सोमवार 8 जनवरी 2024 की दैनिक मुरली

⁰08-01-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban ¹ «  mīṭhē bachchē - bāp kī yād mē̃ rah sadā harṣhit rahō .

⁰ 08/01/24 Morning Murli Om Shanti BapDada Madhuban ¹Essence: Sweet children, stay in remembrance of the Father and remain constantly cheerful.

²Yād mē̃ rahnē vālē bahut ramaṇīk aur mīṭhē hōṅgē .

²Those who stay in remembrance of the Father are very entertaining and sweet.

³Khuśhī mē̃ rah service karē̃gē . ⁴' ' ⁵Praśhna  : gyān key|kī mastī K|kē sāth-sāth kaun see|sī|C checking karnā bahut jarūrī hai  ?

³They remain happy and do service. ⁴Question: Together with having the intoxication of this knowledge, which checking is it most essential to have?

⁶Uttar  : gyān key|kī mastī tō rahtī hai lēkin check karō dēhī-abhimānī kitnā banē haĩ  ?

⁵Answer: Together with the intoxication of this knowledge, also check to what extent you have become soul conscious. ⁶This knowledge is very easy, but it is in yoga that Maya creates obstacles.

⁷Gyān tō bahut sahaj hai lēkin yōg mē̃ māyā vighna ḍāltī hai .

⁷While living at home with your families, you have to remain free from attraction.

⁸Gr̥ihastha vyavahār mē̃ anāsakt hō rahnā hai . ⁹Aisā na hō māyā chūhī andar hī andar kāṭtī rahē aur patā bhī na paṛē .

⁸It should not be that Maya, the mouse, continues to bite you inside and you remain unaware of it.

¹⁰Apnī nabz āpēhī dēkhtē rahō ki bābā kē sāth hamārā haḍḍī pyār hai  ?

⁹Continue to check your own pulse to see if you have deep love for Baba.

¹¹Kitnā samay ham yād mē̃ rahtē haĩ  ?

¹⁰For how long do you stay in remembrance?

¹²Gīt  : jalē kyō̃ na parvānā …

¹¹Song: Why should the moth not burn itself?

¹³Ōm śhānti .

¹²Om shanti.

¹⁴Mīṭhē-mīṭhē bachchō̃ nē gīt key|kī line sunī .

¹³You sweetest children heard a line of the song.

¹⁵Jabki bāp itnā jalvā dikhātē haĩ , tum itnē hasīn ban jātē hō tō kyō̃ na aisē bāp kā ban jānā chāhiē , jō bāp śhyām sē sundar banātē haĩ .

¹⁴Since the Father shows so much splendour and you become so beautiful, why should you not belong to such a Father who makes you beautiful from ugly?

¹⁶Bachchē samajhtē haĩ ham sānvarē sē gōrē bantē haĩ .

¹⁵You children understand that you become beautiful from ugly.

¹⁷Ēk key|kī bāt nahī̃ hai .

¹⁶It is not a question of just one becoming this.

¹⁸Vō lōg śhrīkr̥iṣhṇa kō śhyām-sundar kah dētē haĩ . ¹⁹Chitra bhī aisā banātē haĩ . ²⁰Kōī sundar tō kōī śhyām .

¹⁷Those people refer to Krishna as Shyam-Sundar. ¹⁸They also create pictures of him as that: in some pictures he is fair and in others he is shown shaded blue.

²¹Manuṣhya samajhtē nahī̃ ki yah hō kaisē saktā hai .

¹⁹People don’t understand how this is possible.

²²Satyug kā prince śhrīkr̥iṣhṇa sāṅvarā hō na sakē .

²⁰Prince Krishna of the golden age cannot have a blue shade.

²³Śhrīkr̥iṣhṇa kē liē tō sab kahtē haĩ śhrīkr̥iṣhṇa jaisā bachchā milē , pati milē .

²¹Everyone says that they would like to have a child or a husband like Shri Krishna.

²⁴Phir vah śhyām kaisē hō saktā hai .

²²So how could he be a shade of blue.

²⁵Kuchh bhī samajhtē nahī̃ haĩ .

²³People don’t understand anything at all.

²⁶Śhrīkr̥iṣhṇa kō sāṅvarā ( śhyām ) kyō̃ banāyā hai , kāraṇ chāhiē .

²⁴There has to be a reason why they have made Krishna a shade of blue.

²⁷Yah jō dikhātē haĩ sarp par dance kiyā - aisī bāt tō hō na sakē .

²⁵They have portrayed Krishna dancing on a snake, but there cannot be anything like that.

²⁸Śhāstrō̃ mē̃ aisī-aisī bātē̃ sunkar kah dētē haĩ .

²⁶They have heard such things from the scriptures and so they speak of them.

²⁹Vāstav mē̃ aisī kōī bātē̃ haĩ nahī̃ .

²⁷In fact, there isn’t anything like that.

³⁰Jaisē chitrō̃ mē̃ dikhātē haĩ śhēṣhnāg key|kī śhaiyā par nārāyaṇ baiṭhā hai , aisī kōī sarp key|kī śhaiyā ādi hōtī nahī̃ .

