सोमवार 15 जनवरी 2024 की दैनिक मुरली

⁰15-01-2024 praatahmurli om shanti "baapdaada"' madhuban

⁰ 15/01/24 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - paavan banne ke liye yaad ki yaatra bahut zaroori hai, yahi mukhya subject hai, is yogbal se tum serviceable gunvaan ban sakte ho।

¹Essence: Sweet children, in order to become pure, it is essential for you to have the pilgrimage of remembrance. ²This is the main subject.

²''

³When you have the power of yoga you can become serviceable and virtuous.

³prashn:- tum bachche jo yog seekhte ho yahi sabse niraala yog hai kaise? ⁴uttar:- aaj tak jo yog seekhte ya sikhaate aaye woh manushyon ka manushyon ke saath yog juta।

⁴Question: How is the yoga that you children study unique? ⁵Answer: Until today, all the yogas that people have been studying and teaching one another have been yogas that connect human beings with human beings.

⁵lekin abhi ham niraakaar ke saath yog lagaate hain।

⁶However, we are now having yoga with the incorporeal One.

⁶niraakaar aatma niraakaar baap ko yaad kare - yeh hai sabse niraali baat।

⁷When incorporeal souls remember the incorporeal Father, that is unique.

⁷duniya mein koi bhagwan ko yaad bhi karte to bigar parichay।

⁸People in the world remember God, but they do that without having His introduction.

⁸occupation ke bina kisi ko yaad karna yeh bhakti hai।

⁹To remember anyone without knowing his occupation is devotion.

⁹gyaanvaan bachche parichay sahit yaad karte hain।

¹⁰You knowledgeable children have remembrance while having His introduction.

¹⁰om shanti।

¹¹Om shanti.

¹¹roohaani baap baith bachchon ko samjhaate hain।

¹²The spiritual Father sits here and explains to you children.

¹²bachchon ko pahle-pahle to baap ka parichay mila hai।

¹³You children have first of all received the Father’s introduction.

¹³chhota bachcha paida hota hai to unko pahle-pahle maa baap ka parichay milta hai।

¹⁴When a baby is born, he first receives the introduction of his parents.

¹⁴tumhaare mein bhi nambarvaar purushaartha anusaar hain, jinko rachta baap ka parichay mila hai।

¹⁵You too have received the introduction of the Father, the Creator, numberwise, according to the efforts you make.

¹⁵yeh bhi bachche jaante hain oonch te oonch baap hi hai, unki hi mahima bataani hai।

¹⁶You children know that only the Father is the Highest on High, so you also have to tell others His praise.

¹⁶mahima gaate bhi hain shivaae namah, brahma namah, vishnu namah shobhta nahin।

¹⁷You sing the praise: Salutations to Shiva. ¹⁸To say “Salutations to Brahma” and “Salutations to Vishnu” doesn’t seem right.

¹⁷shivaae namah shobhta hai।

¹⁹It seems right to say “Salutations to Shiva”.

¹⁸brahma devta namah, vishnu devtaae namah akshar shobhta hai।

²⁰It seems right to say: Salutations to the deity Brahma, salutations to the deity Vishnu.

¹⁹unhon ko devta kehna pade।

²¹They have to be called deities.

²⁰oonch te oonch hai bhagwan।

²²God is the Highest on High.

²¹jab koi aate hain to pahle-pahle baap ki mahima zaroor bataani hai।

²³When someone comes, first of all, you definitely have to tell him the Father’s praise.

²²woh supreme baap hai।

²⁴He is the Supreme Father.

²³bachche bhool jaate hain ki baap ki mahima kaise sunaayen।

²⁵Some children forget how to relate the Father’s praise.

²⁴pahle to yeh samjhaana hai ki woh supreme baap hai, teacher bhi hai, satguru bhi hai।

²⁶First of all, explain that He is the Supreme Father, the Teacher and also the Satguru.

²⁵teenon ko yaad karna pade।

²⁷All three have to be remembered.

