सोमवार 15 जनवरी 2024 की दैनिक मुरली

⁰15-01-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 15/01/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - pāvan bannē kē liē yād kī yātrā bahut zarūrī hai , yahī mukhya subject hai , is yōgbal sē tum serviceable guṇvān ban saktē hō .

¹Essence: Sweet children, in order to become pure, it is essential for you to have the pilgrimage of remembrance. ²This is the main subject.

²' '

³When you have the power of yoga you can become serviceable and virtuous.

³Praśhna  : tum bachchē jō yōg sīkhtē hō yahī sabsē nirālā yōg hai kaisē  ? ⁴Uttar  : āj tak jō yōg sīkhtē yā sikhātē āyē vah manuṣhyō̃ kā manuṣhyō̃ kē sāth yōg juṭā .

⁴Question: How is the yoga that you children study unique? ⁵Answer: Until today, all the yogas that people have been studying and teaching one another have been yogas that connect human beings with human beings.

⁵Lēkin abhī ham nirākār kē sāth yōg lagātē haĩ .

⁶However, we are now having yoga with the incorporeal One.

⁶Nirākār ātmā nirākār bāp kō yād karē - yah hai sabsē nirālī bāt .

⁷When incorporeal souls remember the incorporeal Father, that is unique.

⁷Duniyā mē̃ kōī bhagvān kō yād bhī kartē tō bigar parichay .

⁸People in the world remember God, but they do that without having His introduction.

⁸Occupation K|kē binā kisī kō yād karnā yah bhakti hai .

⁹To remember anyone without knowing his occupation is devotion.

⁹Gyānvān bachchē parichay sahit yād kartē haĩ .

¹⁰You knowledgeable children have remembrance while having His introduction.

¹⁰Ōm śhānti .

¹¹Om shanti.

¹¹Rūhānī bāp baiṭh bachchō̃ kō samjhātē haĩ .

¹²The spiritual Father sits here and explains to you children.

¹²Bachchō̃ kō pahlē-pahlē tō bāp kā parichay milā hai .

¹³You children have first of all received the Father’s introduction.

¹³Chhōṭā bachchā paidā hōtā hai tō unkō pahlē-pahlē mā̃ bāp kā parichay miltā hai .

¹⁴When a baby is born, he first receives the introduction of his parents.

¹⁴Tumhārē mē̃ bhī number-vār puruṣhārth anusār haĩ , jinkō rachtā bāp kā parichay milā hai .

¹⁵You too have received the introduction of the Father, the Creator, numberwise, according to the efforts you make.

¹⁵Yah bhī bachchē jāntē haĩ ūñch tē ūñch bāp hī hai , unkī hī mahimā batānī hai .

¹⁶You children know that only the Father is the Highest on High, so you also have to tell others His praise.

¹⁶Mahimā gātē bhī haĩ śhivāē namaḥ , brahmā namaḥ , viṣhṇu namaḥ śhōbhtā nahī̃ .

¹⁷You sing the praise: Salutations to Shiva. ¹⁸To say “Salutations to Brahma” and “Salutations to Vishnu” doesn’t seem right.

¹⁷Śhivāē namaḥ śhōbhtā hai .

¹⁹It seems right to say “Salutations to Shiva”.

¹⁸Brahmā dēvtā namaḥ , viṣhṇu dēvtāē namaḥ akṣhar śhōbhtā hai .

²⁰It seems right to say: Salutations to the deity Brahma, salutations to the deity Vishnu.

¹⁹Unhō̃ kō dēvtā kahnā paṛē .

²¹They have to be called deities.

²⁰Ūñch tē ūñch hai bhagvān .

²²God is the Highest on High.

²¹Jab kōī ātē haĩ tō pahlē-pahlē bāp key|kī mahimā zarūr batānī hai .

²³When someone comes, first of all, you definitely have to tell him the Father’s praise.

²²Vah supreme bāp hai .

²⁴He is the Supreme Father.

²³Bachchē bhūl jātē haĩ ki bāp key|kī mahimā kaisē sunāyē̃ .

²⁵Some children forget how to relate the Father’s praise.

²⁴Pahlē tō yah samjhānā hai ki vah supreme bāp hai , teacher bhī hai , satgurū bhī hai .

²⁶First of all, explain that He is the Supreme Father, the Teacher and also the Satguru.

²⁵Tīnō̃ kō yād karnā paṛē .

²⁷All three have to be remembered.

²⁶Yū̃ tō yād śhivbābā kō hī karnā hai - tīnō̃ rūp mē̃ .

