रविवार 31 दिसंबर 2023 की दैनिक मुरली

⁰31-12-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 13-11-97 madhuban

⁰ 31/12/23 Madhuban Avyakt BapDada Om Shanti 13/11/1997

¹Saṅgamyug K|kē prāptiyō̃ key|kī prālabdh kā anubhav karō , master dātā , mahā sahyōgī banō

¹Experience the reward of the attainments of the confluence age,

²Āj bhāgya vidhātā bāp apnē śhrēṣhṭh bhāgyavān bachchō̃ kō dēkh rahē haĩ .

²become a master bestower and one who is greatly co-operative.

³Har ēk bachchē K|kē bhāgya key|kī rēkhāyē̃ dēkh-dēkh bhāgya vidhātā bāp bhī harṣhit hōtē haĩ kyōṅki sārē kalp mē̃ chakra lagāō tō āp jaisā śhrēṣhṭh bhāgya kisī dharm ātmā , mahān ātmā , rājya adhikārī ātmā , kisī kā bhī itnā baṛā bhāgya nahī̃ hai , jitnā āp saṅgamyugī śhrēṣhṭh ātmāō̃ kā hai .

³Today, the Father, the Bestower of Fortune, is seeing His children who have elevated fortune. ⁴The Father, the Bestower of Fortune, is very happy to see the lines of fortune of each of the children. ⁵If you go around the whole cycle, none of the righteous souls, the great souls or the souls who have a right to a kingdom have such fortune as elevated as yours.

⁴Mastak sē apnē bhāgya key|kī rēkhāō̃ kō dēkhtē hō  ?

⁶It is only you elevated souls of the confluence age who have this fortune.

⁵Bāpdādā har ēk bachchō̃ K|kē mastak mē̃ chamaktī huī jyōti key|kī śhrēṣhṭh rēkhā dēkh rahē haĩ .

⁷Can you see the lines of fortune on your forehead? ⁸BapDada is seeing the elevated line of sparkling light on the forehead of each of you children.

⁶Āp sabhī bhī apnī rēkhāyē̃ dēkh rahē hō  ?

⁹Are all of you seeing the lines of your fortune?

⁷Nayanō̃ mē̃ dēkhō tō snēh aur śhakti key|kī rēkhāyē̃ spaṣhṭ haĩ .

¹⁰If you look in your eyes, the lines of love and power are very clearly visible.

⁸Mukh mē̃ dēkhō madhur śhrēṣhṭh vāṇī key|kī rēkhāyē̃ chamak rahī haĩ .

¹¹If you look at your mouth, the line of sweet elevated versions is sparkling.

⁹Hōṭhō̃ par dēkhō rūhānī muskān , rūhānī khuśhī key|kī jhalak key|kī rēkhā dikhāī dē rahī hai .

¹²If you look at your lips, you see a spiritual smile and the sparkle of spiritual happiness.

¹⁰Hr̥iday mē̃ dēkhō vā dil mē̃ dēkhō tō dilārām K|kē lav|love mē̃ lavlīn rahnē key|kī rēkhā spaṣhṭ hai .

¹³If you look at your heart, the line of being totally absorbed in love for the Comforter of Hearts is clear.

¹¹Hāthō̃ mē̃ dēkhō dōnō̃ hī hāth sarv khajānō̃ sē sampann hōnē key|kī rēkhā dēkhō , pā̃vō̃ mē̃ dēkhō her|har kadam mē̃ padam key|kī prāpti key|kī rēkhā spaṣhṭ hai .

¹⁴Look at both your hands and see the lines of being full of all treasures. ¹⁵Look at your feet and see the very clear line of attainment of multimillions at every step.

¹²Kitnā baṛā bhāgya hai  !

¹⁶How great this fortune is!

¹³Bhāgya vidhātā bāp nē har ēk bachchē kō puruṣhārth sē , śhrēṣhṭh karmō̃ key|kī kalam sē yah sab rēkhāyē̃ khīñchnē key|kī khulī dil sē , khulī chhuṭṭī dē dī hai .

¹⁷The Father, the Bestower of Fortune, has given all of you children with His full permission and an open heart the pen of elevated actions for you to extend your lines of all of these types of fortune by making effort.

¹⁴Jitnī lakīr lambī khīñchnē chāhō utnī khīñch saktē hō , lēkin samay K|kē andar .

¹⁸You can draw the line as long as you want, but it does have to be done in the given time.

¹⁵Jiskō jitnī lambī lakīr khīñchnī hai vah svayã hī khīñch saktē hō , bāp nē kalam āpkē hāth mē̃ diyā hai .

¹⁹Whoever wants to can extend it themselves as much as they want. ²⁰The Father has put the pen in your hands. ²¹Do you know how to draw that line?

¹⁶Tō vah lakīr khīñchnē ātī hai  ?

²²Have you drawn that line?

¹⁷Khīñchī hai yā khīñchnā nahī̃ ātī hai  ?

²³Or, do you not know how to draw the line?

¹⁸Sabhī kō ātī hai  ? ¹⁹ ( hā̃ jī ) bahut achchhā .

²⁴All of you know how to draw that line. ²⁵(Ha ji.) ²⁶Very good.

²⁰Dēkhō , abhī K|kē takdīr key|kī lakīr āpkō sārē kalp mē̃ bhī śhrēṣhṭh banātī hai , 21 janm tō sadā sampann aur sukhī rahnē key|kī rēkhā chaltī hī hai aur dvāpar , kaliyug mē̃ bhī āpkē pūjya bannē key|kī rēkhā śhrēṣhṭh rahtī hai .