²⁶yoon to yaad shivbaaba ko hi karna hai - teenon roop mein।

²⁸In fact, you have to remember Shiv Baba alone in all three forms.

²⁷yeh to pakka karna pade।

²⁹You have to make this firm.

²⁸tum baap ki mahima ko jaante ho, tab to karte ho।

³⁰You know the Father’s praise and this is why you praise Him.

²⁹unhonne to oonche te oonch baap ko thikkar bhittar mein kah diya hai।

³¹They have said that the highest-on-high Father is in the pebbles and stones.

³⁰manushya mein bhi kah dete hain lekin manushya tan mein bhi sadaiv to rah nahin sakte।

³²They also say that He is in a human form. ³³However, He cannot stay constantly in a human body.

³¹woh to sirf loan lete hain।

³⁴He simply takes it on loan.

³²woh khud kehte hain main inke tan ka aadhaar leta hoon।

³⁵He Himself says: I take the support of this one’s body.

³³to pahli baat pakki karni hai ki baap hai satya।

³⁶So, make the first thing firm: that the Father is the Truth.

³⁴vahi satya naaraayan ki katha sunaate hain।

³⁷He alone tells you the story of the true Narayan.

³⁵nar se naaraayan satya baap ne banaaya hai।

³⁸Only the true Father changes you from an ordinary human into Narayan.

³⁶satayug mein in lakshmi-naaraayan ka hi raajya tha। ³⁷woh kaise bane?

³⁹In the golden age, there was the kingdom of Lakshmi and Narayan.

³⁸kisne banaaya? ³⁹kab katha sunaai? ⁴⁰kab raajayog sikhaaya? ⁴¹yeh sab tum abhi samajhte ho।

⁴⁰It is only now that you understand how they became that, who made them that, when the story was told and when Raja Yoga was taught.

⁴²aur sab yog hote hain manushyon ke manushyon ke saath।

⁴¹All other types of yoga are those of human beings with human beings.

⁴³aisa hota nahin jo manushya ka yog niraakaar ke saath ho, woh bhi parichay se।

⁴²They don’t have any type of yoga in which human beings have yoga with the incorporeal One or know His introduction.

⁴⁴aajkal bhal shiv se yog lagaate hain, pooja karte hain parantu jaante unko koi nahin।

⁴³Nowadays, although people do have yoga with Shiva and they also worship Him, no one knows Him.

⁴⁵yeh bhi nahin samajhte ki prajaapita brahma zaroor saakaar duniya mein hoga।

⁴⁴They don’t even understand that Prajapita Brahma would definitely be in the corporeal world.

⁴⁶moonjhe hue hain। ⁴⁷samajhte hain prajaapita brahma to pahle-pahle satayug mein hona chaahiye।

⁴⁵They are confused; they think that Prajapita Brahma should first of all be in the golden age.

⁴⁸agar satayug mein prajaapita brahma ho to phir sookshm vatan mein kyon dikhaaya hai?

⁴⁶If Prajapita Brahma exists in the golden age, why have they shown him in the subtle region?

⁴⁹arth nahin samajhte।

⁴⁷They don’t understand the meaning of that.

⁵⁰yeh saakaar hai karmabandhan mein, woh sookshm hai karmaateet।

⁴⁸This corporeal one has bondages of karma whereas that subtle being is karmateet.

⁵¹yeh gyaan koi mein bhi nahin hai।

⁴⁹No one has this knowledge.

⁵²gyaan dene vaala ek baap hi hai।

⁵⁰Only the one Father gives you this knowledge.

⁵³woh jab aakar gyaan de tab tum doosron ko sunaao।

⁵¹When He comes and gives you this knowledge, it is then that you can give it to others.

⁵⁴baap ka kisko parichay dena bahut sahaj hai।

⁵²It is very easy to give others the Father’s introduction.

⁵⁵alpha par hi samjhaana hai।

⁵³You just have to explain Alpha.

