शनिवार 30 दिसंबर 2023 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

030-12-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

0 30/12/23 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - śhubh kārya mē̃ dērī nahī̃ karnī hai , apnē bhāī bahinō̃ kō ṭhōkar khānē sē bachānā hai , bhū̃-bhū̃ kar āp samān banānā hai ' '

1Essence: Sweet children, do not delay in performing an auspicious task. 2Save your brothers and sisters from stumbling. 3Buzz knowledge to them and make them equal to yourselves.

Question

2Praśhna  : kis bāt kā anarth hōnē sē bhārat kauṛī misal ban gayā hai  ?

4Question: By which calamity taking place has Bharat become like a shell?

Answer

3Uttar  : sabsē baṛā anarth huā hai jō gītā K|kē svāmī kō bhūl , gītā gyān sē janm lēnē vālē bachchē kō svāmī kah diyā hai .

5Answer: The biggest calamity is that people have forgotten the Lord of the Gita and called the child who takes birth through the knowledge of the Gita ‘the Lord’. 6Because of misunderstanding this, everyone has turned away from the Father; Bharat has become like a shell.

4Isī ēk anarth K|kē kāraṇ sabhī bāp sē bēmukh hō gayē haĩ . 5Bhārat kauṛī tulya ban gayā hai . 6Ab tum bachchē bāp sē sammukh mē̃ sachchī gītā sun rahē hō jis gītā gyān sē hī dēvī-dēvtā dharm sthāpan hōtā hai , tum śhrīkr̥iṣhṇa K|kē samān bantē hō .

7You children are now listening to the true Gita personally from the Father and it is with the knowledge of this Gita that the deity religion is being established. 8You are becoming equal to Shri Krishna.

Song

7Gīt  : kisnē yah sab khēl rachāyā …

9Song: Who created this play and hid Himself away?

Murli

8Ōm śhānti .

10Om shanti.

9Brāhmaṇ kul bhūṣhaṇ bachchē samajh gayē haĩ ki barōbar hamkō svarg mē̃ bahut aparampār sukh thē , ham bahut khuśhī mē̃ thē , ham jīv ātmāyē̃ svarg mē̃ bahut mastī mē̃ thē phir kyā huā  ?

11The children who are the decoration of the Brahmin clan have understood that they truly had limitless happiness in heaven. 12We were very happy. 13We living beings were very intoxicated in heaven. 14What happened then?

10Raṅg rūp key|kī māyā ākar chaṭakī .

15Colourful Maya came and clung to us.

11Vikārō̃ K|kē kāraṇ hī iskō nark kahā jātā hai . 12Nark tō sārā hai .

16It is because of the vices that this is called hell; this whole world is hell.

13Ab yah jō bhramarī kā misāl dētē haĩ , bhramarī aur brāhmaṇī dōnō̃ kā kām ēk hai .

17The example of the buzzing moth is given. 18The work of buzzing moths (bramaris) and the Brahmin teachers (Brahmanis) is the same.

14Bhramarī kā misāl tumhārē ūpar hai .

19The example of the buzzing moth is based on you.

15Bhramarī kīṛē lē jātī hai . 16Ghar banākar usmē̃ kīṛē ḍāl dētī hai .

20The buzzing moth takes an insect, makes a home and puts that insect in that.

17Yah bhī nark hai .

21This too is hell.

18Sab kīṛē haĩ .

22All are like insects.

19Parantu sab kīṛē dēvī-dēvtā dharm vālē nahī̃ haĩ .

23However, not all insects belong to the deity clan.

20Jō bhī dharm vālē haĩ sab narkvāsī kīṛē haĩ .

24Whatever religion they belong to, they are all insects who are residents of hell.

21Ab dēvī-dēvtā dharm K|kē kīṛē kaun haĩ , yah kaisē patā paṛē ki yah brahmā vãnśhī brāhmaṇiyā̃ haĩ jō baiṭh bhū̃-bhū̃ kartī haĩ .

25Who are the insects of the deity religion? 26How can you tell that these are the Brahmins of the clan of Brahma who sit and buzz knowledge?

22Jō dēvtā dharm K|kē hōṅgē vahī ṭhahar sakē̃gē .

27Only those who belong to the deity religion will be able to stay here.

23Jō nahī̃ hōṅgē , ṭhaharē̃gē nahī̃ .

28Those who don’t belong to this clan will not be able to stay here.

24Narkvāsī kīṛē tō sabhī haĩ .