²⁸In fact, you have to remember Shiv Baba alone in all three forms.

²⁷Yah tō pakkā karnā paṛē .

²⁹You have to make this firm.

²⁸Tum bāp key|kī mahimā kō jāntē hō , tab tō kartē hō .

³⁰You know the Father’s praise and this is why you praise Him.

²⁹Unhōnnē tō ūñchē tē ūñch bāp kō ṭhikkar bhittar mē̃ kah diyā hai .

³¹They have said that the highest-on-high Father is in the pebbles and stones.

³⁰Manuṣhya mē̃ bhī kah dētē haĩ lēkin manuṣhya tan mē̃ bhī sadaiv tō rah nahī̃ saktē .

³²They also say that He is in a human form. ³³However, He cannot stay constantly in a human body.

³¹Vah tō sirph loan lētē haĩ .

³⁴He simply takes it on loan.

³²Vah khud kahtē haĩ maĩ inkē tan kā ādhār lētā hū̃ .

³⁵He Himself says: I take the support of this one’s body.

³³Tō pahlī bāt pakkī karnī hai ki bāp hai satya .

³⁶So, make the first thing firm: that the Father is the Truth.

³⁴Vahī satya nārāyaṇ kī kathā sunātē haĩ .

³⁷He alone tells you the story of the true Narayan.

³⁵Nar sē nārāyaṇ satya bāp nē banāyā hai .

³⁸Only the true Father changes you from an ordinary human into Narayan.

³⁶Satyug mē̃ in lakṣhmī-nārāyaṇ kā hī rājya thā . ³⁷Vah kaisē banē  ?

³⁹In the golden age, there was the kingdom of Lakshmi and Narayan.

³⁸Kisnē banāyā  ? ³⁹Kab kathā sunāī  ? ⁴⁰Kab rājyōg sikhāyā  ? ⁴¹Yah sab tum abhī samajhtē hō .

⁴⁰It is only now that you understand how they became that, who made them that, when the story was told and when Raja Yoga was taught.

⁴²Aur sab yōg hōtē haĩ manuṣhyō̃ K|kē manuṣhyō̃ kē sāth .

⁴¹All other types of yoga are those of human beings with human beings.

⁴³Aisā hōtā nahī̃ jō manuṣhya kā yōg nirākār kē sāth hō , vah bhī parichay sē .

⁴²They don’t have any type of yoga in which human beings have yoga with the incorporeal One or know His introduction.

⁴⁴Ājkal bhal śhiv sē yōg lagātē haĩ , pūjā kartē haĩ parantu jāntē unkō kōī nahī̃ .

⁴³Nowadays, although people do have yoga with Shiva and they also worship Him, no one knows Him.

⁴⁵Yah bhī nahī̃ samajhtē ki prajāpitā brahmā zarūr sākār duniyā mē̃ hōgā .

⁴⁴They don’t even understand that Prajapita Brahma would definitely be in the corporeal world.

⁴⁶Mūnjhē huē haĩ . ⁴⁷Samajhtē haĩ prajāpitā brahmā tō pahlē-pahlē satyug mē̃ hōnā chāhiē .

⁴⁵They are confused; they think that Prajapita Brahma should first of all be in the golden age.

⁴⁸Agar satyug mē̃ prajāpitā brahmā hō tō phir sūkṣhmavatan mē̃ kyō̃ dikhāyā hai  ?

⁴⁶If Prajapita Brahma exists in the golden age, why have they shown him in the subtle region?

⁴⁹Arth|earth nahī̃ samajhtē .

⁴⁷They don’t understand the meaning of that.

⁵⁰Yah sākār hai karmbandhan mē̃ , vah sūkṣhma hai karmātīt .

⁴⁸This corporeal one has bondages of karma whereas that subtle being is karmateet.

⁵¹Yah gyān kōī mē̃ bhī nahī̃ hai .

⁴⁹No one has this knowledge.

⁵²Gyān dēnē vālā ēk bāp hī hai .

⁵⁰Only the one Father gives you this knowledge.

⁵³Vah jab ākar gyān dē tab tum dūsrō̃ kō sunāō .

⁵¹When He comes and gives you this knowledge, it is then that you can give it to others.

⁵⁴Bāp kā kiskō parichay dēnā bahut sahaj hai .

⁵²It is very easy to give others the Father’s introduction.

⁵⁵Alpha par hī samjhānā hai .

⁵³You just have to explain Alpha.