⁵⁶yeh sabhi aatmaon ka behad ka baap hai।

⁵⁴That One is the unlimited Father of all souls.

⁵⁷kisko parichay dene mein koi takleeph nahin hai। ⁵⁸bahut sahaj hai।

⁵⁵It is not difficult to give anyone His introduction; it is very easy.

⁵⁹parantu nishchay nahin, practice nahin to kisko samjha nahin sakte।

⁵⁶However, if you don’t have that faith or practice, you are unable to explain to others.

⁶⁰kisko gyaan nahin dete to goya agyaani hai।

⁵⁷If you don’t give knowledge to anyone, it means that you don’t have knowledge yourself.

⁶¹gyaan nahin to bhakti hai na। ⁶²deh-abhimaan hai।

⁵⁸If there isn’t this knowledge, then it is devotion; there is body consciousness.

⁶³gyaan hoga hi dehi-abhimaani mein।

⁵⁹Only those who are soul conscious would have knowledge.

⁶⁴ham aatma hain, hamaara baap parampita paramatma vahi baap, teacher, satguru bhi hai।

⁶⁰I am a soul and my Father, the Supreme Father, the Supreme Soul, is the Father, Teacher and Satguru too.

⁶⁵prajaapita brahma bhi hai na।

⁶¹There is also Prajapita Brahma.

⁶⁶baap ne prajaapita brahma ka occupation bhi bataaya hai।

⁶²The Father has told you the occupation of Prajapita Brahma and also of Himself.

⁶⁷to apna bhi occupation bataaya hai।

⁶³People have mixed Shiva and Shankar together and said that both are one.

⁶⁸manushyon ne to shiv aur shankar ko milaakar ek kar diya hai।

⁶⁴They say that destruction took place when Shankar opened his eye.

⁶⁹kehte hain shankar ne okh kholi to vinaash ho gaya।

⁶⁵Destruction will take place through bombs and natural calamities.

⁷⁰ab vinaash to bombs se, natural calamities se hota hai।

⁶⁶They say: Shiva, Shankar, Mahadev! ⁶⁷Those pictures are not accurate.

⁷¹shiv shankar mahaadev kehte hain।

⁶⁸All of those pictures belong to the path of devotion.

⁷²yeh chitra koi yathaartha nahin hai।

⁶⁹There isn’t anything like that there.

⁷³yeh sab bhakti maarga ke chitra hain।

⁷⁰Prajapita Brahma too is a bodily being.

⁷⁴vahaan aisi koi baat nahin।

⁷¹He has so many children.

⁷⁵prajaapita brahma bhi dehdhaari hai।

⁷²So all of those pictures are for worshipping.

⁷⁶kitne dher bachche hain। ⁷⁷to yeh sab chitra pooja ke liye hi hain।

⁷³The Father has explained to you: This one (Brahma) is corporeal (vyakt) and that one is subtle (avyakt).

⁷⁸baap ne samjhaaya hai yeh vyakta woh avyakt।

⁷⁴When he becomes avyakt, he becomes an angel.

⁷⁹jab avyakt bane hain to pharishta ho jaate hain।

⁷⁵There are definitely both places: the incorporeal world and the subtle region.

⁸⁰mool vatan, sookshm vatan donon hi hain zaroor।

⁷⁶You also go to the subtle region.

⁸¹sookshm vatan mein bhi jaate hain। ⁸²baap ne samjhaaya hai prajaapita brahma jo manushya hai vahi pharishta banta hai।

⁷⁷The Father has explained that Prajapita Brahma who is a human being then becomes an angel and he is also shown the kingdom where he will rule.

⁸³phir raajaai ka bhi usmein dikhaaya hai। ⁸⁴phir yeh raajya karenge।

⁷⁸It would be difficult to explain about the subtle region without pictures.

⁸⁵sookshm vatan ke chitra na ho to samjhaane mein mushkilaat ho।

⁷⁹In fact, the four-armed image of Vishnu doesn’t really exist. ⁸⁰That is a picture of the path of devotion.