29All are insects, residents of hell.

25Sannyāsī bhī yahī kahtē haĩ ki nark kā yah sukh kāg viṣhṭā samān hai .

30Even sannyasis say that this happiness of hell is like the droppings of a crow.

26Unkō yah patā nahī̃ ki svarg mē̃ athāh sukh haĩ .

31They don’t know that there is limitless happiness in heaven.

27Yahā̃ par 5 percent sukh aur 95 percent duḥkh hai .

32Here, there is 5% happiness and 95% sorrow.

28Tō iskō kōī svarg nahī̃ kahā jāyēgā .

33Therefore, this would not be called heaven.

29Svarg mē̃ tō duḥkh key|kī bāt nahī̃ rahtī .

34There is no question of sorrow in heaven.

30Yahā̃ tō anēk śhāstra , anēk dharm tathā anēk matē̃ hō gaī haĩ .

35Here, there are innumerable scriptures, innumerable religions and innumerable directions.

31Svarg mē̃ tō ēk hī advēt dēvtā mat hai . 32Ēk hī dharm hai .

36In heaven, there is the one undivided direction of the deities.

33Tō tum hō brāhmaṇiyā̃ .

37There is just the one religion there.

34Tum bhū̃-bhū̃ kartī hō phir jō is dharm K|kē haĩ vah ṭhahar jātē haĩ .

38You are Brahmins. 39You buzz knowledge and then those who belong to this religion will stay here.

35Anēk prakār K|kē haĩ .

40There are many types.

36Kōī nature kō māntē , kōī science kō , kōī kahtē yah sr̥iṣhṭi kalpanā mātra hai .

41Some believe in nature, some believe in science and some say that this world is just imagination.

37Aisī vārtālāp yahā̃ hī chaltī hai , satyug mē̃ nahī̃ chaltī .

42Such conversations only take place here, not in the golden age.

38Yah bēhad kā bāp prajāpitā brahmā K|kē mukh kamal sē apnē bachchō̃ kō baiṭh samjhātē haĩ ki tum mērē pās|pass thē , ab phir mērē pās|pass ānā hai .

43The unlimited Father sits here and explains to His children through the lotus mouth of Prajapita Brahma: You were with Me and you now have to come back to Me.

39Ismē̃ śhāstrō̃ key|kī tō bāt nahī̃ uṭhtī .

44The question of scriptures doesn’t arise in this.

40Christ tathā buddha ātē haĩ , vah bhī ākar sunātē haĩ , us samay tō śhāstra kā praśhna uṭh na sakē .

45When Christ and Buddha come, they too relate something. 46There is no question of their scripture at that time.

41Christ Bible paṛhtā thā kyā  ?

47Did Christ study the Bible?

42Bible kā praśhna hī nahī̃ uṭhtā .

48The question of the Bible doesn’t arise at that time.

43Bāp kahtē haĩ - bachchē , tum apnī hālat tō dēkhō .

49The Father says: Children, look at your condition!

44Māyā rāvaṇ nē tumhārī kaisī hālat kar dī hai  !

50Look at the condition Maya, Ravan, has brought you to!

45Samajhtē bhī haĩ ki ham āsurī rāvaṇ sampradāy haĩ .

51You understand that you are the devilish community of Ravan.

46Rāvaṇ kō jalātē haĩ parantu jaltā nahī̃ .

52They burn effigies of Ravan, but he doesn’t burn.

47Rāvaṇ kā jalnā band kab hōgā  ?

53When will the burning of Ravan end?

48Yah manuṣhyō̃ kō patā nahī̃ hai .

54People don’t know this.

49Tum hō īśhvarīy daivī sampradāy .

55You are the Godly deity community; you are My children.

50Tum bachchē hō hamārē , ab maĩ phir āyā hū̃ tum bachchō̃ kō rājyōg sikhlānē .

56I have come once again to teach you children Raja Yoga. 57There are innumerable religions.

51Anēk dharm haĩ . 52Unmē̃ sē nikālnē mē̃ kitnī mēhnat lagtī hai .

58It takes so much effort to remove people from those.

53Gītā bhī kahā̃ sē I|āī|eye  ?

59Where did the Gita come from?

54Ādi sanātan dharm jō thā unkī niśhāniyā̃ kahā̃ sē nikalī  ? 55Jō phir r̥iṣhi-muniyō̃ nē baiṭh banāī , jō ab tak suntē āyē haĩ .

