बुधवार 3 जनवरी 2024 की दैनिक मुरली

⁰03-01-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 03/01/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp kā bankar bāp kā nām bālā karō , nām bālā hōgā sampūrṇ pavitra bannē sē , tumhē̃ sampūrṇ mīṭhā bhī bannā hai ' '

¹Essence: Sweet children, belong to the Father and glorify the Father’s name. ²The name will be glorified by your becoming completely pure. ³You also have to become totally sweet.

²Praśhna  : saṅgamyug par tum bachchō̃ kō kaun-sī ēk phikra hai jō satyug mē̃ nahī̃ hōgī  ? ³Uttar  : saṅgam par tumhē̃ pāvan bannē key|kī hī phikra hai , bāp nē tumhē̃ aur sab bātō̃ sē bēphikr banā diyā .

⁴Question: What one concern do you children have at the confluence age that you won’t have in the golden age? ⁵Answer: At the confluence age, you have the one concern of becoming pure. ⁶The Father has made you free from worry in every other aspect.

⁴Tum purūṣhārth kartē hō ki yah purānā śharīr khuśhī-khuśhī sē chhūṭē .

⁷You make effort so that you can shed your old bodies in happiness.

⁵Tum jāntē hō purānā vastra utār nayā lē̃gē .

⁸You know that you will remove those old costumes and put on new ones.

⁶Harēk bachchē kō apnī dil sē pūchhnā hai ki hamē̃ kitnī khuśhī rahtī hai , ham bāp kō kitnā yād kartē haĩ .

⁹Each of you children should ask your heart how much happiness you have and how much you remember the Father.

⁷Ōm śhānti .

¹⁰Om shanti.

⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ kō rūhānī bāp samjhātē haĩ .

¹¹The spiritual Father explains to the sweetest, long-lost and now-found children.

⁹Paṛhātē bhī haĩ , samjhātē bhī haĩ .

¹²He explains to them and also teaches them.

¹⁰Paṛhātē haĩ rachtā aur rachnā K|kē ādi , madhya , ant kā rāz aur samjhātē haĩ sarvguṇ sampann banō , daivīguṇ dhāraṇ karō .

¹³He teaches you the secrets of the Creator and the beginning, the middle and the end of creation. ¹⁴He also says: Become full of all virtues and imbibe divine qualities.

¹¹Yād kartē-kartē tum satōpradhān ban jāyēṅgē .

¹⁵By staying in remembrance, you will become satopradhan.

¹²Tum jāntē hō is samay yah tamōpradhān sr̥iṣhṭi hai , satōpradhān sr̥iṣhṭi thī jō ab 5 hajār varṣh mē̃ tamōpradhān banī hai .

¹⁶You know that the world is tamopradhan at this time. ¹⁷The world was satopradhan and, after 5000 years, it has now become tamopradhan.

¹³Yah hai purānī duniyā .

¹⁸This is an old world.

¹⁴Sabkē liē kahē̃gē nā . ¹⁵Yah naī duniyā mē̃ thē yā śhāntidhām mē̃ thē .

¹⁹It would be said of everyone: This one was in the new world, or, this one was in the land of peace.

¹⁶Bāp rūhō̃ kō hī baiṭh samjhātē haĩ - hē rūhānī bachchē , tumhē̃ satōpradhān jarūr bannā hai .

²⁰The Father sits here and explains to you spirits: O spiritual children, you definitely have to become satopradhan.

¹⁷Bāp sē varsā jarūr lēnā hai .

²¹You definitely have to claim your inheritance from the Father.

¹⁸Mujh apnē bāp kō yād jarūr karnā hai .

²²You definitely have to remember Me, your Father.

¹⁹Laukik bachchē bhī yād kartē haĩ .

²³Worldly children also remember their father.

²⁰Jitnā baṛē hōtē jātē had kā varsā pānē K|kē hakdār hōtē jātē haĩ .

²⁴As they get older, they claim a right to a limited inheritance.

²¹Tum hō bēhad K|kē bāp K|kē bachchē .

²⁵You are the children of the unlimited Father.

²²Bāp sē bēhad kā varsā lēnā hai .

²⁶You have to claim the unlimited inheritance from the Father.

²³Abhī bhakti ādi karnē key|kī darkār nahī̃ hai .

²⁷There is now no need to do devotion, etc.

²⁴Yah tō bachchē samajh gayē haĩ-yah university hai .

²⁸You children have come to know that this is a University.

²⁵Sab manuṣhya mātra kō paṛhnā hai .

²⁹All human beings have to study.

²⁶Bēhad key|kī buddhi dhāraṇ karnī hai .

³⁰You have to make your intellects unlimited.

²⁷Abhī yah purānī duniyā change hōnī hai .

³¹This old world is now about to change.

²⁸Jō ab tamōpradhān haĩ vah satōpradhān hōṅgē .

³²Those who are now tamopradhan will become satopradhan.

²⁹Bachchē jāntē haĩ is samay ham bēhad K|kē bāp sē bēhad sukh kā varsā pā rahē haĩ .

³³You children know that, at this time, you are claiming your inheritance of unlimited happiness from the unlimited Father.