²⁸In the pictures, they show Narayan sitting on the bed of a snake. ²⁹There is no snake bed. ³⁰Could a snake have hundreds of mouths?

³¹Itnē saikṛō̃ mukh hōtē haĩ kyā  ? ³²Kaisē-kaisē chitra baiṭh banāyē haĩ .

³¹Just look at the types of pictures they have sat and created.

³³Bāp samjhātē haĩ inmē̃ kuchh bhī rakhā nahī̃ hai , yah sab bhakti mārg K|kē chitra haĩ .

³²The Father explains: There is nothing in any of them. ³³All of these pictures belong to the path of devotion.

³⁴Parantu yah bhī drama mē̃ nūndh hai .

³⁴However, they too are fixed in the drama.

³⁵Śhurū sē lēkar is samay tak jō nāṭak shoot huā hai unkō phir repeat karnā hai .

³⁵For however long the play has been shot from the beginning until now, it has to repeat.

³⁶Yah sirph samjhāyā jātā hai ki bhakti mē̃ kyā-kyā kartē haĩ .

³⁶It is simply explained to you what people do on the path of devotion.

³⁷Kitnā kharcha kartē haĩ .

³⁷They spend so much money.

³⁸Kaisē kaisē chitra ādi banātē haĩ .

³⁸They make so many different types of pictures.

³⁹Āgē jab yah sab dēkhtē thē tō itnā wonder nahī̃ khātē thē .

³⁹Previously, when you would look at all of those, you would not have been amazed.

⁴⁰Ab jab bāp nē samjhāyā hai tō buddhi mē̃ ātā hai barōbar yah sab bhakti mārg key|kī bātē̃ haĩ .

⁴⁰Now that the Father has explained to you, it enters your intellects that those things truly belong to the path of devotion.

⁴¹Bhakti mē̃ jō kuchh hōtā hai vah phir bhī jarūr hōgā .

⁴¹Whatever happens on the path of devotion, it will definitely take place again.

⁴²Sivāē tumhārē aur kōī bhī yah samajh na sakē .

⁴²No one, apart from you, can understand these things.

⁴³Yah tō jāntē hō drama mē̃ jō pahlē sē nūndh hai , vahī hōtā rahtā hai .

⁴³You know that whatever is fixed beforehand in the drama will continue to take place.

⁴⁴Anēk dharmō̃ kā vināśh ēk dharm key|kī sthāpanā hōtī hai . ⁴⁵Ismē̃ baṛā kalyāṇ hai .

⁴⁴There is to be destruction of the innumerable religions and establishment of the one religion.

⁴⁶Abhī tum yah prārthanā ādi kuchh nahī̃ kartē hō .

⁴⁵There is great benefit in this. ⁴⁶You no longer pray etc.

⁴⁷Vah sab kartē haĩ bhagvān sē phal lēnē kē liē .

⁴⁷People do all of that in order to receive some fruit from God.

⁴⁸Phal hai jīvanmukti , tō yah sab samjhāyā jātā hai .

⁴⁸The fruit is liberation-in-life. ⁴⁹So, all of this is explained to you.

⁴⁹Yahā̃ hai prajā kā prajā par rājya .

⁵⁰Here, it is the rule of the people.

⁵⁰Gītā mē̃ hai bhāratvāsī kaurav pāṇḍav kyā karat bhayē .

⁵¹It says in the Gita: O people of Bharat, Kauravas and Pandavas, what are you doing?

⁵¹Barōbar yādavō̃ nē mūsal nikālē . ⁵²Apnē kul kā vināśh kiyā .

⁵²Truly, the Yadavas invented the missiles; they destroyed their own clan.

⁵³Yah sab āpas mē̃ duśhman haĩ .

⁵³All of them are enemies of one another.

⁵⁴Tum news ādi suntē nahī̃ hō , jō suntē haĩ vah achchhī tarah sē samajh saktē haĩ .

⁵⁴You don’t listen to the news etc. ⁵⁵Those who listen to it are able to understand very well.

⁵⁵Dinpratidin andar khiṭpiṭ bahut hai .

⁵⁶Day by day, there is a lot of conflict among them.

⁵⁶Haĩ tō sab kriściyan parantu andar khiṭpiṭ bahut hai , ghar baiṭhē hī ēk dō kō uṛā dēgē .

⁵⁷All of them are Christians, but there is a lot of conflict among them. ⁵⁸While sitting at home, people kill one another.

⁵⁷Tum rājyōg sīkh rahē hō tō rājāī karnē kē liē purānī duniyā key|kī saphāī jarūr chāhiē .

⁵⁹You are studying Raja Yoga and so this old world definitely has to be cleansed for the kingdom.

⁵⁸Phir naī duniyā mē̃ sab kuchh nayā hōgā .

⁶⁰Everything will then be new in the new world.

⁵⁹5 tatva bhī vahā̃ satōpradhān hōṅgē .

⁶¹Even the five elements there will be satopradhan.