60Where did the signs of the original, eternal, deity religion, which the rishis and munis sat and created and about which you have been hearing even now, come from?

56Vēd kisnē gāyē  ?

61Who sung the Vedas?

57Vēdō̃ kā bāp kaun hai  ?

62Who is the Father of the Vedas?

58Bāp kahtē haĩ ki gītā kā bhagvān maĩ hū̃ .

63The Father says: I am the God of the Gita.

59Gītā mātā rachī śhivbābā nē , ussē janma liyā śhrīkr̥iṣhṇa nē .

64Shiv Baba created the Mother Gita and Shri Krishna took birth through that.

60Unkē sāth rādhē ādi sab ā jātē haĩ .

65Radhe, etc. are all included with him.

61Pahlē haĩ hī brāhmaṇ .

66First of all, there are Brahmins.

62Tum bachchō̃ kō niśhchay hai ki vah hamārā most beloved bāp hai - jiskō sab kahtē haĩ ō god father rahm karō .

67You children have the faith that that One is our most beloved Father to whom everyone says: “O God, the Father!” 68Have mercy!

63Bhakta pukārtē haĩ ki kaisē duḥkh sē chhūṭē̃ .

69Devotees call out: “How can we be liberated from sorrow?”

64Agar bhagvān sarvavyāpī hō tō phir pukārnē key|kī bāt hī nahī̃ .

70If God is omnipresent, there is no need to call out. 71The main aspect is that of the Gita.

65Mukhya hai gītā key|kī bāt , kitnē yagya ādi rachtē haĩ .

72People create so many sacrificial fires, etc.

66Ab tum aisē parchē chhapāō .

73You should now have such leaflets printed.

67Ab kitnā anarth hō gayā hai .

74Everything is so meaningless now.

68Jahā̃-tahā̃ dēkhō gītā likhtē rahtē haĩ .

75Wherever you look, they continue to write the Gita.

69Gītā kisnē rachī , kisnē gāī , kab gāī , kisnē banāī , kuchh bhī patā nahī̃ hai .

76They don’t know at all who created the Gita, who sung it, when it was sung or who made it.

70Śhrīkr̥iṣhṇa kā bhī yathārth parichay nahī̃ hai .

77They don’t even have the accurate introduction of Shri Krishna.

71Bas , kah dētē jidhar dēkhō sarvavyāpī kr̥iṣhṇa hī kr̥iṣhṇa hai .

78They simply say: Wherever I look, I only see the omnipresent Shri Krishna everywhere.

72Rādhē K|kē bhakta rādhē kē liē kahē̃gē sarvavyāpī rādhē hī rādhē hai .

79Devotees of Radhe would say that they only see omnipresent Radhe, that Radhe is everywhere.

73Ēk nirākār paramātmā kō hī kahē̃ tō bhī ṭhīk .

80If they were to say this of just the one incorporeal Supreme Soul, that would be OK.

74Sabkō kyō̃ sarvavyāpī kar diyā hai .

81Why do people say that all of them are omnipresent?

75Gaṇēśh kē liē bhī kahē̃gē sarvavyāpī .

82They even say that Ganesh is omnipresent.

76Ēk hī mathurā śhahar mē̃ kōī kahē̃gē śhrīkr̥iṣhṇa sarvavyāpī hai , kōī kahē̃gē rādhē sarvavyāpī hai .

83In just the one city of Mathura, someone would say that Shri Krishna is omnipresent and someone else would say that Radhe is omnipresent.

77Kitnī mūñjh hō gaī hai .

84There is so much confusion.

78Ēk key|kī mat na milē dūsrē sē .

85No two opinions are the same.

79Ēk hī ghar mē̃ bāp kā gurū alag tō bachchē kā gurū alag .

86In the one home, the guru of the father would be different from the guru of the child.

80Vāstav mē̃ gurū kiyā jātā hai vānaprasth mē̃ .

87In fact, gurus are adopted by those in the age of retirement.

81Bāp kahtē haĩ maĩ bhī āyā hū̃ inkī vānaprasth avasthā mē̃ .

88The Father says: I too have come in this one’s stage of retirement.

82Duniyā mē̃ tō jitnā jō baṛā gurū hōtā hai unkō utnā naśhā rahtā hai .

89In the world, the greater the guru, the more intoxication he has.

83Ādi dēv kō mahāvīr bhī nām diyā hai .

90Adi Dev has also been given the name ‘Mahavir’.

