बुधवार 17 जनवरी 2024 की दैनिक मुरली

⁰17-01-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 17/01/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bābā kō pyār sē yād kartē rahō , śhrīmat par sadā chalō , paṛhāī par pūrā attention dō tō tumhē̃ sab regard dēgē . ²' '

¹Essence: Sweet children, continue to remember Baba with love.

³Praśhna  : atīndriya sukh kā anubhav kin bachchō̃ kō hō saktā hai  ?

²Constantly follow shrimat and always pay attention to the study and everyone will give you regard.

⁴Uttar  : 1 - jō dēhī-abhimānī haĩ , iskē liē jab kisī sē bāt kartē hō yā samjhātē hō tō samjhō maĩ ātmā bhāī sē bāt kartā hū̃ . ⁵Bhāī kī dr̥iṣhṭi pakkī karnē sē dēhī-abhimānī bantē jāyēṅgē .

³Question: Which children can experience supersensuous joy? ⁴Answer: Those who are soul conscious.

⁶2 - jinhē̃ naśhā hai ki ham bhagvān K|kē student haĩ unhē̃ hī atīndriya sukh kā anubhav hōgā .

⁵1) To achieve this: when you are speaking or explaining to someone, consider yourself, the soul, to be speaking to your brother soul.

⁷Gīt  : kaun āyā mērē man K|kē dvārē …

⁶By making the vision of brotherhood firm, you will continue to become soul conscious. ⁷2) Only those who have the intoxication of being God’s students will experience supersensuous joy. ⁸Song: Who has come to the door of my mind with the sound of ankle bells?

⁸Ōm śhānti .

⁹Om shanti.

⁹Bāp baiṭh bachchō̃ kō samjhātē haĩ .

¹⁰The Father sits here and explains to you children.

¹⁰Dūsrī kōī sansthā mē̃ aisē nahī̃ kahtē ki bāp bachchō̃ kō samjhātē haĩ .

¹¹In no other organisation do they say that the Father is explaining to His children.

¹¹Bachchē jāntē haĩ barōbar sab bachchō̃ kā bāp ēk hī hai .

¹²You children know that the Father of all the children truly is One.

¹²Sab brothers haĩ .

¹³All are brothers.

¹³Us bāp sē jarūr bachchō̃ kō varsā miltā hai .

¹⁴You children definitely receive the inheritance from that Father.

¹⁴Chakra par bhī tum achchhī rīti samjhā saktē hō ki yah hai saṅgam jabki mukti aur jīvanmukti miltī hai .

¹⁵You can explain the cycle very clearly. ¹⁶This is the confluence age when you receive liberation and liberation-in-life.

¹⁵Tum bachchē jīvanmukti mē̃ jāyēṅgē tō bākī sab mukti mē̃ jāyēṅgē .

¹⁷When you children go into liberation-in-life, all the rest will go into liberation.

¹⁶Sadgati dātā , liberator , guide , unkō hī kahā jātā hai .

¹⁸He alone is called the Bestower of Salvation, the Liberator and the Guide.

¹⁷Rāvaṇ rājya mē̃ kitnē ḍhēr manuṣhya haĩ .

¹⁹There are so many human beings in the kingdom of Ravan.

¹⁸Rāmrājya mē̃ ēk hī ādi sanātan dēvī-dēvtā dharm thā .

²⁰In the kingdom of Rama, there is just the one original, eternal, deity religion.

¹⁹Unkō ārya aur anārya kahtē haĩ .

²¹That is called “Arya” and “Unarya”.

²⁰Ārya sudharē huē , anārya na sudharē huē kō kahā jātā hai .

²²Those who are reformed are said to be Aryan and those who are unreformed are called “Unaryan”.

²¹Iskā arth|earth bhī kōī nahī̃ jāntē ki sudharē huē sē ansudharē kaisē banē .

²³No one knows the meaning of this or how the reformed ones became unreformed.

²²Ārya kōī dharm nahī̃ thā .

²⁴Arya was not a religion.

²³Sudharē huē yah dēvtāyē̃ thē phir 84 janm kē bād ansudharē bantē haĩ .

²⁵Those deities were reformed and then, while taking 84 births, they became unreformed.

²⁴Jō ūñchē tē ūñch pūjya thē vahī pujārī ban paṛē .

²⁶Those who were the highest, worthy-of-worship ones then became worshippers.

²⁵Ham sō kā arth|earth bhī bāp hī samjhātē haĩ .

²⁷Only the Father explains to you the meaning of “Hum so”.

²⁶Sīṛhī par samjhānā bahut achchhā hai .

²⁸It is very good to explain the picture of the ladder.