⁵⁶Yah sabhī ātmāō̃ kā bēhad kā bāp hai .

⁵⁴That One is the unlimited Father of all souls.

⁵⁷Kiskō parichay dēnē mē̃ kōī taklīph nahī̃ hai . ⁵⁸Bahut sahaj hai .

⁵⁵It is not difficult to give anyone His introduction; it is very easy.

⁵⁹Parantu niśhchay nahī̃ , practice nahī̃ tō kiskō samjhā nahī̃ saktē .

⁵⁶However, if you don’t have that faith or practice, you are unable to explain to others.

⁶⁰Kiskō gyān nahī̃ dētē tō gōyā agyānī hai .

⁵⁷If you don’t give knowledge to anyone, it means that you don’t have knowledge yourself.

⁶¹Gyān nahī̃ tō bhakti hai nā . ⁶²Dēh-abhimān hai .

⁵⁸If there isn’t this knowledge, then it is devotion; there is body consciousness.

⁶³Gyān hōgā hī dēhī-abhimānī mē̃ .

⁵⁹Only those who are soul conscious would have knowledge.

⁶⁴Ham ātmā haĩ , hamārā bāp parampitā paramātmā vahī bāp , teacher , satgurū bhī hai .

⁶⁰I am a soul and my Father, the Supreme Father, the Supreme Soul, is the Father, Teacher and Satguru too.

⁶⁵Prajāpitā brahmā bhī hai nā .

⁶¹There is also Prajapita Brahma.

⁶⁶Bāp nē prajāpitā brahmā kā occupation bhī batāyā hai .

⁶²The Father has told you the occupation of Prajapita Brahma and also of Himself.

⁶⁷Tō apnā bhī occupation batāyā hai .

⁶³People have mixed Shiva and Shankar together and said that both are one.

⁶⁸Manuṣhyō̃ nē tō śhiv aur śhaṅkar kō milākar ēk kar diyā hai .

⁶⁴They say that destruction took place when Shankar opened his eye.

⁶⁹Kahtē haĩ śhaṅkar nē ôkh khōlī tō vināśh hō gayā .

⁶⁵Destruction will take place through bombs and natural calamities.

⁷⁰Ab vināśh tō bombs sē , natural calamities sē hōtā hai .

⁶⁶They say: Shiva, Shankar, Mahadev! ⁶⁷Those pictures are not accurate.

⁷¹Śhiv śhaṅkar mahādēv kahtē haĩ .

⁶⁸All of those pictures belong to the path of devotion.

⁷²Yah chitra kōī yathārth nahī̃ hai .

⁶⁹There isn’t anything like that there.

⁷³Yah sab bhakti mārg K|kē chitra haĩ .

⁷⁰Prajapita Brahma too is a bodily being.

⁷⁴Vahā̃ aisī kōī bāt nahī̃ .

⁷¹He has so many children.

⁷⁵Prajāpitā brahmā bhī dēhdhārī hai .

⁷²So all of those pictures are for worshipping.

⁷⁶Kitnē ḍhēr bachchē haĩ . ⁷⁷Tō yah sab chitra pūjā kē liē hī haĩ .

⁷³The Father has explained to you: This one (Brahma) is corporeal (vyakt) and that one is subtle (avyakt).

⁷⁸Bāp nē samjhāyā hai yah vyakt vah avyakt .

⁷⁴When he becomes avyakt, he becomes an angel.

⁷⁹Jab avyakt banē haĩ tō phariśhtā hō jātē haĩ .

⁷⁵There are definitely both places: the incorporeal world and the subtle region.

⁸⁰Mūlvatan , sūkṣhmavatan dōnō̃ hī haĩ zarūr .

⁷⁶You also go to the subtle region.

⁸¹Sūkṣhmavatan mē̃ bhī jātē haĩ . ⁸²Bāp nē samjhāyā hai prajāpitā brahmā jō manuṣhya hai vahī phariśhtā bantā hai .

⁷⁷The Father has explained that Prajapita Brahma who is a human being then becomes an angel and he is also shown the kingdom where he will rule.

⁸³Phir rājāī kā bhī usmē̃ dikhāyā hai . ⁸⁴Phir yah rājya karē̃gē .

⁷⁸It would be difficult to explain about the subtle region without pictures.

⁸⁵Sūkṣhmavatan K|kē chitra na hō tō samjhānē mē̃ muśhkilāt hō .

⁷⁹In fact, the four-armed image of Vishnu doesn’t really exist. ⁸⁰That is a picture of the path of devotion.