84Hanūmān kō bhī mahāvīr kahtē haĩ .

91They even call Hanuman ‘Mahavir’.

85Mahāvīr tō tum śhaktiyā̃ hō .

92You Shaktis are mahavirs.

86Dēlvāṛā mandir mē̃ śhaktiyō̃ key|kī śhēr par savārī hai aur pāṇḍavō̃ key|kī hāthiyō̃ par .

93In the Dilwala Temple, the Shaktis are shown riding lions and the Pandavas are shown riding elephants.

87Mandir baṛā yukti sē banā huā hai .

94The temple has been built with great significance.

88Hūbahū tumhārā yādgār hai .

95It is your identical memorial.

89Tum tō us samay hōṅgē nahī̃ jō tumhārā chitra dē̃ .

96You would not exist at that time for your picture to be used.

90Mandir tō dvāpar mē̃ banē haĩ tō tumhārē chitra kahā̃ sē āyēṅgē .

97The temples were created in the copper age, and so where could your pictures have come from?

91Service tō tum abhī kar rahē hō .

98You do service at this time.

92Bātē̃ sab abhī kī haĩ .

99All of those things refer to the present time.

93Unhōnnē bād mē̃ śhāstra banāyē haĩ .

100They created the scriptures later.

94Ham agar gītā kā nām na lē̃ tō manuṣhya samajhē̃gē - patā nahī̃ , yah kaun-sā nayā dharm hai  ?

101If we were not to mention the name of the Gita, they would say: “We don’t know which new religion this is.”

95Kitnī mēhnat lagtī hai .

102This requires so much effort.

96Vah is duniyā mē̃ sirph dharm sthāpan kartē haĩ .

103Those people simply establish a religion in this world.

97Tumkō tō naī duniyā kē liē bāp taiyār kartē haĩ .

104The Father is preparing you for the new world.

98Bāp kahtē haĩ mērē jaisā kartavya kōī kar na sakē .

105The Father says: No one else can carry out the task that I do.

99Sab patitō̃ kō pāvan banānā paṛtā hai .

106I have to make all the impure ones pure.

100Ab tum bachchō̃ kō warning dēnī paṛē .

107I now have to give a warning to you children.

101Bhārat mē̃ kitnā anarth hō gayā hai jis kāraṇ hī bhārat kauṛī tulya banā hai .

108So many calamities have taken place in Bharat and this is why Bharat has become like a shell.

102Bāp nē gītā mātā dvārā śhrīkr̥iṣhṇa kō janm diyā , unhōnnē phir śhrīkr̥iṣhṇa kō gītā kā svāmī banā diyā hai .

109The Father gave birth to Shri Krishna through the mother Gita, whereas those people have made Shri Krishna the Lord of the Gita.

103Gītā kā svāmī tō śhiv hai , usnē gītā sē śhrīkr̥iṣhṇa kō janm diyā .

110The Lord of the Gita is, in fact, Shiva. 111He gave birth to Shri Krishna through the Gita.

104Tum sab sañjay hō , sunānē vālā ēk śhivbābā hai .

112All of you are Sanjay and the One giving you this knowledge is Shiv Baba.

105Prāchīn dēvī-dēvtā dharm kā rachnē vālā kaun  ?

113Who is the Creator of the ancient deity religion?

106Yah sab likhnē mē̃ buddhi chāhiē .

114Wisdom is required to write about all of these things.

107Gītā sē ham janma lē rahē haĩ .

115We are taking birth through the Gita.

108Mama rādhē aur yah phir śhrīkr̥iṣhṇa banēgā .

116Mama will become Radhe and this one will become Shri Krishna.

109Yah gupta bātē̃ haĩ nā .

117These are incognito matters.

110Brāhmaṇō̃ kā janm kōī samajh na sakē .

118No one can understand the birth of Brahmins.

111Bāt hī hai śhrīkr̥iṣhṇa aur paramātmā key|kī .

119The matter is between Shri Krishna and the Supreme Soul.

112Brahmā , śhrīkr̥iṣhṇa aur śhivbābā - yah sab bātē̃ guhya haĩ nā .

120Brahma, Shri Krishna and Shiv Baba: these are all deep things.

113In bātō̃ kō samajhnē vālā baṛā buddhivān chāhiē .

121Very wise people are needed to understand these things.

114Jinkā yōg pūrā hōgā , unkī buddhi pāras bantī jāyēgī .