⁶⁰Samudra key|kī tākat nahī̃ jō uchhalkar nuksān kar dē .

⁶²The ocean won’t have the power to overflow and cause damage.

⁶¹Abhī tō 5 tatva kitnā nuksān kartē haĩ .

⁶³At present, the five elements cause so much damage.

⁶²Vahā̃ sārī prakr̥iti dāsī hō jāyēgī isliē duḥkh key|kī kōī bāt nahī̃ .

⁶⁴All of those elements will become your servants there and there will therefore be no question of sorrow.

⁶³Yah bhī banā banāyā drama kā khēl hai .

⁶⁵This is the game of the predestined drama.

⁶⁴Svarg kahā jātā hai satyug kō , kriściyan lōg bhī kahtē haĩ pahlē-pahlē heaven thā .

⁶⁶The golden age is called heaven. ⁶⁷Christians also say that at first there was heaven.

⁶⁵Bhārat avināśhī khaṇḍ hai .

⁶⁸Bharat is an imperishable land.

⁶⁶Sirph unhō̃ kō patā nahī̃ ki hamkō liberate karnē vālā bāp bhārat mē̃ ātā hai .

⁶⁹It is just that they don’t know the Father who liberates them and that He comes in Bharat.

⁶⁷Śhiv jayantī bhī manātē haĩ tō bhī samajh nahī̃ saktē haĩ .

⁷⁰They celebrate the birthday of Shiva but they don’t understand anything.

⁶⁸Abhī tum samjhātē hō ki bhārat mē̃ śhiv jayantī manāī jātī hai , jarūr śhivbābā nē bhārat mē̃ ākar heaven banāyā hai , ab phir banā rahē haĩ .

⁷¹You now explain that the birthday of Shiva is celebrated in Bharat, and so Shiv Baba must surely have come in Bharat and established heaven, and that He is now doing that once again.

⁶⁹Jō prajā bannē vālē hōṅgē unhō̃ key|kī buddhi mē̃ kuchh bhī baiṭhēgā nahī̃ .

⁷²None of this will sit in the intellects of those who are to become subjects.

⁷⁰Jō rājdhānī vālē hōṅgē vah samajhē̃gē barōbar ham śhiv-bābā K|kē bachchē haĩ .

⁷³Those who belong to the kingdom will understand that they truly are Shiv Baba’s children.

⁷¹Prajāpitā brahmā bhī hai .

⁷⁴There is also Prajapita Brahma.

⁷²Liberator , gyān kā sāgar khud bābā hai .

⁷⁵Baba Himself is the Liberator and the Ocean of Knowledge.

⁷³Brahmā kō nahī̃ kahē̃gē .

⁷⁶Brahma would not be called that.

⁷⁴Brahmā bhī unsē liberate hōtā hai .

⁷⁷Even Brahma is liberated by that One.

⁷⁵Liberate sabkō ēk bāp hī kartē haĩ kyōṅki sab tamōpradhān haĩ .

⁷⁸The one Father liberates everyone because all are tamopradhan.

⁷⁶Aisē andar mē̃ vichār sāgar manthan chalnā chāhiē .

⁷⁹Such churning of the ocean of knowledge should continue within.

⁷⁷Ham aisī murlī chalāyē̃ jō manuṣhya jhaṭ samajh jāyē̃ . ⁷⁸Bachchē number-vār tō haĩ hī .

⁸⁰We should give this knowledge in such a way that people are quickly able to understand.

⁷⁹Yah hai knowledge , inkī rōz study karnī chāhiē .

⁸¹Children are numberwise. ⁸²This is knowledge.

⁸⁰Ḍar K|kē mārē paṛhāī na paṛhnā , yah tō ṭhīk nahī̃ hai .

⁸³You have to study this every day. ⁸⁴Not to study because of fear is not right.

⁸¹Phir kahē̃gē karmbandhan hai .

⁸⁵It would then be said that it is your karmic bondage.

⁸²Dēkhō , śhurū mē̃ kitnē chhūṭkar āyē phir kaī chalē bhī gayē .

⁸⁶Look how so many became free and came here and then how some went away.

⁸³Sindh mē̃ bahut bachchiyā̃ I|āī|eye phir haṅgāmē K|kē kāraṇ kitnē duśhman ban paṛē .

⁸⁷In Sindh, so many daughters came and then, because of the upheaval, they became enemies.

⁸⁴Pahlē unhō̃ kō gyān bahut achchhā lagtā thā .

⁸⁸At first, they liked this knowledge very much.

⁸⁵Samajhtē thē inkō dot ( bhagvān key|kī dēn ) milī huī hai .

⁸⁹They used to think that all of you had received a gift from God.

⁸⁶Ab bhī aisē samajhtē haĩ ki kōī śhakti hai , yah nahī̃ samajhtē ki paramātmā key|kī pravēśhtā hai .

⁹⁰Even now, they understand that there is some power here. ⁹¹They don’t understand that it is God Himself who has incarnated.

⁸⁷Ājkal riddhi siddhi key|kī tākat tō bahutō̃ mē̃ hai .