³⁰Ab hamē̃ ēk rūhānī bāp key|kī hī mat par chalnā hai .

³⁴We now have to follow the directions of the one spiritual Father.

³¹Is rūhānī yād kī yātrā sē hī tumhārī ātmā satōpradhān hōtī jātī hai phir satōpradhān duniyā mē̃ jānā hai .

³⁵You souls are becoming satopradhan on this spiritual pilgrimage of remembrance and you will then have to go to the satopradhan world.

³²Tumhārī samajh mē̃ ātā hai ki ham brāhmaṇ haĩ . ³³Ham bāp K|kē banē haĩ .

³⁶You understand that you are Brahmins and that you belong to the Father.

³⁴Paṛhāī paṛh rahē haĩ aur paṛhnē kō hī gyān kahā jātā hai .

³⁷You are studying and this study is called knowledge.

³⁵Bhakti alag hai .

³⁸The path of devotion is separate.

³⁶Tum brāhmaṇō̃ kō bāp gyān sunātē haĩ aur kōī kō is gyān kā patā nahī̃ hai .

³⁹The Father speaks this knowledge to you Brahmins. ⁴⁰No one else knows of this knowledge.

³⁷Vah yah nahī̃ jāntē ki gyān sāgar bāp jō teacher bhī hai , vah kaisē paṛhātē haĩ .

⁴¹They don’t even know how the Father, the Ocean of Knowledge, who is also the Teacher, teaches.

³⁸Bābā topics tō bahut samjhātē rahtē haĩ .

⁴²Baba continues to explain many topics.

³⁹Number one bāt hai bāp kā bankar bāp kā nām bālā karnā . ⁴⁰Sampūrṇ pavitra bannā .

⁴³The number one aspect is to belong to the Father and glorify the Father’s name and become completely pure.

⁴¹Sampūrṇ mīṭhā bhī bannā hai .

⁴⁴You also have to become completely sweet.

⁴²Yah hai hī īśhvarīy vidyā .

⁴⁵This is Godly knowledge.

⁴³Bhagvān baiṭh paṛhātē haĩ .

⁴⁶God sits here and teaches us.

⁴⁴Us ūñchē sē ūñchē bāp kō yād karnā hai .

⁴⁷You have to remember that highest-on-high Father.

⁴⁵Hai second key|kī bāt . ⁴⁶Apnē kō ātmā samjhō .

⁴⁸It is a matter of a second to consider yourself to be a soul.

⁴⁷Tum jāntē hō ham ātmāyē̃ śhāntidhām mē̃ nivās kartī haĩ phir yahā̃ ātī haĩ part bajānē .

⁴⁹You souls understand that you were residents of the land of peace and that you then came down here to play your parts.

⁴⁸Punarjanma mē̃ ātē hī rahtē haĩ .

⁵⁰Souls continue to take birth and rebirth.

⁴⁹Number-vār 84 janmō̃ kā part hamnē ab pūrā kiyā hai .

⁵¹We have now completed our parts of 84 births, numberwise.

⁵⁰Is paṛhāī kō bhī samajhnā hai , part kō bhī samajhnā hai .

⁵²You have to understand this study as well as this part.

⁵¹Drama kā rāz bhī buddhi mē̃ hai .

⁵³The secrets of the drama are also in your intellects.

⁵²Jāntē hō yah hamārā antim janm hai , ismē̃ bāp milā hai .

⁵⁴You know that this is your last birth and that you have met the Father in this last birth.

⁵³Jab 84 janm pūrē kartē haĩ tō purānī duniyā badaltī hai .

⁵⁵The old world changes when you complete your 84 births.

⁵⁴Tum is bēhad K|kē drama kō , 84 janmō̃ kō aur is paṛhāī kō jāntē hō .

⁵⁶You know this unlimited drama, the 84 births and also this study.

⁵⁵84 janm lētē-lētē ab pichhāṛī mē̃ ākar ṭhaharē hō .

⁵⁷Having taken 84 births, you have now reached the end.

⁵⁶Abhī paṛh rahē hō phir naī duniyā mē̃ jāyēṅgē .

⁵⁸You are now studying and will then go to the new world.

⁵⁷Nayē-nayē ātē rahtē haĩ . ⁵⁸Kuchh na kuchh niśhchay hōtā rahtā hai .

⁵⁹New ones continue to come; they continue to have faith in one aspect or another.

⁵⁹Kōī tō is paṛhāī mē̃ lag jātē haĩ .

⁶⁰Some become engaged in this study.

⁶⁰Buddhi mē̃ hai ham satōpradhān , pavitra ban rahē haĩ .

⁶¹It is in their intellects that they are becoming pure and satopradhan.

⁶¹Ham pavitra bantē-bantē unnati kō pātē rahē̃gē .

⁶²By becoming pure, we will continue to make progress.

⁶²Bābā nē samjhāyā hai tum jitnā yād kartē hō tumhārī ātmā pavitra bantī jātī hai .

⁶³Baba has explained: The more you stay in remembrance, the more you souls will accordingly continue to become pure.