122The intellects of those who have full yoga will continue to become like a philosopher’s stone.

115Bhaṭaknē vālē key|kī buddhi mē̃ yah ṭhahar na sakē .

123This cannot stay in a wandering intellect.

116Bābā tum bachchō̃ kō kitnī ūñchī knowledge dē rahē haĩ .

124Baba is giving you children such elevated knowledge.

117Vidyārthī apnī buddhi bhī chalātē haĩ nā .

125You students should also use your intellects.

118Tō abhī baiṭhkar likhō .

126So, now sit and write this.

119Śhubh kārya mē̃ dērī nahī̃ karnī chāhiē .

127One mustn’t delay in carrying out an auspicious task.

120Ham sāgar K|kē bachchē apnē bhāī-bahanō̃ kō bachāyē̃ .

128We children of the Ocean should save our brothers and sisters.

121Bichārē ṭhōkar khātē rahtē haĩ .

129The poor ones are continually stumbling.

122Kahē̃gē be|B . K|kē . itnī raṛiyā̃ mārtī haĩ , kuchh tō bāt hōgī .

130They would say: “Since the BKs proclaim this so loudly, there must be something in it.”

123Lākhō̃ parchē chhapvākar gītā pāṭhśhālāō̃ ādi mē̃ bāṇṭō .

131Have hundreds of thousands of leaflets printed and distribute them at the Gita pathshalas.

124Bhārat avināśhī khaṇḍ hai aur sarvōttam tīrtha hai .

132Bharat is the imperishable land and the most elevated pilgrimage place.

125Jō bāp sabkō sadgati dētē haĩ unkē tīrtha sthān kō gum kar diyā hai tō phir unkā nām nikālnā paṛē .

133People have forgotten the pilgrimage place of the Father who grants salvation to all, and so His name has to be glorified again.

126Fool|phūl chaṛhānē lāyak ēk śhiv hī hai .

134Only Shiva is worthy of being offered flowers.

127Bākī tō sab vyarth haĩ .

135All the rest are useless.

128Gītā pāṭhśhālāyē̃ bahut haĩ .

136There are many Gita pathshalas.

129Tum vēṣh badalkar vahā̃ jāō .

137You can change your costume and go there.

130Phir bhal samajhē̃ yah be|B . K|kē . hōṅgī .

138Let them then think that you must be a BK.

131Aisē praśhna kōī pūchh na sakē .

139No one else could ask such questions.

132Achchhā  ! 133Tum samajhtē hō ki śhivbābā brahmā tan sē baiṭh yah bātē̃ samjhātē haĩ .

140Achcha, you understand that Shiv Baba sits in the body of Brahma and explains all of these things.

134Jō bābā svarg kā mālik banānē vālā hai , vah abhī āyā huā hai .

141The Baba who makes you into masters of heaven has now come here.

135Jab tak brāhmaṇ na banē̃ tab tak dēvtā ban na sakē̃ .

142Until you become Brahmins, you cannot become deities.

136Brāhmaṇ kul dēvtāō̃ sē bhī ūñch hai .

143The Brahmin clan is even more elevated than the deity clan.

137Sabkī ātmā pāvan hō rahī hai .

144All of you souls are becoming pure.

138Tum phir naī duniyā mē̃ punarjanma lē̃gē .

145You will then take rebirth in the new world.

139Achchhā .

146Achcha.

140Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

147To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

141Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

148The spiritual Father says namaste to the spiritual children.

142Rātri class 12 . 01 . 69

149Night Class: 12/01/69

143Tum bachchē ēk bāp kī yād mē̃ baiṭhē hō , ēk key|kī yād mē̃ rahnā isē kahē̃gē avyabhichārī yād .

150You children are sitting in remembrance of the one Father. 151To stay in remembrance of the One is called unadulterated remembrance.

144Agar yahā̃ baiṭhē bhī dūsrē kōī key|kī yād ātī hai tō vyabhichārī yād kahē̃gē .

152If, while sitting here, you remember anyone else, that is called adulterated remembrance.

145Khānā pīnā , rahnā ēk ghar mē̃ , yād dūsrē kō karnā yah tō ṭhagī hō gaī .

153To eat, drink and live at home with someone while remembering someone else is cheating.

146Bhakti bhī jab tak ēk śhivbābā key|kī kartē haĩ tab tak avyabhichārī bhakti huī phir aurō̃ kō yād karnā , yah vyabhichārī bhakti hō jātī hai .

