गुरुवार 18 जनवरी 2024 की दैनिक मुरली

⁰18-01-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' madhuban

⁰ 18/01/24 Madhuban Avyakt BapDada Om Shanti 18/01/2024

¹Pitāśhrī jī K|kē puṇya smr̥iti divas par sunānē kē liē bāpdādā K|kē madhur mahāvākya

¹Sweet elevated versions to be read in morning class on the day of Remembrance of Pita Shri.

²Mīṭhē bachchē - bāp key|kī dil andar bachchō̃ kō sadā sukhī banānē key|kī first class āśh rahtī hai , bāp yahī chāhtē haĩ ki mērē bachchē lāyak ban svarg K|kē mālik banē̃

²Essence: Sweet children, the Father has the first class hope in His heart to make the children constantly happy. ³The Father wants His children to become worthy and the masters of heaven.

³Ōm śhānti .

⁴Om shanti.

⁴Bachchē jāntē haĩ abhī bhagvān sammukh baiṭhkar hamkō gyān K|kē gīt sunātē haĩ vā gyān key|kī dance karātē haĩ .

⁵You children know that God is personally sitting in front of us and relating songs of knowledge to us and making us dance the dance of knowledge.

⁵Is gyān dance sē tum dēvtāō̃ muāphik sadā sukhī aur harṣhit rahē̃gē .

⁶With this dance of knowledge, you will remain as constantly happy and cheerful as the deities.

⁶Bhagvān kō hī bēhad kā bāp vā viśhva kā rachayitā kahā jātā hai .

⁷God alone is called the unlimited Father and the Creator of the World.

⁷Ātmā samajhtī hai bābā hamārē liē svarg key|kī saugāt lāyē haĩ .

⁸You souls understand that Baba has brought us the gift of heaven.

⁸Vahī rachayitā hai .

⁹He alone is the Creator.

⁹Svarg kā mālik banānē kē liē rājyōg sikhātē haĩ .

¹⁰He is teaching us Raja Yoga to make us into the masters of heaven.

¹⁰Kahtē haĩ bāp kō aur viśhva K|kē mālikpanē kō yād karō .

¹¹He says: Remember the Father and the sovereignty of the world.

¹¹Bāp bēhad kā mālik hai tō jarūr bēhad key|kī baṛī duniyā hī rachē̃gē .

¹²The Father is the Master of the unlimited and so He would definitely create an unlimited, big world.

¹²Tum bachchō̃ kē liē sārī viśhva hī ghar hai arthāt part bajānē kā sthān hai .

¹³For you children the whole world is your home, that is, it is a place to play your part.

¹³Bēhad kā bāp ākarkē bēhad kā viśhva athavā ghar banātē haĩ , vah hai svarg .

¹⁴The unlimited Father comes and creates the unlimited world or home, and that is heaven.

¹⁴Tō aisē bāp kā bachchō̃ kō kitnā śhukriyā mānnā chāhiē .

¹⁵So, you children should give so many thanks to such a Father.

¹⁵Viśhva kā rachtā bāp direct samjhā rahē haĩ ham tumkō viśhva kā mālik banānē āyā hū̃ tō tumhārā svabhāv bahut first class chāhiē .

¹⁶The Father, the Creator of the World, is directly explaining to us: I have come to make you into the masters of the world, and so your nature has to be very first class.

¹⁶Tumhārī chalan aisī hōnī chāhiē jō sab kahē̃ ki yah tō jaisē dēvtā hai .

¹⁷Your behaviour should be such that everyone says: This one is a like a deity.

¹⁷Dēvtāyē̃ nāmīgrāmī haĩ .

¹⁸Deities are very well known.

¹⁸Kahtē haĩ inkā svabhāv ēkdam dēvtāī hai .

¹⁹It is said: This one’s nature is very much like that of a deity.

¹⁹Bilkul mīṭhē śhānt svabhāv K|kē haĩ .

²⁰He has a very sweet and peaceful nature.

²⁰Tō aisē bachchō̃ kō bāp bhī dēkh khuśh hōtē haĩ .

²¹So, the Father, too is pleased to see such children.

²¹Bābā svarg kā mālik banānē ātē haĩ tō tumhē̃ kitnā madadgār bannā chāhiē .

²²Baba comes to make us into the masters of heaven, and so you have to become very good helpers of His.

²²Service mē̃ āpēhī lag jānā chāhiē . ²³Aisē nahī̃ maĩ thak gayā hū̃ , phursat nahī̃ hai .

²³You have to engage yourselves in doing service by yourselves and not say: “I am tired”, or, “I don’t have any time.”

²⁴Samay par sab kām karnē mē̃ kalyāṇ hai .

²⁴There is benefit in doing everything on time.

²⁵Yagya service kā izāphā śhivbābā dētē haĩ .

²⁵Shiv Baba gives you the reward for serving the yagya.

²⁶Bābā bachchō̃ key|kī daivī chalan dēkhtē haĩ tō kurbān jātē haĩ .

²⁶When Baba sees the divine activities of the children, He surrenders Himself to them.

²⁷Tum bachchē is paṛhāī sē kitnī ūñchī kamāī kartē hō .

²⁷You children earn such an elevated income through this study.

²⁸Tum padmā-padampati bantē hō .