⁸⁶vaastav mein vishnu ka chaturbhuj roop bhi hai nahin।

⁸¹The Father explains that it is souls that have to become pure from impure.

⁸⁷yeh hain bhakti maarga ke chitra।

⁸²Souls will become pure and go back to their land.

⁸⁸baap samjhaate hain aatma ko hi patit se paavan banna hai।

⁸³Souls reside in the incorporeal world and become corporeal here.

⁸⁹pavitra bankar chali jaayegi apne dhaam।

⁸⁴However, there is no important story told in the subtle region.

⁹⁰aatmaayen niraakaari duniya mein rehti hain, saakaari hain yahaan।

⁸⁵Only at this time does the Father explain to you the secrets of the subtle region.

⁹¹baaki sookshm-vatan ki koi mukhya kahaani hai nahin।

⁸⁶So, there are the incorporeal world, the subtle region and then the corporeal world.

⁹²sookshm vatan ka raaz bhi baap abhi samjhaate hain।

⁸⁷Therefore, first of all, give everyone the Father’s introduction.

⁹³to mool vatan, sookshm vatan phir hai sthoolavtan।

⁸⁸People on the path of devotion call out to Baba “O God!

⁹⁴to pahle sabko baap ka parichay dena hai।

⁸⁹O Prabhu!” but they don’t know Him.

⁹⁵bhakti maarga mein bhi baba ko he bhagwan, he prabhu kehte hain।

⁹⁰“Salutations to the Supreme Soul Shiva” is constantly said.

⁹⁶sirf jaante nahin।

⁹¹“Deity Shiva” is never said.

⁹⁷hamesha kehte hain shiv parmaatmaae namah, shiv devta kabhi nahin kahenge।

⁹²“Deity Brahma” is said. ⁹³Shiva is only called the Supreme Father, the Supreme Soul.

⁹⁸brahma devta kahenge।

⁹⁴Deity Shiva is never said.

⁹⁹shiv ko parampita paramatma hi kehte hain।

⁹⁵It is, “The Supreme Soul, Shiva”, that is said.

¹⁰⁰shiv devta kabhi nahin kahenge, shiv paramatma hi kahenge।

⁹⁶He cannot be called omnipresent. ⁹⁷He has to carry out the task of making impure ones pure.

¹⁰¹unko phir sarvavyaapi thode hi kaha jaata hai।

⁹⁸Therefore, could He do that by entering the pebbles and stones?

¹⁰²patiton ko paavan banaane ka kartavya karna hai to kya bhittar thikkar mein jaakar karenge? ¹⁰³isko hi ghor andhiyaara kaha jaata hai।

⁹⁹That is called extreme darkness. ¹⁰⁰It is also fixed in the drama. ¹⁰¹The Father comes and explains when there is extreme unrighteousness.

¹⁰⁴yeh bhi drama mein noondh hai।

¹⁰²Defamation of whom?

¹⁰⁵baap aakar samjhaate hain yada yadaahi… kiski glaani?

¹⁰³Those people simply recite the verses and then relate their meaning.

¹⁰⁶vo log to shlok sunaakar phir arth sunaate hain।

¹⁰⁴You children should go to them and see them do that.

¹⁰⁷yeh to tum bachchon ko vahaan jaakar dekhna chaahiye।

¹⁰⁵You should tell them: We will explain the meaning of this to you.

¹⁰⁸bolna chaahiye ki ham inka arth samjhaate hain।

¹⁰⁶Then, straight away, give them this knowledge.

¹⁰⁹phir phat se baith sunaana chaahiye।

¹⁰⁷They would not realise that you are BKs.

¹¹⁰aise thode hi samjhenge ki yeh bi.ke. hain।

¹⁰⁸Although you dress in white, you don’t have a stamp on you.

¹¹¹bhal saphed dress hai parantu chhaapa thode hi laga hua hai।

¹⁰⁹You can go and listen to them anywhere and ask them to tell you the meaning of what they say.