⁹²Nowadays, many people have occult powers in them.

⁸⁸Gītā uṭhākar sunātē rahtē haĩ .

⁹³They take up the Gita and continue to relate that.

⁸⁹Bāp kahtē haĩ yah sab bhakti mārg key|kī pustakē haĩ .

⁹⁴The Father says: All of those books belong to the path of devotion.

⁹⁰Gyān kā sāgar tō maĩ hū̃ .

⁹⁵I am the Ocean of Knowledge.

⁹¹Mujhē hī bhakti mārg mē̃ sab yād kartē haĩ .

⁹⁶It is I whom everyone remembers on the path of devotion.

⁹²Drama plan anusār yah bhī drama mē̃ nūndh hai .

⁹⁷According to the drama plan, this is fixed in the drama.

⁹³Sākṣhātkār bhī hōtē haĩ .

⁹⁸They even have visions.

⁹⁴Bhakti mārg vālō̃ kō bhī rāzī kartē haĩ .

⁹⁹He pleases those on the path of devotion too.

⁹⁵Gyān nahī̃ uṭhātē tō unkē liē bhakti bhī achchhī phir bhī manuṣhya sudhartē tō haĩ nā . ⁹⁶Chōrī ādi nahī̃ karē̃gē .

¹⁰⁰If some people don’t take this knowledge, devotion is still good for them because they are at least able to reform themselves; they would not steal etc.

⁹⁷Bhagvān kā bhajan karnē vālō̃ kē liē kabhī bhī ulṭī bātē̃ nahī̃ karē̃gē .

¹⁰¹No one would do anything wrong to those who are engaged in singing devotional songs of God (performing devotion).

⁹⁸Phir bhī bhakta haĩ .

¹⁰²They are, after all, devotees.

⁹⁹Ājkal tō bhal bhakta haĩ phir bhī bahut dēvālā mār dētē haĩ .

¹⁰³Nowadays, even if someone is a devotee, he can still go bankrupt.

¹⁰⁰Aisē nahī̃ ki śhivbābā kā bachchā banā tō dēvālā nahī̃ mārē̃gē .

¹⁰⁴It isn’t that because you have become a child of Shiv Baba, you won’t go bankrupt.

¹⁰¹Past kā karma hai tō dēvālā mārtē haĩ .

¹⁰⁵There are the actions of the past and so some would go bankrupt.

¹⁰²Gyān mē̃ ānē sē bhī dēvālā mār dētē haĩ , ismē̃ gyān kā kōī tailuk nahī̃ .

¹⁰⁶Some go bankrupt even after coming into knowledge, but that has no connection with knowledge.

¹⁰³Tum bachchē ab service par lagē huē hō .

¹⁰⁷You children are now engaged in doing service.

¹⁰⁴Samajhtē hō śhrīmat par service mē̃ lagnē sē phal pāyēṅgē .

¹⁰⁸You know that by engaging yourself in doing service, according to shrimat, you will receive the fruit of that.

¹⁰⁵Hamkō sab kuchh vahā̃ transfer karnā hai .

¹⁰⁹We have to transfer everything to there.

¹⁰⁶Bag baggage sab kuchh transfer kar dēnā hai .

¹¹⁰We have to transfer everything, including our bags and baggage.

¹⁰⁷Bābā kō śhurū mē̃ bahut majā āyā thā .

¹¹¹Baba enjoyed himself a great deal in the beginning.

¹⁰⁸Vahā̃ sē jab nikalā tō gīt banāyā-alpha kō milā allāh , bē kō milī bādśhāhī . . . . śhrīkr̥iṣhṇa kā , chaturbhuj kā sākṣhātkār huā samjhā dvārikā kā bādśhāh banū̃gā .

¹¹²When he came from there, he composed a song: The first one found Allah and the second one found a kingdom. ¹¹³He had visions of Shri Krishna and the four-armed image of Vishnu and understood that he would become the Emperor of Dwaraka.

¹⁰⁹Aisā naśhā chaṛhtā thā .

¹¹⁴He used to feel so intoxicated.

¹¹⁰Ab yah vināśhī paisā kyā karē̃gē .

¹¹⁵What am I going to do with this perishable money?

¹¹¹Tō tum bachchō̃ kō bhī khuśhī hōnī chāhiē .

¹¹⁶So, you children should also have that happiness.

¹¹²Hamkō bābā svarg kī bādśhāhī dētē haĩ . ¹¹³Parantu bachchē itnā puruṣhārth hī nahī̃ kartē haĩ .

¹¹⁷Baba is giving us the sovereignty of heaven, but some children don’t make that much effort.

¹¹⁴Chaltē-chaltē gir paṛtē haĩ .

¹¹⁸They fall while moving along.

¹¹⁵Achchhē-achchhē bachchē , bābā kō nimantraṇ dēnē vālē kabhī bābā kō yād nahī̃ kartē .

¹¹⁹Very good children who used to invite Baba never remember Baba. ¹²⁰Baba should receive letters saying: Baba, I am very happy.