²⁸You become multimillionaires.

²⁹Bābā tumhē̃ kitnā dhanvān banātē haĩ .

²⁹Baba is making you so wealthy.

³⁰Bāp tumkō akhuṭ khajānē mē̃ aisā vazan kartē haĩ jō 21 janm sāth rahēgā .

³⁰The Father weighs you against infinite treasures that will stay with you for 21 births.

³¹Vahā̃ duḥkh kā nām nahī̃ .

³¹There is no mention of sorrow there.

³²Kabhī akālē mr̥iityu nahī̃ hōgā .

³²There will never be untimely death there.

³³Maut sē kabhī ḍarē̃gē nahī̃ .

³³You will never be afraid of death.

³⁴Yahā̃ kitnā ḍartē haĩ , rōtē haĩ .

³⁴Here, people fear death so much, they even cry.

³⁵Tumkō tō khuśhī hai - yah purānā śharīr chhōṛ jāē naī duniyā mē̃ prince banē̃gē .

³⁵You are happy that you will shed those old bodies and become princes in the new world.

³⁶Tum is purānī duniyā sē mamatva miṭātē rahō , is dēh kō bhī bhūltē jāō .

³⁶You just have to continue to break off your attachment from this old world and even continue to forget this body.

³⁷Ham ātmā independent haĩ .

³⁷I, a soul, am independent.

³⁸Bas ēk bāp K|kē sivāē aur kisī key|kī yād na āyē .

³⁸Simply remember the one Father and do not remember anyone else.

³⁹Jītē jī jaisēki maut key|kī avasthā mē̃ rahnā hai .

³⁹It is as though, while you are alive, you have to live as though you are dead.

⁴⁰Is duniyā sē mar gayē .

⁴⁰You have died to this world.

⁴¹Kahtē bhī haĩ nā - āp muyē mar gaī duniyā .

⁴¹It is said: When you die, the world is dead for you.

⁴²Śharīr K|kē bhān kō uṛātē rahō .

⁴²Continue to chase away the consciousness of the body.

⁴³Ēkānt mē̃ baiṭh yah abhyās karō - bābā bas abhī ham āpkī gōd mē̃ āyē ki āyē .

⁴³Sit in solitude and practise: Baba, I am now coming into Your lap.

⁴⁴Ēk key|kī yād mē̃ śharīr kā ant hō - iskō kahā jātā hai ēkānt .

⁴⁴Shed your bodies in the remembrance of the One. ⁴⁵This is known as solitude.

⁴⁵Mīṭhē bachchē , tum jāntē hō ki aisī ūñchī paṛhāī paṛhānē vālā kaun hai  !

⁴⁶Sweet children, you know who is teaching you such an elevated study.

⁴⁶Is chaitanya ḍibbī mē̃ chaitanya hīrā baiṭhā hai , vahī sat-cit ānand svarūp hai .

⁴⁷A living diamond is sitting in this living container. ⁴⁸He alone is the Truth, the Living Being and the Embodiment of Bliss.

⁴⁷Sat bāp tumhē̃ sachchī-sachchī śhrīmat dētē haĩ .

⁴⁹The true Father is giving you the true, true shrimat.

⁴⁸Bāp K|kē banē hō tō kadam-kadam śhrīmat par chalnā hai .

⁵⁰You now belong to the Father and so you have to follow shrimat at every step.

⁴⁹Chup rahnā hai aur paṛhnā hai , ēk bāp kō yād karnā hai .

⁵¹You have to remain silent and study. ⁵²Simply remember the one Father.

⁵⁰Ghaṛī-ghaṛī is badge kō dēkhtē rahō tō bāp aur varsē key|kī yād āyēgī .

⁵³Repeatedly, look at this badge and you will remember Baba and the inheritance.

⁵¹Yād sē hī tum jaisē sārē viśhva kō śhānti kā dān dētē hō .

⁵⁴It is through this remembrance that you give the donation of peace to the whole world.

⁵²Har ēk bachchē kō apnī prajā bhī banānī hai , vāris bhī banānē haĩ .

⁵⁵Each of you children has to create your own subjects and also your own heirs.

⁵³Murlī kōī bhī miss nahī̃ karnī chāhiē .

⁵⁶You must not miss any murli.

⁵⁴Bābā bahut pyār sē samjhātē haĩ - mīṭhē bachchē apnē par rahm karō , kōī avagyā nahī̃ karō .

⁵⁷Baba explains to you with a lot of love: Sweet children, have mercy on yourselves. ⁵⁸Do not be disobedient in any way.

⁵⁵Jō khuśhbūdār fool|phūl haĩ vah khīñchtē haĩ .

⁵⁹Fragrant flowers draw you to themselves.

⁵⁶Jō jaisā hai aisī searchlight lēnē key|kī kaśhiśh kartē haĩ .

⁶⁰However someone is, he accordingly tries to draw that searchlight.

⁵⁷Khuśhbūdār , guṇvān bachchō̃ kō dēkh pyār mē̃ , khuśhī mē̃ nayan gīlē hō jātē haĩ .

⁶¹Seeing the fragrant and virtuous children, Baba’s eyes become moist with love and happiness.

⁵⁸Kuchh taklīph hōtī hai tō bābā searchlight dētē haĩ .

