²⁶Yah tō bāp kahtē hī haĩ ki gr̥ihastha vyavahār mē̃ rahnā hai .

¹³⁷The Father says that you have to live at home with your families anyway.

¹²⁷Sabkō gharbār chhuṛā dū̃ tō sab yahā̃ baiṭh jāyē̃ .

¹³⁸If I were to tell everyone to leave their families, they would all come and sit here.

¹²⁸Vyavahār mē̃ bhī pās|pass karnā hai .

¹³⁹You also have to pass through all the interactions.

¹²⁹Phir samay par service mē̃ lag jāyēṅgē .

¹⁴⁰Then, when it is time, you will become engaged in doing service.

¹³⁰Jinhōnnē dhandhē ādi kō chhōṛā hai unhō̃ kō phir service mē̃ lagātē haĩ .

¹⁴¹Those who have left their businesses etc. are then made to become engaged in doing service.

¹³¹Tō kōī bigaṛ paṛtē haĩ .

¹⁴²Some then become upset.

¹³²Kōī tō samajhtē haĩ śhrīmat mē̃ kalyāṇ hai .

¹⁴³Others understand that there is benefit in following shrimat.

¹³³Śhrīmat par jarūr chalnā hī hai .

¹⁴⁴You definitely have to follow shrimat.

¹³⁴Direction milā , usmē̃ phir ānākānī nahī̃ karnī chāhiē .

¹⁴⁵When you are given directions, you mustn’t make excuses.

¹³⁵Bāp her|har bāt mē̃ kalyāṇkārī hai .

¹⁴⁶The Father is the Benefactor in everything.

¹³⁶Māyā baṛī chañchal hai .

¹⁴⁷Maya is very mischievous.

¹³⁷Bahut haĩ jō samajhtē haĩ aisē rahnē sē tō kōī dhandhā ādi karē̃ , kōī samajhtē haĩ śhādī karē̃ .

¹⁴⁸There are many who think that, rather than living like this, it would be better to have a business or get married.

¹³⁸Buddhi chakra khātī rahtī hai .

¹⁴⁹Their intellects continue to spin.

¹³⁹Phir paṛhāī kō chhōṛ dētē haĩ .

¹⁵⁰They then stop studying.

¹⁴⁰Kōī tō bāp sē guarantee kartē haĩ ham śhrīmat par jarūr chalē̃gē .

¹⁵¹Some give a guarantee to the Father that they will definitely follow shrimat.

¹⁴¹Vah hai āsurī mat , yah hai īśhvarīy mat .

¹⁵²Those are devilish dictates and these are God’s directions.

¹⁴²Āsurī mat par chalnē sē bahut kaṛī sajāyē̃ khātē haĩ .

¹⁵³When devilish dictates are followed, very severe punishment is experienced.

¹⁴³Unhōnnē phir garūṛ purāṇ mē̃ ḍarānē key|kī rōchak bātē̃ likh dī haĩ , jissē jāstī pāp na karē̃ .

¹⁵⁴In order to frighten people so that they don’t commit more sin, they have written fearsome stories in the Garuda Purana.

¹⁴⁴Parantu phir bhī sudhartē thōṛēhī haĩ .

¹⁵⁵However, people still don’t reform themselves.

¹⁴⁵Yah sab bāp samjhātē haĩ .

¹⁵⁶The Father explains all of this.

¹⁴⁶Gyān kā sāgar kōī manuṣhya nahī̃ hō saktā .

¹⁵⁷No human being can be the Ocean of Knowledge.

¹⁴⁷Gyān kā sāgar , knowledgeful bāp samjhā rahē haĩ .

¹⁵⁸The knowledge-full Father, the Ocean of Knowledge is explaining to you.

¹⁴⁸Jō samajhtē haĩ vah phir samjhātē haĩ , kahtē haĩ yah ṭhīk bāt hai , ham phir āyēṅgē .

¹⁵⁹Those who understand then explain to others, who then say: This is something good. ¹⁶⁰We will come again.

¹⁴⁹Bas , pradarśhanī sē bāhar nikalē aur ḵẖalās .

¹⁶¹However, that’s it! ¹⁶²As soon as they leave the exhibition, everything is over.

¹⁵⁰Hā̃ , kōī 2-3 bhī nikalē̃ tō bhī achchhā hai , prajā tō bahut bantī rahtī hai .

¹⁶³Yes, if even two or three emerge, that is also good. ¹⁶⁴Many subjects continue to be created.

¹⁵¹Varsā pānē lāyak kōī muśhkil nikaltē haĩ .