¹¹⁶Bābā kē pās patra ānā chāhiē ki bābā ham bahut khuśh haĩ .

¹²¹I remain intoxicated in having remembrance of You.

¹¹⁷Āpkī yād mē̃ mast rahtē haĩ .

¹²²There are many who never remember Baba.

¹¹⁸Bahut haĩ jō kabhī yād nahī̃ kartē . ¹¹⁹Yād kī yātrā sē hī khuśhī jōr sē chaṛhēgī .

¹²³It is only by having the pilgrimage of remembrance that your happiness will rise.

¹²⁰Gyān mē̃ bhal kitnā bhī mast rahtē haĩ parantu dēh-abhimān kitnā hai .

¹²⁴No matter how intoxicated you remain with this knowledge, there is still so much body consciousness.

¹²¹Dēhī-abhimānī-panā kahā̃ hai  ?

¹²⁵Where is that stage of soul consciousness?

¹²²Gyān tō baṛā easy hai .

¹²⁶This knowledge is very easy.

¹²³Yōg mē̃ hī māyā vighna ḍāltī hai .

¹²⁷It is in yoga that Maya causes obstacles.

¹²⁴Gr̥ihastha vyavahār mē̃ bhī anāsakt hō rahnā hai .

¹²⁸While living at home, you have to remain free from attraction.

¹²⁵Aisā na hō jō māyā aṅgūrī lagā dē .

¹²⁹It should not be that Maya shoots you.

¹²⁶Māyā kāṭtī aisē hai jaisē chūhā . ¹²⁷Chūhā aisē kāṭtā hai jō bhal khūn nikal āyē par patā na paṛē .

¹³⁰Maya bites you like a mouse; a mouse bites you in such a way that even if starts bleeding, you wouldn’t be aware of it.

¹²⁸Bachchō̃ kō patā nahī̃ paṛtā ki dēh-abhimān ānē sē kitnā nuksān hōtā hai .

¹³¹Some children are unaware of how much damage is caused when they become body conscious.

¹²⁹Ūñch pad pā nahī̃ sakē̃gē .

¹³²You won’t be able to claim a high status.

¹³⁰Bāp sē pūrā varsā lēnā chāhiē .

¹³³You have to claim your full inheritance from the Father.

¹³¹Mama bābā muāphik ham bhī takhtnaśhīn banē̃ .

¹³⁴You too should become seated on the throne like Mama and Baba.

¹³²Bāp hai dil lēnē vālā .

¹³⁵The Father is the One who wins your heart.

¹³³Dēlvāṛā mandir mē̃ bhī pūrā yādgār hai , andar hāthiyō̃ par mahārathī baiṭhē haĩ .

¹³⁶There is the complete memorial in the Dilwala Temple. ¹³⁷Inside, the maharathis are sitting on elephants.

¹³⁴Tumhārē mē̃ bhī mahārathī , ghōṛēsavār , pyādē haĩ .

¹³⁸Among you too, there are the elephant riders, the horse riders and the infantry.

¹³⁵Har ēk kō apnī-apnī nabz dēkhnī hai .

¹³⁹Each one of you has to check your own pulse.

¹³⁶Bābā kyō̃ dēkhē .

¹⁴⁰Why should Baba check it?

¹³⁷Tum apnē kō dēkhō ham bābā kō yād kartē haĩ aur bābā misal service kartē haĩ  !

¹⁴¹You should check yourself to see whether you remember Baba and do service like Baba.

¹³⁸Hamārā bābā kē sāth yōg hai  !

¹⁴²Do I have yoga with Baba?

¹³⁹Rāt kō jāgkar bābā kō yād kartē haĩ  ?

¹⁴³Do I stay awake at night and remember Baba?

¹⁴⁰Ham bahutō̃ key|kī service kartē haĩ  ?

¹⁴⁴Am I serving many others?

¹⁴¹Chart rakhnā chāhiē - bābā kō haḍḍī ( jigrī ) kitnā yād kartē haĩ  ?

¹⁴⁵You should keep your chart: How deeply within myself do I remember the Father?

¹⁴²Kōī samajhtē haĩ ham nirantar yād kartē haĩ , yah nahī̃ hō saktā .

¹⁴⁶Some think that they constantly remember the Father, but that is not possible.

¹⁴³Kaī samajhtē haĩ ham bābā K|kē bachchē ban gayē , bas .

¹⁴⁷Some think that they have become Baba’s children and so that’s all!

¹⁴⁴Parantu apnē kō ātmā samajh bāp kō yād karnā hai .

¹⁴⁸However, you have to consider yourselves to be souls and remember the Father.

¹⁴⁵Bābā key|kī yād bigar kuchh kām kiyā gōyā bābā kō yād nahī̃ kartē .

¹⁴⁹If you do anything without having remembrance of Baba, it means that you do not remember Baba.

¹⁴⁶Bābā key|kī yād mē̃ sadaiv harṣhit rahnā chāhiē .

¹⁵⁰You should remain constantly cheerful in having remembrance of Baba.