⁶³Bachchō̃ key|kī buddhi mē̃ sārā drama baiṭhā huā hai .

⁶⁴You children have the whole drama in your intellects.

⁶⁴Yah bhī jāntē hō ki is duniyā kā tum sab kuchh chhōṛkar āyē hō .

⁶⁵You also know that you have come here having left everything of this world behind.

⁶⁵Jō in āṅkhō̃ sē dēkhtē haĩ vah dēkhnē kā hai nahī̃ . ⁶⁶Yah sab khatm hō jānē vālā hai .

⁶⁶You mustn’t see whatever you see with those eyes; all of it is going to end.

⁶⁷Ab tumhārā antim janm hai aur kōī bhī is bēhad K|kē drama kō nahī̃ jāntē haĩ .

⁶⁷This is now your final birth. ⁶⁸No one else knows this unlimited drama.

⁶⁸Tum abhī sārē chakra kō jāntē hō , bāp āyē haĩ ab tumhē̃ tamōpradhān sē satōpradhān banānē .

⁶⁹You now know the whole cycle. ⁷⁰The Father has now come to make you satopradhan from tamopradhan.

⁶⁹Jaisē vah imtahān 12 mās kē bād hōtā hai .

⁷¹Those examinations take place after 12 months.

⁷⁰Tumhārī yād kī yātrā bhī abhī pūrī nahī̃ huī hai .

⁷²Your pilgrimage of remembrance has not yet been completed.

⁷¹Bahut kuchh yād rahtā hai phir pakkā hōtā jāyēgā tō kuchh bhī yād nahī̃ āyēgā .

⁷³You remember many things. ⁷⁴When this remembrance becomes firm, you will then not remember anything.

⁷²Ēkdam ātmā aśharīrī I|āī|eye , aśharīrī jānā hai .

⁷⁵You souls came bodiless and you have to return bodiless.

⁷³Tum sārē sr̥iṣhṭi K|kē manuṣhya mātra K|kē part kō jāntē hō . ⁷⁴Bahut manuṣhya baṛhtē jātē haĩ .

⁷⁶You know the part of every human being of this whole world. ⁷⁷There are many human beings and the number of them continues to increase.

⁷⁵Karōṛō̃ hō gayē haĩ .

⁷⁸There are now millions.

⁷⁶Satyug mē̃ tō ham bahut thōṛē haĩ .

⁷⁹There will be very few of us in the golden age.

⁷⁷Punarjanma lētē-lētē aur dharmō̃ K|kē maṭh-panth , ṭāl-ṭāliyā̃ baṛhtē-baṛhtē jhāṛ bahut baṛā hō gayā hai .

⁸⁰While we were taking birth and rebirth, the sects and cults of the different branches have grown and the tree has become very big.

⁷⁸Ādi sanātan dēvī-dēvtā dharm hī prāyaḥ lōp hō gayā hai .

⁸¹The original eternal deity religion has now disappeared.

⁷⁹Ham hī dēvī-dēvtā dharm mē̃ thē , satōpradhān thē .

⁸²When we belonged to the deity religion, we were satopradhan.

⁸⁰Ab vah dharm hī tamōpradhān hō gayā hai , ab phir satōpradhān bannā hai aur bannē kē liē hī ham paṛh rahē haĩ .

⁸³That religion has now become tamopradhan but it will become satopradhan again and we are studying to become that.

⁸¹Jitnā paṛhē̃gē , paṛhāyēṅgē , utnā bahutō̃ kā kalyāṇ hōgā .

⁸⁴The more you study and teach others, the more benefit there will be for many.

⁸²Bahut pyār sē samjhānā hai .

⁸⁵You should explain with a lot of love.

⁸³Aeroplane sē parchē girānē haĩ .

⁸⁶You have to drop leaflets from aeroplanes.

⁸⁴Usmē̃ bhī yahī samjhānā hai ki tum janma-janmāntar bhakti kartē āyē hō .

⁸⁷You have to explain in these leaflets that they have been doing devotion for birth after birth.

⁸⁵Gītā paṛhnā bhī bhakti hai .

⁸⁸To study the Gita is also to do devotion.

⁸⁶Aisē nahī̃ gītā paṛhnē sē kōī manuṣhya sē dēvtā banē̃gē .

⁸⁹It is not that anyone will become a deity from a human being by studying the Gita.

⁸⁷Ḍrāmānusār jab bāp ātē haĩ tab hī ākar yukti batātē haĩ satōpradhān bannē key|kī .

⁹⁰According to the drama, it is only when the Father comes that He shows you the way to become satopradhan.

⁸⁸Phir satōpradhān pad mil jātā hai .

⁹¹You then receive a satopradhan status.

⁸⁹Tum jāntē hō is paṛhāī sē ham yah bannē vālē haĩ .

⁹²You understand that you are to become that through this study.

⁹⁰Yah hai īśhvarīy pāṭhśhālā .

⁹³This is God’s pathshala.

⁹¹Bhagvān paṛhākar tumkō nar sē nārāyaṇ banātē haĩ .

⁹⁴God teaches you and makes you into Narayan from an ordinary human.