²⁷Aisē nahī̃ ki ātmā sō paramātmā , paramātmā sō ātmā . ²⁸Nahī̃ .

²⁹It isn’t that souls are the Supreme Soul and that the Supreme Soul is a soul; no.

²⁹Yah tō virāṭ nāṭak hai .

³⁰This is a variety play.

³⁰Tum jāntē hō ham sō pūjya thē phir pujārī banē̃ arthāt ham sō dēvtā phir sō kṣhatriya … bantē haĩ .

³¹You know that you were worthy of worship and that you then became worshippers, that you were deities and that you then became warriors, etc.

³¹Sīṛhī tō jarūr utarē̃gē nā .

³²You would definitely come down the ladder.

³²Yah bhī hisāb hai , 84 janm kaun lētē haĩ .

³³There is this account of who takes 84 births.

³³Bāp kahtē haĩ tum apnē janmō̃ kō nahī̃ jāntē hō , maĩ tumkō batātā hū̃ .

³⁴The Father says: You don’t know your own births. ³⁵I tell you about them.

³⁴Yah chakra hai , usmē̃ ham hī sō dēvtā , kṣhatriya ādi bantē haĩ .

³⁶This is a cycle and we are the ones who become deities, warriors etc. within it.

³⁵21 janm tō nāmīgrāmī haĩ .

³⁷Twenty one births is very well known.

³⁶Manuṣhya tō in bātō̃ kō jāntē hī nahī̃ , tamōpradhān haĩ .

³⁸People don’t know these things. ³⁹They are tamopradhan.

³⁷Ab tum bachchō̃ kō hī sārī knowledge miltī hai , parantu samajhtē kōī muśhkil haĩ , tab kahtē haĩ kōṭō̃ mē̃ kōī hī gyān kō ākar lē̃gē aur dēvtā dharm vālē banē̃gē , ismē̃ āśhcharya nahī̃ khānā chāhiē .

⁴⁰Now, only you children receive all the knowledge, but hardly any understand it. ⁴¹That is why it is said: Only a handful out of multimillions will come and take this knowledge and belong to the deity religion.

³⁸Chakra par samjhānā sahaj hai .

⁴²You shouldn’t be amazed about this.

³⁹Yah satyug , yah kaliyug . . . . . . kyōṅki satyug mē̃ hōtē hī bahut thōṛē haĩ .

⁴³It is easy to explain the picture of the cycle. ⁴⁴That is the golden age whereas this is the iron age.

⁴⁰Jhāṛ chhōṭā hōtā hai phir vr̥iddhi kō pātā hai .

⁴⁵There are very few people in the golden age.

⁴¹Is jhāṛ kā kiskō patā nahī̃ hai .

⁴⁶The tree is small at first and then it grows.

⁴²Aur brahmā key|kī bāt bhī muśhkil samajhtē haĩ .

⁴⁷No one knows about this tree. ⁴⁸They hardly understand anything about Brahma.

⁴³Bōlō , brahmā mukh vaṅśhāvalī brāhmaṇ tō jarūr chāhiē nā .

⁴⁹Tell them that Brahmins, the mouth-born creation of Brahma, are definitely needed.

⁴⁴Yah adopted bachchē haĩ .

⁵⁰They are adopted children.

⁴⁵Vah brāhmaṇ haĩ kukh vaṅśhāvalī , yah brāhmaṇ haĩ mukh vaṅśhāvalī .

⁵¹Those brahmins are a physical creation whereas you Brahmins are the mouth-born creation.

⁴⁶Yah hai parāyā rāvaṇ rājya .

⁵²This is the foreign kingdom of Ravan.

⁴⁷Bāp kō ākar rām rājya sthāpan karnā hōtā hai , tō kismē̃ tō pravēśh karē̃gē nā .

⁵³The Father has to come and establish the kingdom of Rama. ⁵⁴So, He would enter someone.

⁴⁸Dēkhō , yah jhāḍ K|kē ēkdam pichhāṛī mē̃ khaṛā hai , inkī zaṛjaṛībhūt avasthā hai .

⁵⁵See, this one is standing at the very top of the tree. ⁵⁶It has now reached the state of total decay.

⁴⁹Bāp kahtē haĩ maĩ bahut janmō̃ K|kē ant K|kē janm mē̃ pravēśh kartā hū̃ .

⁵⁷The Father says: I enter this one at the end of the last of his many births.

⁵⁰Yah antim 84 vā̃ janm hai . ⁵¹Tapasyā kar rahē haĩ .

⁵⁸This is the final one of his 84 births and he is doing tapasya.

⁵²Ham inkō bhagvān nahī̃ kahtē haĩ .

⁵⁹We don’t call him God.