¹⁴⁷Yād mē̃ rahnē vālā sadaiv ramaṇīk rahēgā , harṣhitmukh rahēgā .

¹⁵¹Those who stay in remembrance are always entertaining and cheerful.

¹⁴⁸Kiskō bahut khuśhī sē aur ramaṇīktā sē samjhāyēṅgē .

¹⁵²They explain to others with great happiness and in an entertaining way.

¹⁴⁹Bahut thōṛē haĩ jinkō service kā bahut śhauk hai .

¹⁵³There are very few who have a keen interest in serving.

¹⁵⁰Chitrō̃ par samjhānā bahut sahaj hai .

¹⁵⁴It is very easy to explain using the pictures.

¹⁵¹Yah hai ūñchē tē ūñchā bhagvān phir unkī rachnā ham sab ātmāyē̃ bhāī haĩ .

¹⁵⁵This is God, the Highest on High, and then there are His creation, we souls, who are all brothers.

¹⁵²Brotherhood hai , unhōnnē fatherhood kah diyā hai .

¹⁵⁶This is a brotherhood. ¹⁵⁷Those people have spoken about a Fatherhood.

¹⁵³Pahlē śhiv-bābā K|kē chitra par samjhānā hai ki yah hai sab ātmāō̃ kā bāp parampitā paramātmā nirākār .

¹⁵⁸First of all, you have to explain Shiv Baba’s picture. ¹⁵⁹This is the incorporeal Supreme Father, the Supreme Soul, the Father of all souls.

¹⁵⁴Ham ātmā bhī nirākār haĩ , bhrakuṭī kē bīch mē̃ rahtī haĩ .

¹⁶⁰We souls are also incorporeal. ¹⁶¹Each of us resides in the centre of a forehead.

¹⁵⁵Śhivbābā bhī star hai parantu star key|kī pūjā kaisē hō isliē baṛā banātē haĩ .

¹⁶²Shiv Baba too is a star, but how could a star be worshipped? ¹⁶³This is why they made a big image.

¹⁵⁶Bākī ātmā kabhī 84 lākh janm nahī̃ lētī hai .

¹⁶⁴However, a soul doesn’t take 8.4 million births.

¹⁵⁷Bāp samjhātē haĩ ātmā pahlē aśharīrī ātī hai phir śharīr dhāraṇ kar part bajātī hai .

¹⁶⁵The Father explains that souls first come down bodiless and adopt bodies and then play their parts.

¹⁵⁸Satōpradhān ātmā punarjanma lētē-lētē iron age mē̃ ā jātī hai .

¹⁶⁶Satopradhan souls take rebirth and go into the iron age.

¹⁵⁹Bād mē̃ ānē vālē tō 84 janm nahī̃ lē̃gē .

¹⁶⁷Those who come later do not take 84 births.

¹⁶⁰Sab tō 84 janma lē nahī̃ saktē .

¹⁶⁸Not everyone can take 84 births.

¹⁶¹Ātmā hī ēk śharīr chhōṛ dūsrā lētī hai .

¹⁶⁹A soul sheds a body and takes another.

¹⁶²Nām rūp dēśh kāl sab badal jātā hai .

¹⁷⁰His name, form, time and place all change.

¹⁶³Aisē bhāṣhaṇ karnā chāhiē .

¹⁷¹You should give such lectures.

¹⁶⁴Kahtē haĩ self realisation . ¹⁶⁵Parantu karāyē kaun  ?

¹⁷²They speak of self-realisation, but who can give you that?

¹⁶⁶Ātmā sō paramātmā kahanā-yah kōī self realisation huā kyā .

¹⁷³Is it self-realisation to say that a soul is the Supreme Soul?

¹⁶⁷Yah naī knowledge hai .

¹⁷⁴This knowledge is new.

¹⁶⁸Bāp jō gyān kā sāgar hai , patit-pāvan hai , sarv K|kē sadgati dātā haĩ , vahī baiṭh samjhātē haĩ .

¹⁷⁵The Father, who is the Ocean of Knowledge, is also the Purifier and the Bestower of Salvation for All. ¹⁷⁶He sits here and explains to you.

¹⁶⁹Phir unkī khūb mahimā karō , unkī mahimā sunī .

¹⁷⁷In that case, praise Him a great deal! ¹⁷⁸You heard His praise.

¹⁷⁰Ātmā kā parichay batāyā , ab paramātmā kā bhī batātē haĩ .

¹⁷⁹You have heard the introduction of souls, and we will now give you God’s introduction.

¹⁷¹Unkō kahā jātā hai sabhī ātmāō̃ kā bāp .

¹⁸⁰He is called the Father of all souls.

¹⁷²Vah chhōṭā baṛā hō na sakē .

¹⁸¹He cannot be any smaller or larger.

¹⁷³Parampitā paramātmā mānā supreme soul . ¹⁷⁴Soul mānā ātmā .

¹⁸²The Supreme Father, the Supreme Soul, means the Supreme Soul.

¹⁷⁵Paramātmā tō parē tē parē rahnē vālā hai .