⁶²When there is any difficulty, Baba gives you a searchlight.

⁵⁹Bābā samjhātē haĩ mīṭhē bachchē , tumhē̃ is purānī duniyā mē̃ kōī bhī āśhā nahī̃ rakhnī hai .

⁶³Baba explains: Sweet children, you must not have any desires in this old world.

⁶⁰Ab tō ēk hī śhrēṣhṭh āśh rakhnī hai ki ham tō chalē̃ sukhdhām .

⁶⁴You now just have to have one elevated desire: We are now going to go to the land of happiness.

⁶¹Kahā̃ bhī ṭhaharnā nahī̃ hai . ⁶²Dēkhnā nahī̃ hai .

⁶⁵We must not stop anywhere or look at anything else.

⁶³Āgē baṛhtē jānā hai .

⁶⁶We just have to continue to move ahead.

⁶⁴Ēk taraph hī dēkhtē rahō tab hī achal-aḍōl sthir avasthā rahēgī .

⁶⁷Continue to look in one direction and only then will your stage remain unshakeable, immovable and stable.

⁶⁵Ab yah duniyā khatm hōnī hī hai , iskī bahut serious hālat hai .

⁶⁸This world now definitely has to end because it is now in a very serious condition.

⁶⁶Is samay sabsē adhik gussā prakr̥iti kō ātā hai isliē sab khalās kar dētī hai .

⁶⁹At this time, the elements of nature are the most angry and this is why she is destroying everything.

⁶⁷Tum jāntē hō yah prakr̥iti abhī apnā gussā jōr sē dikhāyēgī .

⁷⁰You know that these elements will show their anger very forcefully.

⁶⁸Sārī purānī duniyā kō ḍubō dēgī .

⁷¹They will drown the whole world.

⁶⁹Earthquake mē̃ makān ādi sab gir paṛē̃gē .

⁷²All the buildings will fall in earthquakes.

⁷⁰Anēk prakār sē maut hōṅgē .

⁷³Death will come in many ways.

⁷¹Yah sab drama kā plan banā huā hai .

⁷⁴This plan of the drama has been created.

⁷²Ismē̃ dōṣh kisī kā bhī nahī̃ hai .

⁷⁵No one can be blamed for it.

⁷³Vināśh tō hōnā hī hai isliē tumhē̃ issē buddhi kā yōg haṭā dēnā hai .

⁷⁶Destruction has to take place and you therefore have to remove your intellects’ yoga from it.

⁷⁴Tumnē tō apnā sab kuchh insure kar diyā hai isliē tumhē̃ kisī bhī prakār key|kī chintā nahī̃ .

⁷⁷You have insured everything of yours and so you don’t have any type of worry.

⁷⁵Tumhārā sab kuchh saphal hō rahā hai .

⁷⁸Everything of yours is being used in a worthwhile way.

⁷⁶Ab tum kahē̃gē vāh satgurū vāh  !

⁷⁹You would now say: “Wah Satguru!

⁷⁷Jisnē hamkō yah rāstā batāyā hai .

⁸⁰Wah! ⁸¹You have shown us the path.

⁷⁸Vāh takdīr vāh  !

⁸²Wah fortune! ⁸³Wah!

⁷⁹Vāh drama vāh  !

⁸⁴Wah drama! ⁸⁵Wah!”

⁸⁰Tumhārē dil sē nikaltā - śhukriyā bābā āpkā jō hamārē dō muṭṭhī chāval lēkar hamē̃ safety sē bhaviṣhya mē̃ sauguṇā return dētē hō .

⁸⁶It emerges from your heart: “Thank You, Baba, for taking our two handfuls of rice and safely giving us a hundredfold return in the future.”

⁸¹Parantu ismē̃ bhī bachchō̃ key|kī baṛī viśhāl buddhi chāhiē .

⁸⁷However, you children need to have broad and unlimited intellects for this.

⁸²Bachchō̃ kō athāh gyān dhan kā khajānā miltā rahtā tō apār khuśhī hōnī chāhiē nā .

⁸⁸You children continue to receive plenty of the treasures of the wealth of knowledge and so there should be limitless happiness, should there not?

⁸³Jitnā hr̥iday śhuddha hōgā tō aurō̃ kō bhī śhuddha banāyēṅgē .

⁸⁹To the extent that your hearts are clean, you will make also make others clean.

⁸⁴Yōg key|kī sthiti sē hī hr̥iday śhuddha bantā hai .

⁹⁰It is only with the stage of yoga that your hearts become clean.

⁸⁵Tum bachchō̃ kō yōgī bannē banānē kā śhauk hōnā chāhiē .

⁹¹You children must have the interest to become yogis and make others into yogis.

⁸⁶Agar dēh mē̃ mōh hai , dēh-abhimān rahtā hai tō samjhō hamārī avasthā bahut kachchī hai .

⁹²If you have attachment to your body, if there is body consciousness, you can then understand that your stage is very weak.

⁸⁷Dēhī-abhimānī bachchē hī sachchā diamond bantē haĩ isliē jitnā hō sakē dēhī-abhimānī bannē kā abhyās karō .

⁹³Only soul conscious children become real diamonds. ⁹⁴Therefore, as much as possible, practise becoming soul conscious.