154Devotion too is unadulterated while you worship Shiv Baba alone, whereas to remember others is adulterated devotion.

147Abhī tum bachchō̃ kō gyān milā hai , ēk bāp kitnī kamāl kartē haĩ  !

155You children have now received this knowledge. 156The one Father performs such wonders.

148Hamkō viśhva kā mālik banātē haĩ .

157He makes us into the masters of the world.

149Tō us ēk kō hī yād karnā chāhiē .

158So, we have to remember that One alone.

150Mērā tō ēk . 151Parantu bachchē kahtē haĩ śhivbābā key|kī yād bhūl jātī hai .

159“Mine is One alone. “ However, some children say that they forget to remember Shiv Baba.

152Vāh  !

160Wonderful!

153Bhakti mārg mē̃ tō tum kahtē thē ham ēk key|kī hī bhakti karē̃gē .

161On the path of devotion, you used to say that you would worship the One alone.

154Vahī patit-pāvan hai , aur tō kōī kō patit-pāvan nahī̃ kahā jātā .

162He alone is the Purifier. 163No one else can be called the Purifier.

155Ēk kō hī kahā jātā hai .

164Only the One is called this.

156Vahī ūñch tē ūñch hai .

165He alone is the Highest on High.

157Abhī tō bhakti key|kī bāt hī nahī̃ .

166There is now no question of devotion.

158Bachchō̃ kō gyān hai .

167You children have knowledge.

159Gyān sāgar kō yād karnā hai .

168You have to remember the Ocean of Knowledge.

160Bhakti mārg mē̃ kahtē haĩ āp āyēṅgē tō ham āpkō hī yād karē̃gē .

169On the path of devotion, they say: “When You come, we will remember You alone.”

161Tō yah bātē̃ yād karnī chāhiē .

170Therefore, you should remember those things.

162Harēk apnē sē pūchhē ham ēk bāp kō yād kartē haĩ yā anēk mitr , sambandhiyō̃ ādi kō yād kartē haĩ  ?

171Each one of you should ask yourself: Do I remember the one Father or do I remember many friends and relatives?

163Ēk bāp sē hī dil lagānī hai .

172You have to attach your hearts to the one Father.

164Agar dil aur taraph gaī tō yād vyabhichārī hō jātī hai .

173If your hearts go to anyone else, your remembrance becomes adulterated.

165Bāp kahtē haĩ bachchē māmēkam yād karō .

174The Father says: Children, constantly remember Me alone.

166Phir vahā̃ tumhē̃ daivī sambandhī milē̃gē .

175You will then have deity relatives there.

167Naī duniyā mē̃ sabhī nayē milē̃gē .

176In the new world, you will have all new relations.

168Tō apnī jāñch rakhnī hai ki ham kiskō yād kartē haĩ  ?

177Therefore, you have to check: Who do I remember?

169Bāp kahtē haĩ tum mujh pārlaukik bāp kō yād karō .

178The Father says: Remember Me, the parlokik Father.

170Maĩ hī patit-pāvan hū̃ , kōśhiśh kar aur taraph sē buddhiyōg haṭākar bāp kō yād karnā hai .

179I alone am the Purifier. 180Try to remove your intellects’ yoga from everyone else and remember the Father.

171Jitnā yād karē̃gē utnā hī pāp kaṭē̃gē .

181The more you remember Him, the more your sins will be cut away.

172Aisā nahī̃ ki jitnā ham yād karē̃gē utnā bābā bhī yād karē̃gē .

182It isn’t that, however much I remember Baba, He will remember me to the same extent.

173Bāp kō kōī pāp thōṛēhī kāṭnē hai .

183The Father doesn’t have to cut away any sins!

174Abhī tum yahā̃ baiṭhē hō pāvan bannē liē .

184You are now sitting here in order to become pure.

175Śhivbābā bhī yahā̃ hai .

185Shiv Baba is also here.

176Unhē̃ apnā śharīr tō hai nahī̃ , loan liyā huā hai .

186He doesn’t have a body of His own; He has taken this one on loan.

177Tumhārī bāp sē pratigyā key|kī huī hai - bābā āp āyēṅgē tō ham āpkē ban naī duniyā K|kē mālik banē̃gē .

187You have promised the Father: Baba, when You come, we will belong to You and become the masters of the new world.

178Apnē dil sē pūchhtē rahō .

188Continue to ask your heart.