⁸⁶Vāstav mē̃ viṣhṇu kā chaturbhuj rūp bhī hai nahī̃ .

⁸¹The Father explains that it is souls that have to become pure from impure.

⁸⁷Yah haĩ bhakti mārg K|kē chitra .

⁸²Souls will become pure and go back to their land.

⁸⁸Bāp samjhātē haĩ ātmā kō hī patit sē pāvan bannā hai .

⁸³Souls reside in the incorporeal world and become corporeal here.

⁸⁹Pavitra bankar chalī jāyēgī apnē dhām .

⁸⁴However, there is no important story told in the subtle region.

⁹⁰Ātmāyē̃ nirākārī duniyā mē̃ rahtī haĩ , sākārī haĩ yahā̃ .

⁸⁵Only at this time does the Father explain to you the secrets of the subtle region.

⁹¹Bākī sūkṣhma-vatan key|kī kōī mukhya kahānī hai nahī̃ .

⁸⁶So, there are the incorporeal world, the subtle region and then the corporeal world.

⁹²Sūkṣhmavatan kā rāz bhī bāp abhī samjhātē haĩ .

⁸⁷Therefore, first of all, give everyone the Father’s introduction.

⁹³Tō mūlvatan , sūkṣhmavatan phir hai sthūlvatan .

⁸⁸People on the path of devotion call out to Baba “O God!

⁹⁴Tō pahlē sabkō bāp kā parichay dēnā hai .

⁸⁹O Prabhu!” but they don’t know Him.

⁹⁵Bhakti mārg mē̃ bhī bābā kō hē bhagvān , hē prabhū kahtē haĩ .

⁹⁰“Salutations to the Supreme Soul Shiva” is constantly said.

⁹⁶Sirph jāntē nahī̃ .

⁹¹“Deity Shiva” is never said.

⁹⁷Hamēśhā kahtē haĩ śhiv paramātmāē namaḥ , śhiv dēvtā kabhī nahī̃ kahē̃gē .

⁹²“Deity Brahma” is said. ⁹³Shiva is only called the Supreme Father, the Supreme Soul.

⁹⁸Brahmā dēvtā kahē̃gē .

⁹⁴Deity Shiva is never said.

⁹⁹Śhiv kō parampitā paramātmā hī kahtē haĩ .

⁹⁵It is, “The Supreme Soul, Shiva”, that is said.

¹⁰⁰Śhiv dēvtā kabhī nahī̃ kahē̃gē , śhiv paramātmā hī kahē̃gē .

⁹⁶He cannot be called omnipresent. ⁹⁷He has to carry out the task of making impure ones pure.

¹⁰¹Unkō phir sarvavyāpī thōṛēhī kahā jātā hai .

⁹⁸Therefore, could He do that by entering the pebbles and stones?

¹⁰²Patitō̃ kō pāvan banānē kā kartavya karnā hai tō kyā bhittar ṭhikkar mē̃ jākar karē̃gē  ? ¹⁰³Iskō hī ghōr andhiyārā kahā jātā hai .

⁹⁹That is called extreme darkness. ¹⁰⁰It is also fixed in the drama. ¹⁰¹The Father comes and explains when there is extreme unrighteousness.

¹⁰⁴Yah bhī drama mē̃ nūndh hai .

¹⁰²Defamation of whom?

¹⁰⁵Bāp ākar samjhātē haĩ yadā yadāhi … kiskī glānī  ?

¹⁰³Those people simply recite the verses and then relate their meaning.

¹⁰⁶Vō lōg tō śhlōk sunākar phir arth|earth sunātē haĩ .

¹⁰⁴You children should go to them and see them do that.

¹⁰⁷Yah tō tum bachchō̃ kō vahā̃ jākar dēkhnā chāhiē .

¹⁰⁵You should tell them: We will explain the meaning of this to you.

¹⁰⁸Bōlnā chāhiē ki ham inkā arth|earth samjhātē haĩ .

¹⁰⁶Then, straight away, give them this knowledge.

¹⁰⁹Phir phaṭ sē baiṭh sunānā chāhiē .

¹⁰⁷They would not realise that you are BKs.

¹¹⁰Aisē thōṛēhī samajhē̃gē ki yah be|B . K|kē . haĩ .

¹⁰⁸Although you dress in white, you don’t have a stamp on you.

¹¹¹Bhal saphēd dress hai parantu chhāpā thōṛēhī lagā huā hai .