⁹²Ham satōpradhān thē tō svarg thā .

⁹⁵There was heaven when we were satopradhan.

⁹³Tamōpradhān banē tō nark hai .

⁹⁶Then, we became tamopradhan, it is hell.

⁹⁴Phir chakra kō phirnā hai .

⁹⁷The cycle has to turn.

⁹⁵Bāp hī ākar manuṣhya sē dēvtā , viśhva kā mālik banānē kā purūṣhārth karātē haĩ .

⁹⁸The Father comes and inspires you to make effort to become deities from human beings and to become the masters of the world.

⁹⁶Bāp kō yād karnā hai aur daivī guṇ dhāraṇ karnē haĩ .

⁹⁹You have to remember the Father and imbibe divine virtues.

⁹⁷Laṛnā-jhagaṛnā nahī̃ hai .

¹⁰⁰You should not fight or quarrel.

⁹⁸Dēvtāyē̃ kabhī laṛtē-jhagaṛtē nahī̃ .

¹⁰¹Deities never fight or quarrel. ¹⁰²You have to become like them.

⁹⁹Tumkō bhī vahī bannā hai . ¹⁰⁰Tum hī aisē sarvguṇ sampann thē phir bannā hai śhrīmat par .

¹⁰³You were the ones who were full of all virtues and you have to become that again on the basis of shrimat.

¹⁰¹Apnē sē pūchhnā paṛē ki hamkō kahā̃ tak khuśhī hai  ?

¹⁰⁴You have to ask yourself: To what extent am I happy?

¹⁰²Kahā̃ tak niśhchay hai  ?

¹⁰⁵To what extent do I have faith?

¹⁰³Yah tō sārā din yād rahnā chāhiē .

¹⁰⁶This should be remembered throughout the whole day.

¹⁰⁴Parantu māyā aisī hai jō bhulā dētī hai .

¹⁰⁷However, Maya is such that she makes you forget.

¹⁰⁵Tum jāntē hō bāp kē sāth ham viśhva K|kē khidmatgār haĩ .

¹⁰⁸You understand that you are with the Father as God’s helpers in serving the world.

¹⁰⁶Āgē tum had key|kī paṛhāī paṛhtē thē , ab bēhad key|kī paṛhāī , bēhad K|kē bāp dvārā paṛhtē hō .

¹⁰⁹Previously, you used to study limited studies whereas you are now studying this unlimited study with the unlimited Father.

¹⁰⁷Yah purānā śharīr hai jō apnē samay par chhūṭnē kā hai , āpēhī na chhūṭē , ham khuśhī sē is śharīr kō chhōṛē̃ .

¹¹⁰This is an old body which will be shed at its own time; it cannot be shed in an untimely death; we have to shed these bodies in happiness.

¹⁰⁸Ham is chhī-chhī śharīr kō chhōṛ , purānī duniyā kō bhī chhōṛ khuśhī sē jātē haĩ .

¹¹¹We will shed these dirty bodies and also renounce this old world and happily go back.

¹⁰⁹Kōī baṛā din hōtā hai tō khuśhī sē nayē kapṛē pahantē haĩ nā .

¹¹²When a great event takes place, people wear new clothes in happiness.

¹¹⁰Yahā̃ tum jāntē hō hamkō naī duniyā mē̃ nayā śharīr milēgā .

¹¹³You know that you will receive new bodies in the new world.

¹¹¹Hamkō ēk hī phurnā hai pāvan bannē kā aur sab phikarātō̃ sē ham fārig hō jātē haĩ .

¹¹⁴We only have the one concern which is to become pure and free from all other worries.

¹¹²Yah sab ḵẖalās hō jānā hai , phikra kāhē kā rakhē̃ .

¹¹⁵All of this is going to end, so what need is there to worry?

¹¹³Ādhā kalp ham bhakti mārg mē̃ , phikra mē̃ rahē .

¹¹⁶You had been worrying for half a cycle on the path of devotion.

¹¹⁴Phir ādhā kalp kōī phikarāt nahī̃ rahēgī .

¹¹⁷Now, for half a cycle, there will be no worries.

¹¹⁵Bākī thōṛā samay hai .

¹¹⁸Very little time now remains.

¹¹⁶Pāvan bannē kā thōṛā phikra hai .

¹¹⁹There is the slight worry to become pure.

¹¹⁷Phir ēk bhī phikra nahī̃ rahēgā .

¹²⁰Then, there won’t be a single worry.

¹¹⁸Yah sukh-duḥkh kā khēl hai .

¹²¹This is a play of happiness and sorrow.

¹¹⁹Satyug mē̃ hai sukh , kaliyug mē̃ hai duḥkh .

¹²²There is happiness in the golden age and sorrow in the iron age.

¹²⁰Bābā nē samjhāyā hai tum pūchh saktē hō satyug sukhdhām K|kē rahvāsī hō yā kaliyug duḥkhdhām K|kē  ?

¹²³Baba has explained that you can ask them: Are you a resident of the golden age, the land of happiness, or of the iron age, the land of sorrow?

