मंगलवार 16 जनवरी 2024 की दैनिक मुरली

⁰16-01-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 16/01/24 Morning Murli Om Shanti BapDada Madhuban ¹Essence: Sweet children, here, you are in exile.

¹ «  mīṭhē bachchē - yahā̃ tum vanvāh mē̃ hō , achchhā-achchhā pahannā , khānā … yah śhauk tum bachchō̃ mē̃ nahī̃ hōnā chāhiē , paṛhāī aur character par pūrā-pūrā dhyān dō ' '

²You children should have no interest in eating good food or wearing good clothes.

²Praśhna  : gyān ratnō̃ sē sadā bharpūr rahnē kā sādhan kyā hai  ? ³Uttar  : dān .

³Pay full attention to this study and to your character. ⁴Question: What is the way to remain constantly full of the jewels of knowledge?

⁴Jitnā-jitnā dūsrō̃ kō dān karē̃gē utnā svayã bharpūr rahē̃gē .

⁵Answer: Donation: the more you donate jewels to others, the more you will remain full.

⁵Sayānē vah jō sunkar dhāraṇ karē aur phir dūsrō̃ kō dān karē .

⁶Sensible ones are those who listen to them, imbibe them and then donate them to others.

⁶Buddhi rūpī jhōlī mē̃ agar chhēd hōgā tō bah jāyēgā , dhārṇā nahī̃ hōgī isliē kāydē anusār paṛhāī paṛhnī hai .

⁷If there is a hole in the apron of your intellect, they fall out and you aren’t able to imbibe them. ⁸Therefore, study with discipline.

⁷5 vikārō̃ sē dūr rahnā hai .

⁹Remain distant from the five vices.

⁸Rūp-basant bannā hai .

¹⁰Become rup and basant.

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Rūhānī bāp rūhānī bachchō̃ kō samjhātē haĩ .

¹²The spiritual Father explains to you spiritual children.

¹¹Rūhānī bāp bhī karmēndriyō̃ sē bōltē haĩ , rūhānī bachchē bhī karmēndriyō̃ sē suntē haĩ .

¹³The spiritual Father speaks through the physical organs and the spiritual children listen through their physical organs.

¹²Yah hai naī bāt .

¹⁴This is something new.

¹³Duniyā mē̃ kōī manuṣhya aisē kah na sakē .

¹⁵No human being in the world can say this.

¹⁴Tumhārē mē̃ bhī number-vār purūṣhārth anusār samjhātē haĩ .

¹⁶You, too, explain this, numberwise, according to the effort you make.

¹⁵Jaisē teacher paṛhātē haĩ tō student kā register show kartā hai .

¹⁷It is just as when a teacher teaches, the register of the students shows everything.

¹⁶Register sē unkī paṛhāī aur chalan kā patā paṛ jātā hai .

¹⁸From their register, you can tell about their behaviour and how they study.

¹⁷Mūl hai hī paṛhāī aur character , yah hai īśhvarīy paṛhāī jō kōī paṛhā na sakē .

¹⁹The main thing is this study and your character. ²⁰This is God’s study that no one else can teach.

¹⁸Rachtā aur rachnā K|kē ādi-madhy-ant key|kī , sr̥iṣhṭi chakra key|kī knowledge hai , yah kōī bhī manuṣhya sārī duniyā mē̃ nahī̃ jāntē .

²¹This knowledge is of the Creator and the beginning, the middle and the end of creation of the world cycle. ²²No human being in the whole world knows this.

¹⁹R̥iṣhi muni jō itnē paṛhē likhē authority haĩ , vah prāchīn r̥iṣhi muni khud kahtē thē ki ham rachtā aur rachnā kō nahī̃ jāntē .

²³Even the ancient rishis and munis, who were such well-educated authorities, used to say that they didn’t know the Creator or creation.

²⁰Bāp nē hī ākar pahchān dī hai .

²⁴The Father Himself came and gave His own introduction.

²¹Gāyā bhī jātā hai - yah hai kāṇṭō̃ kā jaṅgal .

²⁵It is remembered that this is a forest of thorns.

²²Jaṅgal kō āg zarūr lagtī hai .

²⁶A forest would definitely catch fire.

²³Phūlō̃ K|kē bagīchē kō kabhī āg nahī̃ lagtī kyōṅki jaṅgal sārā sūkhā huā hai .

²⁷A garden of flowers never catches fire because a garden is green.

²⁴Bagīchā harā hōtā hai .

²⁸This whole forest is dry.

²⁵Harē bagīchē kō āg nahī̃ lagtī . ²⁶Sūkhē kō āg jhaṭ lag jātī hai .

²⁹A green and luscious garden would never catch fire; a dry forest would quickly catch fire.

²⁷Yah hai bēhad kā jaṅgal , inkō bhī āg lagī thī . ²⁸Bagīchā bhī sthāpan huā thā .

³⁰This is that unlimited forest that caught fire and the garden was then also established.

²⁹Tumhārā bagīchā ab gupta sthāpan hō rahā hai .

³¹Your garden is being established in an incognito way.