⁸⁸Bāp kō yād karō .

⁹⁵Remember the Father.

⁸⁹Bābā akṣhar sabsē bahut mīṭhā hai .

⁹⁶The word “Baba” is the sweetest of all.

⁹⁰Bāp baṛē pyār sē bachchō̃ kō palakō̃ par biṭhākar sāth lē jāyēṅgē .

⁹⁷Baba sits you children on His eyelids with a lot of love and He will take you back home with Him.

⁹¹Aisē bāp kī yād K|kē naśhē mē̃ chaknāchūr hōnā chāhiē .

⁹⁸You children must become totally lost (crushed) in the intoxication of remembrance of such a Father.

⁹²Bāp kō yād kartē-kartē khuśhī mē̃ ṭhaṇḍē-ṭhār hō jānā chāhiē .

⁹⁹While remembering the Father, become gods of coolness and of happiness.

⁹³Jaisē bāp apkāriyō̃ par upkār kartē haĩ - tum bhī follow father karō .

¹⁰⁰Just as the Father has mercy on those who defame Him, you also have to follow the Father.

⁹⁴Sukhdāī banō .

¹⁰¹Become bestowers of happiness.

⁹⁵Bāp key|kī dil andar bachchō̃ kō sadā sukhī banānē key|kī kitnī first class āśh rahtī hai ki bachchē lāyak ban svarg K|kē mālik banē̃ .

¹⁰²The Father has the first class desire in His heart to make you children constantly happy, so that you children become worthy and become the masters of heaven.

⁹⁶Tum bachchē abhī drama K|kē rāz kō bhī jāntē hō - bāp tumhē̃ nirākārī , ākārī aur sākārī duniyā kā sab samāchār sunātē haĩ .

¹⁰³You children now also understand the secrets of the drama; the Father is telling to you all the news of the incorporeal, the subtle and the physical worlds.

⁹⁷Ātmā kahtī hai abhī ham puruṣhārth kar rahē haĩ , naī duniyā mē̃ jānē kē liē .

¹⁰⁴You souls say: “We are now making effort to go to the new world. ¹⁰⁵We will definitely become worthy of going to heaven.

⁹⁸Ham svarg mē̃ chalnē lāyak jarūr banē̃gē .

¹⁰⁶We will benefit ourselves and others.”

⁹⁹Apnā aur dūsrō̃ kā kalyāṇ karē̃gē .

¹⁰⁷Achcha, the Father explains to you sweetest children.

¹⁰⁰Acchā-bāp mīṭhē bachchō̃ kō samjhātē haĩ , bāp duḥkh hartā sukh kartā hai tō bachchō̃ kō bhī sabkō sukh dēnā hai .

¹⁰⁸The Father is the Remover of Sorrow and the Bestower of Happiness and so you children also have to give everyone happiness.

¹⁰¹Bāp kā right hand bannā hai .

¹⁰⁹Become the Father’s right hands.

¹⁰²Aisē bachchē hī bāp kō priya lagtē haĩ .

¹¹⁰The Fathers loves only such children.

¹⁰³Śhubh kārya mē̃ right hāth kō hī lagātē haĩ .

¹¹¹The right hand is always used to carry out an auspicious task.

¹⁰⁴Tō bāp kahtē her|har bāt mē̃ righteous banō , ēk bāp kō yād karō tō phir ant mati sō gati hō jāyēgī .

¹¹²So, the Father says: Become righteous in everything. ¹¹³Remember the one Father and your final thoughts will lead you to your destination.

¹⁰⁵Is purānī duniyā sē mamatva miṭā dō .

¹¹⁴Finish your attachment to this old world.

¹⁰⁶Yah tō kabristān hai .

¹¹⁵It is a graveyard.

¹⁰⁷Dhandhādhōrī bachchō̃ ādi K|kē chintan mē̃ marē tō mupht apnī barbādī kar dēgē .

¹¹⁶If you die while thinking about your business or your children, you will ruin yourself.

¹⁰⁸Śhivbābā kō yād karnē sē tum bahut ābād hōṅgē .

¹¹⁷By remembering Shiv Baba, you will become very full.

¹⁰⁹Dēh-abhimān mē̃ ānē sē barbādī hō jātī hai .

¹¹⁸By being body conscious, you ruin yourself.

¹¹⁰Dēhī-abhimānī bannē sē ābādī hōtī hai .

¹¹⁹By being soul conscious, you prosper.

¹¹¹Dhan key|kī bhī bahut lālach nahī̃ rakhnī chāhiē .

¹²⁰You mustn’t be too greedy for wealth.

¹¹²Usī phikarāt mē̃ śhivbābā kō bhī bhūl jātē haĩ .

¹²¹By worrying about that, you forget Shiv Baba.

¹¹³Bābā dēkhtē haĩ sab kuchh bāp kō arpaṇ kar phir hamārī śhrīmat par kahā̃ tak chaltē haĩ .

¹²²Baba sees to what extent you surrender everything to the Father and follow His shrimat.

¹¹⁴Śhurū-śhurū mē̃ bāp nē bhī trustee hō dikhāyā nā .

¹²³In the beginning, the Father demonstrated this by becoming a trustee.