¹⁶⁵Hardly anyone worthy of claiming the inheritance emerges.

¹⁵²Rājā-rānī K|kē ēk-dō bachchē hōṅgē .

¹⁶⁶A king and queen would have one or two children.

¹⁵³Unkō rājakul kā kahē̃gē .

¹⁶⁷They would be said to be a royal family.

¹⁵⁴Prajā tō kitnī ḍhēr hōtī hai .

¹⁶⁸There are so many subjects.

¹⁵⁵Prajā tō jhaṭ bantī hai . ¹⁵⁶Rājāyē̃ thōṛēhī bantē haĩ .

¹⁶⁹Subjects are very quickly created, but there are no kings created.

¹⁵⁷16108 trētā K|kē ant mē̃ jākar bantē haĩ . ¹⁵⁸Prajā tō karōṛō̃ key|kī andāj mē̃ hōgī .

¹⁷⁰Up to the end of the silver age, there are 16,108 whereas there would be millions of subjects.

¹⁵⁹Yah samajhnē key|kī baṛī viśhāl buddhi chāhiē .

¹⁷¹A very broad and unlimited intellect is needed to understand this.

¹⁶⁰Ham pārlaukik bāp sē varsā lē rahē haĩ .

¹⁷²We are claiming our inheritance from the Father from beyond.

¹⁶¹Bāp kā farmān hai mujhē yād karō aur varsē kō yād karō . ¹⁶²Manmanābhav aur madhyājī bhav .

¹⁷³The Father’s orders are: Remember Me and remember your inheritance: Manmanabhav and madhyajibhav!

¹⁶³Svarg hai viṣhṇupurī aur yah rāvaṇpurī .

¹⁷⁴Heaven is the land of Vishnu whereas this is the land of Ravan.

¹⁶⁴Śhāntidhām , sukhdhām aur duḥkhdhām - yah bāp samjhātē haĩ .

¹⁷⁵The Father explains: There is the land of peace, the land of happiness and the land of sorrow.

¹⁶⁵Bāp kō yād karnē sē ant mati sō gati hō jāyēgī .

¹⁷⁶By remembering the Father, your final thoughts will lead you to your destination.

¹⁶⁶Bhakti mārg mē̃ samjhō śhrīkr̥iṣhṇa kō yād kartē haĩ parantu aisē nahī̃ ki śhrīkr̥iṣhṇapurī mē̃ pahũch jāyēṅgē .

¹⁷⁷On the path of devotion, they remember Shri Krishna, but that doesn’t mean that they will go to the land of Shri Krishna; no.

¹⁶⁷Nahī̃ , karkē śhrīkr̥iṣhṇapurī mē̃ jākar dhyān mē̃ rās ādi karkē lauṭē̃gē .

¹⁷⁸Perhaps in a trance they have, they will go and perform a dance in the land of Shri Krishna and then come back.

¹⁶⁸Vah hai naudhā bhakti kā prabhāv , jissē unkō sākṣhātkār hō jātā hai , manōkāmanā pūrī hōtī hai .

¹⁷⁹That is the influence of intense devotion through which their desires are fulfilled by being able to receive a vision.

¹⁶⁹Bākī satyug tō satyug hai .

¹⁸⁰However, the golden age is the golden age.

¹⁷⁰Vahā̃ jānē liē phir naudhā paṛhāī chāhiē , naudhā bhakti nahī̃ .

¹⁸¹You need to study intensely to go there; you don’t need to perform intense devotion.

¹⁷¹Paṛhtē rahō , murlī jarūr paṛhnī chāhiē .

¹⁸²Continue to study. ¹⁸³You definitely need to study the murlis.

¹⁷²Centre mē̃ jarūr jānā hai .

¹⁸⁴You definitely have to go to a centre.

¹⁷³Nahī̃ tō murlī lēkar ghar mē̃ jarūr paṛhō .

¹⁸⁵Otherwise, take a murli and definitely study it at home.

¹⁷⁴Kōī kō kahā jātā hai centre jāō , harēk kē liē alag-alag hai .

¹⁸⁶Some people are told to go to a centre. ¹⁸⁷It is different for each one.

¹⁷⁵Sabkē liē ēk bāt nahī̃ hō saktī .

¹⁸⁸It cannot be the same situation for everyone.

¹⁷⁶Aisē nahī̃ bābā kahtē haĩ dr̥iṣhṭi dēkar khāō tō bas , parantu bābā kahtē haĩ lāchārī hālat mē̃ aur kuchh nahī̃ kar saktē tō dr̥iṣhṭi dēkar khāō .