³⁰Tum jāntē hō ham bagīchē K|kē fool|phūl khuśhbūdār dēvtā ban rahē haĩ , uskā nām hai hī svarg .

³²You know that we are becoming fragrant deities, the flowers of the garden. ³³That is called heaven.

³¹Ab svarg sthāpan hō rahā hai .

³⁴Heaven is now being established.

³²Wonder hai , tum kitnā bhī lōgō̃ kō samjhātē hō parantu kiskī buddhi mē̃ baiṭhtā nahī̃ hai , jō is dharm K|kē nahī̃ hōṅgē unkī buddhi mē̃ baiṭhēgā bhī nahī̃ .

³⁵It is a wonder that, no matter how much you explain to some people, it doesn’t sit in anyone’s intellect. ³⁶It will not sit in the intellects of those who don’t belong to this religion.

³³Ēk kān sē sunē̃gē dūsrē sē nikāl dēgē .

³⁷They listen through one ear and let it out through the other.

³⁴Satyug trētā mē̃ bhāratvāsī kitnē thōṛē hōṅgē .

³⁸There are so few people in Bharat in the golden and silver ages.

³⁵Phir dvāpar kaliyug mē̃ kitnī vr̥iddhi hō jātī hai .

³⁹Then, there is so much growth in the copper and iron ages.

³⁶Vahā̃ ēk dō bachchē yahā̃ 4-5 bachchē tō zarūr vr̥iddhi hō gaī .

⁴⁰There, they have one or two children, whereas here, they have four or five children.

³⁷Bhāratvāsī hī ab hindū kahlātē haĩ .

⁴¹Therefore, there would definitely be growth.

³⁸Vāstav mē̃ dēvtā dharm K|kē thē aur kōī bhī dharm vālā apnē dharm kō nahī̃ bhūltā .

⁴²The people of Bharat are now called Hindus. ⁴³In fact, they belonged to the deity religion. ⁴⁴None of those of other religions forget their religion.

³⁹Yah bhāratvāsī hī bhūlē huē haĩ .

⁴⁵It is the people of Bharat who have forgotten this.

⁴⁰Dēkhō is samay kitnē ḍhēr manuṣhya haĩ .

⁴⁶Look, there are so many human beings at this time.

⁴¹Itnē sab tō gyān ākar nahī̃ lē̃gē .

⁴⁷Not all of them could come here and take knowledge.

⁴²Har ēk apnē janmō̃ kō bhī samajh saktē haĩ .

⁴⁸Each one of you can understand your births.

⁴³Jisnē pūrē 84 janma liē hōṅgē , vah jarūr purānē bhakta hōṅgē .

⁴⁹Those who have taken the full 84 births would definitely be the oldest devotees.

⁴⁴Tum samajh saktē hō ki hamnē kitnī bhakti kī hai .

⁵⁰You can understand how much devotion you have performed.

⁴⁵Thōṛī key|kī hōgī tō gyān bhī thōṛā hī uṭhāyēṅgē aur thōṛō̃ kō samjhāyēṅgē .

⁵¹If you have performed less devotion, you will take less knowledge and explain to fewer people.

⁴⁶Bahut bhakti key|kī hōgī tō gyān bhī bahut uṭhāyēṅgē aur bahutō̃ kō samjhāyēṅgē .

⁵²If you have performed a lot of devotion, you will take a lot of knowledge and explain knowledge to many others.

⁴⁷Gyān nahī̃ uṭhātē tō samjhā bhī cum|kam saktē , isliē unhē̃ phal bhī thōṛā miltā hai .

⁵³If you don’t take that much knowledge, you can’t explain that much either. ⁵⁴Therefore, you receive less fruit.

⁴⁸Hisāb hai nā .

⁵⁵There is an account.

⁴⁹Bāp kō ēk bachchē nē hisāb nikāl bhējā tō islāmiyō̃ K|kē itnē janm , bauddhiyō̃ K|kē itnē janm hōnē chāhiē .

⁵⁶A child calculated how many births those of Islam will take and how many births Buddhists will take and sent that to the Father.

⁵⁰Buddha bhī dharm sthāpak hai .

⁵⁷Buddha too was the founder of a religion.

⁵¹Unkē pahlē kōī buddha dharm kā thā nahī̃ .

⁵⁸There wasn’t anyone of the Buddhist religion before him.

⁵²Buddha key|kī soul nē pravēśh kiyā . ⁵³Usnē buddha dharm sthāpan kiyā . ⁵⁴Phir ēk sē vr̥iddhi hōtī hai .

⁵⁹The Buddha soul entered someone and established the Buddhist religion and expansion then took place from that one.

⁵⁵Vah bhī ēk prajāpitā hai .

⁶⁰He too was a father of people (Prajapita).

⁵⁶Ēk sē kitnī vr̥iddhi hōtī hai .

⁶¹So much expansion took place from one.

⁵⁷Tumkō tō rājā bannā hai - naī duniyā mē̃ .

⁶²You have to become kings in the new world.

⁵⁸Yahā̃ tō vanvāh mē̃ hō .

⁶³Here, you are in exile.