¹¹⁵Sab kuchh īśhvar arpaṇ kar khud trustee ban gayā .

¹²⁴He surrendered everything he had and he became a trustee.

¹¹⁶Bas īśhvar K|kē kām mē̃ hī lagānā hai .

¹²⁵He had the thought to simply use everything for God’s work.

¹¹⁷Vighnō̃ sē kabhī ḍarnā nahī̃ chāhiē .

¹²⁶You mustn’t ever be afraid of obstacles.

¹¹⁸Jahā̃ tak hō sakē service mē̃ apnā sab kuchh saphal karnā hai .

¹²⁷As much as possible, you have to use everything of yours in a worthwhile way for doing service.

¹¹⁹Īśhvar arpaṇ kar trustee ban rahnā hai .

¹²⁸Surrender everything to God and live as a trustee.

¹²⁰Achchhā -

¹²⁹Achcha.

¹²¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt pitā bāpdādā kā yādpyār aur good morning .

¹³⁰To the sweetest, long-lost and now-found children, love, remembrance and good morning from the Mother, Father, BapDada.

¹²²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹³¹The spiritual Father says namaste to the spiritual children.

¹²³Avyakt-mahāvākya ( revise -15-4-74 )

¹³²18/01/2024 Avyakt Elevated Versions 15/04/1974

¹²⁴Kyā sabhī unnati kī ōr baṛhtē jā rahē hō  ?

¹³³Are all of you progressing?

¹²⁵Sadā lagan mē̃ magna aur vighna-vināśhak , yah dōnō̃ niśhāniyā̃ kyā anubhav mē̃ ā rahī haĩ  ?

¹³⁴Are you experiencing both of these signs: being constantly absorbed in love and a destroyer of obstacles?

¹²⁶Vighna-vināśhak bannē K|kē bajāy , vighnō̃ kō dēkh apnī stage sē nīchē tō nahī̃ ā jātē hō  ?

¹³⁵Instead of becoming a destroyer of obstacles, you don't come down from your stage when you see any obstacles, do you?

¹²⁷Kyā anēk prakār K|kē āyē huē tūphān āpkī buddhi mē̃ tūphān tō paidā nahī̃ kartē haĩ  ?

¹³⁶Do all the different types of storms (toofan) that come create upheaval in your intellect?

¹²⁸Jaisē kōī K|kē dvārā tōhphā miltā hai tō buddhi mē̃ halchal nahī̃ hōtī hai balki ullās hōtā hai .

¹³⁷When you receive a gift (tofa) from someone, it doesn't cause upheaval in your intellect, but it creates enthusiasm.

¹²⁹Isī prakār āyē huē tūphān ullās baṛhātē haĩ yā halchal baṛhātē haĩ  ?

¹³⁸In the same way, do the storms that come increase your enthusiasm or do they increase your upheaval?

¹³⁰Agar tūphān kō tūphān samjhā tō halchal hōgī aur tōhphā samjhā va anubhav kiyā tō ussē ullās aur himmat adhik baṛhēgī .

¹³⁹If you consider the storm to be a storm, there will be upheaval, but if you consider it and experience it to be a gift, enthusiasm and courage will increase greatly.

¹³¹Yah hai chaṛhtī kalā key|kī niśhānī .

¹⁴⁰This is the sign of ascending.

¹³²Ghabrānē K|kē bajāy gahrāī mē̃ jākar anubhav K|kē nayē-nayē ratna in parīkṣhāō̃ K|kē sāgar sē prāpt karē̃gē kyōṅki halchal K|kē andar ratna samāyē huē haĩ .

¹⁴¹Instead of being afraid, if you go into the depths, you will attain many new jewels of experiences from the ocean of tests, because jewels are merged in upheaval.

¹³³Ūpar-ūpar sē arthāt bāhyamukhtā key|kī dr̥iṣhṭi aur buddhi dvārā dēkhnē sē halchal dikhāī dēgī athavā anubhav hōgī lēkin usī I|āī|eye huī bātō̃ kō antarmukhī dr̥iṣhṭi va buddhi sē dēkhnē sē anēk prakār K|kē gyān-ratna arthāt points prāpt hōṅgī .

¹⁴²When you look at them on the surface with the vision and intellect of extroversion, you see and experience it as upheaval, but by looking at the same thing with the vision and intellect of introversion, you can attain many types of jewels of knowledge, points of knowledge.

¹³⁴Agar kōī bhī bāt kō dēkhtē yā suntē huē āśhcharya anubhav hōtā hai tō yah bhī final stage nahī̃ hai .

¹⁴³If, whilst seeing or hearing of anything, you are surprised, then that too is not the final stage. ¹⁴⁴"It should not happen like this."

¹³⁵Aisā tō hōnā nahī̃ chāhiē … drama K|kē hōnē par agar aisā bhī saṅkalp utpanna hōtā hai tō iskō bhī aṅśhmātra key|kī halchal kā rūp kahē̃gē .

¹⁴⁵If, after having knowledge of the drama, you have such thoughts, then that too is called a slight trace of upheaval. ¹⁴⁶If, even now, you have the questions of "Why?