179Yah tō jāntē hō buddhiyōg key|kī link ghaṛī-ghaṛī bāp sē ṭūṭ jātī hai .

189You know that the link of your intellects’ yoga repeatedly breaks away from the Father.

180Bāp jāntē haĩ link ṭūṭēgī , phir yād karē̃gē , phir ṭūṭēgī . 181Bachchē number-vār tō purūṣhārth kartē hī haĩ .

190The Father knows that the link will be broken and that you will then remember Him and that the link will then break again.

182Achchhī rīti yād mē̃ rahē tō is dynasty mē̃ ā jāyēṅgē .

191Children make effort numberwise. 192If you stay in remembrance very well, you can come into this dynasty.

183Apnī jāñch kartē rahō , diary rakhō .

193Continue to check yourselves.

184Sārē din mē̃ hamārā buddhiyōg kahā̃-kahā̃ gayā  ?

194Keep a diary; where did my intellect’s yoga go throughout the day?

185Tō phir bāp samjhāyēṅgē .

195The Father will tell you.

186Ātmā mē̃ jō man , buddhi hai vah bhāgtī hai .

196The minds and intellects of souls run everywhere.

187Bāp kahtē haĩ bhāgnē sē ghāṭā paṛ jāyēgā .

197The Father says: When they run everywhere, a loss is experienced.

188Mujhē yād karnē sē bahut phāydā hai , bākī tō nuksān hī nuksān hai .

198There is a lot of profit in remembering Me. 199There is only a loss in everything else.

189Yād karnā hai mukhya ēk kō .

200You have to remember the one main One.

190Apnē ūpar khabardārī rakhnī hai , kadam-kadam par phāydā , kadam-kadam par ghāṭā .

201You have to be cautious with yourself. 202There is profit at every step; there is loss at every step.

19184 janm dēhdhāriyō̃ kō yād kar ghāṭā hī pāyā .

203For 84 births, you have been remembering bodily beings and experienced nothing but loss.

192Ēk-ēk din hōkar 5000 varṣh bīt gayē , ghāṭā hī huā , abhī bāp kī yād mē̃ rah phāydā karnā hai .

204Day by day, 5000 years have gone by and there has been a loss all the time. 205Now, stay in remembrance of the Father and experience profit.

193Aisē vichār sāgar manthan kar gyān ratna nikālnē haĩ , bāp kī yād mē̃ ēkāgrachit hō lagnā hai .

206You have to churn the ocean of knowledge in this way and extract the jewels of knowledge. 207Stay in remembrance of the Father with concentration.

194Kaī bachchō̃ kō kauṛiyā̃ kamānē key|kī chintā rahtī hai .

208Some children are worried about earning shells.

195Māyā dhandhē ādi K|kē vichār lē ātī hai .

209Maya makes them think of their business, etc.

196Dhanvān kō tō bahut vichār ātē haĩ .

210Wealthy ones have many thoughts.

197Bābā kyā karē .

211What can Baba do?

198Bābā kā kitnā achchhā dhandhā thā , dhakkē ādi khānē key|kī darkār hī nahī̃ thī .

212Baba had such a good business. 213He didn’t need to stumble around.

199Kōī vyāpārī ātā thā tō maĩ pūchhtā thā pahlē yah tō batāō vyāpārī hō yā agent hō  ?

214When a businessman came, Baba would ask him: “Are you a businessman or an agent?”

200 ( history ) tumhē̃ dhandhā ādi kartē buddhi kā yōg bāp sē rakhnā hai .

215While doing your business, you have to connect your intellects in yoga to the Father.

201Abhī kaliyug pūrā hō satyug ātā hai .

216The iron age is now ending and the golden age is coming.

202Patit tō satyug mē̃ jāyēṅgē hī nahī̃ .

217Impure ones will not go to the golden age.

203Jitnā yād karē̃gē utnā hī pavitra banē̃gē .

218The more you remember Baba, the purer you will become.

204Purity sē dhārṇā achchhī hōgī .

219By having purity, you can imbibe this well.

205Patit na yād kar sakē̃gē , na dhārṇā hōgī .

220Impure ones can neither stay in remembrance nor imbibe this.

206Kōī kō takdīr anusār samay miltā hai , purūṣhārth kartē haĩ , kōī kō samay hī nahī̃ miltā , yād hī nahī̃ kartē .

221According to their fortune, some find time and make effort, whereas others don’t have any time at all. 222They don’t remember Baba at all.

