बुधवार 27 दिसंबर 2023 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

027-12-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

0 27/12/23 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - dēvtāō̃ sē bhī uttam kalyāṇkārī janm tum brāhmaṇō̃ kā hai kyōṅki tum brāhmaṇ hī bāp K|kē madadgār bantē hō ' '

1Essence: Sweet children, the births of you Brahmins are even more elevated and beneficial than those of the deities because only you Brahmins become the Father’s helpers.

Question

2Praśhna  : abhī tum bachchē bābā kō kaun-sī madad kartē hō  ? 3Madadgār bachchō̃ kō bāp kyā prize dētē haĩ  ?

2Question: How do you children help the Father at this time? 3What prize does the Father give to His helper children?

Answer

4Uttar  : bābā purity peace|pīs kā rājya sthāpan kar rahē haĩ , ham unhē̃ purity key|kī madad kartē haĩ .

4Answer: Baba is establishing the kingdom of purity and peace and we are helping Him with purity. 5We are looking after the sacrificial fire that Baba has created, and so Baba would definitely give us a prize.

5Bābā nē jō yagya rachā hai uskī ham sambhāl kartē haĩ tō jarūr bābā hamē̃ prize dēgā .

6It is only at the confluence age that we receive a very big prize.

6Saṅgam par bhī hamē̃ bahut baṛī prize miltī hai , ham sr̥iṣhṭi K|kē ādi-madhy-ant kō jānnē vālē trikāldarśhī ban jātē haĩ aur bhaviṣhya mē̃ gaddī naśhīn ban jātē haĩ , yahī prize hai .

7We now become trikaldarshi, those who know the beginning, middle and end of the world and we become seated on a throne in the future. 8This is the prize.

Song

7Gīt  : pitu māt sahāyak svāmī sakhā …

9Song: As the Father, Mother, Support, Lord and Friend, You are the Protector for everyone!

Murli

8Ōm śhānti .

10Om shanti.

9Yah kiskī mahimā hai  ?

11Whose praise is this?

10Yah hai parampriya parampitā paramātmā jinkā nām śhiv hai , unkī mahimā .

12This is the praise of the supremely beloved, Supreme Father, the Supreme Soul, whose name is Shiva.

11Unkā ūñch tē ūñch nām bhī hai tō ūñchē tē ūñchā dhām bhī hai .

13His name is the highest of all and His place of residence is also the highest of all.

12Parampitā param ātmā kā bhī arth|earth hai - sabsē ūñchē tē ūñchī ātmā .

14The meaning of the Supreme Father, the Supreme Soul, is that He is the highest soul of all.

13Aur kiskō bhī parampitā paramātmā nahī̃ kahā jātā .

15No one else can be called the Supreme Father, the Supreme Soul.

14Uskī mahimā aparampār hai .

16His praise is limitless.

15Aisē kahtē haĩ ki itnī tō mahimā hai jō uskā pār nahī̃ pā saktē .

17It is said that there is so much praise of Him that you cannot reach the end of it.

16R̥iṣhi-muni bhī aisē kahtē thē ki uskā pār nahī̃ pā saktē .

18Even the rishis and munis used to say that you cannot reach His end.

17Vō bhī nētī-nētī kahtē āyē haĩ .

19They have been saying: Neither this nor that (Neti neti).

18Ab bābā svayã ākar apnā parichay dētē haĩ .

20Now, Baba Himself has come and given His own introduction.

19Kyō̃  ?

21Why?

20Bābā kā parichay tō hōnā chāhiē nā .

22There should be Baba’s introduction, should there not?

21Tō bachchō̃ kō parichay milē kaisē  ?

23So, how can children receive His introduction?

22Jab tak vah is bhūmi par na āyē tab tak aur kōī unkā parichay dē na sakē .

24No one else can give His introduction until He Himself comes onto this earth.

23Jab father shows son , tab son shows father .

25When Father shows son, then son shows Father.

24Bāp samjhātē haĩ mērā bhī part nūndhā huā hai .

26The Father explains: My part too is fixed.

25Mujhē hī ākar patitō̃ kō pāvan karnā hai .

27I alone have to come and make the impure ones pure.