⁵³Duniyā vālō̃ nē tō bhagvān kō sarvavyāpī kah ṭhikkar bhittar mē̃ kah diyā hai isliē khud bhī pūrē ṭhikkar ban paṛē haĩ .

⁶⁰People of the world have said that God is omnipresent and that He is in the pebbles and stones. ⁶¹This is why they themselves have become like pebbles and stones.

⁵⁴Dēvtāō̃ key|kī tō bāt hī nyārī hai .

⁶²Everything of the deities is unique.

⁵⁵Ab tum paṛhkar yah pad pātē hō , kitnī ūñchī paṛhāī hai .

⁶³You are now studying and claiming that status. ⁶⁴This is such an elevated study.

⁵⁶In dēvtāō̃ kō bhagvān bhagvatī bhī kahtē haĩ kyōṅki pavitra haĩ aur svayã bhagvān dvārā hī is dharm key|kī sthāpanā huī hai .

⁶⁵Those deities are also called gods and goddesses because they are pure and that religion is established by God Himself.

⁵⁷Tō jarūr bhagvān bhagvatī hōnē chāhiē . ⁵⁸Parantu unkō kahā jātā hai mahārānī mahārājā .

⁶⁶So they would surely be a god and goddess, but they are called the emperor and empress.

⁵⁹Bākī śhrī lakṣhmī-nārāyaṇ kō bhagvatī bhagvān kahnā bhī andhaśhraddhā hai kyōṅki bhagvān tō ēk hī hai nā .

⁶⁷To call Shri Lakshmi and Shri Narayan a god and goddess is blind faith because there is only one God.

⁶⁰Tum śhiv aur śhaṅkar kō bhī alag kar batātē hō .

⁶⁸You differentiate between Shiva and Shankar and show them to be two beings.

⁶¹Is par vō lōg kahtē haĩ yah dēvtāō̃ kō bhī uṛā dētē haĩ .

⁶⁹Due to this, those people say that you even throw out the deities.

⁶²Tumhārī buddhi mē̃ tō sārā chakra hai . ⁶³Parantu jō mahārathī haĩ , vahī achchhī tarah samjhā saktē haĩ .

⁷⁰You have the whole cycle in your intellects, but only those who are maharathis are able to explain this very clearly.

⁶⁴Bahut haĩ jō bhal suntē haĩ parantu buddhi mē̃ ṭhahartā nahī̃ , tō vah kyā banē̃gē  ?

⁷¹There are many who listen to this, but it doesn’t sit in their intellects, and so what would they become?

⁶⁵Pāī paisē K|kē dās dāsiyā̃ banē̃gē .

⁷²They would become maids and servants worth a few pennies.

⁶⁶Āgē chalkar tumkō sākṣhātkār hōṅgē parantu us samay kuchh kar nahī̃ saktē .

⁷³As you make further progress you will have visions, but you won’t be able to do anything at that time.

⁶⁷Time pūrā hō gayā phir kyā kar sakē̃gē isliē bābā sāvdhān kartē rahtē haĩ .

⁷⁴Time will have come to an end and so what would you be able to do then? ⁷⁵This is why Baba continues to caution you.

⁶⁸Parantu sab ūñch chaṛh jāyē̃ yah tō hō nahī̃ saktā .

⁷⁶However, it is not possible that everyone will become elevated.

⁶⁹Bartan sāph nahī̃ hai , buddhi mē̃ kichaṛ-paṭṭī bharī huī hai .

⁷⁷Their vessels are not clean; their intellects are filled with rubbish.

⁷⁰Ismē̃ puruṣhārth bahut achchhā chāhiē .

⁷⁸You need to make very good effort in this.

⁷¹Chitrō̃ par samjhānē key|kī bahut practice karnī chāhiē .

⁷⁹You need to practise explaining the pictures a great deal.

⁷²Nahī̃ tō pichhāṛī mē̃ pachhtānā paṛēgā .

⁸⁰Otherwise, you will have to repent at the end.

⁷³Yah ātmā kō food ( bhōjan ) mil rahā hai .

⁸¹You souls are receiving this food.

⁷⁴Yah tō sabkō samjhānē key|kī bātē̃ haĩ .

⁸²These things have to be explained to everyone.

⁷⁵Ḍarnē key|kī kōī bāt nahī̃ .

⁸³There is no question of being afraid.

⁷⁶Baṛē-baṛē sthānō̃ par pradarśhanī , museum hōnē sē nām hōtā hai .

⁸⁴When you have museums and exhibitions at big places, your name is glorified.

⁷⁷Bābā nē kahā thā sabsē opinion likhāō , vah bhī chhapānī chāhiē .