¹⁰⁹You can go and listen to them anywhere and ask them to tell you the meaning of what they say.

¹¹²Tum kahā̃ bhī jākar sun saktē hō aur kah saktē hō iskā arth|earth tō batāō .

¹¹⁰Then, see what they tell you. ¹¹¹All of these pictures are for understanding the details.

¹¹³Dēkhō vah kyā sunātē haĩ .

¹¹²There is a lot of knowledge.

¹¹⁴Bākī yah itnē sab chitra tō detail samajhnē K|kē haĩ . ¹¹⁵Athāh gyān hai .

¹¹³Even if you were to make the ocean into ink, there would be no end to knowledge.

¹¹⁶Sāgar kō syāhī banāō … tō bhī ant nahī̃ .

¹¹⁴Then, you are also told about it taking just a second.

¹¹⁷Phir second key|kī bhī bāt sunāī , sirph bāp kā parichay dēnā hai .

¹¹⁵You just have to give the Father’s introduction.

¹¹⁸Vahī bēhad kā bāp svarg kā rachayitā hai .

¹¹⁶That same unlimited Father is the Creator of heaven.

¹¹⁹Ham sabhī unkē bachchē brothers haĩ .

¹¹⁷All of us, His children, are brothers.

¹²⁰Tō hamkō bhī jarūr svarg kā rājya hōnā chāhiē , parantu sabkō mil na sakē .

¹¹⁸So, we too should definitely have the kingdom of heaven. ¹¹⁹However, not everyone can receive that.

¹²¹Bāp ātē hī haĩ bhārat mē̃ aur bhāratvāsī hī svargvāsī bantē haĩ . ¹²²Dūsrē tō ātē hī pīchhē haĩ .

¹²⁰The Father only comes in Bharat and it is only the people of Bharat who become residents of heaven.

¹²³Yah tō bahut sahaj hai , parantu samajhtē nahī̃ haĩ .

¹²¹Others come later. ¹²²This is very easy, but they don’t understand.

¹²⁴Bābā kō tō wonder lagtā hai .

¹²³Baba is amazed.

¹²⁵Ēk din gaṇikāyē̃ ādi bhī ākar sunē̃gī .

¹²⁴One day, even dancers etc. will come and listen.

¹²⁶Pichhāṛī mē̃ ānē vālē tīkhē hō jāyēṅgē .

¹²⁵Those who come at the end will become cleverer.

¹²⁷Vahā̃ bhī kōī jākar service kar saktē haĩ .

¹²⁶Anyone can go and serve them too.

¹²⁸Bahutō̃ kō lajjā ātī hai , dēh-abhimān bahut hai .

¹²⁷Many of you are too embarrassed. ¹²⁸They have a lot of body consciousness.

¹²⁹Bābā kahtē haĩ vēśhyāō̃ kō bhī samjhānā hai .

¹²⁹Baba says: You also have to explain to the prostitutes.

¹³⁰Bhārat kā nām bhī unhō̃ nē hī girāyā hai .

¹³⁰They are the ones who have degraded the name of Bharat.

¹³¹Ismē̃ mukhya chāhiē yōgbal .

¹³¹The main thing needed here is the power of yoga.

¹³²Bilkul hī patit haĩ , pāvan hōnē kē liē yād kī yātrā chāhiē .

¹³²Everyone is completely impure and so the pilgrimage of remembrance is needed to become pure.

¹³³Abhī vah yād kā bal kuchh cum|kam hai .

¹³³That power of remembrance is slightly lacking at present.

¹³⁴Kismē̃ gyān hai tō phir yād cum|kam hai .

¹³⁴Some have this knowledge, but they lack having remembrance.

¹³⁵Difficult subject hai , inmē̃ jab pās|pass hō̃ tab gaṇikāō̃ kā uddhār kar sakē̃ .

¹³⁵This is a difficult subject. ¹³⁶Only when you pass in this can you uplift those without virtues.

¹³⁶Achchhī-achchhī anubhavī mātāyē̃ jākar samjhāyē̃ .

¹³⁷The good, experienced mothers can go and explain to them.

¹³⁷Kanyāō̃ kō tō anubhav nahī̃ . ¹³⁸Mātāyē̃ samjhā saktī haĩ .

¹³⁸Kumaris don’t have that experience; mothers can explain to them.

¹³⁹Bāp kahtē haĩ pavitra banō tō viśhva K|kē mālik ban jāyēṅgē .

¹³⁹The Father says: Become pure and you will become the masters of the world.