⁵⁹Kisī chīz kā śhauk nahī̃ rahnā chāhiē .

⁶⁴You must not have any interest in anything.

⁶⁰Ham achchhē kapṛē ādi pahanē̃ , yah bhī dēh-abhimān hai .

⁶⁵“I want to wear good clothes.” ⁶⁶That too is body consciousness.

⁶¹Jō milā sō achchhā .

⁶⁷Whatever you receive is fine.

⁶²Yah duniyā hī thōṛā samay hai .

⁶⁸This world is only going to last for a short time.

⁶³Yahā̃ achchhā kapṛā pahanā|pahnā , vahā̃ phir kam hō jāyēgā .

⁶⁹If you wear good clothes here, that would be reduced there.

⁶⁴Yah śhauk bhī chhōṛnā hai .

⁷⁰You have to renounce that interest.

⁶⁵Āgē chalkar tum bachchō̃ kō āpēhī sākṣhātkār hōtē rahē̃gē .

⁷¹As you children make further progress, you will automatically continue to have visions.

⁶⁶Tum khud kahē̃gē yah tō bahut service kartē haĩ , kamāl hai .

⁷²You yourselves will say: This one is doing a lot of service. ⁷³It is a wonder.

⁶⁷Yah zarūr ūñch number lē̃gē .

⁷⁴He will definitely claim a high number.

⁶⁸Phir āp samān banātē rahē̃gē . ⁶⁹Din pratidin bagīchā tō baṛā hōnē kā hai .

⁷⁵Then you will continue to make others similar to yourselves. ⁷⁶Day by day, the garden will grow.

⁷⁰Jitnē dēvī-dēvtā satyug K|kē vā trētā K|kē haĩ , vah sab gupta yahā̃ hī baiṭhē haĩ phir pratyakṣha hō jāyēṅgē .

⁷⁷However many deities there are in the golden and silver ages, they are all sitting here in an incognito form and they will later be revealed.

⁷¹Abhī tum gupta pad pā rahē hō .

⁷⁸You are now claiming an incognito status.

⁷²Tum jāntē hō ham paṛh rahē haĩ - mr̥ityulōk mē̃ , pad amarlōk mē̃ pāyēṅgē .

⁷⁹You know that you are studying in the land of death and that you will receive your status in the land of immortality.

⁷³Aisī paṛhāī kabhī dēkhī .

⁸⁰Have you ever seen such a study?

⁷⁴Yah wonder hai . ⁷⁵Paṛhnā purānī duniyā mē̃ , pad pānā naī duniyā mē̃ .

⁸¹It is a wonder how you study in the old world and receive your status in the new world.

⁷⁶Paṛhānē vālā bhī vahī hai jō amar-lōk key|kī sthāpanā aur mr̥ityulōk kā vināśh karānē vālā hai .

⁸²The One who is teaching you is the One who inspires the establishment of the land of immortality and the destruction of the land of death.

⁷⁷Tumhārā yah purūṣhōttam saṅgamyug bahut chhōṭā hai , inmē̃ hī bāp ātē haĩ - paṛhānē kē liē .

⁸³This most auspicious confluence age of yours is very short. ⁸⁴It is in this age that the Father comes to teach you.

⁷⁸Ānē sē hī paṛhāī śhurū hō jātī hai .

⁸⁵Your study begins as soon as He comes.

⁷⁹Tab bāp kahtē haĩ likhō - śhiv jayantī sō gītā jayantī .

⁸⁶This is why the Father says: Write that the birthday of Shiva is also the birthday of the Gita.

⁸⁰Inkō manuṣhya nahī̃ jāntē .

⁸⁷People don’t know that One.

⁸¹Unhōnnē śhrīkr̥iṣhṇa kā nām rakh diyā hai . ⁸²Ab yah bhūl jab kōī samajhē .

⁸⁸They have mentioned Shri Krishna’s name. ⁸⁹Now, someone should at least understand this mistake!

⁸³Kitnē baṛē-baṛē ādmī museum mē̃ ātē haĩ , aisē nahī̃ ki vah bāp kō jāntē haĩ , kuchh nahī̃ isliē bābā kahtē haĩ form bharāō tō patā lagē ki kuchh sīkhā hai .

⁹⁰So many eminent people come to visit the museum. ⁹¹It isn’t that they know the Father; not at all! ⁹²This is why Baba says: Ask them to fill in a form so that you can tell whether they have learnt anything or not.

⁸⁴Bākī yahā̃ ākar kyā karē̃gē .

⁹³Otherwise, what else would they do when they come here?

⁸⁵Jaisē sādhū sant mahātmā kē pās jātē haĩ , yahā̃ vah bāt nahī̃ .

⁹⁴Here, it isn’t the same as when they go to sages, holy men and great souls.

⁸⁶Inkā tō vahī sādhāraṇ rūp hai .

⁹⁵This one has the same ordinary form.

⁸⁷Dress mē̃ bhī kuchh fark nahī̃ isliē kōī samajh nahī̃ saktē haĩ .

⁹⁶There is no change in his costume. ⁹⁷This is why no one is able to understand.