⁸⁵Baba told you to ask everyone for their opinion. ⁸⁶Those too should be printed.

⁷⁸Bachchō̃ kō bahut service karnī hai .

⁸⁷You children have to do a lot of service.

⁷⁹Ismē̃ jāñch bhī bahut karnī hai , samajhnē vālē haĩ yā nahī̃ . ⁸⁰Yah hai naī duniyā , yah hai purānī duniyā .

⁸⁸You have to check whether or not those people understand that that is the new world and that this is the old world.

⁸¹Yah tō kōī bhī samajh saktē haĩ sirph time lambā kar diyā hai , isliē manuṣhya mūnjh paṛē haĩ .

⁸⁹Anyone should be able to understand this but, because they have lengthened the duration of the cycle, people have become confused.

⁸²Pahlē-pahlē bāp kā parichay dēnā hai .

⁹⁰First of all, you have to give the Father’s introduction.

⁸³Jō dēhī-abhimānī hōkar rahtē haĩ , atīndriya sukh unkō hī rah saktā hai .

⁹¹Those who remain soul conscious are able to experience supersensuous joy.

⁸⁴Sirph bhāṣhaṇ sē kām nahī̃ hōgā .

⁹²Nothing will happen by you just giving lectures.

⁸⁵Jab bhāṣhaṇ kartē hō tō bhī samajhnā hai ki maĩ ātmā bhāī , bhāī kō samjhātā hū̃ .

⁹³When you give lectures, you have to understand: I, this soul, am explaining to my brother souls.

⁸⁶Ātma-abhimānī bannā - ismē̃ baṛī mēhnat chāhiē parantu bachchē ghaṛī-ghaṛī bhūl jātē haĩ .

⁹⁴It requires a lot of effort to become soul conscious, but you children repeatedly forget. ⁹⁵The Father Himself comes and explains to you children.

⁸⁷Bāp hī ākar bachchō̃ kō samjhātē haĩ , gāyan bhī hai ātmā paramātmā alag rahē . . iskā arth|earth bhī tum hī jān saktē hō .

⁹⁶It is remembered that souls remained separated from the Supreme Soul for a long time. ⁹⁷Only you can understand the meaning of this.

⁸⁸Jō mahārathī haĩ unkō apnē kō ātmā samajh bāp kō yād karnē key|kī bahut practice karnī hai , tab tō apnē kō powerful samajhē̃gē .

⁹⁸Those who are maharathis have to practise considering themselves to be souls and remembering the Father a great deal. ⁹⁹Only then will they be able to consider themselves to be powerful.

⁸⁹Jō apnē kō ātmā hī nahī̃ samajhtē vah kyā dhārṇā karē̃gē .

¹⁰⁰What would those who don’t consider themselves to be souls be able to imbibe?

⁹⁰Yād sē hī tumhārē mē̃ jauhar bharēgā .

¹⁰¹Only by having remembrance will you be filled with power.

⁹¹Gyān kō bal nahī̃ kahā jātā hai .

¹⁰²It is not said: the power of knowledge.

⁹²Yōgbal kahā jātā hai .

¹⁰³It is said: The power of yoga.

⁹³Yōgbal sē hī tum viśhva K|kē mālik bantē hō .

¹⁰⁴It is only with the power of yoga that you become the masters of the world.

⁹⁴Ab tumkō bahutō̃ kō āp samān banānā hai .

¹⁰⁵You now have to make many others similar to yourselves.

⁹⁵Jab tak bahutō̃ kō āp samān nahī̃ banāyā hai tab tak vināśh hō na sakē .

¹⁰⁶Until you make many others similar to yourselves, destruction cannot take place.

⁹⁶Bhal baṛī laṛāī lag jāē parantu phir band hōtī rahtī hai .

¹⁰⁷Although a big war would begin, it would then end.

⁹⁷Abhī tō bahutō̃ kē pās bombs haĩ , parantu yah rakhnē key|kī chīz nahī̃ hai .

¹⁰⁸Many people now have bombs, but those are not for keeping.

⁹⁸Purānī duniyā kā vināśh aur ēk ādi sanātan dharm key|kī sthāpanā hōnī hai jarūr .

¹⁰⁹The old world definitely has to be destroyed and the original, eternal religion definitely has to be established.

⁹⁹Thōṛē samay kē bād sab kahē̃gē barōbar yah vahī mahābhārī laṛāī hai .

¹¹⁰After a short time, everyone will say: Truly, this is the same great war!

¹⁰⁰Bhagvān bhī hai jarūr .

¹¹¹God is definitely here.