²⁷Look, the line of fortune of the present time makes you elevated throughout the whole cycle: the line of remaining constantly complete and happy continues for 21 births, and, even in the copper and iron ages, the line of fortune of your being worthy of worship souls is elevated.

²¹Tō is samay K|kē bhāgya key|kī rēkhā sārā kalp sadā sāth chaltī hai kyōṅki avināśhī bāp key|kī avināśhī rēkhā hai .

²⁸The line of fortune of this time is constantly with you throughout the whole cycle, because it is an imperishable line from the eternal Father.

²²Tō sadā apnē śhrēṣhṭh bhāgya key|kī rēkhā smr̥iti mē̃ rahtī hai  ?

²⁹Do you constantly have the line of your elevated fortune in your consciousness?

²³Rahtī tō hai lēkin kabhī emerge rahtī hai , kabhī merge rahtī hai vā sadā hī emerge rahtī hai  ?

³⁰You do have it in your consciousness, but it is sometimes emerged and sometimes merged. ³¹Or, does it remain constantly emerged?

²⁴Ismē̃ cum|kam hāth uṭhā rahē haĩ .

³²Very few of you are raising your hands for this.

²⁵Dēkhnā , sadā emerge rahē .

³³Make sure that it remains constantly emerged.

²⁶Emerge rahnē key|kī niśhānī hai ki purānī smr̥itiyā̃ purānē saṅskār key|kī rēkhāyē̃ merge hō jātī haĩ .

³⁴The sign of it remaining emerged is that the lines of the old awareness and the old sanskars become merged.

²⁷Kabhī bhī purānē saṅskārō̃ key|kī rēkhāyē̃ vā purānī bātō̃ K|kē smr̥iti key|kī rēkhāyē̃ emerge nahī̃ hō̃ .

³⁵The lines of your old sanskars and the awareness of the things of the past should never emerge.

²⁸Merge hō̃ . ²⁹Aur merge rahtē-rahtē samāpt hō jāyē̃ .

³⁶They should remain merged and, while remaining merged, they should completely finish.

³⁰Jahā̃ śhrēṣhṭh bhāgya key|kī rēkhāyē̃ emerge haĩ , vahā̃ purānī rēkhāyē̃ emerge hōnā asambhav hai .

³⁷When the lines of elevated fortune have emerged, it is impossible for old lines to emerge.

³¹Agar hōtī haĩ tō siddha hōtā hai ki śhrēṣhṭh bhāgya key|kī rēkhā sadā emerge nahī̃ rahtī .

³⁸If these lines do emerge, it proves that the line of elevated fortune is not constantly emerged.

³²Tō kyā samajhtē hō  ?

³⁹So, what do you understand by this?

³³Itnē śhrēṣhṭh bhāgya key|kī rēkhāyē̃ emerge hōnī chāhiē yā merge  ?

⁴⁰Should the lines of such elevated fortune remain emerged or merged?

³⁴Bāpdādā vartamān samay sabhī bachchō̃ kō vartamān saṅgamyug key|kī prāptiyō̃ K|kē prālabdh rūp mē̃ dēkhnē chāhtē haĩ .

⁴¹At the present time, BapDada wants to see all the children in the form of the reward of the attainments of the present confluence age.

³⁵Puruṣhārth bahut samay kiyā , abhī puruṣhārth svataḥ chalē , mēhnat vālā puruṣhārth nahī̃ .

⁴²You have been making effort over a long time. ⁴³Effort should now continue automatically. ⁴⁴Effort should not be hard work.

³⁶Kyā ant tak puruṣhārth key|kī mēhnat kartē rahē̃gē  ?

⁴⁵Will you continue to work hard at making effort until the end?

³⁷Saṅgamyug K|kē prāptiyō̃ key|kī prālabdh kā anubhav ab nahī̃ karē̃gē tō kab karē̃gē  !

⁴⁶If you do not experience the reward of the attainments of the confluence at this time, then when will you experience it?

³⁸Bhaviṣhya key|kī prālabdh alag chīz hai .

⁴⁷The reward of the future is a different matter.

³⁹Vah tō āpkī is puruṣhārth K|kē prālabdh key|kī parchhāī hai .

⁴⁸That is a shadow of the reward of this effort. ⁴⁹That will automatically follow you.

⁴⁰Vah tō āpkē pīchhē-pīchhē āpēhī āyēgī .

⁵⁰However, what is important is attaining the reward of the present time.

⁴¹Lēkin viśhēṣh bāt hai is samay K|kē prālabdh prāpt karnē key|kī . ⁴²Aisē nahī̃ - kōī pūchhtā hai kaisē hai  ?

⁵¹Let it not be that, if someone asks you, “How are you?” or asks after your well-being, you reply by saying, “I am still making effort.”

⁴³Kyā hālchāl hai  ? ⁴⁴Tō abhī tak yahī nahī̃ kahtē rahō ki puruṣhārth chal rahā hai .

⁵²Of course there is effort, but you have to experience the reward of the effort at this time.

⁴⁵Puruṣhārth tō hai lēkin puruṣhārth key|kī prālabdh abhī anubhav karō .

⁵³The reward is to be full of all powers, full of all knowledge and an embodiment of a destroyer of all obstacles.

⁴⁶Vah prālabdh hai sarv śhakti sampann , sarv gyān sampann , sarv vighna vināśhak mūrt , yah abhī key|kī prālabdh bhaviṣhya mē̃ svataḥ hī prāpt hōgī .