⁸⁸Samajhtē haĩ yah tō jauhrī thā .

⁹⁸They understand that he was a jeweller.

⁸⁹Pahlē thā vināśhī ratnō̃ kā jauhrī . ⁹⁰Abhī banē haĩ avināśhī ratnō̃ kā jauhrī .

⁹⁹He was first a jeweller of perishable jewels and now he is a jeweller of imperishable jewels.

⁹¹Tum saudā bhī bēhad K|kē bāp sē kartē hō . ⁹²Jō baṛā saudāgar , jādūgar , ratnāgar hai .

¹⁰⁰You are making a deal with the unlimited Father who is the great Businessman, Magician and Jewel Merchant.

⁹³Tō har ēk apnē kō samajhē ki ham rūp basant haĩ .

¹⁰¹Therefore, each one of you should consider yourself to be rup and basant.

⁹⁴Hamārē andar gyān ratna lākhō̃ rūpayē K|kē haĩ .

¹⁰²We have jewels of knowledge in us worth hundreds of thousands.

⁹⁵In gyān ratnō̃ sē tum pārasbuddhi ban jātē hō .

¹⁰³Through these jewels of knowledge you become those with divine intellects.

⁹⁶Yah bhī samajhnē key|kī bāt hai .

¹⁰⁴This too is something to understand.

⁹⁷Kōī achchhē sayānē haĩ jō in bātō̃ kō dhāraṇ kartē haĩ .

¹⁰⁵There are some good, sensible children who imbibe these things.

⁹⁸Agar dhārṇā nahī̃ hōtī tō kōī kām K|kē nahī̃ .

¹⁰⁶If someone is unable to imbibe them, he is of no use.

⁹⁹Samjhō uskī jhōlī mē̃ chhēd hai , bah jātā hai .

¹⁰⁷Consider that one to have a hole in his apron through which everything falls out.

¹⁰⁰Bāp kahtē haĩ maĩ tumkō avināśhī gyān ratnō̃ kā dān dētā hū̃ .

¹⁰⁸The Father says: I give you the donation of the imperishable jewels of knowledge.

¹⁰¹Agar tum dān dētē rahē̃gē tō bhartū rahē̃gē .

¹⁰⁹If you continue to make donations, you will remain full.

¹⁰²Nahī̃ tō kuchh bhī nahī̃ , khālī haĩ .

¹¹⁰Otherwise you don’t have anything; you are empty.

¹⁰³Paṛhtē nahī̃ , kāydē anusār chaltē nahī̃ .

¹¹¹You don’t study and you don’t move along with discipline.

¹⁰⁴Ismē̃ subject baṛī achchhī haĩ .

¹¹²The subjects here are very good.

¹⁰⁵5 vikārō̃ sē tumkō bilkul dūr jānā hai .

¹¹³You have to move completely away from the five vices.

¹⁰⁶Bāp nē samjhāyā hai yah jō rākhī bandhan manātē haĩ vah bhī is samay kā hai .

¹¹⁴The Father has explained that the celebration of Raksha Bandhan also refers to this time.

¹⁰⁷Parantu manuṣhya arth|earth nahī̃ jāntē tō rākhī kyō̃ bā̃dhī jātī hai .

¹¹⁵However, people don’t understand why a rakhi is tied on them.

¹⁰⁸Vō tō apavitr hōtē rahtē rākhī bāndhtē rahtē .

¹¹⁶They continue to be impure and yet they still have a rakhi tied on them.

¹⁰⁹Āgē brāhmaṇ lōg bāndhtē thē .

¹¹⁷Previously, brahmin priests used to tie the rakhis.

¹¹⁰Ab bahanē̃ bhāī kō bāndhtī haĩ - kharchī kē liē .

¹¹⁸Now, sisters tie them on their brothers in exchange for a gift (generally money).

¹¹¹Vahā̃ pavitratā key|kī bāt nahī̃ .

¹¹⁹There is no question of purity there.

¹¹²Baṛī fashion vālī rākhiyā̃ banātē haĩ .

¹²⁰They make very fashionable rakhis.

¹¹³Yah dīvālī daśhaharā sab saṅgam K|kē haĩ .

¹²¹Diwali and Dashera etc. are all festivals of the confluence age.

¹¹⁴Jō bāp nē act kī hai vah phir bhakti mārg mē̃ chaltī hai .

¹²²The acts that the Father performed then continue on the path of devotion.

¹¹⁵Bāp tumkō sachchī gītā sunāē yah lakṣhmī-nārāyaṇ banātē haĩ .

¹²³The Father tells you the true Gita and makes you into Lakshmi and Narayan.

¹¹⁶Abhī tum first grade mē̃ jātē hō .

¹²⁴You are now going to go into the first grade.

¹¹⁷Satya nārāyaṇ kī kathā sunkar tum nar sē nārāyaṇ bantē hō .

¹²⁵After listening to the story of the true Narayan, you change from ordinary humans into Narayan.

¹¹⁸Ab tum bachchō̃ kō sārī duniyā kō jagānā hai .

¹²⁶You children now have to awaken the whole world.