¹⁰¹Jab tumhārē pās|pass bahut lōg āyēṅgē tab sab mānnē lagē̃gē , kahē̃gē yah tō vr̥iddhi kō pātē rahtē haĩ , inmē̃ bahut might hai .

¹¹²When many people come to you, everyone will also begin to accept you and say: These people are growing fast; they have a lot of might.

¹⁰²Tum jitnā yād mē̃ rahē̃gē utnī tumhārē mē̃ tākat bharēgī .

¹¹³To the extent that you stay in remembrance, accordingly, you will be filled with power.

¹⁰³Bāp kī yād sē hī tum aurō̃ kō light dētē hō .

¹¹⁴You give others light by your having remembrance of the Father.

¹⁰⁴Yah dādā ( brahmā ) bhī kahtē haĩ mērē sē bhī yah bachchē bahut achchhī service kartē haĩ .

¹¹⁵This Dada (Brahma) also says: These children do much better service than I do.

¹⁰⁵Abhī thōṛī dērī hai , yōg mē̃ yathārth rīti kōī rah nahī̃ saktā .

¹¹⁶Now, there is still time. ¹¹⁷No one can stay in yoga accurately.

¹⁰⁶Khud bhī feel kartē haĩ ki yōg mē̃ ham cum|kam haĩ isliē barābar tīr nahī̃ lagtā hai .

¹¹⁸They themselves feel that they lack yoga and this is why the arrow doesn’t strike the target.

¹⁰⁷Bhagvān kumāriyō̃ mē̃ gyān bāṇ bhartē haĩ .

¹¹⁹God is filling the kumaris with the arrows of knowledge.

¹⁰⁸Tum prajāpitā brahmākumār , brahmākumāriyā̃ hō nā .

¹²⁰You are Prajapita Brahma Kumars and Kumaris.

¹⁰⁹Yah hai brahmā . ¹¹⁰Tum hō adopted bachchē .

¹²¹This one is Brahma and you are the adopted children.

¹¹¹Creator tō ēk hī hai , bākī sab paṛh rahē haĩ .

¹²²There is just the one Creator and all the rest are studying.

¹¹²Usmē̃ yah brahmā bhī ā gayā .

¹²³Brahma is also included in that.

¹¹³Phir yah rachnā hō gaī nā .

¹²⁴So then, this is the creation.

¹¹⁴Tum dēvtā bannē vālē hō . ¹¹⁵Daivī guṇ dhāraṇ kar rahē hō .

¹²⁵You are going to become deities; you are imbibing divine virtues.

¹¹⁶Kahā̃-kahā̃ dōnō̃ pahiyē chal nahī̃ saktē .

¹²⁶In some cases, both wheels (a couple) are not able to follow this path.

¹¹⁷Jaisēki rētī par khaṛē haĩ .

¹²⁷It is as though they are standing on sand.

¹¹⁸Bābā nām nahī̃ lētē haĩ .

¹²⁸Baba does not mention any names.

¹¹⁹Nahī̃ tō samajhnā chāhiē bābā sach kahtē haĩ .

¹²⁹However, you should understand that Baba is telling the truth.

¹²⁰Bachchē bhī ēk dō K|kē svabhāv kō jān saktē haĩ , jinkā āpas mē̃ kām rahtā hai . ¹²¹Bachchē samajhtē haĩ ham hī sirtāj thē . ¹²²Ab phir bantē haĩ .

¹³⁰You children, too, can know the natures of those you work with. ¹³¹You children understand that you were the crown on the head and that you are now becoming that once again.

¹²³Pahlē tum kiskō samjhātē hō tō mānnē liē taiyār nahī̃ hōtē .

¹³²When you explain to others, they are at first not ready to believe you.

¹²⁴Phir dhīrē-dhīrē samajhtē haĩ , ismē̃ buddhi bahut chāhiē .

¹³³Then, gradually, they begin to understand. ¹³⁴A lot of wisdom is needed for this.

¹²⁵Ātmā mē̃ buddhi hai .

¹³⁵The intellect is in the soul.

¹²⁶Ātmā sat chit , ānand svarūp hai .

¹³⁶The soul is the truth, the living being and the embodiment of bliss.

¹²⁷Ab tum bachchō̃ kō dēhī-abhimānī banāyā jātā hai .

¹³⁷You children are now being made to become soul conscious.

¹²⁸Jab tak bāp na āyē tab tak kōī dēhī-abhimānī ban na sakē .

¹³⁸Not until the Father comes can anyone become soul conscious.

¹²⁹Ab bāp kahtē haĩ ātma-abhimānī bhav .

¹³⁹The Father now says: May you be soul conscious!

¹³⁰Māmēkam yād karō tō mērē sē śhakti milēgī . ¹³¹Yah dharm bahut tākat vālā hai .