¹⁸³Soul means atma. ¹⁸⁴God is the One who resides beyond.

¹⁷⁶Vah punarjanma mē̃ nahī̃ ātē haĩ isliē unkō parampitā kahā jātā hai .

¹⁸⁵He never takes rebirth and this is why He is called the Supreme Father.

¹⁷⁷Itnī chhōṭī ātmā mē̃ part bharā huā hai .

¹⁸⁶A part is recorded in such a tiny soul.

¹⁷⁸Patit-pāvan bhī unkō hī kahtē haĩ .

¹⁸⁷He alone is called the Purifier.

¹⁷⁹Unkā nām hamēśhā śhivbābā hai .

¹⁸⁸His name is always Shiv Baba.

¹⁸⁰Rūdra bābā nahī̃ .

¹⁸⁹It is not Rudra Baba.

¹⁸¹Bhakti mārg mē̃ anēk nām rakhē haĩ , unkō sabhī yād kartē haĩ ki patit-pāvan ākar pāvan banāō .

¹⁹⁰On the path of devotion, He has been given many names. ¹⁹¹Everyone remembers Him and says: O Purifier, come and make us pure!

¹⁸²Tō jarūr ānā paṛē .

¹⁹²So, He surely has to come.

¹⁸³Vah ātē tab haĩ jab ēk dharm key|kī sthāpanā karnī hōtī hai . ¹⁸⁴Ādi sanātan dēvī-dēvtā dharm .

¹⁹³He comes when the one religion, the original eternal deity religion, has to be established.

¹⁸⁵Abhī hai kaliyug , ḍhēr manuṣhya haĩ .

¹⁹⁴It is now the iron age and there are so many human beings.

¹⁸⁶Satyug mē̃ bahut thōṛē manuṣhya haĩ .

¹⁹⁵There will be very few human beings in the golden age.

¹⁸⁷Gāyā bhī huā hai brahmā dvārā sthāpanā , śhaṅkar dvārā vināśh . . . . gītā dvārā hī ādi sanātan dharm key|kī sthāpanā huī thī .

¹⁹⁶It is remembered that establishment takes place through Brahma, destruction takes place through Shankar… ¹⁹⁷The original eternal religion was established through the Gita.

¹⁸⁸Sirph usmē̃ bhī bhūl kar śhrīkr̥iṣhṇa kā nām ḍāl diyā hai .

¹⁹⁸It is just that they have made a mistake in that when they put Krishna’s name in it.

¹⁸⁹Bāp kahtē haĩ vah tō punarjanma mē̃ ānē vālā hai .

¹⁹⁹The Father says: He (Krishna) enters into rebirth. ²⁰⁰I am beyond rebirth.

¹⁹⁰Maĩ tō punarjanma rahit hū̃ . ¹⁹¹Tō ab judge karō ki parampitā paramātmā nirākār śhiv yā śhrīkr̥iṣhṇa .

²⁰¹So now judge: Is the Supreme Father, the Supreme Soul, incorporeal Shiva or is it Shri Krishna?

¹⁹²Gītā kā bhagvān kaun  ?

²⁰²Who is the God of the Gita?

¹⁹³Bhagvān tō ēk kō kahā jātā hai phir agar in bātō̃ kō kōī māntā nahī̃ hai tō samajhnā chāhiē yah apnē dharm kā nahī̃ hai .

²⁰³Only one is called God. ²⁰⁴Then, if they don’t believe these things, you should understand that they don’t belong to your religion.

¹⁹⁴Satyug mē̃ ānē vālā jhaṭ mānēgā aur puruṣhārth karnē lag paṛēgā .

²⁰⁵Those who are to go to the golden age will soon believe these things and begin to make effort.

¹⁹⁵Mūl bāt hī yah hai .

²⁰⁶This is the main thing.

¹⁹⁶Ismē̃ tumhārī vijay hai . ¹⁹⁷Parantu dēhī-abhimānī avasthā kahā̃ hai  ?

²⁰⁷There is victory for you in this, but where is that stage of soul consciousness?

¹⁹⁸Ēk dō K|kē nām rūp mē̃ phanstē haĩ .

²⁰⁸You become trapped in one another’s name and form.

¹⁹⁹Bhakti mārg mē̃ bhī kahtē thē parvāh thī pār brahm mē̃ rahnē vālē paramātmā key|kī , bākī ḍar kiskā .

²⁰⁹On the path of devotion, you used to sing: They were concerned about the Supreme Soul who lived in the element beyond, the brahm element. ²¹⁰So, why should you be afraid of anything?

²⁰⁰Bahut himmat chāhiē .

²¹¹A lot of courage is needed.

²⁰¹Bhāṣhaṇ karnē vālō̃ kō ātmā kā gyān bahut mastī sē dēnā chāhiē .

²¹²Those who give lectures should give this knowledge about souls with great intoxication.

²⁰²Phir paramātmā kiskō kahā jātā hai - is par bhī samjhānā chāhiē .

²¹³They should then also explain who is the One called the Supreme Soul.