26Sādhū-santa bhī gātē rahtē haĩ - patit-pāvan sītārām āō kyōṅki rāvaṇ kā rājya hai , rāvaṇ kōī cum|kam nahī̃ hai .

28Because this is the kingdom of Ravan, sages and holy men continue to sing: The Purifier is Rama who belongs to Sita. 29Come!

27Sārī duniyā kō tamōpradhān patit kisnē banāyā  ?

30Ravan is no less. 31Who made the whole world tamopradhan and impure?

28Rāvaṇ nē .

32Ravan.

29Phir pāvan banānē vālā samarth rām hai nā .

33Then, powerful Rama comes to make it pure.

30Ādhākalp rām rājya hai tō ādhākalp rāvaṇ kā bhī rājya chaltā hai .

34For half a cycle there is the kingdom of Rama and for half a cycle the kingdom of Ravan continues.

31Rāvaṇ kyā hai , yah kōī nahī̃ jāntē .

35No one knows who Ravan is.

32Varṣh-varṣh jalātē rahtē haĩ .

36They continue to burn his effigy every year.

33Tō bhī rāvaṇ kā rājya chaltā rahtā hai . 34Jaltā thōṛēhī hai .

37In spite of that, the kingdom of Ravan still continues; he doesn’t get burnt.

35Manuṣhya kahtē haĩ paramātmā samarth hai , tō rāvaṇ kō rājya karnē kyō̃ dētē haĩ .

38People say that if God is all-powerful, why does He allow Ravan to rule?

36Bāp samjhātē haĩ yah nāṭak hai hār jīt kā , hell aur heaven kā .

39The Father explains: This is a play of victory and defeat, of hell and heaven.

37Bhārat par hī sārā khēl banā huā hai .

40The whole play is based on Bharat.

38Yahī banā banāyā drama hai .

41This drama is predestined.

39Aisē nahī̃ parampitā sarvśhaktimān hai tō khēl pūrā hōnē K|kē pahlē hī āyēgā yā ādhē mē̃ khēl kō band kar saktā hai .

42It isn’t that because the Supreme Father is the Almighty Authority He would come before the end of the play or that He could stop the play half-way through.

40Bāp kahtē haĩ jab sārī duniyā patit hō jātī hai tab maĩ ātā hū̃ isliē śhivrātri bhī manātē haĩ .

43The Father says: I come when the whole world has become impure. 44That is why people celebrate Shiv Ratri.

41Śhivāē namaḥ bhī kahtē haĩ .

45They also say: Salutations to Shiva.

42Brahmā , viṣhṇu , śhaṅkar kō phir bhī dēvtā namaḥ kahē̃gē .

46They say: Salutations to the deities Brahma, Vishnu and Shankar.

43Śhiv kō paramātmā namaḥ kahē̃gē . 44Śhiv kyā aisā hī hai jaisā babulnāth mē̃ yā sōmnāth K|kē mandir mē̃ hai  ?

47However, they would say to Shiva: Salutations to the Supreme Soul. 48Is Shiva like they have shown in the temples to Babulnath and Somnath?

45Kyā parampitā paramātmā kā itnā baṛā rūp hai  ?

49Does the Supreme Father, the Supreme Soul, have such a large form?

46Vā ātmā kā chhōṭā , bāp kā baṛā hai  ?

50Or, is it that souls have a tiny form and the Father has a large form?

47Question āyēgā nā  ?

51There would be this question, would there not?

48Jaisē yahā̃ chhōṭē kō bachchā , baṛē kō bāp kahā jātā hai , vaisē parampitā paramātmā anya ātmāō̃ sē baṛā hai aur ham ātmāyē̃ chhōṭī haĩ  ?

52Just as, here, a small one is called a child and a senior is called a father, is it that, in the same way, the Supreme Father, the Supreme Soul, is bigger and we souls are smaller?

49Nahī̃ .

53No.

50Bāp samjhātē haĩ - bachchē , mērī mahimā gātē hō , kahtē hō paramātmā key|kī mahimā aparampār hai .

54The Father explains: Children, you sing My praise. 55You say that the praise of the Supreme Soul is limitless.