207Jisnē jitnī kōśhiśh kalp pahlē kī hai utnī kartē haĩ .

223However much effort they made in the previous cycle, that is what they will do now.

208Harēk kō apnē sē mēhnat karnī hai .

224Each one of you has to make effort for yourself.

209Kamāī mē̃ ghāṭā paṛtā thā tō āgē kahtē thē īśhvar key|kī ichchhā .

225In earlier days, when there was a loss in business, they would say: “It is the will of God!”

210Abhī kahtē haĩ drama .

226Now you say: “It is the drama!”

211Jō kalp pahlē huā hai vah hōgā .

227Whatever happened in the previous cycle will happen again.

212Aisē nahī̃ abhī 4 ghaṇṭā yād kartē hō tō dūsrē kalp mē̃ jāstī karē̃gē . 213Nahī̃ .

228It isn’t that you have four hours of remembrance now, and so you will have more remembrance in the next cycle; no.

214Śhikṣhā dī jātī hai . 215Abhī purūṣhārth karē̃gē tō kalp-kalp achchhā purūṣhārth hōgā .

229You are given the teaching: If you make good effort now, you will make good effort every cycle.

216Tō jāñch karō buddhi kahā̃-kahā̃ jātī hai .

230Therefore, check where your intellect goes.

217Malyuddh mē̃ baṛī khabardārī rakhtē haĩ .

231In wrestling, they have to be very careful. 232Achcha.

218Achchhā - rūhānī bachchō̃ kō rūhānī bāpdādā kā yād-pyār good night .

233Spiritual BapDada says: Love, remembrance and good night to the spiritual children.

Essence for dharna

219Dhārṇā kē liē mukhya sār  :

234Essence for dharna:

2201 ) buddhivān bannē kē liē yād sē apnī buddhi kō pāras banānā hai .

235 1. In order to become wise, make your intellect like a philosopher’s stone with remembrance.

221Buddhi idhar-udhar bhaṭkānī nahī̃ hai .

236Don’t allow your intellect to wander here and there.

222Bāp jō sunātē haĩ us par hī vichār karnā hai .

237Only think about the things that the Father tells you.

2232 ) bhramarī ban bhū̃-bhū̃ kar narkvāsī banē huē kīṛō̃ kō dēvī-dēvtā banānē key|kī sēvā karnī hai .

238 2. Become a buzzing moth and do the service of making the insects who are residents of hell into deities.

224Śhubh kārya mē̃ dērī nahī̃ karnī hai .

239Do not delay in carrying out an auspicious task.

225Apnē bhāī-bahinō̃ kō bachānā hai .

240Save your brothers and sisters.

Blessing

226Vardān  : samāntā key|kī bhāvnā hōtē bhī her|har kadam mē̃ viśhēṣhtā kā anubhav karānē vālē viśhēṣh ātmā bhav

241Blessing: May you be a special soul who gives the experience of a speciality at every step, whilst at the same time maintaining the feeling of equality.

227Her|har bachchē mē̃ apnī-apnī viśhēṣhatāyē̃ haĩ .

242 Each and every child has his or her own speciality.

228Viśhēṣh ātmāō̃ kā karma sādhāraṇ ātmāō̃ sē bhinn hai .

243The deeds of special souls are different from those of ordinary souls.

229Har ēk mē̃ bhāvnā tō samāntā key|kī rakhnī hai lēkin dikhāī dē ki yah viśhēṣh ātmāyē̃ haĩ .

244There has to be a feeling of equality with all, but let it also be visible that each one is a special soul.

230Viśhēṣh ātmāyē̃ arthāt viśhēṣh karnē vālī , sirph kahnē vālī nahī̃ .

245“Special souls” means those who do something special and don’t just speak about it.

231Unsē sabkō feeling āyēgī ki yah snēh K|kē bhaṇḍār haĩ , her|har kadam mē̃ , her|har nazar mē̃ snēh anubhav hō - yahī tō viśhēṣhtā hai .

246Everyone will have a feeling from such a soul that that one is a treasure store of love. 247Let love be experienced from every step and every glance of yours. 248This is a speciality.

Slogan

232Slōgan  : sr̥iṣhṭi key|kī kayāmat K|kē pahlē apnī kamiyō̃ aur kamjōriyō̃ key|kī kayāmat karō .

249Slogan: Before the destruction of the world, destroy your own defects and weaknesses.

250*** Om Shanti ***