²⁰³Bāp key|kī mahimā hai prēm kā sāgar , gyān kā sāgar . . . vaisē bachchō̃ key|kī bhī mahimā hai .

²¹⁴The praise of the Father is: The Ocean of Love, the Ocean of Knowledge. ²¹⁵In fact, this is also the praise of you children.

²⁰⁴Kiskō gussā karnā mānā law hāth mē̃ uṭhānā .

²¹⁶To get angry with someone means to take the law into your own hands.

²⁰⁵Bābā kitnā mīṭhā hai .

²¹⁷Baba is so sweet.

²⁰⁶Bachchē kōī kām mē̃ naṭātē ( manā kartē ) haĩ tō naṭavar nahī̃ banē̃gē .

²¹⁸If some children say “No” when they are asked to do something, they cannot become like Krishna.

²⁰⁷Bahut mīṭhā bannā hai .

²¹⁹You have to become very sweet.

²⁰⁸Achchhā  !

²²⁰Achcha.

²⁰⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²²¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²²The spiritual Father says namaste to the spiritual children.

²¹¹Dhārṇā kē liē mukhya sār  :

²²³Essence for dharna:

²¹²1 ) apnā bag-baggage sab transfer kar bahut khuśhī aur mastī mē̃ rahnā hai .

²²⁴ 1. Transfer all your bags and baggage and remain very intoxicated and happy.

²¹³Mama bābā samān takhtnaśhīn bannā hai .

²²⁵Become seated on the throne, like Mama and Baba.

²¹⁴Jigrī yād mē̃ rahnā hai .

²²⁶Stay in deep remembrance from your heart.

²¹⁵2 ) kisī K|kē ḍar sē paṛhāī kabhī nahī̃ chhōṛnī hai .

²²⁷ 2. Never stop studying due to being afraid of someone.

²¹⁶Yād sē apnē karmbandhan halkē karnē haĩ .

²²⁸Lighten your karmic bondage with remembrance.

²¹⁷Kabhī krōdh mē̃ ākar law hāth mē̃ nahī̃ uṭhānā hai .

²²⁹Never become angry or take the law into your own hands.

²¹⁸Kisī sēvā mē̃ nā nahī̃ karnī hai .

²³⁰Don’t say “No” when you are asked to do any type of service.

²¹⁹Vardān  : royal aur simple dōnō̃ K|kē balance sē kārya karnē vālē brahmā bāp samān bhav

²³¹Blessing: May you be like Father Brahma and do everything while keeping a balance of being royal and being simple.

²²⁰Jaisē brahmā bāp sādhāraṇ rahē , na bahut ūñchā na bahut nīñcā .

²³² Father Brahma remained ordinary; neither very elevated nor very low.

²²¹Brāhmaṇō̃ kā ādi sē ab tak kā niyam hai ki na bilkul sādā hō , na bahut royal hō . ²²²Bīch kā hōnā chāhiē .

²³³From the beginning until now, the discipline of Brahmins has been not to be very simple or very royal, but to be of a medium level.

²²³Abhī sādhan bahut haĩ , sādhan dēnē vālē bhī haĩ phir bhī kōī bhī kārya karō tō bīch kā karō .

²³⁴There are now many facilities and there are also those who give the facilities. ²³⁵Nevertheless, when you carry out any service, do it at a medium level.

²²⁴Aisā kōī na kahē ki yahā̃ tō rājāī ṭhāṭh hō gayā hai .

²³⁶Let no one say that you have the luxury of a kingdom here.

²²⁵Jitnā simple utnā royal - dōnō̃ kā balance hō .

²³⁷To the extent that you remain simple, so remain just as royal: let there be a balance of the two.

²²⁶Slōgan  : dūsrō̃ kō dēkhnē kē bajāē svayã kō dēkhō aur yād rakhō - «  jō karma ham karē̃gē hamē̃ dēkh aur karē̃gē ' '

²³⁸Slogan: Instead of looking at others, look at yourself and remember: Whatever actions I perform, those who see me will do the same.

²²⁷Avyakti silence dvārā double light phariśhtā sthiti kā anubhav karō

²³⁹*** Om Shanti *** ²⁴⁰With avyakt silence, experience the double light angelic stage

²²⁸Abhī āpkī sārī kārōbār śhrēṣhṭh saṅkalp dvārā iśhārō̃ sē chalnī chāhiē .

²⁴¹Now, all your activities are to happen with signals from your elevated thoughts.

²²⁹Aisē light rūp mē̃ rahō jō vyarth saṅkalp , vyarth samay samāpt hō jāē , vahī saṅkalp uṭhē jō hōnā hai aur jiskō karnā hai unkī buddhi mē̃ bhī vahī saṅkalp uṭhē ki yahī karnā hai , tab yah sākār vatan sūkṣhmavatan banēgā .

²⁴²Have such a form of light that all your wasteful thoughts and wasting of time finish. ²⁴³Only the thoughts that are to happen practically should arise. ²⁴⁴Only those who have to do this practically will think that they have to do this. ²⁴⁵Only then will this corporeal world become the subtle region.