51Manuṣhya sr̥iṣhṭi kā bīj hai , tō pitā kō bīj kahē̃gē nā .

56He is the Seed of the human world tree. 57Therefore, the Father would be called the Seed, would He not?

52Vah creator hai .

58He is the Creator.

53Bākī jō itnē vēd , upaniṣhad , gītā , yagya , tap , dān , puṇya . . . . yah sab hai bhakti key|kī sāmagrī .

59All the rest – the Vedas, Upanishads, Gita, sacrificial fires, tapasya, donations and charity etc. – are the paraphernalia of devotion.

54Inkā bhī apnā time hai .

60They have their own time.

55Ādhā kalp bhakti kā , ādhā kalp gyān kā .

61There is half a cycle for devotion and half a cycle for knowledge.

56Bhakti hai brahmā kī rāt , gyān hai brahmā kā din .

62Devotion is the night of Brahma and knowledge is the day of Brahma.

57Yah śhivbābā tumkō samjhātē haĩ , inkō apnā tan tō hai nahī̃ .

63Shiv Baba explains to you. 64He doesn’t have a body of His own.

58Kahtē haĩ maĩ tumkō phir sē rājyōg sikhlātā hū̃ rājya-bhāgya dilānē liē .

65He says: I once again teach you Raja Yoga in order to give you your fortune of the kingdom.

59Ab brahmā kī rāt pūrī hōtī hai , vahī dharm glāni kā samay ā pahuñchā hai .

66The night of Brahma is now coming to an end. 67That same time of defamation of religion has now come.

60Sabsē jāstī glānī kiskī kartē haĩ  ?

68Whom do they defame the most?

61Parampitā paramātmā śhiv key|kī .

69The Supreme Father, the Supreme Soul, Shiva.

62Likhā hai nā yadā yadāhi . . . . . aisē nahī̃ , mainnē kalp pahlē kōī saṅskr̥it mē̃ gyān diyā hai .

70It is written: Whenever there is extreme irreligiousness, I come. 71It isn’t that I gave knowledge in Sanskrit in the previous cycle.

63Bhāṣhā tō yahī hai .

72It is the same language.

64Tō jab bhārat mē̃ dēvī-dēvtā dharm sthāpan karnē vālē key|kī glānī hōtī hai , mujhē ṭhikkar-bhittar mē̃ ṭhōk dētē haĩ , tab maĩ ātā hū̃ .

73When there is defamation in Bharat of the One who establishes the deity religion, when they put Me into pebbles and stones, it is then that I come.

65Jō bhārat kō svarg banātē haĩ , patitō̃ kō pāvan banātē haĩ , uskī kitnī glānī kī hai .

74They have defamed so much the One who makes Bharat into heaven and impure ones pure.

66Tum bachchē jāntē hō bhārat hai sabsē purānā khaṇḍ , jō kabhī vināśh nahī̃ hōtā hai .

75You children know that Bharat is the oldest land of all and that it is never destroyed.

67Satyug mē̃ lakṣhmī-nārāyaṇ kā rājya bhī yahā̃ hī hōtā hai .

76The kingdom of Lakshmi and Narayan also exists here in the golden age.

68Yah rājya bhī svarg K|kē rachayitā nē diyā hai .

77It was the Creator of heaven who gave them that kingdom.

69Ab tō vahī bhārat patit hai tab phir maĩ ātā hū̃ , tab tō unkī mahimā gātē haĩ śhivāē namaḥ .

78That same Bharat is now impure and this is why I have come once again. 79This is why they sing His praise: Salutations to Shiva.

70Is bēhad K|kē drama mē̃ har ēk ātmā kā part nūndhā huā hai , jō repeat hōtā hai .

80In this unlimited drama, the part of every soul is fixed and it continues to repeat.

71Jissē hī kōī ṭukṛā nikāl had kā drama banātē haĩ .

81People extract small parts of it and make limited dramas.

72Abhī ham brāhmaṇ haĩ phir dēvtā banē̃gē .

82We are now Brahmins and will then become deities.

73Yah hai īśhvarīy varṇa .

83This is God’s clan.

74Yah hai tumhārā 84 vē̃ janm kā bhī ant .

84This is the end of your 84th birth.