⁵⁴The reward of the present time will be attained automatically in the future. ⁵⁵In the future, you just have the reward, because making effort will have finished.

⁴⁷Jaisē bhaviṣhya mē̃ sirph prālabdh hai , puruṣhārth samāpt hai .

⁵⁶So, too, in the time that now remains, especially experience being the form of the reward.

⁴⁸Aisē abhī bākī rahē huē samay mē̃ prālabdh svarūp kā viśhēṣh anubhav karō .

⁵⁷When you speak of the reward, it is the reward of your efforts.

⁴⁹Jab prālabdh kahtē haĩ tō puruṣhārth key|kī hī prālabdh hōtī hai .

⁵⁸You can only experience the reward according to the efforts you have made.

⁵⁰Puruṣhārth kiyā hai , us puruṣhārth anusār hī prālabdh kā anubhav kar saktē haĩ .

⁵⁹However, what does BapDada want from the children? ⁶⁰You ask: “What does BapDada want from us?”

⁵¹Lēkin bāpdādā bachchō̃ sē kyā chāhtē haĩ  ? ⁵²Pūchhtē haĩ nā bāpdādā hamsē kyā chāhtē haĩ  ?

⁶¹For the little time that remains, BapDada wants you children to become the form of the reward of the effort.

⁵³Tō bāpdādā yahī chāhtē haĩ ki ab thōṛē samay kē liē puruṣhārth K|kē prālabdh svarūp ban jāō .

⁶²Are you able to become this or do you enjoy working hard at your efforts? ⁶³Will you become those who have received the reward?

⁵⁴Ban saktē hō ki puruṣhārth key|kī mēhnat achchhī lagtī hai  ?

⁶⁴“I am now making effort”, “The effort will be made”, “I have do it and will show you.”

⁵⁵Prālabdh vālē banē̃gē  ?

⁶⁵These expressions must now finish.

⁵⁶Abhī puruṣhārth kar rahā hū̃ , puruṣhārth hō jāyēgā , karkē dikhāyēṅgē , yah śhabda samāpt hō̃ .

⁶⁶Not just, “We will show it at some time”, but show it now! ⁶⁷When else will you demonstrate this?

⁵⁷Karkē dikhāyē̃ kyā , dikhāō .

⁶⁸At the time of destruction?

⁵⁸Aur kab dikhāyēṅgē  ? ⁵⁹Kyā vināśh K|kē samay dikhāyēṅgē  ?

⁶⁹A very easy method for this is to become a master bestower now.

⁶⁰Iskī bahut sahaj vidhi hai ki ab master dātā banō .

⁷⁰You have been taking from the Father and you will continue to take from Him.

⁶¹Bāp sē liyā hai aur lētē bhī rahō lēkin ātmāō̃ sē lēnē key|kī bhāvnā nahī̃ rakhō - yah kar lē̃ tō aisā hō .

⁷¹Do not have any desire to take anything from other souls: “If this one does this, I would then be like this”, “If this one changes, then I would change.”

⁶²Yah badalē|badlē tō maĩ badalū̃ , yah lēnē key|kī bhāvnā hai .

⁷²This is a desire to take. ⁷³“If this is like this, then it would be like this.”

⁶³Aisā hō tō aisā hō .

⁷⁴This is a desire to take.

⁶⁴Yah lēnē key|kī bhāvnāyē̃ haĩ . ⁶⁵Aisā hō nahī̃ , aisā karkē dikhānā hai .

⁷⁵It should not be like this; rather, you should demonstrate it by doing it practically.

⁶⁶Hō jāē tō nahī̃ , lēkin hōnā hī hai aur mujhē karnā hai .

⁷⁶“It’s fine if it happens”, is not enough. ⁷⁷“It has to happen and I have to do it.”

⁶⁷Mujhē vibration dēnā hai .

⁷⁸“I have to give these vibrations.

⁶⁸Mujhē merciful bannā hai .

⁷⁹I have to become merciful.

⁶⁹Mujhē guṇō̃ kā sahyōg dēnā hai , mujhē śhaktiyō̃ kā sahyōg dēnā hai .

⁸⁰I have to co-operate with my virtues. ⁸¹I have to co-operate with my powers.”

⁷⁰Master dātā banō .

⁸²Become master bestowers.

⁷¹Lēnā hai tō ēk bāp sē lō|low .

⁸³If you want to take, take from the one Father.

⁷²Agar aur ātmāō̃ sē bhī miltā hai tō bāp kā diyā huā hī milēgā .

⁸⁴If you are to receive from other souls, you would only receive that which the Father has given them.

⁷³Tō dātā ban phrākdil banō .

⁸⁵So become a bestower and be generous hearted.

⁷⁴Dētē rahō , dēnē ātā hai  ?

⁸⁶Continue to give. ⁸⁷Do you know how to give?

⁷⁵Yā sirph lēnē ātā hai  ?

⁸⁸Or, is it that you only know how to take?

⁷⁶Ab jō jamā kiyā hai vah dō .

⁸⁹Now, give what you have accumulated.

⁷⁷Āpas mē̃ brāhmaṇ ātmāyē̃ bhī master dātā banō .

⁹⁰Become master bestowers even for Brahmin souls.

⁷⁸Aur dē tō maĩ dū̃ , nahī̃ .

⁹¹Don’t only give when others give to you.

⁷⁹Mujhē dēnā hai .

⁹²“I have to give.”

⁸⁰Khajānā hai āpkē pās|pass  ?

⁹³Do you have these treasures?

⁸¹Bharpūr hai  ?

⁹⁴Are you overflowing?