¹⁴⁰Constantly remember Me alone and you will receive power from Me.

¹³²Sārē viśhva par rājya kartē haĩ , cum|kam bāt hai kyā  ?

¹⁴¹This religion is very powerful; it rules over the whole world.

¹³³Tumkō tākat miltī hai - bāp kē sāth yōg lagānē sē .

¹⁴²Is this a small thing? ¹⁴³You receive power by having yoga with the Father.

¹³⁴Yah hai naī bāt , jō achchhī rīti samjhānā paṛtā hai .

¹⁴⁴This is a new thing which you have to explain very clearly.

¹³⁵Ātmāō̃ kā bēhad kā bāp vahī hai .

¹⁴⁵He alone is the unlimited Father of souls.

¹³⁶Vahī naī duniyā kā rachayitā hai .

¹⁴⁶He alone is the Creator of the new world.

¹³⁷Tō śhiv kā occupation samjhāō ki vah ākar kyā kartē haĩ .

¹⁴⁷You can tell them the occupation of Shiva and what He comes and does.

¹³⁸Śhrīkr̥iṣhṇa jayantī aur śhiv jayantī dōnō̃ key|kī manātē haĩ .

¹⁴⁸They celebrate the birthday of Shri Krishna and also of Shiva.

¹³⁹Ab dōnō̃ mē̃ baṛā kaun  ?

¹⁴⁹Now, who is the greater of the two?

¹⁴⁰Ūñch tē ūñch nirākār .

¹⁵⁰The Highest on High is the incorporeal One.

¹⁴¹Usnē kyā kiyā jō śhiv jayantī manāī jātī hai , kr̥iṣhṇa nē kyā kiyā  ?

¹⁵¹What did He do that people celebrate the birthday of Shiva? ¹⁵²What did Shri Krishna do?

¹⁴²Likhā huā hai ki parampitā paramātmā sādhāraṇ būṛhē tan mē̃ ākar sthāpanā kartē haĩ .

¹⁵³It is written that the Supreme Father, the Supreme Soul, enters an ordinary, old body and carries out establishment.

¹⁴³Anēk prakār K|kē mat matāntar haĩ .

¹⁵⁴There are many different opinions.

¹⁴⁴Śhrīmat tō ēk hī hai , jissē tum śhrēṣhṭh bantē hō .

¹⁵⁵There is only one shrimat through which you become elevated.

¹⁴⁵Mānav mat sē śhrēṣhṭh kaisē banē̃gē .

¹⁵⁶How could you become elevated by following the dictates of human beings?

¹⁴⁶Yah īśhvarīy mat jō tumkō ēk hī bār saṅgam par miltī hai .

¹⁵⁷These are God’s directions which you only receive once, at the confluence age.

¹⁴⁷Dēvtāyē̃ tō mat dētē nahī̃ .

¹⁵⁸Deities do not give directions.

¹⁴⁸Manuṣhya sē dēvtā ban gayē bas , khalās .

¹⁵⁹They change from human beings into deities and that’s it.

¹⁴⁹Vahā̃ gurū ādi bhī nahī̃ kartē .

¹⁶⁰There, they don’t adopt gurus etc.

¹⁵⁰Yahā̃ manuṣhya mat lētē haĩ gurū kī .

¹⁶¹Here, human beings take directions from gurus.

¹⁵¹Tō yukti sē samjhānā hai ham haĩ rājyōgī .

¹⁶²Therefore, you have to explain to them tactfully that you are Raja Yogis.

¹⁵²Haṭhyōgī kabhī rājyōg sikhlā na sakē̃ . ¹⁵³Vē|way haĩ hī nivr̥itti mārg vālē .

¹⁶³Hatha yogis can never teach Raja Yoga; they belong to the path of isolation.

¹⁵⁴Tīrthō̃ par pravr̥itti mārg vālō̃ kō hī jānā hai .

¹⁶⁴Only those who belong to the family path should go on pilgrimages.

¹⁵⁵Tum bachchō̃ kō kōī bhī bāt mē̃ mūnjhnā nahī̃ hai .

¹⁶⁵You children must not become confused about anything.

¹⁵⁶Yah drama banā banāyā hai jō repeat hōtā rahtā hai .

¹⁶⁶This is the predestined drama which continues to repeat.

¹⁵⁷Tumhārī service bhī kalp pahlē misal hōtī hai .

¹⁶⁷Your service continues as it did in the previous cycle.

¹⁵⁸Drama hī tumkō puruṣhārth karātē haĩ .

¹⁶⁸The drama inspires you to make effort.

¹⁵⁹Vah bhī tum kartē hō kalp pahlē misal .