75Ismē̃ chārō̃ varṇō̃ kā tumkō gyān hai isliē brāhmaṇ varṇa sabsē ūñch hai .

85At this time, you have the knowledge of all four clans. 86This is why the Brahmin clan is the highest of all.

76Parantu mahimā va pūjā dēvtāō̃ key|kī hōtī hai .

87However, it is the deities who are praised and worshipped.

77Brahmā kā mandir bhī hai parantu kōī kō patā nahī̃ ki ismē̃ paramātmā ākar bhārat kō svarg banātē haĩ . 78Jab sthāpanā hō rahī hai tō vināśh bhī chāhiē isliē kahtē haĩ ki rūdra gyān yagya sē vināśh jvālā nikalī .

88There is also the Brahma Temple, but no one knows that God enters this one and makes Bharat into heaven. 89Since establishment is taking place, destruction must also take place and this is why it is said: The flames of destruction emerged from the sacrificial fire of the knowledge of Rudra.

79Ab vahī bāp bachchō̃ kō samjhā rahē haĩ - mīṭhē bachchē , ab yah tumhārā antim janm hai maĩ tumkō phir sē svarg kā varsā dēnē āyā hū̃ .

90That same Father now explains to you children: Sweet children, this is now your final birth. 91I have come once again to give you your inheritance of heaven.

80Tumhārā hak hai , parantu jō mērī śhrīmat par chalē̃gē unkō maĩ svarg key|kī prize dū̃gā .

92It is your right, but I will give the prize of heaven to those who follow My shrimat.

81Unhē̃ bhī peace|pīs prize ādi miltī hai . 82Parantu bāp tō tum sabkō svarg key|kī prize dētē haĩ .

93Others too receive peace prizes etc., but the Father gives all of you the prize of heaven.

83Kahtē haĩ maĩ nahī̃ lūṅgā .

94He says: I do not take it.

84Maĩ tumhārē dvārā sthāpanā karātā hū̃ tō tumkō hī dūṅgā .

95I inspire the establishment of it to take place through you, and so I would give it to you.

85Tum hō śhivbābā K|kē pōtrē , brahmā K|kē bachchē .

96You are the grandchildren of Shiv Baba, the children of Brahma.

86Itnē bachchē tō prajāpitā brahmā hī adopt kartē hōṅgē nā .

97Only Prajapita Brahma would adopt so many children.

87Yah brāhmaṇ janm tumhārā sabsē uttam hai .

98This Brahmin birth is your highest birth.

88Yah kalyāṇkārī janm hai .

99This is your benevolent birth.

89Dēvtāō̃ kā janm yā śhūdrō̃ kā janm kalyāṇkārī nahī̃ hai .

100The births of deities and shudras are not benevolent.

90Yah tumhārā janm bahut kalyāṇkārī hai kyōṅki bāp kā madadgār ban sr̥iṣhṭi par purity , peace|pīs sthāpan kartē hō .

101This is your most benevolent birth because you become the Father’s helpers and establish peace and purity in the world.

91Vah inām dēnē vālē thōṛēhī jāntē haĩ .

102Those people who give prizes do not know this.

92Vō tō kōī American ādi kō dē dētē haĩ .

103They give them to Americans etc.

93Bāp phir kahtē haĩ jō mērē madadgār banē̃gē maĩ unkō prize dūṅgā .

104The Father says: I give a prize to those who become My helpers.

94Purity hai tō sr̥iṣhṭi mē̃ peace|pīs , prosperity bhī hai .

105When there is purity in the world, there is also peace and prosperity. 106This is a brothel.

95Yah tō vēśhyālay hai .

107The golden age is Shivalaya, a temple.

96Satyug hai śhivālay .

108Shiv Baba established it.

97Śhivbābā nē sthāpan kiyā hai .

109Sages and sannyasis are hatha yogis.

98Sādhū sannyāsī haĩ haṭhyōgī , gr̥ihastha dharm vālō̃ kō sahaj rājyōg tō sikhā nahī̃ saktē . 99Bhal hajār bār gītā mahābhārat paṛhē̃ .

110They cannot teach easy Raja Yoga to those who follow the household religion, even if they were to read the Gita and the Mahabharata a thousand times.