¹³⁶Ab tak bhī kyō̃-kyā kā question agar uṭhtā hai tō iskā arth|earth hai halchal . ¹³⁷Jitnā vighna ānā āvaśhyak hai utnā vighna-vināśhak sthiti mē̃ rahnā , yahī harṣhit rahnē kā sādhan hai .

¹⁴⁷What?", etc; it means there is upheaval. ¹⁴⁸Just as it is essential for obstacles to come, so too, it is essential to stay in the stage of being a destroyer of obstacles. ¹⁴⁹This is the way to remain cheerful.

¹³⁸Nothing new yah hai final stage .

¹⁵⁰"Nothing new!" is the final stage.

¹³⁹Yadi kōī bhī halchal kā kartavya kartē hō va part bajātē hō tō sāgar samān ūpar sē halchal bhalē hī dikhāī dē rahī hō arthāt chāhē karmēndriyō̃ key|kī halchal mē̃ ā rahē hō lēkin sthiti nothing new kī hō .

¹⁵¹If anyone is performing a task or playing a part that creates upheaval, that is just like an ocean being in upheaval, which is visible on the surface. ¹⁵²This means there may be upheaval of the sense organs, but your internal stage should be "Nothing new!"

¹⁴⁰Ēkāgr , ēkras , ēkānt arthāt ēk rachayitā aur rachnā K|kē ant kō jānnē vālē , trikāldarśhī key|kī stage par ārām sē śhānti key|kī stage par sthit haĩ yā karmēndriyō̃ key|kī halchal āntarik stage kō bhī hilā dētī hai  ?

¹⁵³Are those who are stable, constant and in solitude, that is, those who know the depths of the Creator and the creation and have the trikaldarshi stage, stabilised in a comfortable stage peacefully? ¹⁵⁴Or, does upheaval of the sense organs make your internal stage fluctuate?

¹⁴¹Jab sthūl sāgar dōnō̃ hī rūp dikhātā hai tō kyā master gyān sāgar aisā rūp nahī̃ dikhā saktē  ?

¹⁵⁵When a physical ocean is able to show both forms, can you master oceans of knowledge not also show both forms?

¹⁴²Yah prakr̥iti nē puruṣh sē copy kī hai .

¹⁵⁶The elements have copied human beings.

¹⁴³Āp tō puruṣhōttam hō .

¹⁵⁷You are the most elevated of all human beings.

¹⁴⁴Jab prakr̥iti apnī qualification dikhā saktī hai , tō kyā vah puruṣhōttam nahī̃ dikhā saktē  ?

¹⁵⁸If the elements are able to show their qualifications, are you most elevated human beings not also able to show this?

¹⁴⁵Abhī samay ati key|kī taraph baṛh rahā hai .

¹⁵⁹Now, time is going towards the extreme.

¹⁴⁶Sabhī taraph ati dikhāī paṛ rahī hai .

¹⁶⁰You can see the extreme in every aspect.

¹⁴⁷Ant key|kī niśhānī ati hai .

¹⁶¹The sign of the end is the extreme.

¹⁴⁸Tō jaisē prakr̥iti samāpti key|kī taraph ati mē̃ jā rahī hai , vaisē hī sampann bannē vālī ātmāō̃ K|kē sāmnē ab parīkṣhāyē̃ va vighna bhī ati K|kē rūp mē̃ āyēṅgē isliyē āśhcharya nahī̃ khānā hai ki pahlē yah nahī̃ thā , ab kyō̃ hai  ?

¹⁶²Just as the elements are coming to their extreme form and their end, so too, the tests and obstacles that come to souls who are to become complete also come in their extreme form. ¹⁶³Therefore, you should not be surprised that something that didn't exist before has now become like that.

¹⁴⁹Yah āśhcharya bhī nahī̃ .

¹⁶⁴There shouldn't be any surprise about that.

¹⁵⁰Final paper mē̃ āśhcharyajanak bātē̃ question K|kē rūp mē̃ āyēṅgī tab tō pās|pass aur fail hō sakē̃gē .

¹⁶⁵Only when surprising things come to you in the form of questions in the final paper will you be able to pass or fail.

¹⁵¹Aisī-aisī bātē̃ āyēṅgī jō na chāhtē huē bhī buddhi mē̃ question utpanna hō̃ , yahī tō paper hai .

¹⁶⁶Such situations will come that will raise questions in your intellects even against your conscious wish.

¹⁵²Aur hai bhī ēk second kā paper .

¹⁶⁷This is a paper, and it is a paper of just one second.

¹⁵³Kyō̃ kā saṅkalp chandravanśhī key|kī queue mē̃ lagā dēgā isliē ēkras sthiti mē̃ sthit hōnē kā abhyās nirantar hō .

¹⁶⁸The question “Why?” will make you stand in the queue of being part of the moon dynasty. ¹⁶⁹Therefore, let there be the constant practice of remaining in a stable stage.

¹⁵⁴Samasyā key|kī seat kō sambhālnē nahī̃ lag jāō . ¹⁵⁵Lēkin seat par baiṭh samasyā kā sāmnā karnā hai .

¹⁷⁰Don't begin to look after (take care of) a seat of problems, but, whilst seated on your seat, face the problems.

¹⁵⁶Abhī tak samasyā seat key|kī yād dilātī hai .

¹⁷¹Until now, the problems remind you of your seat.