¹²¹Yah tum naī-naī bātē̃ sunātē hō . ¹²²Jarūr kahē̃gē ab duḥkhdhām K|kē vāsī haĩ .

¹²⁴You relate these new things. ¹²⁵It would definitely be said: You are now a resident of the land of sorrow.

¹²³Bahut pyār sē pūchhā jātā hai jō manuṣhya āpēhī samajhē̃ ki ham kahā̃ K|kē vāsī haĩ .

¹²⁶This has to be asked with a lot of love so that human beings can understand for themselves of which land they are residents.

¹²⁴Kahē̃gē inkē praśhna pūchhnē key|kī yukti tō bahut achchhī hai .

¹²⁷They would say that you have a very good way of asking questions.

¹²⁵Bhal kitnā bhī baṛā ādmī hō , dhanvān hō , parantu hai tō narkvāsī nā .

¹²⁸No matter how eminent or wealthy they may be, they are still residents of hell.

¹²⁶Svarg tō naī duniyā kō kahā jātā hai .

¹²⁹The new world is called heaven. ¹³⁰This old world is now the iron age.

¹²⁷Ab kaliyug purānī duniyā hai .

¹³¹These questions are very good.

¹²⁸Yah praśhna bahut achchhē haĩ .

¹³²It is also clear in the picture of the ladder.

¹²⁹Sīṛhī mē̃ bhī clear hai . ¹³⁰Tum sukhdhām mē̃ hō vā duḥkhdhām mē̃ hō  ?

¹³³You should ask them: Are you in the land of happiness or in the land of sorrow?

¹³¹Yah hell hai yā heaven  ?

¹³⁴Is this heaven or hell?

¹³²Deity hō yā devil hō  ?

¹³⁵Are you are a deity or a devil?

¹³³Yah pūchhnā hai . ¹³⁴Jarūr satyug kō deity world kahē̃gē .

¹³⁶Surely, the golden age would be called the deity world.

¹³⁵Kaliyug kō nark , devil world kahē̃gē .

¹³⁷The iron age is called hell, the devil world.

¹³⁶Tō pūchhnā hai satyug svarg deity world K|kē vāsī hō yā kaliyug devil world K|kē vāsī hō  ?

¹³⁸Therefore, you should ask them: Are you residents of heaven, the golden age, the deity world, or are you residents of the iron age, the devil world?

¹³⁷Bhal kitnā bhī dhanvān hō parantu vāsī kahā̃ K|kē hō  ?

¹³⁹No matter how wealthy you are, where do you reside?

¹³⁸Abhī tumhārē mē̃ gyān āyā hai .

¹⁴⁰You now have this knowledge.

¹³⁹Pahlē yah bātē̃ khyāl mē̃ bhī nahī̃ thī .

¹⁴¹Previously, you never even thought of these things.

¹⁴⁰Abhī tum samajhtē hō ki ham saṅgam par haĩ .

¹⁴²It is now you understand that you are at the confluence age.

¹⁴¹Jō kaliyug mē̃ haĩ vah patit narkvāsī haĩ , phir pāvan bannā hai .

¹⁴³Those who are in the iron age are impure residents of hell and they have to become pure again.

¹⁴²Tab tō pukārtē haĩ - hē patit-pāvan āō , ākar hamkō pāvan banāō .

¹⁴⁴That is why they call out: O Purifier come! ¹⁴⁵Come and make us pure!

¹⁴³Yah bhī samjhānā hai .

¹⁴⁶You also have to explain this.

¹⁴⁴Tumhārē pās|pass kitnē ḍhēr manuṣhya ātē haĩ phir bhī kōṭō̃ mē̃ kōī nikaltē haĩ .

¹⁴⁷So many people come to you, but, nevertheless, only a few out of a handful emerge.

¹⁴⁵Maĩ jō hū̃ , jaisā hū̃ , jō sikhlātā hū̃ - us par kōī virlā hī chaltā hai . ¹⁴⁶Prabhāt phērī mē̃ bhī yahī dikhāō ki ham is paṛhāī sē svargvāsī ban rahē haĩ .

¹⁴⁸What I am, who I am, what I teach – only a few understand and follow this. ¹⁴⁹When you take the exhibitions etc. around in the early morning, you should show that we are becoming residents of heaven through this study.

¹⁴⁷Satyug-trētā-dvāpar-kaliyug … yah chakra phirtā hai nā .

¹⁵⁰This cycle continues to turn through the golden, silver, copper and iron ages.

¹⁴⁸Tumhārī buddhi mē̃ sārā chakra hai .

¹⁵¹The whole cycle is in your intellects.

¹⁴⁹Phir sē tum sukhdhām-śhāntidhām K|kē mālik bantē hō .

¹⁵²You are again becoming the masters of the land of happiness and the land of peace.

¹⁵⁰Sukhdhām mē̃ duḥkh kā nām bhī nahī̃ .

¹⁵³There is no mention of sorrow in the land of happiness.

¹⁵¹Agar pūrā paṛhē̃gē nahī̃ tō pad bhī cum|kam pāyēṅgē .

¹⁵⁴If you do not study fully, you will receive a low status.