¹⁶⁹You do it exactly as you did in the previous cycle.

¹⁶⁰Puruṣhārth vālō̃ key|kī chalan sē tum samajh saktē hō , tab tō pradarśhanī mē̃ group dēkhkar guide diyā jātā hai tāki achchhī rīti samjhā sakē .

¹⁷⁰You can understand from the behaviour of those who make effort. ¹⁷¹This is why, at the exhibitions, you have to appoint a guide for a group, so that that guide can explain very well.

¹⁶¹Paṛhānē vālā bāp tō achchhī rīti jāntē haĩ .

¹⁷²The Father who is teaching you knows this very well.

¹⁶²Kitnī viśhāl bēhad key|kī buddhi banātē haĩ .

¹⁷³He makes your intellects very broad and unlimited.

¹⁶³Tumkō naśhā rahnā chāhiē ki ham kiskē bachchē haĩ .

¹⁷⁴You should have the intoxication of whose children you are!

¹⁶⁴Bhagvān hamkō paṛhātē haĩ .

¹⁷⁵God is teaching you!

¹⁶⁵Kōī nahī̃ paṛh saktē tō bhāg jātē haĩ .

¹⁷⁶If some are unable to study, they run away.

¹⁶⁶Bhagvān bhī samajhtē haĩ yah hamārā bachchā nahī̃ hai .

¹⁷⁷God also understands: This one is not My child.

¹⁶⁷Tum dēkhtē hō bhagvān K|kē bachchē paṛhtē thē phir bhāg gayē phir kuchh samajh mē̃ ā jātā hai tō phir bhī paṛhnē lag jātē haĩ .

¹⁷⁸You saw how some children of God were studying and then ran away. ¹⁷⁹Then, after understanding something, they began to study again.

¹⁶⁸Phir yōg mē̃ achchhī rīti rahē̃ tō ūñch pad pā saktē haĩ .

¹⁸⁰If they then stay in yoga very well, they can claim a high status.

¹⁶⁹Samajhē̃gē barōbar hamnē time bahut west|waste kiyā jō aisā school chhōṛ diyā .

¹⁸¹They would understand that they truly wasted a lot of time by leaving such a school.

¹⁷⁰Ab tō jarūr bāp sē varsā lē̃gē .

¹⁸²They will definitely claim their inheritance from the Father now.

¹⁷¹Bāp kō yād kartē-kartē athavā bābā-bābā kah rōmāñch khaṛē hō jānē chāhiē .

¹⁸³By remembering the Father and saying, “Baba, Baba!”, you would have goose pimples.

¹⁷²Bābā hamkō ūñch pad prāpt karātē haĩ .

¹⁸⁴Baba is inspiring us to claim an elevated status.

¹⁷³Ham kitnē bhāgyaśhālī haĩ .

¹⁸⁵We are so fortunate!

¹⁷⁴Ghaṛī-ghaṛī bābā key|kī yād rahē , direction par chaltā rahē tō bahut unnati hō saktī hai . ¹⁷⁵Phir unkō sabhī bahut regard dēgē .

¹⁸⁶You should repeatedly have remembrance of Baba and also continue to follow directions so there can then be a lot of progress.

¹⁷⁶Bābā kahtē - paṛhē āgē anpaṛhē bharī ḍhōyēṅgē .

¹⁸⁷Everyone would give such a person a lot of regard.

¹⁷⁷Dēh-abhimān vālē kō daivī guṇō̃ key|kī dhārṇā hō na sakē .

¹⁸⁸Baba says: The uneducated ones will bow down in front of the educated ones.

¹⁷⁸Tumhārā chēhrā first-class hōnā chāhiē .

¹⁸⁹Those who have body consciousness cannot imbibe divine virtues.

¹⁷⁹Kahtē haĩ atīndriya sukh unhō̃ sē pūchhō jinhō̃ kō bhagvān paṛhātē haĩ .

¹⁹⁰Your faces should be first class. ¹⁹¹It is said: Ask the ones God is teaching about supersensuous joy.

¹⁸⁰Kitnā paṛhāī par attention dēnā chāhiē aur śhrīmat par chalnā chāhiē .

¹⁹²You should pay so much attention to the study and also follow shrimat.

¹⁸¹Tumhārē yōg key|kī tākat sē viśhva bhī pavitra ban jātā hai .

¹⁹³Even the world becomes pure with your power of yoga. ¹⁹⁴You make the world pure with yoga.

¹⁸²Tum yōg sē viśhva kō pavitra banātē hō .

¹⁹⁵It is a wonder! ¹⁹⁶You have to lift the mountain with your fingers.