⁸²Guṇō̃ sē bharpūr hai  ?

⁹⁵Are you overflowing with virtues?

⁸³Śhaktiyō̃ sē bharpūr hai  ?

⁹⁶Are you overflowing with the powers?

⁸⁴Hai tō dētē kyō̃ nahī̃ hō  ?

⁹⁷If you have these, then why are you not giving them to anyone?

⁸⁵Apnē liē chhipākar rakhā hai kyā  ?

⁹⁸Have you kept them hidden away for yourself?

⁸⁶Jab khajānō̃ sē bharpūr hō tō dētē jāō . ⁸⁷Yah kyō̃ kartā  ?

⁹⁹Since you are overflowing with treasures, continue to give them.

⁸⁸Yah kyō̃ kahtā  ? ⁸⁹Yah sōch nahī̃ karō .

¹⁰⁰Don’t think about why someone is doing or saying something.

⁹⁰Merciful ban apnē guṇō̃ kā , apnī śhaktiyō̃ kā sahyōg dō - iskō kahā jātā hai master dātā .

¹⁰¹Be merciful and co-operate with your virtues and your powers. ¹⁰²This is known as becoming a master bestower, one who is greatly co-operative.

⁹¹Mahā sahyōgī . ⁹²Sahyōgī bhī nahī̃ , mahā sahyōgī banō .

¹⁰³Don’t just become co-operative, but become one who is greatly co-operative.

⁹³Mahā dātā banō .

¹⁰⁴Become a master bestower.

⁹⁴Tō samjhā bāpdādā kyā chāhtā hai  ?

¹⁰⁵Do you understand what BapDada wants?

⁹⁵Bāpdādā abhī tak bachchō̃ K|kē puruṣhārth key|kī mēhnat dēkh nahī̃ saktē .

¹⁰⁶BapDada cannot bear to see the hard work and efforts of the children even now.

⁹⁶Diamond jubilee samāpt huī aur diamond abhī tak bēdāg bannē K|kē puruṣhārth mē̃ lagē huē haĩ .

¹⁰⁷The Diamond Jubilee has now ended and the diamonds are still engaged in making effort to become flawless!

⁹⁷Diamond jubilee arthāt her|har brāhmaṇ ātmā ( diamond ) chamaktā rahē .

¹⁰⁸The Diamond Jubilee means that every Brahmin soul should continue to shine like a diamond.

⁹⁸Āp sōchē̃gē ki diamond jubilee hamārī tō thī nahī̃ , vah tō dādiyō̃ key|kī huī .

¹⁰⁹You might think that it was not your Diamond Jubilee, but just for the Dadis.

⁹⁹Āpkī huī yā dādiyō̃ key|kī huī , kiskī huī  ?

¹¹⁰Was it yours or the Dadis’? ¹¹¹Whose was it?

¹⁰⁰Yagya K|kē sthāpanā K|kē kārya key|kī diamond jubilee .

¹¹²It was the Diamond Jubilee of the task of establishment of the yagya.

¹⁰¹Sirph dādiyō̃ key|kī nahī̃ , sthāpanā K|kē kārya key|kī diamond jubilee .

¹¹³It was not only for the Dadis. ¹¹⁴It was the Diamond Jubilee of the task of establishment.

¹⁰²Tō āp sabhī chāhē dō sāl K|kē hō , chāhē 12 sāl K|kē hō chāhē 50 K|kē hō , lēkin sthāpanā K|kē kārya kē nimitt tō hō nā yā nahī̃  ?

¹¹⁵So, whether you are two years old, twelve years old or fifty years old, you are instruments for the task of establishment, are you not?

¹⁰³Nimitt hō  ?

¹¹⁶Are you instruments?

¹⁰⁴Brāhmaṇ mānā hī brahmā bāp kē sāth sthāpanā K|kē kārya kē nimitt ātmā .

¹¹⁷To be a Brahmin means to be an instrumental soul for the task of establishment, along with Father Brahma.

¹⁰⁵Vahī brahmākumār yā brahmākumārī kahlā saktē haĩ .

¹¹⁸Only these souls are called Brahma Kumars and Kumaris.

¹⁰⁶Tō brahmākumār , kumārī sabhī hō yā puruṣhārthī kumār kumārī hō  ?

¹¹⁹So, are all of you Brahma Kumars and Kumaris, or are you effort-making kumars and kumaris?

¹⁰⁷Kyā hō  ?

¹²⁰What are you?

¹⁰⁸Brahmākumār , brahmākumāriyā̃ arthāt janma liyā aur brahmā bāp K|kē sāthī sthāpanā kē nimitt ātmā banē̃ .

¹²¹To be a Brahma Kumar or Kumari means that, as soon as you take birth, you become a companion of Father Brahma and an instrument for establishment.

¹⁰⁹Tō aisē nahī̃ sōchnā ham tō abhī nayē haĩ . ¹¹⁰Ham tō abhī chhōṭē haĩ .

¹²²Do not think that you are new, that you have just come and you are little.

¹¹¹Lēkin samay K|kē anusār jab samay samāpti K|kē najdīk hai tō chhōṭō̃ kō , nayō̃ kō itnā hī tīvr puruṣhārth karnā hī hai , agar brāhmaṇ haĩ tō .

¹²³As time is coming close to its end, then, if you are Brahmins, whether you are young or new, each of you has to make just as much intense effort.

¹¹²Agar kṣhatriya haĩ tō chhuṭṭī hai .

¹²⁴If you are a warrior, then you have permission not to.