¹⁵⁷Vighna ātā hai , tō viśhēṣh yōg lagātē hō aur bhaṭṭī rakhtē hō , issē siddha hōtā hai ki duśhman hī śhastra key|kī smr̥iti dilātē haĩ lēkin svataḥ aur sadā smr̥iti nahī̃ rahtī .

¹⁷²When obstacles come, you have special yoga and bhatthis. ¹⁷³This proves that your enemy reminds you of your weapons, and that you do not have natural and constant remembrance.

¹⁵⁸Nirantar yōgī hō yā antar vālē yōgī hō  ?

¹⁷⁴Are you constant yogis or yogis who still experience a difference?

¹⁵⁹Title tō nirantar yōgī kā hai nā  !

¹⁷⁵Your title is "constant yogis", is it not?

¹⁶⁰Duśhman āvē hī nahī̃ , samasyā sāmnā na kar sakē .

¹⁷⁶Neither should an enemy come nor should a problem oppose you.

¹⁶¹Sūlī sē kāṇṭā bannā , yah bhī final stage nahī̃ hai .

¹⁷⁷To become a thorn from a crucifix is also not the final stage.

¹⁶²Sūlī sē kāṇṭā banē uskē bajāē kāṇṭē kō yōgāgni sē dūr sē hī bhasma kar dē̃ .

¹⁷⁸Instead of the crucifix becoming a thorn, burn the thorn in the fire of yoga from a distance.

¹⁶³Kāṇṭā lagē aur phir nikālō , yah final stage nahī̃ hai .

¹⁷⁹It is not the final stage when you have to remove a thorn that has pricked you.

¹⁶⁴Kāṇṭē kō apnī sampūrṇ stage sē samāpt kar dēnā , yah hai final stage .

¹⁸⁰Finish the thorns with your perfect and complete stage. ¹⁸¹This is the final stage.

¹⁶⁵Aisā lakṣhya rakhtē huē apnī stage kō āgē chaṛhtī kalā key|kī taraph baṛhātē chalō .

¹⁸²Whilst keeping such an aim, move your stage upward into the stage of ascent.

¹⁶⁶Baṛī bāt kō chhōṭā anubhav karnā , is stage tak number-vār yathāśhakti pahuñchē haĩ .

¹⁸³You have reached the stage of experiencing a big thing to be something small, numberwise, according to your capacity.

¹⁶⁷Ab pahuñchnā vahā̃ tak hai jō ki aṅśh aur vanśh bhī samāpt hō jāē .

¹⁸⁴You now have to reach the destination where even the slightest trace and its progeny have finished.

¹⁶⁸Āp sabhī himmat , ullās aur sarv K|kē sahyōgī sadā rahtē huē chal rahē hō nā  !

¹⁸⁵All of you are constantly moving along with zeal, enthusiasm and in co-operation with everyone, are you not?

¹⁶⁹Kaliyugī duniyā kō samāpt karnē K|kē liyē va parivartan karnē kē liē , māyā kō vidāī dēnē K|kē liyē saṅgaṭhan arthāt ghērāv ḍālā huā hai nā  !

¹⁸⁶You have created a gathering and surrounded everything in order to finish the iron-aged world, to transform it and to bid farewell to Maya.

¹⁷⁰Majbūt ghērāv ḍālā huā hai yā bīch-bīch mē̃ kōī ḍhīlē hō jātē haĩ athavā thak jātē yā chaltē-chaltē rūk jātē haĩ  ?

¹⁸⁷Have you surrounded it strongly or do some of you become weak in-between and become tired? ¹⁸⁸Or, do you stop whilst moving along?

¹⁷¹Na āgē baṛhnā , na pīchhē haṭnā , jaisē-kē-vaisē rahnā , yah pāṭh tō pakkā nahī̃ kartē hō  ?

¹⁸⁹You haven’t fixed yourself in a part of not moving forwards, not moving backwards, but remaining as you are, have you?

¹⁷²Samay dhakkā lagāyēgā tō chal paṛē̃gē , aisā sōchkar jahā̃ K|kē tahā̃ rūk tō nahī̃ gayē hō  ?

¹⁹⁰You have not stopped anywhere and think that you will move along when the time gives you a push, have you?

¹⁷³Kisī K|kē kisī prakār K|kē sahārē kā intjār kartē huē khaṛē tō nahī̃ hō gayē hō  ? ¹⁷⁴Aisī stage vālō̃ kō kyā kahē̃gē  ?

¹⁹¹You have not come to a standstill while waiting for some sort of support from someone, have you?

¹⁷⁵Kyā iskō hī aṅgad key|kī stage samajhtē hō  ?

¹⁹²So, what would you call those who have such a stage?

¹⁷⁶Agar aisē rūk gayē , tō phir last vālē fast chalē jāyēṅgē .

¹⁹³You do not think that this is the stage of Angad, the unshakeable one, do you?

¹⁷⁷Jab bhī pahāṛō̃ par barph girtī hai aur jam jātī hai tō rāstē rūk jātē haĩ , phir us barph kō galānē kē liē vā usē haṭānē K|kē liyē puruṣhārth kartē haĩ , yahā̃ bhī agar barph K|kē muāphik jam jātē hō tō issē siddha hōtā hai ki yōg-agni key|kī kamī hai .