¹¹²tum kahaan bhi jaakar sun sakte ho aur kah sakte ho iska arth to bataao।

¹¹⁰Then, see what they tell you. ¹¹¹All of these pictures are for understanding the details.

¹¹³dekho woh kya sunaate hain।

¹¹²There is a lot of knowledge.

¹¹⁴baaki yeh itne sab chitra to detail samajhne ke hain। ¹¹⁵athaah gyaan hai।

¹¹³Even if you were to make the ocean into ink, there would be no end to knowledge.

¹¹⁶saagar ko syaahi banaao… to bhi ant nahin।

¹¹⁴Then, you are also told about it taking just a second.

¹¹⁷phir second ki bhi baat sunaai, sirf baap ka parichay dena hai।

¹¹⁵You just have to give the Father’s introduction.

¹¹⁸vahi behad ka baap svarga ka rachayita hai।

¹¹⁶That same unlimited Father is the Creator of heaven.

¹¹⁹ham sabhi unke bachche brothers hain।

¹¹⁷All of us, His children, are brothers.

¹²⁰to hamko bhi zaroor svarga ka raajya hona chaahiye, parantu sabko mil na sake।

¹¹⁸So, we too should definitely have the kingdom of heaven. ¹¹⁹However, not everyone can receive that.

¹²¹baap aate hi hain bhaarat mein aur bhaaratvaasi hi svargavaasi bante hain। ¹²²doosre to aate hi peechhe hain।

¹²⁰The Father only comes in Bharat and it is only the people of Bharat who become residents of heaven.

¹²³yeh to bahut sahaj hai, parantu samajhte nahin hain।

¹²¹Others come later. ¹²²This is very easy, but they don’t understand.

¹²⁴baba ko to wonder lagta hai।

¹²³Baba is amazed.

¹²⁵ek din ganikaayen aadi bhi aakar sunengi।

¹²⁴One day, even dancers etc. will come and listen.

¹²⁶pichhaadi mein aane vaale teekhe ho jaayenge।

¹²⁵Those who come at the end will become cleverer.

¹²⁷vahaan bhi koi jaakar service kar sakte hain।

¹²⁶Anyone can go and serve them too.

¹²⁸bahuton ko lajja aati hai, deh-abhimaan bahut hai।

¹²⁷Many of you are too embarrassed. ¹²⁸They have a lot of body consciousness.

¹²⁹baba kehte hain veshyaaon ko bhi samjhaana hai।

¹²⁹Baba says: You also have to explain to the prostitutes.

¹³⁰bhaarat ka naam bhi unhon ne hi giraaya hai।

¹³⁰They are the ones who have degraded the name of Bharat.

¹³¹ismen mukhya chaahiye yogbal।

¹³¹The main thing needed here is the power of yoga.

¹³²bilkul hi patit hain, paavan hone ke liye yaad ki yaatra chaahiye।

¹³²Everyone is completely impure and so the pilgrimage of remembrance is needed to become pure.

¹³³abhi woh yaad ka bal kuchh kam hai।

¹³³That power of remembrance is slightly lacking at present.

¹³⁴kismen gyaan hai to phir yaad kam hai।

¹³⁴Some have this knowledge, but they lack having remembrance.

¹³⁵difficult subject hai, inmen jab paas hon tab ganikaaon ka uddhaar kar saken।

¹³⁵This is a difficult subject. ¹³⁶Only when you pass in this can you uplift those without virtues.

¹³⁶achhi-achhi anubhvi maataayen jaakar samjhaayen।

¹³⁷The good, experienced mothers can go and explain to them.

¹³⁷kanyaaon ko to anubhav nahin। ¹³⁸maataayen samjha sakti hain।

¹³⁸Kumaris don’t have that experience; mothers can explain to them.

¹³⁹baap kehte hain pavitra bano to vishwa ke maalik ban jaayenge।

¹³⁹The Father says: Become pure and you will become the masters of the world.