¹¹³Lēkin brāhmaṇ haĩ tō brāhmaṇ sō dēvtā kahā jātā hai .

¹²⁵However, you are Brahmins. ¹²⁶It is said of Brahmins that they become deities.

¹¹⁴Kṣhatriya sō dēvtā nahī̃ .

¹²⁷It is not said, “Warriors to deities”.

¹¹⁵Tō brāhmaṇ ātmāō̃ kō sthāpanā kē nimitt bannā hī hai .

¹²⁸Brahmin souls have to become instruments for establishment. ¹²⁹You are instruments.

¹¹⁶Haĩ hī nimitt isliē abhī master dātā banō .

¹³⁰Therefore, you must co-operate as master bestowers; you do not donate.

¹¹⁷Dān nahī̃ karō lēkin sahyōg dō .

¹³¹Brahmins cannot donate to Brahmins.

¹¹⁸Brāhmaṇ , brāhmaṇ kō dān nahī̃ kar saktā , sahyōg dē saktā hai .

¹³²You cannot donate to Brahmins, but you can co-operate with them. ¹³³So, what did Baba say?

¹¹⁹Tō kyā kahā  ? ¹²⁰Mahā dātā aur mahā sahyōgī banō .

¹³⁴Become master bestowers and those who are greatly co-operative.

¹²¹Abhī ēk sāl vālā bhī hai tō bhī samay K|kē anusār abhī bachpan key|kī bātē̃ samāpt karō kyōṅki sabhī bachchē vānaprasth avasthā K|kē samīp hō .

¹³⁵Even if you are only one year old, nevertheless, according to the time, you have to finish the things of childhood, because all of you children are now close to the stage of retirement.

¹²²Samay key|kī gati pramāṇ , drama K|kē niyam pramāṇ abhī sabhī key|kī vānaprasth avasthā samīp hai .

¹³⁶According to the speed of time and the discipline of the drama, everyone is now close to the stage of retirement.

¹²³Bāpdādā jāntē haĩ ki bachchō̃ kā bāp sē jigrī snēh hai .

¹³⁷BapDada knows that you children have deep love for the Father in your hearts. ¹³⁸You have deep love in your hearts, do you not?

¹²⁴Jigrī snēh hai nā  ?

¹³⁹Or is it just superficial love?

¹²⁵Yā ūpar-ūpar kā snēh hai  ?

¹⁴⁰You have love in your hearts, do you not?

¹²⁶Dil kā snēh hai tab tō bhāgkar āyē hō nā  ?

¹⁴¹This is why you have come running here, is it not?

¹²⁷Dēkhō bēhad K|kē hall mē̃ , bēhad K|kē bāp K|kē bachchē , bēhad K|kē rūp mē̃ virājmān haĩ .

¹⁴²The children of the unlimited Father are present in an unlimited way in the unlimited hall.

¹²⁸Yah hall achchhā lagtā hai nā yā dūr lagtā hai  ?

¹⁴³You like this hall, don’t you? ¹⁴⁴Or, do you feel to be at a distance?

¹²⁹Dēkhō , baiṭhnē mē̃ tō dūr hai lēkin bāpdādā apnē dil key|kī bahut baṛī screen mē̃ āp sab dūr baiṭhē huē bachchō̃ kō ati samīp dēkh rahē haĩ .

¹⁴⁵You may be sitting far away, but BapDada is seeing all of you children who are sitting very far away to be very close up on the big screen of BapDada’s heart.

¹³⁰Dūr nahī̃ dēkh rahē haĩ .

¹⁴⁶He is not seeing you as distant.

¹³¹Bāpdādā K|kē dil key|kī screen bahut baṛī hai .

¹⁴⁷The screen of BapDada’s heart is very large.

¹³²Abhī tak science vālō̃ nē bhī nahī̃ nikālī hai .

¹⁴⁸Even scientists have not created a screen as large as that.

¹³³Isīliē āp dūr nahī̃ baiṭhē hō , bāpdādā K|kē dil mē̃ baiṭhē hō .

¹⁴⁹Therefore, you are not sitting far away, but in BapDada’s heart.

¹³⁴Aisē samajhtē hō  ?

¹⁵⁰Do you feel this to be so?

¹³⁵Kursī par baiṭhē hō , darī par baiṭhē hō yā dil mē̃ baiṭhē hō  ?

¹⁵¹Are you sitting on a chair, on the carpet or in the heart? ¹⁵²The scene is very beautiful.

¹³⁶Dr̥iśhya tō bahut achchhā sundar lag rahā hai .

¹⁵³Is it full right to the back or is it a little empty?

¹³⁷Full pīchhē tak bharā huā hai yā kuchh khālī hai  ?

¹⁵⁴It is full, but a little empty at the back.

¹³⁸Bāpdādā dēkh rahē haĩ pīchhē thōṛā khālī hai .

¹⁵⁵BapDada gave all of you some work to do.

¹³⁹Dēkhō āp lōgō̃ kō bāpdādā nē kām diyā thā .

¹⁵⁶You may have forgotten, but BapDada remembers.

¹⁴⁰Āp bhūl gayē hōṅgē lēkin bāpdādā kō yād hai .

¹⁵⁷What work did Baba give you? ¹⁵⁸(To become free from anger.)

¹⁴¹Kaun sā kām diyā thā  ?

¹⁵⁹Baba will not ask you about that today.

¹⁴² ( krōdh mukt kā ) āj vah nahī̃ pūchhē̃gē . ¹⁴³Pahlā chance liyā hai nā tō āj krōdhmukt kā pūchhē̃gē tō dilśhikasta hō jāyēṅgē .