¹⁴⁰Duniyā hī śhivālay ban jāyēgī .

¹⁴⁰The world itself will become Shivalaya.

¹⁴¹Satyug kō śhivālay kahā jātā hai , vahā̃ athāh sukh haĩ .

¹⁴¹The golden age is called Shivalaya. ¹⁴²There is plenty of happiness there.

¹⁴²Unhō̃ kō bhī aisē samjhāō ki bāp kahtē haĩ ab pratigyā karō pavitra bannē key|kī .

¹⁴³You can also tell them: The Father says: Now make a promise to remain pure.

¹⁴³Aisē patitō̃ kō pāvan banānē key|kī talvār bahut tīkhī chāhiē .

¹⁴⁴The sword to make such impure ones pure has to be very sharp.

¹⁴⁴Ismē̃ śhāyad abhī dērī hai .

¹⁴⁵Perhaps there is still time for this.

¹⁴⁵Samjhānē mē̃ bhī number-vār haĩ .

¹⁴⁶Your explaining is numberwise.

¹⁴⁶Centre par rahtē haĩ . ¹⁴⁷Bābā jāntē haĩ sab ēkras nahī̃ haĩ .

¹⁴⁷Baba knows that not all of those who live at the centres are the same.

¹⁴⁸Service par jō jātē haĩ unmē̃ rāt din kā phark hai .

¹⁴⁸There is the difference of day and night among those who go out to do service.

¹⁴⁹Tō pahlē jab kiskō samjhāō tō bāp kā hī parichay dō . ¹⁵⁰Bāp key|kī hī mahimā karō .

¹⁴⁹So, first of all, when you explain to anyone, give them the Father’s introduction.

¹⁵¹Itnē guṇ sivāē bāp K|kē aur kiskē hō nahī̃ saktē .

¹⁵⁰Praise the Father. ¹⁵¹No one, except the Father, can have all these virtues.

¹⁵²Vahī guṇvān banātē haĩ .

¹⁵²He alone makes you virtuous.

¹⁵³Bāp hī satyug key|kī sthāpanā kartē haĩ .

¹⁵³The Father Himself establishes the golden age.

¹⁵⁴Abhī yah hai saṅgamyug jabki tum puruṣhōttam ban rahē hō .

¹⁵⁴This is now the confluence age when you become the most elevated.

¹⁵⁵Tum ātmāō̃ kō baiṭh samjhāyēṅgē . ¹⁵⁶Yah tō samjhātē hō ātmā kā hī śharīr hai .

¹⁵⁵He sits here and tells you souls: Explain that each body belongs to a soul.

¹⁵⁷Kahā̃ tak kōī samajhtē haĩ yah śhakla sē mālūm paṛtā hai .

¹⁵⁶To whatever extent someone understands, that becomes visible on his face.

¹⁵⁸Kōī moody hōtē haĩ tō sārī śhakla hī badal jātī hai .

¹⁵⁷The faces of those who are moody change completely.

¹⁵⁹Ātmā samajh baiṭhē̃gē tō śhakla bhī achchhī rahēgī .

¹⁵⁸When you sit here while considering yourselves to be souls, your faces remain good.

¹⁶⁰Yah bhī practice hōtī hai .

¹⁵⁹This also has to be practiced.

¹⁶¹Ghar gr̥ihastha mē̃ rahnē vālē itnē uchhal nahī̃ saktē kyōṅki gōrakhdhandhā lagā paṛā hai .

¹⁶⁰Those who live at home with their families are not able to take this leap as much because they have their mundane business to do.

¹⁶²Pūrā abhyās karē̃ tab chaltē-phirtē , uṭhtē-baiṭhtē pakkē hō̃ .

¹⁶¹Only when they practise this fully while walking, sitting and moving around can they become firm.

¹⁶³Yād sē hī tum pāvan bantē hō .

¹⁶²Only by having remembrance do you become pure.

¹⁶⁴Ātmā jitnā yōg mē̃ rahtī utnā pāvan bantī hai .

¹⁶³To the extent that you souls stay in yoga, accordingly you become pure.

¹⁶⁵Satyug mē̃ tum satōpradhān thē tō bahut khuśh thē .

¹⁶⁴In the golden age, you were satopradhan and so you were very happy.

¹⁶⁶Abhī saṅgam par tum hanstē bahaltē rahtē hō , bēhad kā bāp milā bākī kyā chāhiē .

¹⁶⁵You are now laughing and enjoying yourselves at the confluence age. ¹⁶⁶Therefore, now that you have found the unlimited Father, what more do you want?