100Yah tō sabkā bābā hai .

111That One is everyone’s Baba.

101Sabhī dharm vālō̃ kō kahtē haĩ ki apnā buddhiyōg ēk mērē sē lagāō .

112He says to those of all religions: Connect your intellects in yoga to Me alone. 113I too am a tiny point.

102Maĩ bhī chhōṭā-sā bindū hū̃ , itnā baṛā nahī̃ hū̃ .

114I am not that big. 115As is a soul, so the Supreme Soul.

103Jaisī ātmā vaisā hī maĩ paramātmā hū̃ .

116Each soul resides here in the centre of a forehead.

104Ātmā bhī yahā̃ bhrakuṭī kē bīch mē̃ rahtī hai .

117If it were so big, how could it reside in the centre of the forehead?

105Itnī baṛī hōtī tō yahā̃ kaisē baiṭh saktī . 106Maĩ bhī ātmā jaisā hī hū̃ .

118I am like a soul. 119It is just that I am also beyond birth and death.

107Sirph maĩ janm-maraṇ rahit sadā pāvan hū̃ aur ātmāyē̃ janm-maraṇ mē̃ ātī haĩ .

120I am ever pure whereas all the rest of the souls enter birth and death.

108Pāvan sē patit aur patit sē pāvan hōtī haĩ .

121They become impure from pure and pure from impure.

109Ab phir sē patitō̃ kō pāvan banānē kē liē bāp nē yah rūdra yagya rachā hai .

122The Father has once again created this sacrificial fire of Rudra to make impure ones pure.

110Iskē bād satyug mē̃ kōī yagya nahī̃ hōtā .

123After this, there won’t be any sacrificial fires in the golden age.

111Phir dvāpar sē anēk prakār K|kē yagya rachtē rahtē haĩ .

124Then, from the copper age, they will continue to create many types of sacrificial fire.

112Yah rūdra gyān yagya sārē kalp mē̃ ēk hī bār rachā jātā hai , ismē̃ sabkī āhuti paṛ jātī hai .

125This sacrificial fire of Rudra is only created once in the whole cycle. 126The offering of everyone is put into it.

113Phir kōī yagya nahī̃ rachā jātā .

127Then, no other sacrificial fires will be created.

114Yagya rachtē tab haĩ jab kōī āphatē̃ ātī haĩ .

128Sacrificial fires are created when there are calamities.

115Barsāt nahī̃ paṛtī hai vā anya kōī āphatē̃ ātī haĩ tō yagya kartē haĩ .

129When there is no rain or there is some other calamity, they create a sacrificial fire.

116Satyug-trētā mē̃ tō kōī āphatē̃ ātī nahī̃ .

130There are no calamities in the golden and silver ages.

117Is samay anēk prakār key|kī āphatē̃ ātī haĩ isliē sabsē baṛē sēṭh śhivbābā nē yagya rachvāyā hai tō pahlē sē hī sākṣhātkār karātē haĩ . 118Kaisē sab āhuti paṛnī hai , kaisē vināśh hōnā hai , purānī duniyā kabristān bannī hai .

131At this time, there are many types of calamity. 132This is why the greatest Merchant, Shiv Baba, has had this sacrificial fire created, and so He grants you visions in advance of how all the offerings will be put into the fire, how destruction is to take place and how the old world is to become a graveyard.

119Tō phir is purānī duniyā sē kyā dil lagānī hai isliē tum bachchē bēhad purānī duniyā kā sannyās kartē hō .

133So then, why should you attach your hearts to this old world? 134This is why you children have unlimited renunciation of the old world.

120Vah sannyāsī tō sirph gharbār kā sannyās kartē haĩ .

135Those sannyasis simply renounce their homes and families.

121Tumkō tō gharbār nahī̃ chhōṛnā hai .

136You mustn’t renounce your homes and families.

122Yahā̃ gr̥ihastha vyavahār sambhāltē bhī issē sirph mamatva tōṛnā hai .

137While looking after your homes and families, you have to break your attachment away from them.

123Yah sab marē paṛē haĩ , insē kyā dil lagānā .

138All of them are already dead. 139Why should you attach your hearts to them?