¹⁵²Yah tō common bāt hai isliē bēhad key|kī paṛhāī paṛhkar bēhad kā varsā lē lō .

¹⁵⁵This is a common thing. ¹⁵⁶Therefore, study this unlimited study and claim the unlimited inheritance.

¹⁵³Sirph apnē kō ātmā samajh , bēhad K|kē bāp kō yād karnā hai .

¹⁵⁷Simply consider yourselves to be souls and remember the unlimited Father.

¹⁵⁴Bahut mīṭhā bābā hai .

¹⁵⁸Baba is very sweet.

¹⁵⁵Unkā direction hai ki dēh sahit dēh K|kē sabhī bandhan khalās kar dō .

¹⁵⁹His directions are: Finish all the bondages of the bodies, including those of your own bodies.

¹⁵⁶Ātmā tō avināśhī hai . ¹⁵⁷Abhī-abhī śharīr liyā , abhī-abhī chhōṛā . ¹⁵⁸Dērī thōṛēhī lagtī hai .

¹⁶⁰Souls are imperishable: one moment, you adopt a body, the next moment, you shed it; it doesn’t take long.

¹⁵⁹Is samay tō din-pratidin sab tamōpradhān bantē jātē haĩ .

¹⁶¹At this time, day by day, everyone continues to become tamopradhan.

¹⁶⁰Jab ham satōpradhān thē tō ham baṛī āyu vālē thē aur bahut thōṛē thē .

¹⁶²When we were satopradhan, we had longer lifespans and there were very few of us.

¹⁶¹Dūsrā kōī dharm hī nahī̃ thā .

¹⁶³There was no other religion.

¹⁶²Tumhārī āyu abhī K|kē purūṣhārth sē hī baṛhtī hai .

¹⁶⁴Your lifespans increase on the basis of the efforts you make now.

¹⁶³Jitnā yād karē̃gē utnā tumhārī āyu baṛhēgī .

¹⁶⁵The more remembrance you have, the more your lifespans will increase.

¹⁶⁴Jab tum satōpradhān thē tō tumhārī āyu bahut baṛī thī .

¹⁶⁶When you were satopradhan, your lifespans were very long.

¹⁶⁵Phir jitnā nīchē utartē gayē tō āyu kam hōtī gaī .

¹⁶⁷Then, as you continued to descend, your lifespans became shorter.

¹⁶⁶Rajō mē̃ utarē tō āyu cum|kam , tamō mē̃ āyē tō aur cum|kam .

¹⁶⁸Your lifespans became shorter when you entered the rajo stage.

¹⁶⁷Jaisē nār kā misāl hai ( nār-rahaṭ ) kaṅganē̃ ( ḍabbē ) bhartē haĩ aur khālī hōtē jātē haĩ . ¹⁶⁸ ( nār-kuē̃ sē pānī nikālnē kā ēk tarīkā hai ) .

¹⁶⁹They became even shorter when you entered the tamo stage. ¹⁷⁰There is the example of a waterwheel where the buckets are filled and emptied.

¹⁶⁹Yah bhī bēhad kā nār ( rahaṭ ) hai .

¹⁷¹So, this is an unlimited waterwheel.

¹⁷⁰Tum abhī bhar rahē hō .

¹⁷²You are now being filled.

¹⁷¹Bhartē-bhartē pūrē bhar jāyēṅgē phir dhīrē-dhīrē khālī hōṅgē .

¹⁷³When you have become completely full, you will then gradually begin to empty.

¹⁷²Inkī bhēṇṭ battery sē bhī kī jātī hai .

¹⁷⁴This is also compared to a battery.

¹⁷³Abhī ham satōpradhān bankar jātē haĩ phir 84 janma lētē haĩ .

¹⁷⁵After becoming satopradhan, we will then go back and then take 84 births.

¹⁷⁴Ādhā kalp kē bād rāvaṇ rājya śhurū hōtā hai .

¹⁷⁶The kingdom of Ravan begins after half a cycle.

¹⁷⁵Rāvaṇ rājya mē̃ sabkō kahē̃gē narkvāsī haĩ .

¹⁷⁷In the kingdom of Ravan, all are called residents of hell.

¹⁷⁶Pīchhē jō āyēṅgē vah nark mē̃ hī āyēṅgē .

¹⁷⁸Those who come later will come in hell.

¹⁷⁷Pahlē tum svarg mē̃ jātē hō .

¹⁷⁹Firstly, you go to heaven.

¹⁷⁸Yah bāp sē bhakti kā phal miltā hai .

¹⁸⁰You receive the fruit of your devotion from the Father.

¹⁷⁹Samjhā jātā hai isnē bahut bhakti kī hai tab gyān bhī lētē haĩ .

¹⁸¹It is understood: This one has performed a lot of devotion and this is why he is taking knowledge.

¹⁸⁰Yah sab rāz tumkō bāp nē samjhāyā hai .

¹⁸²The Father has explained all of these secrets to you.

¹⁸¹Tumkō phir dūsrō̃ kō samjhānā hai .

¹⁸³You then have to explain them to others.