¹⁸⁹It isn’t that Baba says: Eat whatever food you have after giving it drishti and that’s all! ¹⁹⁰No, Baba says: In desperate circumstances, when you are unable to do anything else, give your food drishti and then eat it.

¹⁷⁷Bākī sabkē liē thōṛēhī bābā kahē̃gē .

¹⁹¹Baba would not say this to everyone.

¹⁷⁸Jaisē bābā kōī kō kahtē haĩ bioscope mē̃ bhalē jāō .

¹⁹²For instance, Baba says to some: You may go to see films.

¹⁷⁹Parantu yah sabkē liē nahī̃ hai .

¹⁹³However, this doesn’t apply to everyone.

¹⁸⁰Kōī kē sāth jānā paṛtā hai tō unhē̃ bhī knowledge dēnī hai . ¹⁸¹Yah had kā nāṭak hai , yah bēhad kā nāṭak hai .

¹⁹⁴You may have to accompany someone and so you also have to give that one knowledge: That is a limited drama whereas this is the unlimited drama.

¹⁸²Tō service karnī paṛē .

¹⁹⁵Therefore, you have to do service.

¹⁸³Aisē nahī̃ sirph dēkhnē kē liē jānā hai .

¹⁹⁶It isn’t that you have to go there just to watch a film.

¹⁸⁴Śhmaśhān mē̃ bhī jākar service karnā hai .

¹⁹⁷You have to go to the cremation grounds too and do service there.

¹⁸⁵Achchhā  !

¹⁹⁸Achcha.

¹⁸⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁹To the sweetest beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁰The spiritual Father says namaste to the spiritual children.

¹⁸⁸Dhārṇā kē liē mukhya sār  :

²⁰¹Essence for dharna:

¹⁸⁹1 ) bāp key|kī her|har bāt mē̃ kalyāṇ hai yah samajh niśhchaybuddhi hōkar chalnā hai , kabhī bhī sanśhay mē̃ nahī̃ ānā hai .

²⁰² 1. Consider there to be benefit in everything that the Father tells you and continue to move along with your intellect having firm faith.

¹⁹⁰Śhrīmat kō yathārth rīti samajhnā hai .

²⁰³Never allow doubts to come. ²⁰⁴Understand shrimat accurately.

¹⁹¹2 ) ātma-abhimānī rahnē kā abhyās karnā hai .

²⁰⁵ 2. Practise being soul conscious.

¹⁹²Drama mē̃ her|har actor kā anādi part hai isliē sākṣhī hō dēkhnē kā abhyās karnā hai .

²⁰⁶Each actor has an eternal part in the drama. ²⁰⁷Therefore, practise seeing each one as a detached observer.

¹⁹³Vardān  : sadā safety key|kī lakīr K|kē andar paramātma chhatrachhāyā kā anubhav karnē vālē māyājīt bhav

²⁰⁸Blessing: May you constantly stay within the line of safety and experience God’s canopy of protection over you and thereby become a conqueror of Maya.

¹⁹⁴ «  bāp aur āp ' ' yahī safety key|kī lakīr hai , yah lakīr hī paramātma chhatrachhāyā hai .

²⁰⁹ “The Father and you” is the line of safety. ²¹⁰This safety line is God’s canopy of protection.

¹⁹⁵Jō is chhatrachhāyā key|kī lakīr K|kē andar hai uskē pās|pass māyā ānē key|kī himmat bhī nahī̃ rakh saktī .

²¹¹Maya will not have the courage to come to those who stay under this canopy.

¹⁹⁶Phir mēhnat kyā hōtī , rūkāvaṭ kyā hōtī , vighna kyā hōtā - in śhabdō̃ sē avidyā hō jāyēgī .

²¹²You will then be ignorant of what effort is, what an obstruction is or what an obstacle is.

¹⁹⁷Sadā safe rahē̃gē , bāp key|kī dil mē̃ samāyē rahē̃gē - yahī sabsē sahaj aur tīvragati mē̃ jānē kā vā māyājīt bannē kā puruṣhārth hai .

²¹³You will remain constantly safe and merged in the Father’s heart. ²¹⁴This is the easiest way of making effort, of going at a fast speed and of becoming a conqueror of Maya.

¹⁹⁸Slōgan  : divya guṇō̃ K|kē sarv alaṅkārō̃ sē sazē sajāyē rahō tō ahaṅkār ā nahī̃ saktā .

²¹⁵Slogan: When you remain decorated with all the ornaments of divine virtues, you cannot then have any arrogance.

²¹⁶*** Om Shanti ***