¹⁶⁷Bāp par tō kurbān hōnā hai .

¹⁶⁷You have to surrender yourselves to the Father.

¹⁶⁸Sāhūkār kōī muśhkil nikaltē haĩ .

¹⁶⁸Scarcely any wealthy ones emerge.

¹⁶⁹Garībō̃ kō hī miltā hai , drama hī aisā banā huā hai .

¹⁶⁹Only poor ones receive this. ¹⁷⁰The drama is created in this way.

¹⁷⁰Dhīrē-dhīrē vr̥iddhi kō pātē rahē̃gē .

¹⁷¹Gradually, there will continue to be expansion.

¹⁷¹Kōṭō̃ mē̃ kōī vijay mālā kā dānā bantē haĩ .

¹⁷²A handful out of multimillions become beads of the rosary of victory.

¹⁷²Bākī prajā tō bannī hī hai number-vār .

¹⁷³However, the subjects have to be created, numberwise.

¹⁷³Kitnē ḍhēr ban jāyēṅgē .

¹⁷⁴So many will be created.

¹⁷⁴Sāhūkār garīb sab hōṅgē .

¹⁷⁵There will be all types: wealthy and poor.

¹⁷⁵Yah pūrī rājdhānī sthāpan hō rahī hai .

¹⁷⁶A whole kingdom is being established.

¹⁷⁶Bākī sab apnē-apnē section mē̃ chalē jāyēṅgē .

¹⁷⁷All the rest will go back to their own sections.

¹⁷⁷Tō bāp samjhātē haĩ bachchō̃ kō daivīguṇ bhī dhāraṇ karnē haĩ .

¹⁷⁸So, the Father explains: Children, you also have to imbibe divine virtues.

¹⁷⁸Tumhārā khān-pān bhī achchhā chāhiē .

¹⁷⁹Your food and drink also have to be good.

¹⁷⁹Tumhē̃ kabhī yah āśh nahī̃ rakhnī hai ki maĩ phalānī chīz khāū̃ .

¹⁸⁰You should never want to eat anything in particular.

¹⁸⁰Yah āśhāyē̃ yahā̃ hōtī haĩ .

¹⁸¹Those desires arise here.

¹⁸¹Bābā K|kē baṛē-baṛē vānaprasthiyō̃ K|kē āśhram dēkhē huē haĩ .

¹⁸²Baba has seen many ashrams of those who are in the stage of retirement.

¹⁸²Baṛī śhānti sē rahtē haĩ .

¹⁸³They live there very peacefully.

¹⁸³Yahā̃ tō yah bēhad key|kī bātē̃ sab bāp samjhātē haĩ .

¹⁸⁴Here, the Father explains all of these unlimited things.

¹⁸⁴Vēśhyāyē̃ , gaṇikāyē̃ bhī aisī-aisī āyēṅgī jō tum sē bhī tīkhī hō jāyēṅgī .

¹⁸⁵Prostitutes and those without virtues will come and become even cleverer than you.

¹⁸⁵Baṛē first class gīt gāyēṅgī , jō suntē hī khuśhī kā pārā chaṛh jāyēgā .

¹⁸⁶They will sing such first-class songs that your mercury of happiness will rise.

¹⁸⁶Jab aisē girē huē kō tum samjhākar śhrēṣhṭh banāō tab tumhārā nām bhī bahut ūñchā hōgā .

¹⁸⁷Only when you explain to those who have fallen very far down and make them elevated will your name be glorified.

¹⁸⁷Kahē̃gē yah tō vēśhyāō̃ kō bhī itnā ūñch banātī haĩ .

¹⁸⁸They will say: You also make the prostitutes so elevated.

¹⁸⁸Khud hī kahē̃gē ham śhūdra thē , ab brāhmaṇ banē haĩ , phir ham sō dēvtā , kṣhatriya banē̃gē .

¹⁸⁹They themselves would say: We were shudras, we have now become Brahmins and we will then become deities and then warriors.

¹⁸⁹Bābā har ēk kō samajh saktē haĩ ki yah kuchh unnati kō pāyēṅgē vā nahī̃ .

¹⁹⁰Baba can understand about everyone as to whether they will be able to progress or not.

¹⁹⁰Pichhāṛī mē̃ ānē vālē unsē āgē chaṛh jāyēṅgē .

¹⁹¹Those who come at the end can go ahead of them.

¹⁹¹Āgē chalkar tum sab dēkhē̃gē .