¹⁹⁴If you come to a standstill in this way, then those who have come last will go ahead fast. ¹⁹⁵Whenever snow settles on a mountain and the roads are blocked, you cannot go ahead, and so you have to make effort to melt or move the snow. ¹⁹⁶Here, too, if you settle like snow, it shows that you lack the fire of yoga.

¹⁷⁸Yōg-agni kō tēj karō tō rāstā clear hō jāyēgā .

¹⁹⁷Intensify the fire of yoga and the path will become clear.

¹⁷⁹Milī huī himmat aur ullās K|kē points buddhi mē̃ dauṛāō tō rāstā clear hō jāyēgā .

¹⁹⁸Keep in your intellect the points of courage and enthusiasm that you have received and the path will clear.

¹⁸⁰Puruṣhārth key|kī gati mē̃ aṅgad banō , māyā sē hār khānē mē̃ aṅgad nahī̃ banō , balki vijayī bannē kē liē aṅgad banō .

¹⁹⁹Therefore, become Angad in your present speed of efforts. ²⁰⁰Do not become Angad in being defeated by Maya, but become Angad in being victorious.

¹⁸¹Achchhā  !

²⁰¹Achcha.

¹⁸²Ūñch-tē-ūñch bāp dvārā pālnā lēnē vālē , viśhva key|kī pālnā karnē vālē , viṣṇu-kul key|kī śhrēṣhṭh ātmāyē̃ , prakr̥iti kō parivartan karnē vālī puruṣhōttam ātmāyē̃ , viśhva kē āgē sākṣātamūrta prasiddh hōnē vālī ātmāyē̃ , yōgī tū ātmāō̃ kē prati bāp-dādā kā yād-pyār aur good morning .

²⁰²To the souls who take sustenance from the highest-on-high Father, to the souls who sustain the world, to the elevated souls of the Vishnu clan, to the most elevated souls who transform the elements, to the souls who are revealed to the world as the images who grant visions, to the yogi souls, love, remembrance and good morning from BapDada.

¹⁸³Vardān  : sēvā mē̃ rahtē sampūrṇtā K|kē samīpatā key|kī anubhūti karnē vālē brahmā bāp samān example bhav

²⁰³Blessing: May you be an example, like Father Brahma, and experience closeness to perfection while keeping busy in doing service. ²⁰⁴ Father Brahma was busy doing service, but he would listen to news and be in solitude.

¹⁸⁴Jaisē brahmā bāp sēvā mē̃ rahtē , samāchār suntē ēkāntvāsī ban jātē thē . ¹⁸⁵Ēk ghaṇṭē K|kē samāchār kō 5 minute mē̃ sār samajh bachchō̃ kō khuśh karkē , apnī antarmukhī , ēkāntvāsī sthiti kā anubhav karā dētē thē .

²⁰⁵He would understand the essence of one hour’s news in five minutes; he would make the children happy and then give the experience of his stage of introspection and of being in solitude. ²⁰⁶Follow the Father in the same way. ²⁰⁷Father Brahma never said that he was too busy, because he was the example for the children.

¹⁸⁶Aisē follow father karō . ¹⁸⁷Brahmā bāp nē kabhī nahī̃ kahā ki maĩ bahut busy hū̃ lēkin bachchō̃ kē āgē example banē̃ .

²⁰⁸Similarly, according to the time, there is now a need for this practice. ²⁰⁹When you have love for this in your heart, you will find the time and become an example for many others.

¹⁸⁸Aisē samay pramāṇ abhī is abhyās key|kī āvaśhyaktā hai . ¹⁸⁹Dil key|kī lagan hō tō samay nikal āyēgā aur anēkō̃ kē liē example ban jāyēṅgē . ¹⁹⁰Slōgan  : her|har karma mē̃ - karma aur yōg kā anubhav hōnā hī karmyōg hai . ¹⁹¹Avyakti silence dvārā double light phariśhtā sthiti kā anubhav karō

²¹⁰Slogan: To experience karma and yoga in every action is karma yoga.

¹⁹²Sadā yahī lakṣhya yād rahē ki hamē̃ bāp samān bannā hai tō jaisē bāp light hai vaisē double light .

²¹¹*** Om Shanti *** With avyakt silence, experience the double light angelic stage.Constantly keep the aim of becoming equal to the Father.

¹⁹³Aurō̃ kō dēkhtē hō tō kamjōr hōtē hō isliē see|sī|C father , follow father karō .

²¹²So, just as the Father is light, in the same way, become double light. ²¹³When you look at others, you become weak, so see the Father and follow the Father.

¹⁹⁴Uṛtī kalā kā śhrēṣhṭh sādhan sirph ēk śhabda hai - sab kuchh tērā .

²¹⁴The elevated means for the flying stage is just one expression: “Everything is Yours.”

¹⁹⁵Mērā śhabda badal tērā kar dō .

²¹⁵Transform the word “mine” (mera) and make it “Yours” (Tera).

¹⁹⁶Tērā hū̃ , tō ātmā light hai aur jab sab kuchh tērā hai tō light ( halkē ) ban gayē .

²¹⁶Then you belong to Him, your soul is light, and, when everything is “Yours”, you become light.