¹⁴⁰duniya hi shivaalay ban jaayegi।

¹⁴⁰The world itself will become Shivalaya.

¹⁴¹satayug ko shivaalay kaha jaata hai, vahaan athaah sukh hain।

¹⁴¹The golden age is called Shivalaya. ¹⁴²There is plenty of happiness there.

¹⁴²unhon ko bhi aise samjhaao ki baap kehte hain ab pratigya karo pavitra banne ki।

¹⁴³You can also tell them: The Father says: Now make a promise to remain pure.

¹⁴³aise patiton ko paavan banaane ki talvaar bahut teekhi chaahiye।

¹⁴⁴The sword to make such impure ones pure has to be very sharp.

¹⁴⁴ismen shaayad abhi deri hai।

¹⁴⁵Perhaps there is still time for this.

¹⁴⁵samjhaane mein bhi nambarvaar hain।

¹⁴⁶Your explaining is numberwise.

¹⁴⁶centre par rehte hain। ¹⁴⁷baba jaante hain sab ekras nahin hain।

¹⁴⁷Baba knows that not all of those who live at the centres are the same.

¹⁴⁸service par jo jaate hain unmein raat din ka pharka hai।

¹⁴⁸There is the difference of day and night among those who go out to do service.

¹⁴⁹to pahle jab kisko samjhaao to baap ka hi parichay do। ¹⁵⁰baap ki hi mahima karo।

¹⁴⁹So, first of all, when you explain to anyone, give them the Father’s introduction.

¹⁵¹itne gun sivaae baap ke aur kiske ho nahin sakte।

¹⁵⁰Praise the Father. ¹⁵¹No one, except the Father, can have all these virtues.

¹⁵²vahi gunvaan banaate hain।

¹⁵²He alone makes you virtuous.

¹⁵³baap hi satayug ki sthaapna karte hain।

¹⁵³The Father Himself establishes the golden age.

¹⁵⁴abhi yeh hai sangamayug jabki tum purushottam ban rahe ho।

¹⁵⁴This is now the confluence age when you become the most elevated.

¹⁵⁵tum aatmaon ko baith samjhaayenge। ¹⁵⁶yeh to samjhaate ho aatma ka hi shareer hai।

¹⁵⁵He sits here and tells you souls: Explain that each body belongs to a soul.

¹⁵⁷kahaan tak koi samajhte hain yeh shakla se maaloom padta hai।

¹⁵⁶To whatever extent someone understands, that becomes visible on his face.

¹⁵⁸koi moody hote hain to saari shakla hi badal jaati hai।

¹⁵⁷The faces of those who are moody change completely.

¹⁵⁹aatma samajh baithenge to shakla bhi achhi rahegi।

¹⁵⁸When you sit here while considering yourselves to be souls, your faces remain good.

¹⁶⁰yeh bhi practice hoti hai।

¹⁵⁹This also has to be practiced.

¹⁶¹ghar grihastha mein rahne vaale itne uchhal nahin sakte kyonki gorakhdhandha laga pada hai।

¹⁶⁰Those who live at home with their families are not able to take this leap as much because they have their mundane business to do.

¹⁶²poora abhyaas karen tab chalte-phirte, uthte-baithte pakke hon।

¹⁶¹Only when they practise this fully while walking, sitting and moving around can they become firm.

¹⁶³yaad se hi tum paavan bante ho।

¹⁶²Only by having remembrance do you become pure.

¹⁶⁴aatma jitna yog mein rehti utna paavan banti hai।

¹⁶³To the extent that you souls stay in yoga, accordingly you become pure.

¹⁶⁵satayug mein tum satopradhaan the to bahut khush the।

¹⁶⁴In the golden age, you were satopradhan and so you were very happy.

¹⁶⁶abhi sangam par tum hansate bahalte rehte ho, behad ka baap mila baaki kya chaahiye।

¹⁶⁵You are now laughing and enjoying yourselves at the confluence age. ¹⁶⁶Therefore, now that you have found the unlimited Father, what more do you want?