124Yah tō murdō̃ key|kī duniyā hai , isliē kahtē haĩ ki paristān kō yād karō , kabristān kō kyō̃ yād kartē hō .

140This is a world of corpses. 141This is why it is said: Remember the land of angels. 142Why do you remember this graveyard?

125Bābā bhī dalāl ban tumhārī buddhi kā yōg apnē sāth lagātē haĩ .

143Baba has become the Agent and He connects your intellects in yoga to Him.

126Kahtē haĩ nā ātmā-paramātmā alag rahē bahukāl . . . . . yah mahimā bhī unkī hai .

144They say: Souls and the Supreme Soul remained separated for a long time. 145This praise also belongs to Him.

127Kaliyugī gurū kō patit-pāvan kah nahī̃ saktē .

146Iron-aged gurus cannot be called the Purifier.

128Vah sadgati tō kar nahī̃ saktē .

147They cannot grant salvation.

129Hā̃ śhāstra sunātē haĩ , kriyā-karma karātē haĩ .

148Yes, they can relate scriptures and perform rituals.

130Śhivbābā kā kōī teacher , gurū nahī̃ .

149Shiv Baba doesn’t have a teacher or guru.

131Bābā tō kahtē maĩ tō tumkō svarg kā varsā dēnē āyā hū̃ .

150Baba says: I have come to give you the inheritance of heaven.

132Phir sūrya-vanśhī banō , chāhē chandravanśhī banō .

151Then, you may become part of the sun dynasty or the moon dynasty.

133Vah kaisē bantē haĩ , laṛāī sē  ?

152How do you become that? 153Is it through war?

134Nahī̃ . 135Na lakṣhmī-nārāyaṇ nē laṛāī sē rājya liyā , na rām-sītā nē .

154No; neither Lakshmi and Narayan nor Rama and Sita claimed their kingdom through war.

136Inhōnnē is samay māyā sē laṛāī kī hai .

155They battled with Maya at this time.

137Tum incognito warriors hō isliē tum śhakti sēnā kō kōī jāntē nahī̃ .

156You are incognito warriors. 157This is why no one knows you, the Shakti Army.

138Tum yōgbal sē sārē viśhva K|kē mālik bantē hō .

158You become the masters of the whole world with the power of yoga.

139Tumnē hī viśhva kā rājya ganvāyā hai phir tum hī pā rahē hō .

159You lost the kingdom of the world and you are now claiming it back once again.

140Tumkō prize dēnē vālā bāp hai .

160It is the Father who gives you that prize.

141Ab jō bāp K|kē madadgār banē̃gē unkō hī ādhākalp kē liē peace|pīs , prosperity key|kī prize milēgī .

161Those who now become the Father’s helpers are the ones who will receive the prize of peace and prosperity for half a cycle.

142Bābā madadgār unhē̃ kahtē haĩ jō aśharīrī hōkar bāp kō yād kartē haĩ , svadarśhan chakra phirātē haĩ , śhāntidhām , sweet home aur sweet rājdhānī kō yād kar pavitra bantē haĩ .

162Those who remain bodiless and remember the Father, who spin the discus of self-realisation, who remember the land of peace, their sweet home and their sweet kingdom and become pure, Baba calls helpers. 163It is so easy!

143Kitnā sahaj hai .

164I, a soul, am a star.

144Ham ātmā bhī star haĩ .

165My Father, the Supreme Soul, is also a star.

145Hamārā bāp paramātmā bhī star hai .

166He is not as big as that but how can a star be worshipped?

146Vah itnā kōī baṛā nahī̃ hai parantu star key|kī pūjā kaisē hō isliē pūjā kē liē itnā baṛā banā diyā hai .

167Therefore, they have made Him large so that they can worship Him. 168It is the Father who is worshipped first and then others are later worshipped.

147Pūjā tō pahlē bāp key|kī hōtī hai , pīchhē dūsrō̃ key|kī hōtī hai .

169Lakshmi and Narayan are worshipped so much but who was it who made them become like that?

148Lakṣhmī-nārāyaṇ key|kī kitnī pūjā hōtī hai .

170The Bestower of Salvation for All is the one Father.

149Parantu unkō aisā banānē vālā kaun  ?