¹⁶⁰If Baba were to ask you today, at this first opportunity, about becoming free from anger, you would become disheartened.

¹⁴⁴Bāp-dādā kō result patā hai .

¹⁶¹BapDada knows the result.

¹⁴⁵Pūchhē̃gē . ¹⁴⁶Āp lōgō̃ sē bhī vahā̃ sē result maṅgāyēṅgē .

¹⁶²Baba will ask you later and also ask you to bring the results.

¹⁴⁷Āj chhōṛ dētē haĩ .

¹⁶³Baba is leaving that aside today.

¹⁴⁸Tō kām diyā thā ki 9 lākh taiyār karkē dikhāō .

¹⁶⁴The work you were given to do was to bring 900,000 here.

¹⁴⁹Yād hai , her|har zone kō kahā thā .

¹⁶⁵Do you remember that?

¹⁵⁰Tō kis zone nē 9 lākh taiyār kiyē haĩ  ?

¹⁶⁶Every zone was asked to do this. ¹⁶⁷Which zone has prepared 900,000?

¹⁵¹Baṅgāl-bihār kā sēvā kā turn hai .

¹⁶⁸It is the turn of those from Bengal and Bihar to serve this time.

¹⁵²Tō baṅgāl-bihār nē 9 lākh taiyār kiyā hai  ?

¹⁶⁹So, have those from Bengal and Bihar prepared 900,000?

¹⁵³Chup haĩ , bōltē nahī̃ haĩ .

¹⁷⁰You are quiet. ¹⁷¹You are not saying anything.

¹⁵⁴Chalō ēk zone nahī̃ , sabhī zone nē , dēśh vidēśh vālō̃ nē milkar 9 lākh taiyār kiyē haĩ  ?

¹⁷²OK, if not one zone alone, have all the zones together, including here and the foreign lands, prepared 900,000?

¹⁵⁵Vidēśh vālē batāō . ¹⁵⁶9 lākh haĩ  ?

¹⁷³Those from foreign lands, speak.

¹⁵⁷Bāpdādā tō apnī date fix kartē haĩ aur usī fix date par ātē haĩ .

¹⁷⁴Are there 900,000? ¹⁷⁵BapDada fixes His dates and comes on those fixed dates.

¹⁵⁸Āp bhī sab bātō̃ key|kī date fix kartē hō  ?

¹⁷⁶So, do you fix a date for everything?

¹⁵⁹Yah hall kab tak banēgā , function kab hōgā , yah date fix kartē hō nā  ?

¹⁷⁷You fix a date for the completion of this hall or when a function is to take place.

¹⁶⁰Tō iskī date kaun see|sī|C hai  ?

¹⁷⁸So, what is the date for this?

¹⁶¹Fix hai  ?

¹⁷⁹Is it fixed?

¹⁶²Vināśh K|kē end ( ant ) mē̃ yā pahlē  ?

¹⁸⁰Is it at the end of destruction? ¹⁸¹Or before that?

¹⁶³Kyā hōgā  ?

¹⁸²When will it be?

¹⁶⁴Kyā sōchā hai  ?

¹⁸³What have you thought of?

¹⁶⁵Kaun see|sī|C date hai  ?

¹⁸⁴What is the date?

¹⁶⁶Kōī date hai yā abhī fix nahī̃ kiyā hai  ?

¹⁸⁵Do you have a date? ¹⁸⁶Or, have you not fixed it yet?

¹⁶⁷Yah bhī bāp karē .

¹⁸⁷Should the Father do this?

¹⁶⁸Karnā āpkō hai .

¹⁸⁸You have to do it.

¹⁶⁹Bāpdādā tō kahē̃gē ki śhubh kārya mē̃ dērī nahī̃ karō phir kyā karē̃gē  ?

¹⁸⁹BapDada would say that you should not delay in carrying out an auspicious task, so what will you do?

¹⁷⁰Chalō , is season K|kē end mē̃ hō jāē tō bhī achchhā .

¹⁹⁰OK, if it happens by the end of this season, then that is also good.

¹⁷¹Itnī himmat hai  ?

¹⁹¹Do you have that much courage?

¹⁷²Sirph dātā ban jāō .

¹⁹²Simply become bestowers.

¹⁷³Agar dātā banē̃gē tō dātā key|kī bhāvnā sē āpkī royal family aur samīp vālī prajā bahut jaldī banē̃gī .

¹⁹³If you become a bestower, then, with those feelings, you can very quickly prepare the royal family and the subjects who will be close to you.

¹⁷⁴Vah lōg tō intjār kar rahē haĩ , sirph sadā dātā bannē key|kī dērī hai .

¹⁹⁴Those people are still waiting for you. ¹⁹⁵The delay is in you becoming constant bestowers.

¹⁷⁵Mahān sahyōgī bannē key|kī dērī hai .

¹⁹⁶The delay is in you becoming greatly co-operative.

¹⁷⁶Jyādā khajānā svayã prati vā sirph svayã key|kī sēvāō̃ kē prati lagātē hō .

¹⁹⁷You use more treasures for yourselves and for the service that you are involved in.

¹⁷⁷Apnē-apnē sēvāō̃ K|kē duties mē̃ jyādā samay lagātē hō .

¹⁹⁸You give more time to your own duties in service.

¹⁷⁸Mahān dātā ban , bēhad K|kē dātā ban world K|kē gōlē par khaṛē hō , bēhad key|kī sēvā mē̃ vibration phailāō .