¹⁶⁷baap par to kurbaan hona hai।

¹⁶⁷You have to surrender yourselves to the Father.

¹⁶⁸saahookaar koi mushkil nikalte hain।

¹⁶⁸Scarcely any wealthy ones emerge.

¹⁶⁹gareebon ko hi milta hai, drama hi aisa bana hua hai।

¹⁶⁹Only poor ones receive this. ¹⁷⁰The drama is created in this way.

¹⁷⁰dheere-dheere vriddhi ko paate rahenge।

¹⁷¹Gradually, there will continue to be expansion.

¹⁷¹koton mein koi vijay maala ka daana bante hain।

¹⁷²A handful out of multimillions become beads of the rosary of victory.

¹⁷²baaki praja to banni hi hai nambarvaar।

¹⁷³However, the subjects have to be created, numberwise.

¹⁷³kitne dher ban jaayenge।

¹⁷⁴So many will be created.

¹⁷⁴saahookaar gareeb sab honge।

¹⁷⁵There will be all types: wealthy and poor.

¹⁷⁵yeh poori raajdhaani sthaapan ho rahi hai।

¹⁷⁶A whole kingdom is being established.

¹⁷⁶baaki sab apne-apne section mein chale jaayenge।

¹⁷⁷All the rest will go back to their own sections.

¹⁷⁷to baap samjhaate hain bachchon ko daiveegun bhi dhaaran karne hain।

¹⁷⁸So, the Father explains: Children, you also have to imbibe divine virtues.

¹⁷⁸tumhaara khaan-paan bhi achha chaahiye।

¹⁷⁹Your food and drink also have to be good.

¹⁷⁹tumhein kabhi yeh aash nahin rakhni hai ki main phalaani cheez khaaoon।

¹⁸⁰You should never want to eat anything in particular.

¹⁸⁰yeh aashaayen yahaan hoti hain।

¹⁸¹Those desires arise here.

¹⁸¹baba ke bade-bade vaanaprasthiyon ke aashram dekhe hue hain।

¹⁸²Baba has seen many ashrams of those who are in the stage of retirement.

¹⁸²badi shanti se rehte hain।

¹⁸³They live there very peacefully.

¹⁸³yahaan to yeh behad ki baaten sab baap samjhaate hain।

¹⁸⁴Here, the Father explains all of these unlimited things.

¹⁸⁴veshyaayen, ganikaayen bhi aisi-aisi aayengi jo tum se bhi teekhi ho jaayengi।

¹⁸⁵Prostitutes and those without virtues will come and become even cleverer than you.

¹⁸⁵bade first class geet gaayengi, jo sunte hi khushi ka paara chadh jaayega।

¹⁸⁶They will sing such first-class songs that your mercury of happiness will rise.

¹⁸⁶jab aise gire hue ko tum samjhaakar shreshtha banaao tab tumhaara naam bhi bahut ooncha hoga।

¹⁸⁷Only when you explain to those who have fallen very far down and make them elevated will your name be glorified.

¹⁸⁷kahenge yeh to veshyaaon ko bhi itna oonch banaati hain।

¹⁸⁸They will say: You also make the prostitutes so elevated.

¹⁸⁸khud hi kahenge ham shoodra the, ab brahman bane hain, phir ham so devta, kshatriy banenge।

¹⁸⁹They themselves would say: We were shudras, we have now become Brahmins and we will then become deities and then warriors.

¹⁸⁹baba har ek ko samajh sakte hain ki yeh kuchh unnati ko paayenge va nahin।

¹⁹⁰Baba can understand about everyone as to whether they will be able to progress or not.

¹⁹⁰pichhaadi mein aane vaale unse aage chadh jaayenge।

¹⁹¹Those who come at the end can go ahead of them.

¹⁹¹aage chalkar tum sab dekhenge।

¹⁹²As you progress further, you will see everything.