¹¹⁹Kitnī yōg key|kī tākat chāhiē .

¹²⁷You need so much power of yoga.

¹²⁰Yōg key|kī tākat sē hī tum kalp-kalp svarg key|kī sthāpanā kartē hō .

¹²⁸It is only with the power of yoga that you can establish heaven every cycle.

¹²¹Yōgbal sē hōtī hai sthāpanā , bāhubal sē hōtā hai vināśh .

¹²⁹Establishment takes place with the power of yoga and destruction takes place with physical power.

¹²²Akṣhar hī dō haĩ - alpha aur bē .

¹³⁰There are just the two words: Alpha and beta.

¹²³Yōgbal sē tum viśhva K|kē mālik bantē hō .

¹³¹You become the masters of the world with the power of yoga.

¹²⁴Tumhārā gyān bilkul hī gupta hai .

¹³²Your knowledge is completely incognito.

¹²⁵Tum jō satōpradhān thē , vah ab tamōpradhān banē hō .

¹³³You were satopradhan and have now become tamopradhan.

¹²⁶Phir satōpradhān bannā hai .

¹³⁴You have to become satopradhan once again.

¹²⁷Har ēk chīz naī sē purānī zarūr hōtī hai .

¹³⁵Everything definitely becomes old from new.

¹²⁸Naī duniyā mē̃ kyā nahī̃ hōgā .

¹³⁶What would there not be in the new world?

¹²⁹Purānī duniyā mē̃ tō kuchh bhī nahī̃ hai . ¹³⁰Jaisē khōkhā .

¹³⁷There is nothing in the old world; it is like an empty box.

¹³¹Kahā̃ bhārat svarg thā , kahā̃ bhārat ab nark hai . ¹³²Rāt din kā fark hai .

¹³⁸Previously, Bharat was heaven and now, Bharat is hell; there is the difference of day and night.

¹³³Rāvaṇ kā but banākar jalātē haĩ , parantu arth|earth nahī̃ jāntē .

¹³⁹They make effigies of Ravan and burn them but they don’t know the meaning of that.

¹³⁴Tum ab samajhtē hō yah kyā-kyā kar rahē haĩ .

¹⁴⁰You now understand what those people are doing.

¹³⁵Tumhārē mē̃ bhī kal agyān thā , āj gyān hai .

¹⁴¹Yesterday you too had ignorance, whereas today you have knowledge.

¹³⁶Kal nark mē̃ thē , āj svarg mē̃ jā rahē hō - real .

¹⁴²Yesterday you were in hell and today you really are going to heaven.

¹³⁷Aisē nahī̃ jaisē duniyā vālē lōg kahtē haĩ svargvāsī huā .

¹⁴³It isn’t as people of the world say, that so-and-so became a resident of heaven.

¹³⁸Tum ab svarg mē̃ jāyēṅgē tō phir nark hōgā hī nahī̃ .

¹⁴⁴If you went to heaven now, hell would no longer remain.

¹³⁹Kitnī samajhnē key|kī bāt hai .

¹⁴⁵These matters have to be understood.

¹⁴⁰Hai bhī second key|kī bāt .

¹⁴⁶This is a matter of just a second.

¹⁴¹Bāp kō yād karō tō vikarma vināśh hōṅgē .

¹⁴⁷Remember the Father and your sins will be absolved.

¹⁴²Yah sabkō batātē rahō .

¹⁴⁸Continue to tell this to everyone.

¹⁴³Bōlō , tum in ( lakṣhmī-nārāyaṇ ) jaisē thē phir 84 janm lēkar yah banē hō .

¹⁴⁹Tell them: You were like them (Lakshmi and Narayan) and then, having taken 84 births, you have become this (tamopradhan).

¹⁴⁴Satōpradhān sē tamōpradhān banē hō phir satōpradhān bannā hai .

¹⁵⁰From satopradhan, you have become tamopradhan and you have to become satopradhan once again.

¹⁴⁵Ātmā tō vināśh nahī̃ hōtī . ¹⁴⁶Bākī unkō tamōpradhān sē satōpradhān phir bannā hī paṛē .

¹⁵¹Souls are never destroyed, but they definitely do have to become satopradhan from tamopradhan once again.

¹⁴⁷Bābā kisam-kisam sē samjhātē rahtē haĩ .

¹⁵²Baba continues to explain to you in many different ways.

¹⁴⁸Mērī battery kabhī purānī hōtī nahī̃ .

¹⁵³My battery never becomes old.

¹⁴⁹Bābā sirph kahtē haĩ apnē kō bindū ātmā samjhō .

¹⁵⁴Baba simply says: Consider yourselves to be points, souls.

¹⁵⁰Kahtē haĩ inkī ātmā nikal gaī .

¹⁵⁵They say: This one’s soul has departed.

¹⁵¹Tō ātmā saṅskārō̃ anusār ēk śharīr chhōṛ dūsrā lētī hai .

¹⁵⁶Therefore, a soul sheds one body and takes another according to his sanskars.

¹⁵²Ab ātmāō̃ kō ghar jānā hai .