171The greatness is of that One.

150Sabkā sadgati dātā bāp . 151Balihārī us ēk kī hai nā .

172His birthday is worth diamonds whereas the birthdays of the rest are worth shells.

152Unkī jayantī ( birth ) diamond tulya hai .

173Salutations to Shiva. 174This is His sacrificial fire.

153Bākī sabkē birth kauṛī tulya haĩ .

175It has been created through you Brahmins.

154Śhivāē namaḥ - yah unkā yagya hai , tum brāhmaṇō̃ sē rachvāyā hai .

176He says: I will give this much fruit to those who help Me establish purity and peace.

155Kahtē haĩ jō mujhē purity peace|pīs sthāpan karnē mē̃ madad karē̃gē unkō itnā phal dūṅgā .

177He has had this sacrificial fire created through you Brahmins and so He would definitely give you alms.

156Brāhmaṇō̃ sē yagya rachvāyā hai tō dakṣhiṇā tō dēgē nā .

178He has created such a big sacrificial fire. 179No other sacrificial fire continues for this long.

157Itnā baṛā yagya rachā hai . 158Aur kōī bhī yagya itnā samay nahī̃ chaltā hai .

180He says: For however long you help Me, I will give you a prize accordingly.

159Kahtē haĩ jō jitnā mujhē madad karē̃gē utnī prize dūṅgā .

181I am the One who gives everyone a prize. 182I do not take anything.

160Sabkō prize dēnē vālā maĩ hū̃ .

183I give you everything.

161Maĩ kuchh nahī̃ lētā hū̃ , sab tumkō dētā hū̃ .

184Those who do something will receive the return of it.

162Ab jō karēgā sō pāyēgā . 163Thōṛā karēgā tō prajā mē̃ chalā jāyēgā .

185If you do little, you will end up among the subjects.

164Gāndhī kō bhī jinhōnnē madad key|kī tō prēzīḍēṇṭ , minister ādi banē nā .

186Those who helped Gandhiji then became the President or a Minister etc.

165Yah tō hai alpkāl kā sukh .

187That is happiness for a temporary period.

166Bāp tō tumkō sārē ādi-madhy-ant kā gyān dē āp samān trikāldarśhī banātē haĩ .

188The Father gives you all the knowledge of the beginning, the middle and the end and makes you trikaldarshi, the same as He is.

167Kahtē haĩ mērī biography kō jānnē sē tum sab kuchh jān jāyēṅgē .

189He says: By knowing My biography, you will come to know everything.

168Sannyāsī thōṛēhī yah gyān dē saktē haĩ .

190Sannyasis cannot give this knowledge.

169Unsē varsā kyā milēgā .

191What inheritance would you receive from them?

170Vah tō gaddī bhī ēk kō dēgē . 171Bākī kō kyā miltā hai  ?

192They would give a throne to only one, so what would the rest receive?

172Bābā tō tum sabkō gaddī dētē haĩ .

193Baba gives all of you a throne.

173Kitnī niṣhkām sēvā kartē haĩ aur tumnē tō mujhē ṭhikkar-bhittar mē̃ ḍāl kitnī glānī kī hai .

194He does such altruistic service, and yet you have put Me into pebbles and stones and have defamed Me so much!

174Yah bhī drama banā huā hai .

195This drama is predestined.

175Jab kauṛī jaisē ban jātē hō tab tumkō hīrē jaisā banātā hū̃ .

196When you have become like shells, I then make you become like diamonds.

176Mainnē tō anginat bār bhārat kō svarg banāyā hai phir māyā nē nark banāyā hai .

197I had made Bharat into heaven countless times, and then Maya turned it into hell.

177Ab agar prāpti karnī hai tō bāp K|kē madadgār ban sachchī prize lē lō .

198If you now want attainment, become the Father’s helpers and claim a real prize. 199It is purity first in this.

178Ismē̃ purity first hai .

200Baba also praises the sannyasis.

179Bābā sannyāsiyō̃ key|kī bhī mahimā kartē haĩ - vah bhī achchhē haĩ , jō pavitra rahtē haĩ .

201They too are good because they remain pure. 202They support Bharat and prevent it from becoming degraded.