¹⁹⁹However, you are standing on the globe of the world as a great bestower, as an unlimited bestower.

¹⁷⁹Viśhva rājā bannā hai sirph zone K|kē vā apnē-apnē duties K|kē circle K|kē rājā nahī̃ bannā hai .

²⁰⁰Therefore, now spread vibrations of unlimited service. ²⁰¹You have to become world kings, not just the kings of your zone or your own duties.

¹⁸⁰Viśhva kalyāṇkārī hō .

²⁰²You are world benefactors.

¹⁸¹Abhī bēhad mē̃ jāō .

²⁰³Now become unlimited.

¹⁸²Bēhad mē̃ jānē sē hadō̃ key|kī bātē̃ svataḥ hī samāpt hō jāyēṅgī .

²⁰⁴By your going into the unlimited, limited situations automatically finish.

¹⁸³Manōbal bahut śhrēṣhṭh bal hai , uskō use nahī̃ kartē hō .

²⁰⁵The power of the mind is a great power, but you do not use it.

¹⁸⁴Vāṇī , sambandh , samparka ussē sēvā mē̃ busy rahtē hō .

²⁰⁶You remain busy in serving with words, relationships and contacts.

¹⁸⁵Ab manōbal kō baṛhāō .

²⁰⁷Now increase the power of your mind.

¹⁸⁶Bēhad key|kī sēvā jō abhī āp vāṇī yā sambandh , sahyōg sē kartē hō , vah manōbal sē karō .

²⁰⁸Now, use the power of your mind to do the unlimited service that you have been doing with words, relationships and co-operative contacts.

¹⁸⁷Tō manōbal key|kī bēhad key|kī sēvā agar āpnē bēhad key|kī vr̥itti sē , manōbal dvārā viśhva K|kē gōlē kē ūpar ūñchā sthit hō , bāp kē sāth paramdhām key|kī sthiti mē̃ sthit hō thōṛā samay bhī yah sēvā key|kī tō āpkō uskī prālabdh kaī guṇā jyādā milēgī .

²⁰⁹If you do unlimited service with the power of your mind, with your unlimited attitude, by stabilising yourself high up on the globe of the world and with the Father in the stage of supreme abode, even if you serve in this way for a short time, you will receive the reward of it many times over.

¹⁸⁸Ājkal K|kē samay aur circumstance K|kē pramāṇ antim sēvā yahī mansā vā manōbal key|kī sēvā hai .

²¹⁰According to today’s time and circumstances, service done with the power of the mind is the final service.

¹⁸⁹Iskā abhyās abhī sē karō .

²¹¹Practise this from now.

¹⁹⁰Chāhē vāṇī dvārā vā sambandh samparka dvārā sēvā kartē hō lēkin ab is mansā sēvā kā abhyās ati āvaśhyak hai , sāth-sāth abhyās kartē chalō .

²¹²You may be serving with words, contacts or relationships, but the practice of serving with the mind is now absolutely essential. ²¹³Continue to practise both at the same time.

¹⁹¹Samjhā kyā karnā hai  ?

²¹⁴Do you know what you have to do?

¹⁹²Yah mansā sēvā vahī raṅgat dikhāyēgī jō sthāpanā K|kē ādi mē̃ bāp key|kī mansā dvārā rūhānī ākarṣhaṇ nē bachchō̃ kō ākarṣhit kiyā .

²¹⁵This service done with the mind will show the same wonder of the spiritual attraction of the service done by the Father’s mind, which attracted the children at the beginning during establishment.

¹⁹³Aur mansā sēvā K|kē phal svarūp abhī bhī dēkh rahē hō ki vahī ātmāyē̃ ab bhī foundation haĩ .

²¹⁶You can see that those souls are themselves even now the foundation as a result of the service done by the mind.

¹⁹⁴Drama anusār yah bāp key|kī mansā ākarṣhaṇ kā sabūt hai jō kitnē pakkē haĩ .

²¹⁷According to the drama, this is the proof of the attraction of the Father’s service done with the mind. ²¹⁸They are so strong.

¹⁹⁵Tō ant mē̃ bhī abhī bāp kē sāth āpkī bhī mansā ākarṣhaṇ , rūhānī ākarṣhaṇ sē jō ātmāyē̃ āyēṅgī vah samay anusār samay cum|kam , mēhnat cum|kam aur brāhmaṇ parivār mē̃ vr̥iddhi karnē kē nimitt banē̃gī .

²¹⁹So, now, at the end too, together with the Father, you will attract others through the spiritual attraction of the mind. ²²⁰According to the time, souls who now come to you will take less time and less effort and will become instruments to bring about the expansion of the Brahmin family.

¹⁹⁶Vahī pahlē vālī raṅgat ant mē̃ bhī dēkhē̃gē .

²²¹At the end, you will see the same wonder that you saw at the beginning.

¹⁹⁷Jaisē ādi mē̃ brahmā bāp kō sādhāraṇ na dēkh śhrīkr̥iṣhṇa K|kē rūp mē̃ anubhav kartē thē .

²²²In the beginning, people did not see Brahma Baba as an ordinary being, but they experienced him in the form of Krishna.

¹⁹⁸Sākṣhātkār alag chīz hai lēkin sākṣhāt svarūp mē̃ śhrīkr̥iṣhṇa hī dēkhtē , khātē-pītē chaltē thē .

²²³To have a vision is something else, but they used to see the actual form of Krishna and used to eat and interact with him.

¹⁹⁹Aisā hai nā  ?

²²⁴It was like this, was it not?