¹⁵⁷Souls now have to go back home.

¹⁵³Yah bhī drama hai .

¹⁵⁸This too is in the drama.

¹⁵⁴Sr̥iṣhṭi chakra repeat hōtā hī rahtā hai .

¹⁵⁹The world cycle continues to repeat.

¹⁵⁵Pichhāṛī mē̃ hisāb nikāl kahtē haĩ duniyā mē̃ itnē manuṣhya haĩ .

¹⁶⁰Now, at the end, they calculate the population and say: There are this many people in the world.

¹⁵⁶Aisē kyō̃ nahī̃ kahtē itnī ātmāyē̃ haĩ .

¹⁶¹Why do they not say “There are this many souls”?

¹⁵⁷Bāp kahtē haĩ bachchē mujhē kitnā bhūl gayē haĩ .

¹⁶²The Father says: The children have forgotten Me so much.

¹⁵⁸Phir sabkā mujhē hī kalyāṇ karnā hai , tab tō bāp kō pukārtē haĩ .

¹⁶³I then have to come and benefit everyone and this is why they call out to the Father.

¹⁵⁹Tum bāp kō bhūl jātē hō , bāp bachchō̃ kō nahī̃ bhūltē .

¹⁶⁴You forget the Father but the Father doesn’t forget you children.

¹⁶⁰Bāp ātē haĩ patitō̃ kō pāvan banānē . ¹⁶¹Yah hai gaūmukh .

¹⁶⁵The Father comes to make the impure ones pure.

¹⁶²Bākī bail ādi key|kī bāt nahī̃ .

¹⁶⁶This one is Gaumukh (Cow’s mouth).

¹⁶³Yah bhāgyaśhālī rath hai .

¹⁶⁷There is no question of a bull etc.

¹⁶⁴Bābā tum bachchō̃ kō kahtē haĩ śhivbābā hamkō śhrr̥iṅgārtē haĩ .

¹⁶⁸This is the lucky chariot. ¹⁶⁹Baba says to you children: “Shiv Baba is decorating me.”

¹⁶⁵Yah pakkā yād rahē .

¹⁷⁰Remember this firmly.

¹⁶⁶Śhivbābā kō yād karnē sē bahut phāydā hai .

¹⁷¹There is a lot of benefit in remembering Shiv Baba.

¹⁶⁷Bābā hamē̃ inkē dvārā ( brahmā dvārā ) paṛhātē haĩ , tō inkō nahī̃ yād karnā hai .

¹⁷²Baba is teaching you through this one (Brahma), but you mustn’t remember this one.

¹⁶⁸Satgurū ēk śhivbābā hai , us par tumhē̃ balihār jānā hai .

¹⁷³Only the one Shiv Baba is the Satguru. ¹⁷⁴You have to surrender yourself to Him.

¹⁶⁹Yah bhī un par balihār gayā nā .

¹⁷⁵This one also surrendered himself to Him.

¹⁷⁰Bāp kahtē haĩ māmēkam yād karō .

¹⁷⁶The Father says: Constantly remember Me alone.

¹⁷¹Bachchē jātē haĩ satyugī phūlō̃ key|kī duniyā mē̃ , phir kāṇṭō̃ mē̃ mōh kyō̃ hōnā chāhiē .

¹⁷⁷You children are going to a golden-aged world of flowers. ¹⁷⁸So, why should you have attachment to thorns?

¹⁷²63 janm tō bhakti mārg K|kē śhāstra paṛhtē pūjā kartē āyē hō . ¹⁷³Tumnē pūjā bhī pahlē śhivbābā kī kī hai , tab tō sōmnāth kā mandir banāyā hai .

¹⁷⁹For 63 births you have been studying the scriptures of devotion and worshipping; you first worshipped Shiv Baba. ¹⁸⁰This is why you built the temple to Somnath.

¹⁷⁴Mandir tō sabhī rājāō̃ K|kē ghar mē̃ thē , kitnē hīrē javāhar thē .

¹⁸¹There were temples in the palaces of all the kings; there were so many diamonds and jewels.

¹⁷⁵Pīchhē ākar chaṛhāī kī .

¹⁸²It was later that they were attacked.

¹⁷⁶Ēk mandir sē kitnā sōnā ādi lē gayē .

¹⁸³They took away so much gold etc. from the one temple.

¹⁷⁷Tum aisē dhanvān viśhva K|kē mālik bantē hō .

¹⁸⁴You are becoming the masters of such a wealthy world.

¹⁷⁸Yah dhanvān thē , viśhva K|kē mālik thē parantu inkē rājya kō kitnā samay hō gayā hai , kōī kō patā nahī̃ hai .

¹⁸⁵They were wealthy and the masters of the world, but no one knows how long it has been since their kingdom was established.

¹⁷⁹Bāp kahtē haĩ 5 hazār varṣh huē .

¹⁸⁶The Father says: It has been 5000 years.

¹⁸⁰2500 varṣh rājya kiyā , bākī 2500 varṣh mē̃ itnē maṭh panth ādi vr̥iddhi kō pātē haĩ .