¹⁹²As you progress further, you will see everything.

¹⁹²Ab bhī dēkh rahē hō .

¹⁹³You can even see it now.

¹⁹³Nayē bachchē service mē̃ kitnē uchhaltē haĩ .

¹⁹⁴The new children have so much enthusiasm to do service.

¹⁹⁴Achchhā  !

¹⁹⁵Achcha.

¹⁹⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁹⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁷The spiritual Father says namaste to the spiritual children.

¹⁹⁷Dhārṇā kē liē mukhya sār  :

¹⁹⁸Essence for dharna:

¹⁹⁸1 ) patitō̃ kō pāvan banānē key|kī sēvā karō , gaṇikāō̃ , vēśhyāō̃ kō gyān dō , girē huē kō uṭhāō , unkā uddhār karō tab nām bālā hō .

¹⁹⁹ 1. Do the service of making impure ones pure. ²⁰⁰Give this knowledge to the prostitutes and those without virtues and uplift those who have fallen.

¹⁹⁹2 ) svayã key|kī dr̥iṣhṭi kō pavitra banānē kē liē chaltē phirtē abhyās karō ki ham ātmā haĩ , ātmā sē bāt kartē haĩ .

²⁰¹Only when you uplift them will your name be glorified. ²⁰² 2. In order to make your vision pure, practise while walking and moving around: “I am a soul, I am speaking to a soul.”

²⁰⁰Bāp kī yād mē̃ rahō tō pāvan ban jāyēṅgē .

²⁰³Stay in remembrance of the Father and you will become pure.

²⁰¹Vardān  : anādi svarūp key|kī smr̥iti dvārā santuṣhṭatā kā anubhav karnē aur karānē vālē santuṣhṭamaṇī bhav

²⁰⁴Blessing: May you be a jewel of contentment and experience contentment and enable others to experience it by remaining aware of your eternal form. ²⁰⁵ Remain aware of your eternal and original forms.

²⁰²Apnē anādi aur ādi svarūp kō smr̥iti mē̃ lāō aur usī smr̥iti svarūp mē̃ sthit hō jāō tō svayã bhī svayã sē santuṣhṭ rahē̃gē aur aurō̃ kō bhī santuṣhṭatā key|kī viśhēṣhtā kā anubhav karā sakē̃gē .

²⁰⁶When you stabilise in that awareness, you yourself will remain content and you will also be able to give others the experience of the speciality of contentment. ²⁰⁷The reason for any discontentment is a lack of some attainment. ²⁰⁸Your slogan is: I have attained what I wanted to attain.

²⁰³Asantuṣhṭatā kā kāraṇ hōtā hai aprāpti .

²⁰⁹To belong to the Father means to claim a right to the inheritance.

²⁰⁴Āpkā slōgan hai - pānā thā vō pā liyā .

²¹⁰Souls who have such rights are constantly full and are jewels of contentment.

²⁰⁵Bāp kā bannā arthāt varsē kā adhikārī bannā , aisī adhikārī ātmāyē̃ sadā bharpūr , santuṣhṭamaṇī hōṅgī . ²⁰⁶Slōgan  : bāp samān bannē kē liē - samajhnā , chāhnā aur karnā in tīnō̃ key|kī samāntā hō . ²⁰⁷Avyakti silence dvārā double light phariśhtā sthiti kā anubhav karō

²¹¹Slogan: In order to become equal to the Father, let there be equality in your understanding, your desires and your actions.

²⁰⁸Vardānī rūp sē sēvā karnē kē liē pahlē svayã mē̃ śhuddha saṅkalp dhāraṇ karō .

²¹²*** Om Shanti *** ²¹³With avyakt silence, experience the double light angelic stage

²⁰⁹Sārā din śhuddha saṅkalpō̃ K|kē sāgar mē̃ laharātē rahō aur jis samay chāhē śhuddha saṅkalpō̃ K|kē sāgar K|kē talē mē̃ jākar silence svarūp hō jāō . ²¹⁰Āpkī yah deep silence sthiti vāyumaṇḍal kā parivartan kar dēgī aur āp svayã kō double light phariśhtā anubhav karē̃gē .

²¹⁴In order to serve through the form that is blessed, first of all, have pure thoughts in yourself. ²¹⁵Throughout the day, continue to move along in waves of an ocean of pure thoughts and, whenever you want, go to the bottom of that ocean of pure thoughts and become an embodiment of silence. ²¹⁶Your stage of deep silence will transform the atmosphere and you will experience yourself to be a double light angel.