¹⁸²Manuṣhyō̃ nē anēk prakār K|kē pāp hī pāp kiyē haĩ .

¹⁸⁴Human beings have committed many different types of sin.

¹⁸³Ab bāp āyā hai , tumkō gyān dē rahē haĩ .

¹⁸⁵The Father has now come and is giving you knowledge.

¹⁸⁴Bāp jab ātē haĩ tab hī ākar paṛhātē haĩ .

¹⁸⁶It is only when the Father comes that He teaches you.

¹⁸⁵Itnā samay tō patā hī nahī̃ thā . ¹⁸⁶Pāpātmā bantē hī gayē haĩ .

¹⁸⁷For all of that time you did not know this; you continued to become sinful souls.

¹⁸⁷Puṇya ātmā kaisē bantē haĩ phir pāp ātmā kaisē bantē haĩ  ; kaun satyug K|kē nivāsī hōtē haĩ , kaun kaliyug K|kē nivāsī hōtē haĩ - kuchh bhī patā nahī̃ thā .

¹⁸⁸How do you souls become pure and charitable and how do you then become sinful souls? ¹⁸⁹Who are the residents of the golden age and who are the residents of the iron age? ¹⁹⁰You did not know any of this.

¹⁸⁸Ab bāp nē samjhāyā hai .

¹⁹¹The Father has now explained.

¹⁸⁹Bāp kō śhamā bhī kahtē haĩ .

¹⁹²The Father is also called the Flame.

¹⁹⁰Unmē̃ light bhī hai aur might bhī hai .

¹⁹³He has light as well as might.

¹⁹¹Light mē̃ ātē hō arthāt jagtē hō tō might ā jātī hai .

¹⁹⁴When you have light, that is, when you awaken, you receive might.

¹⁹²Tumhārī life bhī baṛī hō jātī hai .

¹⁹⁵Your life also becomes longer.

¹⁹³Tumkō vahā̃ kāl khā na sakē .

¹⁹⁶Untimely death cannot come to you there.

¹⁹⁴Khuśhī sē ēk śharīr chhōṛ dūsrā lētē hō .

¹⁹⁷You shed a body and take another in happiness.

¹⁹⁵Duḥkh key|kī kōī bāt nahī̃ .

¹⁹⁸There is no question of sorrow.

¹⁹⁶Jaisē ēk khēl hō jātā hai .

¹⁹⁹It is like a game.

¹⁹⁷ ( sarp kā misāl ) tumnē satyug sē lēkar kaliyug tak part bajāyā hai .

²⁰⁰There is the example of a snake. ²⁰¹You have played your parts from the golden age through to the iron age.

¹⁹⁸Yah buddhi mē̃ baiṭh gayā hai .

²⁰²This is now fixed in your intellects.

¹⁹⁹Bābā tumhārā bāp bhī hai , teacher bhī hai , satgurū bhī hai .

²⁰³Baba is your Father, Teacher and Satguru.

²⁰⁰Yah sirph bachchē hī number-vār purūṣhārth anusār jāntē haĩ .

²⁰⁴Only you children know this, numberwise, according your efforts.

²⁰¹Punarjanma kō bhī tumnē samjhā hai ki tum kitnē janma lētē hō .

²⁰⁵You have also understood rebirth and how many births you take.

²⁰²Brāhmaṇ dharm mē̃ tum kitnē janma lētē hō  ?

²⁰⁶How many births do you take as a Brahmin?

²⁰³ ( ēk janm ) kōī dō-tīn janm bhī lētē haĩ .

²⁰⁷(One birth). ²⁰⁸Some even take two or three births.

²⁰⁴Samjhō kōī śharīr chhōṛtē haĩ , vah saṅskār brāhmaṇpan K|kē lē jātē haĩ .

²⁰⁹For example, when someone sheds his body, he carries the sanskars of a Brahmin.

²⁰⁵Tō saṅskār brāhmaṇpan K|kē hōnē K|kē kāraṇ phir bhī sachchē-sachchē brāhmaṇ kul mē̃ ā jāyēṅgē .

²¹⁰Because of having the sanskars of a Brahmin, he will again come into the true Brahmin clan.

²⁰⁶Brāhmaṇ kul key|kī ātmāyē̃ tō vr̥iddhi kō pātī rahē̃gī .

²¹¹The clan of Brahmin souls will continue to increase.

²⁰⁷Brāhmaṇ kul K|kē saṅskār tō lē jātē haĩ nā .

²¹²They carry the sanskars of belonging to the Brahmin clan.

²⁰⁸Kuchh hisāb-kitāb hai tō dō-tīn janm bhī lē saktē haĩ .

²¹³They can take two or three births if they have karmic accounts to settle.

²⁰⁹Ēk śharīr chhōṛ dūsrā lē̃gē .

²¹⁴They will shed their bodies and take others.

²¹⁰Ātmā brāhmaṇ kul sē daivīkul mē̃ jāyēgī .

²¹⁵The soul will go from the Brahmin clan into the deity clan.

²¹¹Śharīr key|kī tō bāt nahī̃ .

²¹⁶It is not a question of the body.