¹⁸⁷They ruled for 2500 years and then during the remaining 2500, all the sects and cults continued to grow.

¹⁸¹Tum bachchō̃ kō bahut khuśhī hōnī chāhiē ki hamkō bēhad kā bāp paṛhātē haĩ .

¹⁸⁸You children should be very happy that the unlimited Father is teaching you.

¹⁸²Athāh milkiyat miltī hai .

¹⁸⁹You receive a lot of wealth.

¹⁸³Dikhātē haĩ sāgar sē dēvtā nikalē ratnō̃ key|kī thāliyā̃ bharkar āyē .

¹⁹⁰They have portrayed deities emerging from the ocean with platefuls of jewels.

¹⁸⁴Ab tumkō gyān ratnō̃ key|kī thāliyā̃ bhar bharkar miltī haĩ .

¹⁹¹You are now receiving platefuls of the jewels of knowledge.

¹⁸⁵Bāp tō gyān kā sāgar hai .

¹⁹²The Father is the Ocean of Knowledge.

¹⁸⁶Kōī achchhī rīti thālī bhartē haĩ , kōī key|kī bah jātī hai .

¹⁹³Some fill their plates very well, whereas everything falls off the plates of others.

¹⁸⁷Jō achchhī rīti paṛhē̃gē , paṛhāyēṅgē vah zarūr achchhā dhanvān banē̃gē .

¹⁹⁴Those who study well and teach others will definitely become very wealthy.

¹⁸⁸Rājdhānī sthāpan hō rahī hai . ¹⁸⁹Yah drama mē̃ nūndh hai .

¹⁹⁵A kingdom is being established; this is fixed in the drama.

¹⁹⁰Jō achchhī rīti paṛhtē haĩ unkō hī scholarship miltī hai .

¹⁹⁶Only those who study well receive a scholarship.

¹⁹¹Yah hai īśhvarīy scholarship , avināśhī . ¹⁹²Vah hai vināśhī .

¹⁹⁷This is an imperishable Godly scholarship, whereas others are perishable.

¹⁹³Sīṛhī baṛī wonderful hai .

¹⁹⁸The ladder is very wonderful.

¹⁹⁴84 janmō̃ key|kī kahānī hai nā .

¹⁹⁹It is the story of 84 births.

¹⁹⁵Bāp kahtē haĩ sīṛhī key|kī itnī baṛī translight banāō jō dūr sē bilkul sāph dikhāī dē .

²⁰⁰The Father says: Make such a large ‘trancelight’ picture of the ladder that it can be seen clearly from a distance.

¹⁹⁶Manuṣhya dēkhkar wonder khāyēṅgē . ¹⁹⁷Phir tumhārā nām bhī bālā hōtā jāyēgā .

²⁰¹The people who see it will be amazed and your name will continue to be glorified.

¹⁹⁸Abhī jō phērī pahankar ( chakra lagākar ) jātē haĩ vah pichhāṛī mē̃ āyēṅgē .

²⁰²Those who circle around now will come back again at the end.

¹⁹⁹Dō chār bār phērī pahanī , takdīr mē̃ hōgā tō jam jāyēṅgē .

²⁰³They circle around two to four times, and then, if it is in their fortune, they stay.

²⁰⁰Śhamā tō ēk hī hai , kahā̃ jāyēṅgē .

²⁰⁴There is just the one Flame; where else can they go?

²⁰¹Bachchō̃ kō bahut mīṭhā bannā hai .

²⁰⁵You children have to become very sweet.

²⁰²Mīṭhā tab banē̃gē jab yōg mē̃ rahē̃gē .

²⁰⁶Only when you stay in yoga will you become sweet.

²⁰³Yōg sē hī kaśhiśh hōgī .

²⁰⁷Only by having yoga will you be pulled.

²⁰⁴Jab tak kaṭ ( junk ) nahī̃ nikalī hōgī tō kiskō kaśhiśh bhī nahī̃ hōgī .

²⁰⁸Until their rust is removed, none of them will be pulled.

²⁰⁵Yah sīṛhī kā rāz sab ātmāō̃ kō batānā hai .

²⁰⁹Tell all souls the secrets of this ladder.

²⁰⁶Dhīrē-dhīrē number-vār sab jāntē jāyēṅgē .

²¹⁰Gradually, everyone will come to know, numberwise.

²⁰⁷Yah hai drama .

²¹¹This is the drama.

²⁰⁸World key|kī history-geography repeat hōtī rahtī hai .

²¹²The history and geography of the world continue to repeat.

²⁰⁹Jisnē yah samjhāyā , uskō yād karnā chāhiē nā .

²¹³You should remember the One who explained this.

²¹⁰Bāp kō omni present kahtē haĩ lēkin vahā̃ tō omni present hai māyā , yahā̃ hai bāp kyōṅki second mē̃ ā saktā hai .

²¹⁴They call the Father omnipresent, but it is Maya that is omnipresent out there. ²¹⁵Here, you have the Father because He can come here in a second.

²¹¹Tumkō samajhnā chāhiē ki bābā ismē̃ baiṭhā hī hai .

²¹⁶You should understand that Baba always sits in this one.