²⁰⁰Tō sthāpanā mē̃ ēk bāp nē kiyā , ant mē̃ āp bachchē bhī ātmāō̃ kē āgē sākṣhāt dēvī-dēvtā dikhāī dēgē .

²²⁵The one father did this at the beginning during establishment, and at the end you children, too, will be seen by those souls as real deities.

²⁰¹Vah samajhē̃gē hī nahī̃ ki yah kōī sādhāraṇ haĩ .

²²⁶They would not consider you to be ordinary beings.

²⁰²Vahī pūjyapan kā prabhāv anubhav karē̃gē , tab bāp sahit āp sabhī K|kē pratyakṣhatā kā pardā khulēgā .

²²⁷They will experience the same impact of you being worthy of worship. ²²⁸Only then will the curtain of revelation of all of you together with the Father open.

²⁰³Abhī akēlē bāp kō nahī̃ karnā hai .

²²⁹Now, it is not just the Father alone who has to be revealed.

²⁰⁴Bachchō̃ kē sāth pratyakṣha hōnā hai .

²³⁰He has to be revealed with the children.

²⁰⁵Jaisē sthāpanā mē̃ brahmā kē sāth viśhēṣh brāhmaṇ bhī sthāpanā kē nimitt banē̃ , aisē samāpti kē samay bhī bāp K|kē sāth-sāth ananya bachchē bhī dēv rūp mē̃ sākṣhāt anubhav hōṅgē .

²³¹Just as during establishment, together with Brahma, the Brahmins also became special instruments, so, too, at the time of completion, people will experience practically the special, beloved children as deities.

²⁰⁶Iskē liē yahī jō āj sunāyā , abhī sē prālabdh svarūp mē̃ sthit rahō .

²³²This evening you were told that for this you have to stabilise yourself in the form of the reward.

²⁰⁷Chhōṛō chhōṭī-chhōṭī bātō̃ kō , ab ūñchē jāō .

²³³Let go of all trivialities. ²³⁴Now, go above all of those.

²⁰⁸Viśhēṣh prālabdh svarūp kā sākṣhātkār svayã bhī karō aur karāō . ²⁰⁹Samjhā .

²³⁵Have a vision of the special form of your reward and also inspire others to have that vision.

²¹⁰Abhī sabhī apnē anādi svarūp mē̃ ēk second mē̃ sthit hō saktē hō  ?

²³⁶Do you understand? ²³⁷Now, can all of you stabilise yourselves in your eternal form in a second?

²¹¹Kyōṅki ant mē̃ ēk second key|kī hī sīṭī bajnē vālī hai .

²³⁸At the end, the whistle will only blow for a second.

²¹²Tō abhī sē abhyās karō .

²³⁹So, practise this from now.

²¹³Bas ṭik jāō .

²⁴⁰Just stabilise yourself.

²¹⁴ ( drill karāī ) achchhā .

²⁴¹(Baba then conducted drill.)

²¹⁵Sarv chārō̃ ōr K|kē bachchō̃ kō sadā bhāgya key|kī rēkhāyē̃ emerge rūp mē̃ smr̥iti mē̃ rakhnē vālī ātmāō̃ kō , sadā apnē saṅgamyugī sarv prāpti svarūp prālabdh kō anubhav karnē vālē , sadā master dātā , mahā sahyōgī ātmāō̃ kō , sadā mansā sēvā dvārā viśhva K|kē ātmāō̃ K|kē kalyāṇkārī ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

²⁴²Achcha. ²⁴³To all the children everywhere, to all the souls who constantly keep the lines of fortune emerged in their consciousness, to those who constantly experience their form of the reward of all the attainments of the confluence age, to the souls who are constantly master bestowers and greatly co-operative, to the world benefactor souls for all souls of the world who constantly serve with their minds, BapDada’s love, remembrance and namaste.

²¹⁶Vardān  : karmyōg key|kī stage dvārā karmabhōg par vijay prāpt karnē vālē vijayī ratna bhav

²⁴⁴Blessing: May you gain victory over the suffering of your karma with the stage of a karma yogi and become a victorious jewel.

²¹⁷Karmayōgī bannē sē śharīr kā kōī bhī karmabhōg bhōgnā kā anubhav nahī̃ karātā hai .

²⁴⁵ When you become a karma yogi, any suffering of your karma through your body will not be experienced as suffering.

²¹⁸Man mē̃ kōī rōg hōgā tō rōgī kahā jāyēgā , agar man nirōgī hai tō sadā tandurūsta hai .

²⁴⁶If someone has an illness in the mind, that person would be said to be ill. ²⁴⁷However, if your mind is free from any form of illness, you are then constantly healthy.

²¹⁹Sirph śhēśh śhaiyā par viṣhṇu K|kē samān gyān kā simraṇ kar harṣhit hōtē , manan śhakti dvārā aur hī sāgar K|kē talē mē̃ jānē kā chance miltā hai .

²⁴⁸Simply lie down on the bed of the snake, like Vishnu, and churn knowledge and remain cheerful. ²⁴⁹With this churning power, you will have a chance to dive even deeper into the ocean.

²²⁰Aisē karmayōgī hī karmabhōg par vijay prāpt kar vijayī ratna bantē haĩ .

²⁵⁰Only such karma yogis are able to gain victory over the suffering of their karma and become victorious jewels.

²²¹Slōgan  : sāhas kō sāthī banā lō tō her|har karma mē̃ saphaltā miltī rahēgī .

²⁵¹Slogan: Make courage your companion and you will achieve success in every deed.

²⁵²*** Om Shanti ***