¹⁸³Kamāl hai . ¹⁸⁴Gōvardhan pahāṛ kō aṅgulī par uṭhānā hai . ¹⁸⁵Is chhī-chhī duniyā kō jinhōnnē pavitra banāyā - yah unkī niśhānī hai .

¹⁹⁷(A memorial of the Goverdhan mountain lifted by everyone’s finger of co-operation.) ¹⁹⁸That is a symbol of those who made this dirty world pure.

¹⁸⁶Achchhā  !

¹⁹⁹Achcha.

¹⁸⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²⁰⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰¹The spiritual Father says namaste to the spiritual children.

¹⁸⁹Dhārṇā kē liē mukhya sār  : ¹⁹⁰1 ) satya gyān kō buddhi mē̃ dhāraṇ karnē kē liē buddhi rūpī bartan kō sāph svachchha banānā hai .

²⁰²Essence for dharna: ²⁰³ 1. In order for your intellect to imbibe true knowledge, you have to make the vessel of your intellect pure and clean. ²⁰⁴Remove wasteful things from your intellect.

¹⁹¹Vyarth bātō̃ kō buddhi sē nikāl dēnā hai . ¹⁹²2 ) daivī guṇō̃ key|kī dhārṇā aur paṛhāī par pūrā attention dē atīndriya sukh kā anubhav karnā hai .

²⁰⁵ 2. Pay full attention to imbibing divine virtues and the study and experience supersensuous joy. ²⁰⁶Always maintain the intoxication of being God’s children and that He Himself is teaching you.

¹⁹³Sadā isī naśhē mē̃ rahnā hai ki ham bhagvān K|kē bachchē haĩ , vahī hamkō paṛhātē haĩ . ¹⁹⁴Vardān  : niśhchay K|kē foundation dvārā sampūrṇtā tak pahuñchnē vālē niśhchaybuddhi , niśhchint bhav

²⁰⁷Blessing: May your intellect have faith and may you stay carefree and reach your destination of perfection with the foundation of faith. ²⁰⁸ Faith is the foundation of perfection in Brahmin life and if this foundation is strong, it is then guaranteed that you can easily reach your destination of perfection at a fast speed. ²⁰⁹Those who have accurate faith remain constantly carefree.

¹⁹⁵Niśhchay is brāhmaṇ jīvan key|kī sampannatā kā foundation hai aur yah foundation majbūt hai tō sahaj aur tīvragati sē sampūrṇtā tak pahuñchnā niśhchit hai .

²¹⁰Accurate faith is to know your soul-conscious form, to accept it and to move along according to that and know the Father accurately as He is, His form and the way that He plays His part. ²¹¹Those whose intellects have such faith are victorious.

¹⁹⁶Jō yathārth niśhchaybuddhi haĩ vah sadā niśhchint rahtē haĩ . ¹⁹⁷Yathārth niśhchay hai apnē ātma-svarūp kō jānnā , mānnā aur usī pramāṇ chalnā aur bāp jō hai jaisā hai , jis rūp mē̃ part bajā rahē haĩ usē yathārth jānnā . ¹⁹⁸Aisē niśhchaybuddhi vijayī hōtē haĩ . ¹⁹⁹Slōgan  : apnē samay kō , sukhō̃ kō , prāpti key|kī ichchhā kō sarv kē prati dān karnē vālē hī mahādānī haĩ .

²¹²Slogan: Those who donate to everyone their time, their happiness and the desire for attainment are great donors.

²⁰⁰Avyakti silence dvārā double light phariśhtā sthiti kā anubhav karō

²¹³*** Om Shanti *** ²¹⁴With avyakt silence, experience the double light angelic stage

²⁰¹Jaisē śhurū-śhurū mē̃ abhyās kartē thē - chal rahē haĩ lēkin sthiti aisē jō dūsrē samajhtē ki yah kōī light jā rahī hai , unkō śharīr dikhāī nahī̃ dētā thā , isī abhyās sē her|har prakār K|kē paper mē̃ pās|pass huē .

²¹⁵In the beginning, you used to practise: You are moving, but your stage was such that others would feel, that a light is passing by them. ²¹⁶They were not able to see your body. ²¹⁷With this practice, you passed every type of paper.

²⁰²Tō abhī jabki samay bahut kharāb ā rahā hai tō double light rahnē kā abhyās baṛhāō .

²¹⁸Now that the times to come will be very bad, increase the practice of being double light.

²⁰³Dūsrō̃ kō sadaiv āpkā light rūp dikhāī dē - yahī safety hai .

²¹⁹When others constantly see your form of light, that is your safety.

²⁰⁴Andar āvē aur light kā kilā dēkhē .

²²⁰When they enter, let them only see a fortress of light.