²¹²Karan-karāvanhār hai nā .

²¹⁷He is Karankaravanhar.

²¹³Kartā bhī hai , karātā bhī hai , bachchō̃ kō direction dētē haĩ .

²¹⁸He does everything and also inspires everything to be done.

²¹⁴Khud bhī kartē rahtē haĩ . ²¹⁵Kyā kar saktē haĩ , kyā nahī̃ kar saktē haĩ - is śharīr mē̃ , vah hisāb karō .

²¹⁹He gives you children directions and He also continues to act Himself. ²²⁰Judge what He can do and what He cannot do while He is sitting in this body.

²¹⁶Bābā khātē nahī̃ vāsanā lētē haĩ .

²²¹Baba doesn’t eat; He just takes the fragrance.

²¹⁷Achchhā  !

²²²Achcha.

²¹⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²²³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁴The spiritual Father says namaste to the spiritual children.

²²⁰Dhārṇā kē liē mukhya sār  :

²²⁵Essence for dharna:

²²¹1 ) rūp-basant ban apnī buddhi rūpī jhōlī avināśhī gyān ratnō̃ sē sadā bharpūr rakhnī hai .

²²⁶ 1. Become rup and basant and keep the apron of your intellect constantly full of the imperishable jewels of knowledge.

²²²Buddhi rūpī jhōlī mē̃ kōī chhēd na hō .

²²⁷Let there be no hole in the apron of your intellect.

²²³Gyān ratna dhāraṇ kar dūsrō̃ kō dān karnā hai .

²²⁸Imbibe the jewels of knowledge and donate them to others.

²²⁴2 ) scholarship lēnē kē liē paṛhāī achchhī tarah paṛhnī hai .

²²⁹ 2. In order to claim this scholarship, study very well. ²³⁰Stay in complete exile.

²²⁵Pūrā vanvāh mē̃ rahnā hai .

²³¹Don’t have any other type of interest.

²²⁶Kisī bhī prakār kā śhauk nahī̃ rakhnā hai .

²³²Become a fragrant flower and make others the same.

²²⁷Khuśhbūdār fool|phūl bankar dūsrō̃ kō banānā hai . ²²⁸Vardān  : bātō̃ rūpī bādalō̃ kō dēkh ghabrānē kē bajāē second mē̃ cross karnē vālē siddhi svarūp bhav

²³³Blessing: May you become an embodiment of success by not being afraid on seeing clouds of adverse situations, but by crossing over them in a second. ²³⁴ Some children are very clever in making up stories like the scholars who debate the scriptures.

²²⁹Kaī bachchē śhāstravādiyō̃ kī tarah bāt banānē mē̃ bahut hōśhiyār haĩ .

²³⁵They make up such stories that even the Father is amused when He hears them, but others become impressed by them.

²³⁰Aisī bātē̃ banātē haĩ jō suntē hī bāp kō bhī hansī ā jātī hai lēkin dūsrē prabhāvit hō jātē haĩ .

²³⁶All of those many different, wasteful situations continue to roll on a wasteful register. ²³⁷Therefore, fly high above those things; be innocent.

²³¹Yah anēk prakār key|kī vyarth bātē̃ , vyarth register kā roll banātī rahtī haĩ , isliē issē tīvr uṛān bharō , innocent banō .

²³⁸Look at the Father, not the situations. ²³⁹Those situations are like clouds; cross over them in a second and become an embodiment of success.

²³²Bāp kō dēkhō bātō̃ kō nahī̃ . ²³³Yē bātē̃ hī bādal haĩ inhē̃ second mē̃ cross karnē key|kī vidhi sē siddhi svarūp banō . ²³⁴Slōgan  : kisī bhī bāt mē̃ question mark uṭhānā arthāt vyarth kā khātā prārambh hōnā . ²³⁵Avyakti silence dvārā double light phariśhtā sthiti kā anubhav karō

²⁴⁰Slogan: To have a question mark about any situation means to start an account of waste.

²³⁶Ab apnē dil key|kī śhubh bhāvnāyē̃ anya ātmāō̃ tak pahuñchāō .

²⁴¹*** Om Shanti *** ²⁴²With avyakt silence, experience the double light angelic stage

²³⁷Silence key|kī śhakti kō pratyakṣha karō .

²⁴³Now, let the pure feelings in your heart reach many other souls.

²³⁸Har ēk brāhmaṇ bachchē mē̃ yah silence key|kī śhakti hai .

²⁴⁴Reveal the power of silence. ²⁴⁵Each Brahmin child has this power of silence.

²³⁹Sirph is śhakti kō man sē , tan sē emerge karō .

²⁴⁶Simply let this power emerge in your mind and through your body.

²⁴⁰Ēk second mē̃ man K|kē saṅkalpō̃ kō ēkāgr kar lō tab phariśhtē rūp dvārā vāyumaṇḍal mē̃ silence key|kī śhakti K|kē prakampann phail sakē̃gē .

²⁴⁷Concentrate the thoughts in your mind in a second and you will then be able to spread the vibrations of the power of silence into the atmosphere.