¹⁹²ab bhi dekh rahe ho।

¹⁹³You can even see it now.

¹⁹³naye bachche service mein kitne uchhalte hain।

¹⁹⁴The new children have so much enthusiasm to do service.

¹⁹⁴achha!

¹⁹⁵Achcha.

¹⁹⁵meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaadapyaar aur good morning।

¹⁹⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁶roohaani baap ki roohaani bachchon ko namaste।

¹⁹⁷The spiritual Father says namaste to the spiritual children.

¹⁹⁷dhaarna ke liye mukhya saar:-

¹⁹⁸Essence for dharna:

¹⁹⁸1) patiton ko paavan banaane ki seva karo, ganikaaon, veshyaaon ko gyaan do, gire hue ko uthaao, unka uddhaar karo tab naam baala ho।

¹⁹⁹ 1. Do the service of making impure ones pure. ²⁰⁰Give this knowledge to the prostitutes and those without virtues and uplift those who have fallen.

¹⁹⁹2) svayan ki drishti ko pavitra banaane ke liye chalte phirte abhyaas karo ki ham aatma hain, aatma se baat karte hain।

²⁰¹Only when you uplift them will your name be glorified. ²⁰² 2. In order to make your vision pure, practise while walking and moving around: “I am a soul, I am speaking to a soul.”

²⁰⁰baap ki yaad mein raho to paavan ban jaayenge।

²⁰³Stay in remembrance of the Father and you will become pure.

²⁰¹vardaan:- anaadi swaroop ki smriti dvaara santushtata ka anubhav karne aur karaane vaale santushtamni bhav

²⁰⁴Blessing: May you be a jewel of contentment and experience contentment and enable others to experience it by remaining aware of your eternal form. ²⁰⁵ Remain aware of your eternal and original forms.

²⁰²apne anaadi aur aadi swaroop ko smriti mein laao aur usi smriti swaroop mein sthit ho jaao to svayan bhi svayan se santushta rahenge aur auron ko bhi santushtata ki visheshta ka anubhav kara sakenge।

²⁰⁶When you stabilise in that awareness, you yourself will remain content and you will also be able to give others the experience of the speciality of contentment. ²⁰⁷The reason for any discontentment is a lack of some attainment. ²⁰⁸Your slogan is: I have attained what I wanted to attain.

²⁰³asantushtata ka kaaran hota hai apraapti।

²⁰⁹To belong to the Father means to claim a right to the inheritance.

²⁰⁴aapka slogan hai - paana tha vo pa liya।

²¹⁰Souls who have such rights are constantly full and are jewels of contentment.

²⁰⁵baap ka banna arthaat varse ka adhikaari banna, aisi adhikaari aatmaayen sada bharpoor, santushtamni hongi। ²⁰⁶slogan:- baap samaan banne ke liye - samajhna, chaahna aur karna in teenon ki samaanta ho। ²⁰⁷avyakti silence dvaara double light pharishta sthiti ka anubhav karo

²¹¹Slogan: In order to become equal to the Father, let there be equality in your understanding, your desires and your actions.

²⁰⁸vardaani roop se seva karne ke liye pahle svayan mein shuddh sankalp dhaaran karo।

²¹²*** Om Shanti *** ²¹³With avyakt silence, experience the double light angelic stage

²⁰⁹saara din shuddh sankalpon ke saagar mein lahraate raho aur jis samay chaahe shuddh sankalpon ke saagar ke tale mein jaakar silence swaroop ho jaao। ²¹⁰aapki yeh deep silence sthiti vaayumandal ka parivartan kar degi aur aap svayan ko double light pharishta anubhav karenge।

²¹⁴In order to serve through the form that is blessed, first of all, have pure thoughts in yourself. ²¹⁵Throughout the day, continue to move along in waves of an ocean of pure thoughts and, whenever you want, go to the bottom of that ocean of pure thoughts and become an embodiment of silence. ²¹⁶Your stage of deep silence will transform the atmosphere and you will experience yourself to be a double light angel.