²¹²Ab tum bāp K|kē banē hō , tum īśhvarīy santān hō phir prajāpitā brahmā key|kī bhī santān hō .

²¹⁷You now belong to the Father. ²¹⁸You are the children of God and you are also the children of Prajapita Brahma.

²¹³Dūsrā tumhārā kōī sambandh hai nahī̃ .

²¹⁹You don’t have any other relationships.

²¹⁴Bēhad K|kē bāp kā bannā kōī cum|kam bāt thōṛēhī hai  !

²²⁰It is not a small matter to belong to the unlimited Father.

²¹⁵Tum sukhdhām K|kē mālik ban jātē hō .

²²¹You become the masters of the land of happiness.

²¹⁶Sirph baṛē bāp kō tumnē pahchān liyā hai tō bhī tumhārā bēṛā pār hō jāyēgā .

²²²You have simply recognised the Great Father and so your boats will go across.

²¹⁷Achchhā  !

²²³Achcha.

²¹⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁵The spiritual Father says namaste to the spiritual children.

²²⁰Dhārṇā kē liē mukhya sār  :

²²⁶Essence for dharna:

²²¹1 ) apnē āpsē pūchhō ki - 1 . hamē̃ khuśhī kahā̃ tak rahtī hai  ? ²²²2 . sarvguṇ sampann thē , ab śhrīmat par phir bannā hai , yah niśhchay kahā̃ tak hai  ?

²²⁷ 1. Ask yourselves: 1. To what extent am I happy? ²²⁸2. To what extent do I have the faith that I was full of all divine virtues and that I have to become that again on the basis of shrimat?

²²³3 . ham satōpradhān kahā̃ tak banē haĩ  ?

²²⁹3. To what extent have I become satopradhan?

²²⁴Din-rāt satōpradhān ( pāvan ) bannē key|kī phikarāt rahtī hai  ?

²³⁰Do I have the concern day and night to become pure and satopradhan?

²²⁵2 ) bēhad bāp kē sāth viśhva key|kī khidmat ( sēvā ) karnī hai .

²³¹ 2. You have to serve the world with the unlimited Father.

²²⁶Bēhad key|kī paṛhāī paṛhnī aur paṛhānī hai .

²³²Study this unlimited study and teach others.

²²⁷Dēh sahit jō bhī bandhan haĩ unhē̃ bāp kī yād sē khalās kar dēnā hai .

²³³End any bondages of your body and your bodily relationships by having remembrance of the Father.

²²⁸Vardān  : mālikpan key|kī smr̥iti dvārā manmanābhav key|kī sthiti banānē vālē master sarvśhaktimān bhav

²³⁴Blessing: May you be a master almighty authority and make your stage "Manmanabhav" by having the awareness of being a master. ²³⁵ Keep this awareness constantly emerged: I, a soul, am a karavanhar, a master, a special soul, a master almighty authority.

²²⁹Sadā yah smr̥iti emerge rūp mē̃ rahē ki maĩ ātmā «  karāvanhār ' ' hū̃ , mālik hū̃ , viśhēṣh ātmā , master sarvśhaktimān hū̃ - tō is mālikpan key|kī smr̥iti sē man-buddhi aur saṅskār apnē control mē̃ rahē̃gē .

²³⁶By having the awareness of being a master, your mind, intellect and sanskars will be controlled. ²³⁷“I am separate and a master”. ²³⁸With this awareness, you will easily make your stage “Manmanabhav”. ²³⁹This practice of being detached will make you karmateet.

²³⁰Maĩ alag hū̃ aur mālik hū̃ - is smr̥iti sē manmanābhav key|kī sthiti sahaj ban jāyēgī . ²³¹Yahī nyārēpan kā abhyās karmātīt banā dēgā . ²³²Slōgan  : glāni vā disturbance kō sahan karnā aur samānā arthāt apnī rājdhānī niśhchit karnā .

²⁴⁰Slogan: To tolerate and accommodate defamation and disturbance means to fix your kingdom.

²³³Avyakti silence dvārā double light phariśhtā sthiti kā anubhav karō

²⁴¹*** Om Shanti *** ²⁴²With avyakt silence, experience the double light angelic stage

²³⁴Silence arthāt śhānt svarūp ātmā , jab ēkānt mē̃ rahtī hai tab man buddhi key|kī ēkāgratā kā anubhav hōtā hai , usī ēkāgratā sē viśhēṣh dō śhaktiyā̃ prāpt hōtī haĩ - ēk parakhnē key|kī aur dūsrī nirṇay karnē key|kī yahī dō viśhēṣh śhaktiyā̃ vyavahār aur paramārtha dōnō̃ key|kī sarv samasyāō̃ kō hal kar dētī hai , issē sahaj hī double light phariśhtā sthiti ban jātī hai .

²⁴³Silence means a soul, as an embodiment of peace, is sitting in solitude and experiencing concentration of the mind and intellect. ²⁴⁴With this concentration, you especially attain two powers: the power to discern and the power to make decisions. ²⁴⁵These two powers resolve all problems in your worldly and your spiritual interactions. ²⁴⁶Through this, you easily make your stage double light and angelic.