180Yah bhī bhārat kō thāmatē ( girnē sē bachātē ) haĩ .

203There is no telling what would have become of it otherwise.

181Nahī̃ tō patā nahī̃ kyā hō jātā . 182Parantu ab tō bhārat kō svarg banānā hai tō jarūr ghar gr̥ihastha mē̃ rahtē pavitra bannā paṛē .

204However, Bharat now has to be made into heaven, and so you definitely have to live at home with your families and remain pure.

183Bāp-dādā dōnō̃ bachchō̃ kō samjhātē haĩ .

205Both Bap and Dada explain to you children.

184Śhivbābā bhī is purānī juttī dvārā bachchō̃ kō rāy dētē haĩ .

206Shiv Baba also gives you children advice through this old shoe.

185Naī lē nahī̃ saktē .

207He cannot take a new one.

186Mātā K|kē garbh mē̃ tō ātē nahī̃ .

208He doesn’t enter a mother’s womb.

187Patit duniyā , patit śharīr mē̃ hī ātē haĩ , is kaliyug mē̃ hai ghōr andhiyārā .

209He comes into the impure world and enters an impure body. 210There is extreme darkness in this iron age.

188Ghōr andhiyārē kō hī sōjharā banānā hai .

211He has to make extreme darkness into total light.

189Achchhā  !

212Achcha.

190Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

213To the sweetest beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

191Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

214The spiritual Father says namaste to the spiritual children.

Essence for dharna

192Dhārṇā kē liē mukhya sār  :

215Essence for dharna:

1931 ) is bēhad key|kī duniyā kā dil sē sannyās kar apnā mamatva miṭā dēnā hai , issē dil nahī̃ lagānī hai .

216 1. Remove this unlimited world from your heart and break your attachments. 217Don’t attach your heart to it.

1942 ) bāp kā madadgār ban prize lēnē kē liē - 1 . aśharīrī bannā hai , 2 . pavitra rahnā hai , 3 . svadarśhan chakra phirānā hai , 4 . sweet home aur sweet rājdhānī kō yād karnā hai .

218 2. Become a helper of the Father and, in order to claim a prize: 1. Remain bodiless. 2192. Become pure. 2203. Spin the discus of self-realisation. 2214. Remember your sweet home and your sweet kingdom.

Blessing

195Vardān  : viśhēṣhatāō̃ kō sāmnē rakh sadā khuśhī-khuśhī sē āgē baṛhnē vālē niśhchaybuddhi vijayī ratna bhav

222Blessing: May you be a victorious jewel with a faithful intellect by keeping your specialities in front of you and thereby constantly move forward happily.

196Apnī jō bhī viśhēṣhatāyē̃ haĩ , unkō sāmnē rakhō , kamjōriyō̃ kō nahī̃ tō apnē āpmē̃ faith rahēgā .

223 Keep all your specialities, not your weaknesses, in front of you and you will have faith in yourself.

197Kamjōrī key|kī bāt kō jyādā nahī̃ sōchō tō phir khuśhī mē̃ āgē baṛhtē jāyēṅgē .

224Do not think about your weaknesses too much and you will continue to move forward happily.

198Yah niśhchay rakhō ki bāp sarvśhaktimān hai tō uskā hāth pakaṛnē vālē pār pahuñchē ki pahuñchē .

225Have the faith that the Father is the Almighty Authority, and so those who hold onto His hand will definitely go across.

199Aisē sadā niśhchaybuddhi vijayī ratna bantē haĩ .

226Those whose intellects constantly have such faith become victorious jewels.

200Apnē āpmē̃ niśhchay , bāp mē̃ niśhchay aur drama key|kī her|har scene kō dēkhtē huē usmē̃ bhī pūrā niśhchay hō tab vijayī banē̃gē .

227Let there be faith in yourself self, faith in the Father and full faith in every scene of the drama while you observe it and you will become victorious.

Slogan

201Slōgan  : purity key|kī royalty mē̃ rahō tō had key|kī ākarṣhaṇō̃ sē nyārē hō jāyēṅgē .

228Slogan: Maintain your royalty of purity and you will become detached from limited attractions.

229